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A14707 Antichrist, that is to saye: A true reporte, that Antichriste is come wher he was borne, of his persone, miracles, what tooles he worketh withall, and what shalbe his ende: translated out of Latine into Englishe. by I.O.; Antichristus. English Gwalther, Rudolf, 1519-1586.; Old, John, fl. 1545-1555. 1556 (1556) STC 25009; ESTC S119373 149,758 392

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are infinite past al nombre that are dayly blustred vp of hym whiche like as he walketh about as a roaring Lyon to destroy vs so is he most craftie in layeng of snares 1. Pet. 5. and false deceaueable baytes yet we ought before al thinges to considre two maters false doctrine the griefe of the crosse and persecution which are speciall snares to ouerthrowe our weaknesse withall For the deuil knoweth the disposicion of our nature that in diuine and heauēly affaires it is wonderfull dull and drowsye and maye very easely be deceaued but in other causes in religiō specially it estemeth euery thyng accordyng to the successe and spede so it is offended at persecution and aduersite By reason wherof we se that he vseth alwaies this knacke against the flocke of Christ that either he deceaueth the simple sorte with falsly cōceaued opinions or disquieteth them with cōtentions and wrangling disputatiōs or els he feareth them with the crosse of persecution and bloody warres of cruelly procured tyrannes Yf any man wolde require examples herof he shal mete them so thick that he shall not nede to take muche paine in searching of them For the deuelishe dreames of the Nazarenes maye stande for an example whiche iomble the lawe and Christ together and make his merite of none effecte And whan those dreames were euen scarcely repressed ther was persecucion done by that monstre of nature Nero. Hervnto we maye make rehersal of Cerinthus and his successour that prodigious slaue of lechery pryde crueltie Domitianus Among these we wil reckē Arrius and the tyrānes that folowed his heretical madnesse And lyke as the nerer we drawe to th ende of the world so muche that more pernicious and more perilous is euery thing so in our tyme we see that myghtye houge Antichrist the bishop of Rome farre excede al his predecessours in tyranny and so outragiously raue wyth bothe these sweordes that a man can not wel discerne with whether he dothe hurte the churche The vertue of the Popes doctrine the sorer For he hath brought in doctrine that is cleane contrarie repugnaunt to the true doctrine For it draweth men from God maketh them to serue creatures it teacheth mē also to seke saluacion in their owne merites and to trust in their owne strenghtes He hath also forged suche a kynde of religiō as hath more twitle twatle toyes in it then the Leuitical lawe and al the supersticion that euer the gentiles vsed Yea it is patched together with parte of both of them and is most farre of frō spirite truthe Ioh. 4. And yet vnder pretense of this religion he is aduaunced to so highe power and tyranny that he is hable to compel them that repyne against it to represse them that speake against it to kil and slea them that resiste can not beleue it Therfore the lyeng spirite of errour playeth the deuil in the churche at this daye and the Bishop of Romes tyrānical swoord layeth on load withal and that not vpō priuate persons now as in tymes past long ago but vpon most myghtye Princes the most famous cyties yea vpon al sortes of people his sweorde is drawen maketh streames of blood to renne downe euery where For now we see great cities takē and throwē downe fieldes laide waste honest wemē and maydēs defiled with abominable lecherie and yong babes also either killed or elles which is the more horrible maymed of their limmes We se the flowre of youthe brought to the horrible wyckednesse of buggery and al hole Germany in the meane space euery where cruelly vexed And albeit that chosen instrumēt of Satan Antichrist rage with open tyranny yet by ioynyng lyes to his tyranny his drift is to cloke his deuillishe attemptates and the occasions therof to enueagle the vnlearned and simpler sorte with false forged causes craftily to cause many folkes to hate the truthe of the Gospel true religion Let vs awake therfore brethren seing we are placed in the watche towre let vs reproue the sweorde not that is yet commyng but presently come and layeth on loade yea and batheth it self all ready in the bowelles of the flocke For in this case ther is many a mannes faithe assayed Ther be som whych