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A79864 A rod discovered, found, and set forth to whip the idolaters till they leave off their idolatry (which yet remains in the rulers of England, their ministers, and the people who follow thier wayes) which doth consist in the houses of high places, falsly called churches; the two universities, Cambridge and Oxford, (and their ministers, which are made by man, and not of God) and their ministers maintenance (not the ministers of Christs) which is portions of lands, tythes, offrings, oblations, obventions, and great houses for a certain dwelling place on the earth, and forms of oathes, all which is the fruit of idolaters, and the abomination of the heathen. So likewise here is described the true magistrate and his work; and the way (for he who is not) to become such a one; and likewise, the way for all people to come out of their idolatry, vo worship the true God in spirit and truth. Written by me Henry Clark. Unto which is prefixed the epistle of the Apostle Paul to the Laodiceans. Clark, Henry, 17th cent. 1657 (1657) Wing C4457; Thomason E926_1; ESTC R207580 107,831 79

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give to the Priests and the Levites their portion that they might be incouraged in the law of the Lord as soon as the commandment came abroad the children of Israel brought in abundance the first fruits of Corn Wine and Oyle and Hony and of all the encrease of the field and the tythe of all things brought they in abundantly and the children of Israel and Judah that dwelt in the Cities of Judah they also brought in tythes of Oxen and Sheep and the tythe of holy things which were consecrated unto the Lord their God and laid them by heaps and Azariah the Priest said to the King and the Princes Since the people began to bring the Offrings into the House of the Lord we have had enough to eat and have left plenty for the Lord hath blessed his people of that which is left is this great store Then Hezekiah commanded to prepare Chambers in the House of the Lord they prepared them they brought in the Offrings and the Tythes the dedicated things faithfully into the House of God over which Azariah was Ruler And after the children of Israels return out of captivity from Babylon when they had builded up the Walls of Ierusalem and that they were setled again every one in their places Nehemiah went the two and thirtieth year to the King of Babylon and after certain dayes he obtained leave of the King Neh 10 12 13. chap. and he came again to Jerusalem and he found the House of God forsaken and perceived that the portions was not given to the Levites because that the Levites was fled every man to his field then Nehemiah contended with the Rulers and said Why is the House of G d forsak●n and he gathered them together and set them in their places and then brought all Judah the tythes of their Corn and the New Wine and the Oyle into the treasuries Now God had commanded to bring all ●he tythes into the Store-House Mal. 3.10 that there might be meat in his House And Nehemiah and the Rulers made Ordinances accordingly and r●qui●ed the people the children of Israel to bring the first fruits of their ground and the firrst fruits of all their trees year by year unto the House of the Lord and that they should bring the firstlings of their Herds and of their Flocks to the House of God unto the Priests that ministred in the House of God and that they should bring the first fruits of their Dough and their Off●●i●gs ●n● th● fruit of all manner of trees of Wine and of Oyle unto the Priests to the Chambers of the House of God and the tythes of their ground they were to bring unto the Levites that the same Levites might have the tythes in all the cities of their tillage and the Priest the son of Aaron was to be with the levites when the levites took tythes and the levites was to bring up the ●ythe of tythes unto the House of God into the Chambers of the treasure-House And so much I have in part set forth to shew what God did do and required to be done in his worship and service of which the Scripture speaks more at large And now I come to shew how that the Kings and Rulers of the earth who forsake the onely true God to serve strange gods were the onely and chief Ring-leaders of the people from the true God and his way of Worship to worship the Images that they had set up And likewise how they in their imaginations have in their actions imitated to do the like things for the worship and service of their false gods that they set up as was done for the worship and service of the onely true God by his