de Eucharistia And was adored with outward Gestures as the true Body of Christ in Concil Ephes. in Epist. and Nestor in Concil Nicaen c. 14. To give prime Honour and supreme to St. Peter Bishop of the first See as Universal Pastor and Vicegerent of Christ Concil Nicaen c. 15. Concil Chalced. Act. 4. 16. constit c. 5. To pray to Saints that they may intercede for us in Concil Chalced. Act. 11. Prayers for the Dead offered publickly and privately in St. Augustin's time August de cura pro mortuis In those days the Church held the Fast of Forty days of Lent as Apostolical Tradition St. Hier. ad Marcel Ep. 54. Fridays likewise Confession and priestly Absolution St. August Homil. 49. saith The Keys given to the Church is to some purpose sure We must not frustrate the words of Christ. So St. Basil Tertullian St. Clement c. And thus of all other Points in Controversy we may find Reason Authority Practice and uninterrupted Custom in all Ages as Napier in his Treatise on the Revelations pag. 145. confesseth saying After 300 years the Emperour Constantine subdued all Christian Churches to Pope Silvester from which time till these our days the Pope and his Clergy hath possess'd the outward and visible Church Protestants employment being not at all to convert Heathens but to pervert those already converted Tertul. praescr c. 42. And we may find in the Writings of Roman Catholick Authors Orthodox Fathers that the Doctrine now held by Protestants were condemned as Heretical in those Persons that then held them For Example The Protestant hold that the Church may err so did the Donatists who were condemned by St. Augustin Potestants deny unwritten Tradition and urge Scripture only so did the Arrians and were condemned by St. Augustin and Epiphanius Protestants teach that Priests may marry so did Vigilantius and condemned by St. Hierom contr Vigilant c. 1. Protestants deny Prayers for the Dead so did Arrius condemned by St. August haer 53. and St. Epiphan haer 75. Protestants deny invocation of Saints so did Vigilantius for which he was condemned by St. Hierom contra Vigilant c. 3. Protestants deny the Real Presence so did the Capernaits and Berengarius who reclaimed and did Penance Protestants deny confession of Sins to a Priest so the Novatian Hereticks did reproved and condemned by St. Ambros. lib. de penitent c. 7. So did the Montanists condemned by St. Hierom Epist. ad Marcel 54. I leave off an addition of many other Points which makes really the new-moulded Protestant Sect appear but a meer frippery or hodge-podge of old condemned Heresies Hence you may understand that the Doctrine of the Roman Church is this day as it was 1600 years ago still one Holy Catholick Apostolick and Unchang'd grounded on such a solid unshaken Foundation that it is never to be brought down by the Gates of Hell i. e. Heresie Schism Apostacy Wranglings foolish Fopperies Lyings Railings c. Now Sir if you are sufficiently toss'd and wearied out with variety of Disputes and desire to put an end to them now follow the guide and direction of the Roman Catholick Church in Faith Religion Sacraments Sacrifice and Doctrine all which are derived from Christ himself to his blessed Apostles from the Apostles down to us and is to continue in the same heavenly Channel of Succession unto the end of the World Which Roman Catholick Church hath obtain'd supreme Authority from the Apostolick See by a wonderous succession of Bishops by the judgment of the People by the gravity and authority of Councils and lastly by the Majesty of Miracles And not to submit to this Divine Authority sure is the height of Impiety and precipitant Arrogancy and not to Dotages of particular idle Intruders Now as Rebellion is the bane of Civil Government in Kingdoms and Peace and Concord the preservation of the same so is Schism Division and diversity of Faith the ruin and calamity of the Church and Unity Peace and Uniformity the special Blessing of God therein and in the Church above all Commonwealths because it is in all points a Monarchy tending every way to Unity there being but one God one Christ one Church one Faith one Hope one Head one Body one Baptism Christ's Church is a Society of those that God hath called to Salvation by the profession of the true Faith Religion dread Sacrifice the sincere Administration of Sacraments and the adherence to a lawful Pastor as Head which Description is so fitted and proportioned to the Church that it resembles the Nest of the Halcyon which according to Plutarch is of such a just and exact size for the measure of her Body that it can serve no other Bird either greater or lesser Since Christianity is a Doctrine of Faith a Doctrine whereof all Men are capable of and since the high virtue of Faith is in the humility of our Understanding and the merit thereof in the ready obedience to embrace it what madness it is for any Man to tire out his Soul to wast away his Spirits in tracing out all the thorny Paths of the main Controversies of these our backsliding days wherein to err is easie and dangerous what through the malice of Authors abusing him what through Sophistry beguiling him what through blind Passion and Prejudice transporting him and not rather betake himself to the right way of Truth whereunto Christ Reason Nature and Experience do all give witness and that is to associate himself to that Church established by Christ whereunto the custody of a heavenly and supernatural Truth hath been from Heaven it self committed to weigh and find out discreetly which is the true Church to receive it chearfully and discreetly without doubt or discussion whatsoever it delivers without any farther inquisition she having the warrant that he that hears her hears Christ and whosoever hears her not hath no better place with God than a Publican and Pagan And what folly is it now to receive Scriptures upon the credit of her Authority and not to receive the interpretation of them upon her Authority and Credit also Sure if God should not always protect his Church from Error and yet peremptorily commanding Men upon pain of Damnation to obey her always then had he made very slender provision for the Salvation of Mankind which conceit concerning God would render us very ungratefully impious These Considerations or Motives may very easily perswade Persons of Reason and Piety to embrace and maintain that which they know to be the Religion of their Fore-fathers before her Adversaries had a Name her Doctrine having had a very long continuance which cannot easily be supposed in the present possessors to be a Design since they have received it down from so many Ages and it is not likely that all Ages should have the same purposes or that the same Doctrine should serve the several different ends of divers Ages relying upon the Grounds to wit that Truth is more ancient than Falshood
