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A39396 Cambria triumphans, or, Brittain in its perfect lustre shevving the origen and antiquity of that illustrious nation, the succession of their kings and princes, from the first, to King Charles of happy memory, the description of the countrey, the history of the antient and moderne estate, the manner of the investure of the princes, with the coats of arms of the nobility / by Percie Enderbie, Gent. Enderbie, Percy, d. 1670. 1661 (1661) Wing E728; ESTC R19758 643,056 416

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the dissensions of the Brittains as other Historians do and maketh them of as long continuance only he saith that Severus the Emperor came hither four years after the death of King Lucius to seek to appease things so doth Matthew of Westminster Florentius and others as far as Harding doth This holy King graunted made and signed many writings Charters and Donations for the defence maintainance and preservation of Religion and the chief teachers and professors thereof as to the University of Cambridge the School of Bangor Monastery of Salisbury and such others and to every Archiepiscopal or Episcopal See in Brittain both for the assuring the old revenues and priviledges of the Archflamens and Flamens as others new and more ample which he conferred unto them and such as should sit and succeed them for ever And we find in Antiquities that in the very time of King Lucius besides the Cathedral Churches in Great Cities there were others also builded in them as namely Glocester Worcester Caerleon and others for we read of divers kinds of Churches in them all both Cathedral and others King Lucius was buried at Glocester in the Church of the Chief or first Order The same distinction is given for Winchester which necessarily inferreth other Churches or a Church in either of them of inferiour Order for the word first proveth a second for the Inferiour Churches besides the Cathedral in Caerleon they are remembred in Histories Viz. of St. Julius and St. Aaron so of other Cities not inferiour unto these Glocester being then but a new and no great City we find others as at Abington in Oxfordshire Amsbury in Wiltshire Cambridge Stanford and other places where to have been Christian Churches in that time there is still sufficient testimony left us Mr. Bro. 307. 5. Gal Mon Hist l. 5 c. 1. Math. West an 201. Bulla Honorii an 624. Chart. Regis Cadw an 685. Chart. Reg. Art An. 531. die 7. apud Caium l. 1. de Antiq. Cont. John Harding Chron c. 25. fol. 22. John Ross Hist Manus Jo Caius Apol A ca. Cantib de Antiq l. 1. Will. Harri Dis B●i● c. 3. T● of Universitie p. 146. 〈◊〉 H st Bladud Bal. pref in l de scrip Twin l. de Antiq Ox. Ha ●is sup a Ha ●s manu G aston Chron. Bal l. de ser Brit cent 1. in Congello Barnachoren Gal Mor Hist Brit l 1. c. 12. Math. West an 603. Harding Chron. c. 50. f. 42 p. 2. Ma. h. West an 124. Harding Chron. c. 51. f. 43. H●llershed H st of Brit. fol. 57. And to provide as well for the continuall maintainance and repair of the house of God at the first founding and building thereof these ancient Schools or Universities of this Kingdom which all now had received the faith and Religion of Christ and so were to be as Seminaries and Mothers of Christian Divinity and holy learning for preservation and upholding of Gods Church King Lucius endowed with great priviledges and Immunities that they might more quietly and diligently employ themselves to their so profitable and holy studies This his Charter of priviledges to the University of Cambridge the Antiquaries thereof prove by divers Ancient Testimonies The Bull of Pope Honorius 1000. years ago the Charter of King Cadwalladrus and King Arthur long before wherein is contained that he granted to the University of Cambridge as King Lucius with other Kings had done before to be free from all publick Vectigalls and burdens that they might the more freely and quietly attend their studies The like I may affirm of Stanford which from the time of King Bladud untill it was interdicted by St. Gregory for the Pelagian heresie continued an University so of Glamorgan claiming but a little later original Greeklade and Liechlade of such Antiquity Bellisilum now Oxford as it pleadeth Therefore whereas a late writer confidently sayeth there were 600. Students in ancient times and others not so well remembred to all which now converted to the faith of Christ and training up spiritual Soldiers for the defence profession and maintainance thereof we have sufficiently grounds to affirm King Lucius gave the like priviledges as