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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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prayer of thy servants but didst hear our cry and hast saved us Thou didst send forth thy commandment and the windy storm ceased and was turned into a calm O let us therefore praise the Lord for his goodness and declare the wonders that he hath done and still doeth for the children of men Praised be the Lord daily even the Lord that helpeth us and poureth his benefits upon us He is our God even the God of whom cometh salvation God is the Lord by whom we have escaped death Thou Lord hast made us glad through the operation of thy hands and we will triumph in thy praise Blessed be the Lord God even the Lord God who only doeth wondrous things And blessed be the Name of his Majesty for ever and let every one of us say Amen Amen Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all now and for evermore Amen After Victory or Deliverance from an Enemy ¶ A Psalm or Hymn of Praise and thanksgiving after Victory IF the Lord had not been on our side now may we say if the Lord himself had not been on our side when men rose up against us They had swallowed us up quick when they were so wrathfully displeased at us Yea the waters had drowned us and the stream had gone over our soul the deep waters of the proud had gone over our soul But praised be the Lord who hath not given us over as a prey unto them The Lord hath wrought a mighty salvation for us We gat not this by our own sword neither was it our own arm that saved us but thy right hand and thine arm and the light of thy countenance because thou hadst a favour unto us The Lord hath appeared for us the Lord hath covered our heads and made us to stand in the day of battel The Lord hath appeared for us the Lord hath overthrown our enemies and dashed in pieces those that rose up against us Therefore not unto us O Lord not unto us but unto thy Name be given the glory The Lord hath done great things for us the Lord hath done great things for us for which we rejoyce Our help standeth in the Name of the Lord who hath made heaven and earth Blessed be the Name of the Lord from this time forth for evermore Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ After this Hymn may be sung the Te Deum ¶ Then this Collect. O Almighty God the Sovereign Commander of all the world in whose hand is power and might which none is able to withstand We bless and magnifie thy great and glorious Name for this happy Victory the whole glory whereof we do ascribe to thee who art the only giver of Victory And we beseech thee give us grace to improve this great mercy to thy glory the advancement of thy Gospel the honour of our Sovereigns and as much as in us lieth to the good of all mankind And we beseech thee give us such a sense of this great mercy as may engage us to a true thankfulness such as may appear in our lives by an humble holy and obedient walking before thee all our days through Jesus Christ our Lord To whom with thee and the holy Spirit as for all thy mercies so in particular for this Victory and deliverance be all glory and honour world without end Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost be with us all evermore Amen At the Burial of their Dead at Sea ¶ THe Office in the Common Prayer-Book may be used Only in stead of these words We therefore commit his Body to the Ground Earth to Earth c. say We therefore commit his Body to the Deep to be turned into corruption looking for the resurrection of the Body when the Sea shall give up her Dead and the life of the world to come through our Lord Jesus Christ who at his coming shall change our vile Body that it may be like his glorious Body according to the mighty working whereby he is able to subdue all things to himself THE Form and Manner OF Making Ordaining and Consecrating OF Bishops Priests and Deacons According to the Order of the Church of England THE PREFACE IT is evident unto all men diligently reading holy Scripture and Ancient Authors that from the Apostles time there have been these Orders of Ministers in Christ's Church Bishops Priests and Deacons Which Offices were evermore had in such Reverend estimation that no man might presume to execute any of them except he were first Called Tried Examined and Known to have such Qualities as are requisite for the same and also by publick Prayer with Imposition of Hands were approved and admitted thereunto by lawful Authority And therefore to the intent that these Orders may be continued and reverently used and esteemed in the Church of England No man shall be accounted or taken to be a lawful Bishop Priest or Deacon in the Church of England or suffered to execute any of the said Functions except he be Called Tried Examined and Admitted thereunto according to the Form hereafter following or hath had formerly Episcopal Consecration or Ordination And none shall be Admitted a Deacon except he be Twenty three years of age unless he have a Faculty And every man which is to be Admitted a Priest shall be full Four and twenty years old And every man which is to be Ordained or Consecrated Bishop shall be fully Thirty years of age And the Bishop knowing either by himself or by sufficient testimony any Person to be a Man of virtuous Conversation and without Crime and after Examination and Trial finding him learned in the Latin Tongue and sufficiently Instructed in holy Scripture may at the times appointed in the Canon or else upon urgent occasion on some other Sunday or Holy-day in the face of the Church Admit him a Deacon in such Manner and Form as hereafter followeth THE Form and Manner of Making of Deacons ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Deacons how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or his Deputy shall present unto the Bishop sitting in his Chair near to the holy Table such as desire to be Ordained Deacons each of them being decently habited saying these words REverend Father in God I present unto you these persons present to
settling the peace of the Church and for allaying the present distempers which the indisposition of the time hath contracted The Kings Majesty according to his Declaration of the five and twentieth of October One thousand six hundred and sixty granted his Commission under the great Seal of England to several Bishops and other Divines to review the Book of Common Prayer and to prepare such Alterations and Additions as they thought fit to offer And afterwards the Convocations of both the Provinces of Canterbury and York being by his Majesty called and assembled and now sitting His Majesty hath been pleased to authorize and require the Presidents of the said Convocations and other the Bishops and Clergy of the same to review the said Book of Common Prayer and the Book of the Form and manner of the Making and Consecrating of Bishops Priests and Deacons And that after mature consideration they should make such Additions and Alterations in the said Books respectively as to them should seem meet and convenient And should exhibit and present the same to His Majesty in writing for his further allowance or confirmation Since which time upon full and mature deliberation they the said Presidents Bishops and Clergy of both Provinces have accordingly reviewed the said Books and have made some Alterations which they think fit to be incerted to the same and some Additional Prayers to the said Book of Common Prayer to be used upon proper and emergent occasions and have exhibited and presented the same unto His Majesty in writing in one Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons All which His Majesty having duly considered hath fully approved and allowed the same and recommended to this present Parliament that the said Book of Common Prayer and of the Form of Ordination and Consecration of Bishops Priests and Deacons with the Alterations and Additions which have been so made and presented to His Majesty by the said Convocations be the Book which shall be appointed to be used by all that officiate in all Cathedral and Collegiate Churches and Chappels and in all Chappels of Colledges and Halls in both the Universities and the Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within the Kingdom of England Dominion of Wales and Town of Berwick upon Tweed and by all that make or Consecrate Bishops Priests or Deacons in any of the said places under such Sanctions and Penalties as the Houses of Parliament shall think fit Now in regard that nothing conduceth more to the settling of the Peace of this Nation which is desired of all good men nor to the honour of our Religion and the propagation thereof then an universal agreement in the publick Worship of Almighty God and to the intent that every person within this Realm may certainly know the Rule to which he is to conform in Publick Worship and Administration of Sacraments and other Rites and Ceremonies of the Church of England and the Manner how and by whom Bishops Priests and Deacons are and ought to be Made Ordained and Consecrated Be it Enacted by the Kings most Excellent Majesty by the Advice and with the consent of the Lords Spiritual and Temporal and of the Commons in this present Parliament assembled and by the Authority of the same That all and singular Ministers in any Cathedral Collegiate or Parish-Church or Chappel or other place of Publick Worship within this Realm of England Dominion of Wales and Town of Berwick upon Tweed shall be bound to say and use the Morning Prayer Evening Prayer Celebration and Administration of both the Sacraments and all other the Publick and Common Prayer in such order and form as is mentioned in the said Book annexed and joyned to this present Act and intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons and That the Morning and Evening Prayers therein contained shall upon every Lords day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister or Curate in every Church Chappel or other place of Publick Worship within this Realm or England and places aforesaid And to the end that Uniformity in the Publick Worship of God which is so much desired may be speedily effected Be it further Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who now hath and enjoyeth any Ecclesiastical Benefice or Promotion within this Realm of England or places aforesaid shall in the Church Chappel or place of Publick Worship belonging to his said Benefice or Promotion upon some Lords day before the Feast of Saint Bartholomew which shall be in the year of our Lord God One thousand six hundred sixty and two openly publickly and solemnly read the morning and Evening Prayer appointed to be read by and according to the said Book of Common Prayer at the times thereby appointed and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned assent and consent to all and everything contained and prescribed in and by the Book Intituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such person who shall without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid or in case of such impediment within one month after such impediment removed shall ipso facto be deprived of all his spiritual Promotions And that from thenceforth it shall be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending or neglecting were dead And be it further Enacted by the Authority aforesaid That every person who shall hereafter be presented or collated
Bartholomew in the year of our Lord One thousand six hundred sixty and two upon pain of forfeiture of Three pounds by the month for so long time as they shall then after be unprovided thereof by every Parish or Chappelry Cathedral Church Colledge and Hall making default therein Provided always and be it Enacted by the Authority aforesaid That the Bishops of Hereford S. Davids Asaph Bangor and Landaff and their Successors shall take such order among themselves for the souls health of the Flocks committed to their charge within Wales that the Book hereunto annexed be truly and exactly Translated into the British or Welsh Tongue and that the same so Translated and being by them or any three of them at the least viewed perused and allowed be Imprinted to such number at least so that one of the said Books so Translated and Imprinted may be had for every Cathedral Collegiate and Parish Church and Chappel of Ease in the said respective Diocesses and places in Wales where the Welsh is commonly spoken or used before the First day of May One thousand six hundred sixty five and That from and after the Imprinting and Publishing of the said Book so Translated the whole Divine Service shall be used and said by the Ministers and Curates throughout all Wales within the said Diocesses where the Welsh Tongue is commonly used in the British or Welsh Tongue in such manner and form as is prescribed according to the Book hereunto annexed to be used in the English Tongue differing nothing in any Order or Form from the said English Book for which Book so Translated and Imprinted the Church-wardens of every the said Parishes shall pay out of the Parish-money in their hands for the use of the respective Churches and be allowed the same on their Account and That the said Bishops and their Successors or any three of them at the least shall set and appoint the Price for which the said Book shall be sold And one other Book of Common Prayer in the English Tongue shall be bought and had in every Church throughout Wales in which the Book of Common Prayer in Welch is to be had by force of this Act before the first day of May One thousand six hundred sixty and four and the same Book to remain in such convenient places within the said Churches that such as understand them may resort at all convenient times to read and peruse the same and also such as do not understand the said Language may by conferring both Tongues together the sooner attain to the knowledge of the English Tongue Any thing in this Act to the contrary notwithstanding And until printed Copies of the said Book so to be Translated may be had and provided the Form of Common Prayer established by Parliament before the making of this Act shall be used as formerly in such parts of Wales where the