Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	answer_n	church_n	zion_n	25	3	9.6239	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15983	The bokes of Salomon namely, Prouerbia Ecclesiastes Cantica canticorum. Sapientia. Ecclesiasticus or Iesus the sonne of Syrach; Bible. O.T. Hagiographa. English. Great Bible. Selections.		1546 (1546)	STC 2755; ESTC S119611	151,243	344

loue nor touche her tyll she be content her selfe Â¶ The voyce of the Sinagoge marueylinge in it selfe at the Churche of Christ Who is this that commeth vp out of the wildernes like vapours of smoke as it were a smel of Myrre frankensence all maner spyces of the Apotecary Â¶ The voyce of the Churche Beholde aboute Salomons bedstede there stande fourtye valeaunt men of the moste myghtye in Israell They holde swerdes euery one are expert in warre Euery man also hathe his swearde vpoÌ„ his thyghe because of feare in the night Kynge Salomon had made hym selfe a palace of the wod of Libanus the pilers are of siluer the couerynge of golde the seate of purple the ground is plesauntli paned with loue for the daughters of Ierusalem Â¶ The churche speakyng of Christe Go forth O ye daughters of Sion beholde Kynge Salomon in the crowne wherwith his mother crowned him in the daye of his maryage and in the daye of the gladnesse of his herte Capi. iiii Â¶ The voyce of Christe O Cant. 1. d. Cant. 6. a Howe fayer arte thou my loue howe fayer arte thou thou haste doues eyes beside that which lieth hyd within * Thy heaty luckes are lyke the woll of a Rocke of shepe that he shorne vpoÌ„ mount Gilead Thy teth are lyke shepe of the same by guesse whyche went vp from the washynge place wher euery one beareth two twynes not one vnfrutefull among them Thy lippes are like a rose coloured ribonde thy wordes are louelye thy chekes are like a pece of a pomgranate besydes that whyche lieth hid within Thy necke is lyke the tower of Dauid buylded with bulworkes whervpon there hange a thousande shyldes yee all the weapons of the Geauntes Canti 8. a Thy two brestes ar like two twyns of yonge Roes which fede amonge roses Â¶ The spouse speaketh to hymselfe O that I myghte go to the mountayne of Myrre to the hyll of frankensence tyll the daye breake tyl the shadowes be past awaye Â¶ The voyce of Christe speakynge to the Churche Thou arte fayer O my loue and no spot there is in the. Come to me froÌ„ Lybanus O my spouse come to me froÌ„ Lybanus loke froÌ„ the top of Amana frome the toppe of Sanit and hermon froÌ„ the Lyons dennes and froÌ„ the mountaynes of the Leopardes Thou haste wounded my herte O my syster my spouse thou hast wounded my hert with one of thyn eyes and with one cheyne of thy necke O howe fayer are thy breestes my syster my spouse Thy brestes ar more plesaunte then wyne and the smel of thyne oyntmentes passeth all spyces Thy lippes O my spouse droppe as the honye combe yee mylke and hony is vnder thy tonge and the smel of thy garmentes is lyke the smell of Lybanus A well kepte gardeyne is my syster my spouse a wel kepte waterspryng and a seased well The fruites that sproute in the are lyke a very Paradyse of Pomgarnates with swet fruytes as Cypresse Nardus and SaffroÌ„ Calamus and Synamoin with al swete smellynge trees Myrre Aloes and all the best spyces a wel of gardens a well of lyuinge waters whyche renne downe from Lybanus Vp thou North wind come thou South wynde and blow vpon my garden that the smel therof may be caried on euerye syde yee that my beloued maye come in to my gardeyne and eate of the swete fruytes that growe therin Capi. v. Â¶ Christ speaketh to the churche I Am come into my garden O my syster my spouse I haue gathered my Myrre with my spyce I haue eaten my hony wyth my hony combe I haue dronke my wyne with my mylke Â¶ Christe speaketh to the Apostles Eate O ye frendes drynke and be merye O ye beloued Â¶ The voyce of the Churche I sleape and my herte waketh I heare the voyce of my beloued when he knocketh Â¶ Christ to the Churche Open to me O my sister my loue my doue my derlynge for my heed is full of dewe and the lockes of my heare are full of the nighte droppes Â¶ The voyce of the spousesse I haue put of my cote howe can I do it on agayne I haue washed my feete howe shall I fyle them agayne Â¶ The voyce of the Churche speakynge of Christe My loue put in hys hande at the hole and my hert was moued within me I stode vp to open vnto my beloued and my handes