Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	call_v	great_a	jerusalem_n	4,446	4	7.7595	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19614	Collections out of S. Augustine and some few other Latine writers upon the first part of the Apostles Creed. By John Crompe, Master of Arts of C.C.C. in Cambridge, and vicar of Thornham in Kent. First preached in his Parish Church; and now inlarged (as here followes) for more publike use.	Crompe, John.	1638 (1638)	STC 6048; ESTC S117464	55,567	64

reside onely and to keep his Court therefore is Jerusalem called the Citie of the great King so that in Jewrie onely is God truly knowne and worshipped at Salem was his Tabernacle and his dwelling at Sion the place which he had chosen to put his name there during all which time the Gentiles that is all nations except the foresaid Jewes or Israelites were not in any generall account the people of God but were parted from them with a wall of separation strangers aliens from the Common-wealth of Israel and Covenants of Grace made with Abraham onely and his seed suffered to live in the sinfull state of their inbred corruptions to walke in the blindnesse of their darkened understandings without the knowledge of his Law without all saving knowledge of himselfe without Christ the ground of hope out of the Church the place of hope without the Covenant the reason also of all our hope and beleeving 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in hoc mundo without God in this present world barbarous and bruitish both in their minds and manners as the Apostle drawes their character Ephes 2.12 But Beloved there was a fulnesse of time set in the determined counsell of God when this partition-wall should be broken downe and they should againe become utraque unum both Nations should be made one and the despised Gentiles as well as the Jewes be received into grace and mercie by a new Covenant For I will call them my people which were not my people and her beloved which was not beloved saith God by his Prophet Hos 2.23 Yea the people that walked in darknesse have seene a great light they that dwell in the land of the shadow of death upon them hath the light shined saith another Prophet viz. Esay 9.2 and to shew what light hee meanes he subjoynes within a few verses after To us a child is borne to us a Sonne is given c. vers 6. So that this was from everlasting decreed that as God divided all Nations out of one root the first Adam so to gather them againe under one head Christ the second Adam that as by that one man came death over all by a naturall propagation so by this one life and righteousnesse might abound to all by a spirituall regeneration And the accomplishment of this decree is now in these dayes and times of the Gospell wherein our Jesus Christ hath beene conceived of the Holy Ghost and borne of the Virgin Marie for now as the former Prophet Esay foretold may the Gentiles flock and gather unto God from all Coasts and Nations be they never so barbarous never so savage the flocks of Kedar the Rams of Nebayoth the Iles and ships of the Ocean shall bring their sonnes and daughters from farre and they shall come night and day thick as a cloud and as Pigeons about their windowes Esay 60. For behold now the holy Citie new Jerusalem is come downe out of Heaven and the Tabernacle of God is with men men in generall and he will dwell with them Revel 21.2 3. and heaven is after a sort on earth by the presence of God in his Church in the ministerie of the Gospell And this Citie of God is built fouresquare where the great King keepeth his Court of grace with open gates night and day towards the foure coasts corners of the world holding forth the golden scepter daily to invite all that will come welcome all that doe come of all kindreds of all nations whatsoever Which latitude and extent of Christs saving grace as it was well and wittily observed by S. Cyprian to be implyed in his name of the second Adam the Greeke letters whereof doe severally signifie all the quarters of the earth as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the East 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the West 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the North 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the South so likewise may it be raised and that not unfittingly neither from his two usuall and ordinarie names here spoken of in the Creed Iesus Christ Iesus speaking him a Saviour to the Jewes and Christ Anoynted also for the Gentiles Well then to draw towards an end of this point let us now behold how true it is yea and ever was but yet now it appeareth more than ever that there is no respect of persons with God but in everie nation they that feare him and worke righteousnesse are accepted with him as S. Peter said Acts 10.34 35. for in Jesus Christ neither circumcision nor uncircumcision availeth any thing but a new creature Tros Ticiusque mihi nullo discrimine agetur saith the Poet. Neither Jew nor Grecian bond nor free male nor female Barbarian nor Scythian but they are all one in Christ Jesus as S. Paul saith Gal. 3.28 As the river Nilus running but within his owne seven channels moystens but his owne banks and the things that grow thereon but overflowing the countrey at certaine seasons makes the whole land of Aegypt fruitfull as the garden of God so the flouds of grace once flowing especially within the land of Canaan made that onely the fruitfull land flowing with milke and honey as the Scripture speaketh of it But as God once in severe judgement and truth opened the windowes of Heaven and rained downe a floud that drowned and destroyed the whole world except eight persons Noah and his family so in this last age wherein the everlasting Gospell is sent to all nations God hath in mercie and truth opened the windowes of Heaven once more to raine downe that showre of grace that shall save all the world except such as have built themselves a Babel and enclosed themselves wilfully within the wals of their owne works that these waters of grace may not come at them for surely there is salvation neare all them that feare him saith the Scripture that salvation may dwell in our land yea in all lands that this wide world containes Was there ever then such a golden age and world as the Poets conceited and described Flumina jam lactis jam flumina Nectaris ibant Flavaque de viridi stillabant ilice mella When as flouds of milke and Nectar flowed in everie street in everie channell Why surely such have beene the poeticall fictions and conceits whereas we have Propheticall truths fore-speaking far greater happinesse under the Gospell of God and the Kingdome of Christ when Christ himselfe shall be the Shepherd of his people to lead them in the paths of righteousnesse that he may make them rest in the fresh pastures by the still waters Psal 23.1 2. Yea when with joy all nations shall draw water out of the wels of salvation as Esay 12.3 And therefore for use and conclusion Be joyfull in the Lord all yee lands serve him with gladnesse and come before his presence with a song Psal 100.1 For now we that were no better than dogs before may at the last feed on the crums that fall from our Masters table

