suche a multitude that shall come vp at once meaning vnder the preaching of the Gospel whereof they that came vp 〈◊〉 of Babylon were a figure k Declaring hereby that as by his power and proui dēce woman trauaileth and is deli uered so hathe he power to 〈◊〉 forth his Churche at his time appointed l That ye may reioyce for all the benefites that God bestoweth vpon his Church m I will giue her 〈◊〉 and prosperitie in greate abundance n Read Chap. 60. 16. o Ye shal be cheris hed as her dere lie beloued children p Ye shall haue newe strength and new beautie q This vengeance God begā to execute at the destruction of Babylon and hathe euer continued it againste the ennemies of his Churche and will do till the laste 〈◊〉 whiche shal be the accomplishement thereof r Meaning the hypocrites s VVhereby are ment them that did maliciously transgresse the Lawe by eating beasts forbidden euen to the mouse which abhorreth nature t The Gentiles shal be partakers of that 〈◊〉 which before I shewed to the Iewes u I will marke these that I chuse that they perishe not with the rest of the infideles whereby he alludeth to the marking of the postes of his people whome he preset ued Exod. 〈◊〉 7. x I wil scatter the rest of the Iewes whiche escape destruction into diuers 〈◊〉 y That is Cilicia z Meaning 〈◊〉 a To wit Lidia or Asia minor b Signifying the Parthians c Italie d Grecia e Meaning 〈◊〉 Apostles 〈◊〉 and others which he did first chuse of the 〈◊〉 to preache vnto the Gentiles f 〈◊〉 is the 〈◊〉 whiche by 〈◊〉 shal be made the children of Abraham as you are g VVhereby he meaneth that no necessarie meanes shal want when God shal call the Gentiles to the knowledge of the Gospel h 〈◊〉 wit of the Gentiles as he did 〈◊〉 Timothie and 〈◊〉 first and others after to preache his worde i Hereby he signifieth the kingdome of Christ wherein 〈◊〉 〈◊〉 Church shal be renued and Where as before there were appointed 〈◊〉 to sacrifice in this there shal be one continual Sabbath so that all times and seasons shal be 〈◊〉 k As he hathe declared the felicitie that shal be within the Church for the comfort of the godlie so doeth he shewe what 〈◊〉 calamitie shal come to the wicked that are out of the Church l Meaning a continual torment of conscience 〈◊〉 shal euer gnawe them and neuer suffer them to be 〈◊〉 rest Mark 9. 44 m This is the iuste recompence for the wicked which contemning God and his worde shal be by Gods iuste iudgement abhorred of all his creatures a That is the sermons and prophecies b VVhich is thoght to be he that founde the booke of the Law vnder King 〈◊〉 2. King 22 8. c This was a citie about thre miles distant from Ieru salem and belonged to the Priests the sonnes of Aaron Iosh 〈◊〉 18. d This is spoken to confirme his 〈◊〉 and offi ce forasmuche as he did not presume of him self to preache and prophecie but was called thereunto by God c This was a citie about thre miles distant from Ieru salem and belonged to the Priests the sonnes of Aaron Iosh 〈◊〉 18. f Of the eleuenth yere of Zedekiah who was also called 〈◊〉 and at this time Iewes were caried away into Babylō by 〈◊〉 e Meaning the nephewe of 〈◊〉 for 〈◊〉 was his father who 〈◊〉 but thre moneth and therefore is not mencioned no more is 〈◊〉 that reigned no longer g The Scripture vseth this maner of speache to decla re that God hathe appointed his mi nisters to their offices 〈◊〉 thei were borner as 〈◊〉 49. 1. gal 1. 〈◊〉 h For Ieremiah did not onely 〈◊〉 phecie against the Iewes but also against the Egyptians Moabites and other naciōs i Considering the great iudgement of God which ac cording to his threatnings shulde come vpon the worlde he was moued with 〈◊〉 teine 〈◊〉 on the one 〈◊〉 to pitie them that 〈◊〉 thus perish and on the other side by the infirmitie of mās nature knowing how hard a thing it was to enterprise suche a charge as Isa. 6. 11. exod 〈◊〉 1. 4 1. k VVhich declareth that God maketh them mete and assureth them whome he 〈◊〉 to 〈◊〉 forthe his glorie 〈◊〉 them all meanes necessarie for the same Exod 4 12. Isa. 6. 7 l He 〈◊〉 what is 〈◊〉 〈◊〉 of Gods true ministers which by his wor de haue power to beat downe whatsoeuer lifteth it self vp against God and to plant assure the humble and suche as giue them selues to the obedience of Gods worde 2 〈◊〉 〈◊〉 4. ebr 4. 12. and these are the keyes which Christ hathe left to loose and binde Mat. 18 18. m He ioyneth the signe with the worde for a more 〈◊〉 〈◊〉 signifying by the rod of the 〈◊〉 〈◊〉 whiche firste buddeth the hastie comming of the. Babylonians against the Iewes n Signifying that the Caldeans and Assytians shulde be as a pot to seeth the Iewes whiche boyled in theyr pleasures lustes o Syria and Assyria were North ward in respect of Ierusalém which were the Caldeās dominion p I wil giue them charge power to execute my vēgeance against the idolaters whiche haue for saken me for their idoles q Which declareth that Gods vengeā ce is prepared against thē whiche dare 〈◊〉 〈◊〉 their 〈◊〉 faithfully ether for 〈◊〉 of mā or for anie other cause 1. Cor. 9. 16. r Signifying on the one parte that the more that Satan the worlde rage against Gods manisters the more present will he he to helpe them Iosh. 1. 5. Ebr. 13. 5. and on the other parte that thei are vtterly vnmete to serue God hys Church which are afraide do not resiste wickednes whatsoeuer danger depende there on Isa 50. 7. eze 3. 