of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late Years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graeeless Wretch Answ O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reasoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore are you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts 13.23 and 14.23 1 Tim. 4.14 Answ To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts 14.23 was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess 1.1 the Body of Christ of his Flesh and of his Bone Eph. 5.23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under
the Powers of the World as we are at this day But whereas thou speakest of every Man that is not so ordained thy self and your selves who never were ordained by the Holy Ghost as they were for when did the Holy Ghost in your Assemblies say as in Acts 13.2 Separate such and such for the work I have appointed them unto Nay nay you have run and God never sent you for you never heard his Holy Voice at any time and therefore you profit not the People at all but make them more Cunning to Dispute against the Truth than they were before they followed you But what Ordination of Man had Paul at his first going out to Preach See Gal. 1. he received not the Gospel by Man and went not to Man no not to the Apostles themselves for Ordination and Commission to Preach but immediately Preached Christ as many have done and do at this Day who go under the Reproach of the name Quaker And so God is Restoring his Church to its Primitive Purity and Power to the stopping of the Mouth and confounding the Wisdom of all Flesh whether called Pope Cardinals Bishops or Presbyters that the true Eldership and Body of Christ to God's Glory may again appear And what Rules and Orders are and shall be in this true Church is known to God and by him Manifested and to be Manifested to the Body it self and not to the World for the World must neither have the right Understanding nor Management of those things no more than they had in those Days when it was said I stand not to Mans Judgment for the Holy Anointing must be all in the Church of God for ever Qu. 10. Thy Tenth and next Query is a plain discovery of thy Folly and of thy manifest Enmity against the simple Appearance of Truth in any discovery and though thou say the Scripture is thy Rule yet by it thou canst not endure to be Ruled but plain Language it self is thy Burthen and therefore thou askest how it can be said that ever Christ or his Apostles or Patriarchs or Prophets used the words Thou and Thee when they never spake English And how can it be unlawful for us to use the word You to each other since the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou and so it seems thou say'st 2 Sam. 15.27 Answ John Reynolds Didst thou Read this Query twice over Or didst thou at all Consider what thou said'st in it Was either the Fear of God or Care of thy own Credit before thy Eyes when thou writest it Surely neither But thou hast judged in thy self with thy vain Thought that because thou hast used to blind thy poor Hearers and make them believe any thing for Truth thou speakest or writest therefore it will be so with others Nay nay the Day is dawned the Lord hath given his People an Eye whereby all Covers are seen through and to this Light thou hast manifested as much Nakedness and Blindness to be in thee as in the grossest of them that say Mass at Rome or read Common-Prayer in English Nay I do believe many of them would be ashamed to argue thus as thou dost to wit because Christ his Apostles Patriarchs and Prophets did not speak in the English Tongue that therefore they used not the words Thou and Thee How came the Translators to Translate their Words when they speak to a particular Person Thou and Thee and never You as may all over Scripture be easily found thou may'st as well say Christ his Apostles Patriarchs and Prophets said nothing at all that is Recorded in Scripture in the English Tongue because they spoke not English so the Lord hath catched the Wise in his own Craftiness but thou goest on and say'st the same words in Hebrew Greek and Latin that signifie Thou signifie You in the Singular Number also and may be Translated You as well as Thou which I say is altogether false for You is not at all Singular but Plural altogether and so the Translators of the Bible knew and therefore never Translated their Singular Term in the forraign Language to you in English but Thou and Thee as is before mentioned and for that place in 2 Sam. 15.27 thou set'st down and says it seems that You is used to a singular there it shames thee for if envy to the Truth had not Blinded thee thou mightest 〈◊〉 fee that the King speaking to Zadock and saying Your Sons and you speaks not of Zadock and his Son but of Zadock and Abiathar and their Sons as the very words next after and in Verse 29. plainly shew and so here thou hast committed that great Error thy self that thy Generation use to Charge falsly upon us to wit in taking a piece of a Verse that seems to make for thy purpose and leaves out the rest that shews fully the Sense Qu. 11. Thy Eleventh and next Query is for the World where thou undertakest the part of an Advocate for Flesh not only pleading for the Honour that is below but also for the Manner of it Thy Doctrine is very