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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A92967 Christ under the law with the times of the Gospel, and fullness thereof. Sadler, John, 1615-1674. 1664 (1664) Wing S274; ESTC R227055 102,835 92

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that very month in which they came up Thither from Babylon And then he purged the people which was finished on the first day of the 2 d year From Babylon As the Tabernacle was Reared on the first of the 2 d year from Aegypt 1530 Hours of the year came to the Preparation Evening before the Pentecost beginning at Four 1536 As Noahs Ark began in year 1536. And so many years from Egypt come to the Great Pentecost in Acts 2 d. As is more discussed in The N●w Island Where is most or All or more then All This Book And there can be but 66 more Days To the Great D●om on the 9th or 10●h of the 5●h Month. For They assign it to both those days And it might be at Evening between them both 66 days have 1584 Hours and 48 more for the day Before and After make but 1632. So that the Great D●om Cometh in 1632 Hours or Years After the Great Pentecost in Acts 2 d. Which was certainly before the End of the 34th of Christ Although we do not yet fix his Birth but That it may be 2 or 3 years before the Common Account And we Therefore use to say About such or such a year And by this account The Great D●om will be About the year of Christ 1665 or at most 1666. Which is 1632 years After the Great Pentecost in His 34th or ra●her 33 d Which is most generally agreed for the year of His P●ssion and the Great Pentecost in Acts 2 d. But I rather look for the Feast of Tabernacles Which was As many Hours After the Burning of Both Temples As These were After Pentecost And I suppose the Burning of That City and Temple by the Romans within 40 years After the Great Pentecost in Acts 2 d To be the Fiery Tryal or Dooms-day foretold in divers places Ezech. and other Prophets say God would deal Worse with I●rael then with other Nations and our Saviour said the D●om of That City should be Worse then Ever was or should be more Which yet Daniel seems to place At Their Ri●ing again About the Great Feast of Tabernacles now coming Which will be a Fiery Tr●al and a Day or Hour of Great and Sore and Quick Temptation As the Jews Tradition is that before their Feast of Tabernacles God doth sit in Jud●em●nt on the Dead of That Year And so the use to Fast as some now to know Who Must Dye that Year by their Shadows or Ghosts as Job and the Psalms Which yet often call for all the World to leap and dance and sing at the Coming of Christ to Judge the World For Loe he Cometh He Cometh to Judge the World And His Throne is White And yet All run away and call to the Mountains to fall and Cover them As I shall do If He be not very Gracious Which I hope he will And the rather because he promiseth to gather All Tongues and Nations to see his Glory and When he Calleth all Nations and Kingdoms to receive his Doom in Zeph 3 d. He Promiseth the Holy Ghost and Fire with a Pure Language but to a Poor People that they may Al● serve him with one Consent or Sechem as before Which I wish and beg and long for more then Firing Any Place in all the world And for this Great Feast of Tabernacles we may proceed by Dayes and Hours of the Jewish year As we did before for Pentecost or the Great Doom Which was As many Dayes After Pentecost As Before Tabernacles And We may begin That Great Year At any Great and Noted Time Before or After Egypt But Rather Before For in Egypt They seem to be as the P Lambs Tyed up before the Passover They reckon Amram Born at 65 from Jacobs going Down As Pentecost was 65 t Day of the Year and 65 years more To Aaron Who dyed a little before the Great Doom in the 5 t month or 65 Dayes After Pentecost And about Aarons Birth they place the Cruel Edict of slaying the Male Children 84 years before their Coming out and 84 Hours are just 3 dayes and Half Or the Time between the Day of Tryall and the morning of the Passe-over which was Past before their Coming out As if the Wrath of God did Passe over them To the Aegyptians Before their Coming Thence At the day of the First Fruit Omer and they passed not the bounds of Egypt