is Divine unerring revealed Faith. Now the Master and Author of that Doctrine we must believe the Instructor of the Actions we must perform and the promiser and performer of the final Happiness we may hope for is God himself who cannot deceive or be deceiv'd he being the prime Verity Via veritas vita So as Faith is not grounded upon our weak natural Judgment or Ratiocination but upon obedience to the Church Faith is a gift of God a supernatural Quality infused by God into our Souls by which we firmly believe all things revealed to us Without Faith its impossible to please God Heb. 11.6 And He that believed not shall be damned Mark ult v. 16. So as every one ought to know that there is a sovereign and blessed end viz. Eternal Glory then every one ought to love and heartily wish to attain to the same and earnestly seek out for those means and helps prescrib'd and ordain'd by God for the compassing it Then in the first place we must find out Divine Faith which partly proceeds from God as the source and Author thereof as Prima veritas And altho' those things we believe by Faith cannot be known by evident Demonstration yet because they are taught us by supernatural means we are more certain of their truth than of all other things because those things are deliver'd over to us by a more certainly infallible Teacher the Spirit of Truth the Holy Ghost Therefore enter I pray into a serious consideration of the End for which you and all were created viz. The Glory of God and your eternal Happiness and for the knowledge of the means to attain thereunto you may find by the consent of all Christians this cannot be gotten by clear and evident sight nor by human Discourse founded on the Principles of Reason nor by reliance upon Authority meerly human but only by Faith grounded on the Word of God revealing to Men things that are otherwise only known to his infinite Wisdom Now God sure revealed all these things to Jesus Christ and he to his blessed Apostles as he saith Iohn 15.15 All things which I have heard from my Father I have made known to you This partly by word of mouth but principally by the immediate teaching of the Holy Ghost to the end that they should deliver them after to Mankind to be received believed and obeyed over the whole World in perpetuum as it is said Matth. 28.19 Go teach all Nations Sure they did accordingly preach to all Nations as it 's said by St. Mark 16.20 They going forth did preach every where and so planted an universal Christian Company charging them to keep inviolable and to deliver to their Posterity what they have received from them as the first Messengers of the Gospel as St. Paul said to Timothy 2 Tim. 2.2 The things that thou hast heard of many Witnesses the same commit thou to faithful Men who may instruct others Now tho' the blessed Apostles and their Hearers be departed out of this Life yet still there remains a means now in the World by which all men may assuredly know what the Apostles preached and the Primitive Church received of them seeing the Church to the end must be built on the Apostles and believe nothing as matter of Faith beside that which was delivered of them as St. Paul said Ephes. 2.20 Are built on the foundation of the Apostles and Prophets Iesus Christ being the chief Corner Stone Scripture is a Light only to the Faithful because known from the Church's Tradition to be from the Apostles by the Apostles Authority confirmed by Miracles to be of God by God's supreme Verity who cannot deceive nor be deceived to be the truth So Scripture is a Light which must be shewed by a Superiour Light before it become light The Church therefore must guide us to know the truth of Scripture as St. Austin said Contra Epist. fundamenti c. 5. I would not believe the Gospel it self unless the Authority of the Church Catholick did move me The Word that is written tells us that all is not written as St. Paul 2. Thes. 2.15 exhorts us to keep both the written and unwritten saying Stand fast and keep Traditions which you have learned by word or by our Epistle It is manifest that the first Church of God from the Creation until Moses which was about 2000 years had no Word of God but what was unwritten which we call Tradition from hand to hand And we do not read that the Apostles were sent to write but to preach And S. Iohn denies that he had expressed in Writing all that he had to say saying Having more things to write to you I would not by Paper or Ink for I hope that I shall be with you and speak mouth to mouth that your Ioy may be full By which it is evident that the blessed Apostles beside their Writings did preach other things which were wanting to their faith And it 's manifest that what the Apostles did write was but accidental and upon particular occasions See Hooker Eccles. Pol. Lib. 1. Sect. 15. P. 87. For instance the Epistles of St. Peter Iames Iohn and Iude were written against certain Hereticks who misunderstanding St. Paul did teach that Faith only without Works sufficed to Salvation See St. Aug. de fide operib c. 14. And St. Iohn did not preach his Gospel till his last Age which was very long without writing and took occasion to write as St. Ierom de Scriptor Eccles. affirms by reason of the Heresie of Ebionites then broke out The like may be shewed of the rest And take what is worth observation That all Epistles were written to such persons only as were already converted to the Christian Faith therefore were written not so much to instruct as to confirm this Zuinglius also confesseth Tom. 2. lib. de Eccl. fol. 43. By all which its evident that the Apostles and Evangelists did write their Books not by Command of Christ but upon some accidental occasion moving them thereunto and very many were saved before any Scripture and that only by Tradition which was before Scripture for the invention of Printing was not in the World till about 230 years ago and the Bibles that were written being but few by reason of the great labour of writing them and those that were written not purchaseable but by few because of their great price nor legible but by very few because they were not printed but written by hand and sure God by his Providence did and will always preserve his Church from extinction and corruption having warrant for it out of Scripture and no warrant for the preservation of the Text the Church being a thing more easily known than Scripture and consisting of a living Multitude can express it self more plainly by the Mouth and Tradition of the Church Tradition being plain and easie Doctrine concerning the common capital and practical Articles of Christianity but Scripture full of high mysterious and
