Babilons prynces then shal this cite be delyuered in to the hondes of the Caldees which shal set fyre vpon it and thou shalt not be able to escape them And Sedechias sayde vnto Ieremy I am afrayde for the Iewes that are fled vnto the Caldees lest I come in their hoÌ„des and so they to haue me in derision But Ieremy answerde No they shal not betraye the O herken vnto the voyce off the LORDE I beseke y e which I speake vnto the so shalt thou be well and saue thy life But yf thou wilt not go forth the LORDE hath tolde me this planely Beholde all the women that are left in the kynge of Iudaes house shal go out to the kynge of Babilons prynces For they thynke y t thou art disceaued â–ª and that y e men in whom thou didest put thy trust haue gotten the vnder and set thy fete fast in the myre and gone their waye from the. Therfore all thy wyues with their children shall fle vnto the Caldees and thou shalt not escape their hondes but shalt be y e kynge of Babilons presoner this cite shall be brent Then sayde Sedechias vnto Ieremy loke y t no body knowe off these wordes and thou shalt not dye But yf the prynces perceaue that I haue talked with the and come vnto the sayenge O speake what sayde the kynge to the hyde it not from vs and we wil not put the to death Tell vs we praye the what sayde y e kynge to the Se thou geue them this answere I haue humbly be sought the kynge that he will let me lye no more in Ionathas house that I dye not there Then came all the princes vnto Ieremy and axed him And he tolde them after the maner as the kynge bad him Then they helde their peace for they perceaued nothinge So Ieremy abode still in the fore entrie off the preson vntill the daye that Ierusalem was wonne The XXXIX Chapter NOw when the cite off IerusaleÌ„ was taken for in the ix yeare of Sedechias kynge of Iuda in the tenth Moneth came Nabuchodonosor the kynge off Babilon and all his hooste and beseged Ierusalem And in the xi yeare of Sedechias in the fourth Moneth y e ix daye of y e Moneth he brake in to the cite Then all the kynge of Babilons prynces came in sat theÌ„ downe vnder the porte Nergall Sarezer Samgarnebo Sarsechim Rabsaris Nergal Sarezer Rabmag with all the other prynces of the kynge of Babilon And when Sedechias the kynge of Iuda with his soudyers sawe them they fled and departed out of y e cite by night thorow the kynges gardeÌ„ and thorow the porte that is betwene the two walles and so they wente towarde the wildernesse But the Caldees hooste folowed fast after them and toke Sedechias in the felde of Iericho and brought him presoner to Nabuchodonosor the kynge off BabiloÌ„ vnto Reblatha that lieth in the londe off Hemath where he gaue iugdment vpon him So the kynge of Babilon caused the children of Sedechias and all the nobles off Iuda be slayne before his face at Reblatha And made Sedechias eyes be put out and bouÌ„de him with chaynes and sent him to Babilon Morouer the Caldees breÌ„t vp the kynges palace with y e other houses of the people and brake downe the walles off Ierusalem As for the remnaunt of the people that were in the cite and soch as were come to helpe them what so euer was left of the comeÌ„ sorte Nabuzaradan the chefe captayne caried them to Babilon But NabuzaradaÌ„ the chefe captayne let the rascall people and those that had nothinge dwell still in the loÌ„de off Iuda and gaue them vynyardes and corne feldes at the same tyme. Nabuchodonosor also the kynge of Babilon gaue NabuzaradaÌ„ the chefe captayne a charge coÌ„cernynge Ieremy sayenge take and cherish him and make moch off himâ—se thou do him no harme but intreate him after his owne desyre So NabuzaradaÌ„ y e chefe captayne NabusaszbaÌ„ the chefe chamberlayne Nergalsarezer the treasurer and all the kynge of Babilons lordes sent for Ieremy caused him be fet out off the fore entrie off the preson and committed him vnto Godolias the sonne off Ahicam the sonne of Saphan that he shulde carie him home and so he dwelt amonge the people Now whyle Ieremy laye yet bounde in the fore entrie of the preson y e worde off the LORDE came vnto him sayenge Go and tell Abdemelech the Morian Thus saieth the LORDE off hoostes y e God off Israel Beholde the cruell and sharpe plage that I haue deuysed for this cite will I brynge vpon them that thou shalt se it but I wil delyuer the sayeth the LORDE and thou shalt not come in the hondes off those men whom thou fearest For doutles I will saue the so that thou shalt not perish with the swearde but thy life shal be saued and that because thou hast put thy trust in me saieth the LORDE The XL. Chap. THis is the maner how the LORDE intreated Ieremy when Nebuzaradan the chefe captayne had let him go fre from Rama whither as he had led him bounde amonge all the presoners that were caried from Ierusalem and Iuda vnto Babilon The chefe captayne called for Ieremy and sayde vnto him The LORDE thy God spake mightely before off the mysery vpon this place Now the LORDE hath sent it and perfourmed it as he had promised For ye haue synned agaynst the LORDE and haue not bene obedient vnto his voyce therfore commeth this plage vpon you Beholde I lowse the bondes from thy hoÌ„des this daye yf thou wilt now go with me vnto Babilon vp theÌ„ For I will se to the and prouyde for the But yf thou wilt not go with me to Babilon then remayne here Beholde all the londe is at thy will loke where thou thinkest convenieÌ„t good for the to Abyde there dwell Yf thou canst not be content to dwell alone then remayne w t Godolias the sonne off AhicaÌ„ the sonne of SaphaÌ„ whom the kynge of BabiloÌ„ hath made gouernoure ouer y e cities of Iuda dwell w t him amonge the people or remayne where so euer it pleaseth ye. So the chefe captayne gaue him his expeÌ„ses w t a rewarde let him go Then weÌ„te Ieremy vnto Godolias y e sonne of AhicaÌ„ to Masphat dwelt there w t him amonge the people that were left in the londe Now when y e captaynes of the hooste of Iuda which w t their felowes were scatred abrode on euery syde in y e loÌ„de vnderstode y t the kynge of BabiloÌ„ had made Godolias y e sonne of AhicaÌ„ gouernoure in the loÌ„de y t man wife childe yee the poore men in the londe y t were not led captyue to Babilon shulde be vnder his IurisdictioÌ„ They came to Godolias vnto Masphat Namely Ismael the sonne of Nathanias IohaÌ„na Ionathas the sonnes of Carea Sareas the sonne of
so moch as the enheritaunce of the children of Iuda was to greate for them therfore inhereted the children of Simeon amonge their enheritaunce The thirde lot fell vpon the childreÌ„ of Zabulon after their kynreds And the border of their enheritauÌ„ce was vnto Sarid goeth vp westwarde to Mareala bordreth vpon Dabaseth and reacheth vnto the ryuer that floweth ouer agaynst Iakneam turneth from Sarid eastwarde vnto the border of Cisloth Thabor and coÌ„meth out vnto Dabrath and reacheth vp to Iapia and from theÌ„ce goeth it westwarde thorow Githa Hepher and Itha Kazim and commeth out towarde Rimon Hamthoar Hanea fetcheth a compasse aboute from the north vnto Nathon the goynge out of it is in y e valley Iephtha El Katath Nahalal Simron Iedeala Bethlehem These are twolue cities and their vyllages This is the enheritauÌ„ce of the childreÌ„ of Zabulon in their kynreds these are their cities and vyllages The fourth lot fell vpoÌ„ the childreÌ„ of Isachar after their kynreds their border was Iesraela Chessulloth Sunem Hapharaim Sion Anaharath Raabith Kision Abez Kemeth En GaÌ„nim Enhada Beth Pazez bordreth vpon Thabor Sahazima Beth Semes and y e outgoinge of it was at Iordane These are sixtene cities and their vyllages This is the enheritaunce of the trybe of the children of Isachar in their kynreds cities and vyllages The fifth lot fell vpon the trybe of the children of Asser after their kynreds And their border was Helkath Hali Beten Achsaph Alamelech Amead Miseal and borderth on Carmel vnto the see and on Sihor and Libnath and turneth towarde the east vnto Beth Dagon and bordreth on Zabulon and on the valley of Iephtael and towarde the north syde of Beth Emek and Negiel commeth out vnto Cabul on the lefte syde of Ebron Rehob Hamon and Cana vnto greate Sidon And turneth towarde Rama vnto the stronge cite of Zor and turneth towarde Hossa and goeth out vnto the see after y e 〈◊〉 towarde Achsib Vma Aphek Rehob These are two and twentye cities and their vyllages This is the enheritaunce of the trybe of the children of Asser in their kinreds cities and vyllages The syxte lot fell vpon the children of Nephtali in their kynreds And their border was froÌ„ Heleph Elon thorow Zaanaim Adai Nekeb Iabne El vnto Lakum and goeth out vnto Iordane and turneth westwarde to Asnoth Thabor and coÌ„meth ouâ— from thence vnto Hukok and bordreth on Zabulon towarde the south