Aarons florishing rod and the booke of Deuteronomy The Arke abode in this place about foure hundred and thirty yeares It is written in the book of the Machabees y t in the time of the captiuity of Babilon the Prophet Ieremy by the commandement of God hid the same priuily together with the Alter of Incense and the perpetuall fier in a caue of the mount Nebo But the Hebrues coniecture that it was caried by Nabuchodonozer into Babilon that it was neuer returned againe but another made by the Iewes in steade thereof after the returne from the captiuitie Other some thinke that Nabuchodonozer carried away the same with fiue thousand and foure hundred vessels of siluer and golde which belonged to the temple of Ierusalem and put them into the temple of Bell his god but preserued by Gods prouidence as it was sometime in Philistaea after threescore and ten yeares of the captiuitie they thinke I say that it was restored againe to the Iewes at their returne by Cyrus together with the said vessels But after the beseeging of Ierusalem Titus and Vespasian cariyng out of the temple to Rome the Arke of the couenant the two tables of the Lawe with both the rods of Moses and Aaron also the goulden table and some of the shew bread the goulden Candlestick also and the foure pillers made these to be caried among other spoiles by the Iewes themselues round about the cittie in an open triumph wherein with greate pompe they triumphed ouer that nation Simon Giora Captaine of the seditious and seuen hundred Iewes captiues which were selected from among the rest for youth and comlynesse going before the triumpher halfe naked with their hands bound This triumph being ended Vespasian layed vp all the vessels of Ierusalem in the Temple of Peace at Rome which hee in moste sumptuous manner had builded But the lawe of the Iewes and the purple vailes of the most secret places he commanded to be safely layde vp in his pallace 77. THE TWO CHERVBIMS of glory the which as it appeareth by the Hebrue text of Paralippomenon are like vnto young boyes made of the wood of the oliue tree ten cubits high and couered with plates of gold and shining with angelicall brightnesse stood at each ende of the Arke with wings spred one couple couering the propitiatorie and with the other couple touching the gate on both sides Whose faces were directed toward the vttermost house and looking one towardes the other they behelde both themselues and also the propitiatorie 78. THE PROPITIATORIE otherwise also called the oracle the which being aboue the Arke betwene the wings of the two Cherubims and shining with most pure golde in brightnesse aboue the sunne representing the diuine maiesty was as it were the seate of God speaking from whence he gaue oracles and answeres THE SECOND PARTE OF THE TEMPLE 79. THE HOLIE PLACE so called for the dignitie of the place It was also called the Sanctuary the outwarde house of the Lorde and the priests Courte This is the other parte of the Temple fortye cubits longe and twenty broade in highte one hundred and twenty cubits The doores hereof were of golde The floore made of firre boards was couered with plate of goulde The gates were made of polished stones and beeing within lined with boardes of Caedar were couered outwardely with plates of goulde Whereon was grauen Cherubims pretious stones palmes flowers and sundry carued workes and pictures which wonderfullie delighted men to behold Aboue it was couered with a fayre roofe shining as if it had beene fier From the enterance hereinto such as were not cleane were forbidden by the Lawe Only the priests which Kinge Dauid reckened to the number of thirty eight thousand and distinguished them by Lot into foure and twenty orders entered dayly thereinto All which beeing without vice according to Dauids ordinance wekely by turne from Saboth to Saboth abstayning from their wiues from wine and from all other stronge drincke their priuities couered with linnen breeches outwardely cloathed and girded with a linnen garment wearing a silke myter on their heade in a wonderfull order and with the greatest reuerence that coulde bee they worshipped God they offered sacrifices and made their praiers 80. THE ALTER OF INCENSE of gould which by Gods commaundement was placed ouer againste the vaile hanging before the most holy place called the holye of holyest Whereon the Priestes euery daye morning and euening offered vnto God for a sweete sauour Frankenscence and sweete perfumes The angell Gabriell standing sometime at the righte hande of this alter toulde vnto Zachary as hee was offering Incense the conception of Iohn Baptist 81. THE GOVLDEN CANDELSTICKE the which hauing seuen branches and so many Candles was placed on the South side of the Temple the which being lamps of most pure oile burned continually and gaue light as well by day as by night to all the holy place 82. THE FOVNTAYN of water which issued forth on y e right side of the temple the water wherof Salomō deriued into the sea of bras and into the copper Lauer the which being carried from thence by Conduit pipes vnder the earth breking forth halfe a mile from the east side of the citrie ranne into the brooke Cedron 83. THE GOVLDEN TABLE the which stood on the North side of the temple whereon were sette twelue loaues made of the most pure and fine flower of wheate The which being stale remayned to the vse of the priests and then new were supplyed againe euery Saboth day vppon the which were layde two golden cups full of Frankensence 84. THE CHEFE PRIESTE his Image and holy apparell euery parte whereof shewe forth vnto vs a diuine and heauenly magnificence For when he went to offer sacrifice or to enter into the most holy place he put on not only the vnder garments spoken of before vnder the nūber seuenty nyne but also aboue vppon them a Tunicle of Iacinct with sleues downe to the ankells at the lower hem wherof there did hang threescore and two golden bells and in another border as many pomegranats The Tunicle was girt with a girdle foure fingers broad wouen with silke gould precious stones and flowers of sundry colours Aloft aboue this he did wear an Ephod or Superhumeral that is to say a most faire cloake made of golde of Iacinct of purple scarlet and of fine silke most curiously wouen together dazling of the eies by reason of y e variety glittering brightnes of the colours and flowers Vpon each shoulder whereof there were seueral Onix stones included in golde which Iosephus calleth Sardonichs in either of which stones six names of the children of Israell were grauen Beside these he had the Reasonable of Iudgement which he caried vpon his brest wherein was doctrine and truth The Reasonable
being expulsed hee reedified the same rounde fortified it with a castle dwelt therein and made it the Metropolitan cittie of the whole prouince of Iudaea and the heade of all the kingdome and from thence foorth called it Ierusalem as it were Iebussalem the letter b. to make the better sounde tourned into r. Notwithstanding there are some which write that it is called Ierusalem of the magnificent temple which Salomon builte therein as it were Hieron Salomonis For the Greekes call a temple 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In continuance of time Salomon and other kings of Iudaea greatly enlarged the same and so fortified it with most strong gates towers walles and trenches and so adorned it with a temple with pallaces and with most exquisite buildings that among other citties it was a miracle of the whole world and is therefore more honoured with silence then with all that can be said concerning the same In this glory and excellency Ierusalem florished foure hundred seuenty and seuen yeares as if it had beene an earthly paradise being in compasse round about sixe miles and two hundred and fifty paces And by the wall and circuit of the cittie there was a stony trench or vaulte threescore foote deepe and in bredth two hundred and fiftie wherein was abiding about one hundreth and fiftie thousand men But when the wickednesse of the Princes and people not only had profaned the temple with the abhominations of Idols but also had filled the cittie euen to the full with innocent bloud most cruelly shed the cittie together with the temple Princes and people by the iust vengeance of God was by Nabuchodonoser kinge of Babilon but Gods whip so vtterly ouerthrowne and desolated threescore and ten yeares that Sion was plowed vp like a field and Ierusalem was become as a heape of stones and the mountaine of the temple as it were the height and top of woods so as in the meane time as Hierom witnesseth that neither so much as a bird nor a beast could flie or passe through the same Afterwards the temple only being with much a do and very hardly builded wanting gates towers and walles was inhabited againe by the Iewes retourning out of the captiuity of Babilon threescore yeares Moreouer within the space of two and fitie dayes Nehemia inclosed it in compas three miles and seuen hundred and fity paces with gates towers a strong wall and afterward the same being bewtified by the Machabees by Herod and by others very stately with publique and priuate buildings recouered the former dignity being very famous and populous by the space of fiue hundred and foure and twentie yeares hauing in it many narrow streetes by reason of the exceeding nomber of houses therein At what time there as in a Theater Iesus Christ wrought our saluation and from thence as from a center the apostles spred forth the Euangelicall doctrine throughout the world But Titus Emperour of Rome being brought by the iust iudgement of God to take vengeance for the Death of Christ the thirtie and eight yeare after his passion besieged it round casting a banke about it shut vppe the Iewes in the Cittie as in a prison which came out of euerie Tribe to cellebrate the feast of pasouer there Wherevpon that Cittie the woonder of the world was made a denne of theeues and a sepulcher of dead men For by reason of ciuill murders famine pestilence and sword there perished in the same eleuen hundred thousand Iewes And as for the Citty it selfe Titus did so vtterlie subuert it that men which came vnto it would scarse beleeue that euer it had beene inhabited Neuerthelesse hee left three principall Herodian Towers that is to say Hippic Mariam and Phasel which were more notable than the rest aswell for greatnesse as for beawtie and that part of the Citties wall which compassed them from the West vnshaken to the ende that both it might bee a Castell for the Romane souldiers which should be left there for a Garrison and also to shewe vnto posteritie what manner of Cittie how well fortified the force of the Romans had subdued But after threescore and fiue yeares the Iewes rebelling againe A Elius Adrianus the Emperour slue many thousands of them and vtterly subuerted those Towers with the remainder of the wall and commaunded the Cittie to bee strewed with salt whereby it came to passe according to the prophesie of Christ that there was not left one stone of the Cittie vpon a stone And building the Cittie againe in lesse compasse hee excluded mount Sion with the pallace of Salomon and that of the Queene and the house of the forrest of Libanus also the gate of the North corner and the tents of the Assyrians and all the north parte euen to the dounge gate and to the gate of Ephraim but the mount of Caluary and the sepulcher of the Lord which were aforetime without the walles hee inclosed with the North walles of the cittie and set the picture of a sow cut in Marble vpon the forefrunt of that gate by which men go to Bethleem thereby giuing to vnderstande that the Iewes subiect to that law of swines flesh were vnder the power of the Romaines whom by an Edict he forbad neuer more to enter into that cittie or looke into the same from the top of any higher place and from thenceforth commanded it to be called AEliam Capitoliam after his owne name But after this being inhabited of the Christians and dignified with a Patriarchall seate receiuing againe in continuance of time the name of Ierusalem florished fiue hundred yeares in Christian religion And in the yeare after the birth of Christ sixe hundred thirty and six it was taken by the Saracens which raigned in Egipt and so possessed foure hundred three score and three yeares After this in the yeare of Christ 1099 the cittie Ierusalem was recouered by the Christians hauing for their Captaine Godfrey of Bullion who was the firste that entred vpon the wall of the cittie with great courage and most fierce assalt the Ides of Iuly the very same day and houre wherein Christ died And so greate slaughter was made throughout al the streetes lanes and corners of the cittie that no man coulde passe but ouer the deade bodies of the slaine and so exceeding was the effusion of bloud that men went ouer their shooes in the bloud of the dead insomuch that the conquerers themselues were from the sole of the foote to the crowne of the heade imbrued with bloud Who when they enioyed the cittie putting off their armour and clensing themselues from their bloud visited the places of Christs passion resurrection and ascension which the faithful that dwelt in Ierusalem shewed vnto them and beheld them with reuerence The eight day after with one conssent they elected Duke Godfrey and