8 a Accordynge to that grace and 〈◊〉 whiche I 〈◊〉 thee from the beginning when I did firste chuse thee to be my people maried thee to my self Ezek 16. 3. b When I had deliuered thee out of Egypt c Chosen about all other to serue the Lord onely the first offred to the Lord of all other nations Chap. 11. d VVhosoeuer did chaleng this people or els did annoy them was punished e That is fallen to most vileidolatrie f Altogether giuē to vanitie and are become blinde incensible as the idoles that thei serue g VVherefor Iacke of all things ne cessarie for life ye tolde loke for euerie houre but present death h By your idolatrie and wicked maners i Thei taught not the people to seke after God k As the Scribes which shulde haue expounded the Law to the people l Meaning the princes and mini sers signifiing that all estates were corrupt m That is spake vaine things and broght the people from the 〈◊〉 Worship of God to 〈◊〉 idoles for by Baal which was the chief idole n Signifying that he wolde not
the Lord. 1. Chro. 8. 38 Shebá 〈◊〉 Gen. 10. 7 Shebarim hope Iosh. 7. 5 Sheber hope or wheat 1. Chro. 2. 48 Shecaniáh the habitation of the Lord. 1. Chro. 3. 21 Shéchem a parte or portion Nom. 26. 31 Shedeúr a field of fyre or the light of the almightie Nomb. 1. 5 Shegúb exalted 1. King 16. 34 Shehariáh the morning of the Lord. 1. Chr. 8. 26 Sheir rough or heerie Gen. 36. 20 Sheláh dissoluing Gen. 38. 5 Sheláh sending or spoiling Gen. 10. 24 Shelemiáh peace of the Lord. Ezr. 10. 39 Shéleph drawing out Gen. 10. 26 Shélesh a captaine 1. Chro. 7. 35 Shelomith peaceable Leuit. 24. 11 Shelomóh peaceable 2. Sam. 5. 15 Shelumiél the peace of God Nomb. 1. 6 Shemaiáh hearing the Lord. 1. Chro. 4 37 Shemariáh the keping of the Lord. Ezr. 10. 32 Shémed destroying 1. Chro. 8. 12 Shémer a keaper 1. King 16. 24 Shemidá a name of knowledge Nomb. 26. 32 Shemuél appointed of God Nom. 3. 4 Shemuêl heard of God 1. Sam. 1. 20 Shephatiáh the Lord iudgeth 2. Sam. 3. 4 Sheraiáh a prince of the Lord. 1. Chro. 4. 14 Sherúgh a bough or plante Gen. 11. 20 Sheth set or put Gen. 4. 25 Shethár a remnant or hid Est. 1. 14 Sheuá vanitie 1. Chro. 2. 49 Shiciáh the protection of the Lord. 1. Chr. 8. 10 Shimei hearing or obedient Exod. 6. 17 Shimeón hearing or òbedient Gen. 29. 33. Shimshon there the seconde time because the Angel appeared the seconde time at the prayer of his father Iud. 13. 24 Shiphtán a iudge Nomb. 34. 24 Shipráh faire Exod. 1. 15 Shobáb returned 2. Sam. 5. 14. Shobál a path Gen. 36. 20 Shobnáh a buylder 2. King 8. 18. Shúa crying or sauing Gen. 38. 2 Shuáh praying or humiliation Gen. 25. 2 Shubaél the returning of God 1. Chr. 24. 20 Shuháh a pitre 1. Chron. 4. 11 Shumathi renoumed 1. Chro. 2. 53 Shuni changed or sleping Gen. 46. 16 ¶ Sithri my secret Exod. 6. 22 ¶ Sodi my secret Nomb. 13. 11 ¶ Suáh rooting vp 1. Chron. 7. 36 T TAbeél good God Isa. 7. 6 Tahásh hasting Gen. 22. 24 Taháth feare 1. Chro. 6. 37 Talmái a forow Iosh. 15. 14 Tamár a palmetree Gen. 38. 6 Tanhúmeth consolation Ier. 40 8. Talmón dew prepared 1. Chr. 9. 17 Tapháth a litle one 1. King 4. 11. ¶ Tebáh a cooke Gen. 22. 24. Tehinnáh merciful or prayer 1. Chr. 4. 12 Térah smelling Gene. 11. 24. ¶ Tiknáh hope 2. King 22. 14 Tilón murmuring 1. Chro. 4. 20 Tirás a destroyer Gen. 10. 2 Tirhanáh a searcher of mercie 1. Chro. 2. 48 Tiriá a searche 1. Chro. 4. 16 ¶ Tóah a dearte 1. Chron. 6. 34 Tobiáh the Lord is good Ezr. 2. 60 To garmáh strong or bonie Gen. 10. 3 Tóhu liuing 1. King 1. 1 Tolá a worme Gen. 46. 13 Tom at wine Mat. 10. 3 ¶ Tubál borne or broght or worldlie Ge. 10. 2 Tubál-káin worldlie possession Gen. 4. 22 V VAniáh nourishmēt of the Lord. Ezr. 10. 36 Vashni changed 1. Chro. 6. 28 Vashti drinking Est. 1. 9 ¶ Vopsi a thing brokē or patched Nom. 13. 15 ¶ Vri my light 1. Chro. 2. 20 〈◊〉 the light of the Lord. 2. Sam. 11. 3 Vrièl light or fyre of God 2. Chr. 13. 2 ¶ Vthái mine iniquitie or time 1. Chro. 9. 4 ¶ Vzál wandering Gen. 10. 27 Vzzáh strength 1. Chro. 6. 29. 2. Sam. 6. 3 Vzzi my strength 1. Chr. 6. 5 Vzziél the strength of God 1. Chro. 7. 7 Z ZAauan trembling Gen. 36. 27 Zabád a dowrie 1. Chro. 2. 36 Zabadiáh a dowry of the Lord. 1. Chro. 8. 15 Zabdiél a dowrie of God 1. Chro. 27. 2 Zaccúr mindeful 1. Chro. 4. 26 Zachái pure Ezr. 2. 9 Zachariáh mindeful of the Lord. 1. Chro. 5. 7 Zadok iustified or iuste 2. Sam. 8. 17 Zalmonáh our image Nom. 33. 41 Zanoáh forgetfulnes Nehem. 11. 30 ¶ Zebulún a dwelling Gen. 30. 20 Zeeb a wolfe Iudg. 7. 25 Zelophehád a shadow offeare Nom. 26. 33 Zemiráh a song 1. Chro. 7. 8 Zephaniáh the hiding of the Lord. 2. King 25. 18 Zephi a honie combe Gen. 36. 11 Zéra clearenes or rising vp Gen. 36. 13 Zeraiáh the Lord arising 1. Chro. 6. 6 Zeresh scattering heritage Est. 5. 10 Zerubbabél strange from confusion or a stranger at Babel Hag. 1. 1 Zethan their oliue 1. Chro. 26. 22 ¶ Zia swete or swelling 1. Chro. 5. 13 Zidkiáh the iustice of the Lord. 2. King 24. 17 Zidón a hunter Gen. 10. 15 Zimri a song 1. Chro. 2. 6 Ziphoráh amounting Exod. 2. 21 ¶ Zohéth a separation 1. Chro. 4. 20 ¶ Zuph a watch or a couering 1. Chro. 6. 35 Zuriél the rocke of God Nom. 3. 35 Zurishadái the rocke of the almightie Nō 1. 6 A TABLE OF THE PRINCIPAL THINGS THAT ARE CONTEINED IN THE Bible after the ordre of the alphabet The first nomber noteth the chapter and the seconde the verse A AAron and his doings exod 4. and 10 and 28. and 29. leuit 2 10. nomb 17. 