Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	aaron_n	church_n	crown_v	34	3	10.6693	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A39396	Cambria triumphans, or, Brittain in its perfect lustre shevving the origen and antiquity of that illustrious nation, the succession of their kings and princes, from the first, to King Charles of happy memory, the description of the countrey, the history of the antient and moderne estate, the manner of the investure of the princes, with the coats of arms of the nobility / by Percie Enderbie, Gent.	Enderbie, Percy, d. 1670.	1661 (1661)	Wing E728; ESTC R19758	643,056	416

the dissensions of the Brittains as other Historians do and maketh them of as long continuance only he saith that Severus the Emperor came hither four years after the death of King Lucius to seek to appease things so doth Matthew of Westminster Florentius and others as far as Harding doth This holy King graunted made and signed many writings Charters and Donations for the defence maintainance and preservation of Religion and the chief teachers and professors thereof as to the University of Cambridge the School of Bangor Monastery of Salisbury and such others and to every Archiepiscopal or Episcopal See in Brittain both for the assuring the old revenues and priviledges of the Archflamens and Flamens as others new and more ample which he conferred unto them and such as should sit and succeed them for ever And we find in Antiquities that in the very time of King Lucius besides the Cathedral Churches in Great Cities there were others also builded in them as namely Glocester Worcester Caerleon and others for we read of divers kinds of Churches in them all both Cathedral and others King Lucius was buried at Glocester in the Church of the Chief or first Order The same distinction is given for Winchester which necessarily inferreth other Churches or a Church in either of them of inferiour Order for the word first proveth a second for the Inferiour Churches besides the Cathedral in Caerleon they are remembred in Histories Viz. of St. Julius and St. Aaron so of other Cities not inferiour unto these Glocester being then but a new and no great City we find others as at Abington in Oxfordshire Amsbury in Wiltshire Cambridge Stanford and other places where to have been Christian Churches in that time there is still sufficient testimony left us Mr. Bro. 307. 5. Gal Mon Hist l. 5 c. 1. Math. West an 201. Bulla Honorii an 624. Chart. Regis Cadw an 685. Chart. Reg. Art An. 531. die 7. apud Caium l. 1. de Antiq. Cont. John Harding Chron c. 25. fol. 22. John Ross Hist Manus Jo Caius Apol A ca. Cantib de Antiq l. 1. Will. Harri Dis B●i● c. 3. T● of Universitie p. 146. 〈◊〉 H st Bladud Bal. pref in l de scrip Twin l. de Antiq Ox. Ha ●is sup a Ha ●s manu G aston Chron. Bal l. de ser Brit cent 1. in Congello Barnachoren Gal Mor Hist Brit l 1. c. 12. Math. West an 603. Harding Chron. c. 50. f. 42 p. 2. Ma. h. West an 124. Harding Chron. c. 51. f. 43. H●llershed H st of Brit. fol. 57. And to provide as well for the continuall maintainance and repair of the house of God at the first founding and building thereof these ancient Schools or Universities of this Kingdom which all now had received the faith and Religion of Christ and so were to be as Seminaries and Mothers of Christian Divinity and holy learning for preservation and upholding of Gods Church King Lucius endowed with great priviledges and Immunities that they might more quietly and diligently employ themselves to their so profitable and holy studies This his Charter of priviledges to the University of Cambridge the Antiquaries thereof prove by divers Ancient Testimonies The Bull of Pope Honorius 1000. years ago the Charter of King Cadwalladrus and King Arthur long before wherein is contained that he granted to the University of Cambridge as King Lucius with other Kings had done before to be free from all publick Vectigalls and burdens that they might the more freely and quietly attend their studies The like I may affirm of Stanford which from the time of King Bladud untill it was interdicted by St. Gregory for the Pelagian heresie continued an University so of Glamorgan claiming but a little later original Greeklade and Liechlade of such Antiquity Bellisilum now Oxford as it pleadeth Therefore whereas a late writer confidently sayeth there were 600. Students in ancient times and others not so well remembred to all which now converted to the faith of Christ and training up spiritual Soldiers for the defence profession and maintainance thereof we have sufficiently grounds to affirm King Lucius gave the like priviledges as unto Cambridge one and the same reason being for all and yet besides these which he found founded before he himself was founder of others namely Bangor in Wales which long continued in that State untill it was after changed into so great a Monastery that above 2000. Moncks as our Histories testifie abode there A late Author tells us of another University for so he calleth it by the name of Accademia Legionensis the University of Caerlegion which he would to have to be Westchester others rather take it to be Caerlegion upon Vsk in Glamorgan making it a fourth distinct place from the Metropolitan Church and the several Churches of St. Julius wherein were sacred Nuns and St. Aaron of Canon Regulars In the time of Sixtus Bishop of Rome reigned here in Brittain either Coillus or Lucius his son according to the diversity of opinions of several Authors but seeing all Antiquities and Antiquaries confess so many great and renowned