so his will was to shed all his bloude euen to the very laste droppe of his moste pretious heart and to open the fountaine for the washing away of our sinnes the which we may vse to our endlesse comforte Therfore one of the soldiors perceauing and opening his side and hearte presently there issued foorth bloude and water as from a moste liuely springe to the sanctifying and saluation of his Church In the meane season all thinges gaue testimonie to their Lorde and makers death The vaile of the Temple rente asunder in two partes the earth was shaken and quaked the graues opened the deade bodies of men arose againe and the stoanie rockes to the shame and reproach of the Iewes for the hardnes of their hartes claue a sunder burst in peeces 251 HERE the blessed virgin Marie accompanied with Iohn with Marie Magdalen with other women stoode with a firme mind and constant faith where according to the prophesie of Simeon the sworde of sorrow pearsed her soule 252 HERE the soldiors which crucified Christ parted his garments among them and cast lotts for his seameles coate who should haue it that the saying of the prophet might be fulfilled They parted my garments among them and for my Vesture they did cast lottes 253. HERE the dead Corpes of Christ being taken down from the Crosse was deliuered to the blessed virgin Marie to be buried 254 HERE Christ meteth with the women which returned from his Sepulcher toward Ierusalem and saluteth them who imbracing and kissing his feete woorshiped him 255 HERE Christ in the forme of a straunger went with the two disciples toward Emaus and in the way as they wente together hee interpreted Moses and the Scriptures of all the prophets which he proued to bee fulfilled in him THE PLACES ON THE NORTH SIDE OF THE CITTIE 256. THE tents of the Chaldaeans On this North part of the cittie Nabuchodonozer kinge of Babilon and the Chaldaeans scaled the wals of Ierusalem and wan it 257 THE TENTS of the Romaines the which were pitched betweene the Womans towers and the tower PSEPHINA On this parte although inclosed and fortified with a triple wall Titus and the Romains assayled Ierusalem For on this parte onely the citty was sauteable And albeit the other partes were compassed round about with one single wall onely yet the same being very strong and sette vppon stony and cragged rocks and hauing also deepe valleies or trenches Impassable were inexpugnable Therefore they began to scale the first wall which was the outermost and third wall of the cittie After that they tooke in hand the second wall And then the third wal of the cittie which wall also called the old wall Next they took the castle Antonia And so the temple which was fortified like a castle and last of all they entered mount Sion of al the rest the most strong At what time also the Christians tooke this cittie in hand to win it they began their enterprise on this part anong whome Godfrey of Bullion was the first that entered the wal nere vnto the gate of Ephraim whose soldiors following the assalt like men opened immediately the sayde gate and so wan the cittie The which also the Saracens beseeging on the same parte wan from the Christians 258 THE HILL GAREE the which was neere to Ierusalem one the north 259 EREBINTH was a little village on the north 260. GARDENS AND FEARMES inclosed with wals and hedges where Titus taking a vew of the citty was in danger 261 THE SEPVLCHER of Helene Queene of the Adiabens who vittailed Ierusalem in the time of the famine with wheat the which she moste sumptuously builded with three pinacles about three furlongs distant from the cittie Wherin she was buried with her son Isates the which also was standing in the time of Eusebius and Hierom. 262 THE NORTH MOVNTAINE where Pompei pitched his tents 263 THE MONVMENT of Herod Agrippa who for his intollerable pride being striken by the angell of the Lord and consumed of wormes dyed 264. SAPHA in Greeke called Scopos that is to say A place of espiall situate towarde the north distante from the cittie about seuen furlongs It was so named bycause from thence both the citty and temple might be seene Here Iaddus the chiefe Priest and the rest of the priests in their priestly attire and al the people clad in white garments went foorth to meete Alexander the greate kinge of the Macedonians when hee came with his army to destroy Ierusalem Whome when Alexander saw by and by suppressing his fury in humble sort worshipped the name of God which shined in goulden letters in the Reasonable of the high priest and gaue reuerence to the high priest Then entering into the Cittie and Temple hee offered sacrifice to God and graunted greate priuiledges vnto the Iewes 265. THE FRVITEFVLL WOOD which Titus caused to be cut downe 266 THE LAKE OF SERPENTS which in ould time was called Bethara 267. THE WAY by which men went into Samaria and Galile 268. THE VILLAGE neere to Ierusalem whereof Neemia maketh mention THese Christian Reader are the most notable and famous places of the Citty and Temple of Ierusalem By the placing whereof the scituation of the rest may easily be knowne Therefore if wee haue made a true description let the praise be giuen to God the giuer of all good gifts But if otherwise there bee any defect impute that to my want of skill and not to my ill will who for that I was not able to giue towards the furnishing of the Temple golde siluer or pretious stones haue notwithstanding offered a little oyle to lighten the Church trusting that the same will be acceptable both to Christ who allowed the twoe mites which the poore Widdow offered also to those that be good Christians whom it becommeth well to be like vnto their hed CHRIST FINIS The names of the Authors out of whose workes and trauels this Description of Ierusalem is taken and made THE HOLIE BIBLE of the old and new Testament FLau Iosephus a priest of the Iewes who flourishing in the 70. yeare of Christ exactly described the scituation the forme and the besieging of the Citty of Ierusalem EXemplars of the famous Doctor of the church S. Hierom as well printed as written Who liued in the yeare of Christ 380. IAmes of Vitriac who trauelled into the Holy lande and and returning was made Bishop of Acon who wrote a Booke concerning the Holy land and the wonders which he saw there He florished in the yeare of our Lord. 1231. IAmes pantaleon a Frenchman Patriarch of Ierusalem his booke concerning the Holy land Who was famous in the yeare of Christ 1247. THe exact Description of Ierusalem and of the places of the holy land made by Brocardus a Moonke published at Basil by Heruage and at
Antwerp by Stelsius Who in the yeare of Christ 1283. after great search and dilligent suruey of that Citty and land and the view of the antient ruines thereof described the same most carefully THe Description of Ierusalem and of the holy places by Iohn Mandeuille Englishman who finished his peregrination in the yeare of our Lord 1322 and diligentlie described the same printed at Antwerp by Nicol. Wouâ—er in Anno. 1564. A Table of the Citty Ierusalem and a verie ancient description of all the Holy lande portrayed one hundred yeare since and more in parchment which Iohn Huls procured from the Librarie of the Colledge of saint Hierom at Delph in Holand THe originall of the Citty of Hierusalem and of the Temple in the same described by Rodulph Langius Anno 1476. and printed at Colen Anno. 1517. THe Pilgrimage to Hierusalem and to mount Sinai of Bernhard Breidenbach Deane of the Church of Mentz which he accompanied with others moe finished Anno 1483. and most dilligently described the same Adding thereunto a portraiture of the most principall places of the holy land and of his trauell which he caused a cunning painter to make vpon the view of euery place whom he had in his companie for that purpose Printed at Mentz An. 1486. A Description of the voyage to Hierusalem published in the yeare 1520. by M. Gerard Kuynretorff and others A Delineation of the Citty of Hierusaiem which mayster Iohn Schorrel with the helpe of a skilfull painter drue foorth by the view of the eie sitting on mount Oliuet 1521. THe Description of Hierusalem and of the holy places by Ioan. Heuterus Praetor of Delph which hee sette foorth in An. 1521. THe like Description was made by Bartholmew of Saligniac Knight and professor of both lawes 1525. A Peregrination with an exact description of Hierusalem and of the holy places made by Iohn Pasch Doctor of Diuinitie printed at Louane in the yeare 1563. THe Histories of the Holy warre whereof there were three and twenty books shewing how in the year 1099 Hierusalem and the whole land of promise was recouered againe by the Christians and so possessed of them 84. years by William archbishop of Tyren Chancellor of Hierusalem printed at Basill in the yeare 1564. SIx bookes of Historie concerning the holy warre sette forth by Iohn Herold printed at Basil in the year 1560 A Delineation or Mappe of the Citty Ierusalem and of the holy places of al the land of Palestine by Herman Broculoo printed at vtrict in the yeare 1538 BOnauentur of Mirica his Description of Hierusalem and of the holy places thereof who made three voiages thyther and dwelt there a long time in the yeares 1538. and 39. The vniuersal Cosmography of Sebastan Munster THe Description of the Cittie of Hierusalem and of Palestine by Wolfgang Weyssenburch Printed in the yeare 1542. A Dilligent Description of the places of the olde new Testament gathered out of many authors as out of Ptolomie Plinie Pomponius Mela Strabo Herodotus HieroÌ„ Ioseph Egesippus Stephanus Raphael volateran Lyra Bocas And out of the morelater as Iames ziegler Wolfang Weyssenburg and Andrue Althamer menne that heerein haue taken great paines and printed at Paris A Delineation and description of the Citty Ierusalem and of the land of promise most exquisitlie doone by Bonauenture Broccard in the yeare 1544. A Description of Ierusalem and of the places thereof by M. Gerard Ioan of Leiden in the yeare 1556. A Map of the Citty of Ierusalem and of the whole lande of promise made by Tilmannus Stella in the yeare 1557 and printed at Anwerp A Topographical description of the Citty of Ierusalem by Fabian Licinius a Venetian printed at Venes in the yeare 1560. A Mappe of Ierusalem set forth by Adam Reiszner exhibited to the Emperour Ferdinando in the yeare 1559. THe way of Caluarie written in Latin by Laurence Surius THe way of the Crosse from Pilates house to Mount Caluarie published by Peter Calentine and printed at Louane in the yeare 1561. THe Itinerarie of Iohn Godscalci of Delph which he finished in the yeare 1561. A Description of Hierusalem and of the places therabout by Isbrand Godfrey which hee finished in the yeere 1563. THe voyage of the noble knight Baptist van der Muelen of Mechlin who by word of mouth described vnto me oftentimes Hierusalem al the places thereof which he surueyed in the yeare 1567. THe Description of the old and new Hierusalem made by Peter Lackstein and painted in a map by Christian Sgrothen in the yeare 1570. A Topographical delineation of the Citty of Hierusalem made by Antonie de Angelis a minorite who dwelt a long time at Hierusalem set forth in the yeare 1578. A Verie large map the Citty of Hierusalem and of all the holy land drawne in parchment with the hande of Biron a Frenchman with liuely colours bewtified with Gold and described in the French toong which Mappe MICHAEL EYZINGER of Austria a most dilligent historiographer deliuered vnto me THese are for the most part the chiefe Authors among them which of set purpose haue handeled this Argument and of whome I make special mention I haue vsed many of whom I haue nothing spoken And to make mention of all such writers which hauing anoher purpose and haue yet giuen me matter to write of yeere to make a tedious Catalogue A Table Alphabeticall whereby the Reader may finde the principall matters conteyned in this booke A ABacuc 213 Aceldema 214 Anani his moniment 235 Annas his house 8 Amphitheater 28 Antonia his Castell 29 Arke of the Couenant 76 Altar of Incence 80 Altar of burnt offring 87 B BAalpharazim 228 Bethania 178 Bethphage 179 Broad street 150 Bridge of Cedron 196 Bridge of Sion 19 Bridge from the castell antonia 63 Brooke of Cedron 201 Brooke Gihon 239 Booz and Iakin 88 Bignesse of Christ his crosse 120 C CAesar and Agrippas hall 5 Caiphas pallace 17 Castell Antonia 29 Castell of Antiochus 31 Castell Pisan 59 Castell of the Assyrians 148 Caues called the kings caues 151 Castel opposite 180 Caue of Iames 116 Caue of the Apostles 224 Caue of Peter 117 Caluarie 233 Caue of Ieremy 222 Capheteta 152 Cherubims 77 Candlestick of gold 81 Christ his crosse 120 Christ rideth to Ierusalem 211 Christ falleth downe vnder his crosse 245 247 121. Christ speaketh to the moorners 246 Christ stript out of his clothes 248 Christ racked and nayled on the crosse 249 Christ deliuered to the virgin mary 253 Christs garment parted by lot 252 Christ speaketh to the women after his resurrection 254 Christ talketh with his two Disciples going to Emaus 255 The court 35 Court of Records 30 Corner parlour 33 Corner stone 153 Court of Herods pallace 138 Conduct or fountaine 128 Closets 91 Common place of buriall 198 Cypres trees 7 D DIall of Achas 103 Douehouse 195 E ESsens gate 66 Eagle of gold 101 Erebynth a village 259 F The Fountaine of Sion 18 Fountaine the innermost 60 Fountaine