3. ebr 9. 7 aaron and miriam speake agaynste 〈◊〉 nom 12. 1 aaron elo quent exod 4. 14 ¶ Abba father marke 14. 36. roma 8. 15 gal 4. 6 abdon a iudge in Israel iud 12. 13 abell a citie where dwelte the wise 2. sam 20 18 abiathar the sonne of ahi-melech and hys doyngs 1. sam 22. and 23. 1. kin 1. and 2 abigail the 〈◊〉 of nabal 1. sam 25. 3 abihu burnt with fyre frome the Lord. leuit 10. 2 abihu seeth god in sina exod 24. 10 abiiam king of iudah 1. king 15. 1 abimelech king of gerar ād his doings gen 20 and 26 abimelech the sonne of gideon murdereth his brethren and after reigneth in israel iudg 9 abishai pursueth sheba 2. sam 20. 10 abner his doings and his death 1. sam 17. 55. vnto the 2. sam 3 the Abomination of the Iewes isa 1. 3. of Ierusalem eze 16. 1 abraham and hys doings frome the 12 of gen vnto the 25. his faith rom 4. 3. ebr 11. 17 abraham a prophet gen 20. 7 absalom ād his doings from the 2. sam 13 vnto the 19 absent from god 2. cor 5. 6 the Abstinence of moses eliiah exod 34. 28. 1. king 19. 8 abundance cometh of god deu 8. 17 ¶ Accesse to GOD by Christ. rom 5. 2 ephes 2. 18 and 3. 12 euenie man shal giue Accountes of him self to god rom 14. 12 christe is Accursed for oure sakes gal 3. 13 achan the sonne of carmi stoned and burnt to death iosh. 7. 25 achior iud 5. 5 and 14. 6 achish king of gath 1. sam 21. 11 27. 2 ¶ Adā ād his creation gen 1. 27 and 2. 7 adam laboreth gen 3. 23 adam the figure of christ rom 5. 14 adam the first adā the last 1. cor 15. 45 adoni-bezek king iudg 1. 6 adoniiah
4 Be careful ouer your Flockes Prouerb 27. 23. noahs Flood Gen. 6. 7 8. The cause of the vniuersal Flood Gen. 6. 5. An offring of Floure Leuit. 2. 1. ¶ By the Folde is vnderstand the church Iohn 10. 16 A Rodde belongeth to the Fooles backe Prou. 26. 3. for beare one another Ephe. 4. 2. Christ deliuered by the determinant counsel and Foreknowledge of God Act. 2. 23. We are elect according to the Fore knowledge of God 1. Pet. 1. 2 Our Forerunner christ Ebr. 6. 20 How oft thou oughtest to Forgiue thy brother Mat. 18. 21 Fornication ought not to be named among vs. Ephes. 5. 3 Fornicatours shall not inherit the kingdome of God 1. Cor. 6. 9 Forsake thy father mother for christs sake Mat. 19. 29 Forsake thy self Mat. 16. 24 Fooles Prou. 12. vnto 18 The Foxes of samson Iudg. 15. 4 ¶ Mans Fragilitie Isa. 40. 6 The tre is knowen by the frute Mat. 7. 18. ¶ Wo to them that be Ful. Luk. 6. 〈◊〉 ¶ The piller of Fyre Exod. 40. 38 Christ is come to put Fyre on the earth Luk. 12. 41 Euerlastyng Fyre prepared for the deuil Mat. 25. 41 A law touching the Fyre that cōsumeth the corne Exod. 22. 6 The Fyrie law Deut. 33. 2 G GAal ebeds sonne and his doings Iudg. 9. 26 Gad the prophet 1. Sam. 22. 5. 2. Sam. 24. 11. Gad the sonne of Iaakob Gen. 30. 11. 49. 19. Iosh. 22 The counsel of Gamaliel Act. 5. 35 The Garment made of linen and wollen forbidden Deut. 22. 11 Aarons Garments Exod. 28 The strait Gate leadeth to life Matth. 7. 13 Iudgement done in the Gates of the citie Deut. 22 15 Gatherings for the saintes 1. Cor. 16. 1 ¶ Gedaliah is slaine 2. King 25. 25 The Gelded shall not entre into the con gregacion of the Lord. Deut. 23. 1 Gentlenes is praise worthie Prou. 16. 21 Ephes. 4. 2 Election of the Gentiles Psal. 2. 8 and 18 47 Israel is forbidden to be at peace with the Gentiles Deut. 7. 2 The conuersion of the Gentiles Isa. 2. 2. Act. 11. 17. 14. 27 The holie gost fell vpon the Gentiles Act. 10. 44 The vocacion of the Gentiles by preaching Isa. 66. 18 The conuersacion of the Gētiles before they knewe the trueth Ephes. 2. 1 Christ calleth the Gentiles dogges Mat. 15. 26 God for a time suffred the Gentiles to walke in their owne ways Act. 14. 16 ¶ The men of Gibeah and their wickednes Iosh. 19. 22 Gideon and his doings Iudg. 6. 7. 8 The tryal that Gideon toke of his souldiers how manie they were Iudg. 7. 5 God measureth the Gift accordyng to the heart Mar. 12. 44 Saluacion is the Gift of god Ephes. 2. 8. The Gift of God is not boght with money Act. 8. 20 Gebazi receiued Gifts of naaman 2. King 5. 27 The Gifts of the holie gost are diuers 1. Cor. 12. 4 To be Girded with veritie Ephes. 6. 14 Giue and it shal be giuen vnto you Luk. 6. 38 It is a blessed thing to Giue rather then to receiue Act. 20. 35 God loueth a cherefull Giuer 2. Cor. 9. 7 ¶ The desire of vaine glorie Gal. 5. 26 Man ought not to Glorie in him self 1. Cor. 4. 7. But in the knowledge of God Ierem. 9. 23 Glotons and drunkards are to be auoyded Prou. 23. 20 Glottonie Rom. 13. 13 ¶ The Goat charged with all the iniquities of the people Leui. 16. 22. The people require newe God Exod. 32. 23 God is almightie Gen. 17. 1. 35. 11 God is a spirit Ioh. 4. 24 God is euerie where and seeth al things Ierem. 23. 23 God is immortal 1. Tim. 1. 17 6. 16 God is inuisible Exod. 33. 20. Iohn 1. 18. moses sawe him and how Exod. 24 10. so did iaak ob Gen. 32. 30 The liuing God is the God of Israel Exod. 29. 45. Leuit. 26. 13. 2. Cor. 6. 16 God is with thee a kinde of salutation Iudg. 6. 12. Ruth 2. 4 There is but one God to the faithful 1. Cor. 8. 6 The Gods that are made with mans hād cannot saue them selues Bar. 6. 14 Gog and his fall Ezek. 38 39 Going out of Egypt Exod. 12. 37. Goliath slaine by Dauid 1. Sam. 17. Gomorrah consumed with fyre from heauen Gen. 19. 24 Followe that that is Good Rom. 12. 