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A95681 The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel. Thaddaeus, Joannes, fl. 1630. 1655 (1655) Wing T831; Thomason E1605_1; ESTC R208447 167,285 363

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and dwels in 1 Tim. 6. 16. an unaccessible light that Moses in his mortality saw not perfectly yet we piously believe that the Son of God taking on him the shape of a man as he was afterwards to be incarnate did speak with Moses familiarly 131. Num. 14. 1. All the people with a loud voice murmured against Moses Vers 23. They shall not see the Land of promise except Caleb Josh 14. 1. The children of Israel possessed the land of Canaan which Eleazar the Priest and Joshua the son of Nun and the heads of the Fathers distributed to them Ch. 24. 7. Whose eyes saw what the Lord had done in Egypt Eleazar and Caleb and other faithfull people came into the Land of promise but those 1 Cor. 10. 5. that murmured were destroyed in the wildernesse for with many of them God was not well pleased 132. Num. 15. 38. Speak to the children of Israel that they make themselves fringes in the borders of their garments Mat. 23. 5. Christ condemns the Pharisees for enlarging their phylacteries and their borders The abuse of a thing doth not take away the use of it God commanded the Israelites that so often as they should look upon their garments they should remember the Commandements of God and do them But the Pharisees abused this commandement of God boasting hypocritically of their long garments and fringes as though there had been some holinesse in them therefore their hypocrisie is deservedly reprehended 133. Num. 16. 32. The earth opening her mouth devoured them all which belonged to Corah with their houses and substance Deut. 11. 6. Psal 106. 17. 26. 32. When Corah perished all his sons perished not The sons of Corah which escaped alive were in the Tabernacle of the Lord when the sedition began because they consented not to the Levites in the sedition of their Father 134. Num. 18. 16. The redemption of the first-born shall be from a moneth old for five shekels after the shekell of the Sanctuary Exod. 22. 30. Thou shalt give me thy first-born and with Sheep and Oxen thou shalt do the like seven dayes it shall be with the dam on the eight thou shalt give it me The first born of Man and of clean beasts were consecrated unto God the eighth day but the unclean beasts were redeemed after one month A woman after she brought sorch a male child must stay apart six weeks after a female twelve weeks in that time they were purged from their issue of bloud 135. Num. 18. 20. God said unto Aaron Thou shalt have no inheritance in the Land neither shalt thou have any part amongst the Israelites I am thy part Josh 21. 41. The 48. Cities of the Levites were within the possessions of the children of Israel The Levites had their habitation and food in those Cities with their families which Cities were as Schooles wherein they were instructed rightly in the Law and to performe their office in holy things as they should 136. Num. 20. 11. At the stroak of Moses on the rock of flint the waters came out abundantly and the congregation drank and their beasts also Psal 18. 1. 1 Cor. 10. 4. They all dranke the same spirituall drink for they dranke of that spirituall Rock which followed them and that rock was Christ Moses relates historically the water that came out of the flint for the use of the people and their Cattle The Apostle speaks after a spirituall manner and saith that Christs benefits to us were prefigured thereby 137. Num. 20. 18 21. Edom would not suffer the Israelites to passe through the Land Deut. 2. 29. Let me passe through thy Land as the children of Esau did unto me The children of Esau denied to let the children Jud. 11. 18 of Israel passe through the publick way through their Cities and Villages the King of Edom suffered them to passe about by his borders and through by-wayes 138. Num. 20. 28. Eleazar the high Priest was present at his fathers death Lev. 21. 11. The high Priest shall not go in to any dead body nor defile himselfe for his Father or his Mother Eleazar was not yet the high Priest actually and this was a singular example Augustine That time that the high Priest did his office of high Priest it was forbidden him that he should not come to his Parents being dead 139. Num. 21. 