and on Asser towarde the west and on Iuda by Iordane towarde the east and hath stronge cities Zidimzer Hamath Rakath Chinnaret Adama Rama Hazor Kedes Edrei En Hazor Iereon Migdal ElhareÌ„ Beth Anath Beth Same 's These are nyentene cities and their vyllages This is the enheritaunce of y e trybe of the children of Nephtali in their kynreds cities and vyllages The seuenth lot fell vpon the trybe of the children of Dan after their kynreds And the border of their enheritaunce was Zarea Esthaol Irsames Saalabin Aialon Iethla Elon Thimnata Ekron Eltheke GibethoÌ„ Baalath Iehud Bâ—erbarak Gat Rimon Me Iarkon Rakon with the border by Iapho and on the same goeth the border of the children of Dan out And the children of DaÌ„ wente vp and foughte agaynst Lesem and wanne it and smote it with the edge of the swerde and toke it in possession dwelt therin and called it Dan after y e name of their father This is the enheritaunce of the trybe of the children of Dan in their kynreds cities and vyllages And whaÌ„ y e loÌ„de was all parted out with the borders therof the children of Israel gaue Iosua the sonne of Nun an enheritaunce amonge them and acordynge to the commaundement of the LORDE they gaue him y e cite that he requyred namely Thimnath Serah vpon mouÌ„t Ephraim there buylded he the cite and dwelt therin These are the enheritaunces which Eleasar the prest and Iosua y e sonne of Nun and the chefest of the fathers amonge y e tribes deuided out by lot vnto the childreÌ„ of Israel at Silo before the LORDE euen before the dore of the Tabernacle of wytnes and so they ended the deuydinge out of the londe The XX. Chapter ANd the LORDE spake vnto Iosua and sayde Speake to the children of Israel Geue amonge you fre cities wherof I spake vnto you by Moses that a deedsleyer which sleyeth a soule vnawarres and vnwittingly maye flye thither y t they maye be fre amoÌ„ge you from the avenger of bloude And he that flyeth to one of those cities shal stonde without before the porte of the cite and shewe his cause before the Elders of the cite then shall they take him to them in to the cite and geue him place to dwell with them And yf the auenger of bloude folowe vpon him they shall not delyuer the deedslayer in to his handes for so moch as he hath slayne his neghboure vnawarres and was not his enemye afore but he shall dwell in y e cite tyll he stonde before the congregacion in iudgment vntyll the hye prest dye which shall be at that tyme. Then shall the deedsleyer returne and go vnto his awne cite and vnto his house to the cite from whence he was fled Then appoynted they Kedes in Galile vpon mount Nepthali and Sechem vpon mount Ephraim and Kiriatharba that is Hebron vpon mouÌ„t Iuda And beyoÌ„de Iordane on the east syde of Iericho they gaue Beser in the wildernes vpon the playne out of the trybe of Ruben and Ramoth in Gilead out of the trybe of Gad and Golan in Basan out of the trybe of Manasse These were the cities appoynted for all y e children of Israel and for the straungers which dwelt amonge them that whosoeuer had slayne a soule vnawarres might flye thither that he shulde not be put to death by the auenger of bloude tyll he had stonde before the congregacion The XXI Chapters THen the chefe fathers amonge the Leuites came forth vnto Eleasar the prest and to Iosua the sonne of Nun and to y e awncient fathers amoÌ„ge the trybes of the children of Israel and spake vnto them at Silo in the londe of Canaan and sayde The LORDE commaunded by Moses that we shulde haue cities geuen vs to dwell in and the suburbes of the same for oure catell Then the children of Israel gaue of their enheritaunce these cities and the suburbes therof vnto the Leuites acordynge to the commaundement of the LORDE And the lot fell vpon the kynred of the Kahathites and the children of Aaron the prest amonge the Leuites had by the lott thyrtene cities of the trybe of Iuda of the trybe of Simeon and of the trybe of Ben Iamin The other childreÌ„ of Kahath of the same kynred had by the lot ten cities of the trybe of Ephraim of the trybe of Dan and of the halfe trybe of Manasse But the children of Gerson of the same kynred had by the lot thyrtene cities of the trybe of Isachar of the trybe of Asser of
of God Punishment of the vngodly Chap. XLIII A prophecye of the coÌ„mynge of the Sauioure He putteth them in mynde of the benefites past Chap. XLIIII VnthaÌ„kfulnes of the people The vanite of Idols or ymages The madd foolishnes of those that make theÌ„ or worshipe them Chap. XLV The LORDE onely is the true God of Israel Chap. XLVI Of the destruccion of ymages The power of the true God Chap. XLVII Plages vpon proude Babilon Chap. XLVIII Agaynst the vanite of ymages Chap. XLIX The coÌ„mynge office of Christ. SaluacioÌ„ for the Iewes and for the gentyles Chap. L. The Iewes refused because they haue forsaken their maker and go a whoringe with straunge goddes Chap. LI. The mightie God hath euer done them good yf they cleue to him there shal no body hurte them Chap. LII A promyse of Messias He waketh vp the Iewes and Gentyles also to the commynge of him Chap. LIII He complayneth of the hardneckes of the people testifieth clearly of Christ. Chap. LIIII One church of Iewes GeÌ„tiles Chap. LV. God calleth all men to his goodnes in Christ. Chap. LVI How the church of Christ shulde prepare hir self agaynst his coÌ„mynge A complaynte of false prophetes and rulers Chap. LVII He rebuketh the prophetes râ—lers and the people and promyseth mercy to all soch as wyl turne Chap. LVIII He putteth the prophetes in mynde of their office What the true fast is Chap. LIX Why God heareth not the Iewes Chap. LX. He calleth vnto all soch as feare God that they wyl knowe his goodnes Chap. LXI The office of a prophet fulfilled specially in Christ. Chap. LXII The prophet maye not leaue of to crie to warne and to exorte vntyll the light of grace aryse in Sion Chap. LXIII An exortacion to receaue the Sauioure for to come Chap. LXIIII. He longeth sore for the commynge of the Sauioure sheweth his power prayeth for the people Chap. LXV Of the forsakinge of the Iewes and callinge of the Heithen Chap. LXVI The outwarde ceremonies of the Iewes are refused and here is shewed the true seruyce of God This is the prophecy of Esay the sonne of Amos which he shewed vpon Iuda and Ierusalem In the tyme of Osias Ioathan Ahas and Ezechias kynges of Iuda The first Chapter HEare o heauen herken o earth for the LORDE speaketh I haue norished brought vp children and they are fallen awaye fro me An oxe knoweth his LORDE and an Asse his masters stall but Israel knoweth nothinge my people hath no vnderstondinge Alas for this synful people which are experte in blasphemies a frawerde generacion vnnatural children They haue forsaken the LORDE they haue prouoked the holy one of Israel vnto anger and are gone bacward Wherfore shulde ye be plaged eny more For ye are euer fallinge awaye The whole heade is sick and the herte is very heuy From the sole of the foote vnto the heade there is no whole parte in all yo r body but all are woundes botches sores and strypes which can nether be helped bounde vp molified ner eased with eny oyntment Youre londe lieth waist youre cities are brent vp youre enemies deuoure youre londe and ye must be fayne to stonde and loke vpon it and it is desolate as it were with enemies in a batell Morouer y e doughter of Syonis left alone like a cotage in a vynyearde like a watchouse in tyme of warre like a beseged citie And excepte the LORDE of hostes had left us a few alyue we shulde haue bene as Sodoma like vnto Gomorra Heare the worde of the LORDE ye tyrauntes of Sodoma and herken vnto the lawe of oure God thou people of Gomorra Why offre ye so many sacrifices vnto me I am discontent for the brent offringes of wethers and with y e fatnesse offedbeastes I haue no pleasure in the bloude of bullockes lambes and gootes When ye apeare before me who requyreth you to treade within my porches Offreme no mo oblacions for it is but lost laboure I abhorre youre incense I maye not awaye with youre newmoones youre Sabbathes and solempne dayes You re fastinges are also in vayne I hate youre new holy dayes and fastinges euen fro my very harte They make me weery I can not abyde them Though ye holde out yo r hondes yet turne I myne eyes from you And though ye make many prayers yet heare I nothinge at all for youre hondes are full of bloude Wash you make you clene put awaye yo r euell thoughtes out of my sight cease from doinge of euell and violence Lerne to do right applie youre selues to equyte delyuer the oppressed helpe the fatherlesse to his right let the wydowes complaynte come be fore you Now go to saieth the LORDE we wil talke together Is it not so Though youre synnes be as