Lachis 65.51 31.49 Eglon 65.50 31.48 Makeda 65.49 31.52 Libna 95.49 31.50 Debir 65.32 31.46 Bethsur 65.47 31.48 Kechila 65.38 31.47 Maresa 65 42 31.54 Maon 65.38 31.41 Carmel 65.40 31.44 Ziph 65.38 31 43 Arah 65.45 31.37 Hebron 65.33 31.45 Gerer 65.37 31.42 Kades barnea 65.22 31.29 Adar 65.12 31.32 Carcaha 65.06 31.30 Hasmona 65.00 31.30 Bethsemes 65.55 31.55 Beersabah 65.31 31.40 Siclag 65.15 31.37 Ecron 65 â—0 31.58 Azotus 65.35 31.00 Astalon 65.24 31.52 Gath 65.23 31.48 Gaza 65.11 31.40 The townes lying on this side of the riuer Iordan Dan 67 25 33.08 Ior â—ons 67 31 33 07 Caesarea Philippi 67 30 33.05 Seleucia 67.17 32.50 Eruptio fluvij ex Samachoniride palude 67.11 32.44 Capernaum 66.53 31.29 Eruptio fluvij è mare Genezareth 66 43 32.21 Ephion 66.42 32.20 Ennon 66.40 32.16 Gamala 66.55 32.25 Salem 66.37 32.18 Chrit torrens 66.16 31.57 Ostia Iordanis 66.17 31.54 Engedi 66.22 31.43 Zoar vel Sagor 66.17 31.38 Eruptio Zered 66.19 31.34 Townes standing beyond Jordan Mirba 66.50 32.20 Astharoth 67.00 32.26 Astaroth 66.57 32.23 Gadara 66.48 32.23 Machanaim 66.44 32.19 Iaczar 66.39 32.12 Hesbon 66.28 32.05 Iabes 66.55 32.21 Ramah 66.51 32.20 Nobach 66.38 32.16 Iachsa 66.28 32 02 Aroer 66.30 32.00 Macherus 66.23 31.56 Minith 66.36 32.66 Midian 66.30 31.55 Didon 66.32 32.06 Punuel 66.39 31.18 Edrei 66.15 32.21 Abela Vinearum 67.00 32.23 Philadelphia 67.10 32.22 Pella 67.03 32.20 Phiala fons 67.43 33.05 Betharan 67.30 32.08 Pisgamons 66 26 32.01 Abarim montes 66.29 31.58 Townes in Egypt Memphis 61.50 29.50 Heliopolis 62.15 29.59 Tanis 63.30 29.50 Taphnis 62 30 31.00 Ony 60.30 30.10 Alaxandria 60.30 31.00 Mercurij ciuitas magna 61.40 28.55 Mercurij ciuitas parua 61.00 30.50 Delta magnum 62.00 30 00 Xois 62.30 30.45 Busitis 62.30 30.15 Hâ—sinoe 63.20 29.10 Solis fons 58.15 28.00 Journies out of Aegypt Raemses 63.00 30.05 Pihachiroth 62.50 29.40 Mara 63.35 29.50 Elim 63.45 29.50 Iuxta mare 63.55 29.45 Paran promontorium 65.00 29.00 Daphea 64.14 29.46 Alus 64.30 29.46 Raphiddim 64.40 29.53 Sinai mons 65.00 30.00 Hazeroth 65.50 30.14 Zephor mons 65.54 30.50 Mozeroth 64.18 39.04 Hasmona 65.09 31.30 Gidgad mons 65.30 30.20 Iothabatha 65.30 26.40 Habrona 65.30 29.40 Hesion Gaber 65.30 29.20 Sin 66.00 29.56 Hor mons 66.00 30.25 Salmona 66.25 30.40 Phunon 66.30 30.54 Oboth 66 50 31.04 Ieabarim 67.00 31.18 Zered rorrens vallis 66.44 31.20 Didon Gad 66.48 31.32 Almon diblathaim 66.48 31.24 Chedemoth solitudo 66.56 32.00 Beer puteus 66.50 23.00 Marthana Solitudo 66.49 23 00 Nathaleel 66.40 00.23 Bamoth vallie 66.30 32.00 Townes in Arabia Petraea Petra 65.40 31.18 Paran 94.30 30.04 Midian 65.30 29.15 Hesion gebar 65 35 29.00 Elana villa harla velelath 95.35 29.15 Ostia Nili Canopicum 66.50 31.05 Bolbithinum 61.30 31.05 Sâ—benniticum 61.45 31.05 Pathmiticum 91.35 31.10 Mendesium 62.45 31.10 Pelusiacum 63.15 31.15 Thon 63.00 31.30 Sirbonis lacus eruptio 65.45 31.50 Sirbonis lacus 63.30 31.10 Idem 63.45 31.10 Ciuitas Pelusium 36.25 31.20 Rhinocorura 94.40 31.10 Some other great Townes Babilon 76.00 35.00 Antiochia 60 30 33.35 Damascus 68.55 33.00 Palmira 72.40 35.10 Vr chaldeorum 78.00 39.40 Ecbathana 88.00 37.45 Rages in Media 93.40 36.04 Sula in Persia 83.00 34.15 Persepolis 91.00 33.20 Heccatompilon in Parthia 96.0 37.50 Zaba in Arabia foelix 97.00 13.00 Meroe 61.30 16.25 Haram in Mesopotania 75 15 36.10 Hircania 98.30 40.00 Ciraenae 50.00 31.20 The description of the Citie of Ierusalem as it was before Titus Vespasian destroyed it THe most holy and beautiful city of Ierusalem was twice destroyed first by Nebuchadnezzar the most puissant King of Babylon who did vtterly beat downe and ouerthrow the Citie burning the costly Temple which King Solomon had built After that Zorobabel and the high Priest Ioshua when they returned from the captiuitie of Babylon re-edified and built againe both the Citie and the Temple in the yeare before the birth of Christ 535. But the second temple which was built after their returne was neither so faire nor so great as the first for it was twenty * Cubitus is a foot and an halfe six hand bredths foure and twentie fingers broad being in former times the fourth part of the height of a man Cubitus a cubando the arme tbat men vse to leane vpon from the elbow to the hand Victru lib. 3. Cal. Lexicon Cubits lower than the former After that King Herod 17 yeares before the birth of Christ caused the said Temple to be broken downe againe as Iosephus saith and erected another new Temple in place thereof which neuerthelesse was not like the first temple that Solomon builded as touching the greatnesse but it was exceeding fairely decked and adorned with gold and siluer so that in regard of the beautifulnesse thereof it was a wonder vnto all that came to Ierusalem Which Temple 40 yeares after Christs death and Ascension was also vtterly destroyed by Titus the sonne of Flavius Vespasian the Emperour I will describe the forme of the Citie Ierusalem as it was before it was defaced by Titus the sonne of Vespasian and therewithall I will shew how the costly Ornaments which Solomon placed therein stood for seeing that the two brasen Pillars and the great Molten sea were not therin when our Lord Iesus Christ liued vpon earth being broken downe by Nabuchadnezzars soldiers it is therefore necessary and very requisite to bee knowne how they stood and to the end that the Reader may be fully satisfied I will also first declare the citie of Ierusalem as it was in those dayes with the chiefest Places Walls Towers Gates Houses Castles Fountaines Hills Vallies and all the principall things therein How the Citie Ierusalem is scituate and standeth distant from Germany THe Towne of Neurenberch is scituate in the middle of Germanie or neere thereabouts and Ierusalem is distant from Neurenberch fiue hundred * Which make 2000 miles English miles but if you will trauell to Venice and from thence to Ierusalem it is fiue hundred and fiftie * Which make 2200 miles miles The scituation of Ierusalem IErusalem was foure square Of the scituation of the Mountaines whereon Ierusalem stood and scituated vpon foure mountaines viz. Mount Sion Mount Moriah Mount Acra and Moun Bezetha Mount Sion was the highest of all and lay within the citie of Ierusalem towards the South whereon stood King Dauids house or the castle of Sion and the vppermost towne Mount Moriah whereon the Temple stood with other excellent buildings and Towers was on the East side of the city within the Walls Mount Acra whereon the lower towne was built stood Westward in the citie where Annas Caiphas Pilot Herod Agrippa Bernice Helena and other Kings and great Princes dwelt The holy Citie of Ierusalem may in this manner be briefely described THe most holy and beautifull Citie of Ierusalem if any would consider the three principall parts of the World The description of Ierusalem Europe Asia and Affrica stood in the middest of
the World vpon most high mountaines and rockes like an earthly Paradise a liuely figure of the euerlasting Citie of God This Citie being the metropolitan or principallest Citie of the Iewes stood in the Tribe of Benjamin at the first it was called Salem that is Peaceable when Melchisedech the Priest of God raigned therein which hee also built after the Deluge as Iosephus and Egisippus write But at that time it was not very great for it stood onely vpon Mount Sion Mount Moriah where Abraham would haue offered his sonne Isaac stood without the Citie and after that they tooke it into the Citie as when time serueth it shall be declared After the death of Melchisedech vnto whom Abraham payd the Tythes of all his goods the Iebusites dwelt in the Citie of Ierusalem and had the dominion of it and all the land thereabouts in their subjection called the City Iebus after their name which name was held a long time as we reade in Iosuah the 10. Iud. 10. 2. Samuel 1. But at the last Ioab King Dauids Generall of his Armie woon it draue the Iebusites out of it and called it Ierusalem that is a sight or vision of Peace It hath also other names in the holy Scripture for in Esay 29. it is called Ariel that is Gods Lyon and mount Libanus * Because it was made of the Ceder trees which came â—ut of Mount Libanus The Prophet Ezechiel 23. calleth it Ahaliba my fixed Pauillion or Tent that is a Citie wherein God had placed his owne habitation The circuit and bignesse of the City Ierusalem THe City of Ierusalem was foure square and in circumference three and thirtie * Which make foure English miles and one furlong furlongs as Iosephus writeth which three and thirty Furlongs make somewhat more than a Dutch mile Some write that it was foure miles compasse about yet these were not Dutch miles but Wallon or Italian miles for foure such Italian miles are a Dutch mile Of mount Sion the higher Citie MOunt Syon stood Northwards in the Citie Ierusalem and was much higher than all the other Hills that were therein therefore it was called Sion that is a watch Tower because from thence one might see the Holy land and all the countries thereabout vpon this Hill the vpper Citie was built which in the Scripture is called the City of Dauid because Dauid wan it from the Iebusites and beautified it with many goodly houses faire and costly buildings but especially with his house of Cedar wood which hee termed the castle of Sion which stood Westwards at the corner of the Hill looking into Bethlehem Southwards In that house Dauid dwelt and therein committed adulterie with Berseba the wife of Vriah the Hittite whose house also with the place of diuers priuie Councellers and officers stood vpon the said Hill not farre from the Kings Pallace as Iosephus writeth Beneath King Dauids house vpon Mount Sion within a Rocke there was to be seene the sepulchre or vault wherein King Dauid Solomon his son and other succeeding Kings of Iuda were entombed and buried Vpon mount Syon also towards the East King Herod had a Garden of pleasure not farre from the Fountaine called Silo Nemiah 3. and there also stood the Tower of Silo whereof Luke in the 13 chapter maketh mention Iosephus in the warres of the Iewes his first book and sixteenth chapter saith That King Herod vnder whom Christ Iesus was borne had two faire and strong houses or Towers which hee set and made in the vpper part of the City Ierusalem vpon mount Syon which were in a manner comparable with the Temple for beautifulnesse which he called after the name of his friends the one Caesarea for Caesar the Emperors sake and the other Agrippa according to the name of the noble Roman Marcus Agrippa that married the daughter of Augustus Caesar This may suffice to declare the scituation of the vpper Citie which stood vpon mount Sion and conteyned in circuit fifteene furlongs which is about halfe a mile This vppermost Citie in the sacred Scripture is called the Citie of Dauid it was also cal-Millo that is fulnesse or plenty for in it there was no want but aboundance of all things Of the steps which descended downe from the citie of Dauid vnto the lower Citie MOunt Sion whereon the vpper citie of Ierusalem did stand was such a high hard hill and so steepe that no man could climbe or ascend vnto it by any way or meanes but only one that is by steps for in the middle thereof there was a great paire of staires made which descended from Dauids Citie vnto the lower Citie That is 26 yards in height into the valley or dale of gates called Thyroreion which staires were 780 foot * high as Iohannes Heydonius writeth and beneath in the valley of Thyroreion ouer against the valley of Cedron at the foot of the staires stood a gate which was called the gate of Sion and they which went vp to mount Sion must passe through that gate and so vp those staires but it is thought neuerthelesse that in some other part of the hill there was some winding or other oblique way made by which horses and chariots by little and little might ascend Allegoricall or Spirituall significations of mount Sion SIon in Hebrew signifieth a sure hold or goodly aspect for that from the top thereof a man might haue seen all the land lying thereabouts and was a type of the highest heauens or habitation of Almighty God from whence he beholdeth all things vpon earth from which throne and heauenly habitation he descended into this lower Ierusalem and became our Redeemer Sauiour that so we being purged by his bloud from all our sinnes and imperfections he might bring vs into that heauenly Ierusalem which is eternall glorie Of Mount Moriah on which the Temple stood MOunt Moriah stood Eastward within Ierusalem which was a most hard stony hill from whence towards the rising of the Sunne men by staires might easily descend but round about on the other three sides it was steepe and vnapprochable like a stone wall yet it was not so high as Mount Sion howbeit it was exceeding high extending and reaching 600 foot in height and on the top thereof was a very faire plaine like vnto that of Mount Sion whereon in times past Abraham builded an Altar and would haue offered his sonne Isaac for a Sacrifice Gen. 22. At which time when Abraham obeyed the commandement of God intending to haue offered his sonne Isaac vpon the Hill and thereon had made an Altar then the said Hill lay without the Citie but long time after about the space of 850 yeres when King Dauid had conquered Ierusalem and driuen thence the Iebusites to enlarge the Citie he compassed in Mount Moriah and Mount Acra with a wall vpon which there stood many goodly buildings And amongst other things worthy obseruation vpon this Mount stood the Barne or Threshing floore