unto Cambridge one and the same reason being for all and yet besides these which he found founded before he himself was founder of others namely Bangor in Wales which long continued in that State untill it was after changed into so great a Monastery that above 2000. Moncks as our Histories testifie abode there A late Author tells us of another University for so he calleth it by the name of Accademia Legionensis the University of Caerlegion which he would to have to be Westchester others rather take it to be Caerlegion upon Vsk in Glamorgan making it a fourth distinct place from the Metropolitan Church and the several Churches of St. Julius wherein were sacred Nuns and St. Aaron of Canon Regulars In the time of Sixtus Bishop of Rome reigned here in Brittain either Coillus or Lucius his son according to the diversity of opinions of several Authors but seeing all Antiquities and Antiquaries confess so many great and renowned things and of such labour and difficulty to have been performed for receiving generally Christian Religion and abandoning the Pagan superstitions in this Kingdom in the time of K. Lucius we must not keep the crown of Brittain from him long after the death of Pope Sixtus Harding who saith his Father Coillus reigned but 13. years will make him King all this Popes time which Matthew of Westminster doth confirm with four years addition at least to the time of his reign in the time of Pope Alexander before And yet he maketh the years of his whole age but 87 from which if we deduct the whole terme between the year 124. when the Monck of Westminster saith Lucius began his reign untill the year 142. or 143. when St. Sixtus was Martyred to prove by all accounts King Lucius reigned in some part of the Papacy of Pope Sixtus we make the time of his reign being very younge at the death of his Father not so many years as some ascribe John Harding saith Lucius King of Brittain reigned 54 years others allow but 53 years Hollenshed in his History of England tells us that Lucius having brought his people to perfect light and understanding of the true God that they needed not to be deceived any longer with the crafty temptations and feigned miracles of wicked spirits he abolished all prophane worshippings of false Gods and converted such Temples as had been dedicated to their service unto the use of the Christian Religion and thus studying only how to advance the glory of almighty God and the knowledg of his word without seeking the vain glory of worldly triumph which is gotten with slaughter of many a guiltless person he left his Kingdom though not enlarged with broader Dominion then he found it yet greatly augmented and enriched with quiet rest good ordinances and that which is more to be esteemed
at his funeral going before his corps with an infinite number of people and Souldiers attending with all honour and pompe some going before others following with most sweet harmony of singing This was the End which God shewed of this Emperours Godly and Religious manners and life evidently to all people then living as Eusebius witnesseth who also then lived and called him most holy Euseb l. 1. de vita Constan c. 16. which he a learned christian Bishop could not give to any but an holy professed Christian in his knowledge or judgement and therefore attributeth so much to Constantius in this kind that he calleth Constantine the great himself whom he so much extolleth for his Christian Religion and advancement thereof a follower of his fathers piety in such affairs Constantine the Great Constantius having thus honourably ended his dayes and declared Constantine his eldest son successor in his Empire his whole Army doth presently with mutual consent and joy proclaim him King and Emperour and all Nations subject to his fathers Empire were filled with incredible joy and unspeakable gladness that they had without intermission so worthy and renowned an Emperour Of the coming of this most noble Brittain to the Empire escaping and preserved from so many dangers and difficulties before Euseb c. 18. so generally and joyfully chosen and accepted and proving after so happy a Ruler Eusebius saith that he was chosen by God himself and that no mortal man could glory of this onely Emperour his advancement for although he was generally and ordinarily chosen and accepted by men yet as the same Authour writeth he was miraculously preserved by God and by his extraordinary protection brought safely from all danger to his father here in Brittain old and ready to die to be invested in the Empire after him And so soon as he was Emperour as the same Authour then