Selected quad for the lemma: church_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
church_n heathen_a let_v publican_n 2,742 5 10.9981 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30510 The memorable works of a son of thunder and consolation namely that true prophet and faithful servant of God and sufferer for the testimony of Jesus, Edward Burroughs, who dyed a prisoner for the word of God in the city of London, the fourteenth of the twelfth moneth, 1662. Burrough, Edward, 1634-1662.; Howgill, Francis, 1618-1669. 1672 (1672) Wing B5980; ESTC R31282 1,280,745 962

There are 3 snippets containing the selected quad. | View lemmatised text

the unity of Saints a departing and absenting from such an one and a depriving of him of the peace and comfort joy and felicity of the Assembly of God's People and Servants a turnning from such in Converse and Fellowship and a separating from them and judging them by the Spirit of Christ Jesus and this is rejecting an Heretick and delivering him to Satan according to 1 Cor. 5. 4 5 6. When the Church The Saints were met together with the Spirit of God and the Power of the Lord Iesus Christ such a one as had erred from the Truth and sinned against it and was truely an Heretick should be delivered unto Satan for the destruction of the Flesh that the Spirit might be saved Delivering unto Satan what is that but to let him be cast out into the wicked World reputing him as such an one and that he partake not of the sweet heavenly and blessed Union and Fellowship of Saints in their Assemblios and converse with the God of Heaven in his Spirit and Life not to be numbred among the righteous nor a partaker with them in the holy Union of the Elect to pass judgment upon him eternally in the estate he is now in having both erred from the Truth and rejected and despised the reproofs and Admonitions of the Church of Christ and as such to give him up to Satan to give him up to that Spirit that hath led him aside from the Truth and hardned his heart against it to deliver him up to it seeing he refuseth to be reclaimed from it and hath chosen to follow it rather then the Truth let him be left unto delivered up unto that Spirit even unto Satan in the wicked World let him be cast out thither among the unclean and not reckoned among the record and line of the faithful People and separated from and cast out so as he expresseth it vers 11. If any man that is called a Brother be a Fornicator or Covetous a Railer a Drunkard c. with such a one not to accompany no not to eat and this is to deliver a Heritick to Satan for the destruction of the Flesh and is the proper punishment of Heresies and Hereticks according to the Apostles Advice and Precept but not to kill or punish the persons of men by corporal Afflictions and Penalties on the Bodies and Estates for their Error sake this the Apostle gave no Commission for but that such as erred from the Truth and walked contrary in Principle or Practice should be rejected and delivered up unto Satan in the way and manner before declared Again in Matth. 18. 16 17 18. it is signified by Jesus Christ to the self-same purpose in these words If thy Brother trespass go and tell him alone if he repent forgive him if not take one or two or more with thee and tell him again if 〈◊〉 still neglect to hear tell it to the Church but if he neglect to hear the Church let such a one be unto thee as hath offended and rejected Reproof and Admonition again and again as an Heathen man and Publican In which words of Christ is truely signified the right and proper way of proceeding towards Hereticks and Offenders even that they be first again and again admonished and reproved and if they resist the same then to be cast out separated from and not enjoy the union and comfort of the Saints amongst them but as an Heathen man and Publican but here is not a word signified of laying corporal Punishments Burning or Banishing persons for their Errors sake and though they may offend no proceedings of this kind are authorised by Jesus Christ or his Apostles in their day but in another way and manner as I have shewed is the proper way ordained of God to deal with Hereticks according to the Testimony of holy Scriptures signified by Christ and his Apostles in the Primitive Churches 9. This is Punishment according to the nature of the Offence for as the Offence is Spiritual erring in the mind from the Truth and a going astray from the Spirit of Christ in a man 's own particular so the Punishment is answerable thereunto even to be separated from the Truth and not to enjoy the Vertue Peace and Comfort of it nor to be partakers thereof amongst the faithfull People And this is truly according to the Iustice of God whose Wayes are just and equal altogether and hath appointed just Rewards for Transgressors according to the nature and merit of the Fact and Deed that is evil and 't is righteous and just that men that sin against their own Souls should be deprived of the Peace and Comfort thereof that all that do depart from the Truth once known and sin against the knowledge thereof ●hould be no more a partaker of the Vertue and Felicity