9 no Goodnes dwelleth in our flesh Rom. 7. 18. Thou that art taugh minister to thy teacher in all Good things Gal. 6. 6. Cor. 9. 14 Do God without fainting Gal. 6. 9. euen to thine enemies Luk. 6. 35 The definition of the Gospel Rom. 1. 16 The summe of the Gospel Ephes. 1. 7. Christ preacheth the Gospel Mar. 1. 14. The Gospelis the worde of the eternal God 1. Peter 1. 23. it is the worde of trueth Ephes. 1. 13 The end of them that obeye not the Gos pel of God 2. The ssalon 2. 10. 1. Peter 4. 17. The Gospel of Iohn why it is written Iohn 20. 30 The Gospel ought to be preached to al creatures Mar. 16. 15 Blasphemie against the holie Gost. Mat. 12. 31 The graces and giftes of the holie Gost are diuers 1. Cor. 12. 4 The holie Gost is sent Act. 2. 2 The holie Gost promised to the apostles Luk. 24. 49. Iohn 14. 16. act 1. 8 God giueth the holie Gost to them that desire him Luk. 11. 13 To Go vnto his fathers for to dye Gen. 15. 15 ¶ Trough Grace we are saued Ephesi 2. 5. The Graine of corne that falleth or the grounde Iohn 12. 24 Eat of thy neighbours Grapes but beare none awaye Deut. 23. 24 The Grekes seke for wisdome 1. Cori. 1. 22 Grieue not the holie spirit of God Ephe 4. 30. ¶ Gyants Gen. 6. 4 Gyants in the land of canaā Nom. 13. 34 H HAbacuc feedeth daniel read the storie of bel Habel murdered by his brother Gene. 4. 8. Ebr. 11. 4. Mat. 23. 35 Hadad salomons enemie 1. King 11. 14 Haggai the prophet Ezr. 5. 1 Hagar sara is maid Gen. 16. 21. Ham mock eth his father noah Genese 9. 22. Haman is hanged Ester 8. 9. 10 Hannah the wife of elkanah mother of samuel 1. Sam. 1 2. Hananiah the false prophet Ier. 28. 1 Commune Hands Mark 7. 2 The laying on of Hands Actes 19. 6. 1. Tim. 4. 14. Christ sitteth at table with vn washen Hands luk 11. 38 None can escape the Hand of God Amos. 9. 2. Deut. 32. 39 Christ by laying on of Hāds healeth the sicke Luk. 4. 40 To stretch the Hands out towards heauen 1. King 8. 22. Exod. 9. 22. 17. 11 The mans Hand that was dryed vp is hea led Mat. 12. 10 Christ layeth his Hands vpō the infants Mat. 19. 15 Hannah nourced her childe 1. Sam. 1. 23 Of Hanun king of the ammonites and of the il entreatie of dauids seruants 2. Sam. 10 4 Haran the sonne of terah Gen 11 27 Haraphah of the stocke of gyants 2 sam 21. 16 god whome he wil he
Ebr. in the 〈◊〉 of the 〈◊〉 b That is the nerest kinsman of him that is 〈◊〉 c Til his cause we reproued Nomb. 35. 25 “ Or 〈◊〉 Deut. 4. 49. Chap. 10. 9. d Out of the half tribe of Manasseh be yonde lot dén c Before the Iudges “ Or the chief of the fathers a By Mosēs by whose 〈◊〉 God shewed his power Nomb. 32. 〈◊〉 b He meaneth them that were Priests for some were but leuites c Euerie tribe gaue mo or fewer cities according as their 〈◊〉 ce was great or litle Nomb. 35. 8. d For Aaron came of Rohath therefore the Priests office remained in that 〈◊〉 milie Chap 14. 14. 3. Chro 6. 16. c That is the Priest of the fami lie of the kohathites of whon e Aaron was chief f The suburbes werea thousand 〈◊〉 from the wal of the citie rounde 〈◊〉 Nomb. 35. 4. g That were not Priests h Hebron Shechém were the two 〈◊〉 of refuge 〈◊〉 the kohathites i Whiche dwelt in Canáan k Golán and kédesh were the cities of refuge vnder the Gersho nites “ Or galile l They are here called the rest be cause they are last nombred 〈◊〉 was the yongest brother Genes 46. 11. m Bézer and Ra moth were the cities of refuge vnder the Merarites beyonde Iorden Chap. 20. 8. n Thus accordig to 〈◊〉 〈◊〉 〈◊〉 were 〈◊〉 〈◊〉 out 〈◊〉 〈◊〉 which God vsed to this end that his people might be instructed in the true religion Chap. 23. 15. a After that the 〈◊〉 the land of 〈◊〉 b Which was to go armed 〈◊〉 their 〈◊〉 Nomb. 32. 〈◊〉 Nomb. 32. 33. Chap. 〈◊〉 〈◊〉 Deut. 10. 12. c He shewest wherein consisteth the 〈◊〉 of the Lawe d He commēded them to God and prayed for them e Which remained at home and went not to the warre Nomb. 31. 27. 1. Sam. 30. 〈◊〉 †Ebr. Geliléeh which 〈◊〉 also was 〈◊〉 Candan 〈◊〉 the 〈◊〉 dwelling there were called Canaanites f That is beyōde Iordén for some time the whole 〈◊〉 on both sides of Iordén is ment by 〈◊〉 g Such now was their zeale that they wold rather lose their liues then suffer the true religion to be changed or corrupted “ Or multitude h Not onely of the 〈◊〉 but also of the commune people Nomb 25. 4. i Meaning God is not 〈◊〉 pacified for asmuche as no punishemēt can be sufficient for such wickednes and idolattie k In your iudgement l To vse anie other seruice then God hath appoin ted is to rebel against God 1. Sam 15. 〈◊〉 Chap. 7. 5. m Signifying that if manie offred for one 〈◊〉 〈◊〉 for the faute of manie al shulde suffre n Let him 〈◊〉 vs. o Or to 〈◊〉 backe frome the true God Gen. 31. 48. Chap. 24. 27. p They 〈◊〉 wonderfull care that they 〈◊〉 towarde their 〈◊〉 that they might lyue in the true 〈◊〉 ce of God †Ebr. it was good in theyr eyes q By preseruyng vs and gouernyng vs. r VVhome if ye had offended he wolde haue punished with you “ Or praised †Ebr. said “ Or witnes †Ebr. commen into yeres a Your eyes bearing witnes “ Or ouerthrow en these nacions †Ebr. at the sunne set b VVhiche yet re maine and are not ouercome as Chap. 13. 2. Deut. 5. 32. and 28. 4. c And not yet subdued 〈◊〉 16. 〈◊〉 d Let not the Iudges admit an othe which 〈◊〉 s hall sware by their idoles Leuit. 26. 8. Deu. 32. 30. †Ebr. 〈◊〉 “ Or be of their 〈◊〉 “ Or haue conuersacion with them Exod. 23 33. Nom. 3. 