Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	aaron_n	holy_a	office_n	23	3	7.3276	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64467	The reconciler of the Bible inlarged wherein above three thousand seeming contradictions throughout the Old and New Testament are fully and plainly reconciled ... / by J.T. and T.M. ...	Thaddaeus, Joannes, fl. 1630.; T. M.	1662 (1662)	Wing T831_VARIANT; ESTC R33916	334,239	278

then enter but when the cloud was removed then he went into it 182. Numb 8.7 The Levites shall shave off all the hair of their flesh Lev. 19.27 You shall not round the corners of your heads nor shave your beards In the time of the Leviticall pacification they did shave the hair of their flesh Ezek. 44.22 but otherwise to cut the hair of their heads or shave their beards round was sorbade them by Moses 183. Numb 10.29 Hobab was Moses father in law Exod. 2.18 Raguel Chap. 3.1 4.18 18.5 Jethro Hobab because he was the sonne of Raguel is thought by some to be Moses kinsman in the Scripture oft-times persons have two or three names so the father in law of Moses had many names * 184. Numb 12.1 His wife who was an Aethiopian Exod. 2.10 She was a Midianite of Arabia Answ There was a double Aethiopia one West without Aegypt in Africa which is called Abasa the other East which is called Arabia which comprehends the Midianites and other people living toward the South 185. Numb 12.8 God spake with Moses mouth to mouth Exod. 33.20 Joh. 1.18 No man hath seen God at any time 1 Tim. 6.16 The divine essence is invisible and dwels in an unaccessible light that Moses in his morality saw not perfectly yet we piously believe that the Sonne of God taking on him the shape of a man as he was afterwards to be incarnate did speak with Moses familiarly 186. Numb 14.1 All the people with a 〈◊〉 voice murmured against Moses Verse 23. They shall not see the Land of promise except Caleb Joshua 14.1 The children of Israel possessed the land of Canaan which Eleazar the Priest and Joshua the sonne of Nun and the heads of the Fathers distributed to them Chap. 24.7 Whose eyes saw what the Lord had done in Aegypt 1 Cor. 10.5 Eleazar and Caleb and other faithfull people came into the Land of promise but those that murmured were destroyed in the wildernesse for with many of them God was not well pleased 187. Numb 15.38 Speak to the children of Israel that they make themselves fringes in the borders of their garments Mat. 23.5 Christ condemns the Pharisees for enlarging their phylacteries and their borders The abuse of a thing doth not take away the use of it God commanded the Israelites that so often as they should look upon their garments they should remember the Commandements of God and do them But the Pharisees abused this commandement of God boasting hypocritically of their long garments and fringes as though there had been some holinesse in them therefore their hypocrisice is deservedly reprehended * 188. Numb 16.29 If these men die the common death of all men c. Eccles 3.19 As one dyeth so dieth the other for they have all one breath It s one thing to speak of death according to the course of nature another thing to write of strange judgements above the course of nature according to the course of nature as the one dyeth so dyeth the other But this was a particular case of Corah Dathan c. which were to dye in a strange manner that the people might see the Lords sending of Moses 189. Numb 16.32 The earth opening her mouth devoured them all which belonged to Corah with their houses and substance Deut. 11.6 Psalm 106.17 26.32 When Corah perished all his sonnes perished not The sonnes of Corah which escaped alive were in the Tabernacle of the Lord when the sedition began because they consented not to the Levites in the sedition of their Father 190. Numb 18.16 The redemption of the first-born shall be from a moneth old for five shekels after the shekell of the Sanctuary Exod. 22.30 Thou shalt give me thy first-born and with Sheep and Oxen thou shalt do the like seven dayes it shall be with the dam on the eight thou shalt give it me The first-born of man and of clean beasts were consecrated unto God the eighth day but the unclean beasts were redeemed after one moneth A woman after she brought forth a male child must stay apart six weeks after a female twelve weeks in that time they were purged from their issue of blood 191. Numb 18.20 God said unto Aaron Thou shalt have no inheritance in the Land neither shalt thou have any part amongst the Israelites I am thy