and by the punishment they suffered the Kings innocency was sufficiently cleared wherewith he not contented would needs be avenged of his subjects that had called his name in question This raised a great stirre and had doubtlesse burst forth in a civil war if Adamannus by his wisdom had not mitigated the King and wrought the subjects reconcilement Beda speaking of this Adamannus saith that he was Vir â—nitatis pacis studiosissimus a man most careful to preserve unity and peace And indeed he shewed as much for having the favour of the King although he stood divided in opinion from his brethren he never moved him to use his authority in these matters as easily he might have done judging as he did rightly uniformity to be a work of time and that constraint and violence are not the means to bring it to passe Chilianus or Kilianus a man of great learning taking a contrary course fell into the dislike of many for his too great forwardnesse in advancing the Romish ceremonies and out of indignation conceived against those that maligned him left his place betaking himself to travel with Câ—lonatus or Columbanus a Presbyter and Theotrianus a Deacon After a vâ—ew taken of England and France he took journey into Germany and coming to Herbipolis now called Wâ—rtsburg where one Gosbertus governed as Deputy to Theodorick king of France he was enformed that the Governour had lately taken Geilana his brothers widow to wife which he esteeming a great wickednesse and not to be endured where Christianity was professed he went to Rome and meaned the matter to Pope Conon who liking well the zeale of the man did consecrate him Bishop of Wirtsburg and sent him back thither At his return shewing the Governour what an unlawful match he had made he laboured earnestly to have him dimit Geilana and was in likelyhood to prevail whereupon the malicious woman having conduced some murtherers to make him away both he and his two companions were strangled in their Chambers and lest the fact should be disclosed their bodies books and vestments were all hidden under the ground But God who never suffereth murther to be long concealed brought the same shortly after to light by the means of one of her maids Whereupon Burchardus his successor made the corpses to be raised and laid in the great Church of the City with these verses appended nigh unto their Sepulcher Hi sunt Herbipolis qui te docuere Magistri Qua verum coleres religione Deum Impia quos tandem jussit Geilana necari CelavÃtque sub hunc corporacaesa locum Ne turpi sine laude situ defossa jacerent Corpora Burchardus sub monumenta locat But to proceed as it falleth out commonly at such times there were not a few that upon hope to raise their fortunes and gain preferment were after this still gadding to Rome Baronius telleth us in his Annals of two of our countreymen Wiro and Plechelmus that came to Rome to visit as he speaketh Limina Apostolorum Wiro he saith had been earnestly entreated to accept the charge of a Bishop but it being a custome in the Scottish Church first to elect their Bishops then to send them to Rome for seeking confirmation he took this occasion to visit the holy City But by the Cardinals leave our Church had no such custom before that time nor will it be shewed that before these two any did go to Rome either to be consecrated or confirmed They indeed obtained what they sought and were consecrated by Pope Honorius who used them with much respect that upon the report they should make others should be allured to keep the same course Wiro returning made an ample discourse of their entertainment and incited many to try the same way yet made no long stay at home for we finde him shortly after turn Confessor to King Pipin with whom he found such favour as he did build a Monastery in Franconia to the memory of St. Peter and retiring thither in his age did there end his days What became of Plechelmus I read not onely I finde both him and Wiro present at a Synod in Utrecht called by Pope Sergius in the year 697. and in the Records Plechelmus styled Episcopus candidae casae There came about the same time into Scotland an Italian named Bonifacius a grave and venerable person as he described and was judged by the vulgar sort to be the Pope some hath written that he was elected successour to Gregory the great but declined the charge out of a desire to promove religion in these Northern parts I rather think he came hither to confirm our acquaintance with the Romane Church As ever that was for the paines he took in preaching the Gospel and the Churches he erected in this Kingdom he deserveth of us an honourable remembrance For landing in the River of Tay at the mouth of a little water that divided the countreyes of Angus and Mermis he there built a Church to the memory of St. Peter the Apostle another not farre from thence he built at Telin and a third at Restennoth and having finished these works he did visit the countreys of Marre Bughan Murray and Bogieland preaching the Gospel whithersoever he came neither did he rest till he came to the countrey of Ross and choosing Rosmarkie for the place of his residence erected there a Church where after his death he was buried Molochus a learned Bishop of his countrey taking delight in his company followed him in all these ways and that he should not be separate from him in death gave order that he should be interred in the same Church and near unto Boniface for he out-lived him many years and died in the 94. of his age his bones were afterwards translated to Lismore in Argile because of his labours employed in reforming that Church Whether or not I should mention among these that Boniface who was by Gregory the second preferred to be Bishop of Mentz I know not so many writers affirming him to have been born in England but of what countrey soever he was none did ever adventure more for the Pope then he did for he is said to have brought the Bavarians Thuringians Hessians and a great part of Germany more to submit themselves in all matters Ecclesiastick to the See of Rome yet was he therein greatly opposed besides some Germanes by two of the Scottish Nation Clemens and Sampson who at the time remained in those parts These did openly in their Sermons inveigh against him as a corrupter of Christian doctrine charging him First for that he studied to winne men to the subjection of the Pope and not to the obedience of Christ. 2. That he laboured to establish a soveraign authority in the Pope his person as if he were onely the successour of the Apostles whereas all Bishops are their successours as well as he 3. That he went about the abolishing of Priests marriage and extolled
the 15. day of November yearly in the presence of the Superintendent Rector and whole Principals the same shal be opened the moneys counted and by their consents reserved or imployed upon building or repairing as the necessity of the fabrick shall require Of the Priviledge of the University Seeing innocency should rather defend us then priviledge we think that every person should answer before the Provost and Bailies of the Town where the University is upon all actions they are called for so as the Rector be assessor to the Magistrates therein If the question be betwixt members of the University the party called is not held to answer but before the Rector and his assessors in all other causes of civil pursuit the general rule of law is to be observed Actor sequatur forum rei The Rector and all inferiour members of the University must be exempted from all taxes imposts charges of warre or any other burthens that may abstract them from attending the youth such as Tutory Curatory Executory and the like As for other things that may concern the Students and Masters such as the choice of books to be read in every Classe and such other particulars they are to be left to the discretion of the Principal and Regents and their Councel The sixth head of the Rents and Patrimony of the Church TWo sorts of men that is the Preachers of the word and the poor besides the Schools must be sustained upon the rents of the Church wherefore it would be considered how and of what the same is to raised For to our grief we hear that some Gentlemen are now more rigorous in exacting the tithes and other duties paid before to the Church then ever the Papists were and so the tyranny of Priests is turned into the tyranny of Lords or Lairds for this we require that the Gentlemen Barons Lords Earls and others be content to live upon their own rents and suffer the Church to be restored to her right and liberty that by her restitution the poor that heretofore have been oppressed may now receive some comfort and relaxation It is a thing most reasonable that every man have the use of his own tithes providing that he answer the Deacons and Treasurer of the Church of that which shall be reasonably appointed unto him and that the uppermost cloth the Corpresent the Clerkmail the Pasche-offerings Tith-ale and other the like exactions be discharged for ever And because not only the Ministers but also the poor and Schools must be sustained upon the Tithes we think it more expedient that Deacons and common Treasurers of the Church be appointed to receive the whole rents appertaining thereto then the Ministers themselves And that commandment may be given that no man either receive or intromet with any thing belonging to the sustentation of the foresaid persons but such as shall be appointed thereto by the Church If any shall think this prejudicial to those that possesse the tithes by vertue of leases we would have them know that unjust possession is no possession before God and that those of whom they acquired their right were thieves and murtherers and had no power to alienate the Patrimony and common good of the Church yet do we wish recompence to be made to such as have debursed summes of money to these unjust possessors so that the same had not been given of late in prejudice of the Church or no collusion used For which purpose we think it expedient that whosoever have the titles of any Church in part or whole be warned to produce his right that cognition being taken thereof a reasonable recompence may be given them before the years that are to run the profits of years past deduced and considered so that the Church in end may receive her liberty and freedom The tithes that we think must be lifted for the use of the Church are the tithes of hay hemp lint cheese fish calf veal lamb wool and all sorts of corn But because these will not suffice to discharge the necessaries of the Church we think that all things dotate to hospitality in times past with all annual rents both to Burgh and Land pertaining to Priests Chanteries Colledges Chaplaineries and Friers of all orders to the sisters of the Seynes and all other of that sort be retained to the use of the Church or Churches within the Towns or Parishes where they were founded likewise the whole revenues of the temporalities of Bishops Deans and Archdeacons with all rents of lands pertaining to Cathedral Churches which must be applied to the entertainment of Superintendents and Universities And further we think that Merchants and Craftsmen in free Burghs who have nothing to do with manuring the ground ought to make some provision in their Cities and Towns and dwelling places for the support of the Church and necessities thereof The Ministers and failing of them the Readers must be restored to their Manses and Gleibs without which they cannot serve nor attend their flocks and where any Gleib exceedeth six acres of land that which is more shall remain with the possessor till further order be taken The Deacons or Treasurers appointed to collect these rents must be chosen yearly in every Parish by the common consent of the Church they may not distribute any part of that which is collected but by the command of the Ministers and Elders who must command any thing to be delivered but as the Church hath before determined That is the Ministers to be first paid either quarterly or from half year to half year of the summes allowed to them the Schoolmasters Readers and Hospitals if any be If any extraordinary summes must be disbursed then the Ministers Elders and Deacons are to consult whether the same stands with the profit of the Church or not and if they do agree they may do as best seemeth unto them But if there be controversie amongst themselves the whole Church must be made privie and the reasons heard their judgement with the Ministers consent shall prevail The Deacons shall make their Accompts to the Minister and Elders of that which they have received and the Elders when they are changed which must be every year shall clear their accompts before such Auditors as the Church shall appoint And both the Deacons and Elders being changed shall deliver to them that are newly elected all summes of money corns or other profits resting in their hands the tickets whereof must be delivered to the Superintendents in their visitations and by them to the great Councel of the Church that as well the indigence as abundance of every Church may be known and so a reasonable equality may be kept through the whole Realm The seventh head concerning the Censuring of offenders AS no Commonwealth can flourish or long endure without good laws and sharp execution of the same so cannot the Church of God be purged or yet retained in purity without the order of Ecclesiastical discipline This standeth in reproving
