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A06817 The voyages and trauailes of Sir John Maundeuile knight Wherein is treated of the way towards Hierusalem, and of the meruailes of Inde, with other lands and countries.; Itinerarium. English Mandeville, John, Sir.; Jean, d'Outremeuse, 1338-ca. 1399, attributed name. 1582 (1582) STC 17251; ESTC S107901 91,951 146

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default of water and it falleth oft where a man findeth water one time hée findeth it not another time and therefore make they no houses in those countries These men that I speake of till not the Land for they eate no bread except it bée such as dwell néere a good towne and they rost their fishes and flesh vpon hot stones against the Sun and they are strong men and well fighting and they doe nothing but chase wilde beasts for their sustenance and they set not by their liues therefore they dread not the Souldan nor no Prince of the world And they haue great war with the Souldan and the same time that I was with the Souldan they bare but a shield and a speare for to defend them with and they vse none other armour but they winde their heads and necks in a great linnen cloth and they are men of full ill kinde As men are passed this wildernesse againe comming to Hierusalem Chap. xiiij AND when men haue passed this wildernesse toward Hierusalem they come to Barsabe that was somtime a faire and a rich towne of Christian men and yet is their some of the churches left and in that towne dwelled Abraham the Patriarke this towne of Barsabe founded Vrias wife of whom Dauid begat Salomon the wise that was king of Hierusalem and of the xii Tribes of Israel and he raigned xl yéere and from thence men goe the vale of Ebron that is from thence néere xii mile and some call it the vale of Mambre also it is called the vale of Teares forasmuch as Adam in that vale bewailed an hundred yéere the death of his sonne Abel that Caine slew And this Ebron was somtime the principal cittie of the Philistines and there dwelled giants there it was so frée that all that had done euill in other places were there saued In Ebron Iosua and Caleb and their company came first to espie how they might win the land of promise In Ebron Dauid raigned first viii yéere and a halfe and in Hierusalem hée raigned xxxij yéeres and a halfe and there bée the graues of the Patriarks Adam Abraham Iacob and their wiues Eue Sara Rebecca and they lye in the side of the hill and beside this hill is a right faire Church builded after the fashion and manner of a castle which the Sarasins kéepe right well and they haue the place in great worship for the holy Patriarkes that lye there and they suffer no christian men ne Iewes to come therein except they haue speciall grace of the Souldan for they hold christian men Iewes but as hounds that should come to the holy place and they call the place Spelunke or double caue or double graue or one lyeth on an other and the Sarasins call it in their language Caryatherba that is to say the place of the Patriarkes and the Iewes call it Arboth and in that same place was Abrahams house and that was the same Abraham that sate in his doore and saw thrée persons worshipped but one as holy writ witnesseth saying Tres vidit vnum adorauit That is to say He saw thrée and worshipped but one and him tooke Abraham into his house Here followeth a little of Adam and Eue and other things Chap. xv AND right néere to that place is a caue in a rock where Adam and Eue dwelled when they were driuen out of Paradise and there got they their children And in that same place was Adam made as some men say for men called that place sometime the field of Damasse for it was in the worship of Damasse and from thence he was translated into Paradise as they say and afterward he was driuen out of Paradise and put there againe for the same day that he was put into paradise the same day he was driuen out for as soone hée sinned And there beginneth the I le of Ebron that lasteth néere to Hierusalem and the Angell bad Adam that hée should dwell with his wife and there they begat Seth of the which kinred Iesus Christ was borne And in that vale is the field where men draw out of the earth a thing the which men in that country call Camball and they eate that in stead of spice and they beare it to sell and men cannot graue there so déepe nor so wide but it is at the yéeres end full againe vp to the sides through the grace of God and two miles from Ebron is the graue of Lot that was Abrahams brother Of the dry Tree Chap. xvj THen a little from Ebron is the mount of Mambre of the which Mount the dale tooke his name and there is an oke trée that the Sarasins cal dypre remaining since Abrahams time that men cal the dry trée and they say that it hath béene from the beginning of the world and was sometime gréene and bare leaues vnto the time that our Lord dyed and so did all the Trées of that kinde in the world and yet is there many of those in the world And some prophesies say that a Lord or Prince of the West side of the world shall win the land of Promise that is the holy land with the helpe of christian men and he shal worship God vnder that Trée and the Trée shall waxe gréene and beare fruite and leaues and through that miracle many Sarasins and Iewes shall bée turned to the Christian Faith and therefore they doe great Worship thereto and kéepe it right charily And yet though it be drye it hath a great vertue for certainely hée that hath a little thereof about him it healeth a sicknesse called the falling euill and hath also many other vertues and therefore it is holden right precious From Ebron to Bethlehem Chap. xvij FRom Ebron men goe to Bethlehem in halfe a day for it is but fiue mile and it is a fayre way and through Woods full pleasant Bethlehem is but a little cittie long and narrow and was walled and enclosed with a great ditch and it was wont to be called Ephrata as holy writ saith Ecce audiuimus eum in Ephrata c. That is to say Loe wée heard of the same at Ephrata And toward the end of the cittie toward the East is a right fayre and goodly Church and it hath many towres and pinnacles full strongly made and within that Church is foure and fortie great pillers of marble and not farre from this Church is the field which flourished very strangely as yée shall heare Of a fayre mayden that should bee put to death wrongfully Chap. xviij THe cause is forasmuch as a fayre mayden that was blamed with wrong that shée had done fornication for the which cause she was déemed to die and to be brent in that place to the which shée was lead And as the wood began to burne about her shée made her prayer to our Lord as shée was not guiltie of that thing that hee would help her that it might bée knowne to all men And when shée had