horse may easily be placed in it And thus we may see the Temple of Solomon and city of Ierusalem not only to be in the power of the Turkes but also prophaned with the blasphemous doctrine of Mahomet And also we may here behold the abomination of desolation standing in the holy place where somtime was the Ark of the Couenant Dan. 9. Mat. 24. and the prophecie of Ieremy is fully finished ca. 19. This place shall be vnclean like vnto the place of Tophet where they did sacrifice to the Host of heauen and vnto other strange gods Of other buildings within the city of Aelia which is now called Ierusalem MOunt Sion is placed toward the South of Ierusalem where euen at this day the Monks vndertake to shew the ruines of Dauids Tower the sepulchres of the Kings of Israel and many other holy places But P. Orosius and other Historians write How in the time of Adrian Caesar there happened a great earthquake in such a terrible maner that the mountain of Sion with the sepulchre of Dauid fel down and were vtterly defaced Further all true Historians do write That Adrian the Emperour did so much deface the City that hee left not a stone standing vpon a stone nay not a whole stone but all were broken into small pieces and yet notwithstanding pilgrims are so mad and blind that they go thither with great pains to seeke those holy places where when they come with the expence of a great deale of time in recompence of their pains are made a laughing stocke to the Kings of Ierusalem and find nothing but feigned and supposed holy places and buildings since the words of our Sauior manifest That there shall not be a stone left vpon a stone which shall not be broken to pieces And Borchardus the Monk saith That the Romans caused the Temple and other princely buildings together with the mountains to be thrown downe and cast into the vallies with which being filled there remaineth not so much as an Emblem of the old Citie From whence may euidently appeare That those places which are now shewen to Pilgrims by the Monkes of Ierusalem are meerly suborned and feigned on purpose to deceiue them get their mony They are very simple therefore that go to Ierusalem seeke their saluation in such places And as for the Sepulchre as is aforesaid the Tartars beat it all in pieces so that this monument of our Lord is not to be found vpon the earth Wherefore our Sauiour Christ is no more to be sought among the dead but in the sacred monument of his holy word for there he hath promised to make euident his divine presence c. Of the Sects that are in and about the Temple of the holy Sepulchre IN and about the church which is built ouer the holy sepulcre vpon mount Calvarie there are at this day many of diuers nations and countries which inhabit of diuers opinions and Religions And although they differ in material points of their faith yet would they be al Christians of which number there are some Latines Greekes Abissines Armenians Gregorians Nestorians Surians and Iacobins The Latines for the most part are such as wee call Franciscan Monks Obseruants or Friers Latines These haue the keeping of the holy Sepulchre and looke to it very diligently where somtimes they make a certain number of Knights of the noble Order of S. Iohns Templers with many ceremonies and great solemnities These Knights are girt with a sword all gilt hanging in a red velvet girdle a chain of gold is put vpon them worth about 100 Hungarian duckets at the end whereof there hangs a Ierusalem Crosse of gold This kind of crosse also they are permitted to weare vpon their armes and clothes then haue they a paire of gilt spurres with velvet tyings But before they are admitted into this order they must sweare vpon the holy Sepulchre to maintain defend the doctrine of the Pope The Grecians that are there be also Monkes Grecians and doe inhabit within the Temple of the holy Sepulchre but they haue the keeping of the place where our Sauior Christ was crucified and differ from the Romanists For they beleeue first That the holy Ghost proceedeth from the Father and not the Sonne Secondly they giue the Sacraments in both kinds thirdly they hold not the Pope to be head of the Church fourthly they deny Purgatory and prayer for the dead fiftly they sing Masse in their own language that euery man may vnderstand it but they obserue seuen Sacraments as the Romanists do They teach men to pray to and call vpon Saints they yearly obserue two strict fasting daies and eat no flesh vpon Saturdaies The rest of the Grecians that are through the East parts leaue mariage free as well for the Clergy as Laity and condemne the Latine Priests because they marry not They allow no grauen images in their Churches but in some places of their Churches they haue faire painted pictures hanging They approue not the Pope but haue a Patriarch for their high Bishop which Patriark is greatly reuerenced and much honored in Constantinople Abissines The Abissins be such as are of Prester Iohns gouernment their complexion is browne their habitation is in the Temple vpon mount Calvary on the East side of the Church dore They also approue not the Pope but allow Priests to mary and giue the sacrament in both kinds yet there are many sects and opinions among them forbearing those meats forbidden in the old Testament they circumcise both male and female which the Iews do not they obserue our Saturday for their Sabbath they baptise their children with fire of which I will speake more hereafter in the description of the towne of Saba Armenians The Armenians are Christians and come out of Armenia their dwelling is in a Chappell vpon mount Sion neere to Saint Iames his church they deny the Pope to be head of the Church they minister the Sacraments in both kinds their Priests marry they forbeare the meats forbidden in the old Testament They haue a kinde of custome to whine and cry by the graues of the dead vpon Twelfth day they keep a great feast and the next day begins their Lent which they keep strictly and eat neither eggs nor fish nor any liuing thing during that time They obserue Wednesdayes and Fridayes they preach sing and say their Seruice in their own tongue they deny prayer for the dead and Purgatory they all weare hats with blew hat-bands Gregorians The Gregorians are Christians that dwell by the great city of Trapezunta vpon the Euxinian Sea Their Priests marrie but if their wiues die they must not marrie againe They dwell in Ierusalem in the Church vpon mount Caluarie where Christ after his resurrection shewed himselfe like a Gardner vnto Marie Magdalen The Nestorian heretickes Nestorians who now are found in great numbers in Niniuie which at this day is called Mossell and in other places
name from a Palme tree or a Palme banke Of this kinde of wood the Israelites made their arrowes and therefore deriue it from Charar which signifieth to shoot and Thamar a Palme Tree This City standeth vpon the banke of the dead sea twenty miles from Ierusalem North-East vpon a very fruitfull soile where was found plenty of Palm trees and pretious balsam and by some called Engedi or the Lambes Well being deriued from Ein and Gedi which signifieth Fontem haeduli lactantis that is The Wel of a sucking lambe or goat Not far from hence stood the Caue where Dauid cut off the outward lap of King Sauls garment 1 Sam. 24. Of the plentifull valley Siddim THis valley stood there where now the dead sea runneth and took that name from the fertilitie of the soile and seems to haue some affinity with the Hebrew word Sadel which signifies a field partly arable partly pasture and medow furnished with trees herbs and orchards In this place stood diuers Wels of Bitume from whence the inhabitants fetcht caement to build their houses with but after for their wickednes which was so great as it appeareth in Gen. 18. that the cry thereof ascended into heauen the Lord did grieuously punish them first with war by which the inhabitants were destroied and after that with fire and brimstone from heauen so that as is aforesaid this goodly vally is nothing but a stinking lake The Trauels of the Egyptian maid Hagar AFter Sara had preferred Hagar to that high grace as to make her equal with her selfe shee growing proud thereof contemned her Mistresse and in recompence of that fauour carried her selfe very presumptuously towards her which Sarah seeking to restraine offered to her sonne hard measure which Abraham vpon her complaint winked at Whereupon Hagar partly opprest with griefe partly with enuy priuily stole away from her mistresse and went from the valley of Mamre neer Hebron to the Well of life sixteene miles Southward Genesis 16. and it is to be thought that her journey tended towards Egypt which was her natiue countrey For this Well lay directly in the way as they went downe into Egypt This flight of Hagar without doubt did greatly trouble Abrahams house and put him and his wife into a great sorrow and feare lest she should destroy her self and the infant or fall into some other danger Wherefore that God might make euident the exceeding care he had of them he sent an angel vnto Hagar and willed her to returne vnto her master which Angel some think was the son of God for he was called by the name of Iehovah Gen. 16. which name was not communicated to any created Angell Whereupon Hagar according to his commadement went backe againe to her mistresse Sarah into the valley of Mamre 16 miles Gen. 16. From Hebron Hagar went with her mistresse to that kingly city Gerar 6 miles Gen. 20. At Gerar she and her sonne Ismael were put out of her masters house and going in the way that leadeth into Egypt they lost themselues in the wildernes of Beersaba after they had trauelled 12 miles from Gerar where opprest with want both of water and other necessaries she feinted and her son also wherefore she layd him vnder a tree and about a bowes shoot off sate down and wept expecting nothing but death As shee was in this miserie God heard the voice of the childe and sent an Angell vnto her saying Feare not for I will make of thy childe a great Nation And God opened her eies and lo close by her there was a Well so she went and filled her bottle and gaue her boy drinke At this time Ismael was 15 yeres of age So God blessed the child and he became an Archer and liued in the wildernesse From thence she and her son went into the wildernes of Pharan 80 miles where Ismael maried an Egyptian Gen. 21. So all the trauels of Hagar the Egyptian maid were 132 miles Of the Fountaine of Hagar which is also called the Well of Life THis Wel lieth betweene Bared and Kades-Bernea 10 miles from Ierusalem towards the South Some call it the Well of the Liuing and Seeing because God did there look mercifully vpon Hagar when shee fled from her mistresse Here Isaac dwelt and had his two sonnes Esau and Iacob Genesis 26. Afterwards it was called the Well of the liuing God and seemeth mystically to represent Baptisme the lavor of grace and regeneration by the operation and special working of the Spirit for the Church like Hagar with her son Ismael trauelling through the wildernesse of this world is prest with a multitude of sins and seeing her owne miserie finds no remedie but by faith in Christ Iesus to be deliuered from so heauy a burthen wherefore they ioyning together in praier craue the mercifull audience and gratious assistance of God That it would please him of his goodnesse to refresh them with the water of life the doctrine of grace that so they may bee made capable of eternal glory For Hagar signifies a Pilgrim and Ismael a godly and good man whom the Lord heareth Who trauelling together with his mother the Church in this world fighteth against the enemies thereof and shooteth the arrows of faith against all infernal and cruell beasts For Schamah signifies Hee hath heard and El The almighty God who mercifully heareth the feruent prayers and petitions of the Iust according to that of S. Iames cap. 5.15 Ismael was born An. mundi 2035. Abraham being then 86 years of age He was circumcised at 13 he went from his father at 15 he was at Abrahams funeral being 89 yeares of age he died when he was 137 yeares of age fifty yeares after the death of Abraham and left behinde him twelue sonnes as Iacob did which were the Princes of their families as was his Of which the Apostle Paul hath an excellent Allegorie Abraham had two sons one by the bond-woman another by the free-woman he that was of the bond woman was according to the flesh but he that was of the free woman was by promise By which things another thing is meant for the one which is Agar of mount Sinai gendereth vnto bondage for Agar or Sinai is a mountaine in Arabia and answereth to Ierusalem that now is and shee is in bondage with her Children but Ierusalem which is aboue is free for it is written Reioyce thou Barren c. Wherefore we are no more of the bond woman which is the Law but of the Free not by our owne works or righteousnesse but by fairh in Christ who maketh vs heirs of that heauenly Ierusalem Where Ishmael dwelt PAran a city of Arabia the Stony stood 104 miles from Ierusalem Southward and taketh the name from fertilitie for Purah with the Hebrews signifies a fruitfull root From this Metropolitan towne the desart of Arabia the stony neere Cades taketh name of which mention is made Num. 13 14. Deut. 1. Gen. 14.21 Abac. 3. and is called the