or the Sea Till about the Last Day of Unleavened Bread Which was 45 Days before Pentecost As 45 years before their setling in Canaan or Calebs Hebron in Josh 14. and 45 is half 90 the 4th of 360 and 90 Hours are just the Noon of the 4th Day And the 4th of Creation was the First of the Sun and Moon the 2 Faithful Witnesses in Heaven as the 89th Psalm From That 45th year After Egypt we may begin Their Pentecosts or from the first Sabattical year in Canaan As many years from Egypt As the Day of Pentecost is Dayes from That on which They came from Egypt And so many years After Enoch As there are Hours in the year To Pentecost or its Preparation Day which began at Hour 1512 and ended at 1536 as before For Enoch was 669 before the Flood which was 292 before Abraham or his Fathers 70 and 75 more To his Call or Coming to Canaan and 430 more To their Coming out of Egypt and 40 more to Canaan so that 6 more make up 1512 the first Hour of the Preparation To the Pentecost And if Abraham were Born After his Fathers 70 There may be as many years from Enoch To their Entering Canaan As there were Hours To the first or last of Pentecost beginning at 1536 and Ending in 1560. And to go forward From the First Pentecost in Canaan To the First Born stopped by Jeroboam were as many years As Hours from the first of Pentec To the Close of the 23 d Day of the 3 d month on which They still Fast for That of Jeroboam 456. Which is also the more remarkable because the Plots of Haman held against the Jews Till That very day of the 3 d month Est 8 9. And From Jeroboam To the Captivity there were as many years as Days in a year or Hours From That 23 d of the 3 d To the 9th of the 4th on which They Fast for the City Taken as in Kings and Jeremy Which was from the first of Pentecost as many Hours As years from the First Pentecost To that Captivity about 860. In the same month They Fast again for Breaking the Tables of the Law 430 years After the Promise and for Burning the Law by Antiochus 430 years from the City Taken and 430 Hours are about 17 Days and their Fast is on the 17th Day of that Month. In the 5 t Month They Fast for Aarons Death which was followed by Arad Taking them Captive and by Fiery Serpents Till the Brazen Serpent Healed Them As Christs Death was followed by the Roman Sack
14th year or 2 d 7th And when I bring back Thy Captivity then I will bring back Sodom also thy sister and Samaria As the 2 wives of David at Ziglag or of Jacob who served twice 7 years and Then had Joseph who was bound as long and Then Foretold the 7 years Famine After 7 of Plenty The Ark was a Captive To the Philistines 7 years and Then was brought home at Wheat Harvest or at the Tabs And Ester was taken into the Royal House in the 10th month of the 7th year And David was Persecuted 7 years or Reigned 7 years and an half at Hebron before he got Jerusalem From the Jebusites who Trod it down as their name in Hebr Till He Took it As a Type of the New Jerusalem And then he made the Solemn Feast to All the People and dismissed All with Bread and Wine and flesh Although it be not called the Feast of Tabernacles As Solomons Dedication was In the 7th Month and Dayes of Tabs with his Solemn Feast After 7 years and 6 Months of his Temple As a Type of that to come in 7 Prophetick years and 6 Months After Which end about the year of Christ 1700. But Davids 7 years and half about 1666. And Nehemiah kept the Feast of Tabernacles and Release As it had not been From Josuahs Time As Neh. 8. 17. And to Clear this by the Numbers in Daniel and the Revelation 1260 or 1290 and 1335 are Dayes or Years As H●urs of signal Fasts Feasts in the Jewish year As first They Fast on the 10th of the 1●t For M●riams Death and of the 2 d for Elies and his Sons with the Ark Taken Shadowing the Church As the P. Lambs Tyed up and Tryed on the 10th Which we call The Day of Tryal slain on the 14th in Hour of that year 333. As there were 333 Dayes of Hamans Lots From the 13th of the 1st To the 13 of the 12th which was also the Annual Feast for Nicanor slain as Haman at Purim the 14th and 15th of the 12th and there were 333 Dayes between the Day of Tryal and the 13th of the 12th month called Adar Pentecost the 65 t of the year and 65 more To the Great