dropped with Myrre and the Myrre ranne downe my fingers vpon the locke I opened vnto my beloued but he was departed and gone his waye Nowe when he spake my herte was gone I soughte hym but I coulde not finde him I cried vpoÌ„ him neuerthelesse he gaue me no answere Â¶ The Churche complayneth of her persecutours So the watchemen that went aboute the Cytie founde me smote me wounded me Yee they that kepte the walles toke away my garment fro me Â¶ The spousesse speaketh to her companyons I charge you therfore O ye daughters of Ierusalem yf ye finde my beloued that ye tell hym howe that I am sycke for loue Â¶ The voyce of the Sinagoge Who is thy loue aboue other louers O thou fayrest among wemen Or what can thy loue do more then other louers that thou chargest vs so straytly Â¶ The churche answeryng of Christ As for my loue he is whyte and red coloured a singuler personne amonge many thousandes hys heade is as the most fyne golde the lockes of his heare are busshed blacke as a crowe his eyes as as the eies of doues by the water brokes washen with mylke and remaynynge in a plentuouse place Hys chekes are lyke a gardeyne bedde where in the Apotecaries plant all manner of swete thynges hys lippes are lyke Roses that droppe Myrre his haÌ„des are ful of gold rynges and precyous stones his body is as the puer yuery decte ouer with Saphyres his legges are as the pyllers of marbell set vpon sokettes of gold his face is as Libanus and as the bewtie of the Cedre trees his throte is swete yee he is altogether louely Suche one is my loue O ye daughters of Ierusalem suche one is my loue Capi. vi Â¶ The voyce of the Synagoge speakynge to the Churche WHyther is thy loue gone then O thou fayreste amonge wemen whyther is thy loue departed we wyll seke him with the Â¶ The voyce of the Churche My loue is gone downe in to his gardeyne vnto the swete smellynge beddes that he maye refresh him felfe in the gardeyne gather roses My loue is mine I am his which fedeth amonge the roses Â¶ Chryste to the Churche Thou arte pleasaunte O my loue euen as louelynesse it selfe thou arte fayer as Ierusalem feareful as an army of men with theyr banners Turne awaye thine eyes fro me for they haue set me on fyre Canti 2. c Thy heary lockes are lyke a flocke of goates vpon the mount of Gilead Thy teth are lyke a flocke of shorne shepe which go out of the washyng

deade agayne what doth his watching Pro. 26. b 2. Pe. 2. b So is it with a man that fasteth for his synnes doth them agayne who wil heare his prayer Or what doth his fastinge helpe him Â¶ It is well done to praye and to do sacrifice The prayer of the fatherlesse of the wydowe and hym that humbleth hym selfe Capi. xxxv WHo so kepeth the lawe Iere 7. c â–ª bryngeth offerynges ynough He that holdeth fast the coÌ„maundement offereth the right helth offeringe He that is thanckfull and recompeÌ„seth Hebre. 13c Phili. 4 c offereth fyne floure Who so is mercyfull and gueth almes that is the right thanckoffring God hath plesure when one departeth froÌ„ synne to forsake vnrighteousnes recoÌ„cileth vs with him Exo. 43. a Thou shalt not appere emptie before the lorde Gene. 4. a for all suche is done because of the coÌ„mauÌ„dement The offering of the rightuous maketh the aulter fat a swet smel is it before the hiest The offeryng of the rightuous is acceptable vnto god and shal neuer be forgotteÌ„ Geue god his honour with a cherful hert kepe not backe the firstlinges of thi haÌ„des In al thy giftes shew a merciful couÌ„tenauÌ„ce and halow thy tithes vnto god with gladnes Geue vnto god 2. Cor. 9. b according as he hath enryched and prospered the Tob. 4. b loke what thyne haÌ„des is able gyue with a cherful eye for the Lord recompenseth geueth the seuen tymes as muche agayne Geue no vnryghtuous giftes for such wyll he not receiue Beware of wroÌ„geous offringes for the Lord is a rightuous iuge regardeth no maÌ„s persoÌ„ He accepteth not the person of the poore but he heareth the prayer of the oppressed He despyseth not the desyre of the fatherles Iudi. 4. b nor the wydow wheÌ„ she poureth out her praier befor him Doth not god se the teares that reÌ„ down the chekes of the wydow Or heareth he not the coÌ„plaint ouer suche as make her to wepe For froÌ„ her chekes do the teres go vp vnto heuen the lorde which heareth them doth accept them Who so serueth god after his plesure shal be accepted his prayer reacheth vnto the cloudes Tren 3. d â—â—te 