English Tongue is not commonly understood And to the end that the true and perfect Copies of this Act and the said Book hereunto annexed may be safely kept and perpetually preserved and for the avoiding of all disputes for the time to come Be it therefore Enacted by the Authority aforesaid That the respective Deans and Chapters of every Cathedral or Collegiate Church within England and Wales shall at their proper co●s and charges before the twenty fifth day of December One thousand six hundred sixty and two obtain under the Great Seal of England a true and perfect Copy of this Act and of the said Book annexed hereunto to be by the said Deans and Chapters and their Successors kept and preserved in safety for ever and to be also produced and shewed forth in any Court of Record as often as they shall be thereunto lawfully required and also there shall be delivered true and perfect Copies of this Act and of the same Book into the respective Courts at Westminster and into the Tower of London to be kept and preserved for ever among the Records of the said Courts and the Records of the Tower to be also produced and shewed forth in any Court as need shall require which said Books so to be exemplified under the Great Seal of England shall be examined by such persons as the Kings Majesty shall appoint under the Great Seal of England for that purpose and shall be compared with the Original Book hereunto annexed and shall have power to correct and amend in writing any Error committed by the Printer in the Printing of the same book or of any thing therein contained and shall certifie in writing under their Hands and Seals or the Hands and Seals of any three of them at the end of the same Book that they have examined and compared the same Book and find it to be a true and perfect Copy which said Books and every one of them so exemplified under the Great Seal of England as aforesaid shall be deemed taken adjudged and expounded to be good and available in the Law to all intents and purposes whatsoever and shall be accounted as good Records as this Book it self hereunto annexed any Law or Custom to the contrary in any wise notwithstanding Provided also that this Act or any thing therein contained shall not be prejudicial or hurtful unto the Kings Professour of the Law within the University of Oxford for or concerning the Prebend of Shipton within the Cathedral Church of Sarum united and annexed unto the place of the same Kings Professour for the time being by the late King James of blessed memory Provided always That whereas the Six and thirtieth Article of the Nine and thirty Article agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year of our Lord One thousand five hundred sixty two for the avoiding of diversities of opinions and for establishing of consent touching true Religion is in these words following viz. That the Book of Consecration of Archbishops and Bishops and Ordaining of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordaining neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated or Ordered according to the Rites of that Book since the second year of the aforenamed King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites We decree all such to be rightly orderly and lawfully Consecrated and Ordered It be Enacted and be it therefore Enacted by the Authority aforesaid That all Subscriptions hereafter to be had or made unto the said Articles by any Deacon Priest or Ecclesiastical person or other person whatsoever who by this Act or any other Law now in force is required to subscribe unto the said Articles shall be construed and taken to extend and shall be applied for and touching the said Six and thirtieth
any Language that they themselves do understand And all Priests and Deacons are to say daily the Morning and Evening Prayer either privately or openly not being let by sickness or some other urgent cause And the Curate that ministreth in every Parish-Church or Chappel being at home and not being otherwise reasonably hindred shall say the same in the Parish-Church or Chappel where he ministreth and shall cause a Bell to be tolled thereunto a convenient time before he begin that the people may come to hear Gods Word and to pray with him ¶ Of CEREMONIES Why some be abolished and some retained OF such Ceremonies as be used in the Church and have had their beginning by the Institution of Man some at the first were of godly intent and purpose devised and yet at length turned to vanity and superstition Some entred into the Church by undiscreet Devotion and such a Zeal as was without knowledge and for because they were winked at in the beginning they grew daily to more and more abuses which not only for their unprofitableness but also because they have much blinded the people and obscured the Glory of God are worthy to be cut away and clean rejected Other there be which although they have been devised by Man yet it is thought good to reserve them still as well for a decent Order in the Church for the which they were first devised as because they pertain to edification whereunto all things done in the Church as the Apostle teacheth ought to be referred And although the keeping or omitting of a Ceremony in it self considered is but a small thing yet the wilful and contemptuous trangression and breaking of a common Order and Discipline is no small Offence before God Let all things be done among you saith St. Paul in a seemly and due order The appointment of the which Order pertaineth not to private men therefore no man ought to take in hand or presume to appoint or alter any publick or common Order in Christs Church except he be lawfully called and authorized thereunto And whereas in this our time the minds of men are so diverse that some think it a great matter of conscience to depart from a piece of the least of their Ceremonies they be so addicted to their old customs and again on the other side some be so new-fangled that they would innovate all things and so despise the old that nothing can like them but that is new It was thought expedient not so much to have respect how to please and satisfie either of these parties as how to please God and profit them both And yet lest any man should be offended whom good reason might satisfie here be certain causes rendred why some of the accustomed Ceremonies be put away and some retained and kept still Some are put away because the great excess and multitude of them hath so increased in these latter days that the burden of them was intolerable whereof St. Augustine in his time complained that they were grown to such a number that the Estate of Christian people was in worse case concerning that matter then were the Jews And he counselled that such yoke and burden should be taken away as time would serve quietly to do it But what would St. Augustine have said if he had seen the Ceremonies of late days used among us whereunto the multitude used in his time was not to be compared This our excessive multitude of Ceremonies was so great and many of them so dark that they did more confound and darken then declare and set forth Christs benefits unto us And besides this Christs Gospel is not a Ceremonial Law as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shadow but in the freedom of the spirit being content only with those Ceremonies which do serve to a decent Order and godly Discipline and such as be apt to stir up the dull mind of man to the remembrance of his duty to God by some notable and special signification whereby he might be edified Furthermore the most weighty cause of the abolishment of certain Ceremonies was That they were so far abused partly by the superstitious blindness of the rude and unlearned and partly by the unsatiable Avarice of such as sought more their own lucre then the Glory of God that the Abuses could not well be taken away the thing remaining still But now as concerning those persons which peradventure will be offended for that some of the old Ceremonies are retained still if they consider that without some Ceremonies it is not possible to keep any Order or quiet Discipline in the Church they shall easily perceive just cause to reform their judgments And if they think much that any of the old do remain and would rather have all devised anew Then such men granting some Ceremonies convenient to be had surely where the old may be well used there they cannot reasonably reprove the old only for their age without bewraying of their own folly For in such a case they ought rather to have reverence unto them for their antiquity if they will declare themselves to be more studious of unity and concord then of innovations and new-fangleness which as much as may be with true setting forth of Christs Religion is always to be eschewed Furthermore such shall have no just cause with the Ceremonies reserved to be offended For as those are taken away which were most abused and did burden mens consciences without any cause so the other that remain are retained for a Discipline and Order which upon just causes may be altered and changed and therefore are not to be esteemed equal with Gods Law And moreover they be neither dark nor dumb Ceremonies but are so set forth that every man may understand what they do mean and to what use they do serve So that it is not like that they in time to come should be abused as other have been And in these our doings we condemn no other Nations nor prescribe any thing but to our own people only for we think it convenient that every Country should use such Ceremonies as they shall think best to the setting forth of Gods honour and glory and to the reducing of the people to a most perfect and godly living without errour or superstition and that they should put away other things Which from time to time they perceive to be most abused as in mens ordinances it often chanceth diversly in divers Countreys ¶ The Order how the Psalter is appointed to be read THe psalter shall be read through once every month as it is there appointed both for Morning and Evening Prayer But in February it shall be read only to the Twenty eighth or Twenty ninth day of the month And whereas January March May July August October and December have One and thirty days apiece It is ordered that the same Psalms shall be read the last day of the said
Friday and Saturday after the first Sunday in Lent the Feast of Pentecost September 14. December 13. III. The three Rogation-days being the Munday Tuesday and Wednesday before Holy Thursday or the Ascension of our Lord. IV. All the Fridays in the Year except Christmas day Certain Solemn Days for which particular Services are appointed I. THe Fifth of November being the day of the Papish Conspiracy II. The Thirtieth day of January being the day of the Martyrdom of King Charles I. III. The Nine and twentieth day of May being the day of the Restitution of the King and Royal Family and Restauration of the Government after many years interruption A TABLE of the Moveable Feasts Calculated for Fourty YEARS The Year of our LORD Golden Number The Epact Dominical Letter Sund. after Epiph. Septuagesima Sunday The first day of Lent Easter-day Rogation Sunday Ascension-day Whitsunday Sundays after Trin. Advent-Sunday 1661 9 9 F 4 Feb. 10 Feb. 27 Apr. 14 May 19 May 23 June 2 24 Dec. 1 1662 10 20 E 2 Jan. 26 12 Mar. 30 4 8 May 18 26 Nov. 30 1663 11 1 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1664 12 12 C B 4 7 Feb. 24 10 15 19 May 29 24 27 1665 13 23 A 2 Jan. 22 8 Mar. 26 Apr. 30 4 14 27 Dec. 3 1666 14 4 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1667 15 15 F 3 3 20 7 12 16 May 26 25 1 1668 16 26 E D 1 Jan. 19 5 Mar. 22 Apr. 26 Apr. 30 10 27 Nov. 29 1669 17 7 C 4 Feb. 7 24 Apr. 11 May 16 May 20 30 24 28 1670 18 18 B 3 Jan. 30 16 3 8 12 22 25 27 1671 19 29 A 6 Feb. 19 Mar. 8 23 28 June 1 June 11 23 Dec. 3 1672 1 11 G F 4 4 Feb. 21 7 12 May 16 May 26 25 1 1673 2 22 E 2 Jan. 26 12 Mar. 30 4 8 18 26 Nov. 30 1674 3 3 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1675 4 14 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1676 5 25 B A 2 23 9 Mar. 26 Apr. 30 4 14 27 Dec. 3 1677 6 6 G 5 Feb. 11 28 Apr. 15 May 20 24 June 3 24 2 1678 7 17 F 2 Jan. 27 13 Mar. 31 5 9 May 19 26 1 1679 8 28 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1680 9 9 D C 4 8 Feb. 25 11 16 20 May 30 24 28 1681 10 20 B 3 Jan. 30 16 3 8 12 22 25 27 1682 11 1 A 5 Feb. 12 Mar. 1 16 21 25 June 4 24 Dec. 3 1683 12 12 G 4 4 Feb. 21 8 13 17 May 27 25 2 1684 13 23 F E 2 Jan. 27 13 Mar. 30 4 8 18 26 Nov. 3 1685 14 4 D 5 Feb. 15 Mar. 4 Apr. 19 24 28 June 7 23 29 1686 15 15 C 3 Jan. 31 Feb. 17 4 9 13 May 23 25 28 1687 16 26 B 2 23 9 Mar. 27 1 5 15 26 27 1688 17 7 A G 5 Feb. 12 Mar. 1 Apr. 15 20 24 June 3 24 Dec. 2 1689 18 18 F 2 Jan. 27 Feb. 13 Mar. 31 5 9 May 19 26 1 1690 19 29 E 5 Feb. 16 Mar. 5 Apr. 20 25 29 June 8 23 Nov. 30 1691 1 11 D 4 8 Feb. 25 12 17 21 May 31 24 29 1692 2 22 C B 2 Jan. 24 10 Mar. 27 1 5 15 26 27 1693 3 3 A 5 Feb. 12 Mar. 1 Apr. 16 21 25 June 4 24 Dec. 3 1694 4 14 G 4 4 Feb. 21 8 13 17 May 27 25 2 1695 5 25 F 1 Jan. 20 6 Mar. 24 Apr. 28 2 12 27 1 1696 6 6 E D 4 Feb. 9 26 Apr. 12 May 17 21 31 24 Nov. 29 1697 7 17 C 3 Jan. 31 17 4 9 18 23 25 28 1698 8 28 B 6 Feb. 20 Mar. 9 24 29 June 2 June 12 22 27 1699 9 9 A 4 5 Feb. 22 9 14 May 18 May 28 25 Dec. 3 1700 10 20 G F 3 Jan. 28 14 Mar. 31 5 9 19 26 1 Note that the Supputation of the year of our Lord in the Church of England beginneth the Five and twentieth day of March. ¶ To find EASTER for ever Golden Number A B C D E F G I April 9 10 11 12 6 7 8 II March 26 27 28 29 30 31 April 1 III April 16 17 18 19 20 14 15 IV April 9 3 4 5 6 7 8 V March 26 27 28 29 23 24 25 VI April 16 17 11 12 13 14 15 VII April 2 3 4 5 6 March 31 April 1 VIII April 23 24 25 19 20 21 22 IX April 9 10 11 12 13 14 8 X April 2 3 March 28 29 30 31 April 1 XI April 16 17 18 19 20 21 22 XII April 9 10 11 5 6 7 8 XIII March 26 27 28 29 30 31 25 XIV April 16 17 18 19 13 14 15 XV April 2 3 4 5 6 7 8 XVI March 26 27 28 22 23 24 25 XVII April 16 10 11 12 13 14 15 XVIII April 2 3 4 5 March 30 31 April 1 XIX April 23 24 18 19 20 21 22 WHEN ye have found the Sunday Letter in the uppermost Line guide your eye downward from the same till ye come right over against the Prime and there is shewed both what Month and what Day of the Month Easter falleth that Year But note That the name of the Month is set at the left hand or else just with the figure and followeth not as in other Tables by descent but collateral THE ORDER FOR Morning and Evening PRAYER Daily to be said and used throughout the Year THE Morning and Evening Prayer shall be used in the accustomed place of the Church Chappel or Chancel Except it shall be otherwise determined by the Ordinary of the place And the Chancels shall remain as they have done in times past And here is to noted That such Ornaments of the Church and of the Ministers thereof at all times of their Ministration shall be retained and be in use as were in this Church of ENGLAND by the Authority of Parliament in the second Year of the Reign of King Edward the Sixth THE Order for Morning Prayer Daily throughout the YEAR ¶ At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is ever before me Psal 51.3 Hide thy face from my sins and blot out all mine iniquites Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn
Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture O go your way into his gates with thanksgiving and into his courts with praise be thankful unto him and speak good of his Name For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be sung or said the Apostles Creed by the Minister and the People standing Except only such days as the Creed of St. Athanasius is appointed to be read I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the day which shall be the same that is appointed at the Communion The second for Peace The third for Grace to live well And the two last Collects shall never alter but daily be said at Morning Prayer throughout all the year as followeth all kneeling ¶ The second Collect for Peace O God who art the author of peace and lover of concord in knowledge of whom standeth our eternal life whose service is perfect freedom Defend us thy humble servants in all assaults of our enemies that we surely trusting in thy defence may not fear the power of any adversaries through the might of Jesus Christ our Lord. Amen ¶ The third Collect for Grace O Lord our heavenly Father Almighty and everlasting God who hast safely brought us to the beginning of this day Defend us in the same with thy mighty power and grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to do always that is righteous in thy sight through Jesus Christ our Lord. Amen ¶ In Quires and Places where they sing here followeth the Anthem ¶ Then these five Prayers following are to be read here except when the Litany is read and then only the two last are to be read as they are there placed ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in the way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless CATHERINE the Queen Dowager her Royal Highness the Princess ANNE of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy Heavenly Grace Prosper them with all Happiness and bring them to thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Morning Prayer throughout the Year The Order for Evening Prayer Daily throughout the YEAR ¶ At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is ●…e me Psal 51.3 Hide thy face from my sins and blot out all mine iniquities Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn unto the Lord your God for he is gracious and merciful flow to anger and of great
the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then a Lesson of the New Testament as it is appointed And after that Nunc dimittis or the Song of Simeon in English as followeth Nunc dimittis S. Luke 2.29 LOrd now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm Except it be on the Twelfth day of the Month. Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Lee the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be said or sung the Apostles Creed by the Minister and the People standing I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the Day The second for Peace The third for Aid against all perils as hereafter followeth Which two last Collects shall be daily said at Evening Prayer without alteration ¶ The second Collect at Evening Prayer O God from whom all holy desires all good counsels and all just works do proceed Give unto thy servants that peace which the world cannot give that both our hearts may be set to obey thy commandments and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen ¶ The third Collect for Aid against all Perils LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Saviour Jesus Christ Amen ¶ In Quires and Places where they Sing here followeth the Anthem ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in thy way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless Catherine the Queen Dowager her Royal Highness the Princess Anne of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy heavenly grace Prosper them with all happiness and bring them to thine everlasting kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Evening Prayer throughout the Year ¶ Upon these Feasts Christmas day the Epiphany St. Matthias Easter day Ascension day Whitsun day S. John Baptist S. Janes S. Bartholomew S. Matthew S. Simon and S. Jude S. Andrew and upon Trinity Sunday shall be sung or said at Morning Prayer
¶ For Rain O God heavenly Father who by thy Son Jesus Christ hath promised to all them that seek thy Kingdom and the righteousness thereof all things necessary to their bodily sustenance Send us we beseech thee in this our necessity such moderate rain and showres that we may receive the fruits of the earth to our comfort and to thy honour through Jesus Christ our Lord. Amen ¶ For fair Weather O Almighty Lord God who for the sin of man didst once drown all the world except eight persons and afterward of thy great mercy didst promise never to destroy it so again We humbly beseech thee that although we for our iniquities have worthily deserved a plague of rain and waters yet upon our true repentance thou wilt send us such weather as that we may receive the fruits of the earth in due season and learn both by thy punishment to amend our lives and for thy clemency to give thee praise and glory through Jesus Christ our Lord. Amen ¶ In the time of Dearth and Famine O God heavenly Father whose gift it is that the rain doth fall the earth is fruitful beasts increase and fishes do multiply Behold we beseech thee the afflictions of thy people and grant that the scarcity and dearth which we do now most justly suffer for our iniquity may through thy goodness be mercifully turned into cheapness and plenty for the love of Jesus Christ our Lord to whom with thee and the holy Ghost be all honour and glory now and for ever Amen ¶ Or this O God merciful Father who in the time of Elisha the prophet didst suddenly in Samaria turn great scarcity and dearth into plenty and cheapness Have mercy upon us that we who are now for our sins punished with like adversity may likewise find a seasonable relief Increase the fruits of the earth by thy heavenly benediction and grant that we receiving thy bountiful liberality may use the same to thy glory the relief of those that are needy and our own comfort through Jesus Christ our Lord Amen ¶ In the time of War and Tumults O Almighty God King of all kings and Governour of all things whose power no creature is able to resist to whom it belongeth justly to punish sinners and to be merciful to them that truly repent Save and deliver us we humbly beseech thee from the hands of our enemies abate their pride asswage their malice and confound their devices that we being armed with thy defence may be preserved evermore form all perils to glorifie thee who art the only giver of all victory through the merits of thy only Son Jesus Christ our Lord. Amen ¶ In the time of any common Plague or Sickness O Almighty God who in thy wrath didst send a plague upon thine own people in the wilderness for their obstinate rebellion against Moses and Aaron and also in the time of King David didst slay with the plague of pestilence threescore and ten thousand and yet remembring thy mercy didst save the rest Have pity upon us miserable sinners who now are visited with great sickness and mortality that like as thou didst then accept of an atonement and didst command the destroying angel to cease from punishing so it may now please thee to withdraw from us this plague and grievous sickness through Jesus Christ our Lord. Amen ¶ In the Ember weeks to be said every day for those that are to be admitted into holy Orders ALmighty God our heavenly Father who hast purchased to thy self an universal Church by the precious bloud of thy dear Son Mercifully look upon the same and at this time so guide and govern the minds of thy servants the Bishops and Pastours of thy flock that they may lay hands suddenly on no man but faithfully and wisely make choice of fit persons to serve in the sacred ministry of thy Church And to those which shall be Ordained to any holy Function give thy grace and heavenly benediction that both by their life and doctrine they may set forth thy glory and set forward the salvation of all men through Jesus Christ our Lord. Amen ¶ Or this ALmighty God the giver of all good gifts who of thy divine providence hast appointed divers orders in thy Church Give thy grace we humbly beseech thee to all those who are to be called to any office and administration in the same and so replenish them with the truth of thy Doctrine and endue them with innocency of life that they may faithfully serve before thee to the glory of thy great Name and the benefit of thy holy Church through Jesus Christ our Lord. Amen ¶ A Prayer for the High Court of Parliament to be read during their Session MOst gracious God we humbly beseech thee as for this Kingdom in general so especially for the High Court of Parliament under our most religious and gracious King at this time assembled That thou wouldest be pleased to direct and prosper all their Consultations to the advancement of thy glory the good of thy Church the safety honour and welfare of our Sovereign and his Kingdoms that all things may be so ordered and settled by their endeavours upon the best and surest foundations that peace and happiness truth and justice religion and piety may be established among us for all generations These and all other necessaries for them for us and thy whole Church we humbly beg in the Name and mediation of Jesus Christ our most blessed Lord and Saviour Amen ¶ A Collect or Prayer for all Conditions of Men to be used at such times when the Litany is not appointed to be read O God the creator and preserver of all mankind we humbly beseech thee for all sorts and conditions of men that thou wouldest be pleased to make thy ways known unto them thy saving health unto all Nations More especially we pray for the good estate of the Catholick Church that it may be so guided and governed by thy good Spirit that all who profess and call themselves Christians may be lead into the way of truth and hold the faith in unity of spirit in the bond of peace and in righteousness of life Finally we commend to thy fatherly goodness all those who are any ways afflicted or distressed in mind body or estate * This to be said when any desire the Prayers of the Congregation especially those for whom our Prayers are desired that it may please thee to comfort and relieve them according to their several necessities giving them patience under their sufferings and a happy issue out of all their afflictions And this we beg for Jesus Christ his sake Amen ¶ A Prayer that may be said after any of the former O God whose nature and property is ever to have mercy and to forgive Receive our humble petitions and though we be tied and bound with the chain of our sins yet let the pitifulness of thy great mercy loose us for the honour of Jesus Christ our
weak and sickly among you and many sleep For if we would judge our selves we should not be judged But when we are judged we are chastened of the Lord that we should not be condemned with the world Wherefore my brethren when ye come together to eat tarry one for another And if any man hunger let him eat at home that ye come not together unto condemnation And the rest will I set in order when I come The Gospel S. Luk. 23.1 THe whole multitude of them arose and led him unto Pilate And they began to accuse him saying We found this fellow perverting the nation and forbidding to give tribute to Cesar saying that he himself is Christ a king And Pilate asked him saying Art thou the King of the Jews And he answered him and said Thou sayest it Then said Pilate to the chief Priests and to the people I find no fault in this man And they were the more fierce saying He stirreth up the people teaching throughout all Jewry beginning from Galilee to this place When Pilate heard of Galilee he asked whether the man were a Galilean And as soon as he knew that he belonged unto Herods jurisdiction he sent him to Herod who himself was also at Jerusalem at that time And when Herod saw Jesus he was exceeding glad for he was desirous to see him of a long season because he had heard many things of him and he hoped to have seen some miracle done by him Then he questioned with him in many words but he answered him nothing And the chies Priests and Scribes stood and vehemently accused him And Herod with his men of war set him at nought and mocked him and arayed him in a gorgeous robe and sent him again to Pilate And the same day Pilate and Herod were made friends together for before they were at enmity between themselves And Pilate when he had called together the chief priests and the rulers and the people said unto them Ye have brought this man unto me as one that perverteth the people and behold I having examined him before you have found no fault in this man touching those things whereof ye accuse him No nor yet Herod for I sent you to him and lo nothing worthy of death is done unto him I will therefore chastise him and release him For of necessity he must release one unto them at the feast And they cried out all at once saying Away with this man and release unto us Barabbas Who for a certain sedition