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A69592 An apologie concerning perfection being a fundamentall answer and reply upon Esaiah Stiefel his exposition of four texts of the Holy Scripture written in the year 1622 ... / by Jacob Behme, also called Teutonicus philosophus ; Englished by John Sparrow.; Vom Irrthum der Secten Esaiae Stiefels und Ezechiel Meths. English Böhme, Jakob, 1575-1624.; Sparrow, John, 1615-1665? 1661 (1661) Wing B3415; ESTC R14771 119,599 158

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alwayes by the Serpents seed the unfaithfull wicked world slain persecuted despised scorned and put to Death in which regard also the Death of all Saints was before the Lord very highly dearly and preciously Esteemed 13. So he hath also in his divine fullnesse and perfect Seed and word of God the pure faithfull womans and Virgins Sonne God and Man in one Person the right Seed Sonne and Word of God of the perfect faithful Flesh and Bloud the totall persecution enmity hatred and envy of the abominable Satanicall Serpents Seed of the wofull Devill substantially united in all unfaithfull unrepentant children of the world hath taken upon him for the sake of the redemption of all the faithfull of his body and holy woman 14. And through his innocent suffering and dying hath paid the penalty and debt of all the Sinnes of the world on his most holy body and woman reconciled it with the Deity in himself overthrown all Enmity between God and Man and in and according to this his most holy totall or UNIVERSALL Redemption through his guiltlesse Crosse with and in divine union through God and out of the infancy to a perfect Man presented himself to his totall holy Church or Congregation 15. In and with which he now according to his most holy prediction Hosea 2. I will Espouse my selfe with thee in Eternity I will betroth my self with thee in Grace and Mercy Yes in the Faith I will unite and bind my self with thee with this his holy unreproveable undefiled Church and perfect Bride and most holy Sulamith Canticles Reconcileth and espouseth in Eternity 16. In which he now according to his own most holy revelation of himself here upon Earth Esaiah 9. The Eternal Father in an undivided Person God and Man ONE Eternall Generatour TRIUNE God and Lord yes ALL in ALL his beloved totall perfect Bride his holy body and woman wherein he Eternally generateth his holy Seed his holy Word Will Work and Performance substantially livingly and powerfully 17. And to his Eternall praise laud and honour in this his holy Church holy Jerusalem and perfect City of the perfect appearing divine Peace which is kept in Heaven but now on Earth in this ending ceasing Last time of the world manifesteth himself in the Eternall Unity of his body and woman the undefiled untransitory unfadable Inheritance 18. And the receiving his holy kingdom and Dominion according to the Testimony of the Holy Scripture Dan 7. under the whole Heaven in his Saints his united woman and Eternally ruling it to be openly proclaimed 19. The Bride the Woman of all faithfull Flesh and Bloud according to the Testimony of the Scripture Revelations 22. hath called Come LORD JESU the Bridegroom and Man Christ appeareth and saith in the unity of his Wife or Woman Here I am Here I am Here will I dwell this is my Rest Eternally 20. Here thou wilt with the beloved woman of all faithfull Flesh and Bloud in divine unity of thy Man with this Scripture Explanation for further holy consideration in and with thy united Bridegroom according to thy desire for Love and divine will acknowledge and receive this 21. In which the Triune highly praised Sonne and Word of God the fullnesse of the Deity generated from Eternity the most holy seed of the Woman from the beginning of the World after the Fall of Adam and Eve as also the regenerated new faithfull flesh and bloud the woman in that which is in Part and perfect holy substance is discovered to thee and manifested to the Eternall and in Eternall unchangeable Union 22. NOT Tinctured according to the Cabalisticall Theophrasticall Roso-Crucian kind and transmuted out of the unfaithfull Substance into the Faithfull 23. But according to the Testimony of the Scripture a New Birth not out of the old sinfull Substance but in the Center and inward Heart in the Love of the divine voyce a new beginning a New Heart a New Flesh and Bloud a New faithfull Person as to Body and Soul a Faith not born out of the unbeleef but out of God 24. A Body a Woman a Man an unity of the Woman a Seed a faithfull visible good Substance of God A Christ a Lord a God a Spirit Substantially opperatively livingly powerfully and actively the self-subsisting Eternall ONE onely blessednesse or salvation an undefiled unfadable untransitory inheritance reserved in Heaven 25. But now in this Last Time revealed or manifested to all over all through all and in all faithfull with himself the Triune Eternall God an Eternall REST and holy City and habitation of the highest of all and lowest of All in Heaven and upon Earth which is and is called in All Eternall Eternity according to the Testimony of Scripture of Ezekiel the last Chapter A Wedding City Here is the LORD Psal 48. 