of Belief thus What I believe I received from the present Church the present from the Primitive the Primitive from the blessed Apostles these from Christ Christ from God and God the prime supreme Fountain of Verity from no other Fountain different from his infallible Knowledge So as we must cleave to the present Church firmly believing the constant Tradition thereof successively So as if any have taught contrary points of Faith than what is revealed the Catholick Church hath condemned them for Hereticks which is a sufficient proof that until such heretical Spirits some one or more Traditions of the Church were universally believed As for Example The Doctrine of Christ's consubstantiality or being of the same substance with the Father no Man of reason will deny but that it was generally believed in the Church before the days of the Arch-heretick Arrius and that the Council of Nice condemning him was a sufficient proof that the Doctrine he opposed was the Universal Tradition of the Church by force and vertue whereof he was overthrown and not by Scripture only The various ridiculous attempts of Protestants had hitherto no better success than Achelous had in fighting with Hercules who took upon him several shapes hoping in one or other to overcome him but was by Hercules beaten through all his shapes and forced at last to take his own proper shape and yield Even so Protestants fighting against Roman Catholicks are daily by them beaten thro' all their changes forms shifts and inventions through which they wander yet are forced at last to take their true form of Protestancy which is obstinately to deny and even protest against manifest Truth against general Councils holy Fathers and consent of all Nations But I do heartily pray that it would please God to bring them to the true ancient heavenly form which they ought to have which is of Roman Catholick and not perpetually roul like the blinded Sodomites wander and grope in the darkness of uncertainty and instabibity until eternal Torments seize upon them One great egregious fraud you may observe amongst the Canonical Protestants viz. That when they dispute against Roman Catholicks they have recourse to the Scripture and will be tryed by that only but when they dispute against Puritans and other Sectaries who can deal with them at their own Weapon the Scripture only then they have their recourse to the Fathers and the old Tradition of the Church just using the very same Arguments against Sectaries that Catholicks do against them particularly in the baptising of Infants against the Anabaptists and the keeping of the first day of the week holy against the Sabbatarians who would have Saturday for either of which there is not any command in Scripture And shall Tradition serve them in those cases and not in others And this shift is such a one as St. Augustin Psal. 80. witnesses to be common to Foxes and now to Hereticks for even as the Foxes have two holes to save themselves by one when they are driven from the other so Hereticks whom the Scripture figured out by Foxes Cant. 2.15 have a double passage to save themselves by the one when they are assaulted by the other so that he that will catch them must set his Nets before both issues and besiege both passages As ever yet to this day the excellent Writers among Catholicks have done and have left them neither Tradition nor Scripture whereby to escape Confusion and the shame of Schism and Heresie for it is but folly to pretend to secure by human crafty Arts that which God is resolved to destroy AN APPENDIX PRotestants corrupts Scripture in their Translations most shamefully wickedly and impiously for to make good and justifie their Schism To make Catholicks Idolaters they in the year 1562. corrupted the Scripture 2. Cor. 6. How agreeth the Temple of God with Idols They translated and printed in the English Bible How agreeth the Temple of God with Images The same wickedness they practise in 1. Cor. 5. If any that is called a Brother be a Fornicator Covetous or server of Idols they printed in the year 1562. Or a worshipper of Images It were too tedious a business to specifie all their false and absurd Translations by which they brought the word of God to be ridiculous to the world Priest in their Language is Elder Church Synagogue holy Ghost holy Wind Soul Carcass Christ Anointed Lord Baal Eucharist Thanksgiving Baptism Washing Hell Grave Devil Slanderer Beelzebub Lord of a Fly Angels Messengers So that an exhortation to Devotion in the Protestant Scripture-Language will move Men more to Laughter than to Piety whereas in the Catholick Translation and Phrase it moves to compunction Suppose a Catholick Priest should exhort the People thus I who am a Priest placed in the Church by the holy Ghost for the feeding of your Souls do denounce to you in the name of Christ our Lord That unless you come to the Eucharist with more Devotion and perform better your Promises made to God in Baptism ye shall be condemned Body and Soul to Hell and your Portion shall be with the Devil I say with Beelzebub and his Angels Sure this Exhortation in the Protestant Language of Scripture goes very absurdly Let us suppose that a young spruse Protestant Minister should step up to the Pulpit and repeat the Priests Exhortation in his own corrupt Phrase thus I that am your Elder placed in the Synagogue by the holy Wind for the feeding of your Carcasses do denounce unto you in the name of the Anointed our Baal that unless you come to the holy Thanksgiving with more Devotion and perform better your Promises made to God in washing ye shall be condemned Body and Carcass to the Grave and your Portion shall be with the Slanderers I say with the Lord of a Fly and his Messengers How therefore can any Man of reason and judgment joyn in Communion with such impious Sectaries that thus corrupts the holy Word of God for to keep Souls in Schism Heresie and Damnation Away away Fie fie on such hellish Practises The main thing Protestants deny is the Antiquity of the Doctrine of the Roman Church saying most impudently That the Primitive Fathers taught the Protestant Doctrine and not that which the Roman Church now-adays teacheth which is found to be most false by the examination of Particulars Let us take a view of the Roman Doctrines as they were held in S. Augustine's days and the four first General Councils which were held between the year 315 and 457 to which four Councils Protestants give much honour and subscribe to their Decrees Sure in those times the Church believed in the true and real Presence of the eating with the Mouth the Body of Christ in the Eucharist as Zuinglius the Prince of the Sacramentarians acknowledge in these words From the time of St. Augustin the opinion of Corporal Flesh had really got the mastery St. Aug. lib. de vera falsa Religione cap.