55. Deut. 7. 15. e Meaning they shal be a continuall grief vnto you and so the cause of your de struction f I dye according to the course of nature g Most 〈◊〉 Chap. 21. 45. “ Or promises “ Or threatnyngs h He sheweth that 〈◊〉 euil can come vnto man except he offend God by disobedience a That is the nine tribes and the halfe b Before the Arke whiche was 〈◊〉 to Shechem when they went to bury 〈◊〉 sephs bones c Euphrates 〈◊〉 Mesopotamia Gene. 11. 26. Gene. 11. 31. 〈◊〉 5. 6. Gene. 21. 2. and 〈◊〉 26. Gene. 36. 8. Gene. 46. 〈◊〉 Exod. 3. 10. Exod. 12. 37. Exod. 14. 9. “ Or a cloude d Euen fourtie yeres Nom. 21. 29. Nom. 22. 5. Deut. 23. 4. e Because it was the chief citie vnder it he conteyneth all the 〈◊〉 els they of the citie fought not Chap 3. 14. Exod. 〈◊〉 28. Deut. 7. 20. Chap. 11. 〈◊〉 f This is the true vse of Gods bene fites to learne thereby to feare and serue hym with an vpright conscience “ Ebr. if it be euil in your sight g This 〈◊〉 vs that if all the worlde wold go from God yet euerie one of vs particularlye is bonde to cleaue vnto him h Howe muche more are we bonde to serue God in Christ by whome we haue receiued the redemption of 〈◊〉 soules Chap. 23. 〈◊〉 i If you do 〈◊〉 contrarie your owne 〈◊〉 shall condemne you k 〈◊〉 of 〈◊〉 heartes ād 〈◊〉 wise l By 〈◊〉 God and the peo ple together also he repeated the 〈◊〉 ād threatnings out of the 〈◊〉 “ Or alme m Rather then 〈◊〉 〈◊〉 shulde not be punyshed the 〈◊〉 creatures shall crye for vengeance Chap. 19. 50. n Suche are the people common ly as 〈◊〉 〈◊〉 are Gene. 50. 25. Exod. 13. 19. Gene. 33. 19. †Ebr. 〈◊〉 Phinehas a By the iudgement of Vrim read Exo. 28. 30. b Who shal be our Captaine Nomb. 27. 1. 1. Sam. 28. 6 c For 〈◊〉 〈◊〉 of 〈◊〉 had their inheritāce within the tribe of 〈◊〉 Iosh 〈◊〉 1. “ Or the lord of Bézek d This was Gods iust iudgemēt as the tyrant hym selfe confesseth that as he had done so did he receiue Leuit 24. 19. e Which was afterward buylt again possessed by the 〈◊〉 〈◊〉 Sam 5 6. Iosh 15. 14. f These threwere gyants the chil dren of Anák g Read Iosh 15. 〈◊〉 h This was one of the 〈◊〉 of Moses father in lawe read Nomb. 10. 29. Nomb. 21. 3. i These cities others were afterward possessed of the 〈◊〉 1. Sam. 6. 17. Nomb. 14. 24. Iosh. 14. 13. 15. 14 k For after that the tribe of Iudáh had burnt it they built it againe Gen. 28. 19. Iosh. 2. 〈◊〉 Iosh. 17. 11. l Wherefore God permitted the Ca naanites to dwel 〈◊〉 in the land read Chap. 3. 4. Iosh. 16. 10. m That is thetri be of zebulun as is also to be vnderstande of the test n But made thē pay 〈◊〉 as the others did “ Or afflicted thē Or wolde dwel o Meaning whē he was stronger them they p Whiche was a citie in Arabia or as some read from the rocke a That is messen ger or Prophet as some thinke 〈◊〉 Deut. 7. 2. Deut. 12. 3. Iosh. 23. 13. “ Or Weeping b After that he had deuided to euery men his porcion by lot Iosh 24. 28.
yere olde when the Lorde appeared to him f By vision g Suche was the corruption of those times that the chief Priest was become 〈◊〉 and negligent to vnderstand the Lords appearing h God declareth what soden feare shal come vpon men when they shal heare that the Arke is 〈◊〉 and also the Elis house destroyed i Meaning that his 〈◊〉 shulde neuer en ioye the chief Priests office k God punishe thee after this that sort except thoutel metrueth Ruth 1. 17. l The Lord accomplished what soeuer he had said “ Or that Samuél was the faithful Prophet of the Lord. †Ebr. by the wor de of the Lord. () 〈◊〉 the departure of the Israelites out of Egipt vnto the time of Samuél are about 390. yere “ Or stone of helpe Chap. 7. 12. a For it may 〈◊〉 that this warre was vnder taken by Samuéls commandement b For he vsed to appeare to 〈◊〉 betwene the 〈◊〉 ouer the Arke of the couenant Exod 25 vers 17. c Before we fought against men now God is come to fight against vs. d For in the red Sea in the wilder nes the Egyptiās were destroyed whiche was the last of all his plagues Iudg 13. 1. e Dauid alluding to this place Psal. 77 63. saieth they were consumed with fire meaning they were sodēly destroyed f In token of sorrow mourning g Lest it shulde be taken of the enemies Chap. 3. 2. h According as God had a 〈◊〉 said “ Or gouerned “ Or to 〈◊〉 out i And setled her body toward her traúel Or No glorie or where is the glorie k She vttered her great sorrowe by repeting her wordes a Which was one of the fiue principal cities of the Philistims b Which was their chief idole as some write from the nauil downwarde was like a fishe and vpwarde like a man c Thus in steade of acknowledging the true God by this 〈◊〉 they fall to a farther supersticion Psal. 78. 66 d Thogh they had felt Gods power and were affraied thereof yet they wolde farthert ie him whiche thyng God turned to their destruction and his glorie e The wicked when they fele 〈◊〉 hand of God grudge reiecte him where the godli humble thē selues and crye for mercie a Thei thoght by continuance of time the plague wolde haue ceased and so wolde haue kept the Arke stil. b The idolaters confesse there is a true God who punisheth sinne iustely c This is 〈◊〉 iudgement vpon the 〈◊〉 that knowig the true God they worship him not a right Exod. 12. 