Command And now I will lay down the particular things to shew wherein the Kings and Rulers of the earth have acted in their own wills by their imaginations to do those things for the worship of their false gods which things that by them done were sin and what things they are doing for a false worshipping of the onely true God which is sin and such as God never required at their hands The first is The building and repairing of the Houses of High Places 2. Kings 17.12 15. Jer. 19.5 Jer. 7.31 32. called Churches for the worshipping of their false gods in or otherwayes for a pretence of worshipping the true God which thing God never required at their hands to do For God dwells not in Temples made with hands nor is he worshipped in Temples made with hands but he is to be worshipped in spirit and in truth and such worshippers the Father looks for dmells with him that is of an humble contrite spirit Ioh. 4.20 21 22 23 24. Acts 7.47 48 49. Isa 57.15 The second is Their consecrating and making Priests to offer up Sacrifices to preach in those Hgh Places called Churches for money and tythes is a thing that God never required at their hands to do and therefore it is a sin for them so to do 1 K ngs 13.33 34. Matth. 9.37 38. The third is the Laws that the Kings and ●ulers with the Pope and Bishops of the earth who sate in counsel together have made by which they compel the people of God to pay the Priests or Ministers that they have made tythes and Hire by which are contrary to God and Christ and such Laws God never required them to sit together to make against him and against his anointed and therefore I say that those Laws are unrighteous unjust unholy because they are not of God but contrary to God and therefore they are not to be obeyed for God is to be obeyed rather then man Isa 10.1 2. Mic. 6.16 Amos 8.4 5 6. Isa 1.12 But of tythes I have something more to w●ite hereafter in its place First God exal●ed from among the people of Israel Jereboam the son of Nebat one of King Solomons servants 1 King 11. ch 14.7 8 9.10 and made him Prince over the people Israel but Jeroboam turned away from the Lord God and followed not the Lord to kee● his Com●andments with all his heart nor stood in his counsel who had exalted him from all the people but Jeroboam lightly esteemed of the Lord a●d set his counsel at naught and set himself to do evil above all that were before him and rebelled against the Lord then the loss of Jeroboams Kingdom was set before him and the fear of his life was upon him and thus being surprised with fear on evevy side he said in his heart Now shall the Kingdom ●eturn to the House of David for said he If this people go up to do sacrifice at Ierusalem then shall the hearts of this people return again unto their Lord Rehoboam King of Judah and they will kill me 1 King 12. chh and go to Rehoboam King of Iudah again W●ereupon Ieroboam took counsel but not of the Lord God who exalted him and made two Calves
of Gold and the one he set up in a City called Dan and Iereboam built up at Bethel a House of High Places and he made an Altar at Bethel and Jeroboam he set up the other golden Calfe at Bethel and then Jeroboam said unto the people It is too much for you to go up to Jerusalem to worship behold thy Gods O Israel which brought thee out of the Land of Aegypt And thus you see how one of the Kings of the earth was the Ring-leaders of the people from the true God to worship Idols for the people went to worship before one of the golden Calves even to the City of Dan and that thing became a sin unto them and Jeroboam he built an Altar at Bethel and he made Priests of the lowest of the people which were not of the sons of Levi and he placed the Priests in the Houses of High Places at Bethel And Jeroboam he ordained a Feast in the eighth month on the fifteenth day of the month which he had devised of his own heart like unto the Feast that was in Judah there was his imitation and Jeroboam offered upon the Altar sacrificing unto the Calves that he had made 1 King 13. ch and he stood by the Altar to burn Incense and the Priests that he had made of the lowest of the people for the High Places burnt Incense upon the Altar as it was done in Judah so the like did he do at Bethel But I do not find that the House of High Places was so glorious as the Temple was at Jerusalem But behold there came a man of God out of Judah by the Word of the Lord unto Bethel and as Jeroboam stood by the Altar to burn incense the man of God cryed against the Altar in the Word of the Lord and said O Altar Altar thus saith the Lord Behold a child shall be born unto the House of David Josiah by Name and upon thee shall he offer the Priests of the high Places that burn incense upon thee and mens bones shall be burnt upon thee Now Jeroboam who was turned from the Lord God that exalted him fell to persecute the Prophet of the Lord and Jeroboam himself put forth his hand when he heard the saying of the man of God and said lay hold on him but the Lord God was just in causing his hand that he put forth to be dryed up Read 2 Chron. 