bicause they perceaue not the feate of forgeing of lies are sone begyled Ther be some which bicause they can not discerne the true doctrine ymagined supersticiō asondre take falshead for truthe And som ther be that are yet still afraide of the thōder bolt of the Romyshe curse that is to saye Antichristes curse And som ther be also which are so offended whan the crosse and heate of persecucion cometh that after that triall euery mā maye plainly perceaue they receaued the sede of the Gospell in to stonye grounde In this case therfore is our diligēt cure required good brethren In this behalfe it standeth vs necessarily in hande to shewe our selues faithful watchemen so as the people being warned by vs maye be hable to knowe false fained doctrine to beware of forged supersticion to shonne the baites snares of lies and in no wise to be offēded whā persecuciō cometh And principally it shal be our parte to geue the onsette vpon the autour of so haynous a mischief the bishop of Rome whom not only the prophetes but also Christ and thapostles according to the histories directly proclayme to be the right mightie houge Antichrist He it is therfore whom our duetie is to reproue to set him out plainly in his colours for the congregatiōs to loke vpon him that no man be amased by reason of his falsly causeles vsurped persone or title or be afrayde of his vayne gōneshotte of wordes bicause of his pratīg power And against forged supersticion lyeng doctrines ther is doutles no presenter a remedye than to knowe the truthe For where the lyght of the truthe spreadeth out his beames ther maye the deuil put vp his pypes for any hurt he can do with his darke dongeon of lyes As for the talkes of some fyne fyngred tēdrelinges they are not worth the hearing which bycause they are afrayde of their owne carcasse and pelfe wolde in no wise haue an enemye of so great myght power spokē against to be prouoked through such maner of open mouthed playne declaraciōs Is ther not vnquiet trouble ynough otherwise saye they Is ther not dissension tumultuous vproares ynough besides what auaileth it to throwe fire in to the fornace and oile in to the fire I beseche you good brethren felowe curates beare wyth me though I answer these men playnly home at fewe wordes For I coulde easily cōtemne their prittle prattle talking if ther were not som of their company that loke to be reported not only for fanonrers of the gospelles truthe but euen doctours also and that not of the cōmon sorte of doctours Who forasmuche as they wōderfully myslike this worke which I purpose to
were three of the furst hornes plueked awaye c. And forasmuche as by this litle horne the mysterie of Antichrist is figured as it shal herafter be declared we must furst of all marke well the furst parte of the prophetes vision And hauing gottē an angel to interprete it to him he learned that by these foure beastes foure Kinges or Monarkes also foure Monarchies kingdomes are figured that is to saye euen the same that the heathē writours make reporte of in their bokes of histories surely they came out by the wynde of Goddes prouidence stering the great Oceane sea of all the worlde The furst is the kingdome of the Babilonianes or Assirianes vnder whose dominion and power Daniel was than in subiectiō And this kingdome is cōpared to the Lyon that had eagles wynges For like as the lyon is the noblest among the foure foted beastes as a king hathe power ouer the residue of beastes euen so the kingdom of Babilon or of the Assirianes excelled among all other kingdomes in streynght valeauntnesse nobilitie preeminence also in spedie incredible fortune of victories and successes it ranne through all the worlde rounde about as it hade ben a most swifte Eagle Neuertheles bicause the princes of it were prowde disdaynous hault beganne to haue God in contempt to muche folishely to chalenge all the glorie to their owne puissaunce the winges of it were pluete awaye whan the fortune of victories was taken from it it was set on his fete as men be in suche wise doubtles as the kynges therof being by Goddes iudgement throughlye tamed shoulde knowe them selues to be men bothe mortal fraile The seconde is the kingdome of the Persiās that was aduaūced to so highe power of their most victorious king Cyrus that it wāne the monarchie Empire of all the worlde This kingdome bicause it was exceading great houge beyond measure therfore very hard to be kept in subiectiō is compared to a Beare which is a mightie houge beast a folishe And it is said of him that he deuoured muche fleshe and that