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A71105 Generation-work, or, A brief and seasonable word offered to the view and consideration of the saints and people of God in this generation, relating to the work of the present age, or generation we live in wherein is shewed, I. What generation-work is, and how it differs from other works, II. That saints in the several generations they have lived in, have had the proper and peculiar works of their generations, III. That it is a thing of very great concernment for a saint to attend to and be industrious in, the work of his generation, IV. Wherein doth the work of the present generation lye, V. How each one in particular may find out that part or parcel of it, that is properly his work in his generation, VI. How generation-work may be so carried on, as that God may be served in the generation / by John Tillinghast ... Tillinghast, John, 1604-1655. 1655 (1655) Wing T1175; Wing T1177; Wing T1178; ESTC R17254 317,518 510

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But I say now they shall want this courage choosing rather cowardly to lye down though stript of Liberty and Religion both as men quite bereaved of spirit and life then boldly as did their famous Predecessors stand up for Christ and protest against the Beast And such a day as this is by far a worse day then to see Saints killed with the sword for whilst it is thus with them they are honouring their Lord and Master by bearing testimony though with their bloods but now they are shaming of him yea Religion it self by deserting their Colours And the Reasons why I conceive of the thing after this manner are 1 Because they cannot in any other way be said to lye dead as witnesses which must be because otherwise as I have said there is no distinction at all betwixt their Prophecying and their Killing 2 Because their resurrection at the end of the three dayes and a half is by a spirit of life from God entring into them vers 11. i.e. a spirit of courage and boldness now to stand up for Christ and Protest against the Beast put into them by God which before was wanting Therefore I say the death here spoken of is not a corporal but another manner of death and the wee of the day shall lye more in being forsaken of God within this time then in being tormented or martyred by man SECT VIII THe place in which the Witnesses lye dead is not the whole Papal Kingdom but some particular Nation or some one of the ten Horns The Reasons are 1 Because as our German Author in his Cl. p. 73. hath well observed they are said to lye dead not in the streets of the Great City in the plural number but in the street in the singular Rev. 11.8 And their dead bodies shall lye in the street 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Great City Noting that their killing shall be in one street not in all the Papal Kingdom 2 Because upon their resurrection the whole City i.e. all the Papal Kingdom is not overthrown but only a tenth part vers 13 And the same hour the tenth part of the City fell Now observe There where the witnesses lye dead three dayes and a half there this time expired they arise where they rise in that place doth the Papal power fall before them upon their rise or otherwise they could not rise for that power would keep them down so that look how far we extend the killing and rising again of the witnesses so far must we extend the ruine of the Papal power and that in the very same hour they rise But now the Great City or Papal power is not wholly destroyed upon the witnesses rise but a tenth part only falls therefore the rise of the witnesses and so consequently their lying dead which goeth before it is not to be looked for all over the Papal Kingdom but in a tenth part only Or thus we are not to conceive that all the witnesses Christ hath within any of the ten Horns shall at this time lye dead But Christs witnesses only in one of the ten Horns the death of a part being here put for the death of the whole and well may it considering how remarkable this death shall be for the nature of it It would therefore be inquired into seeing that this is to be but in one tenth part what part or place that is Answ I have in my Discourse upon the Vials Vial 4. affirmed the place to be Germany and I may truly say that what I then affirmed more doubtfully I am by looking more intently upon this subject of the witnesses much perswaded of and confirmed in One reason which swayes with me is because the Holy Ghost seems to speak of the place by way of eminency as being the most noted place of the whole Papal Kingdom vers 8. The street of the great City i.e. the noted street the Market-street or as I may say the Thorow-fare so vers 10. The tenth part of the City fell the Original reads the words with an Article 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That tenth part of the City i.e. the most eminent noted part of all the Ten. Now the place being spoken of by way of eminency it must be understood either in relation to the witnesses or the Beast that kills them that is it must be either the most eminent place for witnesses or the most eminent Kingdom belonging to the beast one of the two Now take either of these and it doth not so properly agree to any place in all Europe as Germany for 1 In respect of Witnesses Our Question now is not where at this present day are most Witnesses but the thing we must look after is what place that is which through all the time of the Beasts reign hath been the most noted place for Witnesses and there must we fix our Standard Now that is Germany which in this respect until at this present day hath ever excelled all the Nations in Europe The Witnesses there began to appear for Christ openly against the Beast before the year 900 against whom suddenly after was raised a most bloody persecution by the Beast which per secution is the highest I can find in any History that was made to speak properly by the Beast Notwithstanding this persecution the witnesses as Ecclesiastical Writers affirm grew and increased and like fire in a thatch spread themselves over Germany and neighbouring Countries Yea from that day to this there ever have been more or less witnesses standing up and sacrificing their lives for the cause of Christ against the Beast in Germany so that Germany it hath been in a manner the Seed-plot of truth and the very Nursery of witnesses throughout all ages 2 Look upon it in respect of the Beast and it is also the most noted place and above all deserves to be called the street that tenth part by way of eminency being indeed the principal street of the great City the first horn of the Beast the chief Kingdom of the fourth Monarchy as under Antichrist as saith my worthy German Author in his Cl. p. 78. giving these three Reasons for it 1 Because It is called the Roman Empire 2 Because It is as it were a figure and Image of the old Roman Empire having seven Heads in regard of the seven Princes Electors and ten Provinces in respect of the ten Circles into which it is distributed 3 Because The Head of the German Empire hath still the name of a Roman Emperor and hath the preeminence above all other Kings adhering to the Papal State And truly when I cast mine eie upon what hath about half a year or three quarters of a year ago been done in Germany and also how the Saints there seem at present bereaved of life lying down and couching under their burden it appears to me the time place and thing compared together to be more than an ordinary dispensation And farther let me say Though the Saints there at