11. 12. chap. for that he could not pull it again to him yet the Lord God was merciful to his Enemy and at the request of the man of God his hand was restored to him again but after this thing Jeroboam returned not from his evil way but made again of the lowest of the people priests for the high places after the manner of the Nations likewise of other lands and for the Devils and for the Calves which he had made he ordained them priests and whosoever came himself with a young Bullock and seven Rams the same he made a priest to them that were no Gods and him who Jeroboam consectated became one of the priests of the high places and this thing became sin unto the House of Jeroboam even to cut it off and to destroy it from off the face of the earth But take notice that this House of High Places that Jerobam built at Bethel was called the Kings Chappel by Amaziah the priest of Bethel Amos 7.10 11 12 13. who was a persecutor of the prophet of the Lord as you may read Amos. 2 Chr. 12.13 14. And Rehoboam the son of Solomon reigned over Judah in Jerusalem the City which the Lord did choose out of all the tribes of Israel to put his Name there And when Rehoboam had established the Kingdome and made it strong then he forsook the law of the Lord and all Israel with him and Judah did evil in the sight of the Lord and they provoked him to jealousie with their sins which they committed above all that their Fathers had done for they also built them high places and Images 1 King 14 21 22 23. and Groves on every high Hill and under every green tree and there were Sodomites in the land and they did according to all the abominations of the Nations which the ●ord had cast out before the children of Israel And thus you see now that if the King turn from the Lord forsake his Commandments the peop●e generally follow to do wickedly with him and as these two Kings did so other Kings of Israel and Judah did the like as you may read of Nadab 2 Kings 15.25 26. and Baasha ver 33 34. and of Zimri and Omri 2 Kings 16.19 25 26. And Ahab the son of Omri King of Israel did evil in the sight of the Lord above all that were before him and it came to pass as if it it had been a light thing for him to walk in the sins of Jeroboam 1 King 16 3● 31 32 33. for he took to wife Jezebel the Daughter of Ethbaeal the King of the Zidonians and went and served Baal and worshipped him and Ahab he built a House in Samaria for Baal he reared up an Altar for Baal in the House of Baal which he had built in Samaria and Ahab had got for Baal four hundred and fifty prophets and he had got four hundred prophets for the Groves that fed at Jezebels Table 1 King● 18.19 and Ahab did more to provoke the Lord God of Israel to anger then all the Kings of Israel that were before him And the Samaritans they made Houses of high places in all their senced Cities from the tower of the Watchmen to the fenced City and they set up Images and Groves and they burnt Incense in the high places as did the Heathen and they served their Idols Jer. 7.31 19.5 2 Kings 17. ch ver 7 8 9 10 11 12 13 14 15 16. wherefore the Lord God said unto them Ye shall not do this thing And the Lord testified against Israel and against Judah by all the prophets and by all the Seers saying Turn you from your evil wayes and keep my Commandments and Statutes according to all the law which I commanded your Fathers and mhich I sent to you by my servants the Prophets But they would not hear but hardened their necks like the necks of their Fathers that did not believe in the Lord their God and they rejected his Statutes and Covenant and his testimonies which he testified against them and they followed vanity and became vain and went after the Heathen and worshipped all the host of Heaven and served Baal And Ahaziah son of Ahab he reigned over Israel and he walked in the way of his Father and in the way of his Mother and in the way of Jeroboam for he served Baal and worshipped him 1 King 22.51 52 53. And after a reformation that King Hezekiah had made as you may read 2 Kings 18. chap. Manassah his son