A Briefe Description of Hierusalem and of the Suburbs therof as it florished in the time of Christ Wherto is annexed a short Commentarie concerning those places which were made famous by the Passion of Christ and by the Actes of holye men confirmed by certeine principall Histories of Antiquity Verie profitable for all Christians to read for the vnderstanding of the sacred Scriptures and Iosephus his Historie Hereunto also is appertaining a liuely and beawtifull mappe of Hierusalem with Arithmeticall directions correspondent to the numbers of this Booke Translated out of Latin into English by Thomas Tymme Minister LONDON Printed by Peter Short for Thomas Wight 1595. To the right honourable Sir Iohn Puckering Knight Lorde Keeper of the great Seale of England Thomas Tymme wisheth increase of honour here to Gods glorie and perpetuall felicitie in the worlde to come FOrsomuch as right honorable Jerusalem the citty of our God euen vppon his holy mountaine the ioy of the whole earth and the Cittie of the greate King that faire and most auncient Cittie by a speciall prerogatiue is by God him selfe bewtified aboue all other Citties and was therefore the cheefe most noble and famous Cittie of the worlde Many trauellers and Pilgrimes haue at sundry times both in Mappes and histories described the same By the aduantage of whose laboures therein now of late one Christien Adrichom hath performed a most liuely description and in the Latine tongue enriched with diuers antiquyties The profit that might come hereby to my countrimen of the vulgar sorte both for the better vnderstanding of the story of the Bible where Jerusalem and the partes thereof are often times mentioned and also for the ready conceauing of Josephus his history moued me to translate it into the english tongue And the book thus translated with the charts expressed in naturall coloures I haue presumed to dedicate vnto your honour And bicause the maister workeman in this new plat of ould decayed Jerusalem hath left behind him sum rubbish and reliques of the Romish superstition I haue in some measure purged and swept the stretes and corners of the same with the broome of truth and carying them out by the Scouregate haue layed them on the Leystall of obliuion My paines herein taken though not so great as the laying of Ierusalems foūdation or the raising of a chief corner stone or the squaring finishing any part of this exquisite plat yet such it is as euen in the meanest degree of a poore labourer that doth but sweepe the streetes I most humbly beseech your honor to accept as a small mite of my good will The which I gladly offer to the ende that amidst the greate burdens of your most weighty affaires your honour behoulding this most braue cittie adorned with so glorious a temple and contemplating the passion of our sauiour Christ therein may be delighted and recreated And further that viewing this terrestriall cittie whose glory is now vanished may thinke still as the Apostle did say Non habemus hîc manentem ciuitatem and so aspire to that heauenly Jerusalem garnished and full stored with all manner of delights which abideth for euer wherein I doo moste humbly and hartely wish your good Lordship a most happie residence after you haue performed your most honorable course in this life in the seruice of your country the pleasure of your prince the generall benefit and comfort of your own soule Your Honors most dutifull to command Tho Tymme The Preface FOrsomuch the truth of historie is the foundation of faith and of spirituall vnderstanding Christian Reader and the history of things donne blinde and imperfect without the knowledge of places the which knowledge giueth muche light both to the truth of history and also to the spirituall interpretation thereof therefore I haue thought good to obserue two things with great diligence in this worke First that I might portray and set forth the true and liuely Image of Ierusalem of all other citties the most glorius and famous throughout the whole world whereof mention is made in sacred and in prophane histories as it florished in Christ his time and also the forme of the temple the fame whereof hath beene extolled aboue the heauens and was worthy of eternall memory by the sacred Scriptures by approued writers and by auncient tradition of faithfull and trusty men in a liuely plot or map most equisitly drawn together with the names originalls situations and formes of euery place and the most worthy histories concerning the same with all breuity Secondly that I might rightly dispose the places of Christ his passion and represent euery thing which he suffered in euery place euen as if they were now donne before our eies and so represented that I might explaine it with plainenesse and breuity For hereby all those thinges which he suffered for our sakes wilbe both more plainely vnderstood and also more profitably remembred But per aduenture there wilbe some which will mislike this our endeuour and the rather bicause we haue many thinges by tradition of elders to whom I answere out of Saint Hierom where he saith That ecclesiasticall traditions which are no hinderance to faith are so to be kept as they were deliuered by the auncients In the meane time I will not say that they are too rash too too wicked which wil deny that thing which hath beene godly receiued at al times and of all men So many of vs therefore as washed with the bloud of Christ do beare his name and are called Christians if our faith be aunswering to our name and our life not disagreeing from the truth hoping to be saued by the merits grace of Christ our sauiour let vs beleeue that which incorrupt and reuerend antiquity hath left let vs in no wise depart from those thinges which our auncestors haue celebrated without superstition and which by the consent of the whole worlde are come euen from them to our hands and with thankful godlines and godly thankfulnesse let vs call to minde those places oftentimes which may put vs in rememberance of the passion of Christe to which places this mappe will leade vs as it were by the hande and with the eies of faith and of our minde let vs looke vpon the same sonne of God and inwardly behoulde him who being vrged with the great loue of our saluation hauing finished his laste supper in the parlour of Sion and being come into the Garden of Oliuet prayed and swet bloud through the anguish and greuous consideration of the Imminent afflictions Immediately hee was betrayed by the most wicked Iudas he was taken bounde and thrust forward by the Iewes euen as a lambe by the woolues most cruelly amidst the noise of clamors and weapons and then was ledde to the house of Anna the high priest There hee was stricken From thence hee was drawne to the pallace of Caiphas in the same hee was falsely accused condemned spyt vpon blindfolded buffeted with fistes and
created him the king of Ierusalem But the man being full of Godlinesse and humility would not be crowned with a crowne of gold after the manner of Kinges in the holy cittye but contented himselfe and reuerenced the like crowne of thornes with the which the emperour of mankind was crowned in the same place when he went to be crucified for our saluation Ierusalem therefore being recouered by the Christians was so held and enioyed by them fourescore and eight yeares Afterward namely in the yeare 1187. the second day of october the Christian princes wo and alas disagreing amonge themselues Ierusalem was deliuered vp to Saladine the Soldane of Egypt vppon this condition that it should be lawfull for the Christians to departe with bag and baggage the which Saladine held it three hundred and thirtie yeares But in the yeare of our Lord 1517. it was inuaded by Selimo the emperour of turques is at this day in the same compasse of walles possessed by the Turkes who name it Cusumobarech or Codsbarich that is to say a holy cittie So that from the first foundation thereof vnto this present yeare one thousand fiue hundred ninety foure are passed three thousand fiue hundred thirtie and one yeares THE FIRST PART OF THE CITTIE THE PLACES VVITHIN THE CITTIE 2 MOVNT SION which is called y e mount of the Lorde and the Holy Mountaine is much more higher then other mountaines and larger after the fashion of a Theater in the fourme of a halfe circle compassing the cittie on the south parte And being set as a looking glas on a high place founded by God vppon a firme rocke on euery side broken off had a plainenes thereon like to a towne and being very pleasant and recreatiue it represented the excellencie and delights of heauen Whose top the Iebusites first of all fortified with a strong castle and the compasse thereof with firme and loftie walles with gates and with towers Whome when Dauid the king had expulsed he made the castle and the walles round about the gates and the towers much more defensible and made the top and plainenesse of the hill into streetes and lanes and builded there for himselfe for his nobles and worthies houses and called it the cittie of Dauid which now also Iosephus calleth the higher cittie and the holy parte The Machabees reedifying the same mountaine in compasse made it most stronge with many walles and lofty towers in such wise as notwithstanding any force it was inuincible only by famine it might be surprised where were many straight and narrow passages and many houses of cittizens placed From this mountaine according to the foretelling of the prophets a law and an euangelicall light came forth and as it were from the head it selfe it was spred forth into the whole bodie of the world for the sauing health of all nations The which when the Romanes by the iudgement and will of God against all hope of man and without bloudshed had taken the seditious within the Citty beeing stricken with a sudden feare and roaming heere and there from the wall and hiding themselues in their sinkes being dispersed in all corners and streetes with their naked swordes slue all that they met withall hauing no regard of persons or sex and set fire on the houses burning them and all those that were fled into them and destroying manie houses whereinto they entred for pillage sake where finding whole families dead whome the famine had consumed they so abhorred the sight thereof that they returned backe againe emptie running thorowe with their swordes all that they met and so filling the streetes with dead bodies that the whole Citty flowed with bloud in such aboundance that as Iosephus witnesseth many things burning were quenched with the plentifull bloud of the slaine But night comming on the slaughter began to cease but the burning increased The next day following Titus being entered into the Citty woondered at the fortifications of the Cittie and at the rockes of the towers which the Tyrants through follie had willinglie forsaken To be briefe when hee had seene their substantiall altitude and inuincible force we haue fought saith he by the manifest helpe of God and it was God which draue out the Iewes from these holdes For what hands of men or what engines of warre might haue preuailed against these Many such words spake he to his frends This mountaine though it were excluded out of the cittie yet afterward it was builded againe and inhabited But now being in the Suburbs most ruinous it lieth wast THE PLACES OF MOVNT SION 3. THe Castell of Sion being ancient and strong was set on the verie toppe of mount Sion round like a crown and was a sure defence and beautie both of the Cittie and Temple and was as the capitall or chiefe place of so great a cittie Heerein the Iebusites dwelte at the firste whome Dauid casting out by force enioyed the castle and receiuing from Hiram king of Tyrus stones wood and artificers builded out of the same a strong pallace for himselfe and a house of Cedar with a kingly throne In the which castle afterward Dauid himselfe and other kings of Iuda inhabited and vsed the same for the kinges seat And for this cause it was continually kept with a straight garde of souldiors And in processe of time it was called the kings castle and the house of Dauid the seate and throne of Dauid also the Court and kings house In this castle the most cruell of all tyrantes Antiochus king of Syria which in Greeke was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say Renoumed but more truly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Mad he deserued to be called placed a garrison of Gentiles whereby in the time of the Machabes hee afflicted the Iewes very much a long time The which when Simon Machabaeus had inforced to yeeld thrugh famine and had cleansed the castle from the pollusion of Idols they entered therinto with palmes in their hands with Cimbals with psalterions with hymnes and songes and he placed therein men of the Iewes to defend the Cittie and countrey yet nowe there is nothing to be seene but the ruines thereof 4. THE KINGS PRISON with a lofty Tower which ouerlooked the kings house Into this prison Ieremie was cast because hee prophesied that the Cittie should be taken and at the last was deliuered out of the same by Nabuchadonezer when the Cittie was taken 5. CAESARS and AGRIPPAS hall was the kings house which Herod the Ascalonite builded for himselfe in the vppermost cittie for he builded in his pallace two great and faire houses of polished marble and fine gold wherevnto the Temple it selfe was not comparable and calling them after the names of Caesar Augustus and of Agrippa his sonne in law his friends he named the one CAESARS