part Joshua 21.41 The 48 Cities of the Levites were within the possessions of the children of Israel The Levites had their habitation and food in those Cities with their families which Cities were as Schooles wherein they were instructed rightly in the Law and to perform their office in holy things as they should 192. Numb 20.11 At the stroak of Moses on the rock of flint the waters came out abundantly and the congregation drank and their beasts also Psalm 18.1 1 Cor. 10.4 They all drank the same spirituall drink for they drank of that spirituall Rock which followed them and that rock was Christ Moses relates historically the water that came out of the flint for the use of the people and their Cattle The Apostle speaks after a spirituall manner and saith that Christs b●nefits to us were prefigured thereby 193. Numb 20.18 21. Edom would not suffer the Israelites to passe through the land Deut. 9.29 Let me pass through thy land as the children of Esau did unto me Jude 11.18 The children of Esau denied to let the children of Israel passe through the publick way through their Cities and Villages the King of Edom suffered them to passe about by his borders and through by-wayes 194. Numb 20.28 Elcazar the high Priest was present at his fathers death Lev. 21.11 The high Priest shall not go in to any dead body nor defile himself for his Father or his Mother Eleazar was not yet the high Priest actually and this was a singular example Augustine That time that the high Priest did his office of high Priest it was forbidden him that he should not come to his Parents being dead * 195. Numb 20.29 In the mount Hor and yet Aaron is said to dye in Mosera and to be buried there Answ Hor and Mosera are the same places the Mountain was called Hor but the place adjoyning in which the Tents were fixed was called Mosera 196. Numb 21.9 Moses made a Serpent of brasse and put it up for a sign and when they that were bitten beheld it they were healed Exod. 20.4 Thou shalt not make unto thee any graven Image or any likenesse of any thing in heaven or earth God gave an especiall command of setting up the brasen serpent like to the fiery Serpents whose wounds and bites the Israelites could not endure that so looking on this they might be safe it was a figure of Christ crucified 197. Numb 22.12 God said to Balaam Thou shalt not go with them Verse 20. Rise and go with them Verse 35. Go with the men God would not that Balaam should go to curse the Israelites at last he

brethren and so Christ had brethren Christ doth not disown his mother or brethren but intimates that he ought to have a greater regard to those hearers so imployed than either to mother and brethren and that they were in place of mother or brethren or more to be eyed than either * 845. Mat. 12.35 A good man out of the good treasure of his heart Mat. 19.17 None Good but God Original goodness is one thing derived another none good but God Originally Saints are good derivatively A man may be good as a glass may be light by the beams it receives from the Sun but nothing is light originally but the Sun So nothing is good but God primarily but secondarily or derivatively men may be good as receiving it from God * 846. Mat. 12.39 A wicked and adulterous generation seeketh after a sign Joh. 16.23 Whatsoever you ask the father in my name c. Christ condemns not so much their seeking a sign as their seeking preposterously They should first have sought the Scriptures and then a sign and not first signs they should first have eyed them and then less esteemed signs but here they most seriously looked at signs and less at the Scriptures What was asked of the Father which was just should be granted but it was not just to ask signs in the first place * 847. Mat. 12.39 There shall be given no other sign but the sign of Ionah Joh. 10. I have done many miraculous works which testifie of me No other sign so clear and eminent as this sign though others shall be done yet none more clear and convincing both of Christs Resurrection and the peoples destruction for as Ionah was three daies so should Christ be which was clear enough as to the time and as afterwards Nineveh was destroyed they not living up to what Jonah had preached so should these people be destroyed for not living answerable to Christs Doctrine 848. Mat. 12.49 He stretched forth his hand towards his Disciples and said Behold my Mother and my Brethren Mat. 1.10 Luk. 2. The Virgin was Christs Mother Christ denieth not his kindred according to the flesh but prefers spiritual