should not usurp any criminal jurisdiction 3. That they should not vote in Parliament in name of the Church unlesse they had a Commission from the general Assembly 4. That they should not take up for maintaining their ambition the rents which might maintain many Pastors Schooles and poor but content themselves with a reasonable portion for discharging their office 5. That they should not claim the title of temporal Lords nor usurp any Civil jurisdiction whereby they might be withdrawn from their charge 6. That they should not empire over Presbyteries but be subject to the same 7. That they should not usurp the power of Presbyteries nor take upon them to visit any bounds that were not committed to them by the Church Lastly it was provided that if any more corruptions should afterwards be tried the Bishops should agree to have them reformed What troubles hereupon arose both in the Church and Countrey we shall afterwards hear In Glasgow the next spring there happened a little disturbance by this occasion The Magistrates of the City by the earnest dealing of Mr. Andrew Melvil and other Ministers had condescended to demolish the Cathedral and build with the materials thereof some little Churches in other parts for the ease of the Citizens Divers reasons were given for it such as the resort of superstitious people to do their devotion in that place the huge vastnesse of the Church and that the voice of a Preacher could not be heard by the multitudes that convened to Sermon the more commodious service of the people and the removing of that idolatrous monument so they called it which was of all the Cathedrals in the Countrey only left unruined and in a possibility to be repaired To do this work a number of Quarriers Masons and other workmen was conduced and the day assigned when it should take beginning Intimation being given thereof and the workmen by sound of a Drum warned to go unto their work the Crafts of the City in a tumult took Armes swearing with many oathes that he who did cast down the first stone should be buried under it Neither could they be pacified till the workmen were discharged by the Magistrates A complaint was hereupon made and the principals cited before the Councel for insurrection where the King not as then thirteen years of age taking the protection of the Crafts did allow the opposition they had made and inhibited the Ministers for they were the complainers to meddle any more in that businesse saying That too many Churches had been already destroyed and that he would not tolerate more abuses in that kind A little before this time the Abbot of Dunfermlin being returned from England related in Councel the effects of his negotiation and was approved by all For that which he had in Commission touching the Lady Lennox he remitted the answer to the Queens own letters delivered to the King Concerning the disorders fallen out in the Borders the Queen he said did accept the excuse he made in good part saying she was assured that both the King and Councel were offended therewith and that she was content the same should be redressed by the advice of the Wardens on both sides onely desired that in time coming the King would make choice of wise and experienced men inclined to peace and justice to command in those parts As to the League he declared that the Queen had a good inclination unto it holding the same a most sure means to represse the practises of enemies both at home and abroad But in regard he had no warrant to descend into particulars he had abstained from any dealing therein and could not but testify that he saw in her a great care of the King his good Estate and that both he and his message were most kindly accepted The King in this mean time to pacify the Borders which were broken loose chiefly in the West parts gave the Lord Ruthven a Commission of Lieutenandry which he discharged with great commendation and bringing with him the Lord Maxwel who was Warden of the bounds returned to Striveling the twentieth of Ianuary A frequent Councel was there kept for the time wherein the Lord Maxwel being challenged of negligence in his office did answer That he had only the title of a Warden and that the limitations of his charge and the exceptions granted to the Gentlemen of the Countrey made the office needlesse and contemptible But if the King should be pleased to discharge the exceptions and give him a free Commission such as his predecessors had wont to have he should strive to do his best service to his Majesty and the Countrey This answer was not well taken and the Lord Hereis as one known to have greatest experience in these matters being desired to give his opinion delivered the same in a long speech to this purpose Your Majesty said he hath in deliberation a businesse of great importance whereof it were more fitting any man should give his opinion then I by reason of the suspicion I stand in with the present Warden for what I say will be interpreted to proceed of spleen and of a desire to have the charge taken from him and not of any care I take of your Majesties service or the good and benefit of the Countrey yet seeing your Majesty commands me to speak I will rather hazard on such misinterpretings then keep back any thing which I know to be useful and necessary for the errand And what I speak I desire it to be understood of the West marches onely to which my experience chiefly reacheth But because the evils would first be known I will begin at them and then propone the fittest and most easie remedies to my conception Sir a little before the death of your Majesties Noble Grandfather King James the fifth some few disloyal subjects of this Realm fleeing into England did plant themselves in a parcel of waste ground that lies opposite to the West Borders of Scotland and being maintained by the English grew unto such numbers and became so insolent as they made daily incursions upon the Countrey Your Majesties Grandfather did hereupon imploy certain forces against them intending to sack and destroy their houses and make them unable from thenceforth to annoy his subjects But these forces not being rightly governed and lacking the provision that was required for such an enterprise were put to the worse and shamefully discomfited At that time what by ransoming prisoners what by the spoyl they got they gained above one hundred thousand Merks wherewith and by the depredations they have made since that time they are become wealthy have built eight or nine strong houses upon the frontiers of your Realm that no Wardens power is able to force They have joyned in alliance with divers of our own Borders as wickedly disposed as themselves and are so feared that every man is glad of their friendship without which none is thought to have any surety
gave not an end to the business for how soon he returned to the Court and perceived the King countenance cast down upon him for that he had done he undertook of new to settle himself at Glasgow and had letters from his Majesty to the Gentlemen of those parts to assist him At his coming to Glasgow with purpose to preach the Sunday following a number of the Students in the Colledge entered into the Church on Saturday at night and excluding him did keep the Chair for Mr. Thomas Smeton their Principal who taking for his Theam that saying in the Gospel He that enters not by the door but by the window is a thief and a robber inveighed against the Bishop for his simonaical entry and the levity he had shewed in all his proceedings The next Sunday the Bishop with a great convocation of Gentlemen came to the Church and displacing the ordinary Preacher Mr. David Weymes made the Sermon himself The Presbytery of Glasgow intending proces against him for molestation of the Church and usurping the place of the ordinary Preacher Matthew Stewart of Minto Provost of the City came and presented a Warrant from the King to stay all proceedings against the Bishop willing them to desist Mr. Iohn Howeson Minister of Cambustange moderating in his course as the custome then was and replying somewhat peremptorily that notwithstanding his Warrant they would proceed some words of offence passed whereupon the Provost pulling him from the Seat made him prisoner in the Tolbuith The rumour of this fact ran quickly through the Kingdom and a solemn fast being kept by the appointment of the former Assembly the causes whereof were made to be the abundance of sin the oppression of the Church the dilapidation of the rents and the danger wherein the King stood by the company of wicked persons who did seek to corrupt him in manners and Religion the insolency committed at Glasgow was likewise adjected and furnished matter of long discourse to the Preachers Amongst others Iohn Dury did exclaime mightily against the Duke of Lennox upon whom the blame of all things was laid and thereby did so irritate the King as he would needs have him removed forth of the Town Charges to that effect were directed commanding the Magistrates within the space of 24. houres to remove him who not daring disobey yet being unwilling to use their Minister in that sort travelled with him to depart quietly and leave the Town The Minister proponing the case to the General Assembly for upon advertisement given by the Ministers of Edinburgh they were there convened desired their advice for to leave his flock at the pleasure of the Court he said might work a prejudice to the Church and to depart privately as the Magistrates advised him might be imputed to fear or then make him to be thought guilty of some fault The brethren after a short consultation did advise him to stay till he should be commanded to depart and then obey Mean while Mr. Thomas Buchannan and David Ferguson were sent to the King who was then at Striveling to intreat his Majesties favour unto him and therewith to request a continuation of the Diet for the appearing of the Ministers of Glasgow at Perth The King desiring to have matters quieted answered the last proposition first saying That if the Assembly would delay the proces which they had against the Provest of Glasgow and his assisters he would likewise dispense with the appearing of the Ministers at the appointed time And as to Iohn Dury he said that upon his suppliâ—ation how soon the Duke returned to Court whose interesse was greatest in that business order should be taken with him and consideration had of the Assemblies request But they not satisfied herewith striving to make good what they had taken in hand went on with the proces of Glasgow and leading probation against Minto and the rest decerned them to be excommunicated and cast forth of the society of the Church onely the pronouncing of the sentence was delayed till they saw what course was kept with their brethren before the Councel Mr. Iohn Davidson then Minister at Liberton pretending a warrant from the Church had in his private Parish pronounced Bishop Montgomery excommunicate which albeit done against all form was allowed and intimated in all the Churches of the countrey The Duke of Lennox notwithstanding did still entertain him in his company and at some occasions had made him to preach publickly Thereupon Mr. Alexander Archbuthnet and Mr. Adam Iohnston were directed by the Assembly to intimate unto the Duke his excommunication and the Acts of the Church against such as kept excommunicate persons in their company The Duke taking them up somewhat hotly asked them Whether the King or the Church were superiours and thereafter answered them directly That he was commanded by the King and Councel to entertain him which he would not forbear to do for any fear he had of their censures This amongst other grievances of the Church was ordained to be represented to his Majesty by the Commissioners appointed to attend the Councel at Perth But touching this the King answered That the excommunication was null and declared such by the Councel as being pronounced against equity and all lawful form no citation being used nor any admonition preceding which all lawes and even their own discipline appointed to be observed To their other grievances they received general answers and for the brethren of Glasgow their trial was continued to the tenth of September next Before which time the surprise of the Kings person at Ruthven fell out which altered the state of all affairs some of the Nobility combining themselves for defence of Religion and the liberty of the Kingdom as they pretended upon notice of the Duke of Arrans absence from the Court placed themselves about the King and detained him some dayes at the house of Ruthven The principals in this attempt were Iohn Earl of Marre William Earl of Gowry Patrick Lord Lindesay Robert Lord Boyd the Masters of Glammis and Oliphant the Abbots of Dunfermlin Paisley Driburgh and Cambush keneth the Lairds of Lochlevin Easter Weemes Cleish and the Constable of Dundy The King at their first coming suspected there was some practise in hand yet dissembled the matter thinking to free himself the next day when he went abroad to his sport but as he was about to go the Master of Glammit stept to the dore of the Parlour and told him he must stay The King askt the reason he answered he should know it shortly When he saw it to be so and found his liberty restrained he grew into a passion and after some threatening speeches burst forth in tears The Master seeing him weep said It is no matter of his tears better that bairnes should weep then bearded men which words entered so deeply into the Kings heart as he did never forget them The newes went quickly of the
