Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	aaron_n	levite_n	part_n	67	3	4.7283	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

and dwels in 1 Tim. 6. 16. an unaccessible light that Moses in his mortality saw not perfectly yet we piously believe that the Son of God taking on him the shape of a man as he was afterwards to be incarnate did speak with Moses familiarly 131. Num. 14. 1. All the people with a loud voice murmured against Moses Vers 23. They shall not see the Land of promise except Caleb Josh 14. 1. The children of Israel possessed the land of Canaan which Eleazar the Priest and Joshua the son of Nun and the heads of the Fathers distributed to them Ch. 24. 7. Whose eyes saw what the Lord had done in Egypt Eleazar and Caleb and other faithfull people came into the Land of promise but those 1 Cor. 10. 5. that murmured were destroyed in the wildernesse for with many of them God was not well pleased 132. Num. 15. 38. Speak to the children of Israel that they make themselves fringes in the borders of their garments Mat. 23. 5. Christ condemns the Pharisees for enlarging their phylacteries and their borders The abuse of a thing doth not take away the use of it God commanded the Israelites that so often as they should look upon their garments they should remember the Commandements of God and do them But the Pharisees abused this commandement of God boasting hypocritically of their long garments and fringes as though there had been some holinesse in them therefore their hypocrisie is deservedly reprehended 133. Num. 16. 32. The earth opening her mouth devoured them all which belonged to Corah with their houses and substance Deut. 11. 6. Psal 106. 17. 26. 32. When Corah perished all his sons perished not The sons of Corah which escaped alive were in the Tabernacle of the Lord when the sedition began because they consented not to the Levites in the sedition of their Father 134. Num. 18. 16. The redemption of the first-born shall be from a moneth old for five shekels after the shekell of the Sanctuary Exod. 22. 30. Thou shalt give me thy first-born and with Sheep and Oxen thou shalt do the like seven dayes it shall be with the dam on the eight thou shalt give it me The first born of Man and of clean beasts were consecrated unto God the eighth day but the unclean beasts were redeemed after one month A woman after she brought sorch a male child must stay apart six weeks after a female twelve weeks in that time they were purged from their issue of bloud 135. Num. 18. 20. God said unto Aaron Thou shalt have no inheritance in the Land neither shalt thou have any part amongst the Israelites I am thy part Josh 21. 41. The 48. Cities of the Levites were within the possessions of the children of Israel The Levites had their habitation and food in those Cities with their families which Cities were as Schooles wherein they were instructed rightly in the Law and to performe their office in holy things as they should 136. Num. 20. 11. At the stroak of Moses on the rock of flint the waters came out abundantly and the congregation drank and their beasts also Psal 18. 1. 1 Cor. 10. 4. They all dranke the same spirituall drink for they dranke of that spirituall Rock which followed them and that rock was Christ Moses relates historically the water that came out of the flint for the use of the people and their Cattle The Apostle speaks after a spirituall manner and saith that Christs benefits to us were prefigured thereby 137. Num. 20. 18 21. Edom would not suffer the Israelites to passe through the Land Deut. 2. 29. Let me passe through thy Land as the children of Esau did unto me The children of Esau denied to let the children Jud. 11. 18 of Israel passe through the publick way through their Cities and Villages the King of Edom suffered them to passe about by his borders and through by-wayes 138. Num. 20. 28. Eleazar the high Priest was present at his fathers death Lev. 21. 11. The high Priest shall not go in to any dead body nor defile himselfe for his Father or his Mother Eleazar was not yet the high Priest actually and this was a singular example Augustine That time that the high Priest did his office of high Priest it was forbidden him that he should not come to his Parents being dead 139. Num. 21. 9. Moses made a Serpent of brasse and put it up for a signe and when they that were bitten beheld it they were healed Exod. 20. 