kindred before them and that speech depends on his Office who receives the faithful into the first degree of honour as though they were his nearest kindred * 849. Mat. 13.11 To you it is given to know the mysteries of the kingdom of heaven but to them it is not given Psal 119. The Law is a light c. Isa 16.49 The former place intimates that God must give us the knowledge of the Scriptures else we cannot understand them The latter place intimates that the Scriptures are perspicuous and yet both agree For a thing may be conspicuous of it self and yet not so to us The Scriptures in those things which concern our Salvation are conspicuous but by reason of the blindness which is upon our minds we cannot understand them till God give understanding 850. Mat. 13.12 He that hath not Ver. 12. From him shall be taken away even that he hath He is said not to have who is more careful to seek after novelties than to believe Gods Word or look after his own salvation such a one because he thinks he hath the knowledge of God Luk. 8.18 Rom. 2.17 and disdains his Word shall fall away at last by his boasting and shall by his own destruction understand how miserable naked and poor he is 851. Mat. 13.16 Blessed are your eyes that see Joh. 20.29 Blessed are they that have not seen and yet believed In the first place is understood the temporal blessedness and felicity of those who conversed with Christ In the latter the heavenly and eternal felicity of believers 852. Mat. 13.33 The kingdom of heaven is like to leaven 1 Cor. 5.7 Purge out the old leaven The doctrine of the Apostles was like to leaven because of its sudden piercing into the whole world as the Doctrine of the Pharisees was like to leaven which was to be avoided Mat. 16.22 or all iniquity and filthiness of nature and carnal desires of wicked men may be so compared therefore we may interpret this either for good or evil leaven in the first place is taken in a good sense in the second in an evil sense 853. Mat. 15.22 A woman of Canaan Mar. 7.26 A Greek a Syrophenissian She was of the posterity of the Canaanites by kind a Syrophenissian in the borders of Tyre and Sydon she dwelt in the Country of Syria and Phenicia She was called a Grecian for the Jews counted all Heathens Grecians probably because of the rule they had in Syria in former times over these people of Syria Phenicia she was an Alien from the Common-wealth of Israel of the Posterity of the Canaanites which was in the Land of Canaan and a Syrophenissian so called from the Region wherein she lived Phenicia was a part of Syria in which were Tyre and Sydon famous Cities 854. Mat 15.24 I am not sent but to the lost sheep of the house of Israel 1 Tim. 2.5 There is one mediator between God and man who gave himself a ransom for all In the former place Christ speaks of his Prophetical Office that is of teaching and working Miracles In his second of his Mcdiatorship of salvation and redemption that belongs and is extended to all believers 855. Mat. 16.6 Take heed of the Leaven of the Pharisees and of the Sadduces Cha. 23.2 3. The Scribes and the Pharisees sit in Moses Chair All therefore whatsoever they bid you that observe and do By the leaven of the Pharisees is here understood their perverse Doctrine corrupting the purity of Gods Word Christ commands them to beware of this and their hypocrisie infecting the sincerity of manners for like leaven it penetrates puffs up and corrupts but the eyes of God respect sincerity only yet he bids them observe what they taught that sit in Moses chair Jer. 5.5 out of the Law of God For truth whosoever preacheth it must be received for it self but we must not depend on their false hypocritical glosses for God is worshipped in vain after the commandments of men * Mat. 16.6 with Mat. 23.1 The former place bids us examine the Doctrine it forbids us to entertain it if we find it false The latter bids us hear them and all that they teach we must entertain so be they teach aright but if wrong as before not The former seems a general rule The latter the limitation or exception * Mat. 16.6.12 with Mat. 23.2 The latter place bids us observe to do all that we are commanded out of Moses chair or Moses Law which God gave him so long as they teach Moses commands do all though they themselves do them not But they must beware that the Pharisees intrude not on them their own Traditions for Doctrines out of Moses his chair their own Traditions being no better than Leaven * 856. Mat. 16.20 Then he charged his Disciples that they should