pleasant to the fall'n Man and the World cannot hate such Preachers as thee for ye are not only of the World but chief Master-Builders of the old House of the fall'n Adam who loves the Earthly Honour But now that Christ the second Adam is come the Lord from Heaven above the Earthly Man let all Flesh bow before him and give up his Honour to him otherwise this shall be fitly applied unto you that Christ said unto the Jews How can you believe that not only receive but also seek and plead for Honour one of and from another John 5.44 For Christ received not Honour from Men Verse 41. So that tho' there was a time that Angels were bowed unto which were greater than Flesh Gen. 19.1 yet a time came that Angels denied that Honour Rev. 22.9 For now the Son himself was Glorified of whom it was said And let all the Angels of God Worship him Heb. 16. And at his Name shall every Knee bow Phil. 2.10 And Christ said to the Devil who was like his Children that would now be Worshipped Thou shalt Worship the Lord thy God and him only shalt thou serve The Devil and Haman would be bowed unto but the true Jew will bow only to God But thou queriest and say'st Qu. Whether did the Saints in Scripture-times Sin in giving Honour that is say'st thou A Civil or Inferiour Honour unto Men and upon occasion Testifying the same by Honorary Words or Deeds Answ To which I answer and say All that the Saints before the coming of Christ did is not to be an Example to us now but we must all now that would be approved to Christ take him for our Example and to follow no Man for our Example further than they followed or do follow him and when the Apostles speak of
who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
which it is gone forth and by calling in all such Acts and Decrees as are gone forth either before or since its Writing whereby the pure Seed of God in these Islands either have been or may be imbondaged and the good Spirit of God limited For it is not fit that the Lord God of Glory should be stinted or limited in his Way For he is a free Spirit and will not be tyed or bound up to any outward Form whatsoever but will have his People Worship him in Spirit and Truth and to be acted forth in the World in such a form â—s he himself by his Holy Spirit pleaseth to order them unto And this is was and ever must be the order of the true Church in God built up of lively Stones Elect and Precious of Abraham's Seed 〈…〉 for ever By a Servant of Jesus Christ and a Well-wisher to th◠〈…〉 and all People upon Earth earnestly desiring the Welfare of all God's Creation that it may be delivered from the Bondage of Corruption and my Weapons are not Carnal but Spiritual For if my Enemy Hunger I am taught to feed him if he Thirst to give him Drink if he seek to do me any Evil to overcome his Evil with Goodness as the Lord hath dealt with me and not to avenge my self because it belongs to the Lord God for ever who is worthy of all pure Obedience for evermore Thomas Taylor This last part dated in the Fourth Month 1662. Against Lotteries IS it not sad O all People to see such wicked and deceitful Inventions as these Lotteries still on Foot and passing too and fro in the Land uncontrouled after all the late Manifestations of God's Anger against the Nation and People thereof O! when will People lay God's Judgments to Heart and cease to Cousen and Deceive one another Is there any so blind that they see not these filthy things called Lotteries to be one of those Abominations that have come out of the bottomless Pit to deceive the People withal and so to defile the Nations to the pulling down God's heavy Judments upon you O all People who are either the Inventers or Upholders of them so cease cease from all such sinful and ungodly Things whose Foundation is Covetousness the very Root of all Evil and mind the fear of the Lord God lest the day of his Patience pass away from you and you be shut up in that woful Darkness and Hell of Misery for all your Sins where is nothing but weeping and wailing and gnashing of Teeth for evermore Rests a Witness for God in his Power against the Sin of all People without respect of Persons and blessed are all who take warning betime for the Lord is arisen out of his Holy Place to ease him of all his Adversities Thomas Taylor To Stafford O Stafford Stafford thy Judgment lingreth not thy Condemnation slumbreth not thine Iniquity aboundeth and thy Transgressions are multiplied daily as the Sand of the Sea yea thou makes haste to fill up the measure of thine Iniquities that the Indignation when it cometh and behold it cometh swiftly and the Wrath of the Almighty whom thou hast grieved may be seen justly to come upon thee in the sight of all O the mighty Patience and Long sufferance of God hath been great towards thee in sparing thee hitherto 〈◊〉 but thou hast not at all answered the Goodness of God towards thee thou art a Stage for all manner of Sin and Sinners to act their Part in thee and thou a Partaker with the Ungodly in all their Ways and so must thou assuredly partake with them of their Plagues as sure as ever thou hast been of one Mind and Heart with them in their Sin O the haâ—d-heartedness of thine Inhabitants that could never Repent nor lay things to Heart for your good unto this Day nor say within your selves What have we done though the