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church_n	heathen_a	let_v	publican_n	2,742	5	10.9981	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00283	A briefe and plaine declaration, concerning the desires of all those faithfull ministers, that haue and do seeke for the discipline and reformation of the Church of Englande which may serue for a iust apologie, against the false accusations and slaunders of their aduersaries.	Fenner, Dudley, 1558?-1587, attributed name.; Fulke, William, 1538-1589, attributed name.; Travers, Walter, 1547 or 8-1635, attributed name.	1584 (1584)	STC 10395; ESTC S111889	54,423	158

we finde in the worde of God certayn Officers appoynted for gouernmente vvee are bolde to affirme that that charge belongeth vnto those that are such And that doth S. Paule playnely declare where hee putteth a difference of the seuerall offices of the Church whereof hee nameth Gouernors for one 1. Cor. 28. 29. and Rom. 12. 8. Let him that ruleth doe it with diligence Therefore there ought to be in euery Church a Consistory or segnorye of Elders or gouernors which ought to haue the hearinge examination and determining of all matters pertaining to Discipline and Gouernement of that Congregation which authoritye of theirs neuerthelesse ought to be moderated that their iudgment may be rightly accounted the iudgement of the holy Church Which thing consisteth in these two pointes First that the Elders bee elected and chosen by consent of the whole Congregation men of Godlinesse and Wisedome in whome the whole Churche reposeth such confidence that they commit vnto them their authoritye in hearing determining such matters as without horrible confusion they cānot perform themselues And hereto also may be referred that which is sayde of Election of Pastours that the Apostles Paul and Barnabas did ordain by Election of the congregation Elders vnto many Churches Actes 14. 23. because the name of Elders is common to both to Pastors and Gouernors and is vsed in the Scripture to comprehend both at once as it appeareth manifestly by S. Paul 1. Tim. 5. 7. Those Elders that gouern well are worthy of double honor especially those that labour in the word and doctrine Of which testimonie we learne these three things First that there bee Elders in the Church which meddle not with teaching but are occupied altogether in gouerning Secondly that the Elders which labor in teaching otherwise called Pastors are ioined also in gouernment with them which teach not And thirdlye that the name of Elder comprehendeth both sorts of Elders And especially in the place before alleadged for election ther is great reason to lead vs to think that the elders for gouernment are as wel vnderstood as the other for doctrin because it is writtē in the same place that after they had ordeined them Elders in euery congregation by election as hauing set the Churches in perfect order which could not be except thei had established discipline as wel as doctrine they cōmitted thē to the Lorde in whome they beleeued The second point for moderation of the elders authority in such sorte that their sentēce may be the sentēce of the Church is this that when the cōsistory hath traueled in examining of causes pertaining to Ecclesiasticall Discipline and agreed what iudgement ought to passe vpon the matters they propound it to the whole multitude that it may be confirmed by their consent Wherof S. Paul speaketh touching the execution of Excōmunication because the fact was manifest Whē you are gathered together with my spirit in the name of our Lord Iesus Christ and with the power of our Lord Iesus Christ to deliuer such a one vnto Sathan Nowe therfore to● prooue that there ought to be a Consistory of elders in euery Church for gouerning of the same It is manifest by the cōmandemēt of our Sauior Christ touching him that despiseth pryuate admonitiō If he hear not them tel the congregation if hee hear not the congregation let him be vnto thee as an heathē publicane Verily I say vnto you whatsoeuer you shall bind vpon earth shall be bound in heauen In which saying of our Sauiour Christ this worde Congregation is not so largely taken as in other places for the whole multitude but for the chosen assembly of elders For our sauiour Christ in that worde alludeth vnto the assembly of elders that was amōg the Iews which they called but corruptlie of a greeke worde Synedrion which signifieth a Counsell or Consistory Sanedrin which had the hearing and determining of all difficult and waightie matters among the Iews the like wherof hee willed to be established in his Churche for administration of gouernment For seeing it was first instituted by God for gouernement of his Church in the olde lawe as hath beene shewed before out of Num. 11. 