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A14284 A plaine and perfect method, for the easie vnderstanding of the whole Bible containing seauen obseruations, dialoguewise, betweene the parishioner, and the pastor.; Plaine and perfect method, for understanding the Bible Vaughan, Edward, preacher at St. Mary Woolnoth. 1617 (1617) STC 24600; ESTC S102671 80,065 286

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course ten thousand a moneth hée had twentie thousand that bare burdens and fourescore thousand Masons in the mountaines hée had thrée thousand and thrée hundred men that ruled the workmen The holy Ghost maketh mention that it was built in the 480. 1 Kin. 6.1 yeare after the people of Israell came out of Egypt 2 Cro. 4. and in the fourth yeare of King Salomons reigne It contained thrée roomes that were specially dedicated The first roome was called Salomons porch or hall of the Iewes wherein was an Altar of brasse for burnt offering Therein was the fire of God continually maintained There the common people offered burnt offerings morning and euening of such things as were brought There Christ taught there Peter wrought miracles The second part or roome of the Temple was called Holy because none might enter into it but the Priests who were many and they were distinguished into 24. Orders In it was an Altar of Gold whereon was burnt Incense for a swéet sacrifice morning and euening There were the golden Candlestickes and the Lampes burning day and night there were two golden cups with Frankinsence and that fine and costly vaile which at the death of Christ was rent from the top to the bottome The third part or roome was called the Holy of Holiest In it was the inner house or Oracle made with Sethim wood and Cedar couered with gold within and without Into this place none entered but the high priest and that but once a yeare to offer for the sinnes of the people Whereby was figured the propitiation of Christ once for all In the middest thereof was the Arke the two tables of the Law the pot of Manna Aarons rod flourishing the Booke of Deuteronomie Gods oracles and his answeres Neare thereto was an Ile that did pertaine to the Gentiles and to all people cleane vncleane therfore it was called the court of the Gentiles There was the treasurie for the poore there the widow offered her mite There the woman was discharged by Christ which was taken in adultery Par. What difference or oddes I pray you was there betweene the Temple and the Tabernacle Past Indéede if you compare the Tabernacle the Parts Roomes Furniture and Ordinances thereof with the Temple you shall finde little oddes or difference The first part or roome of the Temple and Tabernacle had relation analogie and reference to the people of the old world before the floud and thence to the giuing of the Law The second part of the Temple and Tabernacle had reference analogie and coherence to the Church and Synagogue of the Iewes with all their lawes and Ceremonies prefiguring Christ The which people properly did appertaine vnto God And the shadowing of the Mercie-seate signified their defence The third part or roome of the Temple and Tabernacle had relation and analogie both to the Iewes and Gentiles which were to be saued and to be brought by Election and Grace vnto the marriage of the Lambe Christ Iesus which thing was signified by the throwing downe of the partition wall and by the renting of the vaile Thus the Temple and the Tabernacle being one in substance and thrée in vse may well be compared to the holy and blessed Trinitie Par. Where was the Temple built Past It is plainly recorded 2 Chro. 3.1 that this famous building was on mount Moriah where Adam was created Gen. 2. neare the Garden of Eden where Adam fell where Isaac was offered where Sem or Melchisedech dwelt and ruled with peace and iustice like the sonne of God The which place was first called Salem vpon Isaacs offering Ierisalec and now Ierusalem Par. Declare vnto mee briefly concerning the dedication of the Temple Past King Salomon and all the men of Israell assembled according to their degrées and they brought vp the Arke of the Lord from the house of Abinadab into the Citie of Dauid 1 King 8. which is Zion and they brought the Tabernacle of the congregation and all the holy vessels that were in the Tabernacle those did the Priests and Leuites bring vp Then hée and the people offered vnto the Lord innumerably And a cloud filled the Lords house for the glory of the Lord was there Toward