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A68197 The first and second volumes of Chronicles. [vol. 1] comprising 1 The description and historie of England, 2 The description and historie of Ireland, 3 The description and historie of Scotland: first collected and published by Raphaell Holinshed, William Harrison, and others: now newlie augmented and continued (with manifold matters of singular note and worthie memorie) to the yeare 1586. by Iohn Hooker aliàs Vowell Gent and others. With conuenient tables at the end of these volumes.; Chronicles of England, Scotlande, and Irelande. vol. 1 Holinshed, Raphael, d. 1580?; Stanyhurst, Richard, 1547-1618.; Fleming, Abraham, 1552?-1607.; Stow, John, 1525?-1605.; Thynne, Francis, 1545?-1608.; Hooker, John, 1526?-1601.; Harrison, William, 1534-1593.; Boece, Hector, 1465?-1536.; Giraldus, Cambrensis, 1146?-1223? 1587 (1587) STC 13569_pt1; ESTC S122178 1,179,579 468

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be a let but that when a bishop should be consecrated there might be thrée or foure present Also touching the bishops of France he willed Augustine in no wise to intermeddle with them otherwise than by exhortation and good admonition to be giuen but not to presume anie thing by authoritie sith the archbishop of Arles had receiued the pall in times past whose authoritie he might not diminish least he should séeme to put his sickle into another mans haruest But as for the bishops of Britaine he committed them vnto him that the vnlearned might be taught the weake with wholesome persuasions strengthened and the froward by authoritie reformed Moreouer that a woman with child might be baptised and she that was deliuered after 33 daies of a manchild and after 46 daies of a woman-child should be purified but yet might she enter the church before if she would The residue of Augustines demands consisted in these points to wit 1 Within what space a child should be christened after it was borne for doubt to be preuented by death 2 Within what time a man might companie with his wife after she was brought to bed 3 Whether a woman hauing hir floures might enter the church or receiue the communion 4 Whether a man hauing had companie with his wife might enter the church or receiue the communion before he was washed with water 5 Whether after pollusion by night in dreames a man might receiue the communion or if he were a priest whether he might say masse To these questions Gregorie maketh answere at full in the booke and place before cited which for bréefenesse we passe ouer He sent also at that time with the messengers aforesaid at their returne into England diuers learned men to helpe Augustine in the haruest of the Lord. The names of the chiefest were these Melitus Iustus Paulinus and Ruffinianus He sent also the pall which is the ornament of an archbishop with vessels and apparell which should be vsed in churches by the archbishop and other ministers He sent also with the pall other letters to Augustine to let him vnderstand what number of bishops he would haue him to ordeine within this land Also after that Melitus and the other before mentioned persons were departed from Rome he sent a letter vnto the same Melitus being yet on his way toward Britaine touching further matter concerning the churches of England wherein he confesseth that manie things are permitted to be vsed of the people latelie brought from the errors of gentilitie in keeping feasts on the dedication daies which haue resemblance with the old superstitious rites of the Pagan religion For to hard and obstinate minds saith he it is not possible to cut away all things at once for he that coueteth to the highest place goeth vp by steps and not by leaps At the same time Gregorie did send letters vnto Augustine touching the miracles which by report he vnderstood were shewed by the fame Augustine counselling him in no wise to glorie in the same but rather in reioising to feare and consider that God gaue him the gift to worke such signes for the wealth of them to whom he was sent to preach the gospell he aduised him therefore to beware of vaine-glorie and presumption for the disciples of the truth faith he haue no ioy but onlie that which is common with all men of which there is no end for not euerie one that is elect worketh miracles but euerie of the elect haue their names written in heauen These letters with the other which Gregorie sent at this time vnto Augustine were dated the tenth day of the kalends of Iulie in the yéere of our Lord 602 which was the 19 yeere of the emperour Mauricius Moreouer he sent most courteous letters by these messengers to king Ethelbert in the which he greatlie commended him in that he had receiued the christian faith and exhorted him to continue in that most holie state of life whereby he might worthilie looke for reward at the hands of almightie God What reparations and foundations Augustine finished for clergimen to the supportation of the church the building of Paules in London and saint Peters in Westminster vncerteine a prouinciall councell called by Augustine he restoreth a blind man to his sight the Britains are hardlie weaned from their old custome of beliefe an heremits opinion of Augustine he requireth three things to be obserued of the Britains he ordeineth bishops at London and Rochester Sabert reigneth ouer the Eastsaxons Augustine dieth and is buried The xxj Chapter THus farre we haue waded in the forme and maner of conuerting the English nation to christianitie by the labours of Augustine and his coadiutors