living and well known unto and knowing Constantine Euseb l. 1. vit Const c. 12. testifieth and so declared by the Armies as the custom was being chosen of God long before to that end insisted in his fathers steps in favouring and advancing Christian Religion Euseb Hist l. 8. c. 14. So that in this part of the world as Brittain and France where Constantine succeeded his father and now reigned there was no persecution used against Christians but all favour and indulgence towards them and that assertion of divers Historians both of this and other Nations which affirmeth that the persecution begun by Dioclesian and Maximian did continue after their forsaking the Empire Euseb in Chron. Flo. Wigorn. in Chron. Mar. Sco. Aetat 6. l. 2. in Const and until the seventh year of the reign of Constantine is to be understood of those parts which until about that time were not under the Rule of Constantine but of Galerius Severus and Maxentius persecutors and so Florentius Marianus and others expounded it and it can have no other construction to be true for evident it is in Histories that not onely from the beginning of the reign of Constantine but in his fathers time all Christians under their Government were free from persecution And so soon as Constantine had conquered Maxentius and was sole and absolute Emperour all Christians in the world under him were delivered from persecution and set at liberty even publickly to profess their Religion And from his first entrance into the Empire and to be King of Brittain the Christians here in this Nation did not onely enjoy Religion but as in the time of his father made and freely had publick exercise and profession thereof as our old Churches re-edified new builded and erected Bishops Priests and all Clergy and religious men restored to their former Quiet Revenues Honours and Dignities witness Of this we have divers Testimonies and Examples in particular yet left unto us as out of the old Annals of Winchester where we find of that old Church builded in the time of King Lucius and destroyed in the late persecution The Church of Winchester builded in the time of King Lucius and hallowed and dedicated October the twenty and ninth Annals Eccle. Winton one hundred eighty nine by Faganus and Damianus Bishops amongst the rest at this time of Dioclesian went to wrack the building thereof being ruined Godwin Catal. of Bish Winch. In initio and made even with the ground and the Moncks and all the Officers belonging unto it either slain or enforced to flye for the present time In the year three hundred and nine the Church aforesaid was again re-edified and that with such wonderful forwardnesse and zeal as within one year and thirty dayes both it and all the edifices belonging unto it as chambers and other buildings for Moncks and Officers were quite finished in very seemly and convenient manner The fifteenth day of March following it was again hallowed and Dedicated unto the honour and memory of St. Amphibalus that had suffered death for Christ in the late persecution by Constans Bishop of Winchester at the request of Diodatus Abbot of this New erected Monastery It is evident by this relation that this holy work so publick with freedom and zeal was quite finished in the time of Constantine his being here before he went hence against Maxentius And yet we see both Bishop Priest and Abbot and religious men publickly and honourably restored to their former condition The Church with unspeakable devotion builded and dedicated to the holy Saint and Martyr who in the late persecution was most hated by the enemies of Christ So I say of the Church of St. Alban a Church of wonderfull workmanship Bede Eccl. Hist l. 1. c. 7. Math. West Anno. 313. and worthy of his Martyrdoni was builded so soon as the Christians were here at quiet Matthew of Westminster hath the same words and explaineth this time of the quiet of Christians here when this Church was so sumptuously builded to have been ten years after his Martyrdome the perfect finishing whereof he setteth down to have been the same year in which Constantine went from hence towards Rome against Maxentius which was by him in the sixt year of Constantine and before the general occasion of persecution in other places Constantine not being absolute and sole Emperor untill his victory against Maxentius nor the general quiet then ensuing Both St. Bede and the Monck of Westminster write that in their several times often curing of Infirmities and other miracles were wrought there The old Churches of St. Julius and Aaron The foundation of Lhanturnanus and St. Julians Church in Caerleon Martyred in the late persecution in the City of Caerlegion derive their ancient foundation from this time so do many others founded in honour of several Martyrs then cruelly put to death for the name of Christ so I affirm of all the Cathedral Churches Archiepiscopal and Episcopal with their particular Sees and Cities founded in the time of King Lucius and destroyed in the time of the