A WINDING-SHEET FOR THE SCHISM OF ENGLAND Contriv'd for to inform the ignorant resolve the wavering and confirm the well principled Roman Catholick By I. E. Missioner Narraverunt iniqui fabulationes sed non ut lex tua Spal 5. Veritas non erubescit nisi obscondi Tertull. contra Valent. Printed at Dublin Permissu superiorum 1687. TO THE KINGS Most Excellent MAJESTY WHEN I contemplate the many Miracles of Divine Providence that led your most Serene Majesty by the hand through so many wonderful changes and imminent dangers to the Throne of your Royal Ancestors maugre all the contrivements of Hell and Plots of Horror and Impiety sure all signalize you as pre-ordain'd by the Almighty for a great work of Ages viz. To rescue the Virgin Spouse of Christ the Roman Catholick Church from the Jaws of the Dragon it 's your rare Valour and Piety that must give the fatal blow to the many headed Hydra of this Schism-abounding Age this heavenly work shall eternize your glorious Name and Memory at the Rising and Setting Sun even beyond the tracts of time and manifest you to be among all earthly Kings the most meek clement valorous most wise merciful and the most tender hearted truely Christian Prince who hath Learning to understand Wisdom to discern and Powerful Authority to command and commend that Faith be observ'd in your Kingdoms which is most conformable to the Scripture most consonant to the Doctrine of the Primitive Church and most warranted from the express priviledges advantages and promisses given by the Sacred mouth of ever glorious Jesus O great IAMES in you signally is now verified that receiv'd Maxime A fortibus fortes a piis generantur pii from a confluence of the most transcendently august blood of the best Kings of Europe and from your great Grand-Father and great Grand-Mother the ever blessed Queen Mary of Scotland mark Sanguis Martyrum semen Ecclesiae Lo their blood running in your most Sacred Veins inflames your dread Majesty to most sublimely religious undertakings specially when in you is to a prodigy seen such a Spring of Valour and pious Zeal for to promote vigorously yet mildly the Glory of the Almighty so as that no Posterity will keep it silent but blazon it throughout the whole World to your eternal Glory For can any think that the all-bountiful God has imported all those stupendious Gifts in vain to you No undoubtedly they are destin'd to glorious actings for to fill the World with wonders of your happy Reign in drawing after you to Christs holy Faith the hearts and obstinate Wills of your Subjects Therefore may it please your most Sacred MAJESTY this small Tract of Divine Faith confidently flies to be shelt'red under the Wings of the gracious Patronage of your most Serene MAJESTY now by the Grace and Providence of God Defender of the Faith And now the most invincible HERO the only Glory moving Soul and the most Tutelar Angel of Great Brittain Y'our Prince whose Valour and Conduct is such As none can praise nor yet admire too much In you all 's great great in all Magnificence Your graces and gifts excells all Excellence You by grant of Liberty quite allays The Schisms of our late sore aflicting days Now each of your Subjects to Faith may tread That way which safest him to Bliss may lead Reign long great Prince sure your course shall hold Though ten hundred thousands Whigs cross you should Whose mad vain damn'd contrivings can't hide The woful stings of their dark inner side They like guilty blind buzzards of the night Shrink from the clement terrour of thy might Lo Christ's Faith you maintain and that in sight Of all the World in all the World's despight In glorious Iesus you always confide Who sure for your all safety shall provide God on whom all sublunary things depend Bless your designs and you from all harm defend Sweet Iesus grant that upon Sea and Land All things prove prosperous you take in hand May all the blessings my wishes can invent Prolong your days and fill them with content Therefore let us all your Subjects lift up our eyes hands and hearts to God on high and let us earnestly beseech him mercifully to bless our dread Sovereign Queen MARY with a most holy sweet Princely Graff a rising from so august high and gloa Stock and this for the full comfort and succour of great Brittain to the end that ne'r any other hand than Stuarts should sway the Scepter of this Land to this Prayer let all true Subjects say Amen Amen May it please your Majesty This is the daily Prayer of your most eternally devoted Servant John Everard Vive Iacobe diu dux optime maxime princeps Te divina tegat dextera prosper abi TO HIS GRACE THE Duke of ORMOND May it please your Grace AS my well-intended and honest endeavors were never yet wanting to serve your Grace not only by God's heavenly Inspiration in saving your precious life some years past but even now also by the direction of the same Divine Spirit am endeavouring to prove instrumental in the saving your more precious Soul that immortal Soul which is to survive either in the bosom of Glory or in the flames of the Damn'd to all Eternity This small unpolish'd Tract contriv'd by me for that purpose I present your Grace the whole scope whereof may I hope be not unfitly applied to your present state in matter of true Soul-saving Faith. My Lord it 's notoriously apparent that your moral Principles were all along for Monarchy or Kingly Government all your life being eminently employed in real Loyalty through very many vicisitudes of Fortune and trials of Constancy First having sacrificed your Estate and Ease slighting all Cromwell's tempting offers by a voluntary banishing your self after your Sovereign into Flanders Secondly in gallantly exposing your life in coming and remaining in London some fifteen days incognito striving wisely and warily to pave the way for the Restauration and happy Re-inthroning of King Charles II. of Ever-glorious Memory Dr. Huet and others being put to death for entertaining your Grace Add to this how you being last of all Lord Lieutenant in Ireland you proved most Loyal Wise and Watchful always striving to defend vigorously the Prerogatives of the Crown to render Sedition odious to undeceive the people of those Shams Cheats and Frauds that were palm'd upon them to purge away all venemous humours and distempers which the hellish Faction were always infecting the Subjects with You exposed their wild Artifices to the derision and detestation of the World preserving that Kingdom from fained and false Plots tending to destroy the Peace and Tranquillity of the Land and involve it in Anarchy and Confusion Such was the indefatigable Labour and Vigilance of your Grace to put a stop through your wise Government and prudent Counsels to the restless endeavours of the publick Enemies of Kingly Government I should not forget my Lord your great Vigilance in