read as scarlet shal theâ— not be whyter then snowe And though they were like purple shall they not be like whyte woll Is it not so Yf ye be louynge obedient ye shal enioye the best thinge that groweth in the londe But yf ye be obstinate and rebellious ye shal be deuoured with the swerde for thus the LORDE hath promised with his owne mouth How happeneth it then that the rightuous citie which was full of equite is become vnfaithfull as an whore rightuousnes dwelt in it but now murthur Thy Siluer is turned to drosse and thy wyne myxte w t water Thy prynces are traytours and companyons of theues They loue giftes altogether and folowe rewardes As for the fatherles they helpe him not to his right nether wil they let the wydowes causes come before them Therfore speaketh the LORDE God of hostes the mighty one of Israel Ah I must ease me of myne enemies and a venge me vpoÌ„ theÌ„ And therfore shal I laye my honde vpon the and burne out thy drosse from the fynest and purest and put out all thy leade set thy iudges agayne as they were somtyme and thy Senatours as they were from y e begynnynge Then shalt thou be called the rightuous citie the faithful citie But Sion shal be redemed with equyte and hyr captiuyte with rightuousnesse For the transgressours and vngodly and soch as are become vnfaithfull vnto the LORDE must all together be vtterly destroyed And excepte ye be ashamed of the oke-trees wherin ye haue so delited and of the gardeÌ„s that ye haue chosen ye shal be as an oke whose leaues are fallen awaye and as a garden that hath no moystnesse And as for the glory of these thinges it shal be turned to drie strawe and he that made them to a sparke And they shal both burne together so that no man shal be able to quench them The seconde Chapter MOrouer this is the worde that was opened vnto Esaye the sonne of Amos vpon Iuda and Ierusalem It will be also in processe of tyme That the hill where the the house of the LORDE is buylded shal be y e chefe amoÌ„ge
my mountaytaines wyll I treade them vnder fote Wherthorow his yocke shall come from you his burthen shal be taken from youre shulders This deuyce hath God taken thorow the whole worlde and thus is his honde stretched out ouer all people For yf the LORDE of hoostes determe a thinge who wyl dysanulle it And yf he stretch forth his honde who wil holde it in agayne The same yeare that kynge Achas dyed God threatned by Esay on this maner Reioyse not thou whole Palestina as though y e rod of him y t beateth the were broken For out of y e serpentes rote there shal waxe a kâ—c katrice the frute shal be a fyrie worme But the poore shall fede of the best thinges and the symple shal dwell in safetie Thy rotes wil I destroye w t honger and it shall slaye y e remnaunt Mourne ye portes wepe ye Cities And feare thou o whole Palestina for that shal come froÌ„ the North a smoke whose power no man maye abyde Who shall then maynteyne the messages of the Gentyles But the LORDE stablisheth Syon the poore of my people shall put their trust in him The XV. Chapter THis is y e heuy burtheÌ„ vpoÌ„ Moab Ar of Moab was destroyed as me thought in the night season The walles of Moab perished in the night vanished awaye They weÌ„te to Baith and Dibon in the hie places for to wepe Moab did mourne froÌ„ Nebo to Medba All their heades were colled and al their beardes shauen In their stretes were they gyrded aboute with sack cloth In all the toppes of their houses stretes was there nothinge but mournynge and wepingâ— Hesebon and Eleale cried that their voyce was herde vnto Iahaz The worthies also of Moab bleared and cried for very sorow of their myndes Wo is my hert for Moabs sake They fled vnto the cite of Zoar which is like a fayre fruteful bullock they went vp to Luhith wepinge The waye toward Horonaim was ful of lamentacion for y e hurte The waters of Nimrim were dried vp the grasse was wythred the herbes destroyed what necessary grene thinge there was besyde In like maner the thinge y t was left them of their substaunce they caried it by water to Araby The crie went ouer the whole londe of Moab from Eglaim vnto Beer was there nothinge but mournynge The waters of Dimon were full of bloude for y e enemie had sent thither a bonde of men which as a lyon layde waite for the remnaunt of the londe and for them y t were escaped The xvj Chapter THen sent the lordes of the loÌ„de a maÌ„ of warre from the rocke that lieth toward the deserte vnto the hill of the doughter Sion For as for the doughters of Moab they were as it had bene a trymblinge byrde y t is put out of hir nest by the fery of Arnon which messaunger sayde gather youre councel come together couer vs with youre shadowe in the myddaye as the night doth hyde the chased bewraye not theÌ„ that are fled let the persecuted Moabites dwel amoÌ„ge you be oure open refuge agaynst the destroyer for the aduersary oppresseth vs the robber vndoeth vs the tyraunte dryueth vs out of oure londe But y e Trone of youre kingdome is ful of grace therfore he that sytteth vpon it w t faitfulnesse treuth in the house of Dauid knowe the thinge do his diligence to helpe shortly â–ª acordinge to Equite and rightuousnes As for Moabs pride shal they answere it is wel knowne And all though they be excellent proude arrogant hie mynded yet is their strength nothinge like And therfore Moab complayneth vnto Moab wher thorow they come all to mourne now y t they be smytten they take their deuyce beneth by the bryckwall and make their coÌ„playnte The suburbes also of Hesebon were made waist the princes of the Gentyles hewed downe y e vynyardes of Sibma which were planted with noble grapes and spred vnto Iazer and went vnto the ende of the deserte whose braunches stretched their selues forth beyonde the see Therfore I mourned for Iazer for y e vynyardes of Sibma w t greate sorow I poured my teares vpon Hesebon Eleale for all their songes were layde downe in their haruest gatheringe of their grapes Myrth and chere was gone out of y e felde vynyardes in so moch that no man was glad ner sunge There weÌ„te no treader in to the wynepresse their mery chere was layde downe Wherfore my bely roÌ„bled as it had bene a lute for Moabs sake myne inwarde membres for the bryckwalles sake For it happened thus also wheÌ„ Moab sawe that she was turned vpsyde downe she went vp an hie in to hir sanctuary to make hir prayer there but she might not 〈◊〉 helped This is the deuyce which the LORDE toke in honde at that tyme agaynst Moab But now the LORDE sayeth thus In thre yeare shal y e power of Moab w t their poÌ„pe which is greate be minished like as y e burtheÌ„ of an hyred seruaunte And as for y e remnaunt of them they shal be lesse then a fewe and not rekened moch worth The xvij Chapter THis is the heuy burtheÌ„ vpoÌ„ Damascus Beholde Damascus shal be nomore a cite but an heape of broken stones The cities of Aroer shal be waist The catel shal lie there nomaÌ„ shal fraye theÌ„ awaye Ephraim shal no more be stroÌ„ge Damascus shal no more be a kyngdome And as for y e glory of y e remnaunt of y e Sirians it shal be as the glory of the childreÌ„ of Israel saieth y e LORDE of hoostes At that tyme also shal y e glory of Iacob be very poore his fatnes leane It shal happeÌ„ to theÌ„ as when one sheareth in haruest which cutteth his handful w t the sickle when one gathreth y e sheaues together in the valley of Rephaim there remayneth yet some ears ouer Or as wheÌ„ one shaketh an olyue tre which fyndeth but two or thre olyue beries aboue in the toppe and foure or fyue in the braunches Thus the LORDE God of Israel hath spoken Then shal man coÌ„uerte agayne vnto his maker turne his eyes to the holy one of Israel And shal not turne to the aulters that are y e worke of his owne hoÌ„des nether shal he loke vpon groaues ymages which his fyngers haue wrought At the same tyme shal their stronge cities be desolate like as were once y e forsakeÌ„ plowes corne which they forsoke for feare of y e children of Israel So shalt thou o Damascus be desolate because thou hast forgotteÌ„ God y e Sauioure hast not called to remeÌ„braunce y e rock of thi streÌ„gth Wherfore thou hast also set a fayre plaÌ„te grafted a straunge braunch In the daye when thou diddest plante it it was greate and gaue soone the frute of thi sede But in the daye of haruest thou shalt reape