and mis-believing Pagans many Ages past but now ruinous had erected a sumptuous Temple to Dina Diana This when Brute understood his zeal moving and his particular devotion to that Goddess seconding it thither attended with his whole Train as an humble Supplicant and Votary he bends his course and Religiously according to the manner of those profane Rights and Ceremonies if that may be religious which is profane in the highest superlative and there prostrates his Princely knees and from a soul as he imagines full fraught with pleasing vows and gratefull Orasons to his adored Goddess he thus declares himself Dina potens Nemorum Terror silvestribus Apris Cui licet Amfractus ne per aethereos Inferuasque Domos terrestria jura resolve Et dic quas terras nos habitare velis Dic certam sedem qua te venerabor in aevum Qua tibi virgineis Templa dicabo choris These verses are translated in Fabian and because they smell of Antiquity I judge it better to leave them as they are then to dress them in the garb mode and stile now in use in England and therefore courteous Reader be pleased to accept of them as also the others which follow in answer in the Language in which they were writ Celestial Goddess the weldest Frith and Wood The wilde Bore and Beasts thou fearest by thy might Guider of Shipmen passing the Rageous flood The Infernal Houses for and the Earth of right Behold and search and shew where I shall light Tell the certain place where everlastingly A Temple of Virgins I shall to thee edifie These Ceremonies Rights and Occasions ended the Goddesse pleased with the Sacrifice of his Devotions sends Morpheus in a thick and drowsie Mist who with his somniferous Rod lulls this humble Votary locking up all his sences within the sable curtains of a most profound sleep whilst the courteous Diety in a Vision or rather imaginary Fancy distills and infuseth into his sollicitous Soul this Oracle Brute sub occasum solis trans Gallica regna The Gyants lay destroyed before Brutes coming The Language which he brought must needs be that which we now call Welsh Insula in Oceano est undique clausa mari Insule in Oceano est habitata Gyantibus olim Nunc deserti quidem Gentibus apta tuis Hic de sobole tua Reges nascentur ipsis Totius terrae subditus Orbis erit Hanc pete namque tibi sedes erit illec perennis Hîc fiet natis altera Troja tuis In ENGLISH thus Brute for the West over the Land of France An I le in Ocean there is all closed with the Sea This I le with Gyants whilone inhabit by chance Now being desert as apt for the people and thee In this of thy body Kings born shall be And of this Isle thou shalt be Lord and King Search this for here a perpetuall Sea to thee And here to thy Children a new Troy shall be When our Pilgrime awaked the Vision had so fully possest him that deliberating with himself what was best to be done he pitcht upon this Resolution to call together and Assemble the Noblest and best able for Judgement Wit and Experience of all his Colonie which done he imparted the secret unto them which begat a general rejoycing in them all and all Unanimously decree a Thanksgiving to be due unto the Goddesse and therefore out of hand the Flamen takes Milk calls for divers Aromatick spices and several Liquors of which he composeth an offering of most sweet and precious Perfumes to offer to the Diety great Fires are made and Wine cast into them according to the Pagan rights and when things were performed in thankfulnesse to the Numen in a joyful procession they hast towards the Ships not willing to admit of any delay In an instant as it were so desirous was every one to see the event of this specious Oracle and enjoy quiet the object and end of all travel and labour the Sayls are hoist and the Canvas filled with such prosperous gales that in a trice the Navy is without ken of Land bending their full endeavours for the West Thus they sayled for the space of thirty dayes passing by many adventures and dangers as of Philenes The Lake called Lacus-Salinarium the place where Salt is made as also the River Maeloa and Hercules Pillars at length they enter the Turon or Tyrrhen Sea where they met with a small Fleet and those also Trojans whereof Corineus Nephew to Brute was