th year of Nero's Region who first of the Roman Emperours began open Persecution against Christians and put to death St. Peter and St. Paul In this time I say of Toleration under the Roman Empire which continued the space of 36 years the blessed Apostles and Disciples had preached one uniform Gospel and Faith throughout all the World as may appear by their Acts recorded and by the peculiar Testimony of St. Paul to the Romans Rom. 1. which thing being most miraculously done by the Divine Power and Virtue of Christ Bishops Pastors and Governours being ordained in every Country and Church for guiding and directing the same by themselves and their Successors in perpetuum this I say being once brought to pass then the blessed Apostles for preventing of new false Doctrines that might afterward arise most earnestly exhorted and with all vehemency called upon the people to stand fast in the Doctrine Documents and Traditions then received to hold firmly the Faith and Doctrine already delivered as a Depositum or Treasure committed to them to be safely kept till the last day And above all other things they forewarned them to beware of new fangled Teachers whom they called Hereticks who should break from the Unity of the Universal Body already made and knit together and should devise new Glosses Expositions and Interpretations of Scripture bringing in new Sences Doctrines Opinions and damnable Divisions to the utter renting of Christ's Church Kingdom City already builded and all this to the perdition of infinite Souls Hence it is that St. Paul Tim. 1. pronounceth peremptorily of a contentious and heretical Man that he is damned by the testimony of his own Judgment or Conscience for that he abandoned the common direct publick way which all Men might see devising particular Paths and pernicious Turnings to himself and the ancient Fathers of the Primitive Church disputing against the same kind of People defended always that their Error was of Malice and wilful Blindness and not at all of Ignorance for they will not behold the plain direct sure safe unerring and infallible way among Christians wherein no man can err tho' never so simple but only of blind wilful and obstinate malice Yet by promises of Christ himself in the Gospel we are absolutely ascertained that the same visible Congegation Body Common-wealth Church Kingdom and Government which was established by Christ and propagated by the blessed Apostles shall endure and continue by Succession of Followers in perpetuum and that no new Teacher of later Doctrines dissenting from the first shall ever prevail against it albeit divers Errors and Heresies have sprung up and made great blustering and disturbance for a time yet have they been repress'd and condemn'd by the same Church and her visible Pastors and Doctors in the end For Example-sake in the first Age there arose up certain seditious fellows among the Iews as Simon Magus Nicolaus Cerinthus Ebion Meander c. that were Hereticks against these stood in defence St. Peter who broke the Neck and Black Art of Simon Magus even by his Prayer And after him St. Martialis St. Dionysius Areopagita St. Ignatius Policarpus and others In the second Age rose up Basilides Cerdon Marchion Valentinus Tacianus Apelles Montanus and divers others against these stood in battel Iustin Martyr Dionysius Bishop of Corinth St. Ireneus Clemens Alexandrinus Tertullian with many others their equals And so all along downward from Age to Age unto cursed Luther's days whatsoever Heresie or new false Opinions hath been raised contrary to the general consent of Christ's universal Church it hath been check'd controul'd silenc'd and condemn'd by vigilant Pastors and Doctors chief Governours of the same Body by general Assemblies and Councils gathered from time to time as occasion serv'd in all Parts of the World Whereby it 's evidently most manifest that he who relieth upon this general consent of Christ's Church and the judgment thereof cannot err in matters of Belief but walketh in that sure secure and infallible Path wherein 't is said in Isaiah 35.8 That a very Fool cannot go amiss Hence one may be persuaded of the Churches perspicuity and infallibility in her Traditions and Doctrines through God's Divine Providence which did and will always preserve it from corruption having a warrant for it out of Scripture Isa. 59.21 My Spirit which is upon thee and the words which I have put into thy mouth shall not depart out of thy mouth nor out of the mouth of thy Seed nor out of the mouth of thy Seed's Seed from henceforth for ever And St. Austin said Ep. 118. That to dispute against a living multitude of the whole Church is insolent madness And to say she may err through ignorance wilfulness or negligence is most absurd and blasphemous she having Christ for her Head and the holy Ghost for her Guide and Spirit who was sent by our Saviour to teach it all Truth wherefore to tax that heavenly Government with errors in Faith is either to tax the holy Ghost with them or to blaspheme against Christ our blessed Redeemer by saying He has not kept his word and promise in sending the holy Ghost to teach his Church all truth for ever King IAMES in a publick Speech made in his Parliament acknowledged the Church of Rome to be our Mother-Church saying I acknowledge the Church of Rome to be our Mother-Church This you may find in Stow pag. 840. Sure the Sacred Blood of his glorious Mother Queen Mary the ever blessed Martyr ran in the Veins of this her Royal Son King Iames who would do wonderful things in favour of the Roman Catholick Church if it were not for the black contriving of the Gun-powder Plot by the Matchevilian Policy of crooked Cicil only for to hinder King Iames from favouring the Church of Christ Sanguis mantirum semen Ecclesiae See Osburn Sure there is no other certain Testimony to any prudent considering Man no firm Ground or Motive to believe that the Primitive Church received her Doctrine from the blessed Apostles these from Christ Christ from God the Father nor any way to bring it down from those times to these our days but only the Tradition of the Church from hand to hand For we may observe three properties of the Doctrine of Divine Faith to be true to be revealed of God to be preached and delivered by the Apostles The highest ground by which a Man is perswaded that his Faith is true is the Authority of God speaking and revealing it the highest proof by which a Man is assured that his Faith is revealed is the Authority of Christ and his blessed Apostles who delivered the same as descending from God but the highest ground that moveth a Man to believe that his Faith was preached by the blessed Apostles is the perpetual constant Tradition of the Church succeeding the blessed Apostles unto this day assuring him so much according to the saying of Tertul. depraes c. 21. 37. who made his Ladder