and the other AGRIPPAS 6. THE PARLOVR OF SION was scituate about the middest of mount Sion being large paued and verie faire wherein Christ in his last supper did eate the paschall Lambe with his disciples washed their feete and instituted the sacrament of his most blessed body and bloud In the fame on the day of his resurrection when he was entered the dores being shut standing in the middest of his disciples he shewed vnto them the wounds of his side of his hands and feete and did eate before them after that breathing vpon them he gaue them the holy ghost and therewithall power to remit and reteine the sinnes of all manner persons The eight day after this here he offered vnto Thomas the Apostle the prints and scarres of the speare and nailes to see and feele Here after the Lords ascension Matthias was by lot chosen into the Apostleship of Iudas the traitour Here on the day of Pentecost the holy Ghost came downe in a great sounde and in the forme of fierie toonges lighted vppon one hundred and twenty beleeuers and at the first sermon of Peter three thousand Iewes were conuerted and baptized In this place Iames the Lordes brother sirnamed Iust was by the Apostles created the first Bishop of Ierusalem and Stephen with six more were ordained Deacons Heere the Apostles entered into the first consultation or councell and set downe the twelue Articles of Christian faith 7. THE CYPRES trees of Mount Sion which were very excellent whereof the booke called Ecclesiasticus maketh mention 8. THE HOVSE OF Annas the chiefe priest the father in law of Caiaphas wherein Christ was examined of Annas concerning his Disciples and his doctrine at what time he aunswered that he had taught openly before all men for the which he receiued a blow on the cheek by a seruant 9. THE HOVSE OF THE WOORTHIES wherin the strong men and valiant peeres of king Dauid dwelt where also as in a wrestling place the cheefe wrestlers and champions for exercise sake vsed to try maisteries 10. THE HOVSE OF THE VIRGIN MARY wherin after the death of her sonne she dwelt with Iohn the Apostle 11. THE HOVSE OF VRIA one of the most valiant souldiors of Dauid whose wife Bethsabe bathing her selfe in a fountaine of her Garden which also is to be seene in the map by her beautie allured Dauid to adultery beholding her from a gallerie of y e kinges house 12. THE VPPER MARKET by reason whereof the vpper cittie also was called sometimes the vpper market 13. THE STAIRES OF THE CASTLE or prison whereon the Apostle Paule stood when hee made aunswer for himselfe 14. THE STAIRES OF SION by which men went vppe to the cittie of Dauid 15 THE KINGES GARDEN the which also was called the garden of Oza wherin Manasses and Amon kinges of Iuda were buried 16 MELLO a valley or dale very deepe and wide which lay betwene mount Sion and the lower citty and extended it selfe from the water gate to the fish gate Dauid builded and compassed mount Sion round about from this valley the concauity and bottome whereof Salomon did make leuell and plaine that it mighte bee a conuenient streete and from thence forth it was called the streete of the water gate He also bewtified the same with buildings which being decaied was repaired by Ezechias In this place it was that Ioas king of Iuda was slaine by his seruants in the way downe to Sela. But in Iosephus time this valley was called Tyropoeon and was very large and full of dwelling houses At this day this valley is so filled vp with earth and stones that there remaineth only a small shew of the former concauity depenes 17 THE PALLACE OF CAIPHAS belonging to euery high prieste large and square wherein somtime dwelled Eliasib the cheef priest In this pallace the princes of the people being gathered together consulted among themselues what pollicy they might vse to catch Iesus and to kill him to whome he was there soulde by Iudas for thirty peeces of siluer Afterwards also he was thrise denyed by Peter and was by false witnesses of the Iewes accused before Caiphas in the counsell of the priestes and elders to whom when hee answered nothing beeing straightly charged by the high priest to tell whether hee were Christ the sonne of God the which when he confessed hee was conuinced as it were of blasphemy the cheefe priest calling for the sentence of the counsell threescore and six elders condemned him to be worthy of death and aunswering said He is worthy to die Wherevpon the seruants and souldiors did presently spit in his face they blinde-folded him buffeted him with their fistes commaunding him to prophesie scorned him all the night with sundry mockes and vexed him with many blasphemies and that I may speake much in few words no mortall man in this life is able to expresse what and how much hee endured this night And in the morning following the rulers of the Iewes assembled together in this place againe to deliuer him vp to death and leading him bounde they deliuered him to Pilate the deputie 18. THE FOVNTAINE OF SION the which was made with great labour and cost 19. THE BRIDGE OF SION by which men went through the valley out of the vpper cittie vnto the Temple 20. THE GATES OF SION which the Lord loueth more than all the Tabernacles of Iacob 21. THE VPPER GATE by which Ioas when he was crowned king of Iuda in the Temple and guarded with the princes of the Iewes was led into the pallace of the kings of Iuda 22. THE SEPVLCHER OF DAVID together with the field wherin the kings were buried the which verie stately was placed aloft in the citty of Dauid wherein Dauid himselfe Salomon and other kings of Iuda also Ioyada the chiefe priest were buried Into this monument of Dauids sepulture Salomon brought great treasure at his burial The which Hircanus y e high priest captain opening brought from thence 3000. talents of siluer Not long after this Herod the Ascalonit king of Iewes went about also to bring much treasure out from thence but a flame of fire breaking forth and consuming two of his souldiors he left off his enterprise and to make satisfaction for himselfe hee adorned the same monument with faire shining Marble which continued there a long time after Where y e Saracens afterwarde builded a church for themselues which standeth as yet which place they greatly reuerence and suffer not any christiā to enter into y e same 23. THE SEPVLCHER OF STEPHEN the first Martyr of Nichodemus and of Gamaliel Paules schoolemaister 24. THE TABERNACLE OF SION couered with skinnes which king Dauid made and placed the same in the little hil of Mount Sion
which is called Gabaon and with great reuerence he put the Arke of God therein and appointed priests and Leuites continuallie to Minister from day to day by turne which remained there twenty and foure yeares vntill it was carried by Salomon into the temple In the same Dauid sorrowing for his adultery with Bethsabe and murder of Vrias made certeine psalmes of repentance 25. THE KINGS PRESSES wherein the kings wine was pressed THE SECOND PART OF THE CITTIE 26. THE DAVGHTER OF SION so called because it seemed to growe from mount Sion the which was also called the lower citty beeyng another part of the cittie whereof there is often mention made in the holy scriptures and in Iosephus THE PLACES OF THE DAVGHTER OF SION 27. THE MOVNTAINE OF ACRA was sometime in the lower cittie verie loftie and steepe the heighth whereof afterward Simon Machabaeus abated and made plaine by the continuall labour of the people which he imployed heerein by the space of three yeares day and night that the Temple alone might be higher then all other places of the cittie 28. THE AMPHITHEATER that is a place inuironed with scaffoldes and stages capable of fourescore thousand men where the people were woont to behold their games which Herod the elder first of all other builded in the field at Ierusalem with great labour and cost Wherein to recreate the beholders wrastlers and sword players shewed many feates of actiuitie and sometimes Lyons Leopardes Bulles Beares Bores Wolues and other exceeding wilde and fierce beasts fought one with another and sometime condemned men were cast vnto these to bee deuoured and captiues taken in warre At which time of their games the place beneath was strowed with sand to the end that neither the sword players should faile in their footing nor the fighters might bee defiled with the bloud of the slain nor yet that the sprinkling of the bloud shoulde bring horror to the lookers on 29. THE CASTLE ANTONIA strong and wel fortified lying neere to the North side of the Temple which was builded in time past on a high rocke fiftie cubits high and very steepe round about and the tower was called Baris In this the chiefe priests which came of the Machabees euen till Herods time inhabited where in a Cell made for that purpose the sacred stole of the chiefe priest was kept the gouernour of the Tower lighting a candle there euery day Herod the greater hauing gotten the kingdome and seeing that this castle was conueniently scituat to command the Cittisens that they might not seeke innouation through sedition repaired the same to his greate cost and fortified it within with a roiall pallace euen like a cittie and with fower loftie towers at each corner whereof three were fiftye cubits hie and the fourth threescore and ten from whence the whole temple might be seene and for the fauour which hee bare to Marcus Antonius his frend he called it ANTONIA In this castle the Romaine soldiors kepte alwaies watch with their soldiors hauing an eie and principall care least the people should worke any innouation in the Temple on the feast daies And so the Temple belonged to the cittie and the castle Antonia to the temple 30. THE COVRTE OF RECORDES which wee commonly call the courte of Chauncery or of the Roules that is to say a house wherein the act of the cittie and of the cittizens and also their publike records and the accoumpt of creditors were kepte the which the seditious burned the keepers thereof flying from thence to the end they might destroy all the euidence of the creditors and ioyne vnto them all the detters 31. THE CASTLE OF ANTIOCHVS EPIPHANIS both high and strong the which after the slaughter of many cittizens the spoile of the cittye and temple and the burning of most faire houses he builded vppon the mountaine Acra and fortified it with stronge walles and towers and placed a Garrison of Macidonian soldiers there mingling with them certaine of the most raschall fugitiue Iewes by whom the continual sacrifice was taken away by the space of three yeares and the citty it selfe vexed more then six and twentie yeares But after this Simon Machabaeus wan and destroied this castle 32. THE COMMON PRISON OF THE CITTIE wherein the Apostles being shut vppe by the rulers of the Iewes were in the night time brought forth by the angell Iosephus seemeth to cal this prison Betiso 33 THE CORNER PARLOVR belonging to the corner house where the publike suppers were kept 34. THE VAVLTED CAVE leading from the castle Antonia into the Temple which Herod the elder made setting a tower thereon that by the same hee might passe priuilie into the temple if so bee the people intended to make any insurrection against the K. the which remaineth as yet very wonderfull large insomuch that six hundred horses may verie conueniently be placed therein 35 THE COVRT In Hebrew called Gasith Which in the inner cittie was ioyned to an olde wal thereof Wherein were three score and tenne Senatours and ordinary Iudges which were called of the Iewes Sanhedrim in Greeke Synedrium that is to saye in English The counsell of the Elders and Seniors of the people These dealt in the affaires of the common wealth gaue Lawes and determined the doubtfull and weightie causes yea euen of other Citties also they ended strifes and controuersies and gaue the sentence of death generally they dealt in all capitall causes except onely in the difficulties and misteries of Gods Lawe and of the Iewes Religion the which the priestes onely determined In this consistorie the Apostles were examined whipped and forbidden to preach and yet went reioysing from the Councell because they were counted worthy to suffer shame for the name of Iesus Heere it was that Saint Stephen standing before the Councell and his countenance shining like an Aungell lifting vppe his eies sawe the Heauens open and the glorie of God and Iesus standing at the right hande of GOD from thence hee being cast with violence out of the Citty was stoned 36 THE HOVSE OF ANANIAS THE HIGH PRIEST which the seditious at y e length fiered 37. THE HOVSE OF SAINT ANNE the Grandame of Christ wherein she with Ioacim her husband abode when the feast was at Ierusalem where they both died Heere the blessed virgine Mary was conceiued as some coniecture and aboad there during the passion of Christ 38 THE HOVSE OF THE RICH GLVTTON which burneth in hel according to the Euangelicall storie In the which house that he dwelt it is reported by some antiquities a high wall whereof is shewed at this day to Christian trauellers 39. THE HOVSE OF MISSA whereof mencion is made in the fourth booke of Kings 40 THE HOVSE OF THE NATHINAEANS which carried wood and water into the Temple 41. THE HOVSE OF THE
