satisfied and you feel a great deal of comfort in the way you take to worship God and have the testimony of your Conscience that you do act sincerely and as you think for the glory or God But how easily may Men flatter and deceive themselves with such pretences Do not Jews and Mahometans all Hereticks and Schismaticks pretend the same And are not many of them fully as Zealous and consident in their way and do they not as much condemn you in their thoughts as you can them Nay those that killed the Apostles thought they did God service So that to rely upon an inward satisfaction Joh. 16.2 the pretence of Conscience without solid reason and foundation in Gods word is the common mistake that deludes the greatest part of Mankind If ever then you hope to appear with comfort before God you must lay aside fancy and perswasion and examine both your Faith and your Lives according to the holy Scriptures If we or an Angel from Heaven preach any other Gospel in part or in whole or neglect any part of This let him be accursed Gal. 1.8 When our Saviour began to preach this was the Summ of his Doctrine Repent and relieve the Gospel Mar. 1.15 When he sent his Apostles into the world it was with this large Commission Preach the Gospel to every Creature he that believeth and is baptized shall be saved but he that believeth not shall be damned Mark 16.15 16. St Paul afterwards speaking of the Day of Judgment Says God shall Judge the secrets of men by Jesus Christ according to my Gospel Rom. 2.16 Again Christ Jesus shall he revealed from Heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction from the presence of the Lord and from the Glory of his power The Gospel does not only contain promises but precepts duties as well as rewards And therefore our Saviour when he is asked what a man should do to be saved gives this answer If thou wilt enter into life keep the Commandments Again if ye love me keep my Commandments St James says whosoever shall keep the whole Law and yet offend in one point he is guilty of all Jam. 2.10 This contains all articles of our Creed and all other Christian duties we must not think then our Zeal for one duty will excuse our neglect of another we must not so much regard what we have done but supply that we have not done If through errour or mistake any have lived in Schism Heresie Disobedience or breach of any other command he must repent and amend for no confidence and self conceit can justifie us before God while we live in neglect of our Duty Obedience to Governours and love and unity with our fellow Christians necessary Duties of the Gospel AS our Saviour came into the World to reform the errours and vices of corrupt Nature and teach Men the principles of Peace and Vertue so in his Gospel he has given most severe commands of mutual love and obedience to his Bishops and Governours because without it there would be nothing but ignorance and errour quarrels and confusion and as it was in the Jewish Nation when there was no King in Israel every one did what was right in his own eyes so it will be in the Church where there are no Governours or none that are hearkened to or regarded every man will follow the devices of his own heart Therefore when he founded his Church the first thing he does is to appoint Governours with power not only to shut out of his Church but out of Heaven all those that contemn their authority and will not be governed by them Matt. 16.18 19. Vpon this rock will I build my Church and the Gates of Hell shall not prevail against it and I will give unto thee the keys of the Kingdome of Heaven whatsoever thou shalt bind on Earth shalt be bound in Heaven and whatsoever thou shalt loose on Earth shall be loosed in Heaven And though in this place it be promised to St Peter to shew that each single Bishop had that power in his respective charge whilst he lives in communion with and conformity to the Church yet Matt. 18. it is said whatsoever ye shall bind on Earth shall be bound in Heaven and when our Saviour actually bestows this power John 20.23 he gives it equally to all the Apostles whose soever sins ye remit they are remitted and whose soever sins ye retain they are retained Again he says he that receiveth you receiveth me he that rejecteth you rejecteth me and he that rejecteth me rejecteth him that sent me And when he was going into Heaven that he might fully provide for the order and government of his Church he gives his Apostles authority over the whole World to rule and to punish them as well as to teach and comfort them and this power is to last to the end of the World All power is given unto me in Heaven and Earth go ye therefore into all the World make Disciples all Nations and lo I am with you alwayes unto the end of the World Matt. 28. The Apostle Hebr. 13. bids Christians remember them that have the Rule over you who have spoken to you the word of God whose faith follow v. 7. again Obey them that have the Rule over you and submit your selves for they watch for your Souls v. 17. And 't is our Saviours express command if he refuse to hear the Church let him be unto thee as a Heathen and a Publican and then he adds to shew whom he means by the Church that 't is the Bishops and Governours of his Church whatsoever