6. although it was shamefully abused by the wicked Iewes our sauiour Christ trāslateth it into his Church also in the new Testament and the name of Elders doth moste aptlye agree vnto them that bee gouernours in the Church now euen as it did to the ancients of Israel so that the Pastors seme to haue borrowed the name of Elders speciallye in respect of their gouernment The name of this consistory also in the new Testament we finde to be agreable with that of the Iewes whereof our sauiour Christe speaketh when he sayth Tell the congregation or assembly S Paule 1. Tim. 4. 14. Dispise not the gift which was giuen thee thorough prophecie with imposition of handes of the Eldership where the greeke word is Presbyterion the assemblie or Consistorye of the Elders Which worde is vsed also by Saint Luke in his Gospell speaking of the consistory of the Iewish Elders Luke 22. 66. As soone as it was daye the whole Eldership or assemblie of Elders came togeather both chiefe Priestes and Scribes and brought him into their counsell In which saying their counsel Synedrion is called Presbyterion Also Saint Paule Act. 20. 5. that he had beene a persecutor of christians taketh witnesse of the high priest and of the whol consistory of Elders vsing the same word Presbyterion By which it is euident that our sauiour Christ by this word Ecclesia in that place meaneth a consistory or assemblye of Elders whose authoritie he doth ratifie with such power that whatsoeuer is bounde or loosed by them on earth in the feare of God and with heartie prayer the Lord will bring it to passe yea he him selfe will be in the middest of them as President of their counsell to direct their consultations to the glory of God and the profite of his owne Church Therefore in euery Church there ought to be a consistory of Elders or Gouernours which with the Pastor may take charge of Ecclesiasticall discipline and good order to bee obserued in the church to the punishment of vice and the aduauncement of true vertue These if they gouerne well as Saint Paule doth testifie are worthy of double honour both that honour which is due to Godly men and that which is due to good gouernours How necessarye it is that Discipline shoulde be in the Church to keepe men in awe from offending and to bring offenders to repentaunce to auoyde the infection of sinne within the Church and the reproche that groweth by neglecting the punnishment of sinne among them that are without the Church We thinke it needlesse to stande long in proouing the matter of it selfe is so apparaunt and hath such plentifull testimonies in the scripture And especially let the reasons of Saint Paule 1. Cor. 5.

and 2. Cor. 2. where he purposely intreateth of ecclesiasticall Discipline be weighed A little leauen sowreth a whole lumpe of dowe For infection yee are puffed vp where yee should be sad and ashamed For ignominie We deliuer him to Sathan to the destruction of his fleshe that his spirite may be saued in the day of the Lorde For repentance publique reprehension of manye which beeing Godly refuse to eat with such one is profitable both to driue him selfe to repentaunce and to keepe other in order for feare of like punishment Where this Discipline is not no maruell if all wickednesse ouerflowe to the dishonour of God and of his Gospel to the destruction of many corrupting of more to the griefe of the Godly offence of the weake incouragement of the wicked and reioycing of the aduersary Let vs therefore proceede in setting foorth the authoritie of the Pastour with the Elders which is first to punishe offendours and bring them to repentance or else to cut them cleane frō the church as rotten and infected members But heere we haue to enquire for what offences the Church may proceede to so sharpe a punishment For God forbidde that the swoorde of