made in the city and for murder was cast in prison Pilate therefore willing to release Jesus spake again to them But they cried saying Crucifie him crucifie him And he said unto them the third time Why what evil hath he done I have found no cause of death in him I will therefore chastise him and let him go And they were instant with loud voices requiring that he might be crucified and the voices of them and of the chief priests prevailed And Pilate gave sentence that it should be as they required And he released unto them him that for sedition and murder was cast into prison whom they had desired but he delivered Jesus to their will And as they led him away they laid hold upon one Simon a Cyrenean coming out of the countrey and on him they laid the cross that he might bear it after Jesus And there followed him a great company of people and of women who also bewailed and lamented him But Jesus turning unto them said Daughters of Jerusalem weep not for me but weep for your selves and for your children For behold the days are coming in which they shall say Blessed are the barren and the wombs that never bare and the paps which never gave suck Then shall they begin to say to the mountains Fall on us and to the hills Cover us For if they do these things in a green tree what shall be done in the dry And there were also two other malefactours led with him to be put to death And when they were come to the place which is called Calvary there they crucified him and the malefactours one on the right hand and the other on the left Then said Jesus Father forgive them for they know not what they do And they parted his raiment and cast lots And the people stood beholding and the rulers also with them derided him saying He saved others let him save himself if he be Christ the chosen of God And the souldiers also mocked him coming to him and offering him vinegar and saying If thou be the king of the Jews save thy self And a superscription also was written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS And one of the malefactours which were hanged railed on him saying If thou be Christ save thy self and us But the other answering rebuked him saying Dost not thou fear God seeing thou art in the same condemnation And we indeed justly for we receive the due reward of our deeds but this man hath done nothing amiss And he said unto Jesus Lord remember me when thou comest into thy Kingdom And Jesus said unto him Verily I say unto thee To day shalt thou be with me in Paradise And it was about the sixth hour And there was a darkness over all the earth until the ninth hour And the sun was darkened and the vail of the temple was rent in the midst And when Jesus had cried with a loud voice he said Father into thy hands I commend my spirit and having said thus he gave up the ghost Now when the Centurion saw what was done he glorified God saying Certainly this was a righteous man And all the people that came together to that sight beholding the things that were done smote their breasts and returned And all his acquaintance and the women that followed him from Galilee stood afar off beholding these things Good Friday The Collects ALmighty God we beseech thee graciously to behold this thy family for which our Lord Jesus Christ was contented to be betrayed and given up into the hands of wicked men and to suffer death upon the cross who now liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ALmighty and everlasting God by whose Spirit the whole body of the Church is governed and sanctified Receive our supplications and prayers which we offer before thee for all estates of men in thy holy Church that every member of the same in his vocation and ministry may truly and godly serve thee through our Lord and Saviour Jesus Christ Amen O Merciful God who hast made all men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be converted and live Have mercy upon all Jews Turks Infidels and Hereticks and take from them all ignorance hardness of heart and contempt of thy Word and so fetch them home blessed Lord to thy flock that they may
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
between two souldiers bound with two chains and the keepers before the door kept the prison And behold the angel of the Lord came upon him and a light shined in the prison and he smote Peter on the side and raised him up saying Arise up quickly And his chains fell off from his hands And the angel said unto him Gird thy self and bind on thy sandals and so he did And he saith unto him Cast thy garment about thee and follow me And he went out and followed him and wist not that it was true which was done by the angel but thought he saw a vision When they were past the first and the second ward they came unto the iron gate that leadeth unto the city which opened to them of his own accord and they went out and passed on through one street and forthwith the angel departed from him And when Peter was come to himself he said Now I know of a surety that the Lord hath sent his angel and hath delivered me out of the hand of Herod and from all the expectation of the people of the Jews The Gospel S. Matth. 16.13 WHen Jesus came into the coasts of Cesarea Philippi he asked his disciples saying whom do men say that I the Son of man am And they said Some say that thou art John the Baptist some Elias and others Jeremias or one of the prophets He saith unto them But whom say ye that I am And Simon Peter answered and said Thou art Christ the Son of the living God And Jesus answered and said unto him Blessed art thou Simon Bar-jona for flesh and bloud hath not revealed it unto thee but my Father which is in heaven And I say also unto thee that thou art Peter and upon this rock I will build my Church and the gates of hell shall not prevail against it And I will give unto thee the keys of the kingdom of heaven and whatsoever thou shall bind on earth shall be bound in heaven and whatsoever thou shalt loose on earth shall be loosed in heaven Saint James the Apostle The collect GRant O merciful God that as thine holy Apostle Saint James leaving his father and all that he had without delay was obedient unto the calling of thy Son Jesus Christ and followed him so we forsaking all worldly and carnal affections may be evermore ready to follow thy holy commandments through Jesus Christ our Lord. Amen For the Epistle Acts 11.27 and part of Chap. 12. IN those days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul Now about that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also The Gospel S. Matth. 20.20 THen came to him the mother of Zebedees Children with her sons worshipping him and desiring a certain thing of him And he said unto her What wilt thou She saith unto him Grant these my two sons may sit the one on thy right hand and the other on the left in thy Kingdom But Jesus answered and said Ye know not what ye ask Are ye able to drink of the cup that I shall drink of and to be baptized with the baptism that I am baptized with They say unto him We are able And he saith unto them Ye shall drink indeed of my cup and be baptized with the baptism that I am baptized with but to sit on my right hand and on my left is not mine to give but it shall be given to them for whom it is prepared of my Father And when the ten heard it they were moved with indignation against the two brethren But Jesus called them unto him and said Ye know that the princes of Gentiles exercise dominion over them and they that are great exercise authority upon them But it shall not be so among you but whosoever will be great among you let him be your minister and whosoever will be chief among you let him be your servant Even as the Son of man came not to be ministred unto but to minister and to give his life a ransom for many Saint Bartholomew the Apostle The collect O Almighty and everlasting God who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word Grant we beseech thee unto thy Church to love that Word which he believed and both to preach and receive the same through Jesus Christ our Lord. Amen For the Epistle Acts 5.12 BY the hands of the Apostles were many signs and wonders wrought among the people and they were all with one accord in Solomons porch And of the rest durst no man joyn himself to them but the people magnified them And believers were the more added to the Lord multitudes both of men and women Insomuch that they brought forth the sick into the streets and said them on beds and couches that at the least the shadow of Peter passing by might overshadow some of them There came also a multitude out of the cities round about unto Jerusalem bringing sick folks and them which were vexed with unclean spirits and they were healed every one The Gospel S. Luke 22.24 ANd there was also a strife among them which of them should be accounted the greatest And he said unto them The Kings of the Gentiles exercise lordship over them and they that exercise authority upon them are called benefactors But ye shall not be so but he that is greatest among you let him be as the younger and he that is chief as he that doth serve For whether is greater he that sitteth at meat of he that serveth is not he that sitteth at meat but I am among you as he that serveth Ye are they which have continued with me in my temptations And I appoint unto you a Kingdom as my Father hath appointed unto me that ye may eat and drink at my table in my Kingdom and sit on thrones judging the twelve tribes of Israel Saint Matthew the Apostle The collect O Almighty God who by thy blessed Son didst call Matthew from the receit or custom to be an Apostle and Evangelist Grant us grace to forsake all covetous desires and inordinate love of riches and to follow the same thy Son Jesus Christ who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 4.1 THerefore seeing we have this ministry as we have received mercy we faint not but have renounced the hidden things of dishonesty not walking in craftiness nor handling the
the Holy Ghost to give him the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his Gospel to grant all these things that ye have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ this Infant must also faithfully for his part promise by you that are his Sureties until he come of age to take it upon himself that he will renounce the devil and all his works and constantly believe Gods holy word and obediently keep his commandments I demand therefore DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answ I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answ All this I stedfastly believe Minister WIlt thou be baptized in this Faith Answ That is my desire Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answ I will ¶ Then shall the Priest say O Merciful God grant that the old Adam in this Child may be so buried that the new man may be raised up in him Amen Grant that all carnal affections may die in him and that all things belonging to the Spirit may live and grow in him Amen Grant that he may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that whosoever is here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and gave commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of thy Congregation sanctifie this Water to the mystical wasting away of sin and grant that this Child now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then the Priest shall take the Child into his hands and shall say to the Godfathers and Godmothers Name this Child And then naming it after them if they shall certifie him that the Child may well endure it he shall dip it in the Water discreetly and warily saying N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ But if they certifie that the Child is weak it shall suffice to pour Water upon it saying the foresaid words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Priest shall say WE receive this Child into the congregation of Christs flock * Here the Priest shall make a cross upon the childs forehead and do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that this Child may lead the rest of his life according to this beginning ¶ Then shall be said all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then shall the Priest say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the death of thy Son he may also be partaker of his resurrection so that finally with the residue of thy holy Church he may be an inheritour of thine everlasting Kingdom through Christ our Lord. Amen ¶ Then all standing up the Priest shall say to the Godfathers and Godmothers this Exhortation following Forasmuch as this Child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath here made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this Child may be virtuously brought up to lead a godly and a Christian life remembring always that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ Then shall he add and say YE are to
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