ye shall bind on Earth shall be bound in Heaven Matt. 18.17 18. So that it is beyond all possible doubt that there are Bishops and Governours sent by Christ to continue to the end of the World and there is a Church that must be hearkened unto under peril of being shut out of the Kingdom of Heaven There must be a method and order observed in appointing the Bishops and Governours of the Church that Men may know whom they ought to obey and whose punishments they ought to avoid ALL Men confess in general that Christ has left Bishops and Governours in his Church but they are not all agreed who are those who have this Authority committed to them Now there must be some orderly method for our direction in this as well as other matters or else the Authority will signifie nothing and not attain that end for which it was appointed For if every body be left to follow whom he please then all censures and excommunications will come to nothing assoon as Men are shut out from one Pastor they will run to another if one will not comply with their humour they will go to another that will and so the Christian society which ought to be the
Pattern of order and unity will be the most confused body in the World every body will become his own Lord and Master and will live and do as he lift but how opposite is this to that command of our Saviour If he refuse to hear the Church let him be unto thee as an Heathen man and a Publican and to that of the Apostle obey them that have the Rule over you when at this rate no Man has any other Ruler but his own peevish will Our Saviour therefore to prevent this confusion as he had Authority immediatly from God so he gave his Apostles full Commission to send others with the like power of appointing new Bishops to the end of the World as fast as any should dye or the places become void And to this purpose he says as my Father sent me Joh. 20. that is with power of sending you so send I you with power of sending others And lo I am with you alwaies unto the end of the World accordingly we find Paul and Barnabas ordained by the appointment of the Holy Ghost Act. 13.2 3. and they again when they had received this power goe about ordaining Bishops in every Church where they were wanting Acts 14.23 and then Acts 20. the Apostle exhorts the Bishops to feed the Flock of Christ over whom the Holy Ghost had made them Bishops Thus Timothy was ordained by St Paul and he had power to ordain others but he is charged to lay hands suddenly on no Man 1 Tim. 5.22 Titas also was left in Crete to ordain Elders and set in order the things that were wanting So that Christ he first sent forth his Apostles the Apostles they ordained and sent forth Bishops they were to judge of their abilities and so to give them charge of Souls and the People were to hearken to them and obey them as appointed by the Holy Ghost Act. 20. and so other Priests and Officers that follow their orders and directions 2 Cor. 7.15 What method was observed in appointing Bishops and Governours of the Church after the Apostles dayes 'T IS not to be expected that the Names of all the Persons that were called to be Governours in the Church and the places and bounds within which every Man was to exercise his Authority should be set down in Scripture no more then the Names and Places of Kings and Printes and Civil Governours are The common rules of prudence and order are enough to direct in this as well as the other matters so that all things be done decently and in order and to the edification of the Church Now the Rules of decency and order do require that Persons should be appointed peaceably and therefore no Man must thrust himself into any Government till he be duely called and set apart for that Office neither must any one usurp anothers place and disturb him in the quiet discharge of his duty And then that all may be done to edification t is fit the Persons should be able and well qualified to do their Office so there must be Persons who have power to appoint and judgement to examine and discern the fitness of the Men who are to be called to so high a dignity as to be Teachers and Governours of the Church how they are for life and conversation that Magistrates and People can bear witness to and are allowed to except against ill Men. But whether they are sound in Faith and indued with knowledge and understanding rightly to divide the word of God and discharge their duty that was ever the Office of the Bishops to enquire as also to ordain and appoint them for they must lay hands suddenly on no Man 1 Tim. 5.22 but are to commit this Authority to faithfull Men who are able to teach others also 2 Tim. 2.2 again how shall they Preach except they be sent Rom. 10.15 no Man taketh this honour unto himself but he that is called of God as was Aaron Heb. 5.4 Now that was after a solemn and orderly manner by Gods appointment he was legally consecrated and set apart for that Office Exod. 28. so were the Apostles so were those sent abroad by the Apostles and so Persons were appointed in all ages of the Church being first examined and tryed and then Ordained and sent forth by the Bishops according to certain Canons and the same order is observed at this day in all Churches that stand established