that which furthered not a little the propagation of the Gospel in these parts was the persecution raised by Diocletian which at that time was hot in the South parts of Britaine This brought many Christians both Preachers and Professors into this Kingdom who were all kindly received by Cratilinth and had the Isle of Man given them for their remaining and revenues sufficient assigned for their maintenance In this Isle King Cratilinth erected a stately Church to the honour of our Saviour which he adorned with all necessary ornaments and called Sodorense fanum that is the Temple of our Saviour hence it is that the Bishops of the Isles are styled Sodorenses Episcopi For so long as that Isle remained in the possession of the Scots the Bishops of Isles made that Church their Cathedral After their dispossession the Isle Iona commonly called Hecombekil hath been the seat of the Bishops and continueth so untill this day In this Isle Amphibalus sate first Bishop a Britaine born and a man of excellent piety he lived long preaching carefully the doctrine of Christ both amongst the Scots and the Picts and after many labours taken for promoting Christian Religion died peaceably in the same Isle Our stories report that at the same time there lived in this Kingdom divers zealous and notable Preachers of which number they name these six Modocus Priseus Calanus Ferranus Ambianus and Carnocus that seem to have been men of principal note and of them all generally it is witnessed that living solitary they were in such a reputation for their holinesse of life as the Cells wherein they lived were after their deaths turned into Temples or Churches And of this it came that all the Churches afterwards erected were called Cells which word I hear is yet retained amongst the Irish Scots The Priests they termed Culdees which Hector Boeth thinks to have signified as much as Cultores Dei the worshippers of God but it is more like this title was given them for their living in these Cells whereas people assembled to hear service somewhat it maketh for this that in certain old Bulls and rescripts of Popes I finde them termed Keledei and not Culdei The same Boeth out of ancient Annals reports that these Priests were wont for their better government to elect some one of their number by common suffrage to be chief and principal among them without whose knowledge and consent nothing was done in any matter of importance and that the person so elected was called Scotorum Episcopus a Scots Bishop or a Bishop of Scotland Neither had our Bishops any other title whereby they were distinguished before the dayes of Malcolm the third who first divided the countrey into Dioceses appointing to every Bishop the limits within which they should keep and exercise their jurisdiction After that time they were styled either by the countreys whereof they had the oversight or by the City where they kept their residence But to return to Cratilinth during his Reign Christian Religion did prosper exceedingly and Fincormachus his Cousin-germane that succeeded keeping the same course gave in his time a perfect setling unto it So great a happinesse it is to have two Kings of qualities alike good succeed one to another for what the one beginneth the other doth perfect and accomplish Yet this felicity endureth not long the state both of the Kingdome and Church being within a few yeares after his death quite overturned by this occasion Maximus a man born in Spain but of Romane education being sent Lieutenant into Pritaine and presuming to bring the whole Isle under his power did practise secretly with the Picts for rooting out the Scots promising that all the lands which the Scots possessed should be given to them The Picts a perfidious people greedily embracing this offer did joyn their forces with the Romanes and both made invasion upon the Scots who doing the best they could for their own defence after divers sharp encounters in a battel fought at the water of Dun in Carrick were wholly defeated and King Eugenius with the most part of his Nobility slain This defeat was followed with a rigorous edict commanding all the Scots of what age sexe or condition soever to depart out of this Isle before a certain day which was so precisely executed as neither man nor woman young nor old were permitted to stay nay not a Church-man though all of that profession were in good esteem among the Picts themselves at the time Thus all the Scots went in exile betaking themselves some into Ireland others into the countreys of Denmark Norway Sweden or where it was in their fate to be cast onely some few Church-men after they had long wandred from place to place got privately into Iona one of the West Isles where living in a poor condition they laid the foundation of a Monastery which in succeeding ages became famous by the beneficence of our Kings and the sanctity of the Monks that there professed Never was any Church or Kingdom brought to a greater desolation but how long it continued our writers do not agree for Boeth will have the Scots to live in exile the space of 44. years and saith that they returned in the year 422. Buthannan casts their return into the year 404. and so maketh their exile to have lasted 27. years only Now whilest they lived thus exiled it happened that one Regulus a Greciâ—â— Monk arrived in these parts This man as they write living in Achala had warning given him in a vision by night to forsake his countrey and go into Albion an Isle fited in the utmost parts of the world and to carry with him the arm-bone three fingers and as many toes of S. Andrew the Apostle The man troubled at first with the strangenesse of the vision did after a little time resolve to follow the warning and take a little box in which he put those Reliques went to seâ— taking some persons in company with him The story nameth Damia nus a Priest 〈◊〉 Thebaculus and Mermacus brother to Damianus Deacons 〈◊〉 and 〈◊〉 a Cretain Merinus and Silvinâ—s his brother Monks by profession Some eight more are said to be in his company but their names are not expressed The ship wherein they sailed being tossed with grievous tempests was driven at last into the Port or Haven called then 〈◊〉 now St. Andrewes Hergustus King of Picts under whose dominion that part of the countrey as then was advertised of the strangers arrive and the Reliques they had brought with them came thither and pitying their losses for besides the Reliques they had nothing saved When he beheld the men and the form of their service did so like it as he took order for their entertainment shortly after he gave unto Regulus his own Palace with certain lands adjoyning and nigh thereunto erected a Church the same whereof we see a part yet remaining on
but was of a much later time and lived about the year 850. For the opinion of a fiery Purgatory in which souls are tormented after their going forth of the body was not then known among Christians nor did the ancient Irish believe any such matter In our Church at the same time one Hildebert a Bishop was in great accompt for his learning and piety Celius Sedulius had his education under him a man of excellent qualities as his works yet extant both in prose and poesie do witnesse how long Hildebert lived he aboad in his company but after his death he betook himself to travel aud journeying through France and Italy sailed unto Greece there he wrote certain explanations upon the Epistles of St. Paul and returned from thence to Rome made his abode in that city In a Synod gathered by Gelasius Bishop of Rome in the year 494. one of the Canons then made touching books allowed we read these words Venerabilis viri Seâ—ulii Paschale opus quod heroicis descripsit versibus insigni lande proferimus We esteem the Paschal work that venerable Sedulius composed in heroick verses worthy of singular recommendations And even at this day in the Church of Rome certain hymnes compiled by him are sung in the Festivals of the Nativity and Epiphany which sheweth in what esteem he was held Some Irish writers contend that this Sedulius was their countrey man born as the like they affirm of all that were of any note in our Church in those first ages And albeit in divers of his works he doth intitle himself Sedulius Scotigena and that Sixtus Senensis Trithemius Baronius and divers others do all witnesse him to be of the Scottish Nation yet they will have him to be an Irish because forsooth in those elder times the name of Scoti was common to the inhabitants of the greater and lesser Scotland But this reason is naught for granting that the countreys were so distinguished of old and that Ireland was called Scotia major and the part of Britain which the Colonie deduced from thence did inhabit Scotia minor whereof there is some appearance yet that will not infer him to be an Irish more then a Scot. This I trust they will not deny that Scotland was Christian long before Ireland and that Sedulius of whom we speak was come to a good age before Patrick went about their conversion Now if he had been an Irish by Nation would not he much rather have imployed his travels to instruct his countrey men in the truth then have spent his time abroad among strangers Further I should desire these who plead so earnestly to have our men esteemed to be of their countrey to name any one another worthy of credit that since the Scots were reduced from their exile by Fergus the second did ever call Ireland Scotland the greater They will not finde any of trust the name of Scots being long before appropriated to the Colonie reduced from thence and quite extinct among the Irish. It is true that we oftfinde the Scots called Irishes like as yet we term commonly our Highland-men in regard they speak the Irish language and retain divers of their customes But that the Irish were called Scots or the countrey of Ireland called Scotland since they grew to be different nations and were known to be so I am confident will not be shewed To close this howsoever Ireland be the Mother and Scotland the daughter as a reverend Prelate hath written we deny not for our first progenitors we hold came from that countrey there is no reason why the sons which the daughter hath brought forth should be reckoned the sons of another Mother and she thereby robbed of her honor But to our story the condition of this Church in those times was most happy all the care of Preachers being to winne souls unto Christ Avarice and Ambition the two main pests of the Church had not as yet seised upon them so as they were held with all people in great veneration Beda saith that whosoever did meet them by occasion either in the streets or otherwise in journeying by the way they would not depart without their blessing And which increased greatly the felicity of the time the Kings who then reigned were all wise and religious Congallus the second deserves by the rest to be mentioned Vir ob egregias virtutes saith Buchannan omnium seculorum memoria dignus Nam praeter aequitatem in jure dicundo animum adversâ—is avaritiam invictum certabat moderatione vitae cum Monachis qui ea aetate severissima disciplina utebantur Thas is he was a man for his notable vertues worthy to be had in everlasting remembrance For besides his equity in the ministration of Justice and the uncorrupt mind he carried being free of all covetousnesse in moderation of life he was nothing inferiour to the Monks who in that age observed a most strict discipline This good King considering how easily people are brought to contemn Ministers that stand in need of their supply and that the contempt of Ministers breedeth ever contempt of Religion did carefully provide for their necessities appointing to them Mansion places at the Churches where they served with a competent portion of land thereto adjoyning and declaring the tenth of all cornes fruits herbs and flocks which did either produce or nourish to appertain properly to the Church He did further enact for the safety of their persons That if any should happen to smite a Church-man his hand should be cut off and if the Church-man was killed that the murtherer should lose all his goods and be burnt alive For the greater reverence of Church-censures it was likewise his ordinance That whosoever were by the Church excommunicated should not be admitted to stand in judgement nor credit given to their testimony The fame of this Kings pious disposition drew Columba back from Ireland where he had lived a long time There came with him some twelve in company of whom the principals were Sibthacus and Ethernanus his nephews by his brother both of them Presbyters Domitius Rutheus and Comineus men of excellent learning and good behaviour who were all well accepted of the King But of Columba he made such accompt as he did nothing in any matter of importance till he had first consulted with him By his advice the Monks that in former times lived dispersed were gathered into Cloysters or Colledges and had Rules prescribed unto them which falling afterward to be neglected in place of religious Monks there crept in a sort of idle-bellies that disordered all things and made the profession which in the begining was well devised to be misliked and hated of all King Congallus after a little time sickning sent Columba into Ireland to bring home Aidanus the right heir of the Kingdom who had fled thither after the murther of his Father Goranus that he might possesse him
encreasing he employed the Bishop of Glasgow to try the king his minde towards him who told him that he found the King greatly displeased with his courses and if he continued in the same minde he was not to expect his favour Hereupon Eadmerus resolving to depart delivered back the Ring which he had received from the King and laid down his Crosier upon the Altar with a protestation that he was forced thereunto and so went away The King did by his Letter purge himself to the Archbishop of Canterbury declaring that it was not his fault but wilfulness on Eadmerus his part which made him relinquish his charge But the Archbishop a man of courteous nature not willing further to enquire of the reasons of Eadmerus his departure passed over the businesse with a gentle answer to the King for that time I finde upon better advice that Eadmerus made offer to return and give the King satisfaction in all he required but herein he was prevented by a new election which the King had caused to be made 15. For how soon it was advertised that Eadmerus had a purpose to return the King for his own peace did think it most sure to have one of his Subjects preferred to the place and so recommending to the Chapter Robert Prior of Scone he with an uniform consent was chosen Bishop and stood elect two years for before King Alexander his death which happened in the year of our Lord 1114. he was not consecrated then he received the benediction at the hands of Thurstan Bishop of York with reservation of the priviledges of both Churches which if the King had lived would not have been permitted for he was a Prince that stood much upon his royalty and would not endure at any hand the least encroachment either upon his Kingdome or upon the Church The Abbeys of Scone and S. Columbe were founded by this King To the See of S. Andrews he was a great Benefactor and gave the lands called Cursus apri the Boars chace and was resolved to do more in that kinde if he had not been taken away by death But what may be thought lacking in him was abundantly supplied by his brother and successor King David whose beneficence that way exceeded all others for besides the repairing of these Monasteries which was either by age become ruinous or were defaced by injuries of warre he erected the Bishopricks of Rosse Brichen Dunkeld and Dumblane with the Abbeys of Iedburgh Kelsoe Melrose Newbottle Halirudhouse Kinlosse Combuskenneth Dundrennan and Holmecultram in Cumberland he founded likewise two religious Houses at Newcastle one for the