hidden sences furnished with variety of Parables Examples Histories Revelations Figures Allegories so as it cannot be proved directly to be the word of God but by Tradition The Christians of the Primitive Age on pain of Damnation held nothing of Faith but what they received from Christ and his blessed Apostles for Moral and Apostolical Tradition without written Scripture or written Books was the means of planting and conserving Christian Religion see St. Paul Galat. 21.8 Altho' we or an Angel from Heaven preach to you besides that which we have preached to you he be Anathema And again 2 Thes. 15. Therefore Brethren stand ye fast and hold ye the Traditions which ye have learned whether by Word or by our Epistle Sure Apostolical Tradition is the sure Guide by which we may infallibly be assur'd what Doctrin for Salvation Christ and his blessed Apostles left many years before any thing was written or printed CHAP. IV. The Scripture of Protestants decry'd FIrst I say that all Sectaries tho' never so many and opposite one to another have ever risen and have still pretended to Scripture nay the Devil urged his Temptation with a scriptum est Matth. 4. And so many frequently deprave the Scriptures to their own perdition 2 Pet. 3. I decline not Scripture but allow admit and embrace it as containing that irrefragable Doctrine which eminent Persons in the Church of God penn'd even a thousand years before Printing was invented Scripture is a good Instrument to draw Men from Paganism to Chistianity but not Protestants to the Catholick Faith. When the Christian explicit Articles of Faith prepared and delivered to us by our Primitive Pastors according as they had received them from Christ the prime Inventor were rashly annull'd taken away and rejected by Sectaries and the Bible put into all hands for to search and find out by our own skill the Results and Principles of Religion implicitly couch'd in the Bible is not this extream Madness and Tyranny to Souls Is it not a tyrannous Cheat and an Abuse hardly to be parallell'd to put Men to seek for a thing with a fore-imprinted prejudice of that they go about to find and seek for Faith with a prejudice against Faith With such-like prejudice do the English People read the Bible being afore-hand advised by their Reformers fully to believe that the Catholick Mass is abomination the Real Presence a late invention the Merit of Good Works a Dream fasting and mortification of sensual Appetites folly and madness the indifferency of Man's Free Will to Good or Evil an Error the making a Vow a Chimera restitution or satisfaction of Injuries done a prejudicial Mistake all Expiation of our Sins an inexpiable Crime honour to blessed Saints Idolatry Sacrifice Altars and the whole Priesthood of Christ Prophaneness the conscionable practice of Sobriety Justice and Piety necessary to Eternal Life detestable Popery for God's sake what good can accrew to the drooping Soul of an Heretick by reading of Scripture with these Prejudices these Diabolical Anticipations these Antichristian Preconceptions these meer Obstructions to all Faith Grace and Salvation Yet thus forewarn'd and prepossess'd all Sectaries read the Scripture no sound or solid Fruit arising thence to their Souls but hardness of Heart Pride Schism sencelesness of God's Judgments desperateness in all Sin and Injustice Sure the Scripture do little or no good but as it is presented by the Church and received with her Interpretation and practised in her Bosom The Ark of God so long as it was upheld by the Priests comforted and sanctified them but look'd into or touch'd by others destroy'd them nor was it to them an Ark of Salvation but an Offence and occasion of Fall Therefore it was a heavenly Caution that which we received by a Voice from Heaven Act. 10. Things that God hath sanctified do not make common We see Scripture takes up Figures Allegories Parables c. wherein are inclosed Truths of a differing strain to what the Letter relates which will cause an obscurity almost invincible even to Church-men singularly assisted and inspired It is therefore but madness to undertake Labour and Hazard for naught The Law and Government of the Messias differs from the Law of Moses in this That one was committed to Paper but the Doctrine of Jesus should be written in the Heart and Entrails of his Church He is a God that writes on the Paper of the Heart unto Eternity indelible Tenets The Law of Christ is written not with Ink but with the Spirit of the Living God not in Tables of Stone but in fleshly Tables of the Heart promising to animate the Body of his Church with his own Spirit which should lead them into all Truth so as in very truth Scripture of the New Testament was drawn by the Rule of our traditional Doctrine and explicit Faith and not our explicit Faith gathered out of them neither was ever any General Council called together to teach the Church her Doctrine but upon the rising of Heresies judging by the Rule of Tradition declared against Heretical Innovations Here I infer how they are bereaved of Human Understanding that do not see palpably that a pretended Church which begun by breach of Promises to God by Sacrileges and Impurities of Apostates by general Revolt against Kings against Divine and Human Laws by the filth and ordure of the Carrion and caitive Flesh by the dissolution of good Manners by Blood Furies and Confusion could not come and take its source from the Divine Spirit yet they boldly say they find Scripture of their side Ah lamentable Illusion To whom did the Scripture send them but to the Priests and lawful Pastors What said the Scripture unto them but that they ought to keep the Traditions and obey Prelates That they must not trust to their own judgment but captivate it in matters of Faith and that it was better to believe with holy Simplicity than question with a proud Curiosity And it 's observable how the poor deluded People in England after using their Bible now above a hundred years how they have a Church without Apostolical Preachers these without Character Mission Priesthood or Divine Jurisdiction Sheep without true Pastors faithful without Churches Christians without Sacraments Temples without Altars Altars without Sacrifices Religion without form or fashion a Law without Obedience a Faith without Works and Grace yet they all peruse Scripture and all is but that they overthrow themselves by these Scripture ways by which they seek to establish themselves for if we ought not to believe any thing but that which is written in what place of their Bible will they find that the revealed positive and affirmative Principles of our Church must be denied and abrogated In what place will they shew that these words Hoc est Corpus meum must be understood figuratively not really In what place will they find that Sunday must be kept holy and not Saturday Where will they find that there are but two
