Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	heathen_a	let_v	publican_n	2,742	5	10.9981	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16944	A sermon preached at Pauls-Crosse, May 30. 1626 vvherein may be seene whom we are to repute hereticks, and schismaticks, what sleights they vse to deceiue, Gods iust iudgements on them, and how we may escape those nets which they lay for vs : also good councell to the magistrate, minister, and subiects, necessary for these times / by Mattheuu Brookes.	Brookes, Matthew, fl. 1626-1657.	1626 (1626)	STC 3837; ESTC S4166	26,742	50

agreed vpon in certaine Articles in the Conuocation confirmed by the royall authority which Articles are a declaration of what our Church approueth in the most principall points concerning saith and the publike seruice of God Let mee beseech them to marke those that cause deuisions and offences contrary to that receiued doctrine Yet with a iust distinction as well of the persons of those that cause deuisions and offences for some are obstinate and some are tractable as also of the deuisions and offences by them caused and maintained for of those also some are damnable some onely dangerous and to the honour of the Church of God scandalous For the better effecting of this let me remember them further that the old Aegiptians who were not altogether sottish in worldly matters were wont to paint their Iudges blindfolded and their President or chiefe Iustice without hands as intimating that Iustice should neither see the person of any man or feele his reward which if it be to bee practised in matters temporall how much more in this great matter which so neerely and meerely concerneth the soules of men Secondly let mee beseech the Ministers of the Word whom Christ calleth for the worke of their profession the labourers of his haruest who are the ministers of Christ and stewards of the mysteries of God To looke backe vpon those forenamed Articles and to remember whereunto they haue all subscribed with their owne hands not with equiuocation I hope as Arius but with synceritie and with a good conscience as good Christians ought to doe and more especially as men of God should doe and therefore ioyntly with their hearts and mouthes to stand in defence of that truth vnto which they haue giuen their hands On the other side if any man preach another Gospell or defend or maintaine any contrary opinion by which the peace of our Church is disrupted with such a one according to the Apostol call counsell to haue conference and to admonish him to returne to the soundnesse of faith and into the bosome of our Church like Noahs Done into the Arke againe A m●n that is an Hereticke after the first and second admonition reiect Where I desire them to obserue that admonition in that place is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which word pointeth out the end and purpose of our trauells rather than the paine and labour of them namely to put a right minde into him or to bring him into his wittes againe For hee is madde as Nazianzen spake of Apollinaris and as Eusebius saith that Manes was madde according to his name therefore must wee labour to reduce him to his right wits againe Indeed to cure a mad-man seemeth to bee a most miraculous thing seeing how few will bee reclaymed But let vs not despaire seeing that God hath sometimes blessed the labours of his seruants in this kinde Berillus Bishop of Bostra in Arabia who denyed that Christ was existent before hee tooke flesh of the Virgin by the painefull trauell of Origen was brought into his wits againe In like manner Coracion who had beene infected with the error of Nepos an Aegiptian Byshop father of the Chiliastes was conuerted to the faith by Dionysius B. of Alexandria But if none of our admonitions will preuaile with them but because they are filthy they will still be filthy let vs then reiect them for their prophane and vaine babblings will increase vnto more vngodlinesse and their word will eate as doth a Canker Let vs haue no more acquaintance with them than the Iewes had with the Heathen men or Publicans or St. Iohn with Cerinthus Let those that haue authority in the Church after the example of the Apostles and the godly Fathers of the prime age of the Church deliuer them to Sathan that they may learne not to blaspheme And let vs after the like examples vtterly auoide their companie and societie as knowing them to bee the diuells sonnes which doe gigantum more bellare cum dijs warre against God as the Poet feigned certaine monstrous Gyants to wage warre against the gods Let vs leaue to conuerse with them which say they are Iewes and are not but are the Sinagogue of Sathan In a word if wee cannot conuert them let vs be sure to auoide them and vtterly to reiect them lest God say vnto vs as he said to the Angell or Bishop of the Church of Pergamos thou hast them that maintaine the Doctrine of Balaam c. For if we proceed not against them by that lawfull power which God and the King hath giuen vs or if we will not doe so much as to auoide them it cannot be denyed but that we haue them Lastly let me speake a few words in the eares of the people and because they are of two sorts either those whose hearts are deceiued by good words and faire speeches or those pillars of the sonnes of Seth against whom the flouds of Beliall which haue euen ouer-flowen the world like the great and generall Deluge haue not preuailed Let me first direct my speech vnto those that are fallen whom I will not terrifie with the greatnesse of their fall by pointing vpward from whence they fell and downeward to let them see whither they are fallen I beseech them to looke on our Christian charitie who doe not esteeme them to be Heretickes or Schismatickes but doe denie them so to be vnlesse with obstinate mindes they will defend and maintaine their dangerous conceipts My counsell vnto such therefore is that they will resort to our Sermons and Lectures where they may heare the reasons giuen in publique for the faith which we professe and if ioyntly with this they will follow Christ his counsell searching the Scriptures adding instant prayer vnto God that hee would be pleased to reueale vnto them the mysteries thereof they shall doe well and I doubt not but they will returne againe into the bosome of our Church to bee ingrafted as naturall branches into the true Oliue from which for a time they haue been cut off and wee shall reioyce exceedingly that they are come againe yea the Angells of God in heauen shall ioy for their conuersion Secondly to those whose hearts are not yet inuenomed let me speake a word in due season Obedience must be giuen to the faith Therefore let them cleaue close vnto it and not suffer themselues in any sort to be seduced It is a rule to interpret the Scriptures Let them expound the Scriptures according to the proportion of faith For if they meete not in all places with the naturall sense and the direct meaning of the holy Ghost for that in the Epistles of St. Paul and diuers other bookes of the Scripture Some things are hard to be vnderstood yet so long as they interpret nothing contrary to the Articles of their faith Augustine will tell them that they are like vnto a certaine traueller who hauing lost the direct way wandreth in those