in any setled Government And thô there be a dispute in some places whether Bishops and Priests be of the same order and upon that supposition that every Priest is a Bishop and has Originally in him fullness of all Authority and Power some do take it upon them to ordain thô meer Presbyters yet it is upon that principle and supposition that a Presbyter is equal to a Bishop and has Authority from Christ to ordain others by virtue of his Office and so still they maintain that Men must be examined and appointed by Bishops in a Regular manner before they ought to be allowed to take upon them any Office of Preaching and Governing in the Church And suppose a Bishop and Presbyter were one Order and a Presbyter had equal Authority originally to Ordain as well as Bishops which in the judgment of most Churches they have not yet what an unreasonable thing is it to make use of a power of Ordination which was never owned and allowed for 1500 years in the Church and which does create many doubts and disputes and great confusion in the Church when they may have Ordination from the Bishops which all confess is sound and valid and thereby Men may avoid giving scandal to many Churches and raising Scruples in the minds of People at home which all charity does require good Christians to prevent Now this Succession of Bishops down from the Apostles time to our dayes Luther T. 4. p. 6 7 8. Twenty years after his first appearing against the errors of the Church of Rome The Apostles were called by Christ himself the Apostles afterward called their Disciples as Paul called Timothy and Titus Who afterward called the Bishops the Bishops called their Successors and that Call continued to our times and shall continue to the end of the World and 't is a mediate call because it is by Men yet it is Divine and this is the generall call all over the World after the Apostles neither is it to be changed but highly esteemed by reason of some fanaticall Men which despise it and boast of another better call whereby they say they are moved by the Spirit to teach But such impostors lye they are moved by a Spirit indeed but not by a good but a wicked Spirit Wherefore we must not run into another Man's charge as the Devil does stir up his Ministers to run where they are not called has run as clearly and as evidently as the Succession of our Kings in England since William the Conquerour still one succeeding another as any died or
were removed by Ordination and orderly appointment to his Charge But yet farther to keep peace and prevent confusion there must be some Canons or Rules to retain every Man within the bounds of his duty that one might not disturb another or undoe what another had done Now about chusing of Bishops and about excommunicating Offenders Bishops may vary in their opinion as it is known they often have done one may be for this Man and another for that and unless there be some Rule to proceed by there will be endless Cuarrels and Disputes therefore the general Rule of Decency and Order must come in here and we must consider what direction the Scripture has given in this Case also Now besides the Rule of common Prudence that amongst Governours of all Societies if they cannot otherwise compose any difference they must sit down by the Authority of the major part the Apostle tells us The Spirits of the Prophets are subject to the Prophets for God is not the Author of Confusion but of Peace as in all the Churches of the Saints 1. Cor. 14. much more then particular Bishops and Ministers ought to be subject to the rest of the Bishops Then the general Rule of our Saviour is If he refuse to hear the Church let him be unto Thee as an Heathen man and a Publican not only no longer an Officer but not so much as a member of the Church Now all Bishops being Governours of the Church and Successors of the Apostles one as well as another has right to judge in Cases that concern the peace and welfare thereof but it is impossible they can all meet or be consulted in ordinary Cases and therefore as in the Civil state for better Order and convenience in administration of Justice or preserving Peace the World is divided into Kingdoms Provinces Counties Cities c. And the respective Governours have the certain bounds and limits of their jurisdiction and every one is to take care of all things within his own charge and not to intermeddle or thrust himself into another Countrey or Province So by direction from the Apostles the Bishops did by mutual consent set out the bounds of every Man's jurisdiction according to Cities and Provinces and Civil States have confirmed the same in after Ages Thus St James was Bishop of Jerusalem St Peter at Antioch St Mark at Alexandria St Andrew at Byzantium now Constantinople St Timothy at Ephesus and Titus at Crete c. And after them other single Persons did succeed in their places as we see it is at this Day as one Bishop dyes another is chosen and Ordained to succeed in his Office And as a City with the neighbouring Countries round it did make one Bishops Diocess so several Cities and their adjoyning Villages did make one Province under one Arch-Bishop And all matters that did concern the Church were to be determined by the mutual consent of the Arch-Bishop and of