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A15857 H. Zanchius his confession of Christian religion Which novve at length being 70. yeares of age, he caused to bee published in the name of himselfe & his family. Englished in sense agreeable, and in words as answerable to his ovvne latine copie, as in so graue a mans worke is requisite: for the profite of all the vnlearneder sort, of English christians, that desire to know his iudgement in matters of faith.; De religione Christiana, fides. English Zanchi, Girolamo, 1516-1590. 1599 (1599) STC 26120; ESTC S120607 223,465 477

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obey the bishop presbitery next vnto thē These those superior bishops did call together all their whole clergie and did instruct them in knowledge and the diligent execution of their office But whereas it was the Lords will that his people should mutuallie loue among them selues and should mutually care one for another euen as farre and wide as might be possible for all christians are one bodie the holie fathers ordained that the bishops of each prouince for then all the romaine iurisdictions were distributed into prouinces should meet together with their presbiteries so often as the necessitie of the churches required but alwaies twise in the yeare and there they should enquire concerning Christs doctrine and discipline howe the same was administred and how it prospered in the churches that where they found anie default they might correct it that which they knew to be well they might confirme and set forward And that these Synods might also bee ordered aright and orderlie they would haue the Metropolitaine the bishops of euery mother cittie to be the chiefe directors to call them together and to guide thē For in each prouince the head citty wherin was the māsion or seat of the chiefe gouernor was called Metropolis or the mother cittie And therfore they inioyned vnto these Metro politaine bishops a certen care charge ouer al the churches throughout their prouince that if they should vnderstād of any thing taught or done amisse either of the ministers of the churches or of the cōmon sort that they should giue warning therof in time if by their admonitions they could not amēd the same thē for the correction therof they should call a Synode of bishops for it was not graunted vnto thē that they should execute any iudgement vpō their owne authority ouer churches which had bishops of their owne for the power of iudgmēt ouer both clergie laity was only in the hāds of the bishop elder of the same place And the bishops themselues were iudged by the Synods Therefore when there were any bishops to bee ordained for churches it was decreed that they should assemble at the same church withall if it might without hurte of the churches if not with some at the least two or three of the bishops of their owne prouince which if he were not alreadie elected should guide and gouerne in the election of the bishop and the election being done should examine it and inquire of the man elected most seuerelie and make due proofe of his whole life and of his skill and abllitie to performe the office and duetie of a bishopp And then at last should inuest him in his bishops function All which thinges were instituted and serued to this end that there might be as much know ledge and mutuall care betweene churches the ministers thereof as could be possible both for the remoouing expelling of all scandalls of doctrine and life and also to the earnestes and more effectuall maintaining prouoking encreasing of the edification of faith a life worthie of Christ our Lord. In so much as if any one did loyter or neglect their owne duetie the other bishops might be readie to help yea euen so farre forth as to the suspending of the obstinate and vtter casting them out of their bishops function Wee should consider what Saint Cyprian writeth to Stephan the romaine bishop concerning Martian bishop of Arelatensis who fell into the sect of Nouatian booke 2. Epist 13 and which he writt in his 3. epistle and first booke Of a certaine flock distributed vnto euerie one of the shepheards and which hee spake in the councell of Carthage as hee writt to Quirinus Nowe further when the world beganne to be full of churches that the Metropolitanes had also neede of their peculiar care for not all there beginning now to grow very many had other skil inough or watchfulnes inough for their place for euer and in all orders of mē there be few that doe excell the care of some prouinces was committed to certen bishops of the chiefe churches as to the bishop of Rome of Constantinople of Antioch and Alexandria and afterwards of Caesarea Cappadocia and certaine others as by reason of the great encrease of churches of the faithful necessitie did require But notwithstanding these primate bishops whom afterward they called Patriarches had no authoritie ouer the other bishops or churches more then as I said before the Metropolitaines had ouer the bishops and churches of their prouinces Euerie one did owe a speciall care and diligence to that portion of the churches that belonged to him it was his duetie also to admonish the bishops in time if any had offended or neglected his duetie and if admonition preuailed not then to add the authoritie of a counsell Among these the first place was giuen to him of Rome both for the reuerence of S. Peter and also for the maiestie of the cittie Which reason the fathers afterward following gaue the second place to him of Constantinople as being a second Rome and the bishop of the emperiall sea whereas Antioch before had obtained the second place among these patriarches But as the nature of man depraued by ambitiō did euer labour more that his rule might stretch farre then to gouerne well these patriarches by occasion of this generall care of the churches committed vnto them drewe vnto themselues first the ordaining of their neighbour bishops and by that ordaining they crept by little and little and at last confirmed a iurisdiction ouer such bishopps and their churches which mischiefe when it grew to bee verie great there beganne a grieuous contention for a vniuersall rule ouer all churches which the first that laboured to get vnto himselfe was one Iohn bishop of Constantinople vnder the emperour Mauricius concerning which cōtentiō there are extant many epistles among the epistles of S. Greg. booke 5.6.7.10 At length vnder Phocas hee of Rome obtained this title of vniuersall bishop which the bishops of that sea beganne more and more by degrees to abuse euen vntill by occasion first by diuision of the Empire vnder Charles the great afterwardes by dissentions of princes and nations whereby they tore and rent the power of the emperors of the West and other kinges they exalted themselues into that antichristian power which nowe they bragg of hauing oppressed the powers first of bishops and then of all kinges and emperors Thus therefore hath Sathan ouerthrowne the holesome obedience and gouernment of the clergie orders For the romaine Antichrist got to himselfe an immediate rule ouer all both clergie and laitie hath dissolued broken the care and charge of bishops such as were good bishops ouer those that were committed to their trust But seing it must needs be that all orders of clerks must haue their gouernors ouerseers therefore the power of bishops must be restored as also of Archdeacons and al others by what name soeuer they be called to whome