excommunication shold be drawne out to cut off the members of our bodie for euery small disease that is in them but onely when the disease is deadlye and the member rotted thereby For we ought as hardly to be brought to excommunicate anye of our brethren as we woulde haue a legge or an arme cut off from our body Therfore the popish tyrannie is detestable which thundereth out their pretended excommunication for euery trifle yea suche as are no sinnes as non payment of a little mony where it is not deteyned of fraude non apparance where men otherwyse haue necessary impediments as though it were but a smal matter to put men out of the protection of Christ and to deliuer them vnto the tyrannie of Sathan to depriue them of eternall saluation and to cast them into euerlasting damnation Least therefore we should vse such vnreasonable rigour the spirite of God teacheth vs what maner of sinnes deserue excommunication 1. Cor. 5. 11. If any that is called a brother be an whooremonger or a couetous person or an idolater or a slaunderer or a drunckard or an extorcioner with such a one see that yee eat not These offences therefore and such like are to be punnished by excommunication Also an obstinate Heretique that wil not repent by admonition is worthy of this punishment Tit. 3. 10. 2. Tim. 2. 16. 1. Tim. 1. 20. 2. Ioh. 10. 11. And not onely these great and notorious sinnes deserue this correction but also lesser crimes increased with contumacie and contempt of the Churches admonition become worthie of the same castigation Therefore sayth our sauiour Christ of priuate offences Math. 18. 15. 16. c. If thy brother sinne against thee goe and reprooue him betweene him and thee alone if he heare thee thou hast won thy brother but if he heare thee not take with thee one or two that in the mouth of two or three witnesses euerye worde may stande if he disobey them then tell the Church if he disobey the Church then let him be to thee as an heathen or Publicane The Apostle Saint Paule likewise 2. Thes. 3. 6. c. concerning those that were idle and walked disorderlye will haue all-gentle meanes vsed to bring them to labour and good order but if they woulde not be refourmed for anye admonition he commaundeth them to be seperated by excommunication But it may be obiected that hitherto appeareth not so great vse of this Consistorye why it shoulde bee thought necessarye for excommunication Neyther doth Saint Paule make mention of it in all places where he speaketh of excommunication We aunswere that although the simple institution of Christ and approbation of the holy Ghost shoulde suffice vs to thinke it necessarye yet there are many necessary vses thereof to be alleadged For wheras our Sauiour Christ commandeth in priuate offences the matter to be brought before the congregation except you vnderstande thereby the congregation or assemblye of Elders there shall follow horrible confusion and disorder thereby For admit a man might accuse his brother vnto the whole multitude yet how should the whole multitude admonish him and exhort him to repentance Againe of these notorious offences that are worthye of excommunication some are openly knowen so that they neede no tryall as the adultery of that Corinthian 1. Cor. 5. some are in controuersie and are to be examined concerning which Saint Paule warneth Timothie that he admit not any accusation against an Elder but vnder two or three witnesses and chargeth him before GOD and before the Lorde Iesus Christe and his elect Aungelles that he doe nothing thorow rashe or ouer hastie iudgement and that hee doe all thinges without partialitie or affection vnto parties 1. Timothie 5. cap. 19. and twentie one verse We see heere manyfestly a necessarye vse of the Eldership For howe is it possible for the whole Churche to examine and discusse such difficult controuersies Therefore it behooueth the Church to haue such ordinary Delegates as may and ought to applye their diligence vuto such matters Moreouer to ouersee the Church for matters pertaining to order and Discipline How can the multitude ouersee thēselues or the Pastours onelye which haue a principall care of Doctrine to attēd vpon And to the secōd part of the obiection that S. Paul doth make mention of the Eldership or Consistory of Elders in all places