all speed pursued the enemy and in the way as hee went he found an Aegyptian who a little before the Amalekits had left there because he was vnable to follow them This Aegyptian guided Dauid to the tents of the Amalekits who suspecting no such euill were making merry with the booty that they had taken But Dauid with the rest of his company so manfully behaued themselues that they gaue the Amalekites a sudden ouerthrow and as it often hapneth to such as are negligent and carelesse he tooke away from them their former bootie and put most of them to the sword This battell was fought some 8 or 12 miles from Ziclag as by the circumstance of the history may appeare From this slaughter he returned backe to Ziclag which is 12 miles and repaired it to euery neighbouring citie sending a part of the prey Here hee had certaine intelligence of the successe of the Israelites in their wars against the Philistins and of the death of Saul and Ionathan which hee bitterly lamented 1 Sam. 30. 2 Sam. 1. These things hapned in the 10 yeare after Samuel had annointed Dauid King From Ziclag he went to Hebron a metropolitane Citie of the tribe of Iuda being a towne of refuge belonging to the Leuites which was 16 miles At this time Dauid was about the age of thirtie yeares and was annointed King by the Tribe of Iudah in the yeare of the World 2891 and before Christ 1077. Here he kept his Court seuen yeares and six moneths From hence also he sent messengers to Iabes in Gilead 44 miles to signifie his gracious acceptance of that fauour which they shewed vnto Saul in burying of his body there 2 Sam. 1. 1 Chr. 12. From Hebron Dauid went to Ierusalem 22 miles which then was called Iebus being possessed of the Iebusites but he woon it with strong hand and thrust them out of it and in mount Sion set vp the city Millo which was after called the city of Dauid and signifies A place of plenty He began his raigne in Ierusalem in the 38 yere of his age and 7 of his raigne In this place also he set vp his house made of Cedar wood of which Hyram King of Tyrus sent him great plenty from Mount Libanus distant from thence 104 miles 2 Sam. 5. 1 Chr. 12. From thence he went to the valley of Rephaim some 3 miles from Ierusalem in the way that leadeth to the citie of Bethlem where he fought a memorable fight against the Philistines and ouercame them for which cause it was also called Baal-Perizim because by the helpe and assistance of God he had conquered the army of the Philistines 1 Sam. 5. After he had dispersed the enemies hee returned to Ierusalem which is 4 miles The Philistines came the same yeare into the valley of Rephaim againe and pitched their tents within three miles and a halfe of Ierusalem and the Lord gaue Dauid a signe that when he heard a noyse in the mulberry trees hee should set vpon the enemy so Dauid went forth and close by the towne of Gaeba and Kiriath-jearim about two miles from Ierusalem Westward he set vpon the enemie and gaue them the second ouerthrow 2 Sam. 5. 1 Chr. 15. From thence Dauid followed the enemy to Gaza which was 18 miles 2 Sam. 5. In the 10 yeare of his raigne from his first beginning in Hebron Dauid assembled all the Princes Priests and chiefe men of Israel to the number of 30000 which inhabited from Sechor till you come to Chaemah a citie of Nepthalie at the foot of mount Libanus euen 163 miles off These men assembled themselues in the citie of Ierusalem and from thence they with Dauid went to Kiriath-jearim which was about a mile to fetch the Arke of the Couenant from thence into the city of Dauid 1 Sam. 6. 1 Chr. 14. From Kiriath-jearim Dauid and all his traine returned backe again to Ierusalem which was about a mile and they placed the Arke of the Lord in a new cart and caused it to be drawne with Oxen which turned out of the way to the threshing floure of Nachon where Vza rashly and inconsiderately touching the Arke of God contrary to the Diuine Law was presently slaine by the Lord in the way and that place was called Paeri-Vza that is The breach of Vza For he was not of the Tribe of Aaron to whom it was only lawfull to touch the Arke therfore the Lord strooke him that he died miserably wherefore Dauid being terrified by this example of Gods seueritie would not that day bring the ark of the Lord into Ierusalem but carried it to the house of a certaine Nobleman called Obed-Aedom a Gittite who dwelt not far from Ierusalem but when it was told Dauid that the Lord blessed the house of Obed-Aedom and all his family because the arke was there Dauid went from Ierusalem with a great multitude of people to the house of Obed-Aedom who as is said before dwelt not farre from Ierusalem yet there are some that say he was an excellent musitian in Ierusalem and dwelt in Mount Acra that is in the lower citie and from thence Dauid fetcht the Arke of the Lord into the vpper citie which stood vpon mount Sion but I hold the other opinion to be the more probable When the Arke was carried by the Priests Dauid girt himself with a linnen Ephod which kinde of garment the Priests of the inferior order vsed to weare and danced before it singing Psalms and hymnes to the praise and glory of God and with great state brought it to the citie of Ierusalem with the sound of Trumpets and instruments of musick and placed it in the middle of the Tabernacle which they had curiously erected in Mount Sion in the vpper citie which was also called the citie of Dauid This hapned in the tenth yere of his raigne at which time Michal Sauls daughter despised him in her heart and laughed at him but God gaue her a due recompence as you may reade 2 Sam. 6. and him a just reward for he promised by the Prophet Nathan That of his posteritie and bloud the King of Kings and Sauiour of the world should be borne In the yere following Dauid inuaded the land of the Philistins and the citie of Gath which with strong hand he woon this was 34 miles from Ierusalem From thence he returned backe to Ierusalem 34 miles In the twelfth yere of his raigne he afflicted the Moabits with cruel war and destroyed two of their armies with the sword and the rest of the multitude made tributarie which was 24 miles 2 Sam. 8. 1 Chr. 19. He returned thence to Ierusalem with great triumph and joy 24 miles In the 13 yeare of his raigne Anno mundi 2903 and before Christ 1065 he made an expedition vnto Zoba which Iosephus calleth Sophenam and is in Armenia neere to Masia or Mount Taurus 600 miles from Ierusalem towards the North of which you may reade before Dauid in this place woon
Shepheard giueth his life for his Sheepe c. Fourthly in his musicke Dauid was cunning vpon the harp and by that comforted the afflicted spirit of Saul so Christ by the musick and harmonie of his doctrine the glad tydings of saluation comforteth the afflicted members of his Church Fiftly Dauid got his glory and preferment by the death of Goliah so Christ was glorified by conquering Death and the Diuell Sixtly Dauid was persecuted by Saul and pursued from one place to another so that he had not where to hide his head with safety so Christ was persecuted by his own countrymen the Iews shut out from the society of man and as he said Mat. 8. The Foxes haue holes and the Birds haue nests but the Son of man hath not where to hide his head Seuenthly in the dangers that Dauid sustained by Gods prouidence he was mercifully deliuered so Christ was inclosed and in danger of the Iews at Nazareth Luke 4. in Ierusalem in the Temple also Ioh. 8. but he escaped them al because then his time was not come Io. 7.8 Eightly as Absolon rebelled against Dauid being his father so the Iews rebelled against Christ although hee was their Creator according to that of Esay 61. I haue fed and brought vp children but they haue forsaken me Ninthly as Dauid fled to Mount Olivet for refuge being brought to a streight so Christ vpon Mount Olivet his heart being prest with an intollerable agonie fled to his Father by praier for comfort in that extremitie Tenthly as all the friends and familiars of Dauid forsooke him at such time as Absolon rebelled against him and followed him with persecutions mocks and taunts so Christ at such time as Iudas betrayed him into the hands of the Iewes was forsaken of all his followers and many of those which a little before he had done good vnto mocked and derided him as he was vpon the Crosse Lastly as Dauid was restored notwithstanding the former miseries and troubles to his antient glory and eminencie so Christ after he had suffered the due punishment for sin death and before that extteame miserie yet at length conquered both and by his diuine power restored himselfe to his former estate eternall glory The Trauels of ABNER one of Sauls Captaines HEe went with King Saul from Gibeah to the Wildernes of Ziph which was 22 miles Here he was rebuked by Dauid for his negligence From thence he returned to Gibeah 22 miles 1 Sam. 31. From thence he trauelled to the hill Gilboa where Saul killed himselfe 40 miles From thence he went to Machanaim where he made Ishbosheth Sauls son King who kept his court there seuen years 16 miles 2 Sam. 2. From thence hee went to Gibeon where hee slew Asahel Ioabs brother in battell Which was 44 miles 2 Sam. 2. From thence he went ouer Iordan to Bythron 28 miles From thence he went backe to Machanaim 16 miles 2 Sam. 2 Lastly he went thence to Hebron to Dauid and made a Couenant with him where he was treacherously slain by Ioab was 68 miles So all the trauels of Abner were 256 miles Of Bithron BIthron or Betharan was a town beyond Iordan in the tribe of Gad some 28 miles from Ierusalem Northeastward lying between Dibon and Iordan It taketh the name from a House of singing beeing deriued of Baith which signifieth a House and Ron He sung ioyfully The Trauels of IOAB IOAB Dauids Captain was the son of Zerviah Dauids sister for he had two Zerviah and Abogale Zerviah had Ioab Abishas and Asael Abigal had onely Amasa all which were great men in King Dauids time Now when Ioab heard that Abner had brought downe his army to Gibeon hee went from Hebron thither which was 24 miles and there his brother Asahel was slain 2 Sam. 2. From thence he went to Bethlehem 16 miles where he buried his brother 2 Sam. 2. From thence he returned to Hebron 20 miles Here vnder the gates of the city he traiterously killed Abner 2 Sam. 3. From thence he went with Dauid to Ierusalem where he won Sion and draue thence the blinde and the lame being 82 miles From thence he went with his Army against the Ammonites and Syrians whom he conquered in a cruel fight 60 miles 1 Sam. cap. 10. From thence he returned backe to Ierusalem 60 miles From thence he went with Dauid into Idumea 160 miles from Ierusalem Southward there he won the towne of Midian conquered the Idumaeans or Edomites 2 Sam. 8. From thence he returned to Ierusalem with his Army beeing 160 miles From thence hee went and besieged Rabba the metropolitan city of the Ammonites beeing 64 miles from Ierusalem North-Eastward Here Vriah was slain 2 Sam. 11. From thence he returned to Ierusalem with K. Dauid 64 miles From thence he went into the kingdom of Gesur which lieth beyond Iordan vpon Mount Libanus by the towne of Caesarea Philippi some 80 miles from Ierusalem Northeastward This countrey was called Trachonites From this land Ioab brought Absolon again to Ierusalem 2 Sam. 14. From thence he returned backe againe with Absolon to Ierusalem 88 miles From thence he went with Dauid when he fled from his sonne Absolon to Machanaim being 44 miles Not far from hence he slew Absolon 2 Sam. 18. From thence he came again with King Dauid to Ierusalem 44 miles 2 Sam. 10. From thence he went to Gibeah where he killed Amasa which was 4 miles From thence he went to the town of Abel-Bethmaacha in the tribe of Nepthali being about 88 miles This town he straightly besieged From thence he went again to Ierusalem 88 miles Afterward he went as Dauid commanded him to number the people at Aroer a towne beyond Iordan which was 24 miles 2 Sam. 24. From thence he went to Iaezer which is 16 miles From thence going through the land of Gilead and passing by the territories of the lower countrey of Hadsi hee came to the town of Dan neere to the place where the fountains of Iordan are which is accounted 116 miles From thence he went to that famous mart town Sidon which was 24 miles From that great towne Sidon he went to the walls of Tyre to which place great multitudes of ships resorted which was sixeteene miles From thence he went toward the South til he came to the city Beersaba which was the vtmost bounds of the Holy land Southwestward and was reckoned 132 miles From thence he returned backe to Ierusalem where he deliuered to Dauid the number of those that were chosen souldiers 2. Sam. 24. but the Lord strooke the country and city of Ierusalem with a great plague because hee did contrary to his command 2 Sam. 24. So all the trauels of Ioab were 1348 miles The description of the places to which he trauelled MAny of those cities mentioned in the trauels of Ioab are already described and set forth therefore I account it needlesse in this place againe to repeat them but only such townes as yet haue not bin mentioned