he offered up himselfe as there followes verse 27. see also the ninth Chapter of the same Booke to the same purpose vers 24 25. c. And thirdly a Prophet to teach and instruct us in the way of godlinesse and salvation for of him was it said I will raise them up a Prophet among their brethren like unto thee and I will put my words into his mouth and unto him shall they hearken Deut. 18.15 18. Yea the Spirit of the Lord is upon mee saith the Prophet Esay of him because he hath anointed me to preach good tidings to the meek to bind up the broken hearted Esay 61.1 And therefore it is likewise said of him This is my beloved Son in whom I am well pleased heare yee him Matth. 17.5 And therefore seeing he is thus anointed to become all these things unto us let us faithfully beleeve and put our trust in him in this anointed one and we also in an inlarged sense shall be made with him and by him spirituall Kings Priests and Prophets our selves for he being Prince of the Kings of the earth and loving us and washing us from our sins in his bloud hath made us also Kings and Priests unto God his Father Revel 1.5 6 verses First Kings to beare rule over our owne hearts and to master our owne rebellious thoughts wils and affections that so sin may not reigne in our mortall bodies nor we obey it in the lusts thereof as Saint Paul speaketh Rom. 6.12 but as kings and conquerours may fight a good fight and overcome the corruptions of our owne hearts that without resistance will in the end destroy our soules Secondly Priests to offer up to God many spirituall sacrifices As first of Prayer for so saith David Let my prayer be directed in thy sight as incense and the lifting up of mine hands as an evening sacrifice Psal 141.2 Secondly of thanksgiving as the Apostle Let us therefore by him offer the sacrifice of praise alwayes to God that is the fruit of the lips Hebr. 13.15 Thirdly of Almes which is an acceptable sacrifice and pleasing unto God as the same Apostle affirmeth in the very next verse viz. 16. And therefore S. Paul else-where calleth an offering and contribution of the Saints an odour that smelleth sweet and a pleasant and acceptable sacrifice unto God also Phil. 4.18 Fourthly of broken and contrite hearts and soules unto the Lord which as David saith are sacrifices unto God such as he will not despise Psal 51.17 And lastly to offer up our whole soules and bodies to the service of God as S. Paul exhorteth saying I beseech you therefore brethren by the mercies of God that you give up your bodies a living sacrifice holy and acceptable unto God which is your reasonable serving of God Rom. 12.1 And after we have thus beene Priests in offering up all these pleasing and acceptable sacrifices unto God we shall in the last place become Prophets also in applying that knowledge wee have to the benefit and good of others as S. Peter was commanded when hee was converted himselfe to strengthen his brethren Luk. 22.32 And therefore seeing wee have all these great and speciall benefits and blessings by this anoynted one Christ Jesus let us comfort our selves and rejoyce in this name too accounting it the greatest honour unto us that could befall us to be called and stiled Christians according to it for what is that else but anoynted ones that is men set apart and consecrated to these high and honourable offices in the Church of God before expressed And therefore let us be sure to carrie our selves in our lives and conversations answerable to this name by our carefull performance of the former duties lest otherwise it be said of us as of the Church of Sardis Thou hast a name that thou livest but thou art dead Revel 3.1 But if wee walke worthy of this name which we have taken upon us why then we have great cause to comfort our selves and rejoyce in it as Theodosius the Emperour did who thanked God more for that hee was a Christian than f●r that hee was an Emperour because as he said the glorie which he had by the one would vanish but the benefits he enjoyed by the other hee knew would continue for ever and this sufficeth for the two names as they are distinguished first Jesus then Christ One observation more from them as they are conjoyned and then I have done and that shall be this that Jesus is an Hebrew and Christ a Greeke name which may intimate unto vs that hee came into the world as well to be a light unto the Gentiles as to be the glorie of his people Israel as old Simeon prophesied of him in his Nunc dimittis Luk. 2.32 The Greeke name Christ belonging to the Gentiles and the Hebrew name Jesus to the Jewes so that now all nations may challenge an interest in the worlds Messias none excluded none exempted for the whole world of people were anciently divided but into these two names and nations of Jewes and Gentiles They only being termed Jewes which were of the seed of Abraham and all nations else that derived not their pedigree from this line were called and accounted by a more generall name Gentiles as might be plentifully proved out of many passages of the holy Scriptures if it were a thing to be doubted or questioned Now then I say in that the Messias being borne of Jewish parents and kindred according to the flesh had yet a Gentile name conferred and bestowed upon him it shewes plainly his verie names significantly speaking so much that hee is come to be a Saviour and Redeemer unto all nations even to the one as well as to the other to the Gentile as well as to the Jew bringing salvation with him unto all men as S. Paul speaketh Tit. 2.11 which was verie happie and welcome newes brought into the world at the incarnation and birth of Christ for before this time the golden scepter of grace was not stretched forth to all nations nor to all countries nor the Chancerie Court of mercie holden generally in all the world but in a corner as it were and in one family or kindred of the Jewes alone till the fulnesse of time came in which this Jesus Christ was conceived of the Holy Ghost and borne of the Virgine Marie for from the calling of Abraham out of Urre of the Caldees it was onely in that one family increasing sometimes in Canaan sometimes in Aegypt sometimes in the wildernesse travelling and last of all in Canaan againe settled where it grew till it had filled indeed that whole land but yet still it was confined within that nation and people of the Jewes and within that little Kingdome of Canaan which was scarce an handfull in respect of the whole world whose Metropolitan Citie was Jerusalem the glorie and joy for the time of the whole earth for there it pleased the great King of heaven and earth to