where he speaketh of Excommunication wee aunswere that it is not necessary hee should so do For wheras our sauiour Christ hath prescribed a form thereof that hee which obeyeth not the Congregation should be excommunicated and that in other places hee maketh sufficient mention both of the Elders and of the assemblie wee oughte to vnderstande that his purpose is to obserue that forme to the vttermost And although he doe not always make expresse mētion therof yet must we not imagine that he mēt to alter or chaunge the same In the first to the Corinthians the fift verse It is manifest that albeit he● desired nothing more then that the incestuous Adulterer should bee excommunicated and therefore determined of him for his owne part as absent in body but present in spirite yet hee acknowledgeth that hee could not be excommunicated without the consent of the Congregation being gathered together in the name of our Lorde Iesus Christe 1. Cor. 5. 4. Likewise when he shoulde be receiued againe he was to be pardoned not onelie by him but by them also 2. Cor. 1. 10. And therefore if so high an Apostle could not by his priuate authority excommunicate that Corinthian we must not thinke that by his priuate authority but by consent of the Churche of Ephesus he excommunicated Himmineus Alexander although he do not make expresse mentiō of

which subscribe some doing it vvith this limitation some vvith that some holding their former iudgement as not gaine sayd by their subscription some lamenting their slip in that behalfe vvere deducted the nūber of the one vvoulde not so greatly surmount the other As for the challenge of the Papistes knit vp vvith the consideration of the estate the difference may be considered in the matter and maner Concerning the matter they make it in the substaunce of religion vvhich hath in diuers assemblies abroad and at home beene disputed resolued and novv publikly maintayned for our true holy faith VVe in maters concerning the gouernment of Christ of great moment indeed yet neuer thus handled nor vrging the alteration but perfection of the estate of the Church further good of the common wealth vvhilst by this means amongst many other things of great importance the ignorant ministery by it poperie by popery rebellion should be auoyded vvhich by the other are most manifestly bred nourished Concerning the maner they call it to a sudden and tumultuous reasoning vvhere the readiest vvit the best memorye the moste filed speech shall carry avvaye the truth at least maruailously moue the vngrounded harers VVe require that where both sides may vpon mature sufficient deliberation be beard vvithout any of these shewes and the matter deliuered vnto her maiestie their Hh and vvhomsoeuer they shall chuse to receiue and examine the allegations of both sides So that it neede not be communicated vnto the people vntill the manifest light of truth appeare first vnto them And if this so safe and reasonable an offer cannot be liked in the respect of the last obiected consideration vve thinke it impossible but the persons vvhich desire a vvay so sound peaceable and dutifull shall recouer this fauor that vvith safety of their consciences they shall exercise their ministery vvith that libertie vvhich is meet for those vvho shall be tyed in all thinges to haue especiall regard to the peace of the Church and publique orders VVherefore most christian Reader vvhen thou shalt by these sevve take knovvledge of these things pray vnto God for vs and as thy place is solicite and further so iust a cause to this ende onely that Christes kingdome may be perfectly established the consciences of al the godly quieted and the happy regiment of her maiestie honored vvith much peace ioye and quietnesse at home FINIS ¶ A LEARNED DISCOVRSE OF ECCLESIASTIcall Gouernement prooued by the worde of God THE Churche of God is the house of God and therefore ought to bee directed in all thinges according to the order prescribed by the Housholder himselfe Which order is not to bee learned else-where but in his Holy worde The first of these principles or propositions is the very worde of the holy Ghost vttered by Paul The seconde followeth necessarily of the first The thirde is a manifest trueth beleeued of all them that acknowledge the scripture of God to bee a