day The siege continued euen till the 11 yere of this king Ierem. 39.52 2 Reg. 25. And vpon the 9 day of the 4 moneth Thamus which agreeth with the tenth day of Iuly the City was taken and Zedekiah was put to flight Vpon the 7 of the 5 moneth Ab Nabusaraden chiefe captaine of the army was sent backe by Nabuchadonezar into Iudaea where he destroied and burned the houses and buildings of the citie of Ierusalem Ierem. 52. vpon the tenth day of the fifth Moneth Ab which answereth to the ninth day of Argust being the Sabbath day the temple of Ierusalem was set on fire Ier. 52. de bello Iudaei lib. 6. cap. 26. 27. This first captiuitie and destruction of the citie of Ierusalem by Nabuchadonezar that great Emperor happened anno mundi 3362 and before Christ 606. Three hundred and nintie yeres being then fully compleat and ended from the first yeare of Iaroboam King of Israel who set vp the golden calues and caused them to be worshipped For after the end of these yeares according to the prophecie of Ezekiel cap. 4. the sins of Ieroboam should be grieuously punished vpon the people of Iudah In like manner from the end of the 13 yere of Iosiah wherin Ieremie first began to prophecie vntill this yeare in which the children of Israel were carried away captiue into Babylon are numbred 40 yeares which by Ezek. cap. 4. are called the yeares of the iniquitie of Iuda because so long the Iewes did contemne and despise the admonition of the Prophet Ieremie Of Babylon HOw far this citie stood from Ierusalem you may reade before which by the Chaldaeans is called Shinear or Sinear and signifies To strike vpon the teeth being deriued of Schen A tooth and Naer To strike It may also bee taken for that when a man endeauoured with all speed to execute a thing which seemes to resemble the condition of Nimrod for that in this place he endeuoured to ouercome and conquer all his neighbours from whence this land was called Casdius that is The countrey of the destroyer So changing M into L it is called Chaldeus or Chaldaea The chiefe and Metropolitan citie of which countrie was this Babylon built some thirtie yeares after the floud by Nimrod or the Babylonian Saturne the first great commander of the world according to Berosus lib. 4. who writeth after this manner Nimrod which was accounted the sonne of Iupiter Belus being angry with the holy Priests of that great God Iehouah came with his colonie and people into the field of Sinear where hee built a citie and laid the foundation of a great tower 131 yeares after the floud and raised this tower to such a height and withall of such a hugenesse that it seemed as if it had beene some great mountaine because he would haue the Babylonian people accounted the chiefest and greatest in the world also their gouernor the King of Kings A little after he saith he built this tower but before he could finish it dyed in the 56 yeare aftet he began it wherefore the citie and tower of Babylon according to the opinion of Berosus was begun in Anno mundi 1788 which was 131 yeares after the flood and before Christ 2180. There were two causes wherefore the children of men built vp this Tower first that they might get them a name secondly that they might be safe in case there came another flood to drowne the world It was made of bricke and bittume least the water should loosen it But the Lord turned their enterprises into euill and diuided their Language so that they could not vnderstand one another whereby they were constrained to leaue off their building from whence it happened that their mindes manners vnderstandings studies and principall actions were vtterly changed and is the foundation of all discord and sedition where the feare of God and the true knowledge of Christ doth not preuent it From this diuision of tongues it is called the citie of Babylon this is the citie of diuision being deriued of the word Balal he hath confounded or mingled together Of this city you may reade in Ios lib. 1. cap. 9. where he bringeth in a saying of the Sibels which was That when all nations were of one language they built an exceeding high tower as though they would haue ascended by it into heauen but the Lord with great tempest and diuiding their tongues subuerted their enterprise from whence it was called Babylon This citie was the fairest in those times of all others scituated in a spacious plaine vpon euery side whereof there stood pleasant orchards and gardens it was built foure square compassed about with wals of an incredible strength and greatnesse being 50 cubits thicke and 200 high beautified within with goodly buildings fair temples richly guilt with gold and wonderfull to looke vpon It was in compasse 380 furlongs as Strabo saith which make 48 miles Through it ran the riuer Euphrates by which all things necessarie were conueyed to the Citie without it was compassed with faire ditches fil'd with water like riuers and in the wall there stood a hundred gates Herodotus saith That it was 480 furlongs about which make 60 miles English but that is not so credible The first founder of this citie was Nimrod who in those times was the chiefe commander of the world It is thought that he was the sonne of Cham the sonne of Noah whose name signifies a cruell gouernor or an vnmercifull tyrant And that his actions might be according to the signification of his name he is branded with most perspicuous note of cruelty omitting no violent action whereby he might enlarge his dominions incroching vpon other mens gouerments through a thirstie and ambitious desire of renowne without either respect of equitie or humanitie And to adde euill to euill committed many outrages vpon such as were accounted good men and the Priests of the great God Iehouah from whence there grew in him a more than humane resolution accounting himselfe in this world a god and through this opinion grew into contempt of all good things compelling such as were his subjects and vassals to do him worship and reuerence as to a diuine power which being ingraffed into the hearts of such as followed in succeeding ages they countenanced it with authority from whence it came to passe that he was inrolled into the number of their principall gods giuing him the name of Saturne whom the Hebrewes calleth Sudormin which elegantly imployeth Saturne Berosus saith that the Babylonian Iupiter succeeded this Nimrod whose authoritie I am willing to follow to auoid prolixitie This man so much inlarged the Citie that many in succeeding ages haue attributed the foundation thereof vnto him He ruled ouer it sixtie and one yeares After him succeeded Ninus or as some will haue it Nimrod the second who began his raigne Anno mundi 1909 before Christ 2061 he did many worthy acts during his life and added to the Empire of Babylon many Prouinces
vanisheth away and is without any corporiall substance In the same moneth of Aprill our Sauiour Christ appeared again to Peter Thomas Nathaniel the sons of Zebedeus and other two Disciples as they were fishing vpon the shore of Tiberias which stood 56 miles from Ierusalem Northward betweene Bethsaida and Capernaum Ioh. 21. The day of this apparition is not set downe From the sea of Tiberias neere to Capernaum and Bethsaida to mount Thabor scituated in Galile is reckoned 10 miles there about the end of April our Sauior Christ appeared to aboue 500 brethren at once where many worshipped him others doubted Mat. 28. 1 Cor. 15. In the month of May our Sauior Christ appeared to Iames the son of Alpheus for he had been seen before of Iames the sonne of Zebedeus both which were after crowned with martyrdom in the city Ierusalem the son of Zebedeus vpon the 25 day of Iuly ten yeares after the resurrection and the sonne of Alpheus vpon the feast day of the Passeouer was throwne from a Pinnacle of the Temple 29 yeares after the resurrection of our Sauior Vpon the 40 day after his resurrection hee returned fiftie sixe miles to Ierusalem where his disciples were assembled together and vpon the fourteenth day of May in the sight of all the Apostles with great triumph and ioy he ascended vp into heauen and sitteth at the right hand of his father in diuine majestie and glory Mar. Luk. vlt. Act. 1. Psal 28. Ephes 1. 1 Pet. 3. Heb. 1. So these Trauels of our Sauior Christ were 319 miles But if you reckon his trauels from the time of his infancie to the day of his ascention they make 3093 miles Besides his generall Visitations and journies hither and thither which were so many that as Iohn witnesseth cap. vlt. they could not be described ¶ Of the townes and places to which he trauelled Of Iericho THis city stood very pleasantly in the tribe of Benjamin ten miles from Ierusalem Northeastward Ioshuah ouercame this towne by sounding of trumpets Ios 6. Heb. 11. it was rebuilt by Hiel and was compassed about with a new wall by Herod that mighty King of the Iews who put the innocent children to death and called it after his mothers name Cyprus Ios de Bell. Iud. lib. 1. cap. 16. And although this city was taken and vtterly ouerthrown the second time by the Romans at such time as Vespasian and his son Titus wasted and destroied Ierusalem and all the land of Iudaea yet afterward it was re-edified and in Ieroms time which was 400 yeares after Christ it was a faire city There was shewn the house of Zacheus and the Sycomore tree that he went vpon to see Christ Luk. 19. But by reason of the often destructions and deuastations that hath fallen vpon it there is not to be seen at this day aboue eight houses in the towne and all the monuments and Reliques of the holy places are vtterly destroyed the house of Zacheus and the Sicomore tree are no more to be seen in that place only the place is to be seen where our Sauiour restored the blind man to sight when hee cried after him Lord thou Sonne of Dauid haue mercy vpon mee Luke Chap. 18. Also though this Countrey throughout be very fruitfull and pleasant yet is it nothing so fertile and pleasant as it was when the Children of Israel did dwell there For the Roses of Iericho are no more to bee found there but rather in a Village about sixteen miles from Iordan towards the East And although they stand so farre distant off yet they retain their antient name Between Ierusalem and Iericho there is a desart or wildernes which by the inhabitants of the holy land is called Quarentena where the man of which Christ speaketh fell among theeues Luk. 10. There is in the same place at this day great theeuing and many roberies committed as Brittenbacchus saith In this place also is to be seen the riuer Chereth where the Rauens fed Eliah 1 Reg. 17. Neere to Iericho also is found the riuer the water whereof Elizaeus made sweet by casting in salt whereas before it was bitter and it remaines very pleasant and sweet to this day 2 Reg. 2. Of Ephraim THis city is so called from the pleasantnesse and fruitfulnes of the soile being deriued from Parah To fructifie It lieth 8 miles from Ierusalem Northeastward iust in the way as you go from thence to Iericho in the wildernesse of Quarentena close by the riuer Chereth in the tribe of Benjamin Heere our Sauiour Christ after he had raised Lazarus from death to life hid himself with his disciples because the Iewes sought to take away his life by deceit The Passeouer following he was made a sacrifice for the sin of man Ioh. 11. Of Bethania THis city was a type of the Church which is alwaies subject to the Crosse and exposed to euery calamitie and therefore is called Bethania that is The house of sorrow and affliction being deriued of Baith an House and Oni Affliction According to the prophecie of our Sauiour who foretold of the afflictions and tribulations that should fall vpon his Church You shall mourn but you shall be comforted and your griefe shall be turned into ioy It was distant from Ierusalem almost two miles towards the South-East Borchardus the Monke obserueth That close by a Well about a stones cast out of this Towne there is shewed the place where Martha met our Sauiour Christ when he came to Bethania and a little after called her sister to meet him Iohn cap. 11. There is also shewne in this Towne the house of Simon the Leper where ◠certaine woman hauing an Alabaster boxe of pretious Ointment poured it on our Sauiors head not without the great indignation of his Disciples Matth. 26. There is also to be seene the house of Martha to which our Sauiour did oftentimes resort Luk. 10. Ioh. 11. 12. and in that place there is at this day a Church built in honour of those two sisters which were the sisters of Lazarus There is also seen the sepulchre out of which Lazarus was raised from death to life Ioh. 11. which stands close by the said Church and ouer it is built a chappell of Marble very decent and comely The Saracens hold this Chappell in great estimation You cannot see the citie of Ierusalem from Bethania because of the mount of Oliues but as soon as you ascend a little hill in the way as you got hence to Ierusalem you may discerne mount Sion and a part of the city then when you are discended from that hill the citie is againe hidden After that vpon the left side of the mount of Oliues some stones cast from Bethpage you doe leaue a small village standing vnder the mountaine of Offence where Solomon in times past committed Idolatry From this village the Asse and the Colt was brought vnto Christ Not farre from thence vpon the South side as you goe vpon the Mount
citie Pergamus 510 Philip and his trauels 514 Paul and his trauels 517 523. 529 547. 555. Of Paphos why so called 526. Of Peâ—ga 527 Of Philippa 590 Patara 554 Puteoli 565 Q THe Queene of Saba 204. R OF the Roman mile 2. Rachels graue 104. Raemses at what time it flourished 115. Of the red sea 116 The mysterie of the Red Sea 117. Rephadiâ— 118 Rithmab 120. Rimnon ibid Rissa ibid. Rechob 132. Of the rocke Eta 158. Ramah 162 Reson Solomons aduersarie 212. 232. Rehoboam and his trauels 233. Of the riuer Cheber 281. Of the riuer Eulaeo 285 Of the Angel Raphael 322 Of Rages a citie of the Meades 323 Of the Isle and citie of Rhodes and why so called 553 Rhegium 564. Rome and why so called 566 Rogel 197 S OF Stades and furlongs 2. Of mount Sion 8. The Allegoricall meaning of mount Sion 10. Of the Springs and Foantaines about Ierusalem 36 Of the Saracens and Turks from 68 to 71. Of Sem 79 Sichem 82. Sodom 88. Of the Sea Asphaltites 89 Of the valley Siddim 96 Succoth 103 Salem ibid. The desart of Sin 118. Of mount Sina 119. Of Saphar 123. Sidon 138. Sampson and his trauels 156. The typicall signification of Sampson 459. Of the riuer Soreck 158. Samuel and his trauels 167. The typicall signification of Samael 168 Saul and his trauels 196. The typical signification of Saul 158 Sur 191 Sunem ibid. Sichor 192 Shemei 199 Solomon and his trauels 200 The typicall signification of Solomon 203 The trauell of Solomons ships 204 Saba and the scituation of it 205 Samaria by whom built 217 Seleucia when it was built and flourished 363. Syria ibid. Of the star that appeared to the wise men in the East 445 Sychar 438. The sea of Galile 446. The description of the holy sepulchre 488 Simry 217 Sallum 224 Saerah King of Aethiopia and his trauels 269. Salmanasser and his trauels 260. Sanacharib and his trauels 261. Sysach King of Aegypt and his trauels 236. Sarepta 273. The Sunamite and her trauells 277. Of Susan 283. Scrubbabel 311. Sobal 320. Simon and his trauels 352 Sephala 356 Of a Sickle 375. Simon of Cyrene who carried Christs Crosse 491 Samaria 497. Smyrna 509. Sardis 512. Saba 515. Salamais 550. Samus an Isle 559. T THe description of the Temple 6 Of the Portches or open Courts of the Temple from 16 to 19. Of the Allegoricall or Spirituall meaning of the Temple from 20 to 24. The Tower Antonia 26. The Tower Ophel 27. The tower of the Centurions 27 The typicall signification of Abraham 87. The trauels of the two Angels 90. The Tower Aeder 104 Thimnah 108. Thahath 123. Tharah ibid. Thabor 146. Thola 152 Thob 153. The trauels of the children of Israell when they fought agaiÌ„st the Benjamites 162. Thecoah 198. Thamor 203. Thirza 213. Thipza 225 The Trauels of the people that Salmanasser carried into captiuitie 227 Tiglat Pullasser his trauels 259 Tyrus or Zor 266. Thispe 273. Tharsis 289. Tobias 321. Of the citie Tharsus 332. The Tubiani a people 343. Tripolis 358. Tryphon and his trauels 365. The trauels of the wise men out of the East 424. The trauels of our Sauior Christ in his infancy 431 The trauels of our Sauiour Christ from his Baptisme till the first yeare of his Minstrie 432 The trauels of our Sauiour Christ in the first yeare of his Minestry 434. The trauels of our Sauiour Christ in the second yeare of his Ministry 440. The trauels of our Sauiour Christ in the third yeare of his ministrie 449 Tyberia 456. Tyrus or Zor 458. The trauels of our Sauior Christ in the fourth yeare of his ministerie 470 Thyatira 512 Tarsus or Tharsus 519. Troas 5â—7 Trogyllium 551. V THe valley of Cedron 31 Vzziah or Azariah and his trauels 243 Vryah and his trauels 280 W OF the wals that compassed the citie of Ierusalem 33. Of Weights Measures and Moneyes from 375 to 411. They Way betweene India and Aegypt 422. Y THe yeares of the iniquitie of Israel 214. Z ZOan 82. Zin Cades 126. Zalmona ibid. Zarea 157. Zoba 173. Ziph 175. Ziglag 129. Zemeraim 219. Zakariah 224 Zarea 234 Zedekiah 252. Zephania 224 Zacharia ibid. Zophar 317 Zabadei 351 Zacharias 414 Zidon 462 FINIS