from being Queen because she had made an Idol in a Grove and he cut down her Idol and stamped it and burned it at the brook Kedron and he took away all the high places and the Images out of the Cities of Judah but the high places were not taken away out of Israel 2 Chron. 16.7 8 9 10. And Asa he commanded Judah to seek the Lord God of their fathers and to do the Law and the Commandments yet notwithstanding all that Asa had done he was wrath with the Seer and put him in a Prison-House for he was in a rage with him for what he spoke unto him and Asa oppressed some of the people the same time 2 Kings 11.1 2.12.18 ver 12. chap. 2 Chron. 24.1 2 17 18 19 20 21 22. And Joash the son of Ahaziah King of Judah did that which was right in the sight of the Lord all his dayes wherein Jehoiada the Priest instructed him for all the people of the Land went into the House of Baal and brake it down his Altars and his Images brake they in pieces thorowly and slew Mattan the Priest of Baal before the Altar but after the death of Jehoiada the Priest they left the House of the Lord God of their Fathers and served Groves and Idols and they sacrificed burnt Incense in the high places for the high places were not taken away And Jehosaphat King of Judah he sought not after Baalim 2 Chron. 17.1 2 3 4 5 6. 1 King 22.43 2 Chron. 20.32 33. but sought to the Lord God of his Fathers and walked in his commandments and not after the doings of Israel Moreover he tooke away the high places and Groves out of Judah but they were not all taken away for as yet the people had not prepared their hearts to seek unto the God of their f●thers but burnt yet in the high places Incense so that all the high places were not taken away for Iehosaphat he had a love to the Idolaters and not onely in bearing with them but he joyned himself and his arm to them 2 Chron. 18.3 19.1 2 3. and said unto Ahab I am as thou art and my people as thy people and we will be with thee in the war for the which he was reproved by Iohn the Seer who said unto Iehosaphat the King Shouldest thou help the ungodly and love them that hate the Lord therefore is wrath upon thee from before the Lord So that Iehosaphat went not on thorowly with his reformation for the people offered and burnt incense in the high places because they were not taken away viz. their high places were not all taken away 2 King 18.3 4 5. And Hezekiah King of Judah he did that which was right in the sight of the Lord according to all that David his father had done and he and all Israel that were present went out to the Cities of Iudah and brake the Images to pieces 2 Chron. 31.1 and cut down the Groves and threw down the high places and the Altars out of all Judah and Benjamin in Ephraim also and Manasseh until they had utterly dest●oyed them all and he trusted in the Lord God of Israel And Jehu King of Israel with his Captains and his Guard he smote with the edge of the Sword the Prophets and Priests 2 King 10. the servants and the worshippers of Baal and they brought forth the Images out of the House of Baal and burnt them and they brake down the Image of Baal and brake down the House of Baal and made it a draught House Thus Iehu destroyed Baal out of Israel howbeit from the sins of Ieroboam the son of Nebat who made Israel to sin Iehu he departed not from them to wit the two golden Calves that were in Bethel and that were in Dan. But now it came to passe That God raised up Iosiah King of Iudah according as he had spoken by the Prophet in the dayes of Ieroboam 1 King 13.1 2 3 4 5 6 7. saying Behold a child shall be born unto the House of David Josiah by Name and he shall O Altar Altar offer upon thee the Priests of the high places that burn Incense upon thee and mens bones shall be burnt upon thee And Iosiah commanded that the House of the Lord should be cleansed and the Keepers of the door brought forth out of the Temple of the Lord all the Vessels that Manasseh had made for Baal and for the Grove and for all the Hoste of Heaven and he burnt them without Ierusalem in the fields of Kedron and carried the ashes of them unto Bethel and he brought out the Grove from the House of the Lord without Ierusalem unto the brook Kedron stampt it to powder and cast the powder thereof on the graves of the children of the people and he brake down the Houses of the Sodomites that were by the House of the Lord and he defiled the high places wherein the Priests had burnt Incense from Geba to Beersheba and brake down the high places of the Gates and he defiled Tophet which is in the Valley of the children of Hinnom that so no man might make his son or his daughter to pass through the fire to Moloch and he brake down the Altars that were on the top of the upper-Chamber