of the same and that they who offend the Lord's People and revolt from the union thereof should be cast out from them rejected of them and not enjoy the Blessings and Peace with them even that all they that will not hear the Repooofs of the Spirit of God nor be drawn with the gentle movings thereof should be judged and condemned with the same and not inherit the Assurance of the Saints And this is God's Iustice That all that love Evil and walk in Iniquity and despise the Lord should be cast out into the sinfull World to have their Portion with the Ungodly and all the Workers of Iniquity and this is just Punishment according to the nature of the Offence of Error aad Heresie for in my Iudgment and I have the Spirit of just Iudgment in this Case it is great Punishment and sufficient for a man that hath once tasted of the Vertue of God's Presence among his People to be cast out from the Feeling and Enjoyment of that Life Vertue and Assembly where it is enjoyed this is Punishment and a Wound to the Soul and Conscience for a Person that hath been turned from Iniquity and witnessed the Peace of Christ in the Church to be left in Iniquity and to witness the Wrath and Anger of God daily smiting him in his spirit and upon his heart this is indeed great Punishment And to have the holy Spirit of Christ in his People now to judge and condemn him whom sometimes it hath comforted and refreshed and to be dis-united and separated from that Spirit and Power amongst the Saints which once gave Life and Joy amongst them This man thus judged and condemned by and thus separated and dis-united from the Spirit and Power of Christ and his People is punished and afflicted sufficiently for his Error and Heresie even in his Conscience Soul and Spirit he is wounded grieved pierced vexed and punished though yet his outward-man and his person be not corporally afflicted by Punishments but he is afflicted within he is dealt withal by the Anger of God in his Conscience he is separated into Darkness and from the Light and Glory of God in the Assemblies
was a God and they feared him and served him and worshipped him and his Name was precious amongst them who were his chosen People and with whom he dwelt and his Power and Presence was amongst his People that did walk with him under what Name soever they went in the World But the first time that ever the People of the Lord were called Christians or known by that Name from other people it was at Antioch in the time of the Apostles who were Followers of Christ as you may read Acts 11. 26. And the Disciples were first called Christians in Antioch and before that time the People of the Lord were never called Christians and this Name was given to them by the Heathen because they were for Christ and of his part and did follow him and preach him to be follow'd and in all things exalted his Name and did and suffer'd all things for the Name of Christ therefore were they named Christians and that Name was true unto them for they had upon them the express Image and Character of Christ and follow'd his Spirit and preached him unto all people for Life and Salvation and that all people might come to Christ and become Followers of him and therefore they were rightly named Christians to be known by that Name from all other people upon Earth who were not Followers of Christ who could not rightly be call'd Christians because they were not of his part and from thence forth unto this day all people whatsoever that believed in Christ and became Followers of him and that professed him were called Christians from that Original and Foundation of the Name which then was laid Also you may read Acts 26. 28. And Agrippa said unto Paul Almost thou pers●adest me to be a Christian Here again Paul followed Christ and preached him and was on his part altogether and highly extolled his Name therefore King Agrippa called him Christian and was almost perswaded to be a Christian to wit A Man for Christ to take part with him and to be on his side and the Name interpreted this is the signification and all that have this Character do truly deserve the Name of Christians for they are anointed People and this was the beginning of the Christian Name And before that time as I have said were the People of God never called Christians in any Generation and ever since that time through all Ages all that professed Christ and believ'd in him throughout the whole World were called by the Name of Christians and the Name and Religion of Christians were honourable and greatly beloved of God for that People was the peculiar People a chosen Generation as you may read 1 Pet. 2. 