things and of such labour and difficulty to have been performed for receiving generally Christian Religion and abandoning the Pagan superstitions in this Kingdom in the time of K. Lucius we must not keep the crown of Brittain from him long after the death of Pope Sixtus Harding who saith his Father Coillus reigned but 13. years will make him King all this Popes time which Matthew of Westminster doth confirm with four years addition at least to the time of his reign in the time of Pope Alexander before And yet he maketh the years of his whole age but 87 from which if we deduct the whole terme between the year 124. when the Monck of Westminster saith Lucius began his reign untill the year 142. or 143. when St. Sixtus was Martyred to prove by all accounts King Lucius reigned in some part of the Papacy of Pope Sixtus we make the time of his reign being very younge at the death of his Father not so many years as some ascribe John Harding saith Lucius King of Brittain reigned 54 years others allow but 53 years Hollenshed in his History of England tells us that Lucius having brought his people to perfect light and understanding of the true God that they needed not to be deceived any longer with the crafty temptations and feigned miracles of wicked spirits he abolished all prophane worshippings of false Gods and converted such Temples as had been dedicated to their service unto the use of the Christian Religion and thus studying only how to advance the glory of almighty God and the knowledg of his word without seeking the vain glory of worldly triumph which is gotten with slaughter of many a guiltless person he left his Kingdom though not enlarged with broader Dominion then he found it yet greatly augmented and enriched with quiet rest good ordinances and that which is more to be esteemed

at his funeral going before his corps with an infinite number of people and Souldiers attending with all honour and pompe some going before others following with most sweet harmony of singing This was the End which God shewed of this Emperours Godly and Religious manners and life evidently to all people then living as Eusebius witnesseth who also then lived and called him most holy Euseb l. 1. de vita Constan c. 16. which he a learned christian Bishop could not give to any but an holy professed Christian in his knowledge or judgement and therefore attributeth so much to Constantius in this kind that he calleth Constantine the great himself whom he so much extolleth for his Christian Religion and advancement thereof a follower of his fathers piety in such affairs Constantine the Great Constantius having thus honourably ended his dayes and declared Constantine his eldest son successor in his Empire his whole Army doth presently with mutual consent and joy proclaim him King and Emperour and all Nations subject to his fathers Empire were filled with incredible joy and unspeakable gladness that they had without intermission so worthy and renowned an Emperour Of the coming of this most noble Brittain to the Empire escaping and preserved from so many dangers and difficulties before Euseb c. 18. so generally and joyfully chosen and accepted and proving after so happy a Ruler Eusebius saith that he was chosen by God himself and that no mortal man could glory of this onely Emperour his advancement for although he was generally and ordinarily chosen and accepted by men yet as the same Authour writeth he was miraculously preserved by God and by his extraordinary protection brought safely from all danger to his father here in Brittain old and ready to die to be invested in the Empire after him And so soon as he was Emperour as the same Authour then living and well known unto and knowing Constantine Euseb l. 1. vit Const c. 12. testifieth and so declared by the Armies as the custom was being chosen of God long before to that end insisted in his fathers steps in favouring and advancing Christian Religion Euseb Hist l. 8. c. 14. So that in this part of the world as Brittain and France where Constantine succeeded his father and now reigned there was no persecution used against Christians but all favour and indulgence towards them and that assertion of divers Historians both of this and other Nations which affirmeth that the persecution begun by Dioclesian and Maximian did continue after their forsaking the Empire Euseb in Chron. Flo. Wigorn. in Chron. Mar. Sco. Aetat 6. l. 2. in Const and until the seventh year of the reign of Constantine is to be understood of those parts which until about that time were not under the Rule of Constantine but of Galerius Severus and Maxentius persecutors and so Florentius Marianus and others expounded it and it can have no other construction to be true for evident it is in Histories that not onely from the beginning of the reign of Constantine but in his fathers time all Christians under their Government were free from persecution And so soon as Constantine had conquered Maxentius and was sole and absolute Emperour all Christians in the world under him were delivered from persecution and set at liberty even publickly to profess their Religion And from his first entrance into the Empire and to be King of Brittain the Christians here in this Nation did not onely enjoy Religion but as in the time of his father made and freely had publick exercise and profession thereof as our old Churches re-edified new builded and erected Bishops Priests and all Clergy and religious men restored to their former Quiet Revenues Honours and Dignities witness Of this we have divers Testimonies and Examples in particular