might not helpe or had I not power to delyuer lo at a worde I driÌ„ke vp the see of water floudes I make drie loÌ„de so y t for want of water the fish corruppe and die of thurst As for heauen I clooth it with darcknesse and put a sack vpon it The LORDE God hath geueÌ„ me a wel lerned tuÌ„ge so that I can conforte them which are troubled yee y t in due season He waked myne eare vp by tymes in y e mornynge as y e scolemasters do y t I might herkeÌ„ The LORDE God hath opened myne eare therfore caÌ„ I not saye naye ner wtdrawe myself but I offre my backe vnto y e smyters and my chees to the nyppers I turne not my face froÌ„ shame aÌ„d spittinge for the LORDE God helpeth me therfore shal I not be coÌ„founded I haue hardened my face like a flynt stone for I am sure that I shal not come to confucion Myne aduocate speaketh for me who wil then go with me to lawe Let vs stoÌ„de one agaynst another yf there be eny that wil reason with me let him come here forth to me Beholde the LORDE God stondeth by me what is he that can condempne me lo they shal be all like as an olde cloth which y e mothes shal eate vp Therfore who so feareth the LORDE amoÌ„ge you let him heare the voyce of his seruauÌ„t Who so walketh in darcknesse no light shyneth vpoÌ„ him let him hope in the LORDE and holde him by his God But take hede ye haue all kyndled a fyre and gyrded youre selues with the flame Ye walke in the glistriÌ„ge of youre owne fyre and in the flame that ye haue kyndled This cometh vnto you fro my honde namely y t ye shal slepe in sorowe The li. Chapter HErken vnto me ye that holde of rightuousnes ye that seke the LORDE Take hede vnto the stone wherout ye are hewen and to the graue wherout ye are digged Considre Abraham youre father Sara that bare you how that I called him alone prospered him wel encreased him how the LORDE conforted SioÌ„ and repayred all hir decaye makinge hir deserte as a Paradise and hir wildernesse as the garden of the LORDE Myrth and ioye was there thankes geuynge and y e voyce of prayse Haue respecte vnto me then o my people and laye thine eare to me for a lawe and an ordinaunce shal go forth fro me to lighten the Gentiles It is hard by that my health my rightuousnesse shal go forth and the people shal be ordred with myne arme The Ilondes that is y e Gentiles shal hope in me and put their trust in myne arme Lift vp youre eyes toward heaueÌ„ and loke vpon the earth beneth For the heauens shal vanish awaye like smoke and the earth shall teare like a clothe they that dwel therin shal perish in like maner But my health endureth for euer and my rightuousnes shall not ceasse Therfore hercken vnto me ye y t haue pleasure in rightuousnes thou people that bearest my lawe in thine herte Feare not the curse of men be not afrayde of their blasphemies reuylinges for wormes mothes shal eat theÌ„ vp like clothe woll But my rightuousnesse shal endure for euer my sauynge health from generacion to generacion Wake vp wake vp be stronge O thou arme of the LORDE wake vp lyke as in tymes past euer and sence the worlde beganne Art not thou he that hast wounded that proude lucifer and hewen the dragon in peces Art not thou euen he which hast dried vp the depe of the see which hast made playne the see grounde that the delyuered might go thorow That the redemed of the LORDE which turned agayne might come with ioye vnto SioÌ„ there to endure for euer â–ª That myrth and gladnesse might be with them that sorowe wo might fle from theÌ„ Yee I I am eueÌ„ he that in all thiÌ„ges geueth you consolacion What art thou then that fearest a mortall maÌ„ y e childe of man which goeth awaye as doeth the floure And forgettest the LORDE that made the that spâ—ed out the heauens and layde the foundacion of the earth But thou art euer afrayde for the sight of thyne oppressoure which is ready to do harme Where is the wrath of the oppressoure It cometh on fast it maketh haist to apeare It shal not perish y t it shulde not be able to destroye nether shal it fayle for faute of norishinge I am the LORDE y i God that make the see to be still and to rage whose name is the LORDE of hoostes I shal put my worde also in thy mouth and defende the with the turnynge of my hondeâ— that thou mayest plante the heauens and laye the foundacions of the earth and saye vnto Sion thou art my people Awake Awake and stonde vp o Ierusasalem thou that from the honde of the LORDE hast dronkeÌ„ out the cuppe of his wrath thou that hast supped of and sucked out the slombringe cuppe to the botome For amonge all the sonnes whom thou hast begotten there is not one that maye holde the vp and not one to lede the by the honde of all the sonnes that thou hast norished Both these thinges are happened vnto the but who is sory for it Yee destruction waistinge hunger swerde but who hath conforted the Thy sonnes lie comfortles at y e heade of euery strete like a takeÌ„ venyson are ful of y e teâ—rible wrath of y e LORDE punyshmeÌ„t of thy God And therfore thou miserable dronkeÌ„ howbeit not w t wyne Heare this Thus saieth thy LORDE thy LORDE God y e defender of his people Beholde I wil take y e sloÌ„briÌ„ge cuppe out of thy hoÌ„de eueÌ„ y e cuppe w t the dregges of my wrath y t froÌ„ hence forth thou shalt neuer drinke it more wil put it iÌ„ their hoÌ„de that trouble the which haue spoken to thy soule stoupe downe that we maye go ouer the make thy body eaueÌ„ with the grounde and as the strete to go vpon The lij Chapter VP Sion vp take thy strength vnto the put on thine honest rayment o IerusaleÌ„ thou citie of the holy one For from this tyme forth there shal no vncircumcised ner vncleane person come in the. Shake the froÌ„ the dust arise stonde vp o IerusaleÌ„ Pluck out thy neck from the boÌ„de o thou captyue doughter Sion For thus saieth the LORDE Ye are solde for naught therfore shal ye be redemed also without eny money For thus hath the LORDE sayde My people weÌ„te downe afore tyme in to Egipte there to be straungers Afterwarde dyd the kinge of the Assirians oppresse theÌ„ for naught And now what profit is it to me saieth y e LORDE y t my people is frely caried awaye brought in to heuynes by their rulers and my name euer still blasphemed saieth the LORDE But
The cities of thy Sanctuary lye waist Sion is a wildernesse and Ierusalem a deserte Oure holy house which is oure bewty where oure fathers praysed the is brent vp yee all oure cōmodities and pleasures are waysted awaye Wilt thou not be intreated LORDE for all this Wilt thou holde thy peace and scourge vs so sore The lxv Chapter THey shal seke me that hitherto haue not axed for me they shal fynde me that hither to haue not sought me Then shal I saye immediatly to the people that neuer called vpon my name I am here I am here For thus longe haue I euer holden out my hondes to an vnfaithful people that go not the right waye but after their owne ymaginacions To a people that is euer defyenge me to my face They make their oblacions in gardens and their smoke vpon aulters of bricke they lurck amonge the graues and lie in the dennes all night They eate swyne flesh and vnclene broth is in their vessels Yf thou comest nye them they saie touch me not for I am holyer then thou All these men when I am angrie shal be turned to smoke and fyre that shal burne for euer Beholde it is written before my face shal not be forgotten but recōpensed I shal rewarde it them in to their bosome I meane youre mysdedes and the mysdedes of youre fathers together saieth the LORDE which haue made their smokes vpon the mountaynes and blasphemed me vpon the hilles therfore will I measure their olde dedes in to their bosome agayne Morouer thus saieth the LORDE like as when one wolde gather holy grapes men saye vnto him breake it not of for it is holy Euen so will I do also for my seruauntes sakes that I will not destroye them all But I will take a sede out of Iacob and out of Iuda one to take possession of my hill My chosen shal possesse these thinges my seruauntes shall dwell there Saron shal be a shepefolde and the valley of Achor shal geue stallinge for the catell of my people that feare me But as for you ye are they y t haue for saken the LORDE and forgotten my holy hill Ye haue set vp an aulter vnto fortune geuē rich drink offeringes vnto treasure Therfore wil I nombre you with the swerde that ye shall be destroyed all together For when I called no man gaue me answere when I spake ye herkened not vnto me but dyd wickednes before myne eyes and chosed the thinge that pleased me not Therfore thus saieth the LORDE God Beholde my seruauntes shal eate but ye shall haue honger Beholde my seruauntes shall drynke but ye shal suffre thurste Beholde my seruauntes shal be mery but ye shal be cōfounded Beholde my seruauntes shal reioyse for very quietnesse of herte But ye shal crie for sorow of hert and cōplayne for vexacion of mynde Youre name shal not be sworne by amonge my chosen for God the LORDE shal slaye you and call his seruauntes by another name Who so reioyseth vpō earth shall reioyse in the true God And Who so sweareth vpō earth shal sweare in the true God For the olde enemite shal be forgotten and taken awaye out of my sight For lo I shal make a new