of Ahaz which the King of Iudah had made and the Alta●s which Manasseh had made in the two Courts of the House of the Lord did Josiah the King beat down and break them down from thence and cast the dust of them into the Brook Kedron and the high places that were before Ierusalem which Solomon King of Israel had builded for Ashte●oth the abomination of the Zidoniaens and for Chemosh the abomination of the Moabites Read 2 Kings 23. chap. and for Milchom the abomination of the children of Ammon did the King defile and he brake in pieces the Images and cut down the Groves and filled their places with the bones of men and he put down the idolatrous priests whom the Kings of Iudah had ordained to burn Incense in the high places in the Cities of Iudah 2 Chron. 34. ch and in the places round about Ierusalem and he put down them also that did burn Incense unto Baal and to the Sun and to the Moon and to the Planets for Jupiter had a Priest as you may read Acts 14.13 and to all the Host of Heaven Moreover Iosiah he broke down the Altar at Bethel and the high place that the King of Israel Ieroboam the son of Nebat who made Israel to sin had made yea both that Altar and the high place which was at Bethel he brake down and burnt the high place and stampt it small to powder andf burnt the Grove and all the Houses of high places that were in the Cities o Samaria which the Kings of Israel had made to provoke the Lord God to anger Iosiah the King took away and did to them
gatherer of Sycamore fruit and Amos was among the Herdsmen of Tekoa and said Amos The Lord took me as I followed the flock and the Lord said unto me Go prophesie unto my people Israel Here you may see that Amos was not tryed by Commissioners of Tryers nor sent out to prophesie by any such as they are but he was sent out of the Lord alone to prophesie and he said The Lord will roare from Zion and utter his voice from Jerusalem c. Ezek. 1.1 2 3. 2 3. chap. Neither was Ezekiel sent by man to prophesie nor by man made a Watchman over Israel But the Word of the Lord came expresly unto Ezekiel in the Land of the Caldeans by the River Chebar and Ezekiel said that he saw the appearance of the likenesse of the glory of the Lord and when he saw it he fell upon his face and he heard the voyce of one that spake and said Ezekiel He said unto me Son of man stand upon thy feet and I will speake unto thee and the spirit of the Lord entered into me when he spake unto me and set me upon my feet that I hrard him that spake unto me and he said unto me Son of man I send thee to the children of Israel and thou shalt speak my words unto them whether they will hear or whether they will forbear And Ezekiel said Moreover he said unto me Son of man Eat that thou findest eat shis Roll and go speak unto the House of Israel So I opened my mouth and he caused me to eat that Roll and he said unto me Son of man Cause thy belly to eat and fill thy bowels with this Roll that I give thee Then did I eat it and it was in my mouth as honey for sweetnesse And he said unto me Son of man go get thee unto the House of Israel and speak with my words unto them c. So the spirit of the Lord lift me up and took me away and I went in bitterness in the heat of my spirit but the hand of the Lord was strong upon me And it came to pass at the end of seven dayes that the word of the Lord came unto me saying Son of man I have made thee a Watchman unto the House of Israel therefore hear the word at my mouth and give them warning from me c. Neither was Jeremiah ordained by man to be a Prophet nor was he by any King of the earth Ier. 1.4 to 10. 27 ver 2. chap. 1 2 5. ver chap. 3.6.12 4.1 or other consecrated nor by any man sent forth to prophesie but said Jeremiah The word of the Lord came unto me saying Before I formed thee in the Belly I knew thee and before thou camest out of the Womb I sanctified thee and I ordained thee a Prophet unto the Nations And the Lord put forth his hand and touched Jeremiahs mouth and the Lord said unto him Behold I have put my words into thy mouth and the Lord said unto Jeremiah See I have this day set thee over Nations and over Kingdoms to root out and to pull down and to destroy and to throw down to build and to plant Thou therefore gird up thy loynes and arise and speak unto them all that I command thee be not dismayed at their faces lest I confound thee before them And the Word of the Lord came moreover unto Jeremiah saying Go and cry in the ears of Jerusalem saying Thus saith the Lord What iniquity have your fathers found in me that they are gone far from me and have walked after vanity and are become