Benedictins another for the white Monks and for professed Virgins two Monasteries one at Berwick and another at Carlile all which he provided with competent Revenues Some of our Writers have taxed this most worthy King for his immoderate profusion as they call it on these Monasteries and Holinshed saith that his unmeasurable liberality towards the Church made his Successors oppresse their Nobles at home lay impositions upon the people and doe many other things prejudiciall to the Commonwealth that they might have wherewith to maintain their royall estates But herein he erreth greatly for let an examination be taken of the behaviour of our Kings in the ages succeeding it will appear that their proceedings either with their own Subjects at home or with their Enemies abroad have been more justifiable then the doings of any of their Neighbours neither can it be shewed that any one of them did ever take those indirect courses which he mentioneth for penury or want But it is easie to speak ill and deprave the actions of the best Princes It is true that profusenesse in any person especially in a King is not to be allowed for that it bringeth a great mischief both to the King and Subjects but the bestowing of sixscore thousand Franks that is the highest estimate they make of his donations cannot be called an immoderate profusion He was certainly a most wise King and knew well his own work and could proportion his Gifts to his Revenues Neither was his liberality an hindrance to his Successors in the doing of the like pious works for Malcolm who succeeded did erect the Abbey of Couper in Angus Santray in Lothian and a religious house at Manwell for professed Virgins King William erected the Abbey of Aberbrothock and his Queen Emergarda the Abbey of Balmerinoch The like did the following Kings in their own times which shewed that he did not leave his Successors destitute of means to support their royall estate This further will I boldly affirm that if there be any profusion excusable in Princes it is this for besides that these foundations are the most lasting monuments to glorifie their memories they are the readiest helps which they shall finde to supply their necessities at all occasions Now whereas some have disapproved these donations because of the fruits that ensued meaning the abuses that crept in by the corruption of the persons who did afterwards enjoy them if this reason should hold the best of Gods creatures and the most pious institutions which ever were in the world should be all condemned for what is it that was ever put in the hands of men to use that hath not been corrupted and to cast the faults of men upon the things themselves is a great iniquity But this superfluous enriching of Monasteries whereof they speak came not by this mean The foundations at first were moderate and no way excessive but in after tâ—mes the Prelates growing sluggish and shaking off the care of preaching as a work not beseeming their dignity they to flatter the Predicans who had then all the way among the popular and to be recommended of them for charitable and devout Prelates gave away almost all their own Churches and impropriated them to Abbeys leaving a poor Priest to do service in the Parish and of this did spring a world of evils which since that time could never be remedied This I thought needfull to be said for vindicating the same of that good King who in all his actions both private and publick lived beyond all censure so as it is truly said of him That the most learned wits who have gone about to frame the character of a good King could never devise nor imagine such a one as he did expresse himself in the whole course of his life But to follow our purpose Bishop Robert living under this King and some six years after did carry himself in all the parts of his charge commendably he founded the Priory of S. Andrews and obtained to the City the liberties of a Burgh Royall placing therein one Mainard a Fleming to be Provost and departing this life in the year 1159. after he had sate Bishop 35. years was buried in the Church of S. Rewle the Cathedrall not being as yet built There flourished in this time two of our
upon his head said Ex tua pharetra nunquam venit ista sagitta meaning that he was set on to speak by some others of greater note So the Legate perceiving that the businesse would not work and that the opposition was like to grow greater he brake up the Assembly After which the Prelates returning home were universally welcomed but above the rest the Chanon Gilbert was in the mouthes of all men and judged worthy of a good preferment and soon after was promoved to the Bishoprâ—ck of Cathenes and made Chancellor of the Kingdome The year following one Vibianus a Cardinal titulo sancti Stephani in monte Caelio came into Scotland in shew to reform abuses and do some good to the Church but in effect to extort moneys from Churchmen For at this time it was grown to be an ordinary trick of the Popes when they stood in need of moneys to send forth their Legates unto all Countreys sometimes under a colour of reforming abuses sometimes for the recovering of the Holy land and sometimes upon other pretexts This Cardinall having stayed a while in Scotland took his journey into Ireland and in his return would needs make a new visit of this Church for which effect he convened the Clergy at Edinburgh in the moneth of August and established divers Canons which the Clergy esteeming prejudiciall to their liberties did incontinent after he was gone revoke and disannull but what these Canons were our Writers do not remember 18. It was a fatall year this to many of our Churchmen both Bishops and Abbots amongst others Richard Bishop of S. Andrews deceasing King William recommended Hugo one of his Chaplains whom he much favoured to the Convent But they taking another course made choice of the Archdeacon Iohn Scot who was an English born The King displeased therewith did swear by the Arm of S. Iamesâ—this â—this was his ordinary oath that so long as he lived Scot should never enjoy that place So he sent a Command unto the Chanons to make a new election appointing Ioceline Bishop of Glasgow their assistant and thus was Hugo his Chaplain elected The Archdeacon appealed to Rome and going thither complained of the wrong done to the Church entreating the Pope for redresse Hereupon Alexius Subdean of the Romane See was dispatched to try and examine the cause At first the King made difficulty to admit him but afterwards yeelding the two elections being tried by the Legate sentence was given for the first and Iocelin Bishop of Glasgow with the rest of the Clergy that assisted the second excommunicated This done the Legate called an Assembly of the Bishops Abbots and whole Clergy at Haliroudhouse and made Matthew Bishop of Aberdene publickly to consecrate the Archdeacon upon Trinity Sunday 1178. He not the lesse fearing the Kings displeasure left the Realm and went to Rome where he was honourably entertained by Pope Lucius the third who sent Letters to the King and admonished him not to usurp upon the Church and to remit the Bishop who was lawfully elected and consecrated to enjoy his place with quietnesse This Letter the Story saith was conceived in milde terms for the Pope feared to incense the King lest he should follow the ensample of his Cousin Henry King of England that some 8. years before had made away Thomas Becket Bishop of Canterbury for his obstinate and wilfull opposition in some matters not unlike yet the King nothing moved with the Letter to make his displeasure the better known did confiscate all the revenues pertaining to the See of S. Andrews and banished those whom he understood to favour the Bishops cause The Pope advertised hereof resolved to put the Realm under Interdiction But the Bishop prostrating himself at his feet besought him not to use any such rigour saying That he would much rather renounce his dignity then have so many Christian souls for ought that concerned him defrauded of spirituall benefits The Pope highly commending the goodnesse and patience of the Bishop held him from that time forth in more regard and at his request forbare the Interdiction Mean while it happened that VValter Bishop of Dunkeld departed this life whereupon the King taking occasion sent to recall the Bishop with offers of great kindenesse protesting that if it had not been for the oath he rashly made he would willingly have contented to his enjoying of the See of S. Andrews But seeing it did touch him in Honour and Conscience as he esteemed to be yeelding thereto he requested the Bishop to accept the Benefice of Dunkeld which was then fallen void and was in value not much inferiour to the other This the Bishop communicated to the Pope who desired to have the matter quieted advised him to return and accept the offer Thus was the Archdeacon by the Popes consent preferred to Dunkeld having the rents of the Archdeaconry reserved to him during his life in recompence of his losses Hugo this way coming to be possessed Andrews took journey to Rome that he might be reconciled to the Pope and being absolved for his intrusion in his return died some six miles from the City of Rome the 6. of August 1188. ten years and ten moneths after his election At this time newes was brought from the East of the prevailing of Sultan Saladine of Egypt against the Christians in the Holy land which moved Philip the second of France and Henry King of England to undertake the recovery of the Holy land and to employ all their credit and means as well in their own countreys as with other Christian Princes their neighbours for the furtherance of that enterprise To befray the charges of the voyage both Kings by consent of their Clergy and Nobles ordained that all their subjects both Clergy and Laity such excepted as went in the voyage should pay the tenth of all their moveables either in gold or silver King Henry having laid this imposition upon his subjects at home sent Hugh Pusar then Bishop of Duresme with other Commissioners to collect the tenths of the Clergy and Laity in this kingdom which the King and States interpreting to be an encroachment upon their liberties would not permit yet for advancing that holy action they did offer a supply of 5000. Marks sterling which King Henry refused but the enterprise upon a quarel that arose betwixt the Kings of France and England was at that time dashed and so the collection was no further urged King Henry a little after this ended his life and Richard his son who succeeded resolving to pursue the action of the holy Warre to assure the King of Scotland who he feared would take some advantage in his absence restored all the Castles which were delivered to King Henry his Father and released him and his posterity of all Covenants made and confirmed by Charter unto King Henry as extorted from him being then his prisoner reserving only such
flagitious man supplying the place of the temporal Judge condemned him to the fire and because no cords could be had the ropes of the Archbishops Pavilion were taken to serve the purpose As the time of his suffering drew near his constancy and courage still encreased for being conveyed to the fire with a number of armed men when he was come to the place and the Priest Oliphant did command him to go to the stake he said No I will not go except thou put me up with thy hand for by the law of God I am forbidden to put hands in my self but wilt thou put to thy hand and take part of my death thou shalt see me go up gladly Then Oliphant putting him forward he went up with a chearful countenance saying Introibo ad altare Dei and desired he might be permitted to speak to the people Oliphant and the executioners said that he had spoken too much and that the Bishops were offended with the delay Yet some youths that stood by willed him to speak what he pleased giving the executioners and Bishops both to the devil So after he had made his prayer upon his knees he arose and standing upon the coales spake to the people a few words to this effect Dear friends the cause why I suffer this day is not for any crime laid to my charge though I acknowledge my self a miserable sinner before God but only for the defence of Iesus Christ set forth in the old and new Testaments for which as many faithful Martyrs have offered their lives most gladly being assured after their death to enjoy endlesse felicity so this day I praise God that he hath called me of his mercy amongst the rest of his servants to seal up his truth with my life which as I have received of him so willingly I offer it to his glory Therefore as you would escape eternal death be no more seduced with the lyes of the Priests Monks Friers Priors Abbots Bishops and the rest ' of the sect of Antichrist but depend onely upon Iesus Christ and his mercy that you may be delivered from condemnation The multitude that lookt on made a great lamentation for they were exceedingly moved with his words When the fire was kindled and began to flame he cried Lord have mercy on me pray good people whilest there is time and thus departed shewing a wonderful courage and resolution of spirit The Citizens took his death so grievously that lest it should be forgotten they made up a great heap of stones in the place where his body was burnt and when the Priests had caused the heap twice or thrice to be carried away denouncing such as should bring any stones thither accursed still it was renewed untill watches were appointed to see who they were that brought any stones to the place and charge given to apprehend them The Epitaph made upon him is worthy the inserting Non nostra impietas aut actae crimina vitae Armarunt hostes in mea fata truces Sola fides Christi sacris signata libellis Quae vitae causa est mihi causa necis This man was the last Martyr that died in Scoâ—land for Religion and his death the very death of Popery in this Realme for thereby the minds of men were so greatly enraged as resolving thereafter openly to professe the truth they did bind themselves by promise and subscription to oaths if any should be called in question for matters of Religion at any time after they should take up Armes and join in defence of their brethren against the tyrannous persecution of the Bishops The work of Reformation did hereupon take a beginning