19. and whilst the Life of Christ was manifest and the Spirit of Christ did lead them and teach them in all their Wayes and Practices of Religion And whilst I say they retained the Power and Life of that of which they had the Name the Power and Presence of the Lord was amongst them and above all the people of the Earth were they blessed and more then all people upon the Earth besides had they the Countenance of God shining amongst them and upon them and pure unity with God and one with another had they in his ●ife whereby they were made a terror and a fear to all Nations while they stood in the Counsel of God and were Christians in life and power and practice as well as in name and the Lord greatly encreased them in number for as you may read through the Acts of the Apostles through all the World many believed in Christ and became Followers of him and received the Knowledge of him and became anointed People and received the name of Christians sometimes Thousands at one Sermon were converted to the Faith of Christ and became subject to his Spirit and had his Mark upon them and all such were called Christians and the Apostles went through many Nations and of the Iews and Greeks and of the Heathen and all other people some of each were converted from that way in which they had walked to follow Christ and they became Christians and here was the encrease of Christianity and through many parts of the World they planted Churches and Assemblies of Christians And as I said while they stood in the Counsel of God the Name and Religion was of him greatly beloved But now the Christians are Apostatized and degenerated from the Spirit of Christ and from that which gave them the true Name of Christians and the name is retained only and the Life and Power lost and now many have a name to live but are dead and that is departed from which gave the true interest and title in the Name Hear this all ye Christians That Life Light and Power of God which was amongst the Apostles and Christians once you are departed from and have lost the sence and knowledge of and have the Name and not the thing which was the Reason and Ground of the Name Wherefore all ye through the World that are called Christians look back to your Original look unto the Apostles who were the first that were called Christians from whom you had the Name and see how you are degenerated and fallen from the Life that they were in and though you retain the Name of Christians yet you are not Followers of Christ nor ta●ght by his Spirit and none in the dayes of the Apostles were truly counted or called Christians but who follow'd the Spirit of Christ and were first converted to him and changed by his Power from Sin to Righteousness and from Death to Life and such as were so were truly called Christians But now all such as are called by that Name and are not followers of the Spirit of Christ nor converted to him neither changed by his Power from Death to Life and from Sin to Righteousness such are in the Degeneration from the Life of Christianity and have a Name without the Life and Power thereof And now it remains to be shewed how and when the Degeneration came upon the Christians and wherein they are apostatized and degenerated from that ●ife and Spirit and Practice which was amongst the Apostles that were first called Christians The Spirit of the Lord spoke through the Apostles and foretold of a falling away from the Truth and from the true Christian-life and Paul said Acts 20. 29 30. said he Grievous Wolves shall arise and enter in who would not spare the Flock and from among themselves should men arise speaking perverse things to draw Disciples after them And he also said 1 Tim. 4. 1. That some should depart from the Faith and give heed to seducing spirits And he also said That it should come to pass the people should become wicked departing from the Truth having the Form of Godliness but denying the Power thereof and such were led away with divers Lusts and men of corrupt Minds and reprobate concerning the Faith And the Apostle Peter also foretold That
of Conscience and their Hearts will be dis-engaged in Love and Affection to you-wards and this will be infallibly the Effect of Persecution for Conscience sake as King Charles the first saith in his Meditations A charitable Connivance and Christian Toleration often dissipates their Strength when rougher Opposition fortifies and puts the Dispised and Oppressed Party into such combinations as may most enable them to get a full revenge on those they count their persecutors c. 10. Consider if ye force Worship and Religion and cause men to conform against their Judgments how dangerous is this to destroy mens souls and to lead 〈◊〉 even to destruction For seeing ye affirm not the Infallibility of your Worship and Religion and yet will impose them and so engage mens Souls in depandancy for Salvation upon things and wayes uncertain and which GOD giveth not the Faith to believe in I say how dangerous is this to ruin souls for in no way can the soul be secure but in the faith which God works in the heart in the Obedience of Infallible TRUTH So ye 〈◊〉 mens souls upon a Rock and it is unreasonable as before mentioned that men should be forced into the profession and Practice of uncertain and fallible Religion and that they should be forced by you into that which may be evil for which not you altogether but themselves must bear the punishment in the Day of the Lord and except ye could affirm and prove the infallibility of your Church which is impossible there is no Equity nor Right Reason for it That you should impose upon others any more than others should impose upon you For as King Charles