31. d Meaning the goldē emerods the golden mice e The God of Israél f The wicked attribute almost 〈◊〉 thing to fortune and chance whereasin dede there is nothyng done without Gods 〈◊〉 uidence decree g For the triall of the 〈◊〉 h To wit themê of Bethshémesh whiche were Israelites i These were the fiue principal cities of the Philistims which were not al conquered vnto the time of Dauid Or the plaine or lamentacion k For it was not lauful to 〈◊〉 ether to touch or to se it saue onely to Aaron and his sonnes Nomb. 4. 15. 〈◊〉 a A citie in the tribe of Iudáh called also 〈◊〉 báal Iosh. 15. 60. b Lamented for their sinnes and followed the Lord. Iosh. 24. 15. Iudg. 2. 13. Deut. 6. 4. Mat. 4. 10. Iudg. 2 11 c For Shiloh was now desolate because the Philistims had taken thence the 〈◊〉 d The 〈◊〉 〈◊〉 hathe that they drewe water out of their heart that is wept abū dantly for their sinnes e Signifying that iu the prayers of the godlie there ought to be a vehement zeale f According to the prophecie of Hannáh San. uels mother Chap. 2. 10. g Whiche was a great rocke ouer against Mizpéh h Meaning the Philistims i Which was 〈◊〉 contrarie to the Lawe for as yet a certeine place was not 〈◊〉 ted a Because he was not able to 〈◊〉 the charge b Who was also called Vashni 1. Chro. 6. 28. Deut. 16. 19. c For there his house was Chap. 7. 17. Ose. 13. 10. Act. 13. 21. d Because they were not 〈◊〉 with the ordre that God had ap pointed but wolde be gouer ned as were the Gentiles e To proue if they wil forsake their wicked purpose f Not the kings haue this autoritie by their office but that suche as reigne in Gods wrath shulde vsurpe this ouer their brethren contrary to the Law Deut. 17. 〈◊〉 “ Or chief officers g Because ye repet not for vour sinnes but because ye smart for your afflictions where into ye cast your selues willingly “ Or grant their request a That is bothe valiant and riche Chap. 14. 51. 〈◊〉 Chro. 8. 23. b So that it might semè that God approued their request ī appointing 〈◊〉 suche a persone c Al these circūstāces were meās to serue vnto Gods prouidēce whereby Saul thogh not approued of God was made king d 〈◊〉 was Ramath zophim the citie of Samuél “ Or vitailes e Which is 〈◊〉 fiue pence read Gen. 23. 15. f So called becau se he foresawe 〈◊〉 to come g That is a feast 〈◊〉 thē offring which shulde be kepe in an hie place of the 〈◊〉 appointed for that vse h That is giue thankes and distribute the meat according to their custome †Ebr. in his care Chap. 15. 1. Act. 13. 21. i Not withstanding their wickednes yet God was euer mindful of his 〈◊〉 tance k Meaning all that thou desirest to knowe l Whome doeth Israél desire to be their King but thee m Where the feast was n That is the shoulder with the breast which the Priest had for his familie in all peace offrings Leui 10. 14. o That bothe by the assembling of the people and by the meat pro pared for thee thou mighest vnderstande that I knewe of thy comming p To speake with him secretly for the houses were flat aboue q Gods comman dement as concerning thee a In the Lawe this anointing 〈◊〉 the gifts of the holy Gost whiche were ne cessarie for them that shulde rule Gen 35 20. b Samuél confir meth him by the signes that God hathe appointed him king Or oke †Ebr. of peace c Which was an hieplace in the citie kiriathiearim where the 〈◊〉 was Chap. 7. 1. 〈◊〉 13. 8. †Ebr. shoulder d He gaue him suche vertues as were mete for a king †Or sang 〈◊〉 Chap. 19. 24. e Meaning that prophecie commeth not by succession but is given 〈◊〉 whome it pleaseth God f Noting thereby him that frome lowe degre commeth sodenly to honour g Both to 〈◊〉 vnto then their faute in asking a king and also to shew Gods sentence therein h That is by 〈◊〉 of lot i As thogh he were vnworthy and vn willing †Ebr let the King liue k As it is writen in 〈◊〉 Chap. 17. 15. l Bothe to 〈◊〉 sedition and also to winne them by pacience a After that Saul
true religion of God c He 〈◊〉 〈◊〉 to plucke vp the impictie and wic ked affection and worldelie respectes out of their heart thatthe true 〈◊〉 of Gods worde may be sowen therein Hos. 10. 12. and this is the true circumcision of the heart 〈◊〉 10. 16. 〈◊〉 2. 〈◊〉 〈◊〉 〈◊〉 d He warneth thē of the great dangers that shal come vpon them by the Caldeans except they repēt and turne to the Lord. e He speaketh this to admonish them of the great danger when eue ry man shal prepare to saue him self but 〈◊〉 shal be to late 2. King 〈◊〉 〈◊〉 f Meaning 〈◊〉 King of Babylon 2 King 241. g That is the false prophetes which 〈◊〉 prophecied peace and securitie h By the false pro 〈◊〉 which pro mised peace and tranquillitie and thus thou hast pu nished their rebellions 〈◊〉 by causing them to hearken vnto lies which wolde not beleue thy trueth 2. King 22. 23. ezek 14. 9. 〈◊〉 〈◊〉 2. 11. i The northwinde whereby he mea 〈◊〉 Nebuchadnezzar k But to cary away bothe corne and chaffe l Meaning that shulde come as suddēly as a cloude that is caryed with the winde m This is spoken in the persone of all the people who in their affli ction shulde 〈◊〉 thus n VVhich was 〈◊〉 citie in the vtmost border of Israel 〈◊〉 〈◊〉 Babylon o VVhich was in the mid way betwene Dan and 〈◊〉 rusalem p VVhich kepe the 〈◊〉 so 〈◊〉 that nothing can come in not 〈◊〉 so shulde the Babylonians compasse 〈◊〉 q He sheweth that the true ministers are liuely touched with the calamities of the 〈◊〉 so that all the partes of their bodie fele the grief of their heart 〈◊〉 with zeale to Gods glorie 〈◊〉 pronounce his iud 〈◊〉 against the people r Meaning the cities which were as easely cast downe as 〈◊〉 tent s Their wisdome 〈◊〉 tende to their owne destru ction and pulleth them from God t By these maner of speaches he 〈◊〉 the horri ble destructiō 〈◊〉 shulde come vpon the land and 〈◊〉 condēneth the ob stinacie of the 〈◊〉 ple who 〈◊〉 〈◊〉 at 〈◊〉 feare of the 〈◊〉 〈◊〉 〈◊〉 that the 〈◊〉 creatures are moued therewith as if 〈◊〉 order of nature shulde be 〈◊〉 Isa. 