Lord hath made me a Warner and a Reprover unto you all this Fifteen Years both by Words and Writing in Love Truth and Faithfulness that your Souls might live and not dye shewing unto you the Evil of your Doings that you might Repent and turn from them but you would not hear nor amend your Lives to this Day but have increased your Sins as the Old World whom God destroyed with Water and Sodom whom the Lord consumed with Fire and like Jerusalem whom God gave into the hands of a cruel Enemy for all their mighty Sins over whom the Prophet Jeremiah lamented because they would not hear and over whom Christ wept because they would not believe And so my Soul hath long and yet shall weep in Secret for your Pride if you will not now at length before it be too late humble your selves and repent of all your unholy Ways and Worships whereby God's Soul is burden'd for you are most manifestly of those that say Lord Lord in a dead form of words out do not at all what he by his Spirit requires of you but the contrary and so you taking his Holy Name so manifoldly in vain he will not hold you guiltless in his Judgment Day so wo wo will unavoidable be your Portion from the Lord God and everlasting Banishment from his Holy Presence of Life except as is said ye speedily Repent in the deepest Humility and Godly Fear as saith his Spirit in his Servant Thomas Taylor To the Mayor of Stafford AND now to the Mayor of Stafford who so busieth and troubleâ—h himself without cause about the Harmless and Peaceable Meetings of the People of God in their own Houses if he would get true Praise with God and good Men and Comfort to his own Soul let him look into the Streets and open places of the Town and use his Authority to the restraining and hindering of that great Wickedness and abominable Debauchery and Heathenish Practices that are committed there at such times as these called Christmas i. e. in the face of the Sun And let him now stand up for God who is grieved and burthened with such things if he would find Mercy to his Soul for an Account to God must all give of their Stewardship For what bad Customs shall one find amongst the Heathens which at such times as these are not practiced by the People of England who in words profess Christ But alas what will such a Profession do where the Life and Power of Godliliness is wanting Rests God's Servant and all your Souls Friend Thomas Taylor For them that Rule in Stafford O Unrighteous People What will ye do in the Day of the Lord when the Just and Holy God who lives for Ever doth call you 20 Account for all your doings Do you judge it an Evil and punishable by the Law for one of us though never so truly moved of God to come amongst you when you are at your Worship to speak a few words in a peaceable manner for your good and yet can see no Evil in your selves to come in great Companies amongst us
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
to such as him called St. Francis Ignatius Loyola or the Upholders of that Rotten and Superstitious Kingdom of Popery But we are not greater than our Lord who was Crucified between the Thieves and of whom they said he is a Samaritan and a Friend of Publicans and Sinners But Wisdom is justified of her Children Praised be God though others who are not some of the Heavenly Wisdom speak ever so ill of it Also this Edward Stilling fleet Page 252. of his Book saith Their Doctrines to wit those of Francis's Order it seems may be Reduced to these Four Heads First Evangelical Poverty Secondly Unlawfulness of Swearing Thirdly The Doctrine of Perfection Fourthly Opposition to the Carnal Church Which being joyned with that great Degree of Light which they supposed themselves to have above all the rest of the World makes a Sect of Quakers after the Order of St. Francis Now to this I say That if such Doctrines as these not in Francis or Petrus Johannis's Sence but in the Truth of the thing be plainly found Asserted and Exhorted unto in Scripture by Christ and his Apostles then I hope they who Revile us for such things do not do it to us only but even to Truth it self and must be accountable to him in Judgment for it As for the Order of Francis and Dominicus and Benedict and Jesuits or what other of Popish Sects there be through the Grace of Christ we are taught to deny them all together with all those Orders amongst them called Protestants which would make the Seamless Coat of Christ of many Pieces and so spoil all for Christ's Body is one the chosen Ones of God precious to him And of his Heavenly â—ody it is our Glory and our Crown to he found Members and our Faith being Builded upon the Living Rock Christ Jesus in Deed and Truth we know the Gates of Hell cannot prevail against it But what art thou against true Gospel Poverty and Perfection and Light and such a Friend to Swearing and the Carnal Church that those now amongst us that hold the one and deny the other must be holden no less than Papists for it Our Judgment of these things it generally known and of the Lord Jesus allowed and that 's our Peace and so in particular at present I speak not much but only gladly would let E. S. see how he hath wronged himself by numbring us with he knows not whom but however Reported to him if as the Vilest amongst the Vile it were this Author's Wisdom to weigh his words better and be