Doom of not Entring into Rest and Burning Both Temples the 9 or 10 of the 5th we call it Dooms Day Which was 65 before Tabs As the Palms or Hozanna was 65 before the Feast of Dedication on the 25 of the 9. As the Fast on the 10 of the 7 was 65 before the Desolation on the 15 of the 9. As the Fast for the Seige on the 10 of the 10 was 65 before the Last of Purim Thus the Passeover was 52 Dayes Before Pentecost the 52 d After Pass As the Fast for Jeroboams Sins was 50 Dayes before Doomsday the 52 d before the Feast of Trumpets And Nehems New Jerusalem was finished in 52 Dayes as weeks of a year or 1260 Hours which are Dayes 52. ½ As 1290 Hours come up to Noon of 54 Dayes Signal To the Jews For Reading the Law in 54 Sections As the City was Burnt 54 Dayes before the Feast of Trumpets And their annuall Fast for Aarons Death was 54 Dayes before the 24 or 25 of the 6 month For Creation in the Talmud and the 2 d Temple in Hag As for Finishing the City in N●h 6. 15. But he was at Jerusalem 3 dayes before he began to work and so 54 or 55 Dayes which make 1290 or 1335 Hours As the Feast of Trumpets was so many Hours After the Day before the City Fired in the last of Kings As Pentecost was 1335 Hours After the first of the Day of Tryal which was 1290 Hours before the Preparation to Pentecost which was 1260 Hours from the Preparation to the Passover which was the first of Hamans Lots and Plots against the Jews As Ester 3. 12. 1260 Dayes are 3 years and 6 Months Ending at the 7th For Release of Hirelings Deut. 18. Esay 16. Or beginning the year in the 7th month As it did in Civils They come out in the 1st month or 1st Pass As 1290 Days in the 2 d month or 2 d Passover And brought up the 3. years Tithes and Offerings with One of the Solemn Confessions and Doxologies in Deut. 26. And the other came with the First Born and First Fruits of Wheat in the 3 d. Month about the Pentecost Which was 1335 Dayes From the said year so beginning in the 7th Month As 1335 Hours From the 1st Hour of the Day of Tryal But 1260 Hours From the Preparation to the Pass-over And for Years The Ark was at Zion in 1260 and the Temple was 1290 Or 1335 From the First Desolation of the Flood As Nehems New Jerus about 1260 from Jacob or 1290 from Joseph in Aegypt or 1335 from Jacobs Flight To Laban As the Dedication in the Macabs was just 1335 from Aegypt or the Golden Calf and 1290 from Their Setling in Canaan or 1260 From their First Bondage of 7 or 8 years To Mesopotamia Typing These 7. Prophetick years as 70. years in Babylon and 70 more To Nehemiahs Times And just 1260 years before the Christians Took Jerusalem A Type of the New Jer. to come And for Dayes also The City was Profaned by Antiocbus but 1260 Days or 3 years and half The Temple was clensed by Judas and Antiochus Dead in 1290 Dayes Azotus Taken and All cleared in 1335. As the Machabes and Jacob Cap. But Eupator got the Tower of Zion and Nicanor Swore to Burn the Temple So that All was not Fully Cleansed Till He was slain in 2300 Dayes from the First Profanation As in Dan. 8. 2300 Dayes are 6 years and as many Dayes As From the 15 of the 9th Month when the Temple was Profaned To the 13 of the 12th For Nicanor slain As Haman before And 2300 Hours come to the Evening Sacrifice of the 96 Day in which Time the Sun cometh from the Vernal Equinex To his Highest Apogeum As From the City Taken by the Caldees on the 9th of the 4th month To the Great Feast of Tabernacles on the 15 of the Seventh And in Lunar Months 2300 days are 6 years and 6 Months Coming to the Great Day of Creation or Finishing the 2 d Temple and Nehems New Jerus the 25 of the 6 Month. Or To the Beginning of the 7th with its Feast of Trumpets and Solemn Release and Feast of Tabernacles kept by Nehemiah So that 2300 Dayes are a Piece of the Law of Release which was a part of the 4th Command For the Lords Sabbath Which may be the Sum of All the Second Table As we saw before And From the Blood of Righteous Abell or First Bondage of the Church of God To the Coming out of Aegypt Or From the Great Declension of the Church In Jareds Time as his Name imports To Davids Zion Or from Enochs Birth To Solomon or from Enochs Translation To Josiah Or from the Flood To our Saviour there were much about