vain And again in the dayes of Josiah said the Lord unto Jeremiah Go and proclaim these words toward the North and say Return thou backsliding Israel saith the Lord if thou wilt return O Israel saith the Lord return unto me and if thou wilt put away thine abominations out of my sight then shalt thou not remove and I will not cause mine anger to fall upon you for I am merciful saith the Lord and I will not keep mine anger for ever And the Lord said unto Jeremiah ●er 1.18 19. Behold I have made thee this day a defenced City an Iron Pillar Brazen Walls against the whole Land against the Kings of Judah and against the Princes thereof and against the priests thereof and against the people of the Land and they shall fight against thee but they shall not prevail against thee for I am with thee said the Lord to deliver thee c. read the 20. chap. the 23. and 26. chap. of Ieremiah c. And Isaiah was made a Prophet but not by man neither by any King or Ruler of the Earth was he sent forth to prophesie Isa 6. chap. but he was consecrated and sent forth of the Lord alone for said Isaiah In the year that King Vzziah dyed I saw the Lord sitting upon a Throne high and lifted up and his Traine filled the Temple and above it stood the Seraphims and one cryed unto another and said Holy holy holy is the Lord of Hosts the whole earth is full of his glory And the posts of the door moved at him that cryed and the house was filled with smoke Then said Isaiah Wo is me for I am undone because I am a man of unclean lips and I dwell in the midst of a people of unclean lips for mine eyes have seen the King the Lord of Hosts Then flew one of the Seraphims unto me having a live coal in his hand which he had taken with the Tongs from off the Altar and he laid it upon my mouth and said Lo this hath touched thy lips and thine iniquity is taken away and thy sin is purged And Isaiah heard the voice of the Lord saying Whom shall I send And who shall go for us Then said Isaiah Here am I send me And the Lord said unto Isaioh Isa 8.1.11 ver 50.4 5 6 7 Go and tell this people Hear ye indeed but understand not and see ye indeed but perceive not c. And Isaiah said the Lord spake unto him with a strong hand and instructed him that he should not walk in the way of the people and he said the Lord gave him the tongue of the learned that he should know how to speak a word in season to him that is weary and the Lord opened his ear and said Isaiah I was not rebellious neither turned away back c. And thus ye may see that the true prophets of the Lord and the true and faithful Apostles and Ministers of the Gospel were ordained of the Lord and chosen and called and sanctified by the Lord alone and not by the Kings and Rulers of the earth nor by the Pope and his Adherents neither by Commissioners that were appointed by them or any of them so to do And again Those Prophets Apostles and Ministers that God and Christ sent forth were no raylers nor scoffers nor
the Mount of God And when Iezzabel cut off the prophets of the Lord 1 King 18.4 Obadiah hid a hundred of them by fifty in a cave and fed them with bread and water c. And now see after what manner Elisha the prophet of God was maintained It fell on a day that Elisha passed to Shunem where was a great woman and she constrained him to eat bread and it was so 2 King 4.8 9 01. that as oft as he passed by he turned in thither to eat bread And the woman of Shunem said unto her Husband Behold now I perceive that this is an holy man of God which passeth by us continually let us said she make a little Chamber I pray thee on the Wall and let us set for him there a bed and a Table and a Stool and a Candlestick and it shall be when he cometh to us that he shall turn in thither And it fell on a day that he came thither and he turned into the Chamber and lay there c. By these ye may see now that the Kings of the earth would not provide first fruits tythes offerings oblations obventions nor set out portions of land and great Houses for the prophets of God which he sent to live in 2 Chron. 18 25 26 as they did for their own that they themselves sent worth 100. l. a yeer more or lesse nay said Ahab by Micaiah the prophet of God Go take Micaiah and carry him back unto Amon the Governor of the City and to Ioash the Kings son and say Thus saith the King Put this fellow in prison and feed him with bread of Affliction and with water of Affliction until I return again in peace And this is that which the Kings and Rulers of the earth the Pope and his Adherents provide for the prophets that come and go in the Name of the Lord but the prophets of the Groves that come and go in their own Name they shall feed at Iezzabels table And Iohn the Baptist the Messenger of the Lord Matth. 