4. Thou shalt not make unto thee any graven image or any likenesse of any thing in heaven or earth God gave an especiall command of setting up the brasen Serpent like to the fiery Serpents whose wounds and bites the Israelites could not endure that so looking on this they might be safe it was a figure of Christ crucified 140. Num. 22. 12. God said to Balaam Thou shalt not go with them Vers 20. Rise and go with them Vers 35. Go with the men God would not that Balaam should go to curse the Israelites at last he suffered him to go though he were displeased at it yet on this condition that he should speak nothing then what God commanded him 141. Num. 23. 10. Balaam prophesied to his owne disgrace 1 Cor. 12. 7. To every man the manifestation of the Spirit is given to profit withall The gift of Prophesie was not hurtfull to Balaam in respect of God that gave it him had he used it well but Baalam abused it False prophets also speak truth Joh. 11. 51. as Caiaphas did though it be against their will 142. Num. 25. 3. Israel joyned himself to Baal-poor and God was angry with Israel 1 Cor. 10. 8. Neither let us commit fornication as some of them committed Since Idolatry is spirituall fornication Lyra. Paul makes mention of it for the daughters of Moab would not admit the Israelites before they had eaten things offered to Idols 143. Num. 25. 9. There died of the plague 24000. 1 Cor. 10. 8. They fell in one day 23000. Moses collects the number of those which fell by sword and strangling but the Apostle counts onely those that fell by the sword 144. Num. 27. 12. Go up into mount Abarim and see the land Deut. 34. 1. Moses went up to mount Nebo to the top of Pisgah c. Abarim was the mountain but Nebo and Pisgah were the tops of that mountain so they differ but as a part from the whole 145. Num. 27. 21. The Priest shall aske counsell for him after the judgement of Vrim 1 Sam. 30. 8. And Abiathar brought to David the Ephod and he enquired at the Lord. The Ephod was properly belonging to the high Priest common to all sacrificing Priests which David made use of extraordinarily and was inspired by God with a propheticall spirit 146. Num. 31. 18. But all maids that have not known a man keep alive for your selves 1 Sam. 15. 3. Slay both man woman and infant

were crucified with him cast the same in his teeth Luk. 23. 39. And one of the malefactors which were hanged rayled on him Matthew ascribes to both that which was proper to one as the murmuring before amongst the Apostles or if both at first did rayl on him one of them at last confessed his sin and acknowledged Jesus to be the Messias 635. Mat. 28. 8. The Maries departed from the Sepulchre with fear and great joy Mar. 16. 8. They fled from the Sepulchre for they trembled and were amazed That fear and amazement was joyn'd with joy as it fals out in sudden accidents 636. Mat. 28. 9. The women came and held him by the feet Joh. 20. 17. He saith to Mary Magdalen Touch me not for I am not yet ascended to my Father Christ suffered the women to touch him to confirm the certainty of his Resurrection that they might be more sure witnesses to his Disciples and others he forbad Mary Magdalen to touch him because she rejoyced too much with carnal affection and therefore he would have her rather touch him by faith that is believe in him to be the Son of God the Lord of glory salvation life and death 637. Mat. 28. 18. All power is given to me both in heaven and in earth Mar. 13. 32. But of that day knoweth no man no not the Son but the Father onely All power is given unto Christ the Mediator because he is made Lord in the glory of God the Father In the day of his humiliation he knew not as man the day of Judgement or not for himself that he knew not but for us saith Augustine because it behoved not us to know 638. Mat. 28. 18. All power is given to me in heaven and in earth Rom. 9. 5. Christ who is over all God blessed for ever Power is given to Christ as man for nothing can be given to him as God for as God he had al things before in his power but the humanity of Christ hath not that power of it self but from the Divine Nature with which the humane nature is personally united 939. Mat. 28. 19. Teach all Nations Mar. 16. 15. Preach the Gospel to every creature Mat. 7. 6. Psal 19. 5. Rom. 10. 