now therefore that we may orderlie procéed it remaineth that we say somewhat of the acts and déeds of the said Augustine of whom we read that after he was established archbishop and had his sée appointed him at Canturburie he restored another church in that citie which had béene erected there in times past by certeine of the Romans that were christians and did dedicate the same now to the honour of Christ our Sauiour He also began the foundation of a monasterie without that citie standing toward the east in the which by his exhortation king Ethelbert built a church euen from the ground which was dedicated vnto the holie apostles Peter and Paule in the which the bodie of the said Augustine was buried and likewise the bodies of all the archbishops of Canturburie and kings of Kent a long time after This abbie was called saint Austins after his name one Peter being the first abbat thereof The church there was not consecrated by Augustine but by his successor Laurence after he was dead Moreouer king Ethelbert at the motion of Augustine built a church in the citie of London which he latelie had conquered and dedicated it vnto saint Paule but whether he builded or restored this church of saint Paule it may be doubted for there be diuers opinions of the building thereof Some haue written that it was first builded by king Lud as before is mentioned Other againe write that it was builded afterward by Sigebert king of the Eastsaxons Also king Ethelbert builded the church of saint Andrews in Rochester It is likewise remembred by writers that the same king Ethelbert procured a citizens of London to build a church to S. Peter without the citie of London toward the west in a place then called Thorney that is to say the I le of thorns and now called Westminster though others haue written that it was built by Lucius king of Britaine or rather by Sibert king of the Eastsaxons This church was either newlie built or greatlie inlarged by king Edward surnamed the Confessor and after that the third Henrie king of England did make there a beautifull monasterie and verie richlie indowed the same with great possessions and sumptuous iewels The place was ouergrowne with vnderwoods
faile in the time of Richard de la Wich bishop of Chichester and that afterwards by his intercession it was restored to the profit of the old course such is the superstition of the people in remembrance whereof or peraduenture for the zeale which the Wich men and salters did beare vnto Richard de la Wich their countriman they vsed of late times on his daie which commeth once in the yeare to hang this salt spring or well about with tapistrie and to haue sundrie games drinkings and foolish reuels at it But to procéed There be a great number of salt cotes about this well wherein the salt water is sodden in leads and brought to the perfection of pure white salt The other two salt springs be on the left side of the riuer a pretie waie lower than the first and as I found at the verie end of the towne At these also be diuerse fornaces to make salt but the profit and plentie of these two are nothing comparable to the gaine that riseth by the greatest I asked of a salter how manie fornaces they had at all the three springs and he numbred them to eightéene score that is thrée hundred and sixtie saieng how euerie one of them paied yearelie six shillings and eight pence to the king The truth is that of old they had liberties giuen vnto them for thrée hundred fornaces or more and therevpon they giue a fee farme or Vectigal of one hundred pounds yearelie Certes the pension is as it was but the number of fornaces is now increased to foure hundred There was of late search made for another salt spring there abouts by the meanes of one Newport a gentleman dwelling at the Wich and the place where it was appéereth as dooth also the wood and timber which was set about it to kéepe vp the earth from falling into the same But this pit was not since occupied whether it were for lacke of plentie of the salt spring or for letting or hindering of the profit of the other three Me thinke that if wood and sale of salt would serue they might dig and find more salt springs about the Wich than thrée but there is somewhat else in the wind For I heard that of late yeares a salt spring was found in an other quarter of Worcestershire but it grew to be without anie vse sith the Wich men haue such a priuilege that they alone in those quarters shall haue the making of salt The pits be so set about with gutters that the salt water is easilie turned to euerie mans house and at Mantwich verie manie troughs go ouer the riuer for the commoditie of such as dwell on the other side of the same They séeth also their salt water in fornaces of lead and lade out the salt some in cases of wicker through which the water draineth and the salt remaineth There be also two or thrée but verie little salt springs at Dertwitch in a low bottome where salt is sometime made Of late also a mile from Cumbremere abbaie a peece of an hill did sinke and in the same pit rose a spring of salt water where the abbat began to make salt but the men of the citie compounded with the abbat couent that there should be none made there whereby the pit was suffered to go to losse And although it yéelded salt water still of it selfe yet it was spoiled at the last and filled vp with filth The Wich men vse the cōmoditie of their salt springs in drawing and decocting the water of them onlie by six moneths in the yeare that is from Midsummer to Christmas as I gesse to mainteine the price of salt or for