the Lorde a moste excellent Temple both for largenesse and bewtie whereof mention shalbe made hereafter 53. THE FIRST WALL the which was called the olde wall both in regard of the valleis and a hill which was alofte aboue them and also in regarde of threescore towers whereinto it was deuided the which made it very defensible and strong 54. OPHEL which Iosephus calleth Ophlam was a tower of an exceeding height whose top seemed to rech vnto the cloudes it was fortified with a castle and compassed about with a firme wal neere vnto the Temple notwithstanding it was without the wall which shut off the habitation of the priests Herein dwelte the Nathenims Into this Manahemus the tyrant flying was taken and slaine This same was at the last burned by the soldiors of Titus 55. THE PALLACE OF THE MACHABEES builded by them on a very loftie place on the weste side of the Temple from whence they which would behoulde the cittye and those things which were don therein had a most pleasant and delectable prospect The which kinge Agrippa afterward excedingly enlarged and made it a Courte for himselfe from whence out of his parlour hee might behold whatsoeuer was donne in the temple For the which cause the rulers of the Iewes builded a very high gate betwene that and the weste part of the inner Temple to hinder the kings prospect This thing both kinge Agrippa and Festus also the Lieutenant of the country tooke in very euill parte who also commanded them to pull downe the sayde gate But the rulers intreated that they might haue leaue to send ambassadors to Nero the emperour concerning this matter saying that they could not liue if any thinge were casted downe of the buildings of the temple The which liberty when they had obtained they sent Ismaell the cheefe priest and Helchia the treasurer and with them ten of their chiefe rulers And Nero at the earnest sute of Poppea his wife a godly woman which shee made for the Iewes pardoned the building of the saide gate and permitted the same so to stand 56. THE PALLACE OF PILATE and of the Lieutenants of Rome adioyning to the Gallerie which lieth on the North side of the castle Antonia which pallace was much more large loftie and fayrer then all the buildinges of the cittye and had an ascend or mounting of twenty and eight steps of Marble Here when Christe was falsely accused and required to bee crucified by the princes and people of the Iewes for that as they sayde hee peruerted the people forbad tribute to be giuen to Caesar sayde that he was Christ a King and therfore approued him selfe a seditious person Pilate condemned him to be whipped vnder the forme of this sentence which was found in a most ancient chronicle as followeth Iesum Nazarenum virum sediciosum et Mosaicae legis contemptorem per pontifices et principes suae gentis accusatum expoliate ligate et virgis caedite That is to saye Take ye Iesus of Nazareth accused by the chiefe priestes and rulers of his owne Nation to bee a man sedicious and a contemner of Moses Lawe strip him binde him and whyp him Whereupon the soldiors of Pilate led him into the Iudgement haule stript him before the whole band of soldiors and other people tied him to a piller beate him most cruelly with roddes and rent and tare his most tender body After this they put on him a purple robe platted and in forcible manner broided on his head a crowne of sharpe thornes deliuered into his right hand a reede and in scorne saluted him as a kinge bending the knee before him many waies mocked him they did spit on him they did buffet him and strike him vpon the wounded heade with a reede 57 THE QVEENES PALLACE which Salomon most royally builded of precious and polished stones for the habitation of his wife which was Pharaos daughter 58 SALOMONS PALLACE exceeding greate and fayre the which hee builded in thirtene yeares magnificently and moste sumptuously on the south parte of the mount Moria of bright marble and cedar trees supported with many pillers for his owne habitation this he wonderfully garnished with gold and siluer round about and made all the vessels thereof of gold In the same place afterward the Christian kings of Ierusalem had their pallace where first began the order of the Templers 59 THE CASTLE PISAN compassed about with deep trenches towers the which was builded on the west part of the cittie by the Christian inhabitants of a towne in Italie belonging to the Pisans at what time they had the dominion of the holy lande Where first the Pisans after them the Saracens and now the Turkes do exact of the pilgrims of the holy land sacrilegious tribute 60 THE INNER FOVNTAINE which king Ezechias made in the midst of the cittie at the North side of the temple For he brought into the cittie the waters of this fountaine from the higher fountaine of Gition by conduct pipes which were vnder the earth and made them to issue forth in this fountaine This fountaine he compassed about with a wel to water the whole cittie that the people in time of siege might not be distressed with the want of water 61 THE POOLE PROBATICA that is to say y e sheep poole wherein the sheepe and other beastes were washed that were appointed for sacrifice In Hebrue it is called Bethesda and corruptly Bethsaida that is to say the house of effusion because the raine waters ran into the same It was situate betwene the gate of the valley and the temple It was the largest and most principall poole or water of the whole cittie hauing fiue porches which king Salomon made for the seruice of the Temple And this Iosephus calleth Salomons lake or Poole For in this poole the Nathenims washed the oblations which they deliuered vnto the priests to be offered in the Temple The Water heereof was moued at certeine times by the Aungell of the Lord and who so after the stirring therof went first into the water he was healed whatsoeuer disease he had And therefore there lay a great multitude of languishing people in the porches thereof as blinde lame withered waiting for the mouing of the water Among which number Christ healed a man which had languished thirty and eight yeares 62 THE OLD FOVNTAINE together with a Riuer which issuing out of the same runneth through the whole Cittie into the brooke Cedron 63 THE BRIDGE and portch with gates by which men went from the gallerie and from the Castle Antonia ouer the valley of Cedron into the Temple the which at the first the fauorites of Aristobolus against Pompei and afterward the seditious against Florus cut off least by the meanes of the Castle Antonia the Temple should be gotten 64 THE WARDERS GATE so called because certeine of the kings guard warded there
at such time as the king entered into the Temple 65 THE HORSE GATE so named because men might ride so farre as that place but then leauing their horses they went on foote into the temple At the which place began the habitations of the priests 66. THE GATE OF THE ESSENS was scituate in the olde wall of the Citty 67. THE FIRST GATE whereof the Prophet Zacharie maketh mention 68. THE PORCH OF PILLERS scituate before Salomons pallace the which was fiftie cubites long and thirty cubites broad and supported with strong pillers 69. THE BEAST MARKET called Probatica where sheepe oxen and other beastes for sacrifice were sold in the open market 70 THE PALLACE OF QVEENE BERNICE sister of king Agrippa who with her brother at Caesaria heard Paules supplication before Festus And afterwards paying her vowes to God at Ierusalem shee came bare foot before Florus sitting in his iudgement seat tyranizing against the cittisens whom she beseeched in vaine as concerning them 71. THE PALLACE OF GRAPTA the neece of Izata kinge of the Adiabens which she built for her selfe Wherein afterward Ihon the Captaine of the seditious abiding lefte there his mony and spoiles of tyranny 72. THE PALLACE OF HELEN which exalted it selfe in the middest of the mountaine Acra She being the Queene of the Adiabens which dwelt beyond Euphrates was conuerted from Gentilisme to the religion of the Iewes and came to Ierusalem to dwell Where she being become a Christian at what time that greate famine whereof Agabus prophesied in the dayes of the emperour Claudius pinched the whole world but specially the land of Iudaea this good Queene I say at her proper costs and charge sent for great store of corne out of Egypt which shee distributed among the poore and needy at Ierusalem 73. THE PALLACE OF MONOBAZ kinge of Adiabens the sonne of Helen which was situat in the easte parte of the cittie 74. THE TEMPLE OF THE LORD otherwise called the Lordes house and the sanctuary The which Salomon the peaceable kinge builded of the matter prepared by Dauid his father and of electe hewen and pollished stones and of timber cut from mount Libanus by the labour of more then a hundred fitie three thousand men in the mont Moria without any sound of axe or hammer in seuen yeares so sumptuous and magnificent both within and without with shining gould that it was counted the miracle of the world Concerning the wonderfull excellencie whereof nothing can bee sufficiently spoken When Salomon dedicated this Temple the cloude and glory of the Lord filled it the fire which came from heauen consumed the sacrifices which were offered therein As concerning the enterance of this temple the same was contrary to the fashion now vsed being East-ward and the backe part tended west whereuppon the priests and people praied turning to the west and worshipped God herein with greate reuerence vntill through the Impietie of the kinges and people of the Iewes it was prophaned with the pollusions of Idols often times Therefore foure hundred fortie and one yeares after the firste foundation thereof by the iust iudgement of God Nabuchodonozer kinge of Babilon burnt the same and so destroied it that it lay desolate threescore and tenne yeares But after that Zorobabell repaired the temple againe in excellent sorte with squared stones and the beste timber in the same mountaine within the space of forty and six yeares And this also was of so great estimation that it was honoured throughout the whole world and was from all partes enriched and bewtified with the greatest gifts and honors of kings and princes The which after three hundred fiftie and fower yeares was spoiled by Antiochus Epiphan king of Syria and polluted with Idols In the third yeare of the contamination thereof the most valiant Captaine of the Iewes Iudas Machaboeus purged it and restored to the same againe the goulden vessels and the worship of God And that it might neuer more be defiled he did waule it about in manner of a castle with deepe trenches with strong and high walles and with gates and towers both forceable and faire Wherein hee being beseeged a long time with one hundred and twentie thousand Gentils coulde not be commaunded But aboute one hundred yeare after this when that famous Captaine of the Romaines Pompei the greate foughte against it hee wanne it with maine force and in the entering thereof hee slue therein twelue thousande Iewes and Pompei himselfe with his peeres entring into the moste holye place and behoulding the Table the Candlesticke and other thinges there of shining goulde and finding also two thousand talents of the holy treasure this heathen Prince mooued as it were with a certayne godlinesse woulde not so muche as touch any of them but the nexte daye after the siege commuanded the keepers of the temple to clense the same and to celebreate their lawfull and solemne sacrifices This selfe and same temple being afterwardes decayed Herod the Ascalonit kinge of the Iewes by the space of nyne yeares and a halfe repaired and bewtified it with sumptuous buildings And according to the prophesie of the prophet Aggei euen as the Church is preferred before a Sinagogue and the bloud of the gospell is more precious then the golde of the lawe greater was the glory of this second temple then was that of the firste because Christe with his presence doctrine and miracles glorified this For in this when hee was a childe hee was offered In this hee sate in the middest of the doctors In the pinacle of this Temple hee was tempted of the Diuel when he fasted fortie dayes and forty nights In this likewise he preached often times and was vexed by the Iewes All which thinges as they make muche for the glory of the temple so they did nothing auayle but that the very same Temple in the yeare from the foundation thereof vnder Zorobabell fiue hundred eightie and sixe by the armye of Titus Caesar after a doubtful and bloudie battaile was wonne with great force and violence and so greate a slaughter of Iewes made aboute the alter for burnt offerings that the bloude of the slayne ranne like a riuer by the stayres of the Temple and the Temple it selfe in the firste brunte and furie of the battaile was sette on fiere by a certayne soldior moued by diuine motion not attending to the commaund of any euen without the Emperours consent And by this burning a worke of al that euer was seene or heard of the most wonderfull and the ornament of the whole worlde the tenth daye of the moneth of August was consumed into ashes to witte euen the very same day and moneth whereon aforetime the temple was burnt by the Babilonians Yet for all this after threescore and fiue yeares the Iewes rebelling agayne and going aboute to restore the Temple in the same place