the which King Salomon turning himselfe and lifting vp his hands and eyes vnto heauen desired the Lord to dedicate that place to the honour of his name and that it might be to be comfort of his people that called vpon him in that place And when hée had ended his prayer he stood vp and blessed the people The first Particular concerning the Kings of Israell and Iudah Parishioner I Would gladly know the stories of these Kings and their Prophets in their order Past First 1 Kin. 12. you must vnderstand that immediately after the death of King Salomon the same great and renowmed kingdome of the Hebrewes 1 King 11.11.12.13 was diuided into two parts according as the Lord had fore-spoken But after 490. yeares were expired it was ioyned together againe Ezec. 37.16.17.18.19 20. according as the holy prophet Ezechiel had fore-told Par. Declare vnto me the manner of this diuision or ruine Past Ieroboam 1 King 11.26 to 40. the sonne of Nebat an Ephradite of Zereda Salomons seruant according to the word of the Lord by the mouth of his Prophet Ahijah the Shilonite had ten Tribes of Israell that held and tooke part with him that he should be king who placed his seat and pallace in Samaria and his kingdome was thenceforth called the kingdome of Israell The other part of that famous kingdome Rehoboam the sonne of Salomon possessed which was the lesser part for onely two Tribes held with him His seat was at Ierusalem and his kingdome was called the kingdome of Iudah Thus you may sée two Kings in one kingdome which indéede is prodigious Par. Now declare vnto mee why the whole kingdome was thus deuided and so miserably distressed Past I will answer you with Gods owne words Because they haue forsaken me saith the Lord 1 King 11.33 and worshipped Astaroth the god of the Zidonians and Chemosh the god of the Moabites and Milcom the god of the Ammonites and haue not walked in my wayes to doe right in mine eyes and for the sinnes of Salomon Par. How did the one and the other of these kings behaue themselues towards God Past Ieroboam 1 King 12.26 to 31. the king of Israel thought in his heart and said If this my people goe vp and doe sacrifice in the house of the Lord at Ierusalem then shall the people turne againe vnto the Lord and so cleaue vnto Rehoboam the King of Iudah Whereupon the King tooke counsell and made two calues of gold the one hée set vp at Bethel the other at Dan. Whose priests hée made of the lower sort and basest amongst the people and he commanded all his subiects to goe thither and worship them as their gods The other part of the kingdome that
Asa the King of Iudah insomuch that the King of Iudah was faine to hyre the King of Aram to assist him And there continued wars betwéene Asa and Baasha all their dayes to the great terrour and vndoing of the subiects on both sides Wherefore the Lord sent Iehu saying Forasmuch as I haue exalted thee out of the dust and thou notwithstanding hast walked in all the wayes of Ieroboam and hast made my people Israel to sinne behold I will take away thy posteritie and will make thy house like his house So hée dyed hauing raigned foure and twenty yeares Iehu was a Prophet in his time Par. Who was the fourth King Past 1 King 16 8.9 Ela the sonne of Baasha Hée continued at Tirzah where Zimri his seruant killed him as he was drunke in his Stewards house after hée had raigned two yeares 1 King 16 9.10.11 to 19. Zimri raigned as King in the roome of Ela whom he had slaine He also slew all that pertained to Baasha euen euery one that were his friends or wel-willers according to that which the Lord had spoken by his Prophet Iehu because he and Ela his son had enforced the people of Israel to sinne against the Lord. When the people were in campe against Gibethon had heard that Zimri had slaine the King did set himselfe as king in his throne 1 King 16.16 to 28. they made Omri Captaine of the hoast King ouer Israell And when Zimri saw that the Citie Tirzah was taken hée went into his Palace and burnt himselfe and the Kings house and so dyed Then the people were diuided into two parts the one halfe followed Tibni the sonne of Ginath to make him king the other followed Omri to make him king But the people that followed Omri preuailed So Tibni dyed and Omri raigned twelue yeares wickedly as did Ieroboam and so dyed Par. Who was the fift king of Samaria Past Ahab his sonne 1 King 16 29.17.18.19.20.21.22 1. to 41. who did worse in the Lords sight then all that went before him And for the greater increase of his