Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	scripture_n	tradition_n	unwritten_a	5,821	5	12.7929	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68703	Philomythie, or, Philomythologie wherin outlandish birds, beasts, and fishes, are taught to speake true English plainely / by Tho: Scot ...	Scot, Tho. (Thomas), fl. 1605.	1622 (1622)	STC 21871; ESTC S1126	100,451	231

Harmonie of the whole consisteth The weights are the priuiledges immunities prerogatiues and donations of seuerall kinds bestowed vpon the Church in seuerall ages by good Kings liberall professors and benefactors The challenge the Clocke seemes to make h●ere to rule the Dyal resembleth the controuersie the Church of Rome raiseth in the Catholicke Church about the exposition the restrayning or publishing of the Scriptures 2. The Dyal is the written word which is of it selfe dead and vnprofitable without farther illumination Since none of the Philosophers nor Salomon himselfe by the me●re strength of Nature could from thence draw sauing knowledge without sauing grace But as the Dyal hath reference to the Sunne so hath this to the Sonne of righteousnesse Neither am I without warrant for vsing this bold Allegorie since the sweet Singer of Israel compares the same word to a lanterne and the spirit to a light when he saith elegantly and like a Diuine POET Thy word is a lanterne vnto my feet and a light vnto my path Now as it is absurd that the Dyal should bee set by the vncertaine gadding of the Clock So is it more absurd that the Clergy should so iudge of the Scriptures as to conclude o● teach any thing by w●●● pretence soeuer against it or to vouch vnwritten veri●●es as some call them or traditions contradictorie to the written word But much rather as the 〈◊〉 ought to be set by the Dyal so ought the Church to subiect it selfe to bee directed by the Scriptures and to prooue and examine it selfe by the same rule whether it be in the faith or no. And finding i● sel●● in the right it ought by manifest proofes and arg●●ents from thence to shew forth the same faith 〈…〉 3. Thirdly the Weather-cocke who 〈◊〉 himselfe as iudge in this controuersie betweene the Dyal and the Clocke is that Pope of Rome who challengeth the same prerogatiue iure diuino oue● the Church and Scriptures How falsely he doth this and yet how impudently is well knowne to all For I know not what the Pope hath more to doe with the rule of the Catholique Church then the Weather-cocke because he stands vpon the top of the steeple hath to doe with the gouernment of the Clock and Dyal I haue heard and read the reasons vpon which the contrary opinion is grounded but for my owne part can see no strength in them able to turne any but Weather-cock● The prioritie of place the whole Church perhaps would bee content to yeeld him for the generall peace and to expresse the true humilitie of holy Pastors who follow the example and doctrine of their master Christ But for him that turnes and returnes as vncertainely with euery blast of humor or occasion as any Weathercocke at ●e change of the winde to challenge not onely the ●mmunitie from errors and the infallibilitie of iudge●ent but also to be Christs Vicar Generall vpon earth 〈◊〉 Peters Successor the Apostolicall Prince and Vniuersall Bishop of the whole Church to haue all power in Heauen and on Earth and all iurisdiction both temporall and spirituall impropriated to his Cha●re and ●nnexed to his place this seemes strange and they ●ustly deny it him who are not giddy with standing ●oo neere him or troubled with the same vertigo by ●eason of the height of place from whence they looke ●pon the rest of the poore afflicted and distressed ●ocke of Christ Iesus But for this proud challenge ●hey know truly how to style him the great Antichrist and crowne him with this triple Crowne the Man of sinne the Whore of Babylon the Vicar Generall of HELL CERTAINE PIECES OF THIS AGE PARABOLIZD viz. Duellum Britannicum Regalis Justitia Iacobi Aquignispicium Antidotum Cecillianum By THOMAS SCOT Gentleman Scire tuum nihil est LONDON Printed for Francis Constable 1616. DVELLVM BRITANNICVM DEDICATED To the eternall memorie of that admirable Combat performed by two valorous Knights Sir Robert Mansell appellant and Sir Iohn Heydon Defendant where both equally expressing fortitude and skill in giuing and receiuing wounds scaped death notwithstanding by the onely fauour of Prouidence SInce you haue done more then I can relate A miracle in conquering Death what hat● Is that then death more deadly which suruiues To cloude the glory of your after liues Be reconcilde we shew most strength and skill In mastering our strong frailtie our weake will Duellum Britannicum HOMO HOMINI DAEMON Man may Man perswade amisse But the skill and cunning is To rule him right to cause him do● What true wisedom●●o●gs ●nto See how the busie Lawyers throng Twixt Man and Man for right and wrong● Those Papers all those bookes are writ To reconcile Mans iarring wit Pistols Muskets Rapiers Swords All the Engines war affords● Are for Man prepar'd not hell There no foe like Man doth dwell Man for sport baites Lyons Beares Man alone Man hates and feares GReat Volumes in few lines epitomiz'd Are easiest apprehended and so priz'd Large Countries in small Maps are best suruaide Because the sense in these abridgments staid Keeps company with Reason neuer flitting From that firme obiect their ioynt powers fitting Thus the whole world is in one Man exprest And euery part describ'd and iudged best Then noble Britain● do not scorne to see Thy owne face in this Glasse I proffer thee Two of thy children whose fortune tels What danger and assur'd destruction dwels In thy dis-vnion and how fond they are Who with false reasons nurse thy ciuill warre The two two Worthies nobly borne and bred Inrich'd with vertue and vpon the head Of Court and Kingdome plac●d as Iewels worne For vse and ornament now rent and torne Remaine sad spectacles and cry aloud O Man why being mortall art thou proud Why art thou proud of beauty Roses blast Or of thy wealth the mines of India waste Or of thy strength since sicknes age or wounds Let loose the stiff-strung ioynts and spirit confounds Or of thy honour and thy high-borne blood Since to be great is not worth praise but good Or of all these since all these and much more Wh●rton and Steward had lost and di'd poore Much more they had so much that hard it is To tell what either wanted Earths chiefe blisse Their Princes fauour like the Sunne aboue In his hot Solstice stood and did improue Their blooming youth's with ripened fruit before Their thoughts could hope ô what could they wish more Friends sought thē fortune blest thē blest them so That which might happiest seeme was hard to know Neither had cause of Enuie except thus As th'eies● hands feet which guide guard carry vs Whose selfe like shape and equall vse admits No warre but fellow-feeling of such fits Griefes and diseases and each part sustaines So shar'd they in all pleasures toyles sports paines Nor had these other cause of warre at all And causelesse warre is most vnnaturall Yet oh that subtle Spirit incens'd rash blood With franticke rage that enery ill seem'd