Selected quad for the lemma: city_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
city_n	aaron_n	bring_v	lord_n	31	3	3.6906	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02912	An advertisement or admonition, unto the congregations, vvhich men call the new fryelers in the lowe Countries, wrirten [sic] in Dutche. And publiched in Englis. VVherein is handled 4. principall pointes of religion. 1. That Christ tooke his flesh of Marie, haveing a true earthly, naturall bodie, 2. That a Sabbath or day of rest, is to be kept holy everie first day of the weeke. 3. That ther is no succession, nor privilege to persons in the holie thinges. 4. That magistracie, being an holy ordinance of God, debarreth not anie from being of the Church of Christ. After these followes certen demandes concerning Gods decree of salvation and condemnation.	Helwys, Thomas, 1550?-1616?	1611 (1611)	STC 13053; ESTC S116912	57,734	190

and personall presence and send precepts rules by the aucthoritie of your Office and wee and all that ●eare god will cast away your aucthoritie and office and the aucthoritie and office of all others heerein with the precepts and rules made by the power thereof and wee will onely submitt our selves to the office and aucthoritie of Th-appostles and to the precepts and rules which they have sett downe by the power of their office wch power ād office they received frō god not from men nor by man gal ● 1. Thus may you and all men see that what people chu●ch or congregation soever do challenge vnto thē selves anie previlige or prefermēt in keeping the holy thinges that they onely are to dispose of the to others such previlige ād prefermēt must needs be proper to their persōs onely and frō all such previlige to their persōs as wee have before shewed Paul and ●●phas and Appollos disclaymes although they were the ministers by whome the corinthians beleeved And will you or anie people or church challēge privilege and prefermēt to your persons over al men although by your ministrie they beleeve not and all your warrant for this is because you say you are the first If you wil yet stād for privilege by your beeing fi●●● as you Ymagine heare what our saviour christ saith vnto you for your instruction Mat. 2● 1.14 ●rend I do thee no wronge take that which is thyne owne and go thy way I will give 〈…〉 much as vnto thee these men thought because they came first into the veinya●d they should have had more wage them they that came last although there wages were agreed vpon so you thinke you are worthie of more aucthoritie them the last because you suppose you were the first but our Saviour christ teacheth you in th●● place that the honor reward in all one to the last as to the first And take heed least by this your sinne if you had no other the lord passe this sentence against you and say vnto you The first shal be last To dravve to an end in this point that the gospell is come vnto all the vvorld alike coll 1.6 to god is no accepter of persons And therefore all the world ought to receive it beleeve it obey it a like so doeing all have free libertie to enioy and administer in all the holy ordinances a like for of vvhomesoever the Lord requires obedience of all his ordinances they obeying he giveth to them the privilege benifitt of all his ordinances Then vvhat soever people receives beleeves obeyes the gospell as truely as another people do they have as much privilege libertie to einoy the gospel all the ordinances thereof as anie other people For god is no accepter of persons but in every Nation he that feareth him vvorketh righteousnes is accepted vvith him Act. 10.34.35 And if anie shall novv feare god fast pray as Cornelius did their praiers almes shall come vp in remembrance before god the spirit of god shall direct them to heare vvhat Peter saith to be directed by Peter the rest of Th●appostles not bid them send for you or go to you or anie people to make them perfect for the word of God is all sufficient to teath them instruct them make them perfect to everie good vvorke as is shevved 2. tim 3.16.17 The vvhole scriptures as given by inspiration of god is profitable to teath to convine to correct to instruct in righteousnes that the man of god may be absolute being made perfect vnto all good workes Heere may you all learne vnderstand that the vvord of god is all sufficient of it self to make the people of god absolute perfect vnto every good worke to pray to preach to Baptize to breake bread to administer in all the holy thinges to vvalke in all the vvaies of god vvithout the helpe of of anie man or men And if anie should be so vnvvise as thinke that the meaning of the holy ghost heere is onely to make a man perfect vnto everie good worke in himself it were great weaknes seeing that the holy ghost testifieth That the mainfestation of the spirit is geven to every man to profit withall 1. Cor 12.7 1. Pet. 4.10 Lett everie man as he hath received the gift Minister the same to another as good disposers of the manifold graces of god To make this plaine that he that runnes may read it vnderstād it that Christ and al things are geven to every faithfull people although they be but two or three according to Christes owne wordes Mat. 18.20 Christ is there king Luk. 1.33 he is there Mediator Heb. 9.15 by whose blood they may be bould to enter into the holy place He is their high Priest who with one offering hath consecrated for ever thē that are sanctified Heb. 10.21.14 And made them kings And Preists vnto God Reuel 1.6 They are come vnto Mount Syon And to the citie of the liveing God the celestiall Ierusalem Heb. 12.22 whose gates are not shutt by day and there is no night there Reuel 21.25 wee conclude therefore with those heavenly wordes of comfort spoken by the holy ghost vnto everie faithfull man and men though but two or three Reuel 22.17 Both the spirit the Bride say come And let him that heareth say come and let him that is a thirst come and let who soever will take of the water of life freely VVe● with your selves now and let all mē consider whether this be not al sufficiēt Heere is the King the Mediator and the high Priest and the citie Ierusalem with hir gates open and the spirit of God bidding all come freely and all the faithfull made kings Preistes vnto God what should let the faithfull for entring in offering Sacrifices administring in all the holy thinges before the lord seeing they onely are appointed there vnto of God 1. Pet. 2.5 4.10 If the jewes cominge out of captivitie had had Salomon their kinge Moses their mediator Aaron their high Priest Ierusalem their citie with hir gates open their god bidding thē come who should have for bidden thē for bringing their sacrifices and administring before the lord freely If Pharoh should hinder thē all the plagues of Egipt should fall vpō him And though Tobiah should despise thē Sāballett cōspire against them yet they praying to their god their enimies shame should be turned vpon their owne heads and the lord should bring their counsells to nought Nehe. 4. And God hath promissed to do no lesse for his people now against his and their enimie the mistery of iniquitie the man of sinne for he will consume him with the spirit of his mouth abolish him with the brightnes of his coming 2. Thes 2.8 And he will smyte the earth with the ●od of his mouth and with the breath of his lipps shall he slay the