thine infinite mercies that thou wilt mercifully look upon these thy servants wash them and sanctifie them with the Holy Ghost that they being delivered from thy wrath may be received into the Ark of Christs Church and being stedfast in faith joyful through hope and rooted in charity may so pass the waves of this troublesom world that finally they may come to the land of everlasting life there to reign with thee world with end through Jesus Christ our Lord. Amen ALmighty and immortal God the aid of all that need the helper of all that flee to thee for succour the life of them that believe and the resurrection of the dead We call upon thee for these persons that they coming to thy holy Baptism may receive remission of their sins by spiritual regeneration Receive them O Lord as thou hast promised by thy well-beloved Son saying Ask and ye shall receive seek and ye shall find knock and it shall be opened unto you So give now unto us that ask let us that seek find open the gate unto us that knock that these persons may enjoy the everlasting benediction of thy heavenly washing and may come to the eternal Kingdom which thou hast promised by Christ our Lord. Amen ¶ Then shall the People stand up and the Priest shall say Hear the words of the Gospel written by Saint John in the third Chapter beginning at the first Verse THere was a man of the Pharisees named Nicodemus a ruler of the Jews The same came to Jesus by night and said unto him Rabbi we know that thou art a teacher come from God for no man can do these miracles that thou doest except God be with him Jesus answered and said unto him Verily verily I say unto thee Except a man be born again he cannot see the Kingdom of God Nicodemus saith unto him How can a man be born when he is old Can he enter the second time into his mothers womb and be born Jesus answered Verily verily I say unto thee Except a man be born of water and of the Spirit he cannot enter into the Kingdom of God That which is born of the flesh is flesh and that which is born of the Spirit is spirit Marvel not that I said unto thee Ye must be born again The wind bloweth where it listeth and thou hearest the sound thereof but canst not tell whence it cometh and whither it goeth so is every one that is born of the Spirit ¶ After which he shall say this Exhortation following BEloved ye hear in this Gospel the express words of our Saviour Christ that except a man be born of water and of the Spirit he cannot enter into the Kingdom of God Whereby ye may perceive the great necessity of this Sacrament where it may be had Likewise immediately before his Ascension into Heaven as we read in the last Chapter of Saint Marks Gospel he gave command to his disciples saying Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned Which also sheweth unto us the great benefit we reap thereby For which cause Saint Peter the Apostle when upon his first preaching of the Gospel many were pricked at the heart and said to him and the rest of the Apostles Men and brethren what shall we do replied and said unto them Repent and be baptized every one of you for the remission of sins and ye shall receive the gift of the Holy Ghost For the promise is to you and your children and to all that are afar off even as many as the Lord our God shall call And with many other words exhorted he them saying Save your selves from this untoward generation For as the same Apostle testifieth in another place even Baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the Resurrection of Jesus Christ Doubt ye not therefore but earnestly believe that he will favourable receive these present persons truly repenting and coming unto him by faith that he will grant them remission of their sins and bestow upon them the Holy Ghost that he will give them the blessing of eternal life and make them partakers of his everlasting Kingdom Wherefore we being thus perswaded of the good will of our heavenly Father towards these persons declared by his Son Jesus Christ let us faithfully and devoutly give thanks to him and say ALmighty and everlasting God heavenly Father we give thee humble thanks for that thou hast vouchsafed to call us to the knowledge of thy grace and faith in thee Increase this knowledge and confirm this faith in us evermore Give thy holy Spirit to these persons that they may be born again and be made heirs of everlasting salvation through our Lord Jesus Christ who liveth and reigneth with thee and the holy Spirit now and for ever Amen ¶ Then the Priest shall speak to the Persons to be Baptized on this wise WEl-beloved who are come hither desiring to receive holy Baptism ye have heard how the Congregation hath prayed that our Lord Jesus Christ would vouchsafe to receive you and bless you to release you of your sins to give you the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his holy Word to grant all those things that we have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ ye must also faithfully for your part promise in the presence of these your Witnesses and this whole Congregation that ye will renounce the devil and all his works and constantly believe Gods holy Word and obediently keep his commandments ¶ Then shall the Priest demand of each of the Persons to be Baptized severally these Questions following Question DOst thou renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Question DOst thou Believe in God the Father Almighty Maker of heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Question WIlt thou be baptized
Jesus Christ his only Son our Lord Who was conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into heaven And sitteth at the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the Holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The Resurrection of the body And the life everlasting Amen Question What dost thou chiefly learn in these Articles of thy Belief Answer First I learn to believe in God the Father who hath made me and all the world Secondly in God the Son who hath redeemed me and all mankind Thirdly in God the holy Ghost who sanctifieth me and all the elect people of God Question You said that your Godfathers and Godmothers did promise for you that you should keep Gods Commandments Tell me how many there be Answer Ten. Question Which be they Answer THe same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God who brought thee out of the land of Egypt out of the house of bondage I. Thou shalt have none other Gods but me II. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them For I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain IV. Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it V. Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee VI. Thou shalt do no murder VII Thou shalt not commit adultery VIII Thou shalt not steal IX Thou shalt not bear false witness against thy neighbour X. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his Question What dost thou chiefly learn by these Commandments Answer I learn two things my duty towards God and my duty towards my Neighbour Question What is thy duty towards God Answer My duty towards God is to believe in him to fear him and to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life Question What is thy duty towards thy Neighbour Answer My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do unto me To love honour and succour my father and mother To honour and obey the King and all that are put in authority under him To submit my self to all my governours teachers spiritual pastours and masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealing To bear no malice nor hatred in my heart To keep my hands from picking and stealing and my tongue from evil speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet nor desire other mens good but to learn and labour truly to get mine own living and to do my duty in that state of life unto which it shall please God to call me Catechist My good child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer Answer OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Question What desirest thou of God in this Prayer Answer I desire my Lord God our heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needful both for our souls and bodies and that he will be merciful unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it Question HOw many Sacraments hath Christ ordained in his Church Answer Two only as generally necessary to salvation that is to say Baptism and the Supper of the Lord. Question What meanest thou by this word Sacrament Answer I mean an outward and visible sign of an inward and spiritual grace given unto us ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Question How many parts are there in a Sacrament Answer Two the outward visible sign and the inward spiritual grace Question What is the outward visible sign or form in Baptism Answer Water wherein the person is baptized In the Name of the Father and of the Son and of the Holy Ghost Question What is the inward and spiritual grace Answer A death unto sin and a new birth unto righteousness for being by nature born in sin and the children of wrath we are hereby made the children of grace Question What is required of persons to be baptized Answer Repentance whereby they forsake sin and faith whereby they stedfastly believe the promises of God made to them in
they verily for a few days chastned us after their own pleasure but he for our profit that we might be partakers of his holiness These words good brother are written in holy Scripture for our comfort and instruction that we should patiently and with thanksgiving bear our heavenly Fathers correction whensoever by any manner of adversity it shall please his gracious goodness to visit us And there should be no greater comfort to Christian persons then to be made like unto Christ by suffering patiently adversities troubles and sicknesses For he himself went not up to joy but first he suffered pain he entred not into his glory before he was crucified So truly our way to eternal joy is to suffer here with Christ and our door to enter into eternal life is gladly to die with Christ that we may rise again from death and dwell with him in everlasting life Now therefore taking your sickness which is thus profitable for you patiently I exhort you in the Name of God to remember the profession which you made unto God in your Baptism And for as much as after this life there is an account to be given unto the righteous Judge by whom all must be judged without respect of persons I require you to examine your self and your estate both toward God and man so that accusing and condemning your self for your own fault you may find mercy at our heavenly Fathers hand for Christs sake and not be accused and condemned in that fearful judgment Therefore I shall rehearse to you the Articles of our Faith that you may know whether you do believe as a Christian man should or no. ¶ Here the Minister shall rehearse the Articles of the Faith saying thus DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death ¶ The sick Person shall answer All this I stedfastly believe ¶ Then shall the Minister examine whether he repent him truly of his sins and be in charity with all the world exhorting him to forgive from the bottom of his heart all Persons that have offended him and if he hath offended any other to ask them forgiveness and where he hath done injury or wrong to any man that he make amends to the uttermost of his power And if he hath not before disposed of his Goods let him then be admonished to make his Will and to declare his Debts what he oweth and what is owing unto him for the better discharging of his conscience and the quietness of his Executors But men should often be put in remembrance to take order for the settling of their temporal Estates whilst they are in health ¶ These words before rehearsed may be said before the Minister begin his Prayer as he shall see cause ¶ The Minister should not omit earnestly to move such sick Persons as are of ability to be liberal to the Poor ¶ Here shall the sick Person be moved to make a special confession of his sins if he feel his conscience troubled with any weighty matter After which confession the Priest shall absolve him if he humbly and heartily desire it after this sort OUr Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him of his great mercy forgive thee thine offences And by his Authority committed to me I absolve thee from all thy sins In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And then the Priest shall say the Collect following Let us pray O Most merciful God who according to the multitude of thy mercies dost so put away the sins of those who truly repent that thou remembrest them no more Open thine eye of mercy upon this thy servant who most earnestly desireth pardon and forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the devil or by his own carnal will and frailness preserve and continue this sick member in the unity of the Church consider his contrition accept his tears asswage his pain as shall seem to thee most expedient for him And forasmuch as he putteth his full trust only in thy mercy impute not unto him his former sins but strengthen him with thy blessed Spirit and when thou art pleased to take him hence take him unto thy favour through the merits of thy most dearly beloved Son Jesus Christ our Lord. Amen ¶ Then shall the Minister say this Psalm In te Domine speravi Psal 71. IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man For thou O Lord God art the thing that I long for thou art my hope even from my youth Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall alway be of thee I am become as it were a monster unto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speak against me and they that lay wait for my soul take their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Go not far from me O God my God hast thee to help me Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speak of thy righteousness and salvation for I know no end thereof I will go forth in the strength of the Lord God and will make mention of thy righteousness only Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works Forsake me not O God in mine old age when