heauē a new earth And as for the olde they shall neuer be thought vpō ner kepte in mynde but mē shal be glad and euermore reioyse for the thinges that I shall do For why Beholde I shal make a ioyfull Ierusalē yee I myself will reioyse with Ierusalem be glad with my people And the voyce of wepinge and waylinge shall not be herde in her from thēce forth There shall neuer be childe ner olde man that haue not their full dayes But whē the childe cometh to an hūderth yeare olde it shall dye And yf he that is an hūderth yeare of age do wronge he shal be cursed They shal buylde houses and dwel in them they shal plante vynyardes and eate the frute of them They shall not buylde another possesse they shall not plante and another eate But the life of my people shal be like a tre and so shal the worke of their hondes My chosen shal lyue longe they shall not laboure in vayne ner beget w t trouble for they are the hie blessed sede of the LORDE their frutes with them And it shal be that or euer they call I shal answere them Whyle they are yet but thinkinge how to speake I shal heare them The wolff and the lambe shal fede together and the lyon shal eate haye like the bullocke But earth shal be the serpētes meate There shal no man hurte ner slaye another in all my holy hill saieth the LORDE The lxvj Chapter THus saieth the LORDE Heauē is my seate and the earth is my fote stole Where shal now the house stonde y t ye will buylde vnto me And where shal be the place y t I wil dwel in As for these thinges my hōde hath made them all and they are all created saieth the LORDE Which of them shal I then regarde Euē him that is of a lowly troubled sprete and stōdeth in awe of my wordes For who so slayeth an oxe for me doth me so greate dishonoure as he y t kylleth a mā He that kylleth a shepe for me choketh a dogge He that bringeth me meat offringes offreth swynes bloude Who so maketh me a memoriall of Incense prayseth the thinge y t is vnright Yet take they soch wayes in honde and their soule deliteth in these abhominacions Therfore wil I also haue pleasure in laughinge them to scorne and the thinge that they feare wil I bringe vpon thē For when I called no man gaue answere when I spake they wolde not heare But dyd wickednesse before myne eyes chose the thinges that displease me Heare the worde of God all ye that feare the thinge which he speaketh You re brethren that hate you and cast you out for my names sake saye Let the LORDE magnifie himself that we maye se youre gladnesse yet they shal be cōfounded For as touchinge the cite and the temple I heare the voyce of the LORDE that will rewarde and recompēce his enemies like as when a wife bringeth forth a man childe or euer she suffre the payne of the byrth and anguysh of y e trauayle Who euer herde or sawe soch thinges doth the grounde beare in one daye or are the people borne all at once as Sion beareth his sonnes For thus-sayeth the LORDE Am I he that maketh other to beare and beare not my self Am not I he that beareth and maketh baren saieth thy God Reioyse with Ierusalem be glad with her all ye that loue her Be ioyful with her all ye that mourned for her For ye shal sucke cōforte out of hir brestes and be satisfied Ye shal taist and haue delite in the plenteousnesse of hir power For
in my sight thou art stayned with thy wickednesse saieth the LORDE thy God Saye not now I am not vnclene and I haue not folowed the goddes Loke vpō thyne owne waies in the woddes valleis dennes so shalt thou knowe what thou hast done Thou art like a swift Dromedary that goeth easely his waye and thy wantonnes is like a wilde Asse that vseth the wildernesse and that snoffeth and bloweth at his wil. Who can tame the All they that seke the shal not fayle but fynde the in thyne owne vnclennes Thou kepest thy fote from nakednes and thy throte from thurste and thinkest thus in thy self tush I wil take no sorowe I wil loue the straunge goddes hange vpon them Like as a thefe that is taken with the dede commeth to shame euē so is the house of Israel come to confucion the comon people their kinges and rulers their prestes and prophetes For they saye to a stock thou art my father and to a stone thou hast begotten me yee they haue turned their back vpon me not their face But in the tyme of their trouble when they saye stonde vp and helpe vs I shal answere thē Where are now thy goddes that thou hast made the byd them stonde vp and helpe the in the tyme of nede For loke how many cities thou hast o Iuda so many goddes hast thou also Wherfore thē wil ye go to lawe with me seinge ye all are synners agaynst me saieth the LORDE It is but lost laboure that I smyte youre children for they receaue not my correction You re owne swearde destroyeth youre prophetes like a deuouringe lyon Yf ye be the people of the LORDE then herkē vnto his worde Am I thē become a wildernesse vnto the people of Israel or a londe that hath no light Wherfore saieth my people then we are fallē of and we wil come no more vnto the Doth a mayden forget hir raymēt or a bryde hir stomacher ▪ And doth my people forget me so lōge Why boostest thou thy wayes so hylie to optayne fauoure there thorow when thou hast yet stained them w t blasphemies Vpon thy wynges is founde the bloude of poore and innocent people and that not in corners and holes only but opēly in all these places Yet darrest thou saye I am giltlesse Tush his wrath can not come vpō me Beholde I wil reason with y e because thou darrest saye I haue not offended O how euel wil it be for the to abyde it when it shall be knowne how oft thou hast gone bacwarde For thou shalt be confounded as wel of Egipte as of the Assirians Yee thou shalt go thy waye from thē smyte yine hondes together vpon thy heade Because the LORDE shal bringe that confidence and hope of thine to naught and thou shalt not prospere with all The III. Chapter COmonly when a man putteth awaye his wife and she goeth from him and marieth with another then the question is shulde he resorte vnto her eny more after that Is not this felde then defyled and vnclene But as for the thou hast played the harlot with many louers yet turne agayne to me saieth the LORDE Lift vp thine eyes on euery syde and loke yf thou be not defyled Thou hast waited for them in the stretes and as a murtherer in the wildernesse Thorow thy whordome and shamefull blasphemies is the londe defyled This is the cause that the rayne and euenynge dew hath ceased Thou hast gotten the an whores foreheade and canst not be ashamed Els woldest thou saye vnto me O my father thou art he that hast brought me vp and led me fro my youth Wilt thou then put me awaye and cast me of foreuer Or wilt thou withdrawe thy self clene fro me Neuertheles thou speakest soch wordes but thou art euer doinge worse and worse The LORDE sayde also vnto me in the tyme of Iosias the kinge Hast thou sene what that shrēkinge Israel hath done how she hath runne vp vpon all hie hilles and amonge all thick trees and there played the harlot hast thou sene also when she had done all this how I sayde vnto her that she shulde turne agayne vnto me and yet she is not returned Iuda that vnfaithfull sister of hirs also sawe this Namely that affter I had well sene the aduoutrye of the shrenkinge harlot Israel I put her awaye and gaue her a byll of deuorcement For all this hir vnfaithfull sister Iuda was not ashamed but wente backe and played the whore also Yee and the noyse of hir whordome hath defyled the whole lōde For she hath committed hir aduoutrie with stones and stockes Neuerthelesse hir vnfaithfull sister Iuda is not turned vnto me agayne with hir whole herte but faynedly saieth the LORDE And the LORDE sayde vnto me The bacslyder Israel is more rightuous thē the vnfaithfull Iuda and therfore go preach these wordes towarde the north saye Thou shrenkinge Israel turne agayne saieth the LORDE and I will not turne my face from you for I am merciful saieth the LORDE I will not allwaye beare displeasure agaynst the but on this condicion that thou knowe thy greate blasphemy Namely that thou hast vnfaithfully forsaken the LORDE thy God hast made thy silf partaker of straunge goddes vnder all grene trees but hast had no wil to heare my voyce saieth the LORDE O ye shrenkinge children turne agayne saieth the LORDE and I wil be maried with you For I will take one out of the citie and two out of one generacion from amōge you and bringe you out of Sion and will geue you hyrdmē after myne owne mynde which shal fede you with lernynge and wyszdome Morouer when ye be increased and multiplied in the londe then saieth the LORDE there shall nomore boost be made of the arke of the LORDES Testament No man shall thinke vpon it nether shall eny man make mencion of it for from thence forth it shall nether be visited ner honoured with giftes Then shall Ierusalem be called the LORDES seate and all Heithen shal be gathered vnto it for the name of the LORDE sake which shal be set vp at Ierusalem And from that tyme forth they shall folowe nomore the ymaginacion of their owne frauwerde herte Thē those y t be of the house of Iuda shal go vnto the house of Israel And they shal come together out of the north in to the same londe that I haue geuen youre fathers I haue shewed also how I toke the vp beinge but a childe and gaue the a pleasaunt londe for thine heretage yee and a goodly hooste of the Heithen and how I commaunded the that thou shuldest call me father only and not to shrencke fro me But like as a woman fayleth hir louer so are ye vnfaithfull vnto me o ye house of Israel saieth the LORDE And therfore the voyce of the children of Israel was herde on euery side wepinge and waylinge