〈◊〉 〈◊〉 24 23. ezek 32. 7. iocl 2. 31. and 3. 15. u 〈◊〉 for his mercie 〈◊〉 wil reserue him 〈◊〉 a 〈◊〉 to be his Churche and to praise him 〈◊〉 Isa. 2. 9. x 〈◊〉 thy 〈◊〉 〈◊〉 riche 〈◊〉 shal deliuer thee y As the Prophetes were moued to 〈◊〉 the destru 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chap. 9. a That is the citie b Thogh they pre 〈◊〉 religion and holines yet 〈◊〉 but 〈◊〉 vnder 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ligion c 〈◊〉 not 〈◊〉 loue 〈◊〉 〈◊〉 〈◊〉 d 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 e He speaketh 〈◊〉 to the 〈◊〉 〈◊〉 them 〈◊〉 〈◊〉 de gouerne 〈◊〉 others and 〈◊〉 〈◊〉 〈◊〉 out of the way then the simple people f Meaning 〈◊〉 and 〈◊〉 g He sheweth that to 〈◊〉 by 〈◊〉 thing thē by God is to forsake him Ezek 22. 11. h He commādeth the Babyloniās enemies to destroye them i Read Chap. 4. 27 k Because thei gaue no 〈◊〉 the 〈◊〉 of his Pro phetes as Isa 〈◊〉 15. l Their wordes shal be of none effect but vaine m Thei are not 〈◊〉 of the Lord the refore that which thei 〈◊〉 〈◊〉 〈◊〉 shal come vpon them n Meaning 〈◊〉 o To 〈◊〉 the Babylonians and 〈◊〉 deans p Who shal 〈◊〉 many with 〈◊〉 〈◊〉 q Here the Lord 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Churche as Chap. 〈◊〉 〈◊〉 Chap. 16. 10. r Meaning the Prophet 〈◊〉 †Ebr. without heart Isa. 6. 9. mat 13. 14. act 28. 〈◊〉 rom 17. 8. Iob. 16. 10. s If there be 〈◊〉 stay that we receiue not gods blessings in abun dance we must cō 〈◊〉 that it is for our owne iniquities Isa. 59. 1. Isa. 3. 23. Zechar. 7. 10. t They fele not the plague of God for it Or beare rule u Meaning that there colde be no thing 〈◊〉 is corde where the mi nisters were wicked persones and 〈◊〉 Chap. 〈◊〉 a He speaketh to them 〈◊〉 because thei shulde take hede 〈◊〉 the example of their 〈◊〉 the other halfe of their tribe 〈◊〉 were now caryed away prisoners b VVhich was a citie in Iudah six miles from Bethleem c Read Nehe. 3. 14 2. Chro. 11. 6. d I haue 〈◊〉 her gentely and giuen her abundā c of all things e he shal be so de 〈◊〉 that the shepe may be fed in her f He speaketh this in the personne of the Babylonians which complaine that the time faileth them before thei haue broght their enterprises to passe g He sheweth the cause why it shulde be destroyed and how it cometh of them selues h He warneth thē to amend by his corrections and to turne to him by 〈◊〉 i He 〈◊〉 the Babylonians to be diligent to searche out all and to leaue none k Thei delite to heare vaine things to shut vp their eares to 〈◊〉 〈◊〉 l As the 〈◊〉 〈◊〉 giuen him his worde to be as a fyre of his indignation to 〈◊〉 that wicked m None 〈◊〉 〈◊〉 Chap. 3. 14. so he kindeleth it now when he 〈◊〉 that all remedies are past n VVhen the people began to feare Gods 〈◊〉 the false Prophetes comforted thē by flatterings shewing that God wolde send peace 〈◊〉 †Ebr. 〈◊〉 fall 〈◊〉 o VVher 〈◊〉 〈◊〉 〈◊〉 walked directed by the worde of God signifying that the re is no true w y but that which God prescribeth ' p Prophe 〈◊〉 which shulde warne you 〈◊〉 〈◊〉 angers that were at hand q God 〈◊〉 all the worlde to witnes and the insensible 〈◊〉 of the ingratitude of the 〈◊〉 r Read Isa. 1. 11. 〈◊〉 〈◊〉 21. s Frō Babylon by Dan Which was North from 〈◊〉 t For feare of the 〈◊〉 he speaketh this in the persone of the 〈◊〉 u Meaning Ieremiah whom God had appointed to trie out the godlie from the wicked as a 〈◊〉 doeth the pure 〈◊〉 from the drosse x All thepaine labour that hathe bene taken with them is lost Chap. 26. 13. a Beleue not the false 〈◊〉 which say that for the Temples sake the sacrifices the re the Lord wil preserue you and so nourish you in you sinne vaine confidence b God sheweth on what cōdition he made his promes to this Tēple that they shulde be an holie people vnto him as he wolde be a faithful God to them c As 〈◊〉 in holes and dennes thinke them selues 〈◊〉 so when you are in my Temple you thinke to be couered which the 〈◊〉 nes thereof that I can not se your wickednes Mat. 21. 12 d Because thei depended so muche on the Temple Which was for his promes that he wolde be present and defend them Where the 〈◊〉 was he 〈◊〉 thē to Gods iudgements against 〈◊〉 lo Where the Ar ke had 〈◊〉 about 〈◊〉 yeres
To 〈◊〉 the lands 〈◊〉 〈◊〉 ludeth to the 〈◊〉 of the enemies b After the 〈◊〉 commandement for mowing 〈◊〉 giuen 〈◊〉 as some read When the Kings shepe were shorne c That is staied this 〈◊〉 at 〈◊〉 〈◊〉 d 〈◊〉 that Gods 〈◊〉 〈◊〉 was 〈◊〉 〈◊〉 the 〈◊〉 of this people e Signifying that this 〈◊〉 be the last measuring of the people and that he wolde de ferre his iudgements no lorger f That is When A mos had prophecied 〈◊〉 the King shulde be destroyed for this wicked Priest mo re for 〈◊〉 he bare to the Prophet 〈◊〉 for 〈◊〉 toward the King thoght this 〈◊〉 〈◊〉 to condemnebim wheir as none other colde take 〈◊〉 g w on this instrument of 〈◊〉 was not able to 〈◊〉 his put pose by the King he assayed by ano ther practise that was to feare the Prophet that he might departe not reproue their idolatrie there openly and so hinder his profite h Thus he sheweth by his extra ordinarievocatiō that God had giuen him a charge which he must ne des execute i Thus God vsed to approue the 〈◊〉 of his Prophetes by his 〈◊〉 and 〈◊〉 against them which were malicious enemies 〈◊〉 28. 