the story whereof before I set down after I have remembred some worthy persons that lived in those times I will adde the Catalogue of our Bishops in the rest of the Sees of this Kingdome so farre as I have been enformed or learned by diligent search Sir David Lindsay of Mont shall first be named a man honourably descended and greatly favoured by King Iames the first Besides his knowledge and deep judgement in Heraldry whereof he was the chief and in other publick affairs he was most religiously inclined but much hated by the Clergy for the liberty he used in condemning the superstition of the time and rebuking their loose and dissolute lives Notthelesse he went unchallenged and was not brought in question which shewed the good account wherein he was held Divers poesies he wrote in his mother tongue which gave evidence of his quicknesse of wit and the knowledge he had in histories In the beginning of the Governours Regencie he did attend him till the Governour misled by ill counsel made his authority subject to the Cardinal After that time he lived for the most part private and died in a good age the Queen Regent having the administration of affairs Next to him shall be remembred Mr. Patrick Cockburn a Gentleman of the house of Langton in the Merss this man having attained by his studies to great learning lived a long time in the University of Paris well esteemed What course he took afterwards I know not nor where he died but by the Treatises yet extant that he wrote it appeareth that he was a man of good learning and a favourer of the truth The third shall be Iohn Mackbrair a Gentleman of Galloway who forsaking the countrey for Religion became a Preacher in the English Church in the time of Queen Maries persecution he fled to Frankford and served the English congregation as Minister Afterwards called by some occasion to the charge of a Church in the lower Germany he continued there the rest of his dayes Some Homilies he left upon the Prophecie of Hosea and an History of the beginning and progresse of the English Church To these I shall adde our countreyman Robert Wachop though he lived and died an adversary to the truth seeing by his vertue and learning he purchased both credit and dignity in forain parts and which almost exceedeth beliefe being blind from his very birth onely by learning the lessons and conferences of learned men he grew to such knowledge as in the University of Paris none of the Doctors was held more learned nor had a more frequent auditory being afterward promoved to the Archbishoprick of Armach in Ireland he was employed in divers legations to the Emperour and King of France by Pope Paul the third which he discharged with such prudence as he came to be greatly esteemed with all the Princes to whom he was known At last in his return homewards from Rome in the year 1551. he died at Paris much lamented of all that University Coming now to set down the Catalogue of Bishops in the rest of the Sees I shall keep the order of the Provinces and begin with Dunkeld the Bishop whereof hath hitherto been reckoned in the first place The Bishops of DUNKELD In the City of Dunkeld there
just offence offered He died at Aberdene much lamented of the Citizens who loved him dearly and buried him in the Cathedral Church with great solemnity 24. Then was Thomas Spence Bishop of Galloway translated to the See a man of active spirit and fitted for great busines Whilest he was yet very young he went to France trusted with a Commission by King Iames the second and by his wise behaviour wonne such favour with Charles the seventh then reigning as after divers great services performed to that King he returned honoured with the place of a Chancellour and a yearly pension of 3000. French Crownes about which time the Bishoprick of Galloway falling void he was held most worthy to be preferred thereto and from thence by the occasion of Bishop Lindesay his death at the earnest intreaty of the Chanons was translated hither most of his time after he was translated he spent in Legations from the King and Estate sometimes to the Duke of Burgundy and sometimes to Edward the fourth of England Not thelesse mindeful of his Church he adorned the same in a most rich and sumptuous manner and built of new the Bishops palace which since the burning by the English had been wast and ruinous Amongst other charitable works he erected an hospital at Edinburgh acquiring thereto divers lands and ended his life by sicknesse the fifteenth of April 1480. his body was interred in the Trinity Colledge of Edinburgh 25. Robert Blaicater being for the time at Rome was by the provision of Pope Xistus the fourth made Bishop at whose hands also he received consecration a Gentleman well descended and of good knowledge both in divine and humane learning soon after he was translated to Glasgow where he died 26. William Elphinston succeeded to Blaicater a famous and memorable person he was born in the City of Glasgow and trained up in the Pedagogie of that City where he made such profit in his studies that all who knew him conceived even in his younger years great hopes of his advancement By the advice of his Uncle Laurence Elphinston he went to France being 29. years of age and there abode some nine years having purchased good reputation in the University of Paris for his skill in the lawes which six years together he professed reading daily the Lectures thereof in a most frequent auditory Then returning into his countrey was preferred first to be Official of Glasgow afterwards made Official of S. Andrewes and promoved to be of the Kings Councel Some jarres falling out at that time betwixt King Iames the third and Lewis the eleventh of France which was like to have dissolved the ancient friendship betwixt the two nations he was joyned in Commission with the Bishop of Dunkeld and Earl of â—uchan for pacifying the same and by a wise and most eloquent oration brought matters so about that the old league and amity was renewed and all occcasions of discord quite removed whereupon the Bishoprick of Rosse was at his return cast upon him which he accepted with great difficulty The See of Aberdene afterwards falling void he was translated thither and at that time was made Chancellour of the Kingdome in which charge he carried himself with that moderation and equity as he was both loved and reverenced of all persons But the unhappy troubles that fell out betwixt the King and some of his Nobility which by no means though he did use his uttermost diligence that way could be pacified made him retire to his charge at Aberdene where he gave himself to reform such things as he found disordered in the Church and had doubtlesse effected the same if he had not been called back to Court and employed much against his will in publick affaires King Iames the fourth then entring his reign he was by the consent of the whole estate sent Ambassadour to Maximilian the Emperour to suite his daughter Margaret in marriage for the King But she before his coming being promised to the Prince of Spain the businesse took no effect yet that his travel should not be altogether unprofitable in his return from the Emperours Court he reconciled the variance which long had continued betwixt this nation and the people of Holland and thereby grew in such favour with the King that whatsoever businesse he had either within or without the Kingdome the same was wholly committed to his trust Neither did he in the mean while neglect to use his best means for the advancement of learning having built a stately Colledge in Aberdene which for the beauty of the edifice and rich foundation was one of the rarest monuments this Kingdome had seen The expence he bestowed partly on that work partly for providing materials for building of the Bridge upon Dey with the large almes he gave daily to the poor and religious of all sorts not to speak of the help and relief he made to others of his kindred exceeded almost all credit and belief for he was ever observed to keep a good table and had no Benefices in Commendam which was then grown into a custome amongst Churchmen yet upon the rents of his own Bishoprick he did both maintain his estate do all those great and magnificent works and dying left in treasure ten thousand pounds in gold and silver which he bequeathed to the Colledge and the finishing of the bridge at Dey that in him we may truly see how it is not the abundance of worldly goods but the blessing of God that maketh rich What time he could spare from the publick service he spent in writing the history of his nation and gathered in one volume all the Antiquities that could be found thereof The memories also of those holy men who lived in former times in this kingdome he studied to preserve committing to writing their worthy and memorable acts and giving order that on solemn dayes the religious should read some part thereof in their common meetings neither was he seen to be idle but alwayes in labour and striving how to benefit the publick Nor was there any man known to have been of more integrity of life and manners sweet and pleasant conversation of a cheerful countenance and exceeding delightful The constitution of his body was healthful and strong old age which to others is of it self a disease wrought in him no alteration either of mind or body for being 83. yeares old his judgement in the weightiest matters of State was observed to be as quick and his memory as ripe as when he was in the middle of his youth That which is supposed to have hastened his death was the unfortunate death of the King at Flowden for after the report of that losse he was never perceived to laugh nor willingly did he hear any thing that sounded unto mirth or gladnesse and thereupon had resolved to live the rest of his time obscure and retired yet being called by the Councel to assist some great businesse which for the time was in hand he sickned
Edward 5. And after Edward Robert Reid a man of excellent wit and great experience employed in divers legations and selected amongst others by the Estates to assist the marriage of Queen Mary with the Daulphin of France he died in his return at Deep much regretted for he was a man of great integrity and careful in the administration of Justice The Bishops of GLASGOW This City at first was made famous by Kentigern commonly called Saint Mungho who is esteemed the first Bishop thereof I spake of him before and shewed how he was begotten by Eugenius the third upon Thametis daughter to the King of Picts his mother finding her self with childe out of shame and fear of her fathers wrath stole privately away and entring into a little vessel that she found at the nearest coast was by the winde and waves cast on land where the town of Culross is now situated there was delivered of her birth and leaving the childe with a nurse returned home his Parents being unknown he was brought to Servanus and baptized and bred up by him yet it â—â—ems by the hymne they did ordinarily sing in the Festivals that his Father came afterwards to be known for thus it beginnes ... They report of him that a Lady of good place in the countrey having lost a ring which her husband gave her as she crossed the river of Cluyd and her husband waxing jealous as if she had bestowed the same upon one of her lovers she did mean her self unto him intreating his help for the safety of her honour and that he going to the river after he had used his devotion willed one who was making to fish to bring him the first that he caught which was done in the mouth of that fish he found the ring and sending it to the Lady she was thereby freed of her husbands suspicion The credit of this I believe upon the reporters but howsoever it be the See and City do both of them wear in their Armes a fish with a ring in the mouth even to this day He was certainly a man of rare piety and to the poor exceeding bountiful lived to a great age beyond the ordinary course of men as in the conclusion of the hymne is said Cum octogenos centum quoque quinque vir annos Complerat sanctus est Glasgow funere functus After his death for many ages the See was in a manner desolate unto the reign of Malcolm the third who restored the same to some integrity The first Bishop I find named after the restitution was 1. Iohn Achaian who took great paines in building the Cathedral and having brought it to a reasonable perfection did dedicate the same in the year 1137. King David being there in person and bestowing upon the See the lands of Patrick which the Bishops do yet enjoy It was in his time that Thurstan Archbishop of York encroaching upon his jurisdiction which at that time comprehended the countrey of Cumberland placed a new Bishop at Carlisle by the instigation of Henry King of England This the Bishop took so heavily as when he perceived his complaints not much regarded he forsook his charge and went into France inclosing himself in the Monastery of Tours where he abode untill the Pope at the request of King Malcolm the fourth compelled him to return after which time he lived not long for he died at Glasgow in the year 1146. the twenty eighth of May. 2. To him succeeded another called Iohn who was greatly favoured by King Alexander the first and did counsel Eadmerus because of the Kings dislike to leave S. Andrews and return unto England 3. Herbert was his successour and in his time the controversie with York was great for the superiority claimed by one Roger Archbishop of York over the Bishops of Scotland This contention drew Angelramus Archdeacon of Glasgow and Chancellour of the Kingdom for the time to travel unto Rome as was touched before and Herbert dying whilest he was there 4. Angelramus by an uniform consent of the Clergy and Laity was elected in his place and upon notice given of the election consecrated by Pope Alexander at Rome from whom he obtained an exemption to the Church of Scotland from the jurisdiction of the English and all others the Apostolick See only excepted Shortly after his return he died 5. Iocelin Abbot of Melrosse was his successour in his time the City of Glasgow was erected into a Burgh Royal he died at Melrosse and was interred in that Monastery 6. Eugenius was chosen after his death but how long he lived I read not 7. Hugo Chancellour of the Kingdome succeeded and lived but a few years 8. After him VVilliam Malvoisin a French man was elected and consecrated in France by the Popes direction he was afterward translated to S. Andrews and preferred to the office of Chancellary 9. Florentius sonne to the Count of Holland was assumed in his place and shortly after upon licence obtained of the Pope he resigned the office and died at Rome in the year 1207. 