for they haue defyled their waye and forgotten God their LORDE O ye shrenkinge children turne agayne saynge lo we are thine for thou art the LORDE oure God And so shal I heale youre bacturnynges The hilles fall and all the hie pryde of the mountaynes but the health of Israel stondeth only vpon God oure LORDE Confucion hath deuoured oure fathers laboure from oure youth vp yee their shepe and bullockes their sonnes and doughters So do we also slepe in oure confucion and shame couereth vs for we and oure fathers from oure youth vp vnto this daye haue synned agaynst the LORDE oure God ▪ and hahaue not obeyed the voyce of the LORDE oure God The IIII. Chapter O Israel yf thou wilt turne the then turne vnto me saieth the LORDE And yf thou wilt put awaye thy abhominaciōs out of my sight thou shalt not be moued And shalt sweare The LORDE lyueth in treuth in equite and rightuousnesse and all ▪ people shall be fortunable and ioyfull in him For thus saieth the LORDE to all Iuda and Ierusalem plowe youre londe and sowe not amonge the thornes Be circumcided in the LORDE and cut awaye the foreskynne of youre hertes all ye of Iuda and all the indwellers of Ierusalem that my indignacion breake not out like fyre kyndle so that no man maye quench it because of the wickednes of youre ymaginacions Preach in Iuda and Ierusalem crie out and speake blowe the trompettes in the londe crie that euery man maye heare and saye Gather you together and we will go in to stronge cities Set vp the token in Sion spede you and make no tarienge for I will bringe a greate plage and a greate destruction from the north For the spoyler of the Gentiles is broken vp from his place as a lyon out of his dēne that he maye make the londe waist and destroye the cities so that no man maye dwell therin Wherfore gyrde youre selues aboute w t sack cloth mourne and wepe for the fearfull wrath of the LORDE shal not be withdrawen from you ▪ At the same tyme saieth the LORDE the hert of the kinge and of the prynces shal be gone the prestes shal be astonished and the prophetes shal be sore afrayed Then sayde I O LORDE God hast thou then disceaued this people and Ierusalem sayenge ye shall haue peace and now the swearde goeth thorow their lyues Then shal it be saide to the people to Ierusalem there commeth a warme wynde from the north thorow the waye of my people but nether to fanne ner to clēse After that shall there come vnto me a stronge wynde and then wil I also geue sentence vpon them For lo he commeth downe like as a cloude and his charettes are like a stormy wynde his horsmen are swifter then the Aegle Wo vnto vs for we are destroyed O Ierusalem wash thine hert from wickednesse that thou mayest be helped How longe shal thy noysome thoughtes remayne with the For a voyce from Dan and from y e hill of Ephraim speaketh out and telleth of a destruction Beholde the Heithen geue Ierusalem warnynge and preach vnto her that hir destroyers are cōmynge from farre countrees They tell the cities of Iuda the same also they shall geue them warnynge in euery place like as the watch men in the felde For they haue prouoked me to wrath saieth the LORDE Thy wayes and thy thoughtes haue brought the vnto this this is thyne owne wickednesse and disobediēce that hath possessed thyne hert Ah my bely ah my bely shalt thou crie how is my hert so sore my hert paunteth within me I can not be still for I haue herde the crienge of the trompettes and peales of warre They crie murthur vpon murthur the whole londe shal perish Immediathly my tentes were destroyed and my hanginges in the twincklinge of an eye How longe shall I se the tokens of warre and heare the noyse of the trompettes Neuertheles this shall come vpon them because my people is become foolish and hath vterly no vnderstondinge They are the children of foolishnes and without eny discreciō To do euell they haue witt ynough but to do well they haue no wiszdome I haue loked vpon the earth and se it is wayst and voyde I loked towarde heauen and it had no shyne I behelde the mountaynes and they trembled and all the hilles were in a feare I loked aboute me and there was no body and all the byrdes of the ayre were awaye I marked well and the plowed felde was become waist yee all their cities were broken downe at the presence of the LORDE and indignacion of his wrath For thus hath the LORDE sayde The whole londe shal be desolate yet will I not then haue done And therfore let the earth mourne and let the heauen be sory aboue for the thinge that I haue purposed and taken vpon me to do shal not repente me and I will not go from it The whole londe shal fle for the noyse of the horsmen and bowmen they shall runne in to dennes in to woddes and clymme vp the stony rockes All the cities shal be voyde and no man dwellinge therin What wilt thou now do thou beinge destroyed For though thou clothest thy self with scarlet deckest y e with gold though thou payntest thy face w t colours yet shalt thou trymme thy self in vayne For those that hither to haue bene thy greate fauourers shal abhorre the and go aboute to slaye ye. For me thinke I heare a noyse like as it were of a woman trauelinge or one laboringe of hir first childe Euen the voyce of the doughter Sion that casteth out hir armes and swowneth sayenge Ah wo is me how sore vexed and faynte is my herte for them that are slayne The V. Chapter LOke thorow Ierusalem beholde and se Seke thorow hir stretes also within yf ye can fynde one man that doth equall and right or that laboureth to be faithfull and I shall spare him saieth the LORDE For though they can saye the LORDE lyueth yet do they sweare to disceaue Where as thou o LORDE lokest only vpon faith and treuth Thou hast scourged them but they toke no repentaunce thou hast correcte them for amendemēt but they refused thy correction They made their faces harder then a stone and wolde not amende Therfore I thought in my self peraduenture they are so symple and folish that they vnderstonde nothinge of the LORDES waye and iudgmentes of oure God Therfore will I go vnto their heades and rulers and talke with them yf they knowe the waye of the LORDE and the iudgmētes of oure God But these in like maner haue broken the yock and bursten the bondes in sonder Wherfore a lyon out of the wod shal hurte them and a wolfe in the euenynge shal destroye them The cat of the mountayne shal lie lurkinge by their cities to teare in peces all them that come therout For
hye as the Aegle and maydest thy nest aboue amonge the starres yet wolde I plucke the downe from thēce Yf y e theues robbers came to y e by-night thou takinge thy rest shulde they not steale till they had ynough yf the grape gatherers came vpon the wolde they not leaue the some grapes But how shall they rype Esau and seke out his treasures Yee the men that were sworne vnto the shal dryue the out off the borders off thyne owne londe They that be now at one with the shal disceaue the and ouercome y e Euē they that eate thy bred shall betraye the or euer thou perceaue it Shal not I at the same tyme destroye the wyse men of Edom ād those that haue vnderstondinge from the mount of Esau Thy giauntes o Theman shal be afrayed for thorow the slaughter they shal be all ouer throwne vpon the moūt of Esau. Shame shal come vpon the for y e malice that thou shewedest to thy brother Iacob yee for euermore shalt thou perish that because of the tyme when thou didest set thyself agaynst him euen when the enemies caried awaye his hoost and when the aleauntes came in at his portes and cast lottes vpon Ierusalem and thou thyself wast as one of them Thou shalt nomore se the daye of thy brother thou shalt nomore beholde the tyme of his captiuyte thou shalt nomore reioyse ouer the children of Iuda in the daye of their destruccion thou shalt tryumphe nomore in the tyme of their trouble Thou shalt nomore