perfect rule of all our life and able to make the man of God perfect prepared to all good workes This foundation being surely layde against which the gates of hell cannot preuayle wee ought diligently and reuerently to searche the holie scriptures that wee may finde what order our sauiour Christe our onely housholder hath set foorth in them by which he woulde haue his house or church to be directed in al things appertaining to the eternall saluation of vs men his vnprofitable seruants Nowe we finde in the scriptures that our sauiour Christe ascending into Heauen was not vnmindfull of his Church on earth but ordayned an holy ministerye of men to the building vp of the body of Christ in vnity of faith and knowledge We finde also that as the offices are diuerse of this ministery so they are not generall vnto all the Church but as order and necessitye require for executing of their office distributed and limitted vnto certaine places or particuler Churches according to the diuision of Regions Cities and Townes For we reade that Paule and Barnabas ordeyned at Derbe Lystra Iconium Antiochia c Elders by election in euery Churche with Prayer and fasting and so commended them to the Lorde in whome they beleeued Also Paule left Titus in the Ile of Creta that he shoulde ordaine Elders in euery City as hee had appointed Concerning the diuers offices of the Ministery wee are taught by Saynte Paule Rom. 12. 6. Also 1. Cor. 12. 28. and Ephes. 4. 11. Where we reade that God hath ordained in the ministery of his Church these seuerall offices Namely Apostles Euangelistes Prophetes Pastors Doctours Gouernoures and Deacons Also men indewed with the giftes of healing of powers or myracles and of diuerse tongues Of these offices some were temporall seruing onelye for the firste planting foundation of the church amonge the Heathen some are perpetuall pertaining to the nourishing and building vp the Church for euer Of the former sort were Apostles Prophets Euangelists men endued with the graces of powers of healings and of diuerse tongues Of the latter kinde are doctors Pastors Gouernours and Deacons The Apostles were ordained by God and sent foorth immediatly by Christ hauing a generall Commission to spread the Gospell ouer all the worlde Which worke when they had accomplished that office ceased Such were the 12. Apostles Paule and Barnabas c. And for this cause the Apostles appointed Mathias in the place of Iudas according to the Scriptures permitting neuerthelesse the election vnto God by casting of Lots that the number might bee full for the first planting of the Churche But when Herod had slaine Iames the brother of Iohn with the sworde they chose no man to succeede in his place because they had no warrant of Gods worde but the holy ghost as he sawe it was expedient for the Church afterward separated Paul and Barnabas which liued at Antioche as Prophetes and Teachers to the worke whereto hee had called them The Prophets were suche as were indued with a singular gifte of Reuelation in the interpretation of the Scriptures and applying them to the present vse of the Church of whome some also did foreshewe of thinges to come as Agabus Also there were in euery City that Prophecied to S. Paul as he passed by them that bonds and afflictions were prepared for him at Hierusalem This office being in the number of them that were ordeyned for beautifying the Gospell in the first publishing thereof it ceassed with that singuler and extraordinary gift to bee an ordinarye function of the Church The Euangelists were such as were stirred vp of God to assist the Apostles in their ministerye of generall charge in planting the Gospell and confirming the same by their preaching but inferiour in dignity to the Apostles Such was Philip that firste preached the gospel in Samaria Whither Peter and Iohn were sent by the Apostles to conferre vnto