Admirall great were the acclamations and expressions of joy for this so fortunate though accidental meeting an happy omen of future successe and being thus joyned together to sayl to a Province of Gallia called Guyan whose Prince was Groffarius to whom was brought ●iding of the approach of this unexpected Fleet He wisely to prevent ensuing danger musters his Souldiers and in a full body marcheth towards the Sea coast there intending to fight his as yet unknown Enemy before he should get any firm footing within his Territories but the Trojans whose resolution was either to win or die so behaved themselves that Groffarius with all his Knights had the worst and were put to flight whilst the Trojan bravely maintain'd kept the Field No joy on earth so absolute and compleat but it is intermingled with some sorrow or disaster great questionlesse was the solace and mirth of the Trojan for this so fortunate a Victory but when the dead bodies were viewed amongst those who had ended their lives in the bed of honour was found Turonus a Nephew to Valiant Brute which caused a petty Ecclipse to their Victory but to eternize the Name and perpetuate the never dying honour of his deceased Nephew and couragious fellow-souldiers Brute built that well known City in France which to this very day is called Turon After the atchievment of this Victory and of the City Brute which Corineus and the rest of the Trojans betook themselves again to the Seas as yet not having attained to the Iland appointed by the propitious Goddesse 2828. III c. lxxxii DCCCI which hapned about iiii M. lxx before the building of Rome saith Mr. Fabian following the foresaid account iiii C lxx before the Incarnation of Christ xi C. xxxvi and before Alexander the Great conquered the world viii C. xi also before any King reigned over the Frenchmen Monarchally or that they were free from Tribute to Rome xv C. lvi The Arrivall of Brute in Albion Brute having now past the pikes of many hazardous passages and exanclated dangers arrives at last at the long hop'd for Haven of his fore-promised happinesse the first thing he did was to progresse the whole Iland to view and consider the comodiousnesse thereof which he found no way to frustrate his hopes and longing expectation he finds it fertile and well stored with Woods garnished with pleasant and enamel'd Meadows and embroidered with many goodly Rivers and purling Brooks and Rivulets replenished with abundance of Fish like
Coelique cupidine tactus Altius egit iter rapidi vicinia Solis Mollit odoratas pennarum vincula ceras Tabuerant cerae nudos quatit ille lacertos Remigioque carens non ullas concipit auras And so destitute of help he falls headlong a just reward of his temerity and breaks his neck upon the Temple of Troynovant as some affirm having Reigned 20 years The Greeks and Latines gave Names to this place according to the nature and condition of the Waters or Baths there being 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hot waters Aquae solis waters of the Sun Bath is the chief City in Somersetshire seated in a very low plain and round about environed with Hills very high and steep From whence come many Rivulets and fresh water-springs to the great commodity of the people but that which brings most wealth unto the place are not the Waters from without but those within sending up from them much thin vapours and a strong scent withall which springs are very medicinable for many diseases Three of those Springs there are in all the waters of which being received in large and fitting receptacles for the publick use they call the Kings Bath the Cross Bath and the hot Bath the Cathedral a fair Church but belonging to Moncks found the heavy hand of K. H. 8. but it is now in indifferent repair Earl it had none till the time of Hen. 7. since it hath had divers Earls of BATH 1. Philbert de Chandew of little Brittain 2. John Bourchier Lord Fitzwarren Created E. of Bath Hen. 8. July 10. 