sauing of wood which I thinke to be their principall reason For making of salt is a great and notable destruction of wood and shall be greater hereafter except some prouision be made for the better increase of firing The lacke of wood also is alreadie perceiued in places néere the Wich for whereas they vsed to buie and take their wood neere vnto their occupiengs those woonted springs are now decaied and they be inforced to seeke their wood so far as Worcester towne and all the parts about Brenisgraue Alchirch and Alcester I asked a salter how much wood he supposed yearelie to be spent at these fornaces and he answered that by estimation there was consumed about six thousand load and it was round pole wood for the most which is easie to be cleft and handsomelie riuen in péeces The people that are about the fornace are verie ill coloured and the iust rate of euerie fornace is to make foure loads of salt yearelie and to euerie load goeth fiue or six quarters as they make their accounts If the fornace men make more in one fornace than foure loads it is as it is said imploied to their owne auaile And thus much hath Leland left in memorie of our white salt who in an other booke not now in my hands hath touched the making also of baie salt in some part of our countrie But sith that booke is deliuered againe to the owner the tractation of baie salt can not be framed in anie order bicause my memorie will not serue to shew the true maner and the place It shall suffice therfore to haue giuen such notice of it to the end the reader may know that aswell the baie as white are wrought and made in England and more white also vpon the west coast toward Scotland in Essex and else where out of the salt water betwéene Wire and Cokermouth which commonlie is of like price with our wheat Finallie hauing thus intermedled our artificiall salt with our minerals let vs giue ouer and go in hand with such mettals as are growing here in England Of our accompt of time hir parts Chap. 14. AS Libra is As or Assis to the Romans for their weight and the foot in standard measure so in our accompt of the parts of time we take the daie consisting of foure and twentie houres to be the greatest of the least and least of the greatest whereby we keepe our reckoning for of the houre to saie the truth the most ancient Romans Greeks nor Hebrues had anie vse sith they reckoned by watches and whereof also Censorinus cap. 19. sheweth a reason wherefore they were neglected For my part I doo not sée anie great difference vsed in the obseruation of time hir parts betwéene our owne any other forren nation wherfore I shall not néed to stand long on this matter Howbeit to the end our exact order herein shall appéere vnto all men I will set downe some short rehearsall thereof and that in so briefe manner as vnto me is possible As for our astronomicall practises I meane not to meddle with them sith their course is vniformelie obserued ouer all Our common order therefore is to begin at the minut which conteineth part of an houre as at the smallest part of time knowne vnto the people notwithstanding that in
Kent departed this life in Iulie and left the kingdome to his brother Lothaire which held the same eleuen yéeres seuen moneths Some haue written that king Egbert by the suggestion of one Thunnir who had the chiefe rule of the kingdome vnder him suffered the same Thunnir in lamentable maner to kill the two innocent sonnes of Ermenredus the brother of king Ercombert that was father vnto king Egbert for doubt least they being towardlie yoong gentlemen might in time grow so into fauour with the people that it should be easie for them to depriue both Egbert and his issue of the kingdome Also that they were priuilie put to death and secretlie buried at the first but the place of their buriall immediatlie being shewed after a miraculous maner their bodies long after in the daies of king Egilred the sonne of king Edgar were taken vp conueied vnto Ramsey and there buried And although Egbert being giltie of the death of those his coosens did sore repent him for that he vnderstood they died giltlesse yet his brother Lothaire was thought to be punished for that offense as after shall be shewed Winfrid bishop of the Mercies for his disobedience in some point was depriued by archbishop Theodore and one Sexvulfe that was the builder and also the abbat of the monasterie of Meidhamsted otherwise called Peterborough was ordeined and consecrated in his place About the same time Erkenwald was ordeined bishop of the Eastsaxons and appointed to hold his sée in the citie of London This Erkenwald was reputed to be a man of great holinesse and vertue Before he was made bishop he builded two abbeies the one of moonks at Chertsey in Southerie where he himselfe was abbat and the other of nuns at Berking within the prouince of the Eastsaxons where he placed his sister Ethelburga a woman also highlie estéemed for hir deuout kind of life She was first brought vp and instructed in the rules of hir profession by one Hildelitha a nun of the parties beyond the seas whome Erkenwald procured to come ouer for that purpose After Erkenwald one Waldhere was made bishop of London in whose daies Sebbie king of the Eastsaxons after he had reigned thirtie yéeres being now vexed with a gréeuous sicknesse professed himselfe a moonke which thing he would haue doone long before if his wife had not kept him backe He died shortlie after within the citie of London and was buried in the church of saint Paule King Sighere which in the beginning reigned with him and gouerned