where it was afore AElius Adrian the Emperour slue of them in one daye fiue hundred and foure score thousande and vtterly rased the reste of the buildinges of Ierusalem and leueled the mountaine Moria whereon the Temple was builded and made it euen casting the rubbish and earthe thereof into the vale Iosaphat and into the brooke Cedron lefte the citty trusting to the defence of the mountaine and Temple shoulde rise vppe and rebell any more against the Romaines He wasted also with fire and sword nine hundred and foure score villages But the emperour Iulian the Apostata after two hundred and twenty seuen yeares to make the oracle of Christ false which he had prophesied concerning the temple that there should not bee lefte one stone vppon another gaue vnto the Iewes money out of the common treasurie and commanded them to build a new the temple and to sacrifice there according to the law of Moses The Iewes glad of this came from all partes of the world to Ierusalem and threatning greuous things against the Christians they prepared got vnto them skilfull workemen stones timber morter and all other things necessary for the building also they caused to be made siluer mattockes spades and baskets and throughly purged the place where the Temple stoode with such speede and willingnesse that their women also bestowed all their ouches taches bruches and other Iewells for the building and caried out from that place all the rubbish in their laps And when the foundations were opened and clensed the day following they should haue begun their foundation but the same night there came such an exceeding and vehement tempest that it caried away and scattered abroade their stone timber and morter with other their necessaries Ouer and besides this a greate earthquake shooke all the stones of the olde foundations of the temple and dispersed them disordered the houses nexte adioyning to the temple by a downefall and killed many Iewes And when they which remained in the morning enterprised againe to build a fier falling from heauen a flame also breaking foorth from the foundations of the temple destroyed more Iewes then before which either were busy about the worke or which came thither to see and looke on and all that daye burnt and consumed into ashes their maules hammers axes spades and all other working tooles that nothing was left The Iewes being yet obstinately bent the next night following a bright signe of the crosse appeared in heauen and the garments of all the Iewes were marked as it were from heauen with figures of the crosse and replenished therewith as the firmament with starres which when the day appeared they seeking to put out could not by any manner of means do it And thus being astonished and confounded they lefte off both their vaine enterprise and also the place So that by their wicked endeuour the diuine oracle was not only not made frustrate but also more fulfilled and confirmed The Iewes being in this sorte beaten from their enterprise the Christians neuerthelesse were not afeard to build in the same place For they erected a temple there in a round forme made of greate hewen and pollished stones couered with a leaden roofe very large high and bewtifull to behold The which in processe of time was honored with the Patriarchall seate and became famous by reason of the true and pure worship of God which was therein maintayned At the length being inuaded by the Saracens it was contaminated foure hundred threescore and three yeares with the filthy worship of Mahomet Finally in the yeare of Christ 1099. the very same temple though it was fortified with a wall with towers and with strong gates by the Christians yet was it violently wonne by Godfrey of Bullion a valeant man who killed within the circuit of the temple ten thousand Saracens in such wise that the vpper face of the earth was couered with the bloud of the slayne In the which place the saide Godfrey erected a Colledge of diuine seruice giuing continuall maintenaunc to the same furnishing it with necessary habitations which so continued by the space of foure score and eighte yeares The which expired the same was possessed againe by the Saracens through the pernicious discorde of Christian princes who in the toppe thereof according to their manner sette vp the figure of the halfe moone and in the courts thereof they planted figges and oliue trees The same being nowe possessed of the Turkes is defiled with the detestable worship of Mahomet And all Christians are commanded by an Edict not to enter thereinto vppon paine of death For if any Christian bee knowne to haue entered therein hee is by and by either compelled solemnely to deny the faith of Christe or else publiquely to lose his head THE FIRST PARTE OF THE TEMPLE 75. THE HOLY OF HOLYEST the which is so called bicause of the singuler holinesse of the place It is also named the Oracle and the Inner house For it was the secretest part of the temple whereinto fewe did come being twentie cubits longe and as many in bredth the heighte whereof was one hundred and twenty cubits Whose floore was paued with marble and layde ouer with firre boardes couered with plate of golde The gates were made of polished stones inwardely framed with boordes of cedar and couered with golden plates the which being fastened with nailes of golde shined most gloriously as if it had beene a diuine worke Whereon were grauen Cherubims pretious stones palmes flowers Imbosements and pictures of diuerse sortes representing the celestiall bewty The roofe also was couered with golden plate the very top whereof was sette full of goulden prickets or sharpe spittes to fraie away birdes leste by sitting thereon it mighte bee polluted Into this sacred holy of holyest the chiefe Prieste for the diuine maiesty thereof entred but once euery yeare alone in the feast of purgation on which daye the Iewes did fast and afflict themselues And then that greate and chief priest of God prefiguring the person of Christe offered the bloude of a calfe burnte without the hoast for his owne sinnes and for the sinnes of the people Who if he weare but somuch as in sleepe polluted entred not in in his own person but by his substituted vicar THE PARTES OF THE MOST HOLY PLACEs 76. THE ARKE OF THE COVENANT the which by the commaundement of God was made of Sethim wood which corrupteth not by Moses in the deserte couered within and without with plate of pure goulde being sette in the middest of the holy of holiest shining like the sun with the glittering brightnesse of golde Whose surpassing bewtie is rather to be wondred at then with words to be expressed In this Arke the two tables of stone containing the ten commaundements written with the finger of God were kept with a singular care and holinesse also the Pot wherein was Manna and
common execution Iesus of Nazareth a subuerter of his nation a contemner of Caeser and a false Messias as is proued by the testimony of the elders of his owne people and crucifie him betwene two theeues in reproch scorn of his kingly maiesty Go hang-mā mak ready with speede the crosses The which sentence pronounced he deliuered him to the soldiors to be crucified Who brought forth Iesus depriued of all bewtie and comlinesse and more like to a leaper then to himselfe by reason of the paines which they had laide on him but that he might bee knowne vnto the people they put on him againe his owne garmentes and carieng his crosse with two theeues through the gate of Iudgement to be crucified in mount Caluary Pilate sitting in this Tribunall seate in time of an Insurrection for bestowing the holy treasures of the temple which were called Corban gaue a secret signe to the soldiors which were priuilie armed vnder their cloathes that they should not vse swords but clubs to beate downe the tumultuous Iewes By which meanes many of them were slaine many sore wounded and very many trodden vnder foote euen to death by their owne company in the tumult After this Florus the Lieutenant sitting in the same iudgement seate caused many of the Noble men and gentlemen of the Iewes to be beaten and torne with rods and whips and to be fastened on crosses who also caused many other massakers about the cittie nothing sparing neither women children nor sucking babes The which were certain beginnings of vengeance taken by almighty God vpon the obstinat Iewes for the shedding of the Innocent bloud of Christ 115. THE TOWER OF STRATO in Greeke called Pyrgus Sratonis situate betwene the castle Antonia and the temple it was a hollow an obscure passage where Antigonus was slaine by the soldiors of his brother 116 THE VALLY OF CEDRON broad deepe and dark which in manner of a ditch or trench compassed the temple round about And because it was disposed after the fashion of a morter it was called in He brue Macthes and in Latine Pila This was so exceeding deepe that men could not looke down from the roofe of the temple into the bottome therof but their eies would dazle and their heades seme to turne with gidinesse Herein Merchantes and all sortes of chapmen dwelled Into this vally Iames the brother of the Lorde firste Bishop of Ierusalem for professing Iesus the sonne of God on the feaste of passeouer was cast downe headlong from the battlementes of the temple at the commandement of Anani a Saducei chiefe prieste and was immediately knockt on the head with a fullers club was there buried nere vnto the temple his monument remaining there alonge time after 117 THE WAIE OF THE CROSSE by which Christ hauing receiued his iudgement to be crucified went forward with painefull and bloudy steps to mount Caluary For beginning at the Pallace of Pilate he made sixe and twenty steppes which make threescore and fiue foote vnto the place where the crosse was layde vpon him From whence all the cittye gazeing on him carying his crosse on his sore shoulders hee came towardes the Weste or rather North-weste fourescore steppes which make two hundred foote to the place where men say that hee fell downe vnder his crosse From thence going forward by threescore steppes and three foote which make a hundred fiftie and three foote hee came to the place where the blessed virgin Marye with Iohn the Apostle mette with him And proceeding from hence by threescore and eleuen steppes and one foote and a halfe which make a hundred seuentie and nine foote he came vnto a certaine crosse way where Simon of Ciren was compelled to beare the hinder parte of the crosse with Christ Taking his way hence by one hundred ninetie and one steppes and halfe a foote which commeth to foure hundred and seuenty foote hee came to the place where a certayne woman mette with him And from thence going three hundred thirtie sixe steppes and two foote which amounte to eighte hundred fortie and two foote hee came to the Iudiciarie gate where once againe he fell with his crosse From thence hee ascending faintely a very heard and stony way towardes the North hee gained three hundred forty and eighte steppes and two foote the summe eight hundred seuentye and two foote which broughte him vnto a two foulde way where certaine women weeping spake vnto him And from hence laboring forwarde threescore steppes and one and halfe a foote which make foure hundred and foure foote hee fell downe the laste time at the foote of the mounte CALVARIE From thence hee wearilie and faintingly went forwarde eighteene steppes or fortie fiue foote to the place where the hange-men drewe off his cloathes where they gaue him to drinke wine mixt with mirrh and gaule Then hee went on twelue steppes or thirty foote euen to the place where hee was nayled on the crosse on mounte CALVARIE So that from the Pallace of Pilate vnto the place where Iesus was crucified the distance is a thousande three hundered and seuen steppes or by another accoumpt three thousand two hundred sixtie and eight foot We haue made such exacte descripion and demonstration of the way of the crosse as also the way of the Captiuity hereafter expressed vnder the number of two hundred and seuen to the ende that euerie Christian man in all places euen in the doores of his house or walking often times in his garden or being in a iourney or in the Temple either lying in his bedde may by the Imaginination of his minde conceiue the like way and with godly affection of the hearte may meditate vpon the passion of Christ the which no doubt is both acceptable vnto God and for our owne soules health moste profitable as the holy Scriptures and the writinges of good men by their often exhortations do testifie 118. THE WAY OF ENTRANCE EOR THE HORSES which was betwene the pallaces of Salomon and of the Queene By which Athalia the Queene being brought out of the horsse gate was slaine in the valley of the Brooke Cedron 119 THE GALLERY made in forme of a stone bridge with many arches extending it selfe with ample largenesse ouer the common streete adorned with open walkes vppon the same From the which there was a passage from the pallace of Pilate into the castle of Antonia and so from thence into the Temple Frō this place being very safe y e Lieutenants of Rome were wont to speake vnto the people Whereon Pilate standing exhibited Iesus to the Princes and people of the Iewes to bee looked on being very soare scourged spit on cloathed with a purple cloake and wearing a sharpe crowne of thornes vppon his head saying vnto them Behould the man that he being thus afflicted they might haue compassion on him But they with confused voyces cried crucifie