halfe our faith and halfe the faith of the Gréekes and they haue long beards as the Gréekes haue For to returne againe on this side of Galile Chap. xl NOw séeing I haue told you of many manners of men that dwell in the countries aforesaid Now will I turne againe to my way for to turne vpon this side for hée that will turne from the land of Galile that I spake of to come on this side hée may go through Damas that is a faire cittie and full of good marchandises it is thrée daies iourney from the sea fiue from Hierusalem but they carry marchandise vpon Cammels Mules Horses Dromedaries and other manner of Beasts This cittie of Damas founded Helizeus that was Abrahams seruant before Isaac was borne and he should haue béene Abrahams heire and there he named that cittie Damas in that place slew Caine his Brother Abel and beside Damas is the mount of Syry in this cittie be many Phisitions and that holy man Saint Paul was a Phisition to saue mens bodies before that hée was conuerted and after he was a Phisition of soules And from Damas men goe to a place called our Lady of Sardmarch that is fiue mile from Damas it is on a rock and there is a faire Church and there dwell Christian Monks and Nuns in that Church Betwéene the cittie of Darke the cittie of Raphane is a Riuer called Sabatory for on the Satterday it runneth fast and all the wéeke else it standeth still and runneth not or but a little And there is another riuer that on the night fréeseth fast and vpon the day no frost is séene And so men goe by a cittie that men call Berugh and ther those that will go to Cipres take ships and they ariue at a hauen of Sur or of Tyry and then goe men to Cipres also men may goe right from the hauen of Tyry and come not at Cipres but ariue at some hauen of Gréece and by these wayes men come into the countries before spoken of How a man may goe furthest and longest in the countries that are here rehearsed Chap. xli NOw haue I told you of wayes by the which men go furdest and longest as by Babylon and mount Sinay and other places many through the which men turne againe to the land of promise Now will I tell you the shortest way to Hierusalem for many will not goe the long way some for want of company and many other reasonable causes and therefore I shall tell you shortly how a man may goe with little cost and in short time A man that commeth from the land of the West hée goeth through Fraunce Burgoyn Lumbardy and to Venice or to Gene or some other hauen of those marches and taketh there a ship and goeth to the I le of Griffe so ariueth hée in Gréece or else in port Myroch or Valon or Duras or some other hauen of those marches and goe to land for to rest him and goeth againe to the sea and ariueth in Cipres and commeth not in the I le of Rodes but ariueth at Famagost that is the chiefe hauen of Cypres or else at Lamaton then enter ship againe and passe beside the hauen of Tyre and come not to land and so passeth by all the hauens of the coast till hée come to Iaffe that is the next hauen to Hierusalem for it is xxviij mile betwéen And from Iaffe men goe to the cittie of Ramos and that is but little thence and it is a fayre cittie and beside Ramos is a fayre Church of our Lady where our Lord shewed him selfe vnto her in thrée shadowes betokening the Trinitie and there néere is a Church of Saint George where his head was smitten off and then to the Castle of Emear and then to the mount Ioy and from thence pilgrimes sée Hierusalem then to mount Modyn and then goe to Hierusalem At mount Modin lyeth the Prophet Malache ouer Ramatha is the towne of Donke whereof Amos the Prophet was Of other wayes for to goe by land to Hierusalem Chap. xlij FOrasmuch as many men may not suffer the sauour of the sea and better it is to goe by land although it bée more paine and a man shall goe to one of the hauens of Lumberdy as Venice or an other and yée shall passe into Gréece to Port Myroch or an other and yée shall goe to Constantinople and shal passe the water that is called the brath of S. George that is an arme of the sea And from thence yée shall come to Puluerall and then to the castle of Synople and so to Capadocia which is a great Country wherein is many great hils and ye shall goe through Turkey and to the Cittie of Nike the which they wonne from the Emperour of Constantinople and it is a faire Cittie and well walled and there is a riuer that is called the Lay and then men go by the Alpes of Mormaunt and through the vales of Malebrynes and the vale of Ernax and so more easily to Antioche which standeth richly on the Riuer and therabout are many good hils and faire and many faire woods and wilde beasts And hée that will go an other way hée goeth by the Romaine coast the Romaine sea on that coast is a faire castle that is called Florage and when a man is out of the hils hée passeth through the cittie of Moryach and Artose where is a great bridge vpon the riuer of Ferne that men call Fassor and it is a great riuer bearing ships and beside the cittie of Damas is a riuer that commeth from the mount of Libany which is called Alban at the passing of this riuer Saint Eustage lost his two Sons when hée had lost his wife it runneth through the plaine of Archades and to the red sea and then men goe to the Cittie of Fermine and so to the Cittie of Ferne and then to Antioche and that is a faire cittie and well walled and it is two mile long and there is a bridge ouer the riuer and hath at each piller a good tower and is the best Cittie of the kingdome of Surrie From Antioche men goe to the cittie of Locuth and so to Geble and to Tortouse thereby is the land of Lambre and a stronge castle that men call Mambeke And from Tortouse men goe to Tripelle on the sea and by this sea men goe to Dacres and there is two wayes to Hierusalem by the way on the left hand men come first vnto Damas by the riuer Iordane and on the right side men go through the land of Flagme so to the Cittie Caiphas in which Cittie Caiphas was Lord some call it the castle Pellerins and from thence is foure dayes iourney to Hierusalem and they goe through Cesary Philyp and Iaffe and Ramas Eumaux and so forth to Hierusalem Yet an other way by land toward the land of Promise Chap. xliij NOW haue I told you some wayes by land by