more solid for time to come Also I take notice of one saying of this Authors in Page 256. where he saith that some Phanatick Papists held amongst other things That every Intellectual Being doth he not mean Man's Soul hath enough within it self to make it happy or saith he a Light within These words or a Light within seem to be put in on purpose that People may take notice whom he would have them believe they resemble But it seems somewhat strange that this Man should any ways speak slightly of our Testimony to the Light of Christ in Man seeing he hath Confessed so much as is before set down in his Principles of an inward Law necessarily Antecedent to all Divine Revelation as the Judge thereof in Man And is not that inward Law the Light of God and Christ in Man For what other Light can judge aright of Divine Revelation O how often is this to be found true amongst Men that they will seem in words to confess to that which indeed they are against for want of a true understanding of their own words And whereas he mentions Christ's being Spiritually Crucified in some that suffered in the next Page as such a one relates Whatsoever the thing was to them surely the Expression is not Canting for Christ said to Saul Why Persecutes thou me And some are said to Crucifie Christ afresh to themselves and the Witnesses lay slain in the Streets of the great City which Spiritually is called Sodom and Egypt where our Lord was Crucified which he that hath an Ear may hear But indeed Spiritual Expressions could never be relished by the Unspiritual Mind Also in Page 273. this E. S. telling of one Ignatius Loyola That it 's reported of him That it was his Custom not to give Men any Titles of respect but to call them only by their Common Names and particularly that he would not put off his Hat when he was brought before a Commander says by this we understand who was the first Founder of that Phanatick Sect among us which is distinguished so much from others by denying Common Civilities to Men. Also Page 275. telling of this Ignatius further saith After he was committed to close Prison he preached to the People with great Zeal who now flock in great numbers to him and gloried as much in his Sufferings and talked at the same rate that the Ringleaders of the Quakers are wont to do among us and just with the same resolution for when the rest of the Prisoners made an escape through the Negligence of the Keepers Ignatius and his Companions would not stir when they were called to Answer Ignatius preached at large upon several Points of Divinity to them under pretence of answering Questions And saith They preached in the Streets and Market-places and on Bulks of Shops for their Pulpits and though few understood them being Strangers yet all admired and commended them and no doubt faith this Author they Converted many as their Followers have done from the use of Laces and Ribbands I answer then surely this is more than the Popish Parish-priests then did or Protestant Priests now do And in Page 281 and 282 concludes And now let the World judge whether there hath appeared a greater Enthusiast or Pretender to Revelations than Ignatius was since the Days of Mahomet and St. Francis Methinks they might be ashamed to upbraid us with the Phanaticism of the Quakers and such Persons the Chiefest of whom fall very much short of Ignatius in those very things for which they are Condemn'd by us yet any who compares them would imagine the Life of Ignatius had been their great Exemplar I know not whether any of that Innocent and Religious Order of the Jesuits had any hand in forming this New Society among us as hath been frequently suggested Page 258. But if one may guess the Father by the Child's likeness Ignatius Loyola the Founder of the Jesuits was at least the Grandfather of the Quakers He goes on saying That as Vasthi the Queen being cast off from the Kingdom and Marriage of Ahashuerus the humble Esther was chosen to succeed in her place and the King made a great Feast to his Princes and Servants so in this last state of the Church the Adulterous Babylon the Carnal Church being rejected the Spiritual Church must be exalted and a great Spiritual Feast be kept to Celebrate these Nuptials with That under the Mystical
Lord in the Mouth of Christ's Ministers which we own is the Savour of Life to Life and of Death to Death But so is not the false frothy Doctrine of the Hireling and false Accuser such as this Sam. Smith who wrote this Book which we disown is nothing worth and therefore cannot profit the People at all And therefore he tells a great Lye in saying That God hath set his Seal to the Ministry of such as have run and God never sent them as is manifest by this Man who is not ashamed to speak all manner of Evil falsly against whom the Lord hath Blessed for his Name 's sake for those whom God sends are one with and not against such as are of God But because he neither knows the Father nor Christ therefore he thinks he doth well to persecute and revile us with all slanderous words which will be his own Burden in God's Judgment-day And for Church Order it 's manifest by the Walking of our Members who owns it most for they who walk most orderly in Life and Conversation own church-Church-Order indeed but those that live Disorderly and know not so much as a Bridle