reade also to bee obserued by the christian kinges of Fraunce Spaine yea and of this our Brittany also in gouerning their Ecclesiastical state by the aduise of the Cleargie of their dominion But it will perhaps be sayd that for Princes to subscribe to the determination of priestes as they call them is no supremacie but a subiection We answer it is no subiection vnto men but to God his worde to doe nothing in these matters but by the faithfull aduise of thē that know his will are bounde to teach it vnto all men No more then it is to be counted a subiection for a Prince in ciuill affayres to follow the aduise of wise and faithfull Counsellers Whereby we see that if Gods ordinaunce were not plaine in the scriptures yet reason it self wold conclude that if in Temporal matters a wise prince wil doe nothing of weight without the counsell of wise men how much more in Gods busines which are of greatest importāce shold they not decree any thing with out the aduise of them that be learned in those matters And if all princes by heathen wise mens iudgments are so rulers that they are seruaunts of the laws of the cōmon wealth why should it be accounted for anye dishonour vnto princes to be obedient to the lawes of God their father and to serue to the commoditie of the church their mother It is a greater honor to be the son of God and the child of the church then to be a monarch of al the earth Of this honourable subiection to GOD and his church Esay prophesieth Chapiter 49. 23. Kinges shall be thy nursing Fathers and Queenes shall bee thy Nurses They shall worship thee with their faces towardes the earth and licke the dust of thy feete and thou shalt know that I am the Lord. The prophet meaneth that Kinges and Queenes shal be so careful for the preseruatiō of the church that they shall thinke no seruice too base for them so they maye profite the Church of Christ withal Vnto this honourable subiection the holy Ghost exhorteth princes in the second psalme after that they haue tryed that they preuayle nothing in stryuing againste the kingdome of Christ Be now therefore wise O yee Kinges be learned that iudge the earth serue the Lord with feare and reioyce vnto him with trembling Declaring that it is a ioyfull seruice to bee obedient to Christ yea to serue GOD is indeede to reigne And especiallye it is to be noted where Saint Paule commaundeth prayers and supplications to bee made for the conuersion of Kinges vnto the knowledge of the truth and their own saluation that he alleadgeeth this reason That we may lead a quiet and peaceable life in all Godlinesse and honestie vnder their protection A godly and honest life wee may liue vnder enemies of the Churche and persecutors but a peaceable and quiet life in all godlinesse and honesty only vnder a christian Prince This thing therefore the Church most humbly desireth of the prince for this end the Church continually prayeth to GOD for the Prince in this respect the Churche most obediently submitteth her self vnto the Prince as a Childe to his nurce that both prince and people may honour God in this life and after this life reigne with Christe euerlastingly Thus haue we breefely set foorth a form of reformation touching matters ecclesiastical as we are throughly perswaded agreeable to the word of God and as we are able to proue consenting with the example of the primitiue Church building only vppon the most sure foundation of the canonicall scriptures but intending more at large if occasion shall serue hereafter to set foorth the practize and consent of the Godly fathers in their Actes Counsels and writinges following the same rule interpretation of the scripture that we haue done Therfore we protest before the liuing God and his holy Angels and before the Lord Iesus Christ that shal come to iudge the quicke and the dead and before the Queenes maiestie our most gratious Soueraigne the whole assemblie of all estates of this Realme that as the whol world may plainly see we seeke hereby not our owne profite ease nor aduancement but onely the glorye of God and the profite of his Church so by this present writing wee discharge our conscience according to our dutie which is to shew vnto all men the true waye of reformation and to mooue them that haue authoritie to put it in practize and to seeke by all lawfull and ordinarye meanes that it may take place that if it may please God to giue it good successe at this time to be imbraced we maye fulfill the rest of our course with ioy But if our sinnes be the let that this or the like groūded vpon Gods worde may not now be receiued yet the present age may see iudge what is the vttermost of our desire concerning reformation which hitherto for lacke of such a