all or the major part of the Bishops of each Province and this was the Order derived from the Apostles confirmed by the general Councils S. Cypr. Ep. 68. can A post concil Nice and generally observed through all Ages of the Church As for the Authority of Patriarchs and of late years the usurpation of the Pope these are all incroachments upon the Church and so are the Assemblies of Presbyters without or in opposition to their Bishops much more the root of all confusion an independencie of every Preacher in each single Congregation and deviations from the Ancient and Apostolical Order S. Cyprian Ep. 55. concil African can 28. The standing and generall Law and Tradition was that which best suits with the rules of Decency and Order that Christians should not be drawn from their own Country should not be put to long and tedious journies but have all Matters ended at home by the Arch-Bishop and Bishops of each Province amongst themselves who best know the state and condition of the People committed to their charge and are bound by interest as well as duty to consult the peace and welfare of their Dioceses 'T is needless to cite the Canons See the 6 gen Councils and particular Councils confirmed by them the case is known to all Schollars that look into the antient Councils and Histories of the Church And according to this universal Order of the Church 't is as easie for every one to know his own Spiritual Governours as 't is his Civil Every Ones charge is allotted and all within such bounds and limits belong to the Spiritual Government of the Bishop of the Diocess and his Assistants and Minister of the Parish where he lives and thus 't is in all Kingdoms and Countries where the Christian Religion is professed and this Order and Authority all sober Divines do own and acknowledge But still it is with this limitation provided they hold the Faith and Unity of the Catholick Church and keep within the Rules of the Gospel For all Bishops and others are members of Provincial Churches and must be subject to the Rules and Order of the Province and all Provinces are members of the Catholick Church and must keep the unity of Faith of Christs mystreal body In rites and ceremonies and private opinions in lesser matters particular Churches may differ one from another and each Province or Nation may consult and provide that which is best for themselves but then as to Faith and other necessary duties that must be the same all over the World and nothing must be done contrary to the Laws of Christian Charity and that mutual Love that we ought to have for all our Brethren in Christ much less ought we to do any thing contrary to that duty we owe to our Spiritual Fathers that are set over us by the Holy Ghost Acts 20. and to the peace and settlement of the Catholick and our own particular Church or Parish Now I cannot see what temptation any rational Man that wishes well to the promoting of the glory of God and advancement of true Religion can have to change this antient Apostolical Order of a Synod of Bishops governing according to the Rules of the Ancient Church and with the assistance of their Presbyters for a Synod of Presbyters only according to the late Modell of Mr Calvin invented at Geneva Or what benefit the People would have by it who must still be left to the Minister of their own Parish neither would they find themselves in a better but worse condition Much less should make a Schism to inforce and bring in such a novelty and invasion upon their Spiritual Fathers and Brethren in Christ or else to destroy all Church Govenment as the Independants Anabaptists and Quakers do who set up Plow men and Thatchers instead of Bishops and Priests All Persons in this Nation are bound to joyn in Communion with their Bishop of the Diocess and Minister of the Parish where they live and the great sin of those that neglect this
to read through and consider the meaning of the Scriptures so as to be able to satisfie themselves in all doubts and scruples that cunning Hereticks raise to pervert them from the Truth Therefore Christ Jesus left Pastors and Teachers and founded a Church to continue a constant Pillar and Monument to expound to us all difficult and hard places and to condemn and censure false interpretations and stop the mouths of Seducers from spreading abroad damnable Heresies to the ruine of your Souls and then that her Authority might not be despised Matt. 18. The Scripture says if any one refuse to hear the Church let him be unto Thee as an Heathen man and a Publican And for our better encouragement to hearken to her instruction our Lord has promised that the gates of Hell shall never prevail against it Matt. 16. And then to direct the unlearned and unstable he has set Pastors and Teachers for the perfecting of the Saints Ephes 4.11 12 13 14. for the work of the Ministry for the edifying of the body of Christ till we all come in the unity of Faith and of the knowledge of the Son of God unto a perfect Man unto the measure of the stature of the fulness of Christ that we may henceforth be no more Children tossed to and fro and carried about with every wind of Doctrine by the sleight of Men and cunning craftiness whereby they lie in wait to deceive c. So that we do not take