come in at the gates off my people in the tyme of their decaye thou shalt not se their mysery in the daye of their fall Thou shalt sende out no man agaynst their hoost in the daye of their aduersite nether shalt thou stōde wayringe enymore at y e corners of the stretes to murthur soch as are fled or to take them presoners that remayne in the daye of their trouble For the daye off the LORDE is harde by vpon all Heithen Like as thou hast done so shalt thou be dealte withall yee thou shalt be rewarded euen vpon thine heade For like wyse as ye haue droncken vpon myne holy hill so shal all heithen dryncke continually yee dryncke shall they and swalowe vp so that ye shall be as though ye had neuer bene But vpon the mount Sion there shall a remnaunt escape these shal be holy and the house of Iacob shal possesse euen those that had them selues afore in possessiō Morouer the house of Iacob shal be a fyre the house of Ioseph a flame the house of Esau shal be the strawe which they shal kyndle and cōsume so that nothinge shal be left of the house of Esau for the LORDE himself hath sayde it They of the south shal haue the mount of Esau in possession and loke what lieth vpon the grounde that shal the Philistynes haue the playne feldes shal Ephraim and Samaria possesse and the mountaynes of Galaad shal Ben Iamin haue And this hoost shal be the childrē of Israels presoners Now what so lieth from Canaan vnto Sarphad and in Sepharad that shal be vnder the subieccion of Ierusalem and the cities of the south shall enheret it Thus they that escape vpon the hill off Sion shall go vp to punysh the mount off Esau and the kyngdome shal be the LORDES The ende off the prophet Abdy The Prophet Ionas What Ionas conteyneth Chap. I. God sendeth Ionas vnto Niniue he fleyth and is cast in to the see Chap. II. A fysh swaloweth vp Ionas which crieth vnto God and prayseth hym and the fysh casteth him out agayne vpon the londe Chap. III. God sendeth him agayne to Niniue to shewe them the punyshment for to come yf they wil not repent they amende and God is mercifull to them Chap. IIII. Ionas is angrie and complayneth of God which refourmeth him The first Chapter THe worde of the LORDE came vnto Ionas the sonne of Amithai sayenge Aryse and get the to Niniue that greate cite and preach vnto them how y t their wickednesse is come vp before me And Ionas made him ready to fle vnto Tharsis from the presence of the LORDE and gat him downe to Ioppa where he founde a shippe ready for to go vnto Tharsis So he payde his fare and wente aborde that he might go with them vnto Tharsis from the presence of the LORDE But the LORDE hurled a greate wynde in to the see and there was a mightie tempest in the see so that the shippe was in ioperdy of goinge in peces Then the maryners were afrayde and cried euery man vnto his god and the goodes that were in the shippe they cast in to the see to lighten it off them But Ionas gat him vnder y e hatches where he layed him downe and slombred So the master of the shippe came to him and sayde vnto him why slomberest thou Vp call vpon thy God yf God happly wil thynke vpon vs that we peryshe not And they sayde one to another come let vs cast lottes that we maye knowe for whose cause we are thus troubled And so they cast lottes and the lot fell vpon Ionas Thē sayde they vnto him tell vs for whose cause are we thus troubled what is thine occupacion whence commest thou what countre man art thou and of what nacion He answered them I am an Ebrue and I feare the LORDE God of heauen which made both the see and drie londe Then were y e men exceadingly afrayed sayde vnto him why didest thou so for they knewe that he was fled from the presence of the LORDE because he had tolde them and sayde morouer vnto him What shall we do vnto the that the see maye ceasse from troublinge vs for the see wrought and was troublous he answered them Take me and cast me in to the see so shal it let you be in rest for I wote it is for my sake that this greate tempest is come vpon you Neuerthelesse the men assayed with rowinge to brynge the shippe to lōde but it wolde not be because the see wrought so was so troublous agaynst them Wherfore they cried vnto the LORDE and sayde O LORDE let vs not perish for this mans death nether laye thou innocent bloude vnto oure charge for thou o LORDE hast done euen as thy pleasure was So they toke Ionas and cast him in to the see and the see lefte ragynge And the men feared the LORDE exceadingly doynge sacrifices ād makynge vowes vnto the LORDE The II. Chapter BVt the LORDE prepared a greate fyshe to swalow vp Ionas So was Ionas in the bely of the fysh thre dayes and thre nightes And Ionas prayed vnto the LORDE his God out of the fysshes bely and sayed In my trouble I called vnto y e LORDE and he herde me out off the bely off hell I cried and thou herdest my voyce Thou haddest cast me downe depe in y e middest off the see and the floude
the pomgranates and olyue trees bene yet vnfrutefull but frō this daye forth I shal make them to prospere Morouer the xxiiij daye of the moneth came the worde of the LORDE vnto Aggeus agayne sayenge Speake to Zorobabel the prynce of Iuda and saye I will shake both heauen and earth and ouerthrowe the seate of the kingdomes yee destroye the mightie kingdome of the Heithē I wil ouerthrowe the charettes and those that syt vpon them so that both horse and man shal fall downe euery man thorow his neghbours swerde And as for the o Zorobabel saieth the LORDE of hoostes thou sonne of Salathiel my seruaunt I wil take the saieth the LORDE at the same tyme and make the as a seale◠for I haue chosen the saieth the LORDE of hoostes The ende of the prophet Aggeus The Prophet Zachary What Zachary conteyneth Chap. I. He exorteth the people not to be disobedient to the voyce of God as their forefathers were but to conuerte and he sheweth them ioyfull thinges in visions Chap. II. Visions signifienge the delyueraunce out of the captiuyte of Babilon and the redempcion in Christ. Chap. III. A vision in Iesua signifienge the LORDE Iesus oure hye prest Chap. IIII. Another vision wherin Zorobabel is conforted with his litle nombre of people The right mystery herof belongeth vnto Chap. V. The wrath of God for the Christ ▪ synnes of the people Chap. VI. A vision wherin is declared the almighty power of God which geueth peace or warre at his pleasure Chap. VII What the true fast is namely to kepe iudgment and iustice a man to do good to his neghboure to defende the widdowe and the fatherlesse to do no man wronge c. Chap. VIII Cause of all the wrath of God yet yf men wil turne he is mercifull Chap. IX The ioyfull callinge of the Heithē Chap. X. Thorow corporal promises the prophet ledeth men vnto the promises that are fulfilled in Christ and threateneth punyshment vnto the false prophetes and shepherdes Chap. XI Of secrete mysteries and of the destrucciō of the secōde temple God is a good shepherde Chap. XII The punyshment which the LORDE deuysed for Israel Chap XIII Of welles and clensynge which belonge to the tyme of Christ. Chap. XIIII The plage of the Iewes The takynge vp of Ierusalem the church of God The first Chapter IN the eight moneth of the secōde yeare of kinge Darius came the worde of the LORDE vnto Zachary the sonne of Barachias the sonne of Addo the prophet sayenge The LORDE hath bene sore displeased at youre forefathers And saye thou vnto them thus saieth the LORDE of hoostes Turne you vnto me saieth the LORDE of hoostes and I wil turne me vnto you saieth the LORDE of hoostes Be not ye like youre forefathers vnto whom the prophetes cried afore tyme sayēge Thus saieth the LORDE God of hoostes Turne you from youre euell wayes from youre wicked ymaginacions But they wolde not heare ner regarde me saieth the LORDE What is now become of youre forefathers and the prophetes are they yet still alyue But dyd not my wordes statutes which I cōmaunded by my seruauntes y t prophetes touch yo r forefathers Vpō this they gaue answere sayde like as y e LORDE of hoostes deuysed to do vnto vs acordinge to o r owne wayes ymaginacions euen so hath he dealte with vs. Vpon the xxiiij daye of the xj moneth which is the moneth Sebat in the seconde yeare of Darius came the worde of the LORDE vnto Zachary the sonne of Barachias the sonne of Addo the prophete sayenge I sawe by night and lo there sat one vpon a reade horse and stode still amonge the Myrte trees that were beneth vpon the grounde and behynde him were there reade spreckled and whyte horses Then sayde I O my LORDE what are these And the angel that talked with me sayed vnto me I will shewe the what these be And the man that stode amōge the Myrte trees answered sayde These are they whom the LORDE hath sent to go thorow the worlde And