he helde in his tethe three great tethe For like as Cyrus extēded the limites of his Empire farre and wide euen so he occupied by and by at the begynnyng of his Empire three most large kingdomes that is to wete of the Persianes Medes Babilonianes The thrid kingdome is the kingdome of the Macedonians or Grekes the furst autor wherof we reade was Alexandre the great This kingdome the holy goost cōpareth to the Leoparde that hade foure winges and was harnessed wyth as many hornes Hereby is noted the wylie subtil and craftye natural witte of the people of the grekes which wrought their maters almost wyth subtilties wyles like the Leoparde which is an exceding wylie beast The wynges also betoken that notable peerles celeritie of Alexandre the great who wythin a fewe yeares space wyth his stering of warres went cleane ouer Asia and Aphrike and subdued them vnder his owne dominion But this leoparde is in sight armed wyth foure hornes forsomuche as after the deathe of Alexander the great the hole Empire was diuided of his owne mē whom he made gouernours in to foure kingdomes that is to wete the Egipcianes Sirianes Asianes and Macedonianes The fourthe kingdome is the kingdome of the Romaynes which for victorious streynght vnshrynking courage shameles audacitie power crueltie and most merciles tyrannye is cōpared to a newe and vnknowne beast that hathe no certayn name For it is manifest that the people of the Romaynes being most gredye of Empire and large autoritie occupied all the kingdomes of the worlde dilated the coastes of their empire farre and broade deuoured all regiones with their insaciable gredynesse brought all naciones and people in subiection gathered all the substaūce richesse of the hole world in to their owne citie and trode tare and stroyed all naciones vnder the cruell fete of their ambicion In these mennes empire and monarchie Daniel describeth all the mysterie of Antichrist in these wordes This beast hade tē hornes wherof I toke good hede And beholde ther growed out an other litle horne among them before whō three of the furst hornes were broken plucked awaye And behold ther were hornes in this horne lyke the eyes of a man a mouth speaking presumptuous thinges semed more stoute thā the other Which horne also whan I loked on made bataile with the saintes and preuailed against them vntil the olde aged came iudgement was geuen to the saintes on hye til the appointed time was come that the saintes shoulde haue the kyngdome Al these thinges I say Daniel was taught in vision concerning the mysteries of Antichrist and the interpretaciō of the same which he himself learned of the Angell and describeth here after in these wordes The fourth beast signifieth the fourth Kyngdome that shal be in the worlde which must diffre from al kingdomes and deuour all the earthe breake al to barste it And the ten hornes betoken that out of it ten Kynges shal ryse and after them ther shall ryse an other diffring frō the farther which shall oppresse throwe downe three kynges Be shall also talke of diuine maters but he shal trappe the holy saintes shal chalenge to him self to chaunge the state of tymes lawes which shal be deliuered vnto his autoritie whether it be a long space of tyme or a shorte Finally the iudgemēt is set they haue taken his dominion from him that he maye be vtterly wasted and destroyed But to the people of the holy saintes shal be delyuered the kingdome and dominion and largenesse of kyngdomes vnder al the heauē their kyngdome is an euerlasting kyngdome all high astates shal serue and obey him This verely is the interpretacion of the vision which was geuē to Daniel by the Angel teacheth by some certayn vnfallible markes that by this litell horne the great aduersarie of our saueour Christ euen Antichrist is represented For the Prophete sayeth that he shal moue batayl against the saintes that is to saye against the faythfulles whome Christ hath sanctified with his owne blood Besides this that he shal speake presumptuous thinges and that wyth suche an insolencie that he shall also entremeddle communicaciō of diuine maters And yet it sufficeth not him to haue spokē such thīges but he must also take vpon hym power to chaūge the state and cōdicions of tymes and of al maters of this worlde yea the lawe it selfe and the ordinaunces at his pleasure All which thinges can ryghtly be ascribed vnto none other but to that myghtie and famous aduersarie of Christ our Lorde Antichrist I meane But of this we shall more largely and more plainly speake in the treatise folowyng Nowe ther is that other place of this treatise behinde which I promymised to bringe furthe of the Apostle Paule which with more cleare wordes expoundeth the