wickednesse hée marryed the Daughter of the Zidonian king who brought him to set vp Baall as a God And thus hée continued two and twenty yeares Hée had 450. false Prophets 1 King 7.1.2 to the end 18.1 to the end 19.1 to the end 2 Kin. 1.2 Eliah the Prophet of the Lord was in his time and an hundred other Prophets who laboured all that they could to conuert him But hée neuerthelesse encreased in wickednesse and slew all that called vpon the name of the Lord. Almighty God made the heauens as brasse and the earth as iron for the space of thrée yeares according to the words of Eliah insomuch as that there was a great dearth and famine But the Lord prouided miraculously for Eliah by the hands of the widow of Sarepta and by other meanes In the third yeare the Lord sent Eliah to Ahab who with his wife Iezabel excéeded in crueltie killing the Lords seruants and séeking in all Nations to finde him also But when Eliah met the King hée tolde him to his face that his sinne was the cause of Gods displeasure against Israel Afterwards Eliah and the people agréed that the God who answered by fire whether it were Baal or the God of Israel the same should be taken for the true GOD from thence forth And when the people had séene that Baal could doe nothing in the time of néede and the great power of God so admirable they cryed out and said The Lord is God the Lord is God And then the Lord of his mercy gaue them raine at the prayer of Eliah And yet notwithstanding this great worke of God by the hand of Eliah Iezabel the Quéene sought to kill Eliah so that hée was faine to hide himselfe and to flye from place to place as hée did before But the Lord had speciall care of him The assurance whereof was manifested vnto him by the miraculous worke of God renting the mountaines breaking the rockes and shaking the earth Iezabel his wife caused Naboth to be slaine that shée might enioy his Vineyard and againe the Lord of his mercies sent his Prophet Eliah to reproue him that hée might repent Afterwards Ahab was slaine in the battell with the king of Siria and hée was buryed in Samaria but his armour and his Chariot being washed in the poole of Samaria the dogs licked his bloud according to the word of the Lord after he had raigned two and thirty yeares Par. Who succeeded this wicked King Ahab in Samaria Past 1 King 22.51 2 King 1.1 to the end Ahaziah his sonne But he did worse as the holy Ghost reports For hée walked in the wayes of his Father in the wayes of his mother and in the way of Ieroboam the sonne of Nebat And when hée was sicke hée consulted with a witch hée dyed when hée had raigned two yeares Eliah was his Prophet through the mercy of God from whose mouth hée might haue knowne the minde of the Lord but hée would not Therefore in signe of Gods fearefull iudgements his Captaines ouer fifties were destroyed with fire from heauen at the prayer of Eliah Par. Who was the ninth king Past Iehoram his sonne 2 Kings 1.17.3.1 to the end 9. to the end Hée was not so wicked as his father nor so wicked as his mother For hée tooke away the Image of Baal that his father had set vp and yet hée cleaued to the abhomination of Ieroboam which made Israell to sinne and departed not there-from The king of Moab paid tribute vnto the king of Israell but when Ahab was dead hée refused to pay as he had done before Then king Iehoram tooke with him the king of Iudah and the king of Edom with all their power and went to warre against the king of Moab And when they came to a place where they wanted water Elisha being earnestly requested declared vnto them what successe they should haue against Moab and the Lord ministred vnto them a whole valley of water without winde or raine according as Elisha had said Hée was slaine of Iehu after hée had raigned twelue yeares 2 Kin. 4.1 to the end 5.1 to the end 6.1 to the end 7. to the end 8.1 to 16. Elisha was in his time who wrought many wonderfull things for the confirmation of his zeale and faith in the Lords businesse but it tooke no effect in him Par. Who succeeded Iehoram in Samaria Past Iehu a Captaine dwelling in Ramoth Gilead the sonne of Iehosaphat 2 Kin. 9.1 to the end 10.1 to the end the sonne of Nimshi according as the Lord had appoynted Hée slew Iehoram and his Wife Iezabell whose flesh the Dogges did eate according as the Prophet had foretolde Hée slew Ahabs Priests and all the sonnes of Ahab as the Lord had said Hée threw downe the Image of Baall and all that appertained vnto him Wherefore the Lord promised him that his