publike testimoniall hath been subiect to infinite slaunders deuised by the aduersaries of Gods truth hinderance of Godly procedings vnto reformatiō And that the posterity may know that the truth in this time was not generallye vnknowen nor vntestified concerning the right regiment of the church of god nor this disordered forme of ecclesiasticall gouernement which we haue receiued for the most part of popery deliuered to our Children without contradictiō that our example shold not be preiudicial vnto them as the exāple of our Godly fathers which in this poynt neglected their duetie hath beene preiudiciall vnto vs. The Lorde graunt for Christes sake that we beeing so farre from perfection God may open al our eyes to see the same and bend our heartes earnestly to labour to attaine therevnto and in the mean time so farre as we haue attained that we may proceede al by one rule that we may be like affectioned to seeke the glory of God and to build vp the ruynes of his temple that with one hearte and with one voyce we maye praise the Father of our Lorde Iesus Christ in his holye Temple which is the congregation of saints in the holy ghost to whom be al honor Dominion for euermore Amen FINIS 1. Pet. 9. 10. Lamen 1. 2 3. 4. Ioel. 2. Act. 20. 26. Neh. 4. 2. 3. 4 Neh. 4. 7. Neh. 6. 5. 6. Neh. 10. 11. 12 Ioel. 1. 9. Amos. 8. 11. 12. 13. Act. 15. 7. 1. Cor. 14. 13. 32. 1. Cor. 2. 4. 1. Cor. 14. 33 Act. 14. 16. Iob. 32. 7. 8. Iob. 32. 21. 22. 2. Chro. 30. 1 5. 23. ver Actes 15. 23. Gal. 1. 1. Act. 11. 1. 2. 3 4. c. D. VVhitgifts booke page 389. Tim. 3. 15. The definition of the Church 2. Tim. 3. 17. VVhat ministers are appointed in the church Ephes. 4. 11. 1. Cor. 12. 28. Act. 14. 23. Titus 1. 5. Rom. 12. 6. 1. Cor. 12. 28 Ephes. 4. 11. Math. 28. 19. Mark 16. 25. Act. 1. 15. Act. 12. 2. Act. 13. 2. 1. Cor. 12. Ephes. 4. 11. Acts. 11. 28 21. 10. Acts. 20. 23 Acts. 8. 5. Act. 8. 14. Acts. 21. 8. 2. Tim. 2. 5. 5 1. Corin. 14. VVhat offices remaine in the Church Doctors Ephes. 4. 13. 1. Cor. 12. 27. Ephes. 2. 20. 2. Thes. 2. 1● Prou. 29. 18. The office of a Doctor Ephes. 4. 11. Rom. 12. 7. Rom. 12. 8. Acts. 11. 26. Acts. 18. 28. Pastors and their Titles Acts. 20. 28. 1. Pet. 5. 2. Num. 11. 16. Mala. 2. 7. Heb. 7. 12. 24 Act. 14 23. Act. 20. 17. 1. Tim. 5. 17. Tit. 1. 5. Iam. 5. 14. Pet. 5. 2. Act. 20. 17. Phillip 1. 1. 1. Tim. 3. 2. 8. Tit. 1. 5. 6. 7. 1. Pet. 5. 1. 1. Pet. 5. 1. 2. 3 4. Pet. 2. 25. Luk. 22. 25. Mat. 20 25. Mark 10. 41. Iohn 13. 13. Mat. 23. 8. 3. Iohn 9. Heb. 13. 7. 1. Pet. 5. Tit. 1. 5. Tit. 1. 5. Actes 14. 23 Rom. 12. 7. 8. Acts. 20. 2. Tim. 3. 16. 17. 2. Tim. 4. 1. 2 1. Tim. 3. 2. Tit. 2. 9. Rom. 10. 14. Math. 21. 22. Mark 11. 15. John 2. 14. Gal. 6. 6. 1. Cor. 9. 7. Gal. 6. 6. 7. Esai 56. 10. 11. 12. Eze. 34. 2. 3. 4 Zac. 15. 16. 16 1. Pet. 1. 8. Math. 15. 14. Math. 5. 13. Acts. 20. 18. 19. 20. Acts. 20. 26. Acts. 20. 31. Math. 9. 38. Actes 20. 26. 27. Rom. 4. 11. Math. 28. 19. Luke 22. 19. Heb. 3. 4. Ephes. 4. 11. 1. Cor. 4. 1. Math. 28. 19. Mark 16. 15. Luke 2● 19. 1. Cor. 24. 1. Cor. 14. 34. Tim. 2. 11. 1. Cor. 1. 17. Act. 16. 16. Acts. 6. 4. Tim. 2. 1. 1. Cor. 14. 16. 1. Cor. 14 40. 1. Cor. 14. 16 1. Cor. 14. 28. 1. Cor. 14. 15 1 Cor. 14. 15 26. 1. Cor. 11. 17. 1. Cor. 14. 23. 24. 25. 26. 31. 1. Cor. 14. 40 1. Cor. 14. 28. 1. Tim. 2. 15. Acts. 28. 29. 1. Cor. 12. 28. 1. Pet. 5. 3. Luke 23. 26. 2. Cor. 1. 14. Hierarchia Iohn 3. 27. Heb. 5. 4. Philip. 2. 6. Luke 22. 26. Math. 20. 25 Mark 10. 42. Math. 23. 8. 2. Tim. 6. 15. Math. 18. 19. Math. 18. 19. 20. 1. Cor. 28. 29 Rom. ●2 8. Acts. 14. 23. 1. Tim. 5. 7. Acts. 14. 23. ● Cor. 5. 4. Math. 18. 17. Num. 11. 6. Mat. 18. 1. Tim. 4. 14. Luke 22. 66. Acts. 20. 5. The ende of Discipline 1. Cor. 5. 2. Cor. 2. 1. Cor. 5. 11. Tit. 3. 10. 2. Tim. 2. 16. 1. Tim 1. 20. 2. Ioh. 10. 11. Math. 18. 15. 16. c. ● Thes. 3. 6. 1. Cor. ● 1. Tim. 5. 19 21. 1. Cor. 5. 4. 2. Cor. 1. 10. 1. Tim. 2. 20. 1. Tim. 2. 20. Ioh. 13. 29. Actes 6. Ioh. 12. 8. 1. Tim. 3. 8. Phil. ● 1. Rom. 12. 8. 1. Cor. 12. 28. 1. Tim. 5. 5. Act. 11. 30. 1. Tim. ● 1. Tim. 3. 13. Phillip 1. 1. Act. 6. Act. 21. 18. ●al 2. 9. 12. Act. 6. 20. 29 Genes 9. 4. Act. 15. Actes 14. 23. 1. Tim. 4. 14. Chusing of Clearkes of the Conuocatiō house Actes 15. 2. Cor. 1. 14. Actes 15. Esay 49. 23. Psal. 2. 10. 11 1. Tim. 2. 2.