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A07268 The historie of S. Elizabeth daughter of the King of Hungarie. Written in French by Peter Mathieu and translated into English by Sr T.H.; Elizabeth, fille du roy d'Hongrie. English Matthieu, Pierre, 1563-1621.; T.H., Sir (Thomas Hawkins), d. 1640. 1633 (1633) STC 17663; ESTC S101124 24,992 96

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there confutes him and my Lord of VVinchester against Peron Causabon against Baronius super annum Domini 34. nu 140. learnedly in the name of all England acknowledge a reuerence due to them as saint Augustine relates of the miracles done by the earth of the holy land which Hesperius reuerenced worthily as S. Augustine noteth He was faulty also in denying the saintes in heauen to pray for vs for this all learned protestant diuines allowe as conformable to all antiquity Howe carefull was saint Cyprian in this maine point though once indeed he gaue a scratch to our Blessed sauiour his coate yet he cutt it not and as saint Augustine sayth he reunited it againe with his owne blood Saint Augustine in all places against all spiritts of diuision Shall we heare a dismall sentence of his li. 4. Contra donatistas Cap. 8. Constituamus aliquem castum continentem non auarum non idolis seruientem hospitalitatem indigentibus ministrantem non cuiusquam inimicum non contentiosum patientem quietum nulli aemulantem nulli inuidentem sobrium frugalem sed haereticum nulli vtique dubium est propter hoc solum quod haereticus est regnum Dei non possessurum If he hath cutt our sauiour his wholl garment he hath no shelter for nakednes no defence against gods sentence of eternall death And herevpon we see with howe great care haue generall and Prouinciall Councells presently bene conuocated to cutt of all springing haeresies at their first buding As of Arius the Nicen in time of Siluester Of Macedonius the first Constantinopolitan in time of Damasus Of Nestorius the Ephesine in time of Celestinus Of Eutyches the Calcedon vnder Leo c. In like manner we might descend by al centuries Oportet quidem haereses esse saint Paule hath taught vs there hath bene and will be flawes in the church but a heauy VAE is adioyned to them that make them My desire therefore is where I see any breaches not to stretch them soe farre till I make them greater least saint Paul his VAE should lay hold on me rather if I can sowe them vp againe this I conceiue to be opus sanctorum This hath bene the imployment of antiquitie you knowe Salomon adiudged the childe not to be hers who vnnaturally would haue had it cutt in pieces that she might haue parte and the holy ghost commends his wisedome Howe much more will it argue the church not to be his mother who would haue her quartered Vnum ouile saith christ Our labour should be to keepe it one So he left it The woe lighteth heauily vpon those who first broke it and much heauier on those who delight in the breach I find not our best Protestant diuines to deny many saintes to haue bin euen in latter ages begotten and perfected in the church of Rome as of saint Thomas of Aquine my lord of Chichester doubteth not to stile him saint in his tracte of inuocation of saintes So Selden de successionibus saint Anselme so commonly stiled S. Bernard omnium calculo noe man so far callinge his owne iudgment in question as to doubt of it Soe doctour vvhite against vvhite dyed blacke so my lord of Ely in his funerall sermon my lord of VVinchester in his sermon of iustificacion frequently Causab in his exercitations Whittaker de ecclesia Saint Francis by very many Pantalion in Cron P. 95. saith he was a glorious saint melancthon with many learned diuines in corpore doctrinae lypsiae Saint Bonauenture ofen so intituled by that learned diuine who put out Dieta salutis and Catena aurea taken out of this learned and pious saints greater volumes Saint Brigitt by doctour Andrevves against Peron I could enlarge my selfe but I haue made choyce of these more eminent diuines and those whome our country hath reuerenced as Illustrious Prelats I can not omitt one more Master Hacclevvitt in his booke of Nauigations acknowledgeth saint Xauerius borne in these times in this Centurie to be a very great saint and discribes many particulers of his life I must stoppe in a subiect soe obuious I could wishe and so all good men that there were more departinge christians saints then to vse the phrase of the Machabees we should haue more louers of the brethren vvho vvould pray much for the people and for holy citty That is the church of god as Iudas found a Ieremy Mac. 2.15.14 for noe doubt in heauen they assist vs and by their holy prayers these diuisions in Religion would be cured and an vnity concluded Thus far antiquity and consent of holy fathers assure vs as all learned Protestants agree and in deed the creed declareth it for there is Communio sanctorum a fellowship betwixt the triumphant and militant church which must needs be by spirituall graces conferred By god vpon vs by their prayers So saint Gregorie Nazian oratione 18. learnedly explicateth and piously beleeueth Nay saint Nazianzen doth not only acknowledge that the saints pray for the church in generall but euen for his particuler flocke as there he saith of his deceased father Which passage of his I must needs say pincheth those who would haue only a generall intercession Neither is this all Antiquity goeth further saint Ambros To 1. l. de viduis saith Obsecrandi sunt qui nobis ad praesidium dati sunt martyres obsecrandi quorum videmur nobis quodam corporis pignore Patrocinium vindicare c. He saith more to the same purpose there Neither did I euer read any learned man that doubted this booke to be his except Master Perkins in his problemes but without reason only because there is a booke fathered on him vpon the Romanes wher in the first chapter he seemeth to teach the contrary But indeed it is cleare that this booke is not his but one Hillarius a Luciferan hereticke I haue read that saint Augustine citeth that booke by the name of one saint Hillarius how euer it seemes sure not to be his and the other sure to be his Saint Hierome in his funerall oration of saint Paula saith vale Paula cultoris tui vltimam senectutem adiuua orationibus what can this be called but inuocation saint Augustine de ciuit Li 21. C 10. Vos non martyribus templa sicut dijs sacrificamus oramus sed vtrumque in ordine ad Deum see how warily and Religiously this great saint speakes he denieth vs to pray to saints as to gods for so the gentills obiected against christians as is cleare in him and in saint Cyrill against Iulian li 6. yet he granteth expresly that we pray to them in order to god which passage or distinction of his me thinkes hath ended all the controuersy betwixte vs. So that if any deny this I say as Causab in his epistle to Bertius de Apostasia sanctorum in hoc video nostros docere contraria antiquis patribus for surely this is against them and therfore my lord of Chichester in the aforesaid tracte a booke