they answered the angel of the LORDE that stode amonge the Myrte trees and sayde We haue gone thorow the worlde and beholde all the worlde dwell at case and are carelesse Then the LORDES angel gaue answere and sayde O LORDE of hoostes how longe wilt thou be vnmercifull to Ierusalē and to the cities of Iuda with whom thou hast bene displeased now these lxx yeares So the LORDE gaue a louynge and a confortable answere vnto the angel that talked with me And the angel that commoned with me sayde vnto me Crie thou and speake thus saieth the LORDE of hoostes I am exceadynge gelous ouer Ierusalem and Sion and sore displeased at the carelesse Heithen for where as I was but a litle angrie they dyd their best that I might destroye them Therfore thus saieth the LORDE I wil turne me agayne in mercy towarde Ierusalem so that my house shal be buylded in it saieth the LORDE of hoostes yee and the plommet shal be layed abrode in Ierusalem saieth the LORDE of hoostes Crie also and speake thus saieth the LORDE of hoostes My cities shall be in good prosperite agayne the LORDE shall yet conforte Sion and chose Ierusalem Then lift I vp myne eyes and sawe and beholde foure hornes And I sayde vnto the angel that talked with me what be these he answered me These are y e hornes which haue scatred Iuda Israel and Ierusalem abrode And y e LORDE shewed me iiij carpenters Then sayde I what wil these do He answered sayde Those are the hornes which haue so strowed Iuda abrode that no man durst lift vp his heade But these are come to fraye them awaye and to cast out y e hornes of the Gentiles which lift vp their horne ouer the londe of Iuda to scatre it abrode The II. Chapter I Lift vp myne eyes agayne loked and beholde a man with a measure lyne in his honde Then saide I whether goest thou And he sayde vnto me To measure Ierusalem that I maye se how longe and how brode it is And beholde the angel that talked w t me wente his waye forth Then wēte there out another angel to mete him sayde vnto him Runne speake to this yongeman saye Ierusalem shal be inhabited without eny wal for y e very multitude of people catell y t shal be therin Yee I myself saieth the LORDE wil be vnto her a wall of fyre rounde aboute wil be honoured in her O get you forth O fle from the londe of y e north saieth the LORDE ye whom I haue scatred in to the foure wyndes vnder heauē saieth the LORDE Saue thy self o Sion thou that dwellest with y e doughter of Babilon for thus saieth the LORDE of hoostes With a glorious power hath he sent me out to the Heithē which spoyled you for who so toucheth you shal touche the aple of his
by the smoke had the vpper hande After this there wēte ouer before me a watery cloude and sent downe moch rayne w t a storme whan the stormy rayne was past the droppes remayned still Then sayde he vnto me like as the rayne is more then the droppes and as the fyre exceadeth the smoke euen so y e measure of the thinges that are past hath the vpper hande Then wente the droppes and the smoke aboue and I prayed and sayde Maye I lyue thynkest thou vntyll that tyme Or what shall happen in those dayes He answered me and sayde As for the tokēs wherof thou axest me I maye tell the of thē in a parte but as touchinge y e life I maye not shewe the for I am not sent therfore The V. Chapter NEuerthelesse as concernynge the tokens mark this Beholde the dayes shal come that they which dwell vpon earth shal be takē in a greate nombre the waye of the trueth shal be hyd and the lōde shal be baren from faith but iniquyte shal haue the vpper hande like as thou hast sene now and as thou hast herde lōge agoo And the londe that thou seist now to haue rule shalt thou shortly se waist But yf God graunte the to lyue thou shalt se after y e thirde trompet that the Sonne shal sodenly shyne agayne in the night and the Moone thre tymes in the daye bloude shal droppe out of wodd and the stone shal geue his voyce and the people shal be vnquyete and euen he shal rule whom they hope not that dwell vpon earth and the foules shal flyt and the Sodomitysh see shal cast out his fish and make a noyse in the night which many shal not knowe but they shal all heare the voyce therof There shal be a cōfucion also in many places and the fyre shal be oft sent agayne and the wylde beastes shal go their waye menstruous wemen shal beare monsters and salt waters shal be founde in the swete one frende shal fight agaynst another then shal all wyt and vnderstandinge be hyd and put asyde in to their secrete places shal be sought of many and yet not be founde then shal vnrighteousnes and volupteousnes haue the vpperhande vpon earth One lande also shal axe another and saye Is righteousnes gone thorow the And it shal saye No. At the same tyme shal men hope but nothinge optayne they shal laboure but their wayes shall not prospere To shewe the soch tokens I haue leue and yf thou wylt praye agayne wepe as now and fast seuen dayes thou shalt heare yet greater thinges Then I awaked and a fearfulnes wente thorow all my body my mynde was feble and carefull so that I allmost swowned withall So the angell that was come to talke with me helde me comforted me and sett me vp vpon my fete And in the seconde night it happened y t Salathiel the captayne of the people came vnto me sayenge Where hast thou bene and why is thy countenaunce so heuy Knowest thou not y t Israel is commytted vnto the in the londe of their captyuyte Vp then and eate and forsake vs not as the shepherde that leaueth his flock in the handes of wicked wolues Then sayde I vnto him Go thy waye fro me and come not nye me he herde it and as I sayde so wēte he his waye fro me And so I fasted seuen dayes mournynge and wepynge like as Vriell the angell commaunded me And after seuen dayes it happened that y e thoughtes of my hert were very greuous vnto me agayne my soule receaued y e sprete of vnderstandynge I begāne to talke w t the most hyest agayne and sayde O LORDE LORDE of euery wod of y e earth of all the trees therof thou hast chosen y e one onely vynyarde and of all londes of the whole worlde thou hast chosen the one pytt and of all floures of the groūde thou hast chosen the one lylie and of all the depthes of the see thou hast fylled the one ryuer and of all builded cities thou hast halowed Sion vnto thy self and of all y e foules that are created thou hast named the one doue and of all the catell y t are made thou hast prouyded y e one shepe amōge all y e multitudes of folkes thou hast gotten the one people and vnto this people whom thou louedest thou gauest a lawe y t is proued of all And now O LORDE why hast thou geuē this one people ouer vnto many vpon the one rote thou hast prepared other and why hast thou scatred y e one onely people amonge many which treade thē downe yee which haue euer withstonde y e promyses neuer beleued y e couenaūtes And though thou werest enemye vnto y e people yet shuldest thou punysh thē w t thine owne handes Now whā I had spokē these wordes the angell y t came to me y e night afore was sēt vnto me sayde vnto me Heare me herkē to y e thinge y t I saye I shal tell y e more And I sayed Speake on my LORDE Thē sayde he vnto me Thou art sore vexed troubled for Israels sake Louest thou y t people better then him y t made them And I sayde No LORDE but of very grefe cōpassion haue I spokē For my reynes payne me euery houre because I wolde haue experience of the waye of the most hyest and to seke out parte of his iudgment And he sayde vnto me that thou mayest not And I sayde wherfore LORDE Where vnto was I borne then Or why was not my mothers childesbed then my graue So had I not sene the mysery and trouble of Iacob and the trauayle of my people of Israel And he sayde vnto me Nōbre me y e thinges y t are not yet come gather me together y e droppes that are scatred abrode make me y e floures grene agayne ▪ y t are wythered opē me the thinge that is closed and bringe me forth the wyndes that are shutt vp Shewe me the ymage of a voyce and then shal I declare the the thinge that thou labourest to knowe And I sayde O LORDE LORDE who maye knowe these thinges but he that hath not his dwellynge w t mē As for me I am vnwyse how maye I thē speake of these thinges wherof thou axest me Thē sayde he vnto me like as thou canst do none of these thinges y t I haue spoken of Euen so canst thou not fynde out my iudgment or in the ende the loue that I haue promysed vnto my people And I sayde Beholde o LORDE yet art thou nye vnto them that haue no ende and what shal they do that haue bene before me or we that be now or they that shal come after vs And he sayde vnto me I wyl lycken my iudgment vnto a rynge Like as there is no slacknesse of the last euen so is there no swiftnesse of the first So I answered sayde