9. Moses made a Serpent of brasse and put it up for a signe and when they that were bitten beheld it they were healed Exod. 20. 4. Thou shalt not make unto thee any graven image or any likenesse of any thing in heaven or earth God gave an especiall command of setting up the brasen Serpent like to the fiery Serpents whose wounds and bites the Israelites could not endure that so looking on this they might be safe it was a figure of Christ crucified 140. Num. 22. 12. God said to Balaam Thou shalt not go with them Vers 20. Rise and go with them Vers 35. Go with the men God would not that Balaam should go to curse the Israelites at last he suffered him to go though he were displeased at it yet on this condition that he should speak nothing then what God commanded him 141. Num. 23. 10. Balaam prophesied to his owne disgrace 1 Cor. 12. 7. To every man the manifestation of the Spirit is given to profit withall The gift of Prophesie was not hurtfull to Balaam in respect of God that gave it him had he used it well but Baalam abused it False prophets also speak truth Joh. 11. 51. as Caiaphas did though it be against their will 142. Num. 25. 3. Israel joyned himself to Baal-poor and God was angry with Israel 1 Cor. 10. 8. Neither let us commit fornication as some of them committed Since Idolatry is spirituall fornication Lyra. Paul makes mention of it for the daughters of Moab would not admit the Israelites before they had eaten things offered to Idols 143. Num. 25. 9. There died of the plague 24000. 1 Cor. 10. 8. They fell in one day 23000. Moses collects the number of those which fell by sword and strangling but the Apostle counts onely those that fell by the sword 144. Num. 27. 12. Go up into mount Abarim and see the land Deut. 34. 1. Moses went up to mount Nebo to the top of Pisgah c. Abarim was the mountain but Nebo and Pisgah were the tops of that mountain so they differ but as a part from the whole 145. Num. 27. 21. The Priest shall aske counsell for him after the judgement of Vrim 1 Sam. 30. 8. And Abiathar brought to David the Ephod and he enquired at the Lord. The Ephod was properly belonging to the high Priest common to all sacrificing Priests which David made use of extraordinarily and was inspired by God with a propheticall spirit 146. Num. 31. 18. But all maids that have not known a man keep alive for your selves 1 Sam. 15. 3. Slay both man woman and infant
into Egypt Matthew passeth by the father of Ieconias 267. 2 King 23. 30. Iosias was buried at Ierusalem before the Babylonish captivity Mat. 1. 11. Iosias begat Ieconias and his brethren in the captivity of Babylon Iosias in his posterity begat Iechonias and his brothers kindred who lived when that miserable carrying captive into Babylon began 268. 2 King 25. 29. Iechonias or Ioachin died in Babylon Mat. 1. 12. After the transmigration unto Babylon Iechonias begat Salathiel That was done after the beginning of the captivity but not after the confirmation of it when the time was that Evilmerodach lifted up the head of Ioachim in the 37 year of his reign over Babylon when the time of deliverance drew on The two Books of CHRONICLES THey are called Paralipomena from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is from being passed by Things that are passed by in the Books of the Kings are contained here In Hebrew they are named Dibre Hajamin that is Words of dayes of Chronicall Annals because they contain Annals and Histories The first sets down the Genealogie of Adam of the Patriarchs and Tribes of Israel with the reigns of Saul and David The latter hath the History of Solomon and of all the Kings of Iudah and Israel to the Babylonish captivity and their enlargement by Cyrus which is done in the year of the world 3435. They were both written by Esdras 269. 1 Chron. 2. 9. The sons of Ezrom Ieramuel and Ram. Matth. 1. 3. Ezrom begat Aram. Ram and Aram were but one in Hebrew Ram in Syriack Aram signifies Noble or High 270. 1 Chron. 3. 11. Ioram begat Ochozias of whom came Ioas. Matth. 1. 8. Ioram begat Ozias Ochosias Joas and Amasias are left out by the Evangelist because they reigned not well and to observe the 14 generations that is the 14 persons of Kings in the genealogie of Christ 271. 1 Chron. 3. 18. The son of Salathiel Pedajah of Pedajah Zorobabel Ezd. 3. 2. Mat. 12. 2. Salathiel begat Zorobabel Zorobabel was the nephew to Salathiel which he begat by his son Pedajah 272. 1 Chron. 10. 6. Saul died and his three sons and all his house died together 2 Sam. 2. 