a part of the Eastsaxons was departed this life before so that in his latter time the foresaid Sebbie had the gouernment of the whole prouince of the Eastsaxons and left the same to his sonnes Sighard and Sewfred About the yéere of our Lord 675 Uulfhere king of Mercia departed this life after he had reigned as some say 19 yéeres but as other affirme he reigned but 17 yéeres Howbeit they which reckon 19 include the time that passed after the slaughter of Penda wherein Oswie and Peada held the aforesaid kingdome Edilred king of Mercia inuadeth the kingdome of Kent and maketh great waste without resistance of Lothaire the king thereof Putta of a bishop becommeth a poore curat and teacheth musicke Wilfred deposed from his bishoprike by king Egfrid vpon displeasure he preacheth the gospell in Sussex by the licence of king Edilwalke no raine in Sussex for the space of three yeeres the woord and sacraments bring blessings with them bishop Wilfrid the first teacher to catch fish with nets the people haue him in great reuerence a great and bloudie battell betweene Egfrid king Edilred they are reconciled by the meanes of archbishop Theodore a synod holden at Hatfield the clergie subscribe to certeine articles of Hilda the famous abbesse of Whitbie The xxxv Chapter AFter Uulfhere his brother Edilred or Ethelred succéeded in gouernment of the kingdome of Mercia This Edilred inuaded the kingdome of Kent with a mightie armie in the yéere of our Lord 677 destroieng the countrie afore him not sparing churches nor abbeies but spoiling the same without respect as well as other common places King Lothaire durst not appéere in the field to giue him battell so that Edilred went thorough the countrie destroied the citie of Rochester and with great riches gotten by the spoile he returned home Putta the bishop of Rochester after that his church was spoiled and defaced by the enimies went to Sexvulfe bishop of Mercia and there obteining of him a small cure and a portion of ground remained in that countrie not once labouring to restore his church of his church of Rochester to the former state but went about in Mercia to teach song and instruct such as would learne musicke wheresoeuer he was required or could get intertainment Heerevpon the archbishop Theodore consecrated one William bishop of Rochester in place of Putta and after when the said William constreined by pouertie left that church Theodore placed one Gebmound in his stéed In the yéere of our Lord 678 in the moneth of August a blasing starre appéered with a long bright beame like to a piller It was séene euerie morning for the space of thrée moneths togither The same Egfrid king of Northumberland banished bishop Wilfrid vpon displeasure taken with him out of his sée and then were two bishops ordeined in his place to gouerne the church of the Northumbers the one named Bosa at Yorke and the other called Eata at Hagustald or Lindesferne Also one Eadhidus was ordeined about the same time bishop of Lindsey the which prouince king Egfrid had of late conquered and taken from Uulfhere the late king of Mercia whome he ouercame in battell and droue him out of that countrie The said thrée bishops were consecrated at Yorke by the archbishop of Canturburie Theodorus the which within thrée yéeres after ordeined two bishops more in that prouince of the Northumbers that is to say Tumbert at Hagustald Eata that was appointed to remaine at Lindesferne Trumuine was ordeined to haue the cure of the prouince of those Picts which as then were vnder the English dominion Also bicause Edilred king of Mercia recouered the countrie of Lindsey and ioined it to his dominion bishop Eadhedus comming from thence was appointed to gouerne the church of Rippon After that bishop Wilfrid was expelled out of his diocesse and prouince of the Northumbers he went to Rome and returning from thence came into the kingdome of the Southsaxons the which conteining seuen thousand housholds or families as yet was not conuerted to the christian faith Wherefore the said Wilfrid began there to preach the gospell with licence of king Edilwalke who as before is mentioned was conuerted and baptised in Mercia by the procurement of king Wolfher that then became his godfather and gaue him at the same time the I le of Wight and the prouince of the
burned and then returning backe they fell to wasting of the countrie on both sides the Thames But hearing that an armie was assembled at London to giue them battell that part of their host which kept on the northside of the riuer passed the same riuer at Stanes and so ioining with their fellowes marched foorth through Southerie and comming backe to their ships in Kent fell in hand to repare amend their ships that were in anie wise decaied Then after Easter the Danes sailing about the coast arriued at Gipswich in Suffolke on the Ascension day of our Lord and inuading the countrie gaue battell at a place called Wigmere or Rigmere vnto Uikill or Wilfeketell leader of the English host in those parties on the fift of Maie The men of Northfolke and Suffolke fled at the first onset giuen but the Cambridgeshire men sticked to it valiantlie winning thereby perpetuall fa●e and commendation There was no mindfulnesse amongest them of running awaie so that a great number of the nobilitie and other were beaten downe and slaine till at length one Turketell Mireneheued that had a Dane to his father first bagan to take his flight and deserued thereby an euerlasting reproch The Danes obteining the vpper hand for the space of thrée moneths togither went vp and