place of y e ould wall and made alofte in forme of a ball was of woonderful height and exceding strong Which Herod builded after the fashion of the tower Pharus in Alexandria And in the honor of his brother Phaselus called it Phaselus who being taken prisoner by the Parthians and hauing no libertie to vse neither weapon nor hands ran his head against a stone and so killed himselfe How this and the other two towers were left standing after the destruction of Ierusalem reade vnder the nomber of 1. going before 143. HERODS PARKE which had in it an orchard a garden watered with ponds riuers fountaines replenished with sundry wild beastes fishes and fouls hauing many large walkes round about the same many towers of tame doues 144 THE HOSPITALL which Hircanus the highe priest founded with the mony which he got out of the sepulcher of Dauid wherin pilgrims poore men and such as were Impotent were sustained and kept 145. THE WRESTLING PLACE the which was placed in Herods Pallas It was large seruing in the winter time for wrestlers and for other exercises and pastimes wherewith men recreated themselues THE FOVRTH PARTE OF THE CITTIE 146. THE NEWE CITTIE called in Greeke Caenopolis the fourth parte of the cittie the which was seuered as the other parts of the cittie were with walles and many narrowe waies which went cros extending to the walles of the cittie Wherein dwelt woolle sellers Carpenters Smithes and other workemen and artificers THE PLACES OF THE NEW CITTIE 147 BEZETHA a mountaine the which hauing many houses built theron was inhabited by the common sorte of people 148 THE CASTEL OF THE ASSIRIANS nere vnto the which Titus pitched his tentes at such time as he had gotten the wall of the citty This castle stood more then an arrow shoote from the second wall 149. THE THIRD WALL the which also is called the outset wall which kinge Agrippa made vpon the common charge of the cittizens extending it more broad and highe then it was before This wall was very firme and strong fiue and twenty cubits high It had foure score and tenne square and loftie towers which were of greate force distant one from the other two hundred cubits whose building and bewty in stone worke was nothing inferior to that of the temple 150 THE BROADE STREETE the which also was caled the streete of the gate of Ephraim 151 THE KINGES CAVES vpon the which the third wall of the cittie was builded in length THE GATES AND TOWERS ABOVT THE CITTIE 152 CAPHETETA the Easte wall of the Cittye vppon the brooke Cedron which Ionathas Machabeus repaired 153 THE CORNER STONE which was moste harde being the firme foundation of mounte Sion This was a figure of Christ who is the stronge and stable foundation of his church 154 THE GATE OF THE CORNER so called because it was situate in the north-easte corner of the cittie next vnto the brooke Cedron The which also was called the gate of Beniamin bicause the way led through the same vnto the tribe of Beniamin By this gate wood was brought into the cittie out of the desert In this gate also Ieremy the prophet was apprehended whose ruines are nowe to bee seene a greate way out of the cittie 155 THE GOVLDEN GATE situate betwene the gate of the valley and the gate of the fountaine so called bicause it was gilden with goulde It was also called the Easte gate bicause it was builded on the easte side of the Temple And bicause it led by a very shorte way from the temple of mounte Oliuet it was rather a gate of the temple then of the cittie and therefore Neemias maketh no mention thereof By this gate Christe came riding vppon an asse into the cittie of Ierusalem at what time men cutte downe palmes and strowed them in his way crying Hosanna before him 156 THE GATE OF EPHRAIM which now of som is called Saint Stephens gate situate on the north part tending toward the way which leadeth vnto the tribe of Ephraim where vppon it was called the gate of Ephraim From this gate vnto the gate of the corner Ioas king of Israell beate downe the wall of Ierusalem by the space of foure hundred cubits and in triumphant manner hee being caried into the cittie in his chariot through that breach became Lorde of the cittye The which wall together with the towers thereof Ozia kinge of Iuda afterwarde restored againe 157. THE WATER GATE the which was situate betwene mount Sion and the mount Moria in the valley called Mello toward the east It was called the water gate bicause it opened a passage vnto the fountaine of the water of Siloe and bicause horses were caried through the same to be watred in the brooke Cedron And for this cause it was called the easte horse gate and it tended toward the valley Gehennom 158 THE GATE GENATH or the gate of kinge Herods Garden which was not farre from the second wall of the cittye By which water was brought vppe into the Tower Hippic By this gate the seditious priuily salyed out many times vppon the Romaines 159 THE GATE OF THE KINGES GARDEN which in mounte Sion was placed betwene two walles of the castle by which kinge Zedechias fled in the night 160 THe gate of the high priests pallace at the south side of the cittie 161 THE FISH GATE the which was situate nexte to the tower of Dauid in the valley Mello betweene mount Sion and the lower cittie towardes the weste and by the vault adioyning to the same it gaue a conuenient passage too and from the cittie to euery man And it was called the fish gate because through the same fishes were brought into the cittye from Ioppe and from other townes of the sea cost This also had other names as the gate of Dauid and the marchants gate Dauids gate bicause it was nexte to Dauids tower the merchants gate bicause by the same much marchandize were carried into the cittie from Bethelem Hebron Gaza from AEgipt and from AEthiopia By this gate strangers that came from the weste were wont to enter into the cittie 162. THE DOVNG GATE on the east side of the cittie toward the corner gate on the north-east caried all the doung and filth of the cittie which the raine gathered together into the brooke Cedron Where vpon it was rightly called the doung gate 163. THE GATES OF WOMENS TOWERS On the north end of the citty by which the seditious brake forth vppon the Romaines when they beseeged the cittie 164. THE VALLEY GATE so named bicause it made way into the valley of Iosephat situate in the midst betwene the doung gate and the goulden gate and not far distant from the sheepe market and
the poole called Probatica The which also for this cause deserued to be called the droue gate bicause the flockes of cattell which were soulde in the sheepe market and were to bee offered for sacrifice in the temple were brought in by this gate But now it is called Saint Stephens gate of the first martyr Stephen which was stoned to death not far from the same 165. THE OLDE GATE which being on the west part of the cittie was called in time past by the Iebusites the gate Iebus It was also called the iudgement gate bicause in olde time the Iudges did sit there in Iudgement For then the Seniors did exercise iustice and Iudgement in the gates of their citties And such as were condemned to die went out at this gate Where vpon Christ was led out of the same to bee crucified Of this gate there are at this day some oulde remainders and ruines to be seene 166 THE ROCKE which was very high going alonge from the tower Psephina vnto mounte Sion vpon the which the whole west wall of the cittie stood 167 THE TOWER ANANEEL the which being not far distant from the corner gate towards the easte and by north was very stronge and notable whereof the holy scripture maketh mention often times 168 THE CORNER TOWER standing alofte vppon the corner gate which kinge Ozias did strongly repaier and made it one hundred and fifty cubites high 169 THE TOWER OF DAVID stronge and loftie the which was builded by king Dauid in a corner of two deepe valleys on the toppe of a broken rocke with foure square stones moste firmely ioyned together with Iron and leade whose singular fortitude and notable bewty for the commendation of Christs spouse which is the Church is spoken of by Salomon when he saith Thy neck is like the tower of Dauid builded with bulwarkes where vppon there hang a thousand shields yea all the weapons of the Giants 170 THE HIGH TOWER which was builded vppon the gate of the valley The which also kinge Ozias repaired and that it might be seene beyonde mounte Oliuet hee made it one hundred and fiftye cubites high 171 THE LANTERN TOWER situate on the North end of the cittie which men thinke was so called bicause fier was continually kepte there to serue as a marke both for land and seafaring men to direct them the right way 172. THE GREAT TOWER which standing neere the wall of the temple was higher then the rest 173. THE TOWER MEAH otherwise Emat that is to say of one hundred cubits which was not farre from the temple 174. THE TOWER PSEPHINA which was eighte square of seuenty cubits highe founded at the North-weste corner of the cittie vppon a very high rocke being like a stronge tower which by reason of the exceding hight thereof was feareful from whence on a cleere day men might behould Arabia the sea and the vttermoste borders of the Hebrues The ruines whereof are as yet to be seene 175 THE TOWER OF SILOE which falling in Christs time slue eighteen men 176 THE DEEP VALLEY which compassing mount Sion on the North and south parte went all along the weste side of the cittie euen to the gate of Ephraim making a fitte and conuenient ditch for the Cittie THE PLACES WITHOVT THE CITTIE THE PLACES AT THE EAST PART OF THE CITTIE 177. THE WATER which was brought out of the temple by conduit pipes vnder the earth issued foorth here with greate noise and so ranne into the brooke Cedron 178. BETHANIA the noble castle of Marry and of Martha the sisters of Lazarus hauing many houses the which was situat beyond mount Oliuet distant from Ierusalem fifteene furlongs that is two Italian miles From which place though it were but a little way off yet by reason that mount Oliuet lay betwene the cittie Ierusalem could not be seene excepte from a little hill from whence part of mount Sion might be seene Christe often times lodged in this house of Martha where he preached the worde of God to Mary sitting at his feete Here he raifed vp Lazarus to life after he had beene buried foure daies and began to stincke Here hee sitting in the house of Simon the leaper at the table together with Lazarus Martha seruing thē Mary annointed him with a most pretious ointment 179. BETHPHAGE a little village belonging to y e priests situate at the east foote at the mounte Oliuet from whence Christ sente two of his disciples vnto the Castle Opposite or ouer againste them to fetch the Asse and the Coulte The which brought and the disciples cloathes laide on the Coulte hee roade on the same into Ierusalem But comming down from mount Oliuet and seeing the cittie he wept on her and prophesied hir vtter ruine bicause she knew not the day of hir visitation 180 THE CASTLE OPPOSITE or which lyeth ouer against you to vse the wordes of Christ when he sent his disciples to fetch him the Asse It was a village right ouer against Bethphage 181 THE WELL nere vnto Bethanie where when the Lorde came to raise vp Lazarus Martha first met with him and afterward called forth hir sister Mary 182 THE LITTLE HILL at the foote of mounte Oliuet neere vnto the Doue-house a little aboue the valley of Siloe 183. THE WITHERED FIG-TREE planted beside the way of Bethanie the which bearing no fruite but garnished only with leaues was curssed of Christ and so presently withered 184 THE DRAGON FOVNTAINE which doth springe euen at this daye which was betwene the valley and the dung gate 185. GEHENNOM the which also was called Benhennom that is to say the valley of the sons of Ennom It was a place which was situate in the Suburbes of the cittie of Ierusalem towarde the South-easte In which place of Benhinnom was the tabernacle and the Idole Moloch the which Idole as it was chiefe and principall amonge all the other Idols so the same being the greatest abhomination and moste hated vnto God hee often times forbad the same in the scriptures It was an Idoll the matter whereof was brasse made in the likenesse and similitude of a king it was hollow within and had a head like to the head of a Calfe the other partes or members of the body hauing the shape and fashion of a man the armes whereof were stretched out whereto the children that shoulde bee offered were made faste with the vehement and extreame heate of the Idoll were burned and vtterly consumed being so houlden as it were of the same betweene his armes For when the Idoll was made red whot with the fier which they had put into the hollownesse of the same then the moste wicked parents of these children in moste cruell and barbarous manner deliuered vppe their sonnes and their daughters to these detestable and