But when shall this be Then when the Mountain of the Lords house shall be exalted above the hills and all Nations shall flow unto it vers 2. the time as even now was proved of the Jews conversion So Isa 24.21 And it shall come to pass in that day that the Lord shall punish the host of the high ones that are on high and the Kings of the earth upon the earth When shall this be See vers 23. When the Lord of Host shall reign in Mount Sion and in Jer●salem and before his Ancients the people of ancient times chosen and in Covenant with him gloriously So Chap. 30. last Tophet the pit of destruction is ordained of old yea for the King it is prepared The meaning is not only an eternal as some carry it but temporal ruine shall attend great ones But when shall this be To that I answer Although in the type it was fulfilled upon Senacherib King of Assyria and his Armies yet the whole Chapter especially from vers 18. hath relation to another time which is that we are speaking of of the Jews conversion as is evident vers 19. For the people shall dwell in Sion at Jerusalem thou shalt weep no more But more clear vers 26. The light of the Moon shall be as the light of the Sun In the day that the Lord bindeth up the breach of his people and healeth the stroke of their wound 5 The establishment of Justice and Righteousness in the world as Isa 1.26 27. And I will restore thy Judges as at first and thy Counsellors as at the beginning afterwards thou shalt be called the City of righteousness the faithful City Zion shall be redeemed with judgement and her Converts with righteousness Chap. 54.14 In righteousness shalt thou be established thou shalt be far from oppression So Chap. 60 18. I will make thine Officers peace and thine Exactors righteousness Violence shall no more be heard in thy Land wasting nor destruction within thy borders but thou shalt cal thy walls Salvation and thy gates Praise These places as already hath been shewn looking all to the time of the Jews redemption 6 The pouring out of more abundance of the Spirit Joel 2.28 And it shall come to pass afterwards that I will pour out of my Spirit upon all flesh When shall this be Even then when in Mount Sion and Jerusalem shall be deliverance as vers 32. or more clearly then when God shall bring again the captivity of Judah and Jerusalem as Chap. 3.1 For although Peter Acts 2. speaks of these words as fulfilled in his time yet was that only in the beginning the powring down of the Spirit then being not so general as that here promised and that which shall be upon the coming in of the Jews So Zach. 12.10 And I will poure upon the house of David and upon the Inhabitants of Jerusalem the Spirit of grace and supplication So Isa 32.15 Vntil the Spirit be poured upon us from on high It is observable that the giving forth of the Spirit at this time is set forth by this word of pouring noting abundance that shall then be given forth more than in former ages 7 As an effect of the former Increase of light and grace as Isa 30.26 Moreover the light of the Moon shall be as the light of the Sun and the light of the Sun shall be sevenfold as the light of seven dayes in the day that the Lord bindeth up the breach of his people and healeth the stroke of their wound Chap. 52.8 They shall see eye to eye i.e. clearly when the Lord shall bring again Sion See both Zach. 12.8 He that is fecble in that day shall be as David and the house of David shall be as God as the Angel of the Lord before them Which that it relates to the time of the Iews call the whole Chap. is proof 8 The exaltation of the Lord Christ alone as King Isa 2 11. The Lord alone shall be exalted in that day Chap. 24.23 The Lord of Hosts shall reign in Mount Sion and in Ierusalem and before his Ancients gloriously Chap. 2 3 4. Out of Sion shall go forth the Law and the word of the Lord from Ierusalem and he shall judge among the Nations Zach. 14.9 The Lord shall be King over all the Earth All which places I have already proved to speak this time So Isa 33.22 The Lord is our King he will save us When is this Ans● then when Ierusalem shall be a quiet habitation vers 20● Look unto Sion the City of your solemnities Thine eyes shall see Jerusalem a quiet habitation Ezek. 37.24 And David my Servant Christ of whom David was a type shall be King over them And to what time doth this look to that time in which Israel and Judah shall be gathered together and brought to their own Land and be made again one Nation upon the mountains of Israel as vers 21 22. Thus have I done with the second thing viz. the things foretold to be done in this age 3 The third is to observe the visible dispensations of God towards the age we live in and in case upon inquiry these be found to answer to what God hath foretold they shall be in that age in which the Jews shall be converted then this will not onely serve for discovery of the thing in hand wherein the work of this Generation lyes but also adde a beam of light unto the former viz. That we are fallen into that age in which the Jews shall be converted Onely here I would carry this along with me that in regard as yet things are but coming on therefore many things before this Generation is over may be transacted which yet we see little of But in case it appear that transactions begin already to agree with the things foretold and promised have we not ground then to hope things coming on apace every day that before this Generation expires wee shall see most if not all fully accomplished Let us then compare what God hath promised to the age we speak of with present dispensations and see what way Gods dispensations are making or have already made towards the performance of them 1 For the bringing in of the Jews is not a fair way made to that already by that general expectation they have of their Messiah's comming in this age as Manasseth Ben. Israel before quoted is witness sect 29.35 as also by that light that at present is amongst them which the aforesaid Author in several of his Sections declares into many of those Prophecies of the Old Testament which directly point at their call 2 For the Conversion of the Gentiles Not to speak of the great conversions of late near home in poor Wales and some parts of Ireland and the hopeful way we are in by the going out daily of poor despised Labourers into the Lords Vineyard of a large Harvest is it not admirable that in this age and that within a few years each of