them that was yet lefte in the west parte of the empire and to translate it from them som whider elles and that they might get suche Emperours whose powers they shulde haue the lesse nede to be adradde of and by whose autoritie and empire they shoulde be defended from the driftes and conspiracies of their foes For which cause Leo the thrid sake pope Leo the thrid being endued wyth very large benefites of Charles the great and seing euidently his valeaunt courage of stomacke his notable boldenesse his ioyous successe of victories his redy good wil wythal towardes the churche of Rome the Bishoppes of the same toke vpō him so bolde an entreprise to doo so great a feate as none of his p̄decessours euer did greater nor auētured with more perile that was to trāslate the empire Than to thintent he might get the most men to fauour his purpose and the more easily bring the mater to passe that he wolde he complayned long many tymes to the people and cleargie of Rome of the decayed streynght of the empire and of the vnprofitablenesse of the greke emperours For they ꝙ he dwelling being so very farre of can be hable in no wise to assiste sely Italie being many wayes distressed especially seing they were daily vexed with newe and that most haynous batailes And therfore sauegarde peace and freedome can not be better restored to Italie again than if a newe chosen emperour in the west take vpon him all the dignitie of the empire and the charge of the same These wordes in dede moued many mēnes heartes which being ledde wyth the likelyhode of the wordes perceaued not manifestly what the popes drift was Than perceauing the greatest parte of the people to incline to his purpose in the yeare of our Lorde Iesu Christ DCCCiij he brought the mater to ful effecte For in Petres churche after the solemne seruice by the sentence and at the besechinges of the people of Rome the pope ordayned Charles with a great lowde voice emperour gaue him the crowne Imperial and ther vnto the people of the Romaynes shouted three tymes aloude To Charles the mightie crowned of God the great and peacemaking Emperour be life and victorie And albeyt the greke emperours toke these maters right greuously yet they were not hable to leste these thinges frō doing bothe in that they were turmoiled with innumerable warres and also bicause the empresse Hirene being polluted with the cruel murthering of her sonne stered vp newe hurly burlies and exceding great stormes of busynesse for she can in nowise seme to haue ben vnknowing of this dede seing Charles now made emperour went about to mary her she her selfe not being discōtented So the bishoppes of Rome vsing these knackes promoted the Frenche kinges their most earnest defendours and most trusty aiders with wonderful sleyght subtiltie to the highe dignitie of the empire by whose helpe and mayntenaunce they became afterwarde of higher power than all their enemies Than after Lewis that was called Pius gaue Rome to the Pope emperour Charles the great Lewis his sonne succeded who also for his great liberalitie was very dearely beloued of the bishoppes of Rome for that cause they named him Pius godly or deuout For he did not only cōfirme the gifte of his progenitours that is to saye of Pipine his grandfather and of his father Charles but he also wonderfully augmented it and gaue them ouer those thinges they hade before the citie of Rome with his iurisdiciō and al the landes roūde about with the cities hauens and sea coastes of Hetruria Wher vpon bishop Antichrist is encreaced agayn with newe streynghtes is become Lorde of the olde auncient seat of the Empire that is to wete Rome Ther is no cause welbeloued christian brethren why we shoulde maruaile that the bishop of Romes dignitie and power growed vp on such an heyght that he hade all the bishops not only of Italie but also of Fraunce Germanye and Spayne vnder their daungier and in subiection to their sea seing they coulde fynde out such men to be their defendours and patrones which hade the administracion of all those naciones and the power of the empire it self in their owne handes Nowe though all these maters which we haue hitherto made rehearsall of are muche vnworthye and also full of wickednesse and falsehead yet the bishoppes of Rome not contēt herewith thought they might be bolde to doo more vnworthye more wicked entreprises thā al those And to thintent they might vse their