Iosephus testefieth that Siloe and all other waters which were without the cittie did so faile and vanish away before the comming of Titus Caesar that water was soulde hard by them And after his comming they did so abound to him and his hoast that they had water enough for them and for their cattell Concerning the vertue of this water the most dilligent Surueyour of this place Saligniacus writeth in this sort The water of this fountaine is of greate price at this day euen among the Saracens themselues For whereas naturally they be rammage and stinke like Goates they washing themselues and their children therein doe mittigate the euill sauour thereof The Turkes also make great accoumpte thereof for that they finde by experience that the vse thereof is good for the sight of their eies 200 STEPHEN the Deacon in the very flower of his youth was stoned to death praying to God for them that stoned him whose garments the young man Paule kept This man was the firste that triumphed with the palme of martirdome 201 THE BROOKE CEDRON is a riuer on the easte side of Ierusalem betweene the same and mounte Oliuet which being increased with diuers springs issuing from all partes out of the mountaine and pooles ran through the valley of Iosaphat and Gehennom with a siluer streame and so passed through the plaines of the wildernesse into the dead sea On the bankes of both side this riuer there grewe many frutefull trees the pleasant shew whereof together with the gardens neere adioyning which were watered with the cristall streames of Cedron greatly delighted the eies and mindes of such as walked by the same King Dauid passed ouer this riuer bare footed bare headed and with watery eies accompanied with his moste trusty frendes fleeing from the face of his sonne Absolom Christ also went ouer the same with his disciples when hee wente to the garden of mount Oliuet 202 THE VALLEY OF IOSOPHAT the which also is called the valley of Cedron and the valley of Mountaines It is a wide and deepe valley betwene Ierusalem and mounte Oliuet compassing the cittie on the east parte the which is made very fruitfull by the passage of the brooke Cedron The greate deepenes of this valley was much filled by Titus and Adrian the Romaine Emperours casting into the same great store of earth with the ruines of the temple and cittie yet it was not therewith any thing neere leueled In this valley the godly and religious kinges of Iuda Asa Ezechias and Iosias burned the Idols of the temple and cast their ashes into the brooke Cedron This valley was the common place of buriall for the whole cittie where all the common sorte of people were buried For it was the manner of the Iewes to bury their dead courses out of the citty And in the same place the Turkes are now buried 203. THE VALLEY OF SILOE so named of the fountane of Siloe wherein the Iewes which at this day dwell at Ierusalem are buried 204 THE WAIE OF THE FVLLERS FIELDE lying betweene the water of Siloe and the South-easte corner of the cittie Here the Prophet Isaias foretoulde king Achaz that Christ should be borne of a virgin 205 THE WAY OF THE CAPTIVITIE These small prickes traced foorth in length as you see doe demonstrate the way by which Christe was ledde captiue for the redemption of mankinde For being come into the garden of mounte Oliuet to pray after his laste supper in the parlour of mounte Sion and hauing offered to GOD his Father the holye sacrifice of praiers returning from thence hee mette with his enimies which came to take him to whome hee yeelded himselfe Who hadde scarce gone fortie steppes from the place where hee prayed but the soldiors which were sente from the highe priestes and rulers of the people layed handes on him tooke him and bound him From whence he was presently caried as a meke Lambe by those rauening woolues armed with weapons ouer the brooke Cedron to the house of ANNA which was distante from the place where hee was taken two thousande three hundred and sixtie pases And from hence hee was caried to the Pallace of CAIPHAS three hundred and thirtie paces And so afterwarde hee was conducted by the souldiors and by the people to the pallace of Pilate which was distante from that of CAIPHAS a thousande pases And from thence to the pallace of HEROD which was distante three hundred and fiftie paces Lastly from thence againe to the pallace of Pilate hee was caried by another way then that which hee came the distance of sixe hundred elles which make about the length of halfe a myle and more The pases whereof wee speake here containe two foot and a halfe 206 THE WAY TO ANATHOT to Bethel and to the wildernesse 207 THE WAY TO IERICO and to ENGADDI of the which there is mention made in some of the Euangelists 208. HERE THE THREE APOSTLES Peter Iames and Iohn sate while Christe prayed in the Garden being aboute a stones caste from the selfe same place 209 HERE the other eight Apostles taried being distante about a quarter of a mile from the other three places 210. HERE CHRISTE to make vs free was betraied with a kisse by the Traitor Iudas and was bounde with hard and straight bands as if he had ben an euil doer by the Iewes whom he beate downe backward to the ground by the word of his mouth There Simon Peter moued sodainely with great feruencie stroke the seruant of the high Priest whose name was Malchus and cut off his right eare which christ immediately restored againe But the rest of the Apostles being afeard left the Lord and fled 211. IN this place of mount Oliuet right ouer against the temple neere to a certaine water Christ sate with his disciples making a longe sermon concerning the destruction of Ierusalem the afflictions of the godly to come the comming of false prophetes the signes of the ende of the world and concerning the manner of the last iudgement In the which place there was afterward builded a temple which is now desolate 212. THIS WAY Christ came to Ierusalem sitting vpon the Asses coult wayted on with a great company of men som going before and othersome following after him where vnto also a great number which came out of the cittie ioyned themselues So that he seemed to be receiued of all men with so greate fauour that many spraed their cloathes in the waye som cutting downe the bowes of palmes oliues and other trees to honour him there withal strowed them in the way And the voices of such as reioyced was heard in euery place as he went resounding with these cries Osanna in the highest blessed is he that commeth in the name of the Lord. With this
old 62 Fountaine in the temple 82 Fountaine 128 221 Fountaine dragon 184 Fountaine of Silo 199 Fountaine Gihon the lower 230 Fountaine Gihon the higher 231 Frutefull wood 265 Fullers field 115 Figge tree withered 183 G The Garden belonging to the king 15 and 188 Gardens inclosed 260 Garden on mount Oliuet 187 Garments of Christ parted by lot 252 Gates of Sion 20 Gate called the vpper gate 21 Gate of Warders 64 Gate called the horsse gate 65 Gate belonging to the Essenes 66 Gate the first 67 Gate called the new gate 93 Gate called the middle gate 137 Gate called holy gate 94 North Gate 104 Gate South 105 Gate in the West 106 Gate of the corner 154 Goulden Gate 155 Gate of Ephraim 156 Gate called the water gate 157 Gate Genath 158 Gate of the kings garden 159 Gate of the high priests pallace 160 Gate called the fish gate 161 Gate called the dung gate 162 Gate of womens towers 163 Gate called the Valley gate 164 Gate called the old gate 165 Groue of Moloch 189 H The House of Annas 8 House of the Worthies 9 House of the Virgin Mary 10 House of Vria 11 House of Ananias 36 House of S. Anne 37 House of the rich glutton 38 House of Mesa 39 Houses of the Nathinaeans 40 House of the prince of Phariseis 41 House of the forrest of Lybanus 42 House of Simon the pharisei 43 House of the common people 44 Houses of the priests 49 Houses of the target bearers 50 House of counsel 90 House of Mary the mother of Iohn 126 House of Olda the prophetesse 127 House of Elias 219 Hill Garee 258 Hole where the crosse stood 250 Hill which is little 182 Herods parke 143 Hospital 144 Holy place 79 Holy of holyest 75 I The ILe of the Iewes 86 Ile of the Gentiles 100 Isaias martyred 223 Iudas hanged on a tree 232 L The Lystes or tyltyard 51 Lauer of brasse 89 Lofts of the singers 97 Lake 131 Lake Amigdalon 125 Lake of Serpents 266 M The MArketplace 12 45 46 47 69 129 Mary and Iohn beholde Christ as he passeth by with his cros 122 Mello 16 Moloch his Groue 189 Mount Sion 3 Mount Moria 52 Mountaine Bezetha 147 Mount of offence 190 192 Mount oliuet 191 Mountaine Eroge 220 Mount of Caluary 233 Mount Gihon 234 Mountaine in the north part 262 Monument of Alexander 133 Monument of Iohn 134 Monument of the Fuller 193 Monument of Absolom 225 Monument of Anani 235 Monument of Herod 263 N The NOrth mountayne 262 North gate 104 New Citty 146 O The Ophel 54 Oliuet 191 P PArlour of Sion 6 Parlour in the corner 33 Pallace of Caiphas 17 Pallace of the Machabees 55 Pallace of Pilate 56 Pallace of the Queene 57 Pallace of Solomon 58 Pallace of Queene Bernice 70 Pallace of Grapte 71 Pallace of Helen 72 Pallace of Herod 136 Pallace of Monobaz 73 Passage of the temple from Salomōs pallace 113 Palme trees 194 Peare trees 236 Place of zacharias death being slain 98 Place where the Iewes woulde haue stoned Christ 99 Place where the woman taken in adultery was absolued 109 Places of Christs fall 121 Place where the three Apostles sate while Christ prayed 208 Place where the 8. Apost tarried 209 Place where Iudas betrayed Christ with a kisse 210 Place where Christ preached of the destruction of Hierusalem 211 Place where Mary with others stood at Christ his death 251 Porch of pillars 68 Porch of the temple 95 Prison called the kings prison 4 Prison common belonging to the citty 32 Poole called Probatica 61 Priest called the high priest 84 Propitiatory or mercy seat 78 R The REchabites habitation 130 Rock of the West Wall 166 Riuer of the vpper fountaine 226 S The SApha 264 Sion 3.26 27 Sepulcher of Dauid 22 Sepulcher of Stephen 23 Sepulcher of Christ 237 Sepulcher of Helen 261 Sepulcher of the virgin Mary 197 Of zacharias 227 Stayres of the castell 13 Stayres of Sion 14 Schoole of Gentility 48 Sea of brasse 92 Seate appertayning to the king 96 Singers seats aloft 97 Solomons throne 112 Simō of Cyren beareth the cros 132 Second citty 124 Stephen stoned 200 T The TAbernacle of Sion 24 Temple of the Lord 74 Table of Gold 83 Tents of the Assyrians 218 Tents of Herod 229 Tents of the Chaldeans 256 Tents of the Romanes 257 Theater 111 Throne of Salomon 112 Tribunal seat 114 Towers of the trumpetters 108 Tower Strato 115 Tovver in the middle 132 Tovver Hippic 140 Tovver Mariamme 141 Tovver Phaselus 142 Tovver Ananael 167 Tovver in the corner 168 Tovver of Dauid 169 Tovver called the high tower 170 Tovver called the Lanterne 171 Tovver called the great tower 172 Tovver Meah 173 Tower Psephina 174 Tovver of Siloe 175 Treasory 102 V The VAlley called the deep valley 176 Valley of Iosaphat 202 Valley of Siloe 203 Valley of dead carcases 240 Valley of the riuer Gihon 241 Valley of Cedron 116 Valley of Raphaim 242 Vaulted caue 34 Vaile of the temple rent 85 Village nere to Ierusalem 268 Vria his house 11 W The Wine presse belonging to the K 25 Wals first 53 second 135 the thirde 149 Way of the crosse 117 Way of entrance for the horses 118 water issuing forth of the temple 177 Way of the Fullers field 104 Way of the captiuity 205 Way to Anathot 206 Way to Iericho 207 Way to Siloe 244 and to Bethlehem 243 Way to Samaria and Galile 267 Well 181 Whipping of the buyers and sellers 110 A Wood 138 Z Zacharias place where he was slayne betweene the temple the Altar 98. Hier. to 1. Epist 28. ad Lucinium Cant. 3. Lament of Ieremy 3. Exod. 25. Heb. 8. Ambrose in Luc. ca. 23. Iohn 19. Luk. 23 Hier. to 1. Epist 13. ad Paulinum Mar. 15. Chrisost in Mat. ca. 27. Heb. 6. 10. Exod. 15. August in lib de virgi nitate The originall places frō whēce this commentary is taken and where more is to be red Psalme 47. and 86. Math. 4. 5. Psalm 73. Ezech. 5. Ioseph lib. 3 de bello Iudaico cap 2. Deu. 16. 17 Psal 47. Tren 2. Gen. 14. Ios l. 7 an Iud. cap. 7. l. 7. Bell. Iud. ca. 18. Gen. 10. Iosua 10. 15. 18. Iudg. 1 19. 2. kings 5. 1. Cron. 11. Ios l. 7. an cap. 3. Hier. to 3. de loc Heb. lit 1. Eus Euāg praep li. 9. 3. Reg 3. 5. 6. 9 10. 7. Iosep lib. 8. Ant. cap 2 5. Ios con Api on lib 1. Strabo geograph li. 16. 4 Reg 16. 21. 24. 25. 2. Cron 28. 33. 36. Mich. 3. Ierem 25. 26. 29. Hier. tom 3 trad Heb. in 2 par 15 1. Edr. 1. 2. 3. 4. 5. 6. Neem 1. 2. 3 4 5 6 7. 1 Mach. 12. 13 14. Ios 6. be 6. Ios be 13. ce Psal 37. Isai 2. Mich. 4. Acts. 1. Mar. 16. Psal 18. Ios 6. bel 13 and 7. be 14. 17. and 18. Luk. 19 Eu. in Cronic et hist Eccle. lib. 4. cap. 6.