lower city or the daughter of Sion It was so beautiful that some hold of which number are Egesippus and Eusebius that it exceeded the rest of the city Here stood the house of Helena Queen of the Adiabenors neer about the midst of it as Iosep obserueth Li. Bell. 7. cap. 13. which Queene beeing conuerted to the Iewish Religion built her an house in this City that shee might pray in the Temple Here stood the houses of her sonnes Monobazius and Grapta here stood the houses of the high priests Annas and Caiaphas not far from the valley Tyropae King Herod also that wicked man who caused the innocent Children to be put to death built him an house heere neere about the place where the Machabees in times past had a Castle for they built two one in mount Moriah another in this Mount That in mount Moriah was after called the Castle of Antonia and stood right against the Temple as is aforesaid And this being very sumptuously built and a Royall seat was after the death of this Herod a Palace for his Successors Archilaus and Herod Agrippa Not farre off he caused two faire Theatres to be also built the one in honour of the Emperour Augustus and this on the one side joined to a tower called Acropolis which was built by Antigonus Epiphanes on a purpose to place a Garrison in to keepe the Iewes in bondage which Iudas Machabeus afterwards made leuel with the ground and on the other side towards his owne Pallace It resembled a semi-Circle made all of white Marble fairely polished the building somewhat low within full of high bankes one rising aboue another like Scaffolds so that the whole multitude might easily heare or see whatsoeuer was said or done It was curiously beautified with gold siluer and many goodly pictures but amongst the rest the battailes which the Emperour Augustus had woon against his people were liuely pourtrayed To this place as well Iews as Gentiles resorted to see Interludes and Playes acted The other was an Amphitheatre and stood vpon the South side of the house it was built round in a whole circle compassed about with high walls large and spatious Here they vsed to fence and to fight both on horse-backe and in Waggons And in the fifth yere in honor of Augustus the circensian games according to the Rites of the Gentiles were very sumptuously performed On the South side of this Amphitheater stood queen Bernice house Sister to Agrippa junior it was a very faire and sumptuous Building little inferiour to King Herods This stood in the market place and so all along were very sumptuous and stately Pillars Heere Agrippa himselfe had also an house and ouer against that vpon the North stood the Iudgement hall where the Sanhedrim or the Councell of the seuenty Elders vsed to meet to heare and determine of mens causes To this place Christ was brought when they asked him if he was Christ Luke 22. Here were the Apostles whipt Acts 5. and close by this stood the house of Pilat the Pretor fairely glistering with gold in which house all the Romane Pretors and Presidents for the most part had their residence and here our Sauiour Christ was whipt crowned with Thornes and spit vpon Not far off from this Pretors house stood the Chancerie or rather as we terme it the Treasury a stately and magnificent house curiously built and appointed onely to lay Records and common Chronologies in Heere also the Officers of the towne gaue in their accounts and Creditors entred their debts This was vtterly destroyed by Vespasian Thus much for the Buildings on this Mount Next the market place was a thing very memorable and was so large and spatious that in the time of the Warres many great battels were fought there as Iosephus saith In this market place close by Pilats house stood a high seat or Tribunal made of faire stone curiously wrought and for the eminence of it called in the Chaldaean tongue Gabatha and because it was built of stone the Grecians called it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Latines Lapidanium and with vs it might be termed an heape of stones * for so the word signifieth Here Pilat taking water washed his hands before the people Or a well wrought stone and said I am innocent of this mans bloud At which they cried His bloud be vpon vs and our children And after by Gods appointment according to their own wish fel vpon them for in the same place and close by the same Seat it hapned that Herod wanting money demanded of the Iewes so much out of their Treasurie which they called Corban as would pay for the making of a Water-course for he assayed to bring water into the City from a Fountaine some two hundred furlongs off it but the Iewes supposing it a needlesse worke not onely denied him but gaue many outragious and spitefull speeches tumultuously flocked about him and with great clamors prest vpon him euen as he was in his seat wherfore perceiuing the danger and to preuent mischief he sent to his souldiers to apparell themselues like Citisens and vnder their gownes to bring with them a dagger or ponyard and mingle themselues among the multitude which they did obseruing who they were that made the greatest vprore and when Herod gaue the signe fel vpon them with their ponyards killing a great multitude The rest seeing this massacre suspecting treason amongst themselues fell one vpon another and many for feare of losse or to auoid future danger killed themselues In this very place also Florus Generall of the common souldiers within few yeares after vpon a small occasion made another cruell massacre and much more barbarous than the former for hee spared none the best of them he caused to be whipt to death or else crucified and put to the sword and for the Vulgar spared neither woman nor childe So that within the compasse of one day there died of this obstinate and wicked Nation aboue seuen hundred and thirty This outrage was so cruell that all strangers which inhabited within the town pitied their misery but especially Queen Bernice who being partly frighted with their shreeks partly moued to commiseration through the extremitie of their affliction indangered her life to present her selfe before Florus and vpon her knees besought him to take some mercy and pitty of them and withdraw his hand of vengeance from the bloud of the guiltlesse But the fury of the Roman souldiers was so fierce and the resolution of Florus so vnremoueable that neither her teares nor the present calamities could persuade him But as in such Vprores it commonly happeneth she with the rest was in danger of her safety and was constrained the next night for the preseruation of her estate to keep a strong watch lest the Roman souldiers should haue done her some violence Thus we may see a iust reuenge of a periured and stif necked people and that in the place where the offence was committed though at
least eight and thirtâ— yeares after In this market place Agrippa had built a Gallery all of marble from his own house to the Iudgment hall it was couered aboue and made with diuers and sundry roomes for men to walke in all burnished with gold and called by the name of Xiston as Iosephus hath it Here Agrippa after this cruell massacre made an Oration to the people Queene Bernice standing by him to this effect That they should forbear to raise any more commotions against the Romans and to banish the Seditious out of the city for that they saw their cruelty Iosep lib. de Bell. 2. Egesip lib. 2. cap. 8. To this Gallery there ioyned a bridge which past ouer the valley of Cedron to the Temple And amongst many other faire and sumptuous Buildings that were vpon this place there were the Colledges of the Pharisees Sadduces and the Synagogues and Schooles for the instruction of Youth which were dispersed here and there among other stately buildings and this was called the lower Towne Of the Valley of Cedron BEtweene ths lower City and the Temple there was a deepe Valley extending it selfe from the gate of Benjamin through the middle of the City to the gate of Sion From this Valley they ascended into either mountaines that is Mount Acra and Mount Moriah by certaine steppes or staires These two hills as is before said were ioyned together with a bridge and this Valley passing betweene them was called by Zephaniah cap. 1. Machten In which place aboue all the rest of the Cities dwelt Merchants and such as vsed commerce and trade as appeareth in the eleuenth verse of his prophecie Howle yee Inhabitants of the low place for the company of the Merchants is destroyed all they that exchange for siluer are cut off Vpon which place of Scripture the Chaldaean Paraphrase reades it thus Howle yee inhabitants of the valley Cedron Iosephus in tit Bell. 6. cap. 6. libr. 6. cap. 7 calleth this valley by two names one Machten from the profunditie the other Cedron from the obscurity for so the name signifieth and whosoeuer looked downe into it from the Temple fogs and mists seemed to lie in the bottome of it like a cloud of darknesse such was the depth of it There was another valley which lay betweene mount Sion and these mountaines called by the name of Tyrexdon Of the Mountaine Bezetha THis place lay Northward in Ierusalem and betweene it and the former hils were deep ditches cast it had two Townes standing vpon it diuided with two walls and was commonly called the Suburbs the name of the one which lay neerest to mount Moriah was called the second city the other that lay vpon the North was called Neapolis or the new towne In the second dwelt Hulda the Prophetesse and Zacharias the father of S. Iohn Baptist 2 Kin. 22.2 2 Chr. 34. Nehem. 3. Ioseph li. 10. c. 5. It was adorned with many faire and sumptuous buldings among which was that princely house of Herod Ascalonites that great and mighty King of the Iewes in whose time our Sauior Christ was born This house was sumptuously built supported and adorned with pillars of polisht marble and so spatious that in one room thereof there might stand a hundred tables The hall also was very great and richly gilded with refined gold intermixt with siluer about it were many pleasant and delectable walls goodly gardens and fountains for pleasure it was compast with a wal of polisht marble 30 cubits high And as Valerius writeth in that house Herod caused Christ to be mocked put a long white garment vpon him in contempt and so sent him to Pilat Here also was a prison in which Peter was kept when the Angel of the Lord deliuered him Acts 12. Of the towne Neapolis or the New City THis lay without the wals of the city and became inhabited by reason of the great concourse of people that flocked thither for in times past there were no inhabitants and stood vpon the North side of the hil Here dwelt the Christians and other laborers strangers and by all likelihood it seems that the house of Mary the mother of Iohn syrnamed Marke stood here which because of the continuall resort of the Apostles thither was called the house of the Church Hither Peter resorted when he was deliuered from the hands of Herod by the Angell for thus saith the Text Acts 12.9 That when Peter had past the first and second watch he came to the Iron gate which led into the Citie and loe it opened of it selfe And from thence he went to the house of Mary the mother of Iohn surnamed Marke Here also in my opinion Christ celebrated the last Paschall Lambe because after supper hee went into the mount of Oliues for this lying vnwalled lay open for them to goe and come at their pleasure But afterward in Herod Agrippa's time it was begunne to be compassed in with a wall and before it could be fully finished the Angell of the Lord strucke him and he died miserably Here also stood the Monuments of Iohn Hircanus the high Priest and of Alexander King of the Iewes as it appeareth in Iosephus libr. de Bello 6. cap. 6. The tops of the houses in the Citie of Ierusalem were flat and couered with faire and plaine roofes compassed about with battlements vpon which they vsed to leape dance and banquet and such recreations as they obserued vpon their festiuall daies were there celebrated And thus much shall serue to haue spoken of the mountaines or hills whereon Ierusalem stood Of the Walls that compassed the Citie THis Citie of Ierusalem was so strongly fortified by nature on euery side except the North for it stood vpon high rockes and cliffes that it seemed to be inuincible And that that side might be the better strengthened they compassed it in with three walls and these so strong that when Vespasian the Emperor and his armie inuaded the citie they had much adoe to conquer them The first of these walls was that which Agrippa built and it compassed in Neapolis otherwise called the new towne At the Northwest end of which Wall was built an exceeding high Tower of very faire Marble stone so high that standing on the top thereof a man might see from thence to the Sea and into Arabia and the vttermost bounds of Iudaea This Tower was called Psephina The second wall was that which diuided the two Suburbes wherein there stood 14 towers and gates This King Hezâ—kiah built 2. Chr. 32. in a corner of which betweene the West gate and the Valley gate there stood a high Tower wherein all the night great fire was made which cast a light a great way off round about so that trauellers passing towards Ierusalem where guided by it in their way Of this light we reade in Nehem. cap. 3. The third wall compassed in the Temple and all the lower citie in it was sixtie Towers but the chiefe of them stood in the East