12. 29 21 25 as this day he doeth against them that 〈◊〉 the ministers of his Gospel a Which signified the ripenes of their sinnes the readines of Gods 〈◊〉 b There shal be noneleft tomour ne for them c By 〈◊〉 the sale 〈◊〉 fode and necessarie things which you haue gotten into your owne 〈◊〉 and so cause thee poo re to spend quickely that 〈◊〉 le that they haue at length for 〈◊〉 to be come your 〈◊〉 d When the dearth was once come thei were so griedy of gaine that thei thoght the holy day to be an hinderance vnto thē e That is the measure 〈◊〉 the price great f That is the inhabitants of the land shal be drowned as Nilus drowneth 〈◊〉 when it ouer 〈◊〉 g In the middes of their prosperitie I wil send great affliction h Whereby he sheweth that 〈◊〉 shal not one ly perish in 〈◊〉 but also in 〈◊〉 for lacke of Gods worde which is the fode thereof i For the idolaters did vse to sweare by their idoles which here he calleth their sinne as the papi 〈◊〉 yet do by theits k That is the cōmune maner of worshiping and the seruice or religion 〈◊〉 vsed a Which was at Ierusalém for he appeared not in the 〈◊〉 pla ces of Israél b Bothe the chief of them and also the commune people c He sheweth that God wil declare him selfe enemie vnto thē in all places and that his 〈◊〉 and all 〈◊〉 shal be 〈◊〉 to destroy them d He declareth by the wonderful power of God by the making of the heauens and the elements that it is not possible for man to escape his iudgements when he punisheth e Am I more bounde to you then to the Ethio pians or 〈◊〉 yet haue I bestowed vpon you greater benefites f Read 〈◊〉 47 4 g Thogh he 〈◊〉 the 〈◊〉 multitude yet he wil euer rescrue the remnant his Church to call vpon his Name h Meaning that none of his shulde perish in his wrath i I wil send the 〈◊〉 promised and restore by him the spiritual Israél Act. 5. 16. k Meaning that the very enemies as were the 〈◊〉 and others shulde be ioyned with the Iewes in one societie 〈◊〉 whereof Christ shulde be the head l Signifying that there shal be great plenty of all thīgs so that when one kinde of frute is ripe another shul de followe eue rie one in course Leu 26 5. m Read Ioél 3 18. n The accomplishement hereof is vnder Christ 〈◊〉 they 〈◊〉 planted in his Church our of the 〈◊〉 they can neuer be pul led after 〈◊〉 are once graffed therein a God hathe certeinly reueiled to his Prophetes that he wil raise vp the heathē to destroy the 〈◊〉 whereof the rumour is now punished Ierem. 49. 14. b Thus theheathē incourage them selues to rise against Edom. c Which despisest all others in respect of thy self yet art 〈◊〉 anhād ful in comparisō of others and art shut vp amōg the hilles as separate from the rest of the worlde d God wil so de stroy them that he wil leaue none thogh theues whē they come take but til they haue ynough and they that gather grapes euer leaue so me behinde them 〈◊〉 49 9. e They inwhom thou didest trust for to haue helpe and friendship of thē shal be thine enemies and destrov thee f That is thy familiar frinde and ghesles haue bv secretpractises de 〈◊〉 thee g He sheweth the cause why the 〈◊〉 were so sharpely punished to wit because they were enemies to his Church whome now he comforteth bv punishing their enemies h When Nebus chad = nezzár came against Ierusalem thou ioynedst with him hadest part of the spoile and so didest reioyce whē my people that is thy brother were 〈◊〉 〈◊〉 as thou 〈◊〉 haue 〈◊〉 and holpen thy brother i When the Lord 〈◊〉 them of their former dignitie and gaue them to be caryed into captiuitie k When he wit sommon all the 〈◊〉 and send them to destroy thee l That is reioyced triumphed m The 〈◊〉 〈◊〉 shal be vtterly de stroyed and yet in despite of all the enemies I wil reserue my Church and 〈◊〉 re it n God 〈◊〉 this power to consume 〈◊〉 enemies to his Church 〈◊〉 power is only is properto him self as Isa. 10 17. 〈◊〉 4. 24. 〈◊〉 12. 28. o He 〈◊〉 how 〈◊〉 Church shal be inlarged and haue great possesions but this chiefly is accomplished vnder Christ 〈◊〉 as the 〈◊〉 are made heires and lords of allthings by him which is their head p By the Canaani tes the Iewes meane the Dutche men and by zarepháth France and by Sepharád Spaine q Meaning that God wil raise vp in his Church suche as shal role gouerne for the defence of the same destruction of his enemies vn der Messiáh who me the Prophet calleth here the Lord head of this kingdome a After that he had preached a long time in Israél and so Ezekiél after that for a time he had prophecied in Iu da he had visions in Babylon Ezek. 1. 1. b For seing the great obstination of the Israelites he sent his Prophet to the Genti les that they might prouoke thē to repētance or at least make thē inexcusable for Nineuéh was the chief citie of the Assyrians c For as autors Write it 〈◊〉 in circuit about eight and 〈◊〉 mile and had a thousand fyue hundreth 〈◊〉 and at this time there were an 〈◊〉 twentie thousand children therein Chap. 4. 11. d Whereby he declared his wea kenes thatwolde not 〈◊〉 follow the Lords calling but gaue place to his owne reason which persuaded him that he shulde no thing at al profite there seing he had doneso smale good among