10. And then VValter Chaplain to King William was consecrated Bishop he lived in the place 27. yeares 11. VVilliam Babington Chancellor of the Kingdom was after his death elected Bishop In his time as Boeth writeth the fabrick of the Church of Glasgow was fully accomplished his words are Absolutum est ea tempestate templum Cathedrale Glasguense sedes profectò magnifica cujus haud exiguam partem Gulielmus ibidem Episcopus liberalitate sua extruxerat nec diu operi perfecto superfuit He died the 25. of Ianuary 1261. 12. The Chanons meeting to choose a successor condescended upon Nicole Moffet Archdeacon of Teviot-dale yet shortly after forthinking their election they procured the same to be cassed at Rome whither he was gone to obtain Confirmation Thereupon Iohn de Chyan an English man was by the Pope provided to the See whom King Alexander the third admitted with great difficulty This man is said to have been learned but very troublesome to the Chanons upon whom he laid grievous impositions The discord betwixt him and them waxing hot he left the countrey and going to France died there in the year 1268. 13. Nicole Moffet Archdeacon of Teviot-dale was upon his death provided to the See notwithstanding the opposition of the Chanons but he lived a short time and died at Tannigham of the Apoplexie He was no lesse hated of his Clergy whom he is said to vex with many injuries 14. William Wishart Archdeacon of S. Andrews and Chancellor of the Kingdome was chosen of the Chanons in the year 1270. but S. Andrews falling void by the death of Gamelinus before his consecration he was postulated thereto and so returned to S. Andrews 15. Robert Wishart Archdeacon of Lothian and Cousen to the said VVilliam was upon his change by the Kings recommendation admitted to the place This is he who made that reply to King Edward in the consultation held at Norham for the right of the
Neither did â—he after this time ever see a good day but was of all sorts of people despised and misregarded The Earle of Argile and Lord Iames thinking their honours touched by the breach of the peace which they had mediated did forsake her and went to the Congregation whereupon they were charged to appear before the Councell but they answered That seeing the Queen had broken Conditions which by warrant from her selfe they had made with the Lords of the Congregation they would have no more medling in such dishonest courses and do the best to repair things The Noble men remained at that time in Saint Andrewes and because they foresaw this their answer would not be well accepted and feared some sudden attempt for the Queen with her French men lay then at Falkland they sent to the Lords of Dun and Pittarrow and others that favoured Religion in the Countries of Angus and Mernis and requested them to meet at Saint Andrewes the 4. day of Iune Mean while they themselves went to the town of Craile whither all that had warning came shewing great forwardness and resolutions and were not a little incouraged by Iohn Knox who in a Sermon made unto them at the same time put them in minde of that he foretold at Perth how there was no sincerity in Queen Regents dealing and that conditions would not be kept as they had found Therefore did he exhort them not to be any longer deluded with fair promises seeing there was no peace to be hoped for at their hands who took no regard of Contracts and Covenants solemnly sworn And because there would be no quietness till one of the parties were masters and strangers expulsed out of the Kingdome he wished them to prepare themselves either to die as men or to live victorious By this exhortation the hearers were so moved as they fell immediately to the pulling down of Altars and Images and destroyed all the Monuments which were abused to idolatry in the town The like they did the next day in Austruther and from thence came directly to Saint Andrewes The Bishop hearing what they had done in the Coast-towns and suspecting they would attempt the same reformation in the City came to it well accompanied of purpose to withstand them but after he had tried the affections of the townsmen and found them all inclining to the Congregation he went away early the next morning towards Falkland to the Queen That day being Sunday Iohn Knox preached in the Parish Church taking for his theame the History of the Gospel touching our Saviours purging of the Temple and applying the corruption which was at that time in Ierusalem to the present estate in the Church and declaring what was the duty of those to whom God had given authority and power he did so incite the Auditors as the Sermon being ended they went all and made spoil of the Churches rasing the Monasteries of the Black and Gray Friers to the ground The report of this carried to Queen Regent she was sore incensed and presently gave order for the marching of the French companies towards Saint Andrewes directing Proclamations to all the parts about for meeting her in armes the next morning at Couper The Lords taking purpose to prevent her coming went the same night thither accompanied with 100. horse onely and as many foot but such was the readiness of men in that quarrell as before 10. of the clock on the next day their number grew to 3000. The Earle of Rothes and Lord Ruthven brought with them many Gentlemen from Lothian the Lairds of Calder Ormston Halton Restarig and Coalston brought only a few for the warning they got was late yet their presence did greatly incourage the rest The towns of Dundy Saint Andrewes and Couper shewed great resolution and courage In the morning early the Noble men had drawn forth their Companies to the Moore on the West side of the town and committed the direction of all things to Mr. Iames Halleburton Provost of Dundy a man of good experience and much esteemed both for valour and counsell who made choice of a plot of ground most convenient for defence for it lay so as the Munition might play on all sides upon the enemy without receiving any annoyance from them till it should come to handy blows A little river ran also between the Armies which the enemies behoved pass before they gave the onset The Lord Ruthven with the horsemen was placed in the vantguard the other Lords with the Gentlemen of Angus Mernis Fise and Lothian made the battell The townesmen of Dundy Saint Andrewes and Couper were set in the rear and a certain space from them were the serving men and followers of the Camp appointed to stand which made shew of an auxiliary force provided against all accidents In Queen Regents Army the French were commanded by Monsieur de Offell and the Scots by the Duke of Chatterault the morning was dark and the fields covered with a foggy mist which hindered the Armies that they could not see one another About noontide when the aire began to clear the French sent some of their company to view the numbers and order kept by the Congregation who beholding them from a farre as they stood ranged in three battells and perceiving behind them the multitude of serving people which they took to be a supply of French men affirmed at their return the numbers to be greater then in truth they were Upon this a Post was directed to the Queen who was not as yet come from Falkland to enform her how matters went and to shew that the Lords were much stronger then was supposed and very forward to fight as likewise that they perceived a secret muting in their own Army some openly professing that they would not fight against their friends and Countreymen for the pleasure of strangers She hearing this was content they should treat for peace so the Lord Lindsey and Waâ—ghton were imployed by the Duke to confer with the Lords who at first were not suffered to approach nigh to the Army and had answer that they knew the Queen had sent those forces to pursue them and if they would invade they should finde them prepared to defend But they professing all their desires to be for peace and that they were sent to that effect were afterwards permitted to goe to the Lords who told them that they had been so often abused with the Queen Regents promises as they could not trust her words any more but if she would send back the French men that troubled the Countrey and give surely that no violence should be used to those that professe the true Religion they should not be found unreasonable It was ansvvered that for dimitting the French men she could say nothing till the French King was advertised and for the security craved she could give no other but her own word nor stood it with her honour to doe
particulars it was desired That the persons nominated in Parliament for the matter of policy or juridiction of the Church should be ordained to meet at a certain day and place for concluding the same This was promised and the eighth of August appointed to that effect but the Diet did not hold and so these matters continued unresolved as before In the end of the Assembly the Bishop of Orkney who had been deposed from all function in the Church for the marriage of Bothwel with the Queen was upon his submission reponed to his place and for removing the scandal he was injoyned in his first Sermon to make publick acknowledgement of his fault and crave forgivenesse of God the Church and Estate which he had offended About the end of September the Regent and those that were joyned with him in commission took their journey into England and came to York the fifth of October the same day and almost the same hour came Thomas Howard Duke of Norfolk Thomas Earl of Suffex and Sir Ralph Sadler Chancellour of the Dutchy of Lancaster having Commission from the Queen of England to hear and determine all questions controversies debates and contentions betwixt her sister the Queen of Scots and the subjects adhering unto her on the one part and the Earl of Murray and others refusing to acknowledge her authority and adhering to the Prince her son on the other as likewise to decide all matters depending betwixt them two to confirm the peace before that time contracted or establish a new confederation betwixt them their people and subjects as they should think most convenient Some two days after Iohn Lesley Bishop of Ross William Lord Levingston Robert Lord Boyd Gawan Commendator of Kilwining and Iames Cockburn of Skirling Commissioners for the Scottish Queen came to the City where being all convened and the Commissions exhibited an oath was presented to both parties by the Commissioners of England by which they were required to swear That they should proceed sincerely in that conference and treaty and neither for affection malice or any other worldly respect propone any thing before the Commissioners which in their consciences they did not hold to be true just and godly and reasonable as also not to withdraw hide or conceal any matter fit to be opened and declared for the better knowledge of the truth in the controversies standing amongst them The Commissioners of the Queen of Scotland before they took the oath protested That although the Queen their Mistresse was pleased to have the differences betwixt her and her disobedient subjects considered and dressed by her dearest sister and cousen the Queen of England or by the Commissioners authorized by her yet she did not acknowledge her self subject to any Judge on earth she being a free Princesse and holding her imperial Crown of God alone This their protestation they desired to be put in record left the Queen or her posterity should be prejudiced in their Soveraignty by the present proceedings The Commissioners of England did contrariwise protest that they did neither admit nor allow that protestation in any sort to the hurt or prejudice of that right which the Kings of England have claimed had and enjoyed as superiours over the Realm of Scotland which Superiority they protested should belong and appertain to the Queen their Mistresse in the right of the Crown of England These protestations made both parties took the oath in manner as was required and this was the Act of the first meeting The next day the Commissioners of the Queen of Scotland presented a Declaration in writing bearing that Iames Earl of Morton Iohn Earl of Marre Alexander Earl of Glencâ—rne the Lords Homes Lindesay Ruthven Simple Cathcart Ochiltrie and other their assistants had levied an Army in the Queens name against the Queen taking her most noble peron used her in vile manner and thrust into prison in Lochlevin and forcibly broken her Mint-house taken away the printing Irons with all the silver and gold coyned and uncoyned which was in the house for the time And going to the Castle of Striveling and made a fashion to crown her sonne the Prince being then but thirteen moneths old That Iames Earl of Murray taking upon him the name of Regent had usurped the Royal authority and possessed himself with the whole forts Castles Munition Jewels and Revenues of the Kingdom And when it had pleased God to relieve her out of that prison wherein she was so straitly detained by the space of eleven moneths as none of her friends and true subjects could once be permitted to see or speak with her and that she had publickly declared by a solemn oath in the presence of divers of the Nobility at Hamilton that whatsoever was done by her in prison was extorted by force threats and fear of death she out of that natural affection which she carried to her realm and subjects did appoint the Earls of Argile Eglington Cassils and Rothes to agree and make a pacification with the said Regent and his partakers but they were so farre from admitting any peaceable Treaty as they did invade her in her passing to Dumbritton with the men of Warre whom she had hired with her own moneys killed divers of her faithful subjects led others away prisoners and banished some of good note for no other cause but for serving faithfully their lawful Princesse and so after a great many injuries had forced her to flye into England to request the help of Queen Elizabeth her dearest sister and in blood the nearest Cousen she had in the world for restoring her in her former estate and compelling her rebellious subjects to acknowledge their due obedience unto her Majesty which they in her Highnesse name did most instantly intreat The day following which was the ninth of October the Regent and rest of the Commissioners for the young King appearing before they would give any answer to the preceding writ craved first to be resolved Whether the Duke and those that were appointed with him for hearing their controversies bad power to pronounce in the cause of the Kings Mother guilty or not guilty and if according to the same they meant to give sentence without delay As likewise if it should appear by the Declaration they were to make that the Queen of Scots was guilty whether she should be delivered in their hands or detained in England and if the Queen of England would from thenceforth maintain the authority of the King and the Regency established in the person of the Earle of Murray Which points they desired to have cleared before they could enter into the accusation intended The Duke of Norfolk replied that they would proceed according to the Commission given unto them and render an account to her who had trusted them therewith Lethington upon this turning himself to the Regent said That it seemed the English haâ— no other purpose but to defame and disgrace the reputation of