10. a The prayer of him that humbleth him self goeth thorowe the cloudes tyll she come nye She wil not be comforted nor go her wai til the hiest god haue respect vnto her gyue true sentence refourme the iudgement And the Lord wyl not be slacke in coÌ„ming nor tarye longe tyll he haue smytten in sonder the backes of the vnmerciful auenged himself of the hetheÌ„ tyl he haue takeÌ„ away the multitud of the cruel broken the cepter of the vnrighteous til he geue euery maÌ„ after his workes reward theÌ„ after theyr doynges til he haue deliuered his people maiÌ„teyned their cause reioyced then in his mercy O how fayre a thiÌ„g is mercy in the time of anguishe trouble It is lyke a cloude of rayne that coÌ„methe in the tyme of a drouth Â¶ A prayer to god in the person of all faythfull men with the prayse of a good woman Capi. xxxvi HAue mercy vpon vs O Lorde thou God of al thynges Haue respect vnto vs shewe vs the lyght of thy mercyes and sende thy feate among the Heathen and strauÌ„gers which seke not after the that they may know howe that there is no god but thou and that thei may shew thy wonderous workes Lift vp thy haÌ„d ouer the outlandish hethen that they may lerne to know thy myght power Lyke as thou art halowed in vs before theÌ„ so bryng to passe that thou maist be magnifyed also in theÌ„ before vs that they may know the lyke as we know the. For there is none other god but only thou O lorde Renue the tokens chaunge the wonderous workes Shew thyn hand and thy right arme gloriousli raise vp thy indignacion and poure out thi wrath Take a way the aduersary and smyte the enemye Make the tyme short rememberthe couenaunt that thy wonderous workes may be praysed Let the wrath of the fyre consume them that lyue so careles let theÌ„ perysh that do thy people hurt Smit in sonder the heade of the prynces that be oure enemyes and saye there is none other but we Gather al the Tribes of Iacob together agayne that they may know howe that there is none other god but onlye thou that thei may shew thy wonderous workes be thou thy peoples heritage like as from the beginnynge O Lorde haue mercy vpon the people that hath thy name and vpon Israell Exo. 4. e. whome thou hast lykened to a fyrst borne sonne O be merciful vnto IerusaleÌ„ the cytye of thy saÌ„ctuary 1. par 6. g. the cytie of thy rest Fyl SioÌ„ with thy vnspekable vertues thy people with thi glori Giue witnes vnto thy creature whom thou madest froÌ„ the beginnyng and rayse vp the prophecyes that haue bene shewed in thy name Rewarde them that wayte for the that thy Prophetes maye be founde faythful O Lorde heare the prayer of thy seruauÌ„tes accordyng to the blessyng of Aaron ouer thy people gyde thou vs in the waye of ryghtuousnes that al they which dwell vpon the earth Nume 6 d maye know that thou art the Lorde the eternall god which is froÌ„ euerlastyng The bely deuoureth al meates yet is one meate better theÌ„ an other Lyke as the tonge tasteth venisoÌ„ 1. Cor. 2. b. so doth an hert of vnderstaÌ„ding marke fals wordes A froward hert geueth heuines but a maÌ„ of exeperieÌ„ce lyfteth him vp agayn The woman receyueth euery maÌ„ yet is one daughter better theÌ„ a other A fayer wyfe reioiseth her husbaÌ„d a maÌ„ loueth nothing better Yf she be louyng and vertuous withal theÌ„ is not her husbaÌ„d lyke other men He that hath gotten a vertuous woman hath a goodly possession she is vnto him an helpe pyller wher vpoÌ„ he resteth Where no hedge is there the goodes are spoiled where no huswife is there the frendles mourneth Like as ther is no credence gyuen to a robber that goeth froÌ„ one cite to an other So is not the man beleued that hath no reste and muste turne in where he maye abyde in the nyght Â¶ Howe a man shulde knowe frendes and couÌ„cellers and searche the company of a hoolye man Capi. xxxvii EVerye frende saythe I wyll be frendly vnto him also But ther is some frende whych is onely a frende in name Remayneth there not heuynes vnto death when a companyon and frende is tourned an enemy O mooste wycked presumpcyon From whence art thou spronge vp to couer the earthe with falshed and dysceyte There is some companyon which in prosperite reioyseth with his freÌ„de but in the time of trouble he taketh part agaynst hym There is some coÌ„panion that mourneth with his frend for the belisake Eccle. 6. b but wheÌ„ trouble coÌ„meth he taketh hold of the

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