yet left unto us as out of the old Annals of Winchester where we find of that old Church builded in the time of King Lucius and destroyed in the late persecution The Church of Winchester builded in the time of King Lucius and hallowed and dedicated October the twenty and ninth Annals Eccle. Winton one hundred eighty nine by Faganus and Damianus Bishops amongst the rest at this time of Dioclesian went to wrack the building thereof being ruined Godwin Catal. of Bish Winch. In initio and made even with the ground and the Moncks and all the Officers belonging unto it either slain or enforced to flye for the present time In the year three hundred and nine the Church aforesaid was again re-edified and that with such wonderful forwardnesse and zeal as within one year and thirty dayes both it and all the edifices belonging unto it as chambers and other buildings for Moncks and Officers were quite finished in very seemly and convenient manner The fifteenth day of March following it was again hallowed and Dedicated unto the honour and memory of St. Amphibalus that had suffered death for Christ in the late persecution by Constans Bishop of Winchester at the request of Diodatus Abbot of this New erected Monastery It is evident by this relation that this holy work so publick with freedom and zeal was quite finished in the time of Constantine his being here before he went hence against Maxentius And yet we see both Bishop Priest and Abbot and religious men publickly and honourably restored to their former condition The Church with unspeakable devotion builded and dedicated to the holy Saint and Martyr who in the late persecution was most hated by the enemies of Christ So I say of the Church of St. Alban a Church of wonderfull workmanship Bede Eccl. Hist l. 1. c. 7. Math. West Anno. 313. and worthy of his Martyrdoni was builded so soon as the Christians were here at quiet Matthew of Westminster hath the same words and explaineth this time of the quiet of Christians here when this Church was so sumptuously builded to have been ten years after his Martyrdome the perfect finishing whereof he setteth down to have been the same year in which Constantine went from hence towards Rome against Maxentius which was by him in the sixt year of Constantine and before the general occasion of persecution in other places Constantine not being absolute and sole Emperor untill his victory against Maxentius nor the general quiet then ensuing Both St. Bede and the Monck of Westminster write that in their several times often curing of Infirmities and other miracles were wrought there The old Churches of St. Julius and Aaron The foundation of Lhanturnanus and St. Julians Church in Caerleon Martyred in the late persecution in the City of Caerlegion derive their ancient foundation from this time so do many others founded in honour of several Martyrs then cruelly put to death for the name of Christ so I affirm of all the Cathedral Churches Archiepiscopal and Episcopal with their particular Sees and Cities founded in the time of King Lucius and destroyed in the time of the

in them as in Verulam were now onely inhabited by Christians and not a Pagan to be seen and this by the Omnipotent working of God and the Idolatrous Judge and Prince himself that ruled here under the Pagan Romans and persecuted by their power even to the utmost bounds of Brittany was made that he was unable to Rule and Govern any longer but needed be Ruled and Governed himself by others This Judge King and Roman Lieutenant as the Scottish Historians with others call him was King Asclepiodotus thus grievously either of malice or for fear of the Romans then persecuting and for so doing hated of God and Man Coel. King Coel who began his reign in the year of our Lord 262. having now both Warrant and Way to advance the Title to the Crown of this Kingdom and help to free the afflicted Christians thereof from the miseries of their so long and grievous persecution as it seemeth most probable at this time and upon these occasions he took Armes against Asclepiodotus reputed King in this persecution slew him and was crowned King as our Historians deliver unto us Harding also plainly saith that Coel took Armes against Asclepiodotus by reason of this great persecution For which Duke Coel against him rose in Armes Asclepiodotus for the first ten years of his reign was just and ruled with the general applause of all but after fell into wickedness and cruelty so that King Coel might justly pursue his right to Brittain in hope thereby in better manner to redeem the afflictions of his Countrey Christians being more potent and able and likely more willing than Asclepiodotus was not so forward in any Judgements as he should have been in defending innocence if he had not been an actual persecutor which Harding himself thus in these plain terms expresseth Harding Chron. cap. 58 fol. 57. This persecution as some Chronicles fain The ten years war of Asclepiodote For which Duke Coel again him rose full hot The Duke Caer Colun that hight Coilus Which City now this day Colchester hight Then crowned was that slew Asclepiodotus For cause he came not forth with all his might The Tyramite fell to a canstand as he hight Wherefore Brittains were all full glad and fain Of King Coilus that succoured all their pain And howsoever Asclepiodotus concurred with the Roman persecutors and pleased them in vexing and tormenting Christians here in Britany yet otherwise he was very unpleasing unto them He troubled the Roman power in all things and therefore they were glad of his death Ponticus