Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	afflict_v	holy_a	zion_n	77	3	9.1344	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35696	Jus Cæsaris et ecclesiæ vere dictæ or, A treatise wherein independency, presbytery, the power of kings, and of the church, or of the brethren in ecclesiastical concerns, government and discipline of the church : and wherein also the use of liturgies, tolleration, connivence, conventicles or private assemblies, excomminication, election of popes, bishops, priests what and whom are meant by the term church, 18 Matthew are discoursed : and how I Cor. 14. 32. generally misunderstand is rightly expounded : wherein also the popes power over princes, and the liberty of the press, are discoursed / by William Denton ...	Denton, William, 1605-1691.	1681 (1681)	Wing D1066; ESTC R9164	326,898	268

to be Anti-Christ Thess 2.2 yet these men with the Quintescence of Sophistry have observed many new Mysteries in the Old and New Testament and plainly see the Pope in all his Pontificalibus in many Texts thereof which we may safely swear the Holy Prophets Evangelists and Apostles never saw nor intended nor possible for any mortal wit to make good As to the Text The Nation and Kingdom that will not serve thee shall be rooted out By thee if you will believe the Papists Esa 6● 12 is now since the Incarnation of Jesus meant the Church of Rome that is in their Dialect the Pope which happily incouraged Pope Julius the Third to stamp his Coynes with this Circumscription Gens quae non servierit tibi peribit Now service in Romish understanding is to be Executioners of the Popes Commands without questioning whether just or unjust Sententia Pastoris sive injusta timenda and according to some tenenda I can easily be perswaded to believe that Papists do understand the true Scope and meaning of that Text and Chapter viz. Isay 60.12 as well as we but I cannot be so easily perswaded that they who draw such wrong Conclusions out of such right Premisses do believe themselves I doubt they rather presume to out-wit us by their Subtilties and Sophistry then convince us by sound reason The whole Scope and purport of that Chapter is only to set forth the Glory of the Church in the abundant Access of the Gentiles and the great and glorious blessings that shall accrew unto them after a short assliction Now if by intendment of the Prophet the Pope is meant by the 12. Verse we shall have brave Popes indeed for then unto them also must necessarily belong all those other glorious Attributes Recorded in the same Chapter for they all are relatives tending and pointing unto one and the same thing and if they belong unto Signior Papa then by the rule of consequences is the glory of the Lord risen upon them and darkness shall cover the Earth and gross darkness the People but the Lord shall arise upon him and his glory shall be seen upon him v. 1 2. and the Gentiles shall come to his light and Kings to the brightness of his rising v. 3. And the Sons of Strangers shall build up his Walls and their Kings shall Minister unto him his Gates shall be open continually they shall noi be shut day nor night that men may bring unto him the forces of the Gentiles and that their Kings may be brought and the Nation and Kingdom that will not serve him shall perish v. 10 11 12. And the Sons also of them that afflicted him shall come and bow unto him and all that despised him shall fall down at the Soles of his Feet to kiss his Feet and they shall call him not the Vicar of Christ but the City of the Lord the Sion of the Holy one of Israel not of Rome v. 14. And God will make him an eternal excellency not a Butcher of Kings and Saints but a joy of many Generations and he shall suck the Milk of the Gentiles and shall suck the Breasts of Kings c. and so to the end of the Chapter Now either all these glorious Consignments must belong peculiarly unto him or not any one of them as every one that hath learnt his Grammer can easily tell And he that is but little versed in Scripture can tell that they belong not to him but unto Christ What is this appropriating unto himself Attributes Divine less than to oppose and exalt himself above all that is called God or that is Worshipped so that he as God sitteth in the Temple of God shewing himself that he is God 2 Thess 2.4 who I beseech you is more omnipotent Christ the eternal Head and Law-giver of his Body the Church or his Romish Vicar that claims to Interpret and dispence with God's own Laws at his pleasure I wonder if ever such Blasphemies shall be forgiven Now under these borrowed figurative Speeches the Prophet describes the Glory of the Church of the Gentiles and more especially of Christ the Head thereof and doth thereby denote Christ's Spiritual Worship and Service and not the least hint of any Temporal Dominion to be devolved on Nostro Signior Papa so the Texts are admirable and true in their own proper sense and meaning but the Application of them made by the Papists is erroneous nay devillish even from their Father the Devil This misapplication of Texts is the general vein of Fallacy that runs quite thro most Popish Interpreters descanting on Texts of Scripture Now Kings and Kingdoms serve the Church not in that she exerciseth any Temporal Dominion of her self but because God hath given and committed the Sceptre of his Word by which he Rules and Governs unto the Churches Care and Custody So the Homage of bowing and falling down at the Soles of his Feet are honors indeed but not due to the Pope but to their and our Head Christ blessed for ever who is worshipped in the Church not as Papists deem who think they Worship Christ when they kiss his Vicars Pantable with the Cross imbroidered upon it but when they serve and honor him by obeying his voice in the Ministery of his word so the Strangers and Gentiles should willingly submit themselves to yield obedience unto Christ whose Majesty shines in the Doctrine which himself Administers by the Service of men so by Milk and Breasts are meant the Service and Obedience the Gentiles should render unto the Church to nourish her off-spring so all these sigurative expressions must be referred to the Spiritual Estate of the Church that God may be purely worshipped in her that the Ministery of the word may be advanced by all the Sons of the Church unto which the Pope is as much obliged as the meanest of his Vassals by all which it is apparent that there is not one Jota of that Text giving the least Temporal Power to the Pope over Kings and Princes In this saith St. Austin Kings serve God if in their Kingdoms they command that which is good and prohibit that which is evil not in Temporal affairs only but in matters of Religion also Cont. Cresc Lib. 3. c. 5.1 And again Ep. 48. Kings serve Christ in making Laws for Christ so that commanding the People to reverence the word and obey God and the making of strict Laws to keep men in the Faith and Church of Christ that is the true service which Princes owe to Christ and his Sion his Church and which Papists deny them to meddle withall and endeavor to prove that Popes only are Rulers of the Church out of Acts 20.28 take heed therefore unto your selves and unto all the Flock over which the Holy Ghost hath made you Overseers to feed the Church of God And out of Hebr. 13.7.17 Remember them which have the Rule over you who have spoken unto you the word of God whose faith follow