Sacraments Where that Children who cannot yet believe or answer for themselves are to be Baptized c. And so many other things of this nature which makes us sufficiently understand they ruine themselves by their own Hands and Weapon the Bible which they force and wrest to fit it to their depraved purposes Alas poor deluded Pretenders To whom do you trust your Souls for Salvation your Honours and Lives having blindly rejected the old Belief and Truths of your Fore-fathers upon a bare pretext of Scripture cast and moulded on the heads of changeable Men Let us therefore follow and embrace the Generality the Antiquity and common Consent let 's hold what is held every where and always and by all so it be authorised by the Divine Law and the Catholick Church's Tradition Let us now see what the Ministers of Protestantism oppose against so many infallible Proofs to cover their want of Antiquity Mission Succession Miracles Sanctity Judgment and Reason They cease not to buzz out every where a false pretext of Scripture 〈…〉 ich verily is the greatest illusion that can be imaginable for these pitiful ones seeing themselves batter'd on every side from the beginning of Reformation know well in their consciences that the Scripture is against them yet say they to mock at the faith of Mankind and lead Souls to Atheism We must avoid the decision of a Power lively and lawful we must only take colour from the holy Text we will make it say what we list we will maintain nothing is to be believed but what is written we will disguise it with glosses and consequences to catch these who seem to have reason and wit. Behold the only means to colour their pretences Who are endued with sufficient and solid Judgment cannot but consider and discover how deceitful weak and ruinous their Foundation is Now behold the powerful and invincible Reasons which made St. Austin resolve upon the Religion we profess Many great Reasons said he with much reason keep me in the obedience of the Catholick Church the consent of People and Nation 〈…〉 hold me the Authority of the same 〈…〉 which is risen up by Miracles m 〈…〉 ed with Hope augmented by Charity established by its Antiquity the succession of Bishops holds me therein which begins in the Seat and Authority of St. Peter to whom God recommended the Care of his Flock is maintained to this day Lastly the name Catholick holds me to it adding Contra Epist. Manichaei He would not believe the Gospel it self if he were not convinced by the Authority of the Church What can be more clear Yet tho' the Scripture doth so straitly recommend unto us in the practise of Humility the seat of Grace not to make our selves over-wise or able Rom. 12. Not to rest upon our own proper Judgment or Prudence Prov. 35. To hearken to our Fore-fathers to obey Pastors who have lawful Succession to work out our Salvation in fear and trembling What may a Man think of a Protestant Sect which authorizeth a peculiar Spirit which hath ever been the Seminary of all Schisms and Disorders in Church and State which without distinction puts the Scripture into all hands to judge of Points of Faith Verily from hence it is an admirable thing to behold how the petty Spirits of silly Artificers Mechanicks and even simple Women busie themselves with their Bible and to what degree of Pride they come when abused by some imaginary Text of Scripture they are puffed up with their own poor Ability flattering themselves deluded Souls by some Text not rightly understood with assurance of Salvation and Predestination in the greatest Exorbitancies and neglects of Life What Pride more irregular than this to see Men not content with the Religion practised in England's three Conversions doing all they can to deifie their own Opinions What Pharisee ever came near this height of Pride Yet the Bible they daily read and use Verily I plainly see they must hereafter live in Re-union it is the Spirit of God that commands it and will effect it in due time Whereas now a days Shism and Faction has evidently prevailed over Unity Pride over humble Submission to reveal'd Truth and ill stubborn Nature over real Truth CHAP. V. Plain Testamonies of holy Scripture both Old and New for the Church's Infallibility WE read that the Jewish Synagogue had a Supream Court of Judicature to end all arising difficult controversies from whence there was no Appeal because God promised that the Judge there should shew them the Sentence and threatned Death to those who should do presumptiously and not harken to the Priest or Judge Deut. 17.8 nay Christ himself commanded the people even in his time to do as they said who sate in Moses Chair but not to do as they did Matth. 23.3 So that till the spirit of God forsook the Synagogue it was to be obeyed and by consequence was secured from giving a false Sentence in necessaries to Salvation And can we imagine that God would leave his Spouse his Church without this so great a priviledge to whom a Covenant with better promises hath been given Heb. 8. The Prophesies that speak of the Churches the New Law tells us that there shall be in those daies a way of Holiness that the way-faring Men tho' Fools shall not Err therein Isa. 35.8 Furthermore the Prophesies tells that God had made a Covenant with his Church that his Spirit shall be upon her and his words which he had put into her mouth shall not depart out of her mouth nor out of the mouth of her Seed nor out of the mouth of her Seed's Seed for ever saith the Lord Isa. 59.20.21 Therefore no Errors Read besides the 60. Chapter of Isa. Say that all Nations that will not serve Her shall perish she will Suck the Breasts of Kings that her Sun shall not go down nor her Moon withdraw it self but the Lord shall be to her an everlasting light sure this is to secure her from teaching false Doctrine or falling into Idolatry the most abhorred of all Vices From the New-Testament Christ promises that he will Build his Church upon a Rock and that the Gates of Hell which the Fathers interpret Error and Heresie shall not prevail against it Matth. 16.18 That he will be with her Pastors and Preachers even to the end of the World Amen Matth. 28.20 That he will send them another Comforter the spirit of Truth to abide with them for ever Iohn 14.16 To teach them all things and to bring all that he has taught them to their remembrance ver 26. And that he shall guide them in all truth chap. 16. v. 15. Moreover he has laid an Injunction upon all persons to hear his Church under the severe Sentence of being look'd upon as Heathens and Publicans Matth. 18.17 Christ told his Disciples and their Successors that who heard them heard him Luke 10.16 he commanded to teach all Nations and told them that they who believed should be