Virunnius himself a Roman saith they did esteem him their great enemy and as for such an one rejoyced at his death and this joy was not onely of particular Romans but of the whole Senate which ruled chiefly in matters of Estate Therefore when our Antiquities assure us that Coel obtained the Kingdom and was crowned and as an old French manuscript speaketh regna sur Britaniae ruleth over Brittain and was thus inabled and made powerful to redresse what he found offensive and wicked being absolute King and joyfully so received of the Brittains as our Historian said before Wherefore Brittains were all full glad and faine Of King Coelus that succoured all their pain And he himself taking acception to Asclepiodotus next to his charging him with usurping the Crown for being to backward in resisting the Roman persecutors would not fall into the like error with him but as is proved already succoured all their pain and utterly ceased the persecution against Christians of Brittain which were thus joyful of his coronation and thereby relieved and redeemed them from their afflictions all his time which both by our own and forreign Historians continued to the end of the third hundred of years Mr. Broughton The Romans having no power here either to persecute Christians or to any other purpose But as our Brittish and other Historians testify wholly lost their government here untill after the death of King Coel or the comming of Constantius his son in law hither the second time very little before King Coel his death Our Scottish Historians say that King Coel utterly destroyed both Romans and all the Brittains also which were their favourers and set forth a severe edict to search forth all Romans and Brittains which had followed them here and caused them to be punished and put to death and so with most joyful and general applause of the people Nobles and others that the crown of Brittain was thus restored to the true heir of their regal blood was crowned King and he established the Kingdom in the Brittish government So that now so severe a law being made and executed both against the prosecuting Romans and all such Brittains as had joyned with them against the Christian inhabitants of this nation and all this done by the authority of our King and with the consent both of the nobility and people we must needs end the persecution here with the beginning of King Coels reign And it would not be singular in this point if we should hold that King Coel was actually a christian and not only a friend to such for first all they which affirm him to have been Kinsman or Heir to our first christian King St. Lucius easily prove him a christian for such a man would not leave either child or kinsman which by him had that title to have any other education Secondly by the time of his age whether he was to King Lucius so near or no we must needs confesse he lived most part of his life when christianity flourished in this Kingdom being an aged man before Dioclesian his persecution began Thirdly our Historians say that his daughter St. Helen which had her education by his direction was instructed and taught in the christian faith A late Authour thus speaketh of this Helena she was first instructed in the faith of Christ by Coel her father as Petrus de Natalibus saith and yet if we encline to this opinion we may easily answer them that will object the public and universal restitution of christian religion as building Churches Monasteries and such holy foundations was not in his time For by the common opinion his reign was short little and not above four years a great part whereof was spent in extirpating the persecutors and the rest in preparation to resist a new invasion of the Romans not reigning in quiet and security from these troubles and fears the space of two moneths by any writers and so after so great and terrible a tempest of persecution it was a wonderful comfort and happiness for the Brittish christians to enter into such a calme and quiet to live in security and rest freed from their former miseries under so renowned a King which was all he could do or they expect in such times and circumstances The Roman Emperours after the death of Heliogabolus until Constantius married first or after received again Helena daughter of Coel had little command in this Kingdom therefore

it to be recorded to the end the same of that fact might ever live to his eternal honour and renown of the noble order 9. That if any complaint were made at the Court of this mighty King of perjury or oppression then some Knight of the order whom the King should appoint ought to revenge the same 10. That if any Knight of forrain Nation did come unto the Court with desire to challenge or make shew of his prowess were he single or accompanied those Knights ought to be ready in armes to make answer 11. That if any Lady Gentlewoman or VVidow or Maid or other oppressed person did present a petition declaring that they were or had been in this or that Nation injured or offered dishonour they should be graciously heard and without delay one or more Knights should be sent to take revenge 12. That every Knight should be willing to inform young Princes Lords and Gentlemen in the orders and exercises of armes thereby not only to avoid Idleness but also to encrease the honour of Knighthood and Chevalrie Divers other Articles inciting to magnanimous actions of honour in armes those Knights were sworn to observe Sir William Segar ib. which for brevity I omit nevertheless being used to lose my labour I will adventure to say this little and the rather because this