the First said in his Meditation He desired not any should be further Subjects unto him then he and all of them might be subject unto God c. 11. Consider if ye allow not liberty of Conscience but persecute about the same ye walk in the way and after the example of some of the Heathen Rulers and of the false Christians and shews that ye allow of the cruel persecutions by the Church of Rome and ye follow their example who persecute unto death such as they call Hereticks and if ye do persecute for matters of Conscience then ye allow the very deeds of the Heathens who persecuted the Christians for their Religion sake and ye justifie Papists in persecuting the Protestants and ye plainly demonstrate unto all the World by your works and fruits that ye are of Antichrist if ye impose on mens Consciences by force in the matters of Religion and persecute good Conscience about the same for it was the Antichrist and the Beast that first forced all to worship and violently engaged all into a conformity and killed and persecuted all that would not worship according to the Image Rev. 13. as ye may read And it was not Christs way nor the practice of any of his primitive Churches to impose and force on the persons and Consciences of men concerning their Church and Religion to cause all into a conformity thereunto and destroy and persecute all that would not This was not the way of Christ and his Apostles in their daies but they left Religion free and said they were not lords over mens faith nor lords over Gods Heritage neither did impose upon any in doubtful cases of conscience much lesse compel against mens Conciences for the Apostle left the practice of doubtful things as every one was perswaded in his own mind to do or not to do without imposing by force or directions of persecution about the same Therefore if ye do not allow free liberty of Conscience ye are out of the Doctrine Example of Christ and his Apostles and follows the way and example of Antichrist Heathen Rulers and cruel Papists to your great dishonour 12. Consider if ye allow not liberty of Conscience in the exercise of Religion but impose and persecute about the same It must inavoidably tend to destroy and expel Trading Husbandry and Merchandize in these Kingdoms for a great part of Trading and Husbandry depends upon such kind of persons whose principles are for toleration in Religion and hates persecution and violence in that case this ye will find true on examination and if liberty of Conscience be not allowed such will be exposed to great afflictions some to imprisonment and some to poverty and some to flee into other Countries to the destruction of their Callings and Trading and the hands and industriousnes of such people will be weakned in these Kingdoms if they cannot enjoy their just liberty in temporal spiritual cases and the effects thereof will work wofully in this very respect even to dis-enable both the hearts and hands of Husbandmen and Trades and expose these Nations to want and poverty and to enrich their enemies 13. Consider If Liberty of Conscience be deny'd and Persecution be introduc'd about the same all these and many more woful Consequences and Effects will follow infallibly to the ruin of these Kingdoms even Wars and Bloodsheds and Discontents and Murmurings and all evil things will be the Product of the aforesaid Cause viz. Of denying Liberty of Conscience in Religious Matters for in a word it will tend to and may effect the Overthrow of you and Ruin your Government and Authority for the great and mighty God of Heaven and Earth will be provoked against you and his Wrath will go out like a Devouring Flame upon you if that ye limit the Holy One and will not suffer him to exercise his proper Right in being King in mens Consciences to exercise them in all the Wayes of his Worship and Matters of his Kingdom but do oppress impose and persecute about the same this I say will infallibly work the Kingdoms ruin and expose you and your Government to the Indignation of the Holy Lord God who is tender of his Honour and will not give it to another and he loveth and effecteth the Cause of such whose Consciences are truly tender towards him and though ye persecute such and seek to destroy them and for a time exercise great Afflictio and ●●●ressions upon them for the matters of their Conscience yet the God of Heaven will appear for such in his season and deliver them and avenge their ●ersecu●ors And therefore all ye Rulers consider and lay these things to heart lest ye provoke the Lord against you by destroying the People whom he regards and that not for evil doing but for the Ca●es of Conscience and because they cannot relinquish their profession and principles of their Religion and how and conform in things against their Light and Knowledge 14. Consider If ye allow not Liberty of Conscience what exceeding danger 〈◊〉 run your selves into even to destroy just men and righteous as Hereticks and erroneous and may promote Hereticks as Church-members both which are great Abominations in the Sight of God and this Danger ye bring upon your selves for ye are not infallible Judges who are Hereticks and