3. chap. Luk. 1.15 Luk. 3.1 2 3 4 Matth. 1. chap who was filled with the holy spirit of God from his Mothers Womb went preaching in the Wildernesse of Iudea and in all the countrey about Iordan preaching the baptism of Repentance for the remission of sins and he was great in the sight of the Lord but his Rayment was of Camels Hair and a Leathern Girdle about his loins and his meat was Locusts and Wilde-Honey Here was nothing provided for him by the Kings of the earth to maintain him the messenger of the Lord no but instead of a great House Glebe-Land Tythes and Offerings Oblations and Obventions and 100. l. Matth. 14 ch a yeer Herod the Tetrach laid hold on him and bound him and put him in prison and afterward cut off his Head And such is the provision that the Kings and Rulers of the earth the Pope and his Adherents make for the Messengers of the Lord But the priest and preachers and teachers and Ministers that are of their own ordaining consecrating or by their appointment and law so made are well provided for so that they eat of the fat of the land and the finest of Wheat and drink Wine and strong Drink and take Tobacco and go clothed in black soft Raiment Cuffs and Rings on their fingers Ribans and Boot-hose-tops and sit at ease like a Queen and feel no want in the outward like other men Aaron and the sons of Levi who received the office of the priesthood they were maintained by first fruits offerings tythes c. according to the law which was a shadow of good things then to come until the time of reformation But when the fulness of time was come God sent forth his son made of a woman made under the law who in the fulnesse of time came having compassion on the ignorant of them that were out of the way and being made perfect he became the Author of eternal salvation unto all them that obey him but Christ Jesus he glorified not himself to be made an High-Priest but he that said unnto him Thou art my Son this day have I begotten thee the same said unto him thou art a Priest for ever after the order of Melchisedec Now Christ Jesus he was called of God an High-priest and made an High-priest for ever after the order of Melchisedec of God not by a carnal commandment but by the power of an endlesse life and he offered up his body a sacrifice once for all and by that one offering he hath perfected for ever them that are sanctified and after he had offered that one sacrifice for sins for ever he sate down at the right hand of God and now where remission of these is there is no more offering for sin So that Christ Jesus who is the Mediator of a better covenant then that of the old is the sum and substance of all figures and shadows held out by the Law which he put an end to for he changed the priesthood and disannulled the Law which was a shadow of good things to come by which the tythes was paid So that it is evident that Christ Jesus was not maintained by first fruits offerings nor tythes neither did the Kings and Rulers of the earth provide any House or Lands for him whom God sent For God so loved the world that he sent his onely begotten Son into the world but they would not bestow hundreds of pounds a yeere to maintain him with nor settle him in a Vicarage Parsonage nor in a Rectory of two or three hundred a yeer for said Christ Jesus The Foxes have Holes and the Birds of the Air have Nests Luk. 9.58 Luk. 8 1 2 3. Ioh. 13.29 but the Son of man hath not where to lay his head For he went throughout every City and Village preaching and shewing the glad tydings of the Kingdom of God and those that received his Doctrine and believed on him such ministred unto him of their substance and Iudas carryed the bag and he betrayed him into the hands of the chief priests the Elders the Rulers Herod and his men of War who delivered him up to Pilate to be condemned and to be crucified and platted a Crown of thorns and put it on his head and provided a Crosse and crucified him upon it and mocked him and thrust a spear in his side and cast lots for his Garment and gave him Vinegar to drink and this was all that they provided for the Son of God but they did not serve their own so for the world loves their own and calls them Master Master and sets them at the uppermost room at their feasts and in the highest seat in their Assemblies c. Neither was the twelve Apostles nor the seventy Disciples that Christ called and gave power to and sent forth to preach the Gospel maintained neither with first fruits offerings tythes oblations obventions c. for Christ