knew her to be the principall Maid in the Chamber conveighed him to the door of the Bed-chamber and making a stay without as they were commanded the Gentlewoman did let him down at a window by a cord that she had prepared The keepers waiting upon his return stayed there till the morning and then found themselves deceived This with the manner of the escape ministred great occasion of laughter and not many dayes after the King being pacified by the Queens means he was pardoned and took to wife the Gentlewoman who had in this sort hazarded her credit for his safety These dealings at Court increased not a little the boldness of others in the Countrey so as some of all ranks both Barons Gentlemen and Burgesses became followers of Bothwell and feared not to entertain him openly All Teviotdale ran after him whereupon the King made an expedition to Iedburgh 12. October and finding some of his ressetters tooke bonds of them for their better behaviour At his return he found new vexations by a faction made at Court against the Chancellour whereof the heads were the Duke of Lennox the Earls of Argile and Morton the master of Glamis and Lord Home with these the Earls of Angus and Arroll who were released from their wards by the Queens intercession did afterwards joyn That which gave the occasion was a claim made by the Queen of the Lordship of Mussylbrugh as being a part of Dumfermelin which she desired the Chancellour to resign for he had acquired an heritable right thereof at the making the act of Annexation The Chancellour excusing himself and in effect denying to satisfie her desire she grew offended and drew in these Noblemen to oppose him whereupon he withdrew himself from Court and remained in Nidisdale the rest of that year In the North there was likewise great unquietness for the Clanhattans conducted by Angus Williamston to revenge the Earl of Murrayes death made great spoil upon the Earl of Huntlies lands in Strathspey and Glemmuck killing divers and amongst others an honest aged man called Gordon of Barcklay against whom they could pretend no quarrell Huntly to be revenged of this wrong made an incursion upon the lands of Pettie which the Clanhattan did then possess exercing great crueltie and understanding that William Malcolmtoshe was at the same time spoyling the lands of Colerick encountred him at the head of Staplegate hill where after a short conflict some threescore of the Clanhattan were killed a few onely falling on his side Shortly after in another expedition upon the same lands having drawn together a number of High-landers from Lochabar Badenoch and Strathdawn he wasted burnt and spoyled all that Countrey killing a great many people The King to pacifie these troubles directed the Earl of Angus with a Commission of Lieutenandry unto the North where he wrought so much as the publick incursions of both sides did cease and in this time was Mr. George Ker brother to the Lord Newbotle intercepted as he lay at the Isle of Cumray intending a journey towards Spain with him were deprehended divers missive letters and blanks signed by the Earls of Angus Huntly and Arroll and by Sir Patrick Gordon of Aughendown Mr. Andrew Knox then Minister of Pasley who was afterwards made Bishop of the Isles upon some discovery made to him did interprise his taking and making him to be conveighed with a strong guard delivered him to the Provost of the City the King being then in Alloway at the Christmasse with the Earl of Marre who but a few payes before had married the Duke of Lennox his sister Advertisement made of his apprehension and of the letters deprehended with him the King made haste to return The night before his coming was the Earl of Angus returned from the North and not having heard any thing of Mr. George Kers taking went as he was accustomed to his lodging in Edinburgh but was presently arrested by the Provost and Baylifes and sent prisoner to the Castle The King esteeming this too great a presumption in them to have used a Nobleman and Counsellour lately returned from such a publick imployment without warrant in that manner was not a little offended yet because of the hainous accusations laid against him their forwardnesse was excused and his imprisonment allowed for good service by Act of Councell Mr. George Ker at his examination did ingenuously confesse all that he knew of the businesse the summe whereof was as followeth That upon a letter sent from Mr. William Creichton the Iesuit then residing in Spain and assurance given of the King of Spains aid for the alteration of Religion Mr. James Gordon and Mr. Robert Abercrombie Iesuits had devised to send one to Spain to certifie the King of the concurrence of the Scottish Catholicks in his service and that for the greater secrecy the three forenamed Earls should undertake for the rest and by their letters testifie the same That this being proponed to the Noblemen they did willingly consent and accordingly set their hands to eight blanks six whereof were to be filled as missives from them to the King of Spain and the two other with procurations one for the messengers credit the other for the Articles that should be drawn up in Spain That the filling of the blanks was trusted to Mr. William Chreichton and Mr. James Tyrie and that Sir James Chisholm one of the Kings Master housholds was first chosen to be carrier of the blanks but that he being impeded through some private businesse they were delivered to him subscribed in the moneth of October he being then in Edinburgh He further declared that by conference at the same time with the Earls of Angus and Arroll he understood that the King of Spain was to send an Army of thirty thousand men into Scotland whereof 15000. should remain in the Countrey and with the assistance of the Catholicks either alter the present Religion or procure liberty to their own profession and that the rest of the army should invade England being conveyed thither by the Catholick Lords who were to meet the Army at their landing which was appointed to be either at Kirkudbright in Galloway or in the mouth of Clâ—ydo This was the summe of his confession The Earl of Angus charged with these points denied affirming the blanks and subscriptions to be counterfeited But David Graham of Fintry who was apprehended upon suspicion at the same time declared that Mr. Robert Abercrombie had revealed the purpose to him and shewed that the blanks were trusted to Master George Ker. This so manifest a discovery of Popish plots tending not onely to the overthrow of Religion but also of the Realm which by this treasonable practise should have been reduced to a miserable slavery did animate the King much against the Jesuits whereupon he published his resolution to spare none that should try guilty of the Treason but make them an example to all postâ—rities requiring
that he would not utter any thing that might work prejudice to others nor could he be induced either by perswasion or threatning to detect the persons with whom he had resorted The Commissioners offending at his obstinacy and meaning to extort a confession from him advised to keep him some nights from sleep and this indeed wrought somewhat with him so as he began to discover certain particulars but how soon he was permitted to take any rest he denied all and was as obstinate in denying as at first His Majesty being certified that without torture nothing would be drawn from him made answer That he would not have those forms used with men of his profession and if nothing could be found but that he was a Iesuit and had said Mass they should banish him the Countrey and inhibâ—t him to return without licence under pain of death Bâ—t if it should appear that he had been a practiser for the stirring up of subjects to Rebellion or did maintain the Popes transcendent power over Kings and refusâ—d to take the Oath of Allegeance they should leave him to the course of law and justice mean while his pleasure was that the questions following should be moved unto him and his answers there to required 1 Whether the Pope be Judge and hath power in spiritualibus in over his Majesty and whether that power will reach over his Majesty in tempor alibus if it be in ordine ad spiritualia as Bellarmine affirmeth 2 Whether the Pope hath power to excommunicate Kings especially such as are not of his Church as his Majesty 3 Whether the Pope hath power to depose Kings by him excommunicated and in particular whether he hath power to depose the Kings Majesty 4 Whether it be no murther to slay his Majesty being so excommunicated and deposed by the Pope 5 Whether the Pope hath power to assoile subjects from the oath of their born and native allegeance to his Majesty These Questions were sent inclosed in a Letter to the Archbishop of Glasgow who assuming to himself the Provost of the City the Principall of the Colledge and one of the Ministers as Witnesses did in their hearing read the Questions and receive his Answer which he gave under his hand as followeth I acknowledge the Pope of Rome to be Iudge unto his Majesty and to have power over him in spiritualibus and over all Christian Kings But where it is askt whether that power will reach over him in temporalibus I am not obliged to declare my opinion therein except to him that is Iudge in Controversies of Religion to wit the Pope or one having authority from him For the second point I think that the Pope hath power to excommunicate the King and where it is said that the King is not of the Popes Church I answer that all who are baptized are under the Popes power To the third where it is askt if the Pope hath power to depose the King being excommunicate I say that I am not tied to declare my minde except to him that is Iudge in controversies of Religion To the fourth and fifth I answer ut supra Being reasoned with a long time and the danger exponed wherein he did cast himself by maintaining such treasonable opinions he answered That he would not change his minde for any danger that could befall him and speaking of the Oath of Allegeance that it was a damnable Oath and treason against God to swear it Some daies being allowed him to bethink himself better of these points When as no advice could prevail and answers were sent to his Majesty subscribed by himself and therewith a testification of such as were present at the giving thereof Hereupon the Councell was commanded to passe a Commission to the Provost and Bayliffs of Glasgow for putting him to a triall there were assisting Iames Marquis of Hamilton Robert Earl of Lothian William Lord Sanqhar Iohn Lord Fleming and Robert Lord Boyd Some daies before he was brought to the Barre it was told him That he was not to be charged with saying of Masse nor anything that concerned his profession but only with the Answers made to the Questions proponed which if he should recall there being yet place to repentance the triall should be suspended till his Majesty were of new advertised His reply was That he did so little minde to recall any thing he had spoken as when he should be brought to his answer he should put a bonnet on it And this indeed he performed for when he was placed on pannell and the Indictment read which was grounded all upon the Acts of Parliament made against those that declined his Majesties authority or maintained any other Jurisdiction within the Realm and upon answer made to the above-written demands subscribed with his hand he brake forth in these speeches Under protestation that I doe no way acknowledge this judgment nor receive you that are named in that Commission for my Judges I deny any point laid against me to be treason for if it were treason it would be such in all places and all Kingdomes which you know not to be so As to your Acts of Parliament they were made by a number of partiall men and of matters not subject to their forum or judicatory for which I will not give a rotten figge And where I am said to be an enemy to the Kings authority I know not what authority he hath but what he received from his predecessors who acknowledged the Pope of Rome his jurisdiction If the King will be to me as his predecessors were to mine I will obey and acknowledge him for my King but if he doe otherwise and play the runnagate from God as he and you all doe I will not acknowledge him more then this old hat At these words being interrupted and commanded to speak more reverently of his Majesty he said That he should take the advertisement and not offend but the judgment he would not acknowledge And for the reverence I doe you to stand uncovered I let you know it is ad redemptionem vexationis not ad agnitionem Iudicii The persons cited upon the Jury being then called and he desired to shew if he would except against them said That he had but one exception against them all which was that either they were enemies to his cause or friends if enemies they could not sit upon his triall and if friends they ought to assist him at the Bar. Only he should wish the Gentlemen to consider well what they did and that he could not be judged by them That whatsoever he suffered was by way of injury and not of judgement and that he was accused of treason but had not committed any offence nor could he beg mercy And proceeding in this strain I am said he a subject as free as the King is a King I came by commandement of my Superior into this kingdome and if I were even now forth of it