5. Give not that which is holy to the Dogs nor Pearls to Swine In the first place by the Nations and the Creatures are understood the Jews and Gentiles for the sweet voyce of the Gospel was to sound to all through the whole earth and the seed of the Word to be sowen that Infidels might be left unexcuseable In the latter holy and Pearls signifie the same It must not be given to Dogs and Swine that is to persecutors scoffers despisers profane For he that reproveth a scorner Prov. 9. 7. getteth himself shame and he that rebuketh a wicked man getteth himself a blet St. MARKS Gospel IT containeth briefly the sayings and deeds of Christ in Galilee Judea and Jerusalem which Matthew wrote more at large some will Nicephor l. 2. c. 48. Eus l. 2. c. 15. have it dictated and approved by Peter whose Scholar Mark was Irenaeus saith it was written after the death of Peter and Paul 640. Mar. 1. 1. The beginning of the Gospel of Jesus Christ v. 3. The voyce of one crying in the Wildernesse Mat. 1. 1. Luk 1. 2. In the beginning of the Gospel of Jesus Christ his Conception and Nativity are described Mark understands the beginning of the Gospel to be the time of the promulgation Matthew begins the Evangelical History thirty years before the Preaching of John Baptist but Mark begins from his preaching because the Law and the Prophets prophesied until John Matth. 11. 15. 641. Mar. 1. 2. As it is written in the Prophets Luk. 3. 4. In the Book of the words of Isaiah the Prophet Mark understands Malachi and Isaiah the Prophets Isa 40. 3. Mat. 3. 1. Isa 43 4. Luke means Isaiah only 642. Mar. 2. 7. Who can forgive sins but God only Joh. 20. 23. Whose sins you remit they are remitted unto them God above remits sins by his own authority The Apostles and Pastors of the Churches only testifie in the Name of Christ that upon condition of faith they are remitted But God speaks to us by his Ministers that we should be sure of his grace and should have the Sacred Function in honour since it is confirmed in Heaven what the Ministers declare on Earth 643. Mar. 5. 20. The man that was possessed with the Devil published in Decapolis how great things Jesus had done for him Luk. 3. 39. He went through the City publishing He published it first in the City of the Gadarens and afterwards in other parts of Decapolis 644. Mar. 5. 30. Vertue went forth of Christ to cure the woman v. 34. He said unto her Daughter thy faith hath made thee whole By vertue from Christ was the woman restored to her health which she applyed to her self by faith and so her issue of bloud staid 645. Mar. 6. 5. Christ could doe no mighty works in his own countrey Mat. 28. 18. All power is given to me in heaven and in earth Christ was not destitute of vertue but for their incredulity for faith is the hand that receives Christs benefits and to those that believe all things are possible that he could not is meant here he would not for that is Gods will to be able saith Tertullian 646. Mar. 9. 2. After six dayes Jesus taketh with him Peter James and John Luk. 9 28. And it came to passe about eight dayes The first place must be understood exclusively in respect of the day in which Christ speaks and was transformed The latter includes both those dayes and he numbereth not precisely but about eight there were not so many whole dayes 647. Mar. 9. 35. And he sate down and called the twelve Mat. 18. 1. The Disciples came unto him saying The Disciples on the way disputed who should be the greatest of them Christ therefore at home called the twelve and they being called came unto him 648. Mar. 10. 19. Christ answereth him that asked of him about eternal life Thou knowest the Commandements Doe not commit adultery doe not kill doe not steal Rom. 3. 20. By the deeds of the Law shall no flesh be justified in the sight of God Gal. 2. 16 c. 3. 10. To him that asked What shall I doe Christ answering his question that he might make him know his weaknesse he sends him back to the rule of works or the law of God and so would have him to seek salvation in Christ and not in his own works 649. Mar. 11. 7. They brought the Colt to Jesus Mat. 21. 7. They brought the Asse and the Colt Matthew is an eye witnesse that the Asse and Zach. 9. 9. the Colt were both brought according to the prophesie Fear not O Daughter of Sion behold thy King cometh sitting upon an Asse and the foal of an Asse Some make this an embleme of the