off from the fullness and sufficiency of the Scriptures if rightly expounded and understood but for the satisfaction of the unlearned and unstable which are the greatest part of Mankind we must remember that God has kept up a Church and constant succession of Bishops and Ministers in an Orderly way to teach us the true meaning of his Word and to keep up Discipline and Order and so to preserve us from the Heresies and false Interpretations of Schismaticks that lead Men unto errour and destruction While Men therefore keep within the City they are in no danger of being a prey to the wild Beasts but if they run into a Wilderness they may easily be destroyed by them While they keep within the Ship they are secure from drowning but if they forsake that and commit themselves to the unconstant Waves 't is Ten Thousand to One if they do not miscarry So while Men keep within the Communion of the Church and follow the guidance of those Pastors which God has appointed to keep them steady there is no danger of their Salvation but if they forsake the Church and run into Conventicles Psal 91.11 they go out of Gods way and so out of his protection and are exposed to all Heresie and Confusion If their Teachers do not Sin wilfully and lead them into Heresie yet they may mislead them through ignorance and unskilfullness WHO can tell how oft he offendeth nay the Heart above all things is deceitfull therefore 't is an easie matter for Men that follow the guidance of their own understanding and neglect the command of the Church to be deluded by the Devil who often appears as an Angel of Light and yet is still busie to seek whom he may devour Neither can they hope for the blessing of God and depend upon the promise of his direction when they go into by Pathes and pursue their own devices How many plain things may such presumptuous Men overlook how often may they misunderstand some parts of Gods word which want more care and attention Besides who can be sure that they come with all Languages and other helps to reading them or take such pains to read and compare all Texts as not to be ignorant in many duties of great necessity to be observed And if the blind lead the blind they both fall into the ditch And no wonder if People perish for want of vision when they wilfully run away from the instruction of the Church and follow such ignorant guides who had need to be taught the first Principles of humility and understanding Thô therefore by good Words and fair Speeches they may deceive the hearts of the Simple and may gather many excellent expressions out of the Holy Scriptures yet 't is a great rashness and want of Judgment for Men to trust their Souls upon the skill and understanding of such private Seducers who by their ignorance may leave them without that sufficient instruction which is necessary to Salvation Objections and Questions against Conformity answered BUT some will Object that their setting up Conventicles in opposition to the Bishops and Ministers is no more then what the Bishops did in opposition to the Church of Rome and therefore if they are Schismaticks now the Bishops were also by Reforming the Church without the Authority of the Pope and Church of Rome I answer By the Council of Nice and all other general Councils and the constant Order of the Catholick Church all Provincial and National Churches have power to Govern themselves and reform any abuses or errours that have crept into their Communion And our Bishops and Clergy did in an Orderly way lay aside several errours that are maintained by the Church of Rome but still retain the Faith and unity of the Catholick Church and we do also particularly blame the Roman Church for breaking the Order and rejecting the Traditions of the Primitive Fathers and general Councils but do not at all break the Rule of Christian Charity to the Church of Rome or any other Church in the World we leave them to Reform and Govern their own Churches and do but use the same Liberty over our own Members which Christ has given and the Church has ever maintained which we allow them to use over those of their own Communion for they ought to Reform those abuses as we have done Obj. But is there not a plain rent and division made in the Church by this Reformation and those that were united before in One Communion are broken into several parties Answ That there are and must be Heresies and Schisms in the Church we are taught by the Holy Scriptures 1 Cor. 11.19 That they which are approved may be made manifest But we cannot answer for other Men it is sufficient we break Charity with no body we pay all Love and friendship and all that communion that one particular Church ought to pay to another but we do not intermeddle with their private affairs or disturb and embroyl their Communion and if the Church of Rome and other Churches that hold with her would keep the same temper that we have and still do we should quickly see an end of all our Divisions Can. 30. for we differ from none but where they differ from themselves and depart from the Primitive purity of those Ancient and Apostolical Churches from whence they had their beginning And as for that Obedience and Conformity which we require of our own Members it is no other and upon far