Angle betweene the dung gate and the gate of the valley which was called Hananiel and signifieth The grace and gift of God This is much spoken of in the Scripture vpon this wall King Herod the Ascalonite built three faire Towers one betweene the Garden gate and the old gate which hee called Hippicum in honour of his father Hippicus the other Phaselum in honour of his brother Phasilus and the third Mariamne after his wiues name who notwithstanding hee caused innocently to be put to death These three gates were built of polisht Marble Pliny and Strabo saith That this was the fairest and most spacious city of the East and for the munition and fortification almost inuincible The wals of it were all of white polisht marble some 25 or 30 cubits high the stones were 20 cubits long 20 broad and 5 thicke so closely joyned that the junctures could scarce be perceiued Many of the Towers also were made of such stones but those of the Temple exceeded the rest for they were 25 cubits long 12 broad and 8 thicke as Iosephus witnesseth lib. Ant. 15. ca. 14. de Bel. Iud. li. 6. ca. 6. which things being rightly considered we may easily perceiue that these walls were very difficult to be destroyed Neither were the ditches of lesse strength that went about the Towne for they were cut out of hard stones at least forty cubits deepe and two hundred and fifty cubits broad which were vnpossible to haue beene woon if God had not holpen and assisted the Romans filling vp those ditches with the bodies of those that died of the plague and famine within the towne Of the gates of Ierusalem IT had twelue gates to goe out and in Vpon the East side lay fiue the first of which was the Fountaine gate which was so called of the Fountaine Siloah And this stood close by the gate of mount Sion In which Fountain the man that was borne blind washt himselfe at the commandement of our Sauiour and had his sight restored Ioh. 9. and at this gate Christ came riding in vpon an Asse when he came from Bethania on Palme Sunday 2 The Sheepe-gate which was so called of the multitude of sheepe that were driuen in by it to be offered in the Temple for it stood hard by the temple Right before this gate stood mount Oliuet some halfe an English mile and a furlong from Ierusalem Eastward By it stood the Garden called Gethsemane where Christ was taken and led into the citie through this gate to be offered vp like an innocent sheepe for the sinnes of the whole World 3 The Dung-gate this tooke the name from a dung-hill because the raine water comming with great power through the Citie washed nway the filth and with great violence carried it through this gate into the poole Cedron Not far from this gate was the water gate and stood a little within it 4 The Valley-gate which tooke the name of the valley Iehosaphat and lay not farre from the other gate Hereabouts also stood the Dragon gate 5 The Horse-gate and stood just in the joyning of the East and North part of the Citie it tooke the name from the Kings horses as appeareth Ier. 31. Neh. 3. The gates vpon the North. 6 The corner gate which stood Northwest 2. K. 14. 1. Ch. 26. Ier. 31. Zach. 14. 7 The Benjamin-gate so called because men by this gate went to the borders of Benjamin in this gate the Prophet Ieremy was prisoner Ier. 37. 8 The Ephraim gate by which they went to the borders of Ephraim The gates vpon the West 9 The Raine-gate so called because the raine water clensing the streets carried away all the filth and so past through this gate toward the West and there thrust it out of the Citie Neh. 12. 10 The Garden-gate before which the garden stood wherein Christ was buried 11 The old gate before this Mount Caluarie stood whereon Christ was crucified 12 The fish gate so called because of the Sea fish that came in by it it was also called the Bricke gate Here the Prophet Ieremy broke an earthen pitcher Ieremy 19. and out of this gate they went to Bethlehem But on the South side there were no gates for there mount Sion stood which was so high and steepe that no man could goe vp vpon it Of the gates within the Citie THe gate of Sion the water gate of which two I haue already spoken The middle gate whereof Ieremie speaketh cap. 19. and it is thought it stood in the middle of the citie in the valley Cedron not farre from the Tower called Mariamne The Iron gate which opened of it selfe when the Angell led Peter out of prison Acts 12. this stood in the City walls passing from one suburbe into another all these gates stood within the city And thus much shall suffice to haue spoken of the portraiture of it Of the Springs Valleys Fountaines and other memorable places as they were scituated neere to the Citie and how to the foure parts of the World IN the next place it resteth to shew what things worthy memorie were about and stood neere to the City the first of which was the brooke Cedron which sprung out of a hill not farre from it vpon the South and with great swiftnesse ran through the East part of the citie and so between Ierusalem the mount of Oliues to the valley gate of Iehosaphat thence passing through the cliffes of mount Oliuet it ran directly East till it came to the dead Sea which brooke in the Summer time was most commonly dry The water of it was something blacke which colour the valley Iehosaphat which was very fertile gaue it from thence it was called Nigrescens torrens a blackish streame This is mystically spoken of in 2. Sam. and Psa 100. where it is said He that is our Sauiour Christ shall drink of the brook in the way which he fulfilled when he made satisfaction for our sinnes by his death passion as it appeareth in the 69 Psal Saue me ô God c. Into this brooke ran the water of Silo and that which came out of the temple Of the mount of Oliues and Bethania which signifies a house of mourning THese two the one lay vpon the East the other Southwest about halfe an English mile and a furlong from Ierusalem Of Bethania you may reade in Nehemia Of the hill Gihon GIhon stood before Ierusalem on the West side right against the fish gate and the old gate 2. Chr. 22. Here King Solomon was crowned 1. Kin. 1. Not farre from this stood the mount Golgatha where Christ was crucified From whence may be obserued That as Solomon vpon that hill was crowned King so Christ vpon this was crucified our Sauiour and the true Solomon that made euerlasting peace betweene God and vs. From this mount Gihon sprung the Fountaine Gihon and thereabouts also was the Fullers field 2. King 18. 2. Chron. 33. In which place Senacharib and other
vpon the East side of the riuer they pitcht their tents 12 miles Here they fought with Bacchides After they went thence to Bethbesan 3 miles From thence they went to Ierusalem 12 miles Ios Ant. li. 18. cap. 1. From Ierusalem they went to Ioppa 20 miles and wonne the towne Ios lib. Ant. 13. ca. 6. From Ioppa they went to Asdod 12 miles and in the way they put the enemy to flight From Asdod they went to Ascalon which was 12 miles 1 Mac. cap. 10. From Ascalon they returned to Ierusalem which was 30 miles 1 Mac. 10. From thence he went to Bethsura halfe a mile this towne he won and placed a garrison in it 1 Mac. 11. Also in the absence of his brother Ionathan Simon went with his army to Ascalon which was 30 miles from Ierusalem 1 Mac. cap. 12. From thence he went to Ioppa which was twenty miles This towne the second time hee tooke and placed a Garrison therein ◠Mac. 12. From Ioppa hee returned againe to Ierusalem which was twenty miles Ios antiq lib. 13. cap. 8. From Ierusalem in the last yeare of his brother Ionathans gouernment he went to the plain of Sephala about 14 miles where he built the Hold of Abida 1 Mac. 12. From thence he returned to Ierusalem 14 miles There after the captiuitie of his brother Ionathan whom Tryphon by cunning had betrayed as is before said hee was chosen by the people of the Iewes into the principalitie From thence hee went to Addus to meet Tryphon 16 miles where he would haue ransomed his brother Ionathan 1 Machab. cap. 13. From Addus he went to a city of the Idumaeans called Ador or Adaram 48 miles From Ador he returned into Iudaea with his army 40 miles that he might oppose the inuasion of Tryphon and his souldiers lest they should haue destroyed the country and got Ierusalem in his absence Tryphon hauing put to death his brother Ionathan which was in the yeare before Christ 140 Simon entered vpon the office of high priest the same yere and continued in the gouernment eight yeares In the first yeare of his gouernment he went from Ierusalem to Modin 14 miles Here he buried the body of his brother Ionathan in his fathers sepulchre very honorably and richly beautified it From Modin he returned to Ierusalem 14 miles where he executed his priestly function diligently repaired the holds and decaied towns of Iudea compassing them about with stone wals and fortifying them with towers and bulwarks From thence he went to Gaza 44 miles from Ierusalem South-westward This town he tooke From thence he returned to Ierusalem which was foure and forty miles There he repaired the tower of Acropolis wherin he dwelt From Ierusalem he went to Ioppa and won the towne which was 20 miles From Ioppa he returned to Ierusalem which was twenty miles where for a time hee liued very honourably and kept a princely port 1 Mac. 14. Lastly he went with his two sons Iudas and Mattathias and his wife to visit his father in law Ptolomeus the son of Abodus to the castle of Doch which was neere to Iericho some ten miles from Ierusalem towards the Northeast Here he was slain by his father in law at a banquet in the yeare before Christ 132 in the 11 moneth which answereth to our February 1 Mac. 16. So all his trauels were 799 miles ¶ The description of the places mentioned in his Trauels Of Arabath ARrabath or Araba was a city neere to the lake or riuer Merom not farre from Dothan 44 miles from Ierusalem toward the North. It seemes to take the name from Locusts wherof there are many kinds 1 Mac. 5. for there are Locusts that liue vpon herbs and flours others that fly in great swarms in the aire and some also that liue in the waters not much vnlike Crabs or Crayfishes their tailes only excepted Plin. lib. 9. cap. 12. reckons vp another kinde of Locusts whereof Iohn Baptist did feed and it was lawfull for the Iewes to eat of them hee describes them to haue foure feet and wings so that they can either fly or leap vpon the earth They can be resembled to nothing more fitly than to grashoppers These the Hebrewes call Rabae Levit. 11. Mat. 3. because of the aboundance of them being deriued of the verbe Rabah He hath multiplied or increased because these kinds of Locusts come in mighty great swarmes and multitudes into the East part of the world Of these kindes of Locusts Arabath took the name but they are not known to vs neuerthelesse such there are and as it appeareth in Levit. cap. 11. were permitted to be eaten among the Iewes From whence may be concluded that Iohn Baptist liued vpon these kinde of Locusts and not vpon Crabs or Cray-fishes or any such kinde of Locusts Mat. 3. Of Sephela SEphela is a plain compassed about with mountaines neere the riuer Sorecke It lieth 14 miles from Ierusalem Westward Here Simon built the castle Adida and fortified it very strongly Afterward there was a city built neere to this tower called Eleutheropolis It was a free city in the tribe of Iudah halfe way between Ierusalem and Ascalon of which Ierome speaketh li. de Locis Hebr. Of Doch THis was a strong tower the ruins wherof may be seen to this day It was scituated neere Iericho in the field of Hiericuntis ten miles from Ierusalem Northeastward where Ptolomeus the son of Abodus perfidiously put to death his son in law Simon high Priest of the Iewes From this tower you might haue seen all the country of the Giliadites the two tribes of Gad and Reuben and the halfe tribe of Manasses with the mountains of the Moabites Nebo Pisga and Abarim vid. 1 Mac. ca. vlt. The Trauels of Iohn Hyrcanus IOhn Hyrcanus was made Captaine ouer all the men of War by his father Simon and went from Ierusalem to Gaza 44 miles where he dwelt 1 Mac. 13. From thence he returned to Ierusalem 44 miles in the 5 yeare of his fathers gouernment to let him vnderstand how Cendebius had inuaded the holy land 1 Mac. 16. From Ierusalem he and his brother Iudas went with their army to Modin 14 miles where they stayed all night The next morning before day they gaue battell to Cendebius not far from Modin ouercame him and put him to flight So he pursued the chase till he came to the fortresse of Cedron which stood in the field of Azotus euen 8 miles From the field of Azotus he and his brother Iudas returned to Ierusalem being 22 miles 1 Mac. 16. From Ierusalem he returned to Gaza which is 44 miles Now when Sorius Ptolomeus the son of Abodus who a little before had treacherously slaine his sonne in law Simon at a banquet heard of Iohns comming into the towne he sent forth certain traitors and homicides to put him to death also but Hyrcanus hauing certain intelligence of the matter preuented the mischief and put these traitors to the sword 1 Mac.