the Minister himself to give the Elements in the celebration out of his own hand to every one of the Communicants and that he may performe this the more commodiously by the advice of the Magistrates and honest men of his Session to prepare a Table at which the same may be conveniently ministred Truly in this we must say that the Ministers ease and commodious sitting on his taile hath been more lookt to then that kne eling which for reverence we directly required to be enjoyned to the receivers of so divine a Sacrament neither can we conceive what should be meant by that Table unless they mean to make a round Table as did the Jews to sit and receive it In conclusion seeing either we and this Church here must be held Idolatrous in this point of kneeling or they reputed rebellions knaves in refusing the same and that the two foresaid Acts are conceived so scornfully and so far from our meaning it is our pleasure that the same be altogether suppressed and that no effect follow thereupon So we bid you farewell Newmarket the 11 of December 1617. These letters were accompanyed with another to the Councell for inhibiting the payment of Stipends to any of the rebellious Ministers refusers of the said Articles either in Burgh or Landwart till they shew their conformity and that the same was testified by the subscriptions of the Primate or ordinary Bishop Which letters being shewed to the Ministers of Edinburgh and others that happened to repaire to that City for augmentation of stipends did cast them into a great fear and repenting their wilfulnesse as they had reason became requesters to the Archbishop of S. Andrews to preach as he was commanded on Christmas day at Edenburgh trusting his Majesty should be mitigated by his obedience and intercession for the rest Neither did he fail to use his best means for diverting the King from these rigorous courses and after a little time so loath was his Majesty to exerce any rigour against Ministers obtained a warrant for staying the execution of the former letters till their behaviour should be tried in the particular Synods and their disposition for accepting the Articles Mr. Archibald Sympson who all this while remained prisoner in the Castle of Edinburgh hearing that the King was so greatly displeased did supplicate the Lords of his Majesties Commission by whose command he was committed for liberty promising not to fall again in the like errours and professing a great sorrow for his medling with the Protestation as likewise for writing that letter wherein he had taxed the Church of England Being brought before the Commission after he had set his hand to his supplication he was permitted to return to his charge at Dalkeith Yet ere many days passed finding the countenances of the holy brethren cast down upon him he dispersed an Apologetick as he entituled it wherein making a gloss upon every word of his confession he concluded that whatsoever weakness or frailty had befallen him he hoped to be like Peter qui ore negavit corde confessus est and never to betray the Lords cause with Iudas This I have remembred by the way to make the humours of these men seen and the small regard they take of saying and gainsaying when it maketh for their purpose But to proceed the Bishops upon advertisement given them convened at Edinburgh the 29 of Ianuary and considering the hurt that the Church might receive if the Commission granted in Parliament for provision of Ministers which was to expire at Lambmas next should take no effect did by a common letter intreat his Majesty for a warrant to proceed in that Commission giving hopes that in their Synods they should induce the Ministers to obey The answer returned in February next was to this effect That howbeit his Majesty did interpret well their doings as intended to the good of his service yet considering the obstinate resistance of the Ministers to all his just and religious desires he could not expect any thing from them in their meetings but a further expression of their former misbehaviour Nottheless as he had once already upon the Archbishop of S. Andrews his intreaty suspended the execution of his last directions so at their requests he was pleased that the Commissioners for Stipends should meet and go on with the providing of Churches they in the mean time in their own persons and in their own Cathedralls observing the festivities that should intervene between and the Synods and ministring the holy Communion with the reverence required at the feast of Easter next Thus were maters pacified for that time and the Commission for augmentation of Stipends by the warrant of this letter put in practise Most of the next summer was spent in that work but with greater detriment then benefit to the Church for what augmentation soever was granted the same was recompensed to the givers by prorogation of their former leases for numbers of years and thereby the Church more damnified then bettered In the Synods all things were carried with reasonable quietness so as upon the Bishops humble requests licence was granted for meeting in a generall Assembly and the same indicted at Perth the 25 of August The Lords Hadington Carnegy and Scone were Commissioners in this Assembly for the King who upon the end of the Sermon presented his Majesties Letter conceived as followeth We were once fully resolved never in our time to have called any moe Assemblies here for ordering things concerning the policy of the Church by reason of the disgrace offered unto us in that late meeting of S. Andrews wherein our just and godly desires were not onely neglected but some of the Articles concluded in that scornfull manner as we wish they had been refused with the rest yet at this time we have suffered our selves to be intreated by you our Bishops for a new Convocation and have called you together who are now convened for the self same business which then was urged hoping assuredly that you will have some better regard to our desires and not permit the unruly and ignorant multitude after their wonted custome to oversway the better and more judicious sort in evill which we have gone about with much pains to have had amended in these Assemblies and for that purpose according to Gods ordinance and the constant practise of all well governed Churches we have placed you that are Bishops and overseers of the rest in the chiefest rooms You plead much we perceive to have things done by consent of Ministers and tell us often that what concerneth the Church in generall should be concluded by the advice of the whole neither do we altogether dislike your opinion for the greater is your consent the better are we contented But we will not have you to think that matters proponed by us of the nature whereof these Articles are may not without such a generall consent be enjoyned by our authority This
of the Church The Cardinal set at liberty A Convention of the Clergy at S. Andrews Buchan l. 15. The Ambassadour of England complaineth of the indignity offered to him The Governours excuse Buchan l. 15. Warre denounced by England The countrey goeth into factions The Earle of Lenox recalled from France Buchan l. 15. The Earle of Lenox welcomed by the Queen-mother and the Cardinal The young Queen removed to Striveling The Governor forsaketh his party and receiveth absolution from the Cardinal Buchan l. 15. The Cardinals care to be rid of the Earl of Lenox Buchan l. 15. The Earl of Lenox finding himself abused goeth to England The persecution of the professors in Perth The inditement of the persons delated They are found guilty and their behaviour at their suffering Burgesses exiled and the Lord Ruthven put from his Provostry Kinfawn elected Provest seeketh to force the town to obedience Buchan l. 15. The Lord Gray invading Perth is repulsed The Cardinals proceeding against the Professors in Angus and Meâ—nis Buchan l. 15. An. 1544. Roger a black Frier imprisoned at Saint Andrews The history of Mr. George Wishart Wishart discharged from preaching at Dundy History of the Church He goeth to the West where the Archbishop of Glasgow seeketh to apprehend him Wishart returneth to Dundy the pestilâ—nce theâ—e raging A Priest apprehended that intended to kill him History of the Church He visiteth Montrosse A plot of the Cardinals for his intercepting and his wonderfull escape His journey to Edinburgh and what befell him in the way An. 1545. Wishart preacheth at Leith He goeth to East Lothian and preacheth at Haddington He goeth to Ormeston and dimitteth Iohn Knox. There he is apprehended and delivered to the Earle Bothwell upon promise History of the Church The Lairds of Calder and Ormeston committed Wishart carried to S. Andrews The Cardinal sends to the Governour for a Commission David Hamilton of Presson disswadeth the Governour Buchan l. 15. The Governour desires the Cardinal to deferre the trial A citation for his appearance History of the Church At his trial the Sub-prior preacheth He is accused by Master Iohn Lawder a Priest Buch. n. l. 15. His answer Mr. George Wishart his appellation Sentence of death pronounced against him Two Friers sent to confesse him The conference with the Sub-prior He communicateth with the Captain of the Castle Buchan l. 15. Two executioners lead him to the place of his suffering History of the Church His death and the manner of it 2. Martii 1545. An. 1546. His prophesie of the Cardinals death Buchan l. 15. Prayers inhibited to be made for him after his death The Priests extoll the Cardinal He contracted his base daughter to the heir of Craford Buchan l. 15. A conspiracy against the Cardinal The proceeding of the conspirators Grange entereth into the Castle The servants and workmen put to the gate The Cardinal killed A tumult in the City Buchon l. 15. The Cardinal his description How the fact was interpreted in the Countrey A great stirre in the Church by this occasion The murtherers accursed The Governours base brother elected Bishop The Castle besieged and supplied from England A câ—pitulation with the besieged The Governor sendeth to France for a supply Divers joyned with those within the Castle Iohn Rough and Iohn Knox preach to the besieged Iohn Rough preaching in the city is oppugned by the Clergy Iohn Knox maintained his doctrine in a Sermon The substance of Iohn Knox his Sermon The Archbishop offended with the Sub-prior for permitting these preachings The two preachers convened before the Sub-prior Iohn Knox his judgement of tithes Iohn Knox his answer to the Sub-prior and Clergy An. 1547. A consultation of the Clergy how to stay the defection of the people Iohn Rough for saking those in the Castle goeth into England He is brought in question and examined by Bonner Bishop of London He suffered Martyrdom and is burnt in Smithfield The absolution returned from Rome doth not satisfy them The Castle of S. Andrews again besieged at the coming of the French Gallies The Castle besieged and battered by land and sea The Castle reduced upon capitulation The Castle demolished The Duke of Somerset invadeth Scotland His letter to the Governour and Nobility An. 1548. The Duke of Somnsets letters suppresâ—â—d The battel of Pincâ—ie The young Queen conveyed to Dumbartom The siege of Haddington A counsel taken for sending the young Queen to France An. 1550. Peace made with England The prisoners taken in the Castle of Saint Andrews put at liberty Norman Lesley his fortune and death The countrey vexed with Justice Courts Adam Wallace accused of heresie His answer History of the Church Acts of Martyrs A contention among Churchmen for saying of Pater noster The foolish preaching of a Frier in Saint Andrews upon this subject An. 1543. Acts of Martyrs p. 1274. A pleasant discourse and jest of the Subprliors servant The decision of the Provincial Synod The Catechisme called The two-peny faith A Provincial Synod kept at Linlithgow An. 1553. King Edward the sixth of England dieth Queen Regent admitted to rule by dimission of the Governour An. 1554. William Harlow a Minister Iohn Willock a Convert Iohn Knox returneth into Scotland Iohn Knox his conference with young Lethington touching the presence at the Masse The Priests offended at the dishant of the Masse Iohn Knox cited and the Diet deserted An. 1556. He goeth to Geneva He is condemned as an heretick and burnt in effigie Divers prodigious signes The esteem of the Clergy decayeth Mr. Iohn Douglas a Carmelite forsaketh his Order The Preachers cited before the Councel A Proclamaon for the borders The Gentlemen of the West complain of their oppression An. 1558. Commissioners chosen for the young Queens marriage with the Daulphin The misfortunes that happened in that voyage The history of Walter Mill Martyr His examination Sentence pronounced against Walter Mill. The Bailiffe of the Regality refuseth to be Judge His constancie at his suffering The people exceedingly moved at his speeches His Epitaph His death the death of Popery in this kingdome The worthy men that lived in this time Sir David Lindesay of the Mont. Mr. Patrick Cockburn Iohn Mackbrair Robert Wachop Archbishop of Armagh An. 1130. Dunkeld erected to be a Bishoprick The succeession of Bishops in that See An. 1210. An. 1376. An. 1010. The succession of Bishops in the See of Aberdene An. 1300. An. 1480. An. 1514. An. 1160. The succession of Bishops in the Dioces of Murray An. 1140. Since the writing of this Catalogue I have found four Bishops succeeding Edwardus one after another Turpimis Rodolphus Hugo and Gregonus But how long they sate Bishops I cannot say The succession of the Bishops of Dumblane An. 1210. The succession of the Bishops of Rosse An. 1066. The succession of the Bishops of Cathnes An. 1245. The Bishops of Orkney An. 1137. The succession of the Bishops of Glasgow An. 1207. An. 1325. An. 631. The Bishops of Galloway The