1 2. Very greatly and highly to be praised is The Mountain SION the fair Branch with which the whole Land is Comforted Yours alwayes willingly A. V. E. Esaiah Stiefell HEre followeth My Answer upon this Fourth Point of the Fourth Text. 1. T Fourth Point I would even leave unexplained if it were produced by the Authour in a right understanding but he jumbleth all together and sticketh his erroneous meaning therein and maketh much more a Confusion of it then a right explanation But seeing I have explained the contents of it above almost in every particular I will therefore only expound the chief matters and extract the Erroneous Opinions out of his Confusion for the sake of the Reader 2. Concerning the becoming Man or Incarnation of Christ concerning which the Authour here mentioneth That the Seed of the Holy Trinity in the Totall divine Substance is become Man or Incarnate in the Totall Holy Perfect totally united with the Deity virgin MARY and hath taken HER Flesh and Soul upon him and so made MARY the Genetrix of God viz the holy word of God as he writeth and that MARY was before new born in the Faith e er she was impregnate or with Childe with the Saviour 3. This needs yet a sharper explanation and exposition and it had stood this Master in hand that will needs be Perfect and Omniscient to have unsolded this Mystery and not to have confused it so that a man cannot know what he understandeth thereby but only that a Man may see his secret in sown Grain or Seed spring up therein 4. He will not herewith satisfie the seeking Mind which enquireth after the Ground and lead him into the Center of Nature he must put on other Stieffeln or Bootes if he will ride with Christs Spirit over Death and Hell and say how Gods Anger is quenched Death broken to peeces and the Devills Kingdome IN Man destroyed 5. His explanation is much more erroneous and an obscuring the understanding of the seeking Mind than an Expounding He h●nteth some high Points concerning the manner of the becoming Man or Incarnation of Christ and produceth none 6.
world which giveth Life to all Creatures but in the Curse of the vanity viz in SINNE lyeth the Evill Child which Adam awakened and manifested 101. But what kinde of Whimseyes this Authour hath that He will not allow the Divine Tincturing and Transmutation to consist with the New Birth and contemneth and rejecteth ALL that it cannot be enough discerned why he giveth forth so altogether Blind and absurd Matters 102. He telleth us of a totall New strange Creature which is generated in CHRIST if that were so then we could not at all say that Christ had taken on himself our Flesh and Bloud Much lesse the Soul then also he might not at all be called The Womans Seed How should we then be partakers of him 103. Hath not Christ taken on him my Creature how then hath he in my Flesh slain Death and quenched the Anger of God but if he hath taken on him my Creature what kind of strange New Creature should enter into me 104. I know of no strange one It were directly contrary to the Article of the Resurrection of the Dead I must not speak of another Man of another Creature but of a TRANSMUTATION of the Course stone into Gold the unholy into pure holinesse 105. If that must be done then must the right Artist in ME Come viz the Holy Spirit with the divine Tincture which is Christs Bloud wherewith he brake in peeces the vanity of our Humanity and brought our right Life forth through Death 106. I must be Tinctured or else I cannot be Transmuted If Christ do not Tincture me with his Bloud then my HOLY Paradise-LIFE remaineth faded or disappeared in Death but if he doth Tincture ME then the Holy Spirit in me becometh stirring who CAN in Christs Flesh and Bloud Transmute ME according to the Inward Paradise-Man 107. God had not to do about a strange Creature in that he became Man but about that which in Adam he created in Paradise Job saith In this MY Flesh shall I see