of the raritie of them transported thence into many countries more remote But because of their extreame arrogancie and pride it was twice conquered and ruinated First by Nabuchadonozer Emperour of Babylon and then by Alexander the Great as it appeareth in Quint. Curtius lib. in the life of Alexander Now the occasion that Alexander made warre vpon this Citie was because the citizens vpon a time sending vnto him certaine Embassadors with a crowne of gold in token of friendship and to congratulate his prosperitie which he accepted very kindely and gaue them royall entertainment as to his friends amongst other things hee told them that hee would come vnto their Citie and doe sacrifice to their god Hercules for the kings of the Macedonians are perswaded that they proceed from the off-spring of that god and beside hee was commanded by an Oracle so to do But the Embassadors of Tyre answered that the Temple of Hercules stood without the citie in Paaetzron where ancient Tyre stood so that the King might easily come thither to doe sacrifice but Alexander hearing these words could not containe himselfe but in a great anger answered And doe yee proud Citizens put such trust in the strength and scituation of your Citie that you thinke I am not able to come to it with my Army by land You shall well perceiue within this short space that you are scituated vpon the continent and that I will enter it and sacke it With these terrible words the Embassadors departed and shortly after Alexander followed them with a great and mightie army But when it was knowne that Alexander had vndertaken the sacking of this citie there were many that thought it almost impossible for him to accomplish his designes first because of the inconstancie of the windes and the vehemencie of the water whereby all such matter as they cast into the sea to joine it to the continent would be driuen away by the violence of the Water againe the city was compassed about with such exceeding high walls and fortified with such strong towers that it was not possible for him to bring any engines to batter them or fasten any scaling ladders to ascend them vnlesse it were by ships Twice Alexander attempted by flinging into the sea mighty trees of Libanus and heapes of the ruines of ancient Tyre to haue made a bridge to it or else joyne it to the continent insomuch as the Tyrians mocked the Macedonians saying What can your king Alexander conquer Neptune the God of the sea For the violence of the sea was so extreame that it carried away all things with it and oftentimes broke the ships that were joyned together to make a bridge and drowned the soldiers that besieged and sought against the citie During this siege a Citisen of Tyrus dreamt that their Idoll Apollo would depart from them whereupon they bound the Image of Apollo with a chaine of gold vnto the pillar whereon he stood that he might not leaue them There hapned also a horrible ostent amongst the Macedonians for a certaine souldier breaking bread there fell from it some few drops of bloud at the hearing of which accident Alexander was greatly amased vntill hee was resolued by one Aristander a very skilfull Prophet That if it issued from off the outside of the bread it had betokened a heauie euent to the Macedoniaes but in regard that it issued from the inside of the bread it foreshewed that hee should forthwith conquer the towne hee had so long besieged And so it hapned for when Alexander had besieged the city for the space of seuen moneths with great difficulty he woon it but before he could win it he was constrained to vse a great multitude of ships and fasten them together with yron bands vpon which placing many engines of battery and other offensiue instruments what with the moouing of the ships and the extreame violence of the batterie they ouercame the citie This exploit Alexander performed when he was 25 yeares of age and about 300 yeares before Christ There was one thing that Alexander did during his siege that was memorable for before any of his souldiers would attempt to ascend the walls hee went in person with his crowne vpon his head and in princely armor and scaled a high tower of the citie where he exprest an extraordinary resolution and by reason of his courage did great hurt to the enemy who perceiuing him to be the King resorted to that place in great heaps and shot at him with all their might but hee manfully defended himselfe and compelled the enemy to fly In this assault there were 6000 of the inhabitants slaine and after he had entred the wals and sackt the citie he caused 2000 to be tyed to crosses and throwne into the sea From whence may be gathered that God by this young Prince did accomplish this great worke that the prophecies of the Prophets Esay 23. Ieremy 43. and Ezekiel 25.26 might be fulfilled Afterward Alexander as Pliny and Strabo obserueth caused the sea to be filled vp that it might be no more an Island and joined it to the continent vpon which place he caused Tyrus to be rebuilded and compassed it about with a wall fiue and twentie foot thicke strengthned with twelue towers that it might be sufficiently fortified to oppose the incursion of any enemy so that it continued safe a long time after and in the time of our Sauiour Christ was a faire city though it neuer attaind to the former dignitie and power that it had before Alexander conquered it The ancient citie of Tyre was distant from this city about foure miles towards the South Our Sauiour Christ being in the borders of Tyrus and Sidon helpt a woman of Canaan whose daughter had beene cruelly tormented with a Diuell Matt. 15. In the time of Dioclesian the Emperour there were many Martyrs put to death in this Citie And at this time it is called by the name of El porta del zur that is the hauen of Zur as it was in the Old Testament called by the name of Zor In the yeare 1100 when the holy land was in the hands of the Christians there was an Archbishop of Tyre vnder whose gouerment were the Bishops of Ptolomais Sydon and Beryti c. The holy man Origen lieth buried in this citie in the Church of the holy Sepulchre which is compassed about fortified with a mighty strong wall There also lies buried the Emperour Fredericke Barbarosso who died Anno 1160 after hee had done many valiant acts and fought many great battels for the Christians against the Turkes and Saracens being ouercome by Saphadinus the Sultans son and put to flight was drowned in the riuer of Suro to the great griefe of his armie but he left behind him a famous report Pope Alexander the third being a great enemie to this Emperour in S. Maries church in the citie of Venice when this Prince submitted himself to his Holinesse set his foot vpon his neck
he bore to Homers Iliads Wherefore looke what Alexander had promised Lysimachus one of his chiefe Princes and King of Thrace after his death performed for he returned to Troy enlarged the city beautified it with goodly buildings set vp a stately Temple and then compast it about with strong wals After this sort it continued a long time vntill Fimbria a Questor of the Romans when he had slaine Valerius Flaccus the Consull with whom hee was sent against Mithridates King of Pontus besieged it and within ten dayes space woon it making his vaunts that hee conquered that citie in ten dayes which Agamemnon could scarce do in ten yeares to which one of the inhabitants of the citie answered That then Troy had a Hector but now it had none But for this hee cruelly wasted the citie This destruction hapned in the 84 yeare before Christ thus it lay desolate till Augustus Caesars time who caused it again to be re-edified and beautified with many faire and goodly buildings because the Romanes and especially those noble families of the Iulij and Caesars doe deriue their progenie from the Trojans for which cause Augustus vsed such diligence in the rebuilding of this citie and bestowed such infinit cost that he much exceeded Alexander and made it a faire and goodly citie At this day it is called Ilium But in the place of old Troy there is little to bee seene only a small towne as Strabo saith It is distant from Ierusalem 760 miles Northwestward Of Bythinia THis countrey is opposite to Constantinople scituated in Asia minor distant from Irusalem Northwestward and so called of Bythinus the sonne of Iupiter and Thrax It was sometime called Pontus Bebrycia and Mygdonia as Stephanus saith In this countrey the Apostle Paul could not preach the Gospel of Christ when he went into Macedonia and Graecia because hee was hindred by the Spirit Act. 16. The principall cities thereof were Calcidon Heraclea Nicea Nicomedia Apamea Flauiopolis Libissa where Hannibal lieth buried and Prusa now called Byrsa where in times past the Emperours of Turkie kept their Courts and were buried The mother and metropolis of all these cities was Nicea or rather Nicaea beeing distant from Ierusalem 720 miles towards the Northwest at the first called Antigonia of Antigonus the sonne of Philip King of Asia who built it after the death of Alexander the Great But Lysimachus called it Nicaea after his wifes name and at this day is called Nissa The compasse thereof is two miles being foure square scituated as Strabo saith lib. 12. in a faire and pleasant place lying close by the poole of Ascania and hath in it 4 gates standing in a direct line al which gates might easily haue beene seene from a certaine stone which stood in the middle of the Market place In this citie the most Christian Emperor Constantine the Great celebrated a Councell anno Dom. 325. at which time there were present 320 Bishops who condemned the Arrian herisie and instituted the Nicaen Creed But after that viz. anno Dom. 326 the Arrians endeauouring to hold a second Councell in this citie to confirme their opinions and to dissolue that which went before the Lord hindred them with an Earthquake by which almost half the citie was throwne down Not long after there hapned another earthquake which vtterly destroied it notwithstanding it was rebuilt again and in it a second Councell held wherein the Nicaen Creed was condemned There were many cities of this name that before spoken of another in Thrace a third in France not far from the riuer Varus a fourth as Stephanus saith is amongst the Lorrenses in Graecia a fift in Illeria a sixt in India a seuenth in Corsica and the eighth in Leuctris of Boetia Of Mysia THis is a country of Asia the lesse bordring vpon Helle spont and Troada being diuided into two parts that is the greater and the lesse That part that bordreth vpon Troada is distant from Ierusalem 800 miles Northwestward but that which is called Mysia the lesse and bordring vpon Lydia is 1028 miles from Ierusalem Northwestward In this countrey stood Pergamus to which Iohn wrote his Reuelation Scepsis where one Neleus kept the bookes of Aristotle til Apollonius time also Antandrus Adramitium Tranoiapolis and Apollinia which stood close by the riuer Thyndaeus The inhabitants were men of a base condition and contemned of the world insomuch as they became a prouerbe as often as a man would denote a thing of no estimation they would say Vltimum esse Mysiorum that is It is worse than the Mysians as it appeareth in Cicero's oration for Flaccus Yet notwithstanding Paul and Iohn the Euangelist preached the doctrine and light of the Gospell to this poore and despised people so that the Mysians which were a contemptible and abhominable nation before all the world were not so before God for they were conuerted at the preaching of Iohn and Paul From whence he saith Not many wise according to the flesh not many mightie not many noble but God hath chosen the foolish things of this world that they might confute and ouerthrow the wise c. 1. Cor. 1. In times past they were a great people though of smal estimation for they had vnder their iurisdiction Lydia Caria Pergamus Thyatira Sardis Philidelphia and Laodicea to many of which Iohn wrote his Revelation Also as Herodotus saith Lib. 7. the Mysians and Teucrians before the Trojan war past into Europe and there woon and held Thracia Macedonia and all the land to the Adriatick sea c. Of Troas THis citie Troas where Paul raised Eutichus which signifies happie or fortunate from death to life Acts. 10. stood vpon the sea of Hellespont in Asia the lesse 720 miles from Ierusalem Northwestward Antigonus king of Asia called it Troas because it was in the countrey where Troy was But after the death of Alexander he called it after his owne name Antigonia And the better to honour it kept his court there But Lysimachus King of Thrace hauing got this city into his iurisdiction bestowed great cost vpon it and set vp many fair and goodly buildings then called it after Alexanders name Alexandria and so it began to be called Alexandria Troas Plin. lib. 5. Strabo l. 13. Ier de locis Hebraicis Now it was called Alexandria Troas to put a difference between it and diuers other cities of that name for there was an Alexandria in Aegypt another in India and many others elsewhere but only this in the countrey where Troy stood It was scituated in a high and spacious mountaine about a mile and a halfe from the shore of Propontus towards the East between which Troads is twentie and eight miles It is a thing worthy obseruation to consider by what diuers names the sea that lies between Europe and Asia the lesse is called for betweene Constantinople and Calcidonia close by the Euxine sea it is called Thracius Bosphorus in which place it is not aboue halfe a mile
resembles our Sauiour Christ who compared himselfe vnto a Vine and the Faithfull vnto the branches saying I am the true Vine and whosoeuer is ingraffed into me shal haue eternall life Io. 15. The Crystall grapes do denote the doctrine of the Gospell and the works of the Faithfull which are faith loue hope charity patience prayer and workes of grace all which do inhere vnto such as beleeue The mysterie of Oblations and Sacrifices ALl the Oblations and Sacrifices of the old Testament were Types and figures of our Sauiour That as they were slaine for the performance of the ceremonial law so Christ for the saluation of man was slain and made a free-will Offering by whose bloud and mediation the sin of man is pardoned and he made capable of eternall life Esay 53. Iohn 10. Heb. 9 c. The mysterie of the vpper Court THe vpper Court was a figure of the spirituall Priesthood of Iesus Christ who hath made vs all Priests and Kings and hath beautified vs with his guiltlesse death 1 Pet. 2 The mysterie of the Fountaine and molten Sea standing vpon twelue Oxen in the vppermost Court THe molten Sea and Fountain was a figure of Baptisme and that liuing water issuing from the wounds of Christ whereby we are washed from all our sinnes the Lavor of regeneration whereby we are made capable of eternall life that Well of water whereof if we drinke we shall neuer thirst The twelue Oxen represent the twelue Apostles whose voice haue gon through the world according to that in the Corinthians and haue carried the sea of Grace through all the parts of the earth Of which Water saith S. Augustine if thou drinkest but one drop it is more effectuall to quench the thirst of worldly and insatiable desires than an Ocean of earthly waters The mysterie of the middle Court SOlomons Court wherein Christ taught and in which the Iewes vsed commonly to pray was a figure of that Church which should be gathered from amongst the Iewes For from thence he indeauoured first to assemble and gather together a Christian congregation according to that which he spake to the Canaanitish woman Mat. 15. I am sent only to the lost Sheep of the house of Israel Of the outward Court of the Gentiles THis Court signified That the Gentiles also should partake of the sheepfold and congregation of Christ and be members of his holy Church according to that of Iohn 10. I haue yet other Sheepe which I must also bring hither that so there might be one sheepfold one Pastor c. Of the rest of the memorable Buildings standing vpon mount Moriah HAuing thus described the temple together with the seueral courts ornaments al which did typically represent Christ his church I wil now proceed to the rest of the buildings standing vpon mount Moriah The first and most memorable was the house of Solomon which stood iust against the Temple vpon the South it shined so with gold and siluer was so stately and sumptuously built that when queene Saba came to Ierusalem she stood amased to see it There belonged to it diuers Courts and Walkes in one of which the Prophet Ieremy was prisoner Ier. 37. Ouer against this he made the Iudgement hall in which hee placed the Ivory Chaire spoken of 1 Kin. 10. He built by that another house for his Queen she that was daughter of Pharaoh 1 Kin. 7. But when