Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	aaron_n	jerusalem_n	temple_n	54	3	6.8686	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19625	XCVI. sermons by the Right Honorable and Reverend Father in God, Lancelot Andrevves, late Lord Bishop of Winchester. Published by His Majesties speciall command	Andrewes, Lancelot, 1555-1626.; Buckeridge, John, 1562?-1631.; Laud, William, 1573-1645.	1629 (1629)	STC 606; ESTC S106830	1,716,763	1,226

is never kindly till then They define solicitie shortly Never kindly till then to be nothing els but Pax desiderij For give the desire perfect peace and no more needs to make us happy Desire hath no rest and will let us have none till it have what it would and till the Resurrection that will not be 1. Pax pressura our SAVIOVR opposeth Chap. 16. Chap 16.33 If we be pinched with any want Desire hath no peace 2. Let us want nothing if it were possible No peace yet Pax Scandalum the Psalmist opposeth Psal 119 16● When we have what we would somewhat commeth to us we would not somewhat thwarts us Till non est eis scandalum till that be had away desire hath no peace 3. Let that be had away yet a new warre there commeth Peace and feare are heere opposed We are well neither pressura nor Scandalum but we feare tolletur a vobis that it will not hold or we shall not hold The last enemie will not let us be quiet Till he be overcome our desire hath no perfect peace That will not be till the Resurrection But then it is Pax plena pura perpetua full without want pure without mixture of offensive matter and perpetuall without all feare of forgoing of tolletur a vobis And that is pax desiderij and that is perf●ct f●licitie The state of the Resurrection and the wish of the Resurrection day Thus we see good it is and fit it is It remaines we see What it is What 2 What peace peace When we speake of Peace the nature of the word leadeth us to aske With whom And they be diverse But as diverse as they be it must be vnderstood of all though of someone more especially then the rest There is a peace aboue us in heaven with GOD that first 1 Peace wit● GOD. They were wrong heere their feare ran all upon the Iewes It should have looked higher The Iewes they kept out with shutting their doores Against GOD no doore can be shut First peace with Him and with Him they have peace to whom CHRIST saith Pax vobis There is another peace within us in sinu with our heart For 2 With our own● h●arts betweene our spirit and our flesh there is in manner of a Warre The lusts of the f●●sh even Militant wage Warre saith Saint Peter against the soule And 1 Pet. 2.11 where there is a warre there is a peace too This is peace with feare heere Which warre is sometime so fearefull as men to ri●d themselves of it ridd themselves of life and all Conclude a peace there This followeth of the first If all be well above all is well within There is a peace without us in earth with men with all men 3 With all men The Apostle warrants it peace with the Iewes heere and all I will never feare to make civill peace a part of CHRIST 's wish nor of his Beati Pacifici neither Matt. 5.9 He will be no worse at Easter then at Christ-masse He was at this His second then at that his first birth Then Ianus was shut and peace over all the world T●rtull●an Apol●g O●bem pacatum was ever a clause in the prayers of the Primitive Church that the World might be quiet Yet is not this the peace of CHRIST 's principall entendment but their peace 4 Among thems●l●es to whom CHRIST spake Pax Discipulorum Pax vobis intervos Peace among them or betweene themselves It was the ointment on AARON'S head AARON that had the care of the Chu●ch It was the dew that fell upon SION SION P●●l 133.2 the place where the Temple stood The peace of Ierusalem that it may be once Psal 122.3 as a citie at vnitie within it selfe The primitive peace that the multitude of Beleevers may be of one heart and one minde All the rest depend upon our peace with GOD and Act. 4 32. our peace with Him upon this a Marke 9.50 Phi. 4.9 Pacem habete inter vos and Deus pacis erit vobiscum The peace of Ierusalem b Psa 122.6 they shall prosper that love it saith David c Pro. 12.20 Ioy shall be to them that counscile it saith Salomon d Matt. 5.9 Bl●ssed shall they be that make it saith CHRIST How great a reward should he finde in heaven how glorious a name should he leave on earth that could bring this to passe 1 Peace Christ 's w●sh This is CHRIST 's wish And what is become of it If we looke upon the Christian world we see it not it is gone as if CHRIST had never wished it Betweene Iehu and Ieroboam Salomon's feed went to wracke Iehu his proceedings like his chariot wheeles headlong and violent But Iehu is but a brunt too violent to last long Ieroboam is more dangerous who makes it his wisedome to keepe up a Schisme in Religion they shall sway both parts more easily GOD forbid we should ever thinke Ieroboam wiser then Salomon If peace were not a wise thing Matt. 12.42 Mat. 9.50 the Wisest man's name should not have beene Salomon A greater then Salomon would never have said Habete salem Pacem If you have any salt you will have peace Sure when the Disciples lost their peace they lost their wisedome Their wisedome and their strength both They were stronger by congregatis then by clausis foribus more safe by their being together then any door could make them It is as CHRIST told us Luk. 10. where He prescribes this forme of salutation it speeds or it misses thereafter as it meets with the Sonne of peace Speeds if it finde him Luk. 10·5 6 if not comes backe againe and takes no place Well though it doe not we must still hold us to CHRIST 's Wish and when all failes still there must be Votum pacis in corde though enmitie in the act yet peace in the heart still Still it must hold Amicus ut non alter Inimicus ut non idem friends as if never otherwise Enemies as if not ever so Quasi torrens bellum warre like a land-flood that will be drie againe Quasi fluvius pax Peace as a river never drie but to runne stil and ever But yet many times we aske and have not because we aske not aright saith Saint Iames Iam. 4●3 We know not the things that belong to our Peace we erre in the order manner site place or time 1. The order of it first wished The Order which helpeth much first it is first Primum ante omnia Capu● fidei the prime of His wishes No sooner borne but Pax in terris No sooner risen but Pax vobis Apertio labiorum the very opening of his lipps was with these words The first words at the first meeting On the very first day It is a signe it is so in His heart That which most greeveth us we first complaine