GOD and my Eyes shall see him and NOT anothers 108. My Own Essence of the INWARD Man is in this Life time tinctured and Transmuted and my OUTWARD Mortall Man is Tinctured with Christs Death to DYE and the MYSTERY of the outward Man viz the Fift Essence or QUINTESSENCE understand the Outward Spirit WITHOUT the Abomination wherein the Four Elements stand in Equall agreement in One Will and Substance is Tinctured for the Last release and Resurrection of the Dead which transmutation will be effected at the Last DAY 109. This Man Imageth or frameth a Phantasie in himself and Thinketh he is no more what he was his Nature is totally gone from him he is totally a New Creature inwardly and outwardly and that is totally false and groundlesse 110. His earthly Man is not Christs Bride in Gods holinesse but he is Christs Bride in Christs Death so farre as he is capable or partaker of that 111. But while he will needs be Perfect and cursorily passe over Christs Death and be already risen again in Christs Death he truly in the Self-hood goeth back with Christs Death into the 〈◊〉 112. I wish him from my Heart that his Body visibly were capable or partaker of Christs Death for in that I live in my self-hood I do not rejoyce but I rejoyce in this that I in my self-hood stand in CHRISTS Death and continually DYE 113. And I wish that I yet might totally dye to self-hood that my self-hood might be totally resigned up into God and I be only an Instrument or Tool of God and knew nothing more of my Self-hood 114. But that this Authour mentioneth that he is altogether dead to self-hood and is the Glorious Type of Christs Bride which God would manifest upon Earth in this Last Time totally inwardly and outwardly holy PERFECT without vanity blemish or Sinne we would readily allow him to be so if he would sufficiently assure us of it 115. But upon his supposititions insufficient groundlesse literall demonstration whereas yet he doth not understand How the Scripture speaketh we shall not be able to beleeve him unlesse we see the Paradise upon him and see that he is dead from the outward world and do use it no more 116. For no conceit availeth but Feeling by Experience and so 〈◊〉 all the while he liveth in the vanity and perplexeth himself in the vanity and is affected with strife we beleeve him NOT neither can we beleeve him in regard of Christs word which warneth us that we should beware of those that give forth themselves to be CHRIST 117. And if one did go about in doing Miracles and did live still in the vanity in Evill and Good yet then we must say that he is a Mortall Man even though he were inwardly holy and New-born in CHRIST 118. The Golden Mountain which he promiseth in this Tabernacle the old Adam might or would readily allow and put on if it were possible and that God would do so with us 119. Also we would very heartily esteem him for the Type and the first born of the Adamicall Bodyes if it were he that could manifest or perform so great a promise upon OUR Mortall Bodies or if he could but manifest it on HIS own 120. But that he saith we can not see it on him we should beleeve it none can assure us of it I cannot beleeve him unlesse he assure me of it that I may conceive it is true else I take it to be an Imagination 121. What the Spirit of GOD signifieth concerning the Last Sion hath another A. B. C. we understand it NOT to be with clarified Transfigured or Glorified Bodies wherein the vanity shall be totally Dead but concerning the Fall of Babel and that the end belongeth to the Beginning NOT the Two Tinctures turned into One according to the OUTWARD Man but we understand Eve in the REPENTANCE and in the simplicity for the evill Lust or Longing which SHE had 122. His marriage State or City which he supposeth to be is only an Eve his SION is a Vale of Misery in Care Toyle Labour and Necessity For Winter and Summer Day and Night Seed time and Harvest shall not cease as was said to Noah till the Great and Terrible DAY of the Lord shall COME 123. Also thus the Mountain of God viz SION is in the whole world where there be honest vertuous people that fear and Love God HE himself is IN the Honest Men the marriage City of GOD must be in MAN as also the Temple of CHRIST where the HOLY SPIRIT teacheth 124. We need no conceit nor running up and down the City of Gods Habitation IS every where where honest Men are together as Christ saith Where TWO or THREE are met together in My Name there am I in the midst amongst them 125. But seeing he speaketh of a visible holy Seed and woman of Christ and will have that to