8. Abner made Isbosheth the son of Saul King over Israel Isbosheth after his fathers death though he had for a time the name of a King at last he was miserably slain in his bed and Mephiboseth was by favour in the Court of David without any rule so the family of Saul perished rightly with him nor ever could aspire any more to any eminent dignity 273. 1 Chron. 18. 12. Abishai smote Edom in the valley of salt 18000. 2 Sam. 8. 13. It was David Psal 60. 2. That Victory is imputed to Joab Abishai with Joab having the Army divided conquered the enemy at the first assault he overcame 6000 of the Edomites Joab killed 12000 of those that fled away but the victory is imputed to David as their King 274. 2 Chron. 2. 14. Hiram was the son of a woman of the daughters of Dan whose Father was of Tyre 1 King 7. 14. He was the son of a widow of the trihe of Nephtalim The Father of Hiram was of the tribe of Nephthalim who lived many years in Tyria and had a wife of the tribe of Dan. 275. 2 Chron. 8. 1. Solomon built those Cities which Hiram restored to him 1 King 9. 11. Solomon gave to Hiram twenty Cities in the Land of Galilee Solomon gave to Hiram those Cities for twenty years that he might have a yearly revenue from them untill the charges were paid to him then Hiram restored them to Solomon and he built them and made the children of Israel dwell in them 276. 2 Chron. 19. 2. Josaphat because he lent help to the wicked and made friendship with those that hated God deserved Gods wrath Gen. 14. 13. Abraham and Isaac were in league with heathen Kings and Gentiles Leagues in civill affaires are granted but otherwise there can be no firme league made with them So was David at peace with his Neighbours and Abraham with the Cananites 277. 2 Chron. 35. 18. There was not the like Passover in Israel from the dayes of Samuel the Prophet 2 King 23. 22. There was not the like passover from the dayes of the Judges which judged Israel nor all the dayes of the Kings of Judah Samuel was the last of the Judges the meanning therefore of the words is this there was no passover like that from the time that Kings began in Israel 278. 2 Chron. 35. 34. Josias was killed in battail by the City of Megiddo by the Archers of the Egyptians Chap. 34. 38. I will gather thee to thy Fathers and thou shalt be gathered to thy grave in peace Josias his reign death and buriall were peaceable though he were wounded in the war fighting against Pharaoh Necho contrary to Gods word yet there is no doubt of his salvation EZDRAS two Books THey were both written by Ezdras and contain the return of the Jews from Babylon to Judea and the building of the Temple and of the City Jerusalem the correction of the people and restitution of religion With the History of 200 years 279. Ezd. 1. 5. There rose up the chief of the Fathers of Judah and Benjamin the Priests and the Levites with all them whose spirit God had raised 1 Chron. 9. 3. The Israelites the Priests Levites the Nethinims went up to Jerusalem the children of Judah Benjamin Ephraim and Manasses There came to Jerusalem in their return not onely the children of Judah but of other tribes and they restored the worship of God amongst themselves who were before time transported out of Judea with them into Babylon 280. 1 Ezd. 2. 5. The sons of Arah returned 775. Neh. 7. 10. They are recorded 652. First are set down those that gave up their names to return then those that came into Judea the rest remaining in Babylon or perishing in the journey so also is reconciled the unequall number of other families 281. 1 Ezd. 2 6. The children of Pabath-moab 800 and Joab of the children of Joshua and Moab 280 2. Neh. 7. 11. The children of Pahath-moab of the children of Joshua and Moab 2818. There was a lesse number of some of those families but at length it grew greater by the dignity of those that went forth and greatest of all when others joyned themselves to them that had not set down their nam●s 282. 1 Ezd. 6. 3. Cyrus the King decreed that the house of God should be built at Jerusalem and let them lay the foundations the height thereof 60 cubits and the breadth thereof 60 cubits 1 King 6. 2. The house which King Solomon built for the Lord the length thereof was 60 cubits the breadth 20 cubits the height 30 cubits The structure of Solomons Temple was more 2 Chron. 3. 3. Agg. 2. 3. 1 Eld. 3. 12. beautifull then this therefore the Elders that saw this wept