saved and that they who believed not should be damn'd Math. 28.19 Mark 16.15 O Soveraign and Heavenly Promises Priviledges and Graces of the true Catholick Roman Churches Infallibility Add to this how the Apostles tell us that the Chuch of the living God is the Pillar and ground of truth 1 Tim 3.15 Sure we may securely rely upon her and they assure us that Christ gave his Son Apostles Prophets Evangelists Pastors and Teachers for the perfection of the Saints that henceforth we may be no more Children tossed to and fro c. Eph. 4. Are not these plain and wondrous texts of Scripture and cannot you see clearly an infallible assistance promised to the directing and guiding men that they should not be carried about with every wind of false Doctrine by the slght and wiles of men and cunning craftiness whereby some lie in wait for to deceive No other Congregation under the Sun but the Roman Catholick Church can stand up or pretend to these great Priviledges it follows that Protestants are as they aver fallible saying so they tell all the World an Infallible truth and thereupon we may be infallibly assured that they always are failable and fallible And hence it follows whilst Protestants themselve declare they are fallible they can no ways pretend to be the infallible Church of Christ For if the Word of God should have the first place and serve as a basis for the perpetuating of a Church infallible as it is most reasonable I incessantly challenge Ministers to shew but one only Text of Scripture express formal and irreprovable contrary to the Articles of the Roman Catholick Church sure this they could never yet perform for hitherto they have produc'd nothing but Semblances Stories Lyes and Railings for to delude weak inferior Judgments of the giddy Multitude being unable to make them good before considering and learned understanding Men And if a lawful Succession sacred Mission Character and real Consecration of true Pastors be required which is absolutely necessary for the establishment of an Ecclesiastical Hierarchy the Roman Church can shew that from the Apostles hitherward our Popes and other inferior Pastors do all to this day successively follow one another above two hundred and thirty Popes Magna est veritas prevalet If the Authority of Councils be requisite which are the Sinews Mouths and living Oracles of Religion in the Revolution of sixteen Ages all Councils will be found call'd for to confirm the Roman Church confute and condemn her Adversaries If the Interpretations of Holy Doctors who have been the Lights of their times Instruments of the Holy Ghost and Secretaries of the Divinity they all with one accord and consent speak for the Roman Church condemning loudly the Errors and Schism of new Sects If Miracles which were wrought in all Ages and in the sight of all Mankind with so much approbation that they have evicted Confession even from the most Incredulous and Reverence from the most Stupid Millions and unfeigned Miracles were and are daily wrought in confirmation of the verity of the Roman Catholick Religion So as that there is not a Country wherein the Roman Catholick Religion is profess'd which doth not produce Testimonies so prudently and evidently credible of true Super-natural Miracles that to deny them were to destroy all Humane Faith. Did not Simon Magus impiously boast by the Spirit of his private Fancy that he would do wonders as St. Peter did who provok'd by the said Simon Magus did prove that he had the Spirit of God by raising a Child from Death which the other with all his Black Magick Art could not do yet boldly challenging St. Peter to fly from the Capitol to Mount Aventin while he was doing so by the Prayer of St. Peter loe he came tumbling down and brake his Leg whereof he died soon after Even so that false Apostle Calvin for the credit of his new Damn'd Doctrine he would fain make a shew to the People of doing a Miracle hir'd one that was Sick to counterfeit himself Dead who when Calvin should speak certain words was to arise as it were from the Dead but he not stirring was found dead indeed Withall mark how that the Son of Calvin being bitten by a Mad Dog his Father not being able to cure him sent him to St. Hubert in Arden where the Body of that Saint is kept with Veneration and frequent Miracles wrought thereby where he was perfectly made whole whereupon abjur'd his Fathers Sect became a Roman Catholick and lived and died so Yet Protestants object its strange themselves never see any Miracle being so desirous and miracles so frequent as we pretend Herod was also very desirous to see a Miracle but his curiosity excluded him from that favour Men who believe nothing but what they see deserve not to see Miracles because they are obstinate Yet there are few Protestants who do not see Miracles what greater Miracle than that all Catholicks turn not Protestants If the continual Victory over natural and vehement Inclinations doth require a Miracle of super-natural Grace we are as naturally and vehemently inclined to their Religion as we are to our own Liberties and Pleasures What greater Miracle than that Roman Catholick sober and learned Men should be perswaded that their Senses are deceived in the Sacrament of the Altar and that they should suffer death for the Mystery of Transubstantiation There must be effects of super-natural Grace and not of Ignorance or Obstinacy which cannot be laid to our charge seeing we submit our Judgments to every definition of the Roman Church and our very Adversaries know we are learned Men. Sanctity of Life is a super-natural sign and effect of Grace and of the true Church This Sanctity is evident in the Roman Church Not to speak of Antonies Hilarions or Stillitas let 's draw nearer our times and consider the Lives of St. Bernard St. Dominick St. Francis St. Vincent Ferrer St. Francis of Paula St. Charles Barromeus St. Teresa St. Francis Xaverius St. Anthony of Padua and many more who were known Roman Catholicks professing the same Tenets and Obedience to the Pope which we now maintain against pretended Reformation And not to speak only of the Dead let any indifferent Person consider how in all Vocations of both Clergy and Laity we have many Persons eminent in Virtue far above that degree of morality Let our English Protestant be pleased to weigh with himself whether young Ladies of as great Quality Fortunes and Gifts of Nature as England doth afford could forsake their native Country Kindred and Friends contemn all pleasures of the World and themselves by embracing a religious poor and penitent Life in perpetual Inclosure submitting their wills to the Obedience and Humour of a Woman could this I say be performed by so many so continually and with so great alacrity and content of mind without a miraculous and super-natural Grace of the Almighty In my judgment it is a greater Miracle