Minister he shall there Celebrate the holy Communion beginning with the Collect Epistle and Gospel here following The Collect. ALmighty everliving God maker of mankind who dost correct those whom thou dost love and chastise every one whom thou dost receive We beseech thee to have mercy upon this thy servant visited with thine hand and to grant that he may take his sickness patiently and recover his bodily health if it be thy gracious will and whensoever his soul shall depart from the body it may be without spot presented unto thee through Jesus Christ our Lord. Amen The Epistle Heb. 12.5 MY son despise not thou the chastning of the Lord nor faint when thou art rebuked of him For whom the Lord loveth he chastneth and scourgeth every son whom he receiveth The Gospel S. John 5.24 VErily verily I say unto you He that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life ¶ After which the Priest shall proceed according to the Form before prescribed for the holy Communion beginning at these words Ye that do truly c. ¶ At the time of the distribution of the holy Sacrament the Priest shall first receive the Communion himself and after minister unto them that are appointed to Communicate with the Sick and last of all to the sick Person ¶ But if a man either by reason of extremity of sickness or for want of warning in due time to the Curate or for lack of company to receive with him or by any other just impediment do not receive the Sacrament of Christs Body and Bloud the Curate shall instruct him that if he do truly repent him of his sins and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him and shed his Bloud for his Redemption earnestly remembring the benefits he hath thereby and giving him hearty thanks therefore he doth eat and drink the Body and Bloud of our Saviour Christ profitably to his souls health although he do not receive the Sacrament with his mouth ¶ When the sick person is visited and receiveth the holy Communion all at one time then the Priest for more expedition shall cut off the Form of the Visitation at the Psalm In thee O Lord have I put my trust and go straight to the Communion ¶ In the time of the Plague Sweat or such other like contagious Times of Sickness or Diseases when none of the Parish or Neighbours can be gotten to Communicate with the Sick in their Houses for fear of the Infection upon special request of the Diseased the Minister may only Communicate with him The ORDER for the BURIAL of the DEAD ¶ Here is to be noted That the Office ensuing is not to be used for any that die unbaptized or excommunicate or have laid violent hands upon themselves ¶ The Priest and Clerks meeting the Corps at the entrance of the Church-yard and going before it either into the Church or towards the Grave shall say or sing I Am the resurrection and the life faith the Lord he that believeth in me though he were dead yet shall he live And whosoever liveth and believeth in me shall never die S. John 11.25 26. I Know that my Redeemer liveth and that he shall stand at the latter day upon the earth And though after my skin worms destroy this body yet in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another Job 19.25 26 27. WE brought nothing into this world and it is certain we can carry nothing out The Lord gave and the Lord hath taken away blessed be the Name of the Lord. 2 Tim. 6.7 Job 1.21 ¶ After they are come into the Church shall be read one or both of these Psalms following Dixi Custodiam Psal 39. I Said I will take heed to my ways that I offend not in my tongue I will keep my mouth as it were with a bridle while the ungodly is in my sight I held my tongue and spake nothing I kept silence yea even from good words but it was pain and grief to me My heart was hot within me and while I was thus musing the fire kindled and at the last I spake with my tongue Lord Let me know my end and the number of my days that I may be certified how long I have to live Behold thou hast made my days as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity For man walketh in a vain shadow ana disquieteth himself in vain he heapeth up riches and cannot tell who shall gather them And now Lord what is my hope truly my hope is even in thee Deliver me from all mine offences and make me not a rebuke unto the foolish I became dumb and opened not my mouth for it was thy doing Take thy plague away from me I am even consumed by means of thy heavy hand When thou with rebukes dost chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity Hear my prayer O Lord and with thine ears consider my calling hold not thy peace at my tears For I am a stranger with thee and a sojourner as all my fathers were O spare me a little that I may recover my strength before I go hence and be no more seen Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Domine refugium Psal 90. LOrd thou hast been our refuge from one generation to another Before the mountains were brought forth or ever the earth and the world were made thou art God from everlasting and world without end Thou turnest man to destruction again thou sayest Come again ye children of men For a thousand years in thy sight are but as yesterday seeing that is past as a watch in the night Assoon as thou scatterest them they are even as a sleep and fade away suddenly like the grass In the morning it is green and groweth up but in the evening it is cut down dried up and withered For we consume away in thy displeasure and are afraid at thy wrathful indignation Thou hast set our misdeeds before thee and our secret sins in the light of thy countenance For when thou art angry all our days are gone we bring our years to an end as it were a tale that is told The days of our age are threescore years and ten and though men be so strong that they come to fourscore years yet is their strength then but labour and sorrow so soon passeth it away and we are gone But who regardeth the power of thy wrath for even thereafter as a man feareth so is thy displeasure So teach us to number our days that we may
Ministration to serve God for the promoting of his glory and the edifying of his People Answer I trust so The Bishop DO you think that you are truly called according to the will of our Lord Jesus Christ and the due Order of this Realm to the Ministery of the Church Answer I think so The Bishop DO you unfeignedly believe all the Canonical Scriptures of the Old and New Testament Answer I do believe them The Bishop WIll you diligently read the same unto the People assembled in the Church where you shall be appointed to serve Answer I will The Bishop IT appertaineth to the Office of a Deacon in the Church where he shall be appointed to serve to assist the Priest in Divine Service and specially when he ministreth the holy Communion and to help him in the distribution thereof and to read holy Scriptures and Homilies in the Church and to instruct the Youth in the Catechism in the absence of the Priest to Baptize Infants and to Preach if he be admitted thereto by the Bishop And furthermore it is his Office where provision is so made to search for the sick poor and impotent people of the Parish to intimate their estates names and places where they dwell unto the Curate that by his exhortation they may be relieved with the alms of the Parishioners or others Will you do this gladly and willingly Answer I will so do by the help of God The Bishop WIll you apply all your diligence to frame and fashion your own lives and the lives of your Families according to the doctrine of Christ and to make both your selves and them as much as in you lieth wholsom examples of the flock of Christ Answer I will so do the Lord being my helper The Bishop WIll you reverently obey your Ordinary and other chief Ministers of the Church and them to whom the charge and government over you is committed following with a glad mind and will their godly admonitions Answer I will endeavour my self the Lord being my helper ¶ Then the Bishop laying his Hands severally upon the Head of every one of them humbly kneeling before him shall say TAke thou authority to execute the Office of a Deacon in the Church of God committed unto thee In the Name of the Father and of the Son and of the holy Ghost Amen ¶ Then shall the Bishop deliver to every one of them the New Testament saying TAke thou authority to read the Gospel in the Church of God and to preach the same if thou be thereto licensed by the Bishop himself ¶ Then one of them appointed by the Bishop shall read The Gospel S. Luke 12.35 LEt your loyns be girded about and your lights burning and ye your selves like unto men that wait for their Lord when he will return from the wedding that when he cometh and knocketh they may open unto him immediately Blessed are those servants whom the Lord when he cometh shall find watching Verily I say unto you that he shall gird himself and make them to sit down to meat and will come forth and serve them And if he shall come in the second watch or come in the third watch and find them so blessed are those servants ¶ Then shall the Bishop proceed in the Communion and all that are Ordered shall tarry and receive the holy Communion the same day with the Bishop ¶ The Communion ended after the last Collect and immediately before the Benediction shall be said these Collects following ALmighty God giver of all good things who of thy great goodness hast vouchsafed to accept and take these thy servants unto the Office of Deacons in thy Church Make them we beseech thee O Lord to be modest humble and constant in their Ministration to have a ready will to observe all spiritual Discipline that they having always the testimony of a good conscience and continuing ever stable and strong in thy Son Christ may so well behave themselves in this inferiour Office that they may be found worthy to be called unto the higher Ministries in thy Church through the same thy Son our Saviour Jesus Christ to whom be glory and honour world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd here it must be declared unto the Deacon that he must continue in that Office of a Deacon the space of a whole year except for reasonable causes it shall otherwise seem good unto the Bishop to the intent he may be perfect and well expert in the things appertaining to the Ecclesiastical Administration In executing whereof if he be found faithful and diligent he may be admitted by his Diocesan to the Order of Priesthood at the times appointed in the Canon or else on urgent occasion upon some other Sunday or Holy-day in the face of the Church in such manner and form as hereafter followeth THE Form and Manner of Ordering of Priests ¶ WHen the day appointed by the Bishop is come after Morning Prayer is ended there shall be a Sermon or Exhortation declaring the Duty and Office of such as come to be admitted Priests how necessary that Order is in the Church of Christ and also how the People ought to esteem them in their Office ¶ First the Arch-Deacon or in his absence one appointed in his stead shall present unto the Bishop sitting in his Chair near to the holy Table all them that shall receive the Order of Priesthood that day each of them being decently habited and say REverend Father in God I present unto you these persons present to be admitted to the Order of Priesthood ¶ The Bishop TAke heed that the persons whom ye present unto us be apt and meet for their learning and godly conversation to exercise their Ministry duly to the honour of God and the edifying of his Church ¶ The Arch-Deacon shall answer I Have enquired of them and also examined them and think them so to be ¶ Then the Bishop shall say unto the People GOod people these are they whom we purpose God willing to receive this day unto the holy Office of Priesthood For after due examination we find not to the contrary but that they be lawfully called to their Function and Ministery and that they be persons meet for the same But yet if there be any of you who knoweth any Impediment or notable Crime in any of them for the which he ought not to be received into this holy Ministery let him come forth in
and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That done the Bishop shall pray in this wise and say Let us pray ALmighty God and heavenly Father who of thine infinite love and goodness towards us hast given to us thy only and most dearly beloved Son Jesus Christ to be our Redeemer and the Author of everlasting life who after he had made perfect our Redemption by his death and was ascended into heaven sent abroad into the world his Apostles Prophets Evangelists Doctors and Pastors by whose labour and ministry he gathered together a great flock in all the parts of the world to set forth the eternal praise of thy holy Name For these so great benefits of thy eternal goodness and for that thou hast vouchsafed to call these thy servants here present to the same Office and Ministry appointed for the salvation of mankind we render unto thee most hearty thanks we praise and worship thee and we humbly beseech thee by the same thy blessed Son to grant unto all which either here or elsewhere call upon thy holy Name that we may continue to shew our selves thankful unto thee for these and all other thy benefits and that we may daily increase and go forwards in the knowledge and faith of thee and thy Son by the holy Spirit So that as well by these thy Ministers as by them over whom they shall be appointed thy Ministers thy holy Name may befor ever glorified and thy blessed Kingdom enlarged through the same thy Son Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same holy Spirit world without end Amen ¶ When this prayer is done the Bishop with the Priests present shall lay their hands severally upon the head of every one that receiveth the Order of Priesthood the Receivers humbly kneeling upon their knees and the Bishop saying REceive the Holy Ghost for the Office and work of a Priest in the Church of God now committed unto thee by the Imposition of our Hands Whose sins thou dost forgive they are forgiven and whose sins thou dost retain they are retained And be thou a faithful Dispenser of the Word of God and of his holy Sacraments In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Bishop shall deliver to every one of them kneeling the Bible into his hand saying TAke thou Authority to Preach the Word of God and to Minister the holy Sacraments in the Congregation where thou shalt be lawfully appointed thereunto ¶ When this is done the Nicene Creed shall be sung or said and the Bishop shall after that go on in the Service of the Communion which all they that receive Orders shall take together and remain in the same place where hands were laid upon them until such time as they have received the Communion ¶ The Communion being done after the last Collect and immediately before the Benediction shall be said these Collects MOst merciful Father we beseech thee to send upon these thy servants thy heavenly blessing that they may be clothed with righteousness and that thy Word spoken by their mouths may have such success that it may never be spoken in vain Grant also that we may have grace to hear and receive what they shall deliver out of thy most holy Word or agreeable to the same as the means of our salvation that in all our words and deeds we may seek thy glory and the increase of thy Kingdom through Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the holy Ghost be amongst you and remain with you always Amen ¶ ANd if on the same day the Order of Deacons be given to some and the Order of Priesthood to others The Deacons shall be first Presented and then the Priests and it shall suffice that the Litany be once said for both The Collects shall both be used first that for Deacons then that for Priests The Epistle shall be Ephes iv 7. to 14. as before in this Office Immediately after which they that are to be made Deacons shall take the Oath of Supremacy be Examined and Ordained as is above prescribed Then one of them having read the Gospel which shall be either out of S. Matth. ix 36. as before in this Office or else S. Luke xii 35 to 39 as before in the Form for the Ordering of Deacons they that are to be made Priests shall likewise take the Oath of Supremacy be Examined and Ordained as is in this Office before appointed The Form of Ordaining or Consecrating of an ARCHBISHOP or BISHOP Which is always to be performed upon some Sunday or Holy-day ¶ When all things are duly prepared in the Church and set in Order after Morning Prayer is ended the Archbishop or some other Bishop appointed shall begin the Communion-Service in which this shall be The Collect. ALmighty God who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts and didst charge them to feed thy flock Give grace we beseech thee to all Bishops the Pastors of thy Church that they may diligently Preach thy Word and duly Administer the godly Discipline thereof and grant to the people that they may obediently follow the same that all may receive the crown of everlasting glory through Jesus Christ our Lord. Amen ¶ And another Bishop shall read The Epistle 1 Tim. 3.1 THis is a