downe the countries wasted those parties of the realme that is to say Northfolke and Suffolke with the borders of Lincolnshire Huntingtonshire and Cambridgeshire where the fens are gaining excéeding riches by the spoile of the great and wealthie abbies and churches which had their situation within the compasse of the same fens They also destroied Thetford and burnt Cambridge and from thence passed through the pleasant mountaine-countrie of Belsham cruellie murdering the people without respect of age degrée or sex After this also they entred into Essex and so came backe to their ships which were then arriued in the Thames But they rested not anie long time in quiet as people that minded nothing but the destruction of this realme So as soone after when they had somwhat refreshed them they set forward againe into the countrie passing through Buckinghamshire so into Bedfordshire And about saint Andrewes tide they turned towards Northampton comming thither set fire on that towne Then turning through the west countrie with fire sword they wasted and destroied a great part thereof namelie Wiltshire with other parties And finallie about the feast of Christmas they came againe to their ships Thus had the Danes wasted the most part of 16 or 17 shires within this realme as Northfolke Suffolke Cambridgeshire Essex Middlesex Hartfordshire Oxfordshire Buckinghamshire and Bedfordshire with a part of Huntingtonshire and also a great portion of Northamptonshire This was doone in the countries that lie on the northside of the riuer of Thames On the southside of the same riuer they spoiled and wasted Kent Southerie Sussex Barkeshire Hampshire and as is before said a great part of Wiltshire King Egelred offereth the Danes great summes of moneie to desist from destroieng his countrie their vnspeakable crueltie bloudthir stinesse and insatiable spoiling of Canturburie betraied by a churchman their merciles murthering of Elphegus archbishop of Canturburie Turkillus the Dane chiefe lord of Norfolke and Suffolke a peace concluded betweene the Danes and the English vpon hard conditions Gunthildis a beautifull Danish ladie and hir husband slaine hir courage to the death The fift Chapter THe king and the peeres of the realme vnderstanding of the Danes dealing in such merciles maner as is aboue mentioned but not knowing how to redresse the matter sent ambassadors vnto the Danes offering them great summes of moneie to leaue off such cruell wasting and spoiling of the land The Danes were contented to reteine the moneie but yet could not absteine from their cruell dooings neither was their greedie thirst of bloud and spoile satisfied with the wasting and destroieng of so manie countries and places as they had passed through Wherevpon in the yeere of our Lord 1011 about the feast of S. Matthew in September they laid siege to the citie of Canturburie which of the citizens was valiantlie defended by the space of twentie daies In the end of which terme it was taken by the enimies through the treason of a deacon named Almaricus whome the archbishop Elphegus had before that time preserued from death The Danes exercised passing great crueltie in the winning of that citie as by sundrie authors it dooth and maie appéere For they slue of men women and children aboue the number of eight thousand They tooke the archbishop Elphegus with an other bishop named Godwine also abbat Lefwin and Alseword the kings bailife there They spared no degrée in somuch that they slue and tooke 900 priests and other men of religion And when they had taken their pleasure of the citie they set it on fire and so returned to their ships There be some which write that they tithed the people after an inuerted order slaieng all by nines through the whole multitude and reserued the tenth so that of all the moonks there were but foure saued and of the laie people 4800 whereby it followeth that there died 43200 persons Whereby is gathered that the citie of Canturburie and the countrie thereabouts the people whereof belike fled thither for succor was at that time verie well inhabited so as there haue no wanted saith maister Lambert which affirme that it had then more people than London it selfe But now to our purpose In the yéere next insuing vpon the saturday in Easter wéeke after that the bishop Elphegus had béene kept prisoner with them the space of six or seuen moneths they cruellie in a rage led him foorth into the fields and dashed out his braines with stones bicause he would not redéeme his libertie with thrée thousand pounds which they demanded to haue beene leuied of his farmers and tenants This cruell murther was committed at Gréenewich foure miles distant from London the 19 of Aprill where he lay a certeine time vnburied but at length through miracles shewed as they say for miracles are all wrought now by dead men and not by the liuing the Danes permitted that his bodie might be caried to London and there was it buried in the church of S. Paule where it rested for the space of ten yeeres till king Cnute or Knought had the gouernment of this land by whose appointment it was remooued to Canturburie Turkillus the leader of those Danes by whome the archbishop Elphegus was thus murthered held Northfolke and Suffolke vnder his subiection so continued in those parties as chiefe lord and gouernor But the residue of the Danes at length compounding with the Englishmen for a tribute to be paid to them of eight thousand pounds spred abroad in the countrie soiorning in cities townes and villages where they might find most conuenient harbour