3. John Bourchier 4. William Bourchier 5. Edward Bourchier 6. Henry Bourchier Argent a Cross engrailed Gules inter 4 water bougets sable a label of 3 points Azure charged with 9 flower de luces Or. LEIR the Son of BLADUD LEIR the Son of Bladud his Father through his own Arrogancy Ambition and Vanity or rather Foolery saepe feruntur in altum ut lapsu graviore ruant having soared to too high a place and so in a hasty stooping broke his neck began his Reign in the year from the Worlds creation iiii M. CCC XXXiii This King was of a most Noble and Heroick mind as being questionlesse bred under the Discipline of those Philosophers which his Father had brought from Athens besides a natural Propension of his own to moral Vertue insomuch that his Kingdom flourished in great Peace and abundance of Wealth This King to imitate his worthy Predecessors laid the Foundation of a Famous city calling it after his own Name Caerlirion and after Leircester this is one of those 28 cities where Flamens were Mr. Cambden tells us that it was called Ligecestria Leogora Legeocester and Leicester saying it rather savoured of Antiquity then handsomenesse yet acknowledeth that it was formerly a bishoprick but that the See being removed it much decayed in renown till at last Edelfleda optima Foemina the best of Women or a very good woman in the year 913. did repair it and inclose it with new Walls insomuch that Matthew of Paris in his lesser History saith Legecestria Vrbs pulentissima munitissim a muro indissolubili qui si Fundamento roboraretur nulli Vrbium secunda fuisset Leicester a most rich city with a wall unbreakable had it had a sufficient Foundation second to no city whatsoever In the time of King Henry the 2. this Town was in great distresse and much affliction by reason that Robert Bossu i. e. bunch-backt Earl of Leicester attempting innovations and conspiracies against his Prince and Soveraign forced Henry Propter contumaciam comitis Roberti contra Regem recalcibrantit obsessa est per Regem Hen. subversa Nobilis civitas Leicestria murus qui videbatur indissolubilis funditus in circuitu dirutus Vrbs enim muris Fundamento carentibus sub fossis fulciminibus tandem combustis maenium fragmenta ceciderunt quae usque in hodiernum diem propter caementi indissolubilis tenacitatem scopulorum retinent cum integritate magnitudinem King Leir beginning now to be aged and full of years having no Heir-male he called unto him his three Daughters Gonorilla Ragan and Cordeilla intending out of the discovery of their love and filial affection and duty towards Him to settle his Kingdome upon them to the Eldest he said Daughter I shall desire you to expresse unto me how well and dearly you love and esteem me your aged Father the young Lady hearing a question of so high a nature and so much concerning proposed unto Her First that her answer may not seem forged or to have any smack or rellish of dissimulation calls the immortal Gods being then the custome amongst Pagans and all the celestial Powers to witnesse her Assertion and then replies My Princely Lord and Father I love you more then my own soul the feeble old man was much taken with this Answer resting satisfied that his Daughter did cordially and entirely love him He calls for the second propounds the same question she thinking to out-vie her Eldest sister and thereby to endear and engratiate her self into the old Mans favour spares no oaths or invocations and imprecations assuring him that her Tongue was too slender a Messenger to deliver the depth of her affection and duty and that she loved him far beyond all creatures Leir is tickled and exceedingly solaced with these two Answers and thinks no mortal Man more happy in his children then himself Cordeilla is called for the same interrogatory used she wittily perceiving the deep dissimulation and fawning of her Sisters replies My dearest Father I am much joyed to see you so well pleased with the expressive Answers of my two sisters for my own part as a Father I have ever honoured obeyed and loved you and for ever shall and if you desire further expression from me Know honoured Sir That as much as you deserve to be beloved so much I love you and no more King LEIR being nothing pleased with the integrity of his third Daughters answer Obsequium amicos veritas Odium parit bethinks himself how he may best dispose and bestow his two eldest Daughters to their most content honour and advancement the Eldest therefore he espouseth to the Duke of Cornwall the second to the Duke of Albania which is now called Scotland dividing his Kingdom betwixt them in Reversion and a Moiety for their present maintenance and livelyhood nothing being left for the poor Lady Cordeilla whose tongue was the true Embassador of her heart and whose heart hated all dissimulation and hypocrisie Fame who is never slow in reporting the transactions of eminent persons especially Kings sounds this passage of King Leir in France and with a shrill Note ecchoes forth the beauty modesty vertue and all the adorning graces which wait upon Cordeilla Aganippus an eminent personage and by some stiled King of France through a great mistake for as Policronicon Petrus Pictaniensis Robert Gagwine Antonius Episcopus and divers others affirm the name of France was not