¶ And then shall be said the Litany as before in the Form of Ordering Deacons save only that after this place That it may please thee to illuminate all Bishops c. the proper Suffrage there following shall be omitted and this inserted in stead of it THat it may please thee to bless this our Brother Elected and to send thy grace upon him that he may duly execute the Office whereunto he is called to the edifying of thy Church and to the honour praise and glory of thy Name Answer We beseech thee to hear us good Lord. ¶ Then shall be said this Prayer following ALmighty God giver of all good things who by thy holy Spirit hast appointed divers Orders of Ministers in thy Church Mercifully behold this thy servant now called to the Work and Ministry of a Bishop and replenish him so with the truth of thy Doctrine and adorn him with innocency of life that both by word and deed he may faithfully serve thee in this Office to the glory of thy Name and the edifying and well governing of thy Church through the merits of our Saviour Jesus Christ who liveth and reigneth with thee and the Holy Ghost world without end Amen ¶ Then the Archbishop sitting in his Chair shall say to him that is to be Consecrated Brother forasmuch as the holy Scripture and the ancient Canons command that We should not be hasty in laying on Hands and admitting any Person to Government in the Church of Christ which he hath purchased with no less price then the effusion of his own bloud before I admit you to this Administration I will examine you in certain Articles to the end that the Congregation present may have a trial and bear witness how you be minded to behave your self in the Church of God ARe you perswaded that you be truly called to this Ministration according to the will of our Lord Jesus Christ and the Order of this Realm Answer I am so perswaded The Archbishop ARe you perswaded that the holy Scriptures contain sufficiently all Doctrine required of necessity to eternal salvation through faith in Jesus Christ And are you determined out of the same holy Scriptures to instruct the people committed to your charge and to teach or maintain nothing as required of necessity to eternal salvation but that which you shall be perswaded may be concluded and proved by the same Answer I am so perswaded and determined by Gods grace The Archbishop WIll you then faithfully exercise your self in the same holy Scriptures and call upon God by prayer for the true understanding of the same so as ye may be able by them to teach and exhort with wholsom Doctrine and to withstand and convince the gain-sayers Answer I will so do by the help of God The Archbishop ARe you ready with all faithful diligence to banish and drive away all erroneous and strange Doctrine contrary to Gods Word and both privately and openly to call upon and encourage others to the same Answer I am ready the Lord being my helper The Archbishop WIll ye deny all ungodliness and worldly lusts and live soberly righteously and godly in this present world that you may shew your self in all things an example of good works unto others that the adversary may be ashamed having nothing to say against you Answer I will so do the Lord being my helper The Archbishops WIll you maintain and set forward as much as shall lie in you quietness love and peace among all men and such as be unquiet disobedient and criminous within your Diocess correct and punish according to such authority as you have by Gods Word and as to you shall be committed by the Ordinance of this Realm Answer I will so do by the help of God The Archbishop WIll you be faithful in Ordaining Sending or Laying Hands upon others Answer I will so be by the help of God The Archbishop WIll you shew your self gentle and be merciful for Christs sake to poor and needy people and to all strangers destitute of help Answer I will so shew my self by Gods help ¶ Then the Archbishop standing up shall say ALmighty God our heavenly Father who hath given you a good will to do all these things grant also unto you strength and power to perform the same that he accomplishing in you the good work which he hath begun you may be found perfect and irreprehensible at the latter day through Jesus Christ our Lord. Amen ¶ Then shall the Bishop Elect put on the rest of the Episcopal Habit and kneeling down Veni Creator Spiritus shall be sung or said over him the Archbishop beginning and the Bishops with others that are present answering by Verses as followeth COme Holy Ghost our souls inspire And lighten with celestial fire Thou the anointing Spirit art Who dost thy sevenfold gifts impart Thy blessed Unction from above Is comfort life and fire of love Enable with perpetual light The dulness of our blinded sight Anoint and cheer our soiled face With the abundance of thy grace Keep far our foes give peace at home Where thou art guide no ill can come Teach us to know the Father Son And thee of both to be but one That through the ages all along This may be our endless song Praise to thy eternal merit Father Son and holy Spirit ¶ Or this COme Holy Ghost eternal God proceeding from above Both from the Father and the Son the God of peace and love Visit our minds into our hearts thy heavenly grace inspire That truth and godliness we may pursue with full desire Thou art the very Comforter in grief and all distress The heavenly gift of God most high no tongue can it express The fountain and the living spring of joy celestial The fire so bright the love so sweet the Vnction spiritual Thou in thy gifts art manifold by them Christs Church doth stand In faithful hearts thou writ'st thy law the finger of Gods hand According to thy promise Lord thou givest speech with grace That through thy help Gods praises may resound in every place O Holy Ghost into our minds send down thy heavenly light Kindle our hearts with servent zeal to serve God day and night Our Weakness strengthen and confirm for Lord thou know'st us frail That neither devil world nor flesh against us may prevail Put back our enemies far from us and help us to obtain Peace in our hearts with God and man the best the truest gain And grant that thou being O Lord our leader and our guide We may escape the snares of sin and never from thee slide Such measures of thy powerful grace grant Lord to us we pray That thou may'st be our Comforter at the last dreadful day Of strife and of dissension dissolve O Lord the bands And knit the knots of peace and love throughout all Christian Lands Grant us thy grace that we may know the Father of all might That we of his beloved Son may gain the blissful
sight And that we may with perfect faith ever acknowledge thee The Spirit of Father and of Son One God in Persons three To God the Father laud and praise and to his blessed Son And to the holy Spirit of grace Co-equal three in one And pray we that our only Lord would please his Spirit to send On all that shall profess his Name from hence to the worlds end Amen ¶ That ended the Archbishop shall say Lord hear our prayer Answer And let our cry come unto thee Archbishop Let us pray ALmighty God and most merciful Father who of thine infinite goodness hast given thy only and dearly beloved Son Jesus Christ to be our Redeemer and the author of everlasting life who after that he had made perfect our Redemption by his death and was ascended into heaven poured down abundantly his gifts upon men making some Apostles some Prophets some Evangelists some Pastors and Doctors to the edifying and making perfect his Church Grant we beseech thee to this thy Servant such grace that he may evermore be ready to spread abroad thy Gospel the glad tidings of reconciliation with thee and use the Authority given him not to destruction but to salvation not to hurt but to help so that as a wise and faithful servant giving to thy Family their portion in due season he may at last be received into everlasting joy through Jesus Christ our Lord who with thee and the Holy Ghost liveth and reigneth one God world without end Amen ¶ Then the Archbishop and Bishops present shall lay their Hands upon the Head of the Elected Bishop kneeling before them upon his Knees the Archbishop saying REceive the Holy Ghost for the Office and Work of a Bishop in the Church of God now committed unto thee by the Imposition of our Hands In the Name of the Father and of the Son and of the Holy Ghost Amen And remember that thou stir up the grace of God which is given thee by this Imposition of our Hands For God hath not given us the spirit of fear but of power and love and soberness ¶ Then the Archbishop shall deliver him the Bible saying GIve heed unto reading Exhortation and Doctrine Think upon the things contained in this Book Be diligent in them that the increase coming thereby may be manifest unto all men Take heed unto thy self and to Doctrine and be diligent in doing them for by so doing thou shalt both save thy self and them that hear thee Be to the flock of Christ a shepherd not a wolf feed them devour them not Hold up the weak heal the sick bind up the broken bring again the outcasts seek the lost Be so merciful that you be not too remiss so minister Discipline that you forget not mercy that when the chief Shepherd shall appear you may receive the never-fading crown of glory through Jesus Christ our Lord. Amen ¶ Then the Archbishop shall proceed in the Communion-Service with whom the new Consecrated Bishop with others shall also Communicate ¶ And for the last Collect immediately before the Benediction shall be said these Prayers MOst merciful Father we beseech thee to send down upon this thy Servant thy heavenly blessing and so endue him with thy holy Spirit that he Preaching thy Word may not only be earnest to reprove beseech and rebuke with all patience and doctrine but also may be to such as believe a wholsom example in word in conversation in love in faith in chastity and in purity that faithfully fulfilling his course at the latter day he may receive the crown of righteousness laid up by the Lord the righteous Judge who liveth and reigneth one God with the Father and the Holy Ghost world without end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord. Amen THe peace of God which passeth all understanding keep your hearts and minds in the knowledge and love of God and of his Son Jesus Christ our Lord. And the blessing of God Almighty the Father the Son and the Holy Ghost be amongst you and remain with you always Amen Marie R. OUR Will and Pleasure is That these Three Forms of Prayer and Service made for the Fifth of November the Thirtieth of January and the Twenty ninth of May be forthwith Printed and Published and for the future annexed to the Book of Common Prayer and Liturgy of the Church of England to be used yearly on the said days in all Cathedral and Collegiate Churches and Chappels in all Chappels of Colledges and Halls within both Our Universities and of Our Colledges of Eaton and Winchester and in all Parish-Churches and Chappels within Our Kingdom of England Dominion of Wales and Town of Berwick upon Tweed Given at Our Court at Whitehall the Sixth day of October 1692. in the Fourth year of Our Reign By Her Majesties Command Nottingham A Form of Prayer with Thanksgiving To be used yearly upon the Fifth day of November for the happy deliverance of King JAMES I. and the Three Estates of the Realm from the most Traiterous and Bloudy intended Massacre by Gunpowder And also for the happy Arrival of His present Majesty on this Day for the Deliverance of our Church and Nation ¶ The Service shall be the same with the usual Office for holydays in all things Except where it is hereafter otherwise appointed ¶ If this Day shall happen to be on Sunday only the Collect proper for that Sunday shall be added to this Office in its place ¶ Morning Prayer shall begin with these Sentences THE Lord is full of compassion and mercy long-suffering and of great goodness Psal 103.8 He will not alway be chiding neither keepeth he his anger for ever Verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickednesses Verse 10. ¶ Instead of Venite exultremus shall this hymn following be used one Verse by the Priest and another by the Clerk and People O Give thanks unto the Lord for he is gracious and his mercy endureth for ever Psal 107.1 Let them give thanks whom the Lord hath redeemed and delivered from the hand of the enemy verse 2. Many a time have they fought against me from my youth up may Israel now say Psal 129.1 Yea many a time have they vexed me from my youth up but they have not prevailed against me verse 2. They have privily laid their net to destroy me without a cause yea even without a cause have they made a pit for my soul Psal 35.7 They have laid a net for my feet and pressed down my soul they have digged a pit before me and are fallen into the midst of it themselves Psal 57 7. Great is our Lord and great is his power yea and his wisdom is infinite