order of Knighthood is ancient I do not read of any Robe or habit prescribed unto these Knights nor with what ceremonie they were made The place of meeting and Convocation was the City of Winchester where King Arthur caused a great round table to be made and at the same the Knights at Pentecost or VVhitsunday did sit and eat the proportion thereof was such as no room could be thought of more dignity then the rest yet as some writers say one seat thereof was called the Sea Perilous reserved for that Knight that did excel the rest in vertue That place by thet consent of all the rest of the Knights was allotted to King Arthur who for his valour surpassed all other Knights and professors of armes Of Officers and Ministers belonging unto this order I do not read but of a Register whose duty was to enter and keep records of all and every action enterprised attempted or performed by any of all those Knights which records were read and sung publickly to the eternizing of their honour and fame Whether the number of these Knights was many or few I do not find but it seemeth imparted to a great many all persons of high dignitie and much prowess for unto King Arthur at Caerleon in Monmoth-Shire resorted at one time ten Kings Caerleon more honoured then any City of Brittain and thirteen Earls besides many Barons and other Knights of meaner qualitie As the conquests of the King were many so was his bounty notable for it is written that unto his chief Scheneshal or Steward called Kay he gave the province of Avion on his Butler Bedwere he bestowed Normandy and to his Cozen Berel he granted the Dutchy of Buriundy and unto many other Lords and valiant Knights he allotted other magnificent gifts according to their vertue Sir John Hayward fol. 4. in Will Conq. Some are of opinion the truth whereof I will not dispute that this most victorious King was not born in lawfull wedlock some make the like quere of Alexander others of Julius Caesar many such have been brought into the World to the great admiration and astonishment of Posterity and that bastards should inherit Kingdomes Principalities and other Seigniories it was no unusual thing Sir John Hayward writing the life of William the Conquerour who is commonly called William the bastard tells us it was a generall custome at that time in France that bastards did succeed even in dignities of highest degree and condition no otherwise then children lawfull begotten Thierry bastard of Clovis had for his partage with the dutifull Children of the said Clovis the Kingdom of Austrasie now called Lowain Sigisbert bastard to King Dagobert the first had his part in the Kingdom of France with Clovis the twelfth lawfull Son to Dagobert Loys and Carloman bastards to King Loyis le Begue succeeded after the death of their Father so likewise in England Alfride bastard Son to Oswine succeeded his Brother Egfride So Adelstane the bastard Son of Edward the Elder succeeded his Father before Edmund and Eldred his younger Brothers notwithstanding they were lawfully begotten So St. Edmund the Martyr bastard Son to King Edgar succeeded him in the state before Ethelbred his lawfull issue Afterward Harold surnamed Harefoot bastard to Canutus succeeded him in the Kingdom before Hardi Canutus his lawfull son The like custome hath been observed in Spain in Portugall and in divers other Countries And it is probable that this use was grounded upon often experience that bastards begotten in the highest heat and strength of affection have many times been men of excellent proof both in courage and understanding this was verified in Hercules Alexander the great Romulus Timotheus Brutus Themistocles Arthur in Homer Demosthenes Bion Bartholus Gracian Peter Lumbard Peter Comestor John Andreas and divers of most florishing name but this custome now concerning succession of bastards in Kingdomes Royalties and other inheritances is obsolete and quite abolished Concerning the Coronation of King Arthur some Authours have written thus the appointed time of the solemnity approaching The Coronation of King Arthur and all being ready assembled in the City of Caerleon the Archbishops of London and York and in the City of Caerleon the Archbishop Dubrick were conveyed to the place with royal solemnity to Crown King Arthur Dubritius therefore because the Court lay within his Diocesse He was crowned at Lanturnam an ancient Abbey but now the house of St. Edward Morgan Baronet furnished him accordingly to perform and solemnize this charge in his own person The King being crowned was with all pompe brought to the Cathedral Church of that Metropolitan See on either hand of him both right and left did the Archbishops support him and four Kings to wit Angusell King of Albania Cadvall King of Venedotia Cador Kings of Cornewall and Sater King of Demetia went before him carrying four golden swords The Companies also and concourse of sundry sorts of Officers played before him most melodious and heavenly harmony On the other part the Queen was brought to the Church of professed * St. Julians now the house of the Lord of Cherbery Nuns being conducted and accompanied by Archbishops and Bishops with her armes and titles royally garnished and the Queens consorts to the four Kings aforesaid carryed before her as the order and custome was four white Doves or Pigeons At a solemnity held by this renowned King upon the feast of Pentecost which was the usual day for the Knights of the Round-table to convene a challenge was brought to King Arthur from a King of Northwales the Copy whereof was given me by the right honorable Richard