dignitie and power with the more ease quietnesse they were nothing ashamed at all to mocke the Frenchemen also with the same falshead that they practiced before against the greke emperours For they thought to chearishe and make muche of Princes and peoples frēdship so farre as it might serue to mayntene their pleasur idlenesse Kyng Beringarius And for that cause wher as Berengarius whych at that tyme bare the rule in the Lūbardes landes greued al Italie very muche with his power disquieted it many wayes the Frenchemen cam not whan they were called but gaue ouer their aide frō the defēce of Italie of the church of Rome ne yet folowed the example of their aūcettours forewardenesse in that behalfe Bishop Agapetus and after him Iohn the. 13 of that name wrote lettres to Ottho which thā being king of Germanye Prince of Saxō was after warde made emperour and garnished wyth this syrname Augustus humbly beseching him for the loue of God the apostles Petre Paule to de liuer the holy churche of Rome out of the daungier of Berengarius and his cōplices In this mater Ottho being a very mightie Prince and moued Ottho also by other mēnes instaunt desires and lettres tendred the bishoppes peticiones And therupon he gathered a great armye of Germaynes cam in to Italie He ouercame Berengarius and whan he hade takē him prisoner he banished him away wyth his wife and Albert his sonne in to Babenberge and so deliuered all Italie from the feare and tyrannye of him And than like a conquerour he entred the citie of Rome and was most honourably receaued of pope Iohn̄ and crowned in the title of the Empire of Germany Pannonye To be brief this Iohn̄ through whose crafte and deuise the empire was translated was he that as the Italian writours recorde being euen frō his springing youthe tyme spotted with al the villanye in the worlde and all filthynesse and geuen more to hunting if he hade any spare tyme from hooring than to praier shamed the churche of Rome wonderfully with his lyuing polluted that sea in many behalfes and at leynght being takē in the abominable synne of hooredome was slayne and suffred worthie paynes of his wickednesse and hooreoome But how muche either of honour or profite in the wanyaunt came hereof vnto king Ottho being otherwise a very good and a right noble man it
libertie In this behalfe therfore God the father of heauen seing their licenciousnesse to be bothe intolerable and incurable hathe chosen aparte some of the nombre of his ministres and hathe enlumined them wyth the lyght and shynyng beames of his spirite that knowyng the Popes tyrannye and wicked lordlynesse haue also throughlye perceaued the truthe of Goddes worde These men haue layed their hādes to worke and brought light into the worlde that tūbleth in darkenesse haue reproued openly the cruel and horrible abominacions of the papacie admonishing euery body to beware of thē By meanes wherof that sea hath felt exceding great losse and where as no power of emperours was hable hitherto to dryue it to a downefall nowe beyng a great parte dyminished in it selfe and in his membres bothe in his honour and rychesse it beginneth euen already to come to nought For frō hencefurth the Germaines whome this light shone furst vnto wolde not renne gadding to Rome ther seke soule helth seing they knew Christ Iesus to be the true way of saluacion And they haue no mynde to buye Romishe pardones and bulles with money seyng they vnderstode that synnes are forgeuen by Christ that men are certified by faithe of the forgeuenesse therof What nede many wordes That most gayneful fornace of the popes pikepurce Purgatorie is quenched out with the lyuely waters of the Gospel amōg the Germaynes and al the battefowling tooles knackes of the sea of Rome are despeched quyte out of the waye Hereof those most holy fathers haue complayned in euery place And where as before they turned the deafe eare to other mennes complaintes nowe they beginne to cōplayne them selues with faire flattering wordes most large ꝓmises and muche feyned holynesse they haue gone about to bring them that are instructed in the doctrine of the truthe and haue renounced papistrie vnder the yowke of their tyrannie agayne But whan they preuailed nothyng for all their craftes by and by they besought ayde of Emperours Kinges Princes cities and people they begonne to arme them agaynst the professours of the truthe whome they crye out on and saye they folowe a newe and an hereticall religion In this case therfore the Magistrates beyng stered vp by the popes incensementes begonne violently