Ps 147.5 The Lord setteth up the meek and bringeth the ungodly down to the ground verse 6. Let thy hand be upon the man of thy right hand and upon the son of man whom thou madest so strong for thine own self Psal 80.17 And so will not me go back from thee O let us live and we shall call upon thy name ver 18. Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms Lxiv Cxxiv Cxxv. ¶ Proper Lessons The First 2 Sam. XXII Te Denm The second Acts XXIII Jubilate ¶ In the Suffrages after the Creed these shall be inserted and used for the King Priest O Lord save the King People Who putteth his trust in thee Priest Send him help from thy holy place People And evermore mightily defend him Priest Let his enemies have no advantage against him People Let not the wicked approach to hurt him ¶ Instead of the first Collect at Morning Prayer shall these two be used ALmighty God who hast in all ages shewed thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the wicked Conspiracies and malicious Practices of all the enemies thereof We yield thee our unfeigned thanks and praise for the wonderful and mighty deliverance of our late gracious Sovereign King James the First the Queen the Prince and all the Royal Branches with the Nobility Clergy and Commons of this Realm then assembled in Parliament by Popish Treachery appointed as sheep to the slaughter in a most barbarous and savage manner beyond the examples of former ages From this unnatural Conspiracy not our merit but thy mercy not our foresight but thy providence delivered us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all honour and glory in all Churches of the saints from generation to generation through Jesus Christ our Lord. Amen ACcept also most gracious God of our unfeigned thanks for filling our hearts again with joy and gladness after the time that thou hast afflicted us and putting a new song into our mouths by bringing his Majesty who now reigns over us upon this Day for the deliverance of our Church and Nation from Popish Tyranny and Arbitrary power We adore the wisdom and justice of thy providence which so timely interposed in our extream danger and disappointed all the designs of our enemies We beseech thee give us such a lively and lasting sense of what thou didst then and hast since that time done for us that we may not grow secure and careless in our obedience by presuming upon thy great and undeserved goddness but that it may lead us to repentance and move us to be the more diligent and zealous in all the duties of our Religion which thou hast in a marvellous manner preserved to us Let truth and justice brotherly kindness and charity devotion and piety concord and unity with all other virtues so flourish among us that they may be the Stability of our Times and make this Church a Praise in the Earth All which we humbly beg for the sake of our blessed Lord and Saviour Amen ¶ In the end of the Litany which shall alway this Day he used after the Collect We humbly beseech thee O Father c shall this be said which followeth ALmighty God and heavenly Father who of thy gracious providence and tender mercy towards us didst prevent the malice and imaginations of our enemies by discovering and confounding their horrible and wicked enterprise plotted and intended this Day to be executed against the King and the whole State of this Realm for the Subversion of the Government and Religion established among us and didst likewise upon this Day wonderfully conduct thy servant our present King and bring him safely into this Kingdom to preserve us from the late Attempts of our Enemies to bereave us of our Religion and Laws We most humbly praise and magnifie thy most glorious Name for thy unspeakable goodness towards us expressed in both these Acts of thy mercy We confess it has been of thy mercy alone that we are not consumed for our sins have cried to Heaven against us and our iniquities justly called for vengeance upon us But thou hast not dealt with us after our sins nor rewarded us after our iniquities nor given us over as we deserved to be a prey to our Enemies but hast in mercy delivered us from their malice and preserved us from death and destruction Let the consideration of this thy repeated goodness O Lord work in us true repentance that iniquity may not be our ruine And increase in us more and more a lively faith and love fruitful in all holy obedience that thou mayest still continue thy favour with the light of thy Gospel to us and our posterity for evermore and that for thy dear Sons sake Jesus Christ our only Mediatour and Advocate Amen ¶ Instead of the Prayer In time of War and Tumults shall be used this Prayer following O Lord who didst this day discover the snares of death that were laid for us and didst wonderfully deliver us from the same Be thou still our mighty Protectour and scatter our Enemies that delight in blond Infatuate and defeat their Counsels abate their Pride asswage their Malice and confound their Devices Strengthen the hands of our gracious Sovereign King WILLIAM and all that are put in Authority under him with Judgment and Justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never prevail against us or triumph in the ruine of thy Church among us But that our gracious Sovereign and his Realms being preserved in thy true Religion and by thy merciful goodness protected in the same we may all duly serve thee and give thee thanks in thy holy Congregation through Jesus Christ our Lord. Amen ¶ In the Communion-Service instead of the Collect for the day shall this which followeth be used ETernal God and our most mighty Protectour we thy unworthy servants do humbly present our selves before thy Majesty acknowledging thy Power Wisdom and Goodness in Preserving the King and the Three Estates of this Realm assembled in Parliament from the Destruction this Day intended against them Make us we beseech thee truly thankful for this and for all other thy great Mercies towards us particularly for making this Day again memorable by a fresh Instance of thy Loving-kindness towards us We bless thee for giving his Majesty that now is a safe Arrival here and for making all Opposition fall before him till he became our King and Governour Continue we beseech thee to Protect and Defend him and all the Royal Family from all Treasons and Conspiracies Preserve them in thy Faith Fear and Love Prosper his Reign
Collect at Morning Prayer shall these two which follow be used O Almighty God who art a strong Tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these Three Kingdoms from The GREAT REBELLION and all the Miseries and Oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy Goodness that we were not utterly delivered over as a prey unto them Beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous providence didst deliver us out of our miserable confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of thi● Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves vowing all holy obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful allegiance to thine Anointed Servant now set over us and to his Heirs after him Whom we beseech thee to bless with all increase of Grace Honour and Happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen ¶ In the end of the Litany which shall always this Day be used after the Collect We humbly beseech thee O Father c. shall this be said which next followeth ALmighty God who hast in all ages shwed forth thy Power and Mercy in the miraculous and gracious deliverances of thy Church and in the protection of righteous and religious Kings and States professing thy holy and eternal truth from the malicious Conspiracies and wicked Practices of all their enemies We yield unto thee from the very bottom of our hearts unfeigned thanks and praise as for thy many great and publick mercies so especially for that signal and wonderful deliverance by thy wise and good providence as upon this day compleated and vouchsafed to our then most gracious Sovereign King Charles the Second and all the Royal Family And in them and with them to this whole Church and State and all Orders and Degrees of men in both from the unnatural Rebellion Usurpation and Tyranny of ungodly and cruel men and from the sad Confusions and Ruine thereupon ensuing From all these O gracious and merciful Lord God not our merit but thy mercy not our foresight but thy providence Not our own arm but thy right hand and thine arm and the light of thy countenance did rescue and deliver us even because thou hadst a favour unto us And therefore not unto us O Lord not unto us but unto thy Name be ascribed all Honour Glory and Praise with most humble and hearty thanks in all Churches of the Saints Even so blessed be the Lord our God who alone doth wondrous things and blessed be the Name of his Majesty for ever through Jesus Christ our Lord and Saviour Amen ¶ In the Communion-Service immediately before the reading of the Epistle shall these two Collects be used instead of the Collect for the King and the Collect of the day O Almighty God who art a strong tower of defence unto thy servants against the face of their enemies We yield thee praise and thanks for the wonderful deliverance of these three Kingdoms from THE GREAT REBELLION and all the miseries and oppressions consequent thereupon under which they had so long groan'd We acknowledge it thy goodness that we were not utterly delivered over as a prey unto them beseeching thee still to continue such thy mercies towards us that all the world may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord God of our Salvation who hast been exceedingly gracious unto this land and by thy miraculous Providence didst deliver us out of our miserable Confusions by restoring to us and to his own just and undoubted Rights our then most gracious Sovereign Lord thy Servant King Charles the Second notwithstanding all the power and malice of his enemies and by placing him in the Throne of this Kingdom thereby restoring also unto us the publick and free profession of thy true Religion and Worship together with our former peace and prosperity to the great comfort and joy of our hearts We are here now before thee with all due thankfulness to acknowledge thine unspeakable goodness herein as upon this day shewed unto us and to offer up our sacrifice of praise for the same unto thy great and glorious Name humbly beseeching thee to accept this our unfeigned though unworthy Oblation of our selves Vowing all holy Obedience in thought word and work unto thy Divine Majesty and promising in thee and for thee all loyal and dutiful Allegiance to thine Anointed Servant now set over us to his Heirs after him Whom we beseech thee to bless with all increase of grace honour and happiness in this world and to crown him with Immortality and Glory in the world to come for Jesus Christ his sake our only Lord and Saviour Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the king The Gospel S. Matth. 22.16 ANd they sent out unto him their disciples with the Herodians saying Master we know that thou art true and teachest the way of God in truth neither carest thou for any man for thou regardest not the person of men Tell us therefore What thinkest thou Is it lawful to give tribute unto Cesar or not But Jesus perceived their wickedness and said Why tempt ye me ye hypocrites Shew me the tribute-money And they brought unto him a peny And he saith unto them Whose is this image and superscription They say unto him Cesars Then saith he unto them Render therefore unto Cesar the things which are Cesars and unto God the things that are Gods When they had heard these words they marvelled and left him and went their way In the Offertory shall this Sentence be read Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doth the will of my Father which is in heaven S. Math. 7.21 ¶ After the Prayer For the whole state of Christs Church c. this collect following shall be used ALmighty God and heavenly Father who of thine infinite and unspeakable goodness towards us didst in a most extraordinary and wonderful manner disappoint and overthrow the wicked Designs of those traiterous heady and high-minded men who under the pretence of Religion and thy most holy Name had contrived and well nigh effected the utter destruction of this Church and Kingdom As we do this day most heartily and devoutly adore and magnifie thy glorious Name for this thine infinite gracious goodness already vouchsafed to us so we most humbly beseech thee to continue thy grace and favour towards us hiding and covering us under the shadow of thy wings that no such dismal calamity may ever again fall upon us To this end send forth thy light and thy truth for the discovery of these depths of Satan this mystery of iniquity Infatuate and defeat all the secret counsels of the ungodly Abate their pride asswage their malice and confound their devices Strengthen the hands of our gracious Sovereign King William and all that are put in authority under him with judgment and justice to cut off all such workers of iniquity as turn Religion into Rebellion and Faith into Faction that they may never again prevail against us nor triumph in the ruine of the Monarchy and thy Church among us Protect and defend our Sovereign Lord the King with the whole Royal Family from all Treasons and Conspiracies Be unto him an helmet of Salvation and a strong tower of defence against the face of all his enemies As for those that are implacable clothe them with shame and confusion but upon himself and his posterity let the Crown for ever flourish So we that are thy people and the sheep of thy pasture shall give thee thanks for ever and will always be shewing forth thy praise from generation to generation through Jesus Christ our only Saviour and Redeemer to whom with thee O Father and God the Holy Ghost be glory in the Church throughout all ages world without end Amen FINIS