Nebuchadnezzar conquered Ierusalem all these together with the Temple were burnt and vtterly defaced Of the Poole of Bethesda VPon the North lay that sheepfold o◠sequestred place called Bethesda Ioh. 5. which hath fiue porches or Xenodochius as some would haue it here Cattell came to drinke and the Priests vsed to wash their Sacrifices because no vncleane beast might come within the Temple nor any thing that was foule or spotted be offered vpon the Altar The water was of reddish colour and ran into that place in great aboundance and therefore it was called the house of effusion or pouring out This was the place into which the Angel of God sometimes descended and troubled the water after which whosoeuer stepped in was presently cured and heere our Sauiour Christ healed the man that had beene diseased 38 years Ioh. 5. This place was made by King Hezekiah who caused the water of the vppermost poole which was called Gihon not far from mount Calvary to be conueied by pipes passages through the earth into the lower city called Acra and so fel into this place for which cause it was called the lower poole The Allegorie or mysterie hereof is That euery one of Christs Sheepe ought to be washed in the poole of his bloud before they can be made fit sacrifices to enter into his Temple or church 1 Io. 1. Of the tower or castle called Antonia THis castle as Iosep hath it lib. 6. de Bell. cap. 6. stood betweene two Courts of the Temple at the North-West corner at first built by the Machabees and called by the name of Baris but after King Herod taking affection to that place bestowed great cost vpon it walled it about built vp sumptuous towers made it very strong then gaue it the name of Antonia in fauor of Antonius that noble Roman which Augustus a long time sustained after their decease Of the Hall called Coenaculum Anguli THis house stood vpon an angle or cantle of the hill and was therefore called Coenaculum Anguli it was very large spatious and within had a great hall whereof Nehem. cap. 3. maketh mention and here as some thinke our Sauior Christ ate the Paschal Lambe with his Disciples but I rather thinke it was in the suburbs Of the Tower Ophel or the darke Tower NEere to the valley of Cedron toward the East not farre from the Temple and neere the castle Antonia there was builded a lofty and strong tower or palace called Ophel that is a place of darknesse it was a very sumptuous thing Of Hamea or the Tower of the Centurions IN the town wall betweene the sheepe gate and the dung gate stood this castle Hamea or Centurion taking the name à Centenario numero i. the number of an hundred and was vpon the East side of the city neere to the sheepfold or poole Bethesda Neh. 3.12 Here the Centurions commonly kept watch Of Mount Acra and the buildings vpon it MOunt Acra as is aforesaid stood vpon the West side of Ierusalem it was a very high mountain and tooke that name from the Greeke word Acra a sharpe or high hill It was much higher than mount Moriah in times past till Simon Iudas Machabeus brother caused it to be cut lower to make it equall in height with mount Moriah Between these two hils lay the vally Cedron which was in profunditie 400 cubits Vpon this Mountain another part of the city was builded beeing strongly fortified and richly adorned with sumptuous houses of which Dauid and Solomon were the principal founders and was called the
their hands but by reason of his faire speeches they suffered him to depart with life 2 Mac. 12.1 Mac. 5. From thence he went to Bozor a faire citie which was scituated beyond Iordan neere to Bethabara in the Tribe of Reuben it was also called Bazra which was 24 miles this towne he tooke and burned with fire Isa 64. 1 Mac. 5. From Bozor he went to Mizpa where Ieptha sometime sacrificed his daughter which was 32 miles In that journey Iudas Macchabeus rescued the castle of Datheman draue thence Timotheus and put to the sword 8000 of his armie After he went thence to Mizpa woon the towne burnt it with fire and put to the sword all the male children because the inhabitants had vexed the children of Israel with continuall robbery After that hee woon many other townes and cities thereabouts 1 Mac. 5. From Mizpa Iudas passed the riuer and went to Astaroth-Carnaim which in the second of Macchabes is called Carnion which was eight miles here he destroyed the temple of Venus which the inhabitants call Astaroth and put 25000 of the inhabitants to the sword He went also to Atargation a towne not far off and tooke it and deliuered all the Israelites from the greatest to the least which were in captiuitie amongst the Giliadites 1 Macch. 5. 2 Macch. 22. From Astaroth-Carnaim hee went to Ephron which was 16 miles this citie Iudas Macchabeus destroied because the inhabitants thereof denied him passage and went through it ouer the dead bodies 2 Macch. 5. Here Gideon Iudge of Israel sometime dwelt it tooke the name from the rising vp of the dust being deriued of Aphar that is he hath made a dust From Ephron Iudas passed ouer Iordan into the great field of Galile and so went to Scythopolis which in antient time was called Bethsan which was foure miles From Bethsan or Scythopolis he returned to Ierusalem which was 44 miles a little before Penticost in the fourth yeare of his gouernment in the yere 161 before Christ 1 Macch. 5. 2 Maccab 12. After the feast of Penticost he went from Ierusalem to Maresa which was 16 miles here he ouercame Gorgias gouernour of Idumaea in a great buttell 2 Mac. 12. From Maresa hee went with his army to Odullam which was 6 miles Here sometime Dauid hid himselfe From Odullam he returned to Ierusalem which was 8 miles 2 Mac. 12. From Ierusalem he brought his army to Hebron the Metropolitan citie of the Idumaeans which was 22 miles this Towne he woon and all the townes and castles neere adjoyning 1 Macchab 5. From thence he went to Samaria which was fiftie six miles 1 Mac. 5. From Samaria he led his army against Azotus which was 44 miles This was a citie of the Philistins which he destroied broke their Altars and burnt their idols in the fire 1 Mac. 5. After that he conquered two castles in Idumaea 1 Mac. 10. After that he returned to Ierusalem which was accounted 22 miles 1 Mac. 5. From Ierusalem he went to meet Timotheus chiefe captaine of the Syrians who came with a great army to inuade Iudaea But when the battell waxed hot there appeared to the enemies from heauen fiue comely men vpon horses with bridles of gold two of which led the Iewes and tooke Macchabeus betweene them and couered him on euery side with their weapons that none could hurt him but against their enemies they shot Darts and lightnings so that they were confounded with blindnesse and beaten downe whereby the Iewes obtained a great victory and put to the sword 20500 foot and 600 horse the rest seeing this great slaughter fled So Iudas praised the Lord and pursued the enemies to Gazara which was 16 miles Heere Timotheus hid himselfe in a caue but the Iewes tooke the citie found him out and put him to death together with his brother Chaerea and Pollophanes 2 Mac. 10. From Gazara Iudas Macchabeus returned to Ierusalem which was 16 miles In the yere following which was the fift of his taigne and 160 before Christ Iudas Maccab. besieged the tower of Sion in Ierusalem because those that were in the garrison had put to the sword some of the Iewes that were sacrificing in the Temple But Antiochus Eupator the son of Antiochus Epiphanes hearing of it at the instigation of Menelaus chiefe Priest of the Iewes brought a great armie to their rescue wherefore Iudas Macchabeus hearing of his comming left the siege and went from Ierusalem to Modin to meet him which was 14 miles Here he ouercame Antiochus destroyed his Elephants and put 4000 of his souldiers to the sword 2 Macc. 13. When King Antiochus had felt a taste of the boldnesse of the Iewes he went with his army through by-waies and secret passages to the castle of Bethsura which he besieged whither Iudas followed him which was 12 miles incamping himselfe a mile from Bethsura in a straight place called Bethzachara Here Antiochus betimes in the morning thinking to take the armie of the Iewes at an aduantage set vpon them But the Iewes and their leaders behaued themselues so manfully that they put Antiochus the second time to flight and kil'd 600 of his men In this battell Eliazer the brother of Iudas Macchabeus was slain by an Elephant Ios lib. Antiq. 12. lib. 16.1 Macc. 6. From Bethzachara he returned backe to Ierusalem which was 2 miles And when the king had taken the town of Bethsura for they were constrained to yeeld by reason of famine he followed Iudas with whom he joyned the third time in battell but Iudas ouercame him and put to the sword many of his army Wherefore hauing certaine intelligence that Philip whom he had made ouerseer of the affaires at Antiochia rebelled he made a peace with Iudas Macchabeus was appeased towards the Iewes did sacrifice adorned the Temple and shewed great gentlenesse towards the people So Antiochus departed out of Iudaea and tooke Menelaus that seditious high Priest along with him captiue 1 Macc. 6. 2 Mac. 13. After in the 6 yeare of his gouernment Iudas went with his armie through all the borders of Iudaea and executed justice vpon all such as were offenders and contemners of the true religion After when Iudas had certaine intelligence that Nicanor whom Demetrius King of Syria had sent against Ierusalem went about by fraudulent courses and vnder pretence of friendship to take away his life 2 Macc. 14. he went priuily from Ierusalem and came to Caphar-Salama scituated 12 miles from Ierusalem towards the North. Here Nicanor and he joyned battell but Iudas discomfited his armie and put to the sword about fiue thousand of his men himselfe not escaping without great danger 1 Mac. 7. From Caphar-Salama Iudas came to Samaria which was 28 miles here he rested himselfe and refreshed his armie a while 2 Mac. 15. In the yere before Christ 128 he went from Samaria to Adarsa which was 28 miles and there vpon the 13 day of Adar which answereth to the 13 day of February neere to Bethoron the
lower he gaue Nicanor a great ouerthrow and put him with 35000 of his host to the sword 1 Mac. 7. 2 Mac. 15. From Adara and Bethoron the lower hee followed the enemies to Gaza a Citie of the Philistines which was 44 miles 1 Mac. 9. From Gaza he returned to Ierusalem which was 44 miles there he caused the arme of Nicanor whom a little before he had slaine at the battell of Adarsa to be cut off his tongue to be cut out of his head shred small and giuen to the fowles of the heauen and his head to be cut from his shoulders because therewith he had blasphemed the Lord and the temple swearing desolation and destruction to it and the Iewes 1 Mac. 7. 2 Mac. 15. A little after that is to say almost at the end of the 6 yere of his gouernment Iudas Macchabeus went out with 3000 chosen men in his army and pitched his tents neere Laisa 12 miles from Ierusalem towards the West But when the Iewes perceiued the mighty armie of Bacchides for hee had 20000 foot and 2000 horse in his hoast there were many of them discouraged so that all left him but 800 men Yet neuerthelesse Iudas constrained by necessitie withstood Bacchides and so manfully behaued himselfe in the battaile that hee ouercame him and put him to flight 1 Mac. 2. His enemies being thus put to flight he pursued them to the mountaines of Azotus and Gazeron which was 6 miles where being oppressed with the multitude and hemmed in amongst them was slaine He died in the moneth Nisan which answers to our April Anno mundi 3810 and before Christ 158 1 Mac. 9. From the Mountaines of Azotus and Gazeron his dead body was carried hacke againe to Modin which was 6 miles and there buried So his Trauels were 915 miles Of the townes and places to which he trauelled Of Mispa Iamnia and Laisa you may reade before Of Caspin THis city stood not far from Iamnia 16 miles from Ierusalem towards the Northwest This towne though it was strongly fortified yet Iudas Macchabeus woon it 2 Mac. 12. It is called Caspin of Keseph which signifies siluer There was another city called Casphor that is The siluer mountaine this stood in the land of Giliad neere Mispa which Iudas also woon 1 Mac. 4. Of Asseremoth otherwise called Gazaron GAzaron or Gazera was a citie of the Philistines neere Ecron 16 miles from Ierusalem towards the West It is so called from the cliffe of a rocke being deriued of Gezer which signifies a Cliffe Here Iudas Macchabeus was slaine 1 Mac. 6. Of the Tubiani TVbiani are a people that dwelt beyond Iordan in that part of Arabia Petraea which is called Nabathea of Nabaioth the sonne of Ishmael neere to a Mountaine of the Gileadites not farre distant from Abel of the Vines where it is thought Balaams Asse spoke This land is called Thubin and the inhabitants Tubiani because all that Countrey bringeth forth very pleasant and excellent Wine beeing deriued of Zob which signifieth good and Iaijn wine In this country Iudas Macchabeus continued three daies with his army Of Caphar-Salama THis town stood 12 miles from Ierusalem towards the North. In Herod the greats time it was inlarged and made a very faire city which he caused to be called Antipatridis after the name of his father Antipater of which you may reade more in the Trauels of the Apostle Paul Of Adarsa THis was a towne in the tribe of Ephraim betweene Antipatridis and Bethoron the lower twelue miles from Ierusalem towards the Northwest It seemeth to be thus called from a noble gift for it is deriued of Adar which signifies illustrous and Schal a gift The Typicall signification of Iudas Macchabeus IVdas Macchabeus is a type and figure of our Lord Iesus Christ and Antiochus of that wicked Antichrist as the interpretation of their names do euidently declare for Iudas signifies a Confessor praysing God and glorifying his name for all his benefits so Christ the sonne of God is the praise and glory of his father for that in him and by him God the father praised as is euident in the song of Simeon In like manner our Lord Iesus Christ is worthily called Macchabeus for Macchabeus is a syrname of the Iewes which is written after this manner 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Machabai euery letter of which signifieth a seuerall word according to the Song of Moses in the fifteenth chapter of Exodus where are these words Michamocha baelim Iehouah that is Who is like vnto thee amongst the gods O Lord Thus did the children of Israel sing with Moses when God led them out of the land of Aegypt through the Red Sea and this sentence Iudas Macchabeus continually vsed as an Adage and the letters at the beginning of these words being joyned together into one word make the syrname Macchabai Therefore as he had alwaies this golden sentence in his mouth so had he it likewise in his name yea in his ensignes Wherefore this name likewise is worthy to be attributed to Christ for hee is that perfect image and glory of his eternall father Heb. 1. who is called Michael that is Who is like vnto God and Macchabeus or Machabai that is Who is like vnto thee amongst the gods ô Lord. Therfore he saith thus I am that great God that will deliuer you from al euil Ecce Deus fortis foelix de morte resurgo Tartareosque vnguens Daemona ipse ligo Behold I am the God of might from death to life that rose I binde the Diuell to my will his furies I oppose But Antiochus signifies an aduersarie or an opposer or one that fighteth against God The same also doth Sathan signifie in Hebrew He is therefore a fit type of that great opposer of God and Man Antichrist who fighteth against Christ that Iudas Macchabeus and true Captaine of the Church For as the one viz. Antochus was an aduersary against the Iewes the children of God so the other that is Antichrist is an aduersarie and enemy against Christ and his Church c. The Trauels of Ionathan the brother of Iudas Macchabeus IOnathan or Ionathas and Theodorus hath but one signification that is The gift of God This man the same yeare that Iudas his brother died succeeded him in the principalitie and gouerned the Iewes 18 yeares 1 Mac. 9. Ios lib. antiq 3. But vnderstand that Bacchides chiefe captaine of Demetrius King of Syria went about to take his life by craft hee and his brother Simon went from Modin and pitched their tents in the wildernesse of Tecoah neere to the lake of Asphar which was 20 miles From thence they sent their brother Iohn with certaine riches to the Nabathians which dwelt in Medaba in Arabia 28 miles desiring them in friendship to receiue their goods into the town and to keepe them for their vse but the sonnes of Iambri and the Nabathians issued out of Medaba and vnawares fell vpon Iohn put him to death tooke away