to rage with force of armes against the faithfull seruauntes of Christ And than a man myght haue sene them that confessed Christ to be the onlye waye of saluacion burned wyth cruell fyre hanged vpon galowes choked in waters slayne wyth sweorde and murthered wyth al kyndes of deathe Yea the mater came to so merciles a crueltie that they spared none nother man nor woman yonge nor olde And yet those noble rutterkines of the churche dyd more cruell feates than these for they enticed princes and people whome so euer they coulde for money to stere vp warres amonge them selues and to extinguishe the religion that is contrary to them wyth sweorde and fyre So that hangmen were sent out of these parties and raunged about here and there to murthre the ministers of the worde by what meane so euer they coulde And they founde and toke vp burners whom they hyred priuely to thrust vnder fyre so to spoile bothe the faythfull christianes and their cities and fieldes And yet this read purpled churche embrewed with the blood of sayntes not satisfied with all these as wicked cruell dedes as they were ceassed not before they perceaued these haynous and bloody warres brought vpon sely sorowful Germanye stered vp all them that they trusted to make batail against it Bring vs out here the frutes of charitie O you bishoppes Shewe here som special token of christen gentilnesse O you pope pleasing slaues Is it the office of charitie to murdre men whō Christ hathe redemed with his blood to spoile cities to waste fieldes to marre corne to defile matrones and maidēs and finally to renne rageing after al kyndes of iniuries and reproches with sweorde and fire vpon all ages man woman and childe But they are heretikes saye they and no true christen people that we persecute And the chaste spouse of Christ the churche is by these heretikes most impudently defiled and also the seameles coate of our saueour Iesu is by their rashenesse and false doctrines miserably torne and rent in pieces which we goo about to amende and repaire agayne Ha will you nedes be bothe most bloody tirannes and most shameles lyers to you cruell blood thirstye wolues what adoo haue you to speake of Christes coate For by you it was cutte in pieces and marred all ready a great while agoo yea and by most wicked loctecasting as it was before tyme among the souldiours of the Iewes it cam in to most filthie mennes handelinges Therfore you are not sory for tearing of Christes coate but it greueth you that the vaile of wickednesse and the clooke of impietie is through the preaching of the gospel cut in pieces which you being couered withal haue continually hitherto practiced al kynde of wickednesse and beasly lust without correction It greueth your hartes that the sackes are open and torne which you haue hitherto hidden the true Ioseph Iesus Christes cuppe and all other your church robberies in Now your sleightie shiftes are open your lies are open your false deceates are open nowe is your more than the Sicilianes tyrannye open and abhorred of all men Your tyrannye was the toole with the which you raged together by heapes not only against mennes bodies but against their soules also It is the commyng of this gaire to the open light that greueth you hereof cometh your lamenting this is the cause of your sorowe taking For as touching the horrible cryme of heresie which is alwaies in your mouthe which of our sorte is it I beseche you that you coulde cōuince haue you yet hitherto proued any of them an heretike They are heretikes that make who is an heretike new articles of the faithe contrary to the truthe of the scripture and doo stiffely mayntene them This cryme is most farre from vs. For ther is none of the articles of the apostolike faithe and Crede that we denye And moreouer we deuise no newe ones we chaunge none wrongfullye we nother take from nor put to any thyng touchyng any of them But suche masking visours you hade nede of to bryng the doctrine of the truthe and of the true faythe in to hate and contempt wyth the simple and rude common people by meanes of this horrible and slaunderous reporte of vs to be heretikes But yf ye loued the churche of Christ so muche as you boaste in wordes to doo yf you cared so muche for the noble and most valeaunt nacion of the Germaynes truely you testifye this your loue and care wyth moste vniuste and most vnworthy behaueours in that you visite it wyth abominable force of armes and moste cruell haynous enemies procured out of euery countrey Did Christe our Lorde entreprise to trayne the worlde to his lore by