to their Tongue are the Disoâ—wneâ— and Breakers of the Good Order of Christ's Church and Spirit But what is that Baptism he saith we disown For the Baptism oâ— Christ which is but one by that one Spirit of Truth into one Body we dearly love and own for in it are we presented Clean to God ever Praised be his Name But that Baptism which the Hirelings use and plead for for which there is no Scripture we cannot own for if we should then should we disown the Light of Christ which makes it manifest to be vain and nothing And for the Lord's Supper we cannot but love and own it with our very Souls for it is our Souls Food and the Lord is known to us and in us daily by breaking of his Heavenly Bread in the midst of us as he said Behold I stand at the door and knock if any Man open to me I will come in and Sup with him and he with me And for Prayer to God both Publick and Private those that say we disown this do plainly manifest that they know little of us or our Practices but are shameless Forgers of Lies against the Innocent for which and for all their Sins God will judge them it is so But for Singing of Psalms what hath this false Accuser of the Brethren to do with Singing For not Singing but Mourning is the suitable Exercise for the Wicked What will ye yet Sing and Rejoyce and make Merry over the Witnesses of God which ye have slain in your Streets and over the Lamb that lyes slain in the Streets of your Spiritual Sodom and Egypt where our Lord was Crucified But the Days of Mourning are at hand to all that now sing in Sin and the Days of Darkness to them will be many But Peace upon the Israel of God in whose Book our Names are Recorded by the ever-blessed Finger of our God ever Praised be his Name who hath put a now Song into our Mouths even Psalms of Salvation to our God and to the Lamb for ever more according as it is written Rev. 14.1 c. And I looked and lo a Lamb stood on the Mount Sion and with him an hundred forty and four thousand having his Father's Name written in their Foreheads And I heard a Voice from Heaven as the Voice of many Waters and as the Voice of a great Thunder And I heard the Voice of Harpers harping with their Harps And they sung as it were a new sâ—ng before the Throne and no Man could learn that song but the Redeemed from the Earth These are they that were not Defiled with Women for they are Virgins These are they that follow the Lamb wâ—eresoever he goeth These were redeemed from among Men being the First fruits unto God and to the Lamb. And in their Mouth was found no Cuâ—le fâ—r â—â—ey are without Fault bâ—fore the Throne of God And what will not all this perswade our Adversaries that there is singing of Psalms among us and that Sinless Perfection is not the Devil 's but God's own Doctrine and Work and attainable by the Believers in the Light And that this Man who writes this false Looking-glafs was a great Enemy of God and Blasphemer of his Heavenly Tabernacle in charging them with Gross and Absurd Opinions for keeping to Yea and Nay without Swearing in all things and holding forth the immediate Teaching of God's Spirit according to the New Covenant which saith They shall all be taught of God and God is a Spirit and to be known and witnessed in Man immediately to teach him and to write his Heavenly Law and Doctrine in his Heart or he perishes in his Sins and Ignorance it is so Thomas Taylor T. T. who was Ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary J. D. IF the Wisdom of this World which is Foolishness with God had not clouded thy Mind thou couldst not have so juâ—ged as to account it Foolishness in me to abide in Prison whereas thou may'st as well say That to keep a good Conscience to God is â—â—olishness for in Obedience to God and for doing his Will have I suffered amongst you these many Years Also whereas thou tookest upon thee to be an Instructer saying If I did seek unto God he would deliver me out of Prison I say unto thee again as I said then That the Lord God of Life and Truth the True God over all Blessed for ever hath graciously delivered my Soul from the Pit of Darkness and Ignorance Sin and Wiâ—â—edness in which the whole World of Unbelieving People who receive Honour one of another and seek not the Honour that comes from God only do miserably Lye And as for my Body it is offered up to the Lord to do and suffâ—â— according to his Blessed Willâ—â— And 〈◊〉 thee plainly and all People in the Word of the Lord 〈◊〉 for â—oing his Blessed Will in witnessing in his Holy Power against the Wickedness of this present Evil World who in words profess they know God but in Deeds deny him as is too manifest to every one who do not willfully blind the Eye of the Understanding for because of Oaths and Drunkenness and Pride and Covetousness and Oppression and all manner of Uncleanness and Unrighteousness the Land Mourneth and the Inhabitants thereof God for these things will make to tremble and because in Obedience to Christ I cannot join with you in these Things I am made a Prey as it were For I say unto thee and all the World What Evil have I done I praise the Lord I am not conscious in my self neither have my Adversaries made it manifest of doing or intending the least Evil to the King or any Man within his Dominions but have endeavoured to my Power to do good unto you all and so the