Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	epistle_n	paul_n	timothy_n	2,910	5	10.4803	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A33777	A sermon of conforming and reforming made to the convocation at S. Pauls Church in London / by John Colet upon Rom. xii, 2 ... writ an hundred and fiftie years since : to which is now added an appendix of Bp. Andrews and Dr. Hammonds solemn petition and advice to the convocation : with his directions to the laity how to prolong their happiness.	Colet, John, 1467?-1519.; Erasmus, Desiderius, d. 1536.; Hammond, Henry, 1605-1660.; Andrewes, Lancelot, 1555-1626.	1661 (1661)	Wing C5096; ESTC R26033	47,218	88

observation of all those laws that sound to any lucre setting aside and despising those that concern the amendment of manners What should I rehearse the rest To be short and to conclude at one word all corruptness all the decay of the Church all the offences and scandals of the world come from the covetousness of the priests according to that of S. Paul which here I repeat again and beat into your ears Covetousness is the root of all evil 4. The fourth secular evil that spotteth the face of the Church is continual secular occupation wherein Priests and Bishops now adays do busie themselves becoming the servants rather of men then God the warriours rather of this world then of Jesus Christ. For the Apostle Paul writeth to Timothy 2 Epist. ii 3. that no man who is a good souldier of Christ or that warreth for God entangleth himself with the affairs of this life is turmoiled with secular business The warfare of Gods souldier is not carnal but spiritual Our warring is to pray devoutly to read and study Scriptures diligently to preach the word of God sincerely to administer the H. Sacraments rightly and offer sacrifice for the people For we are mediatours and intercessours unto God for men which S. Paul witnesseth writing to the Hebrews Every Bishop saith he taken of men is ordained for men in those things that be unto God that he may offer gifts and sacrifices for sins Wherefore those Apostles that were the first Priests and Bishops did so much abhor all manner of meddling in secular things that they would not minister the meat that was necessary to poor people although it were a great work of vertue but they said It is not meet that we should leave the word of God and serve tables we will give our selves continually to prayer and preaching the word of God Act. vi 2 4. And S. Paul cryes to the Corinthians 1 Epist. vi 4. If you have judgements of things pertaining to this life set them to be judges that be most in contempt in the Church Many evils doubtless do ensue from this secularity when Clergie-men and Priests leaving all spirituality turmoyl themselves with earthly occupations I. First the dignity of Priesthood is dishonoured which is greater then either that of Kings or Emperours equal with the dignity of Angels But the brightness of this great dignity is sore shadowed when Priests are employed in earthly things whose conversation ought to be in heaven 2. Secondly Priesthood is despised when there is no difference between such Priests and Lay-people but according to the prophesie of Hosea As the people be so are the priests 3. Thirdly the beautifull order and holy dignity in the Church is confused when the highest in the Church do meddle with vile and earthly things and in their stead vile and abject persons do exercise high and heavenly things 4. Fourthly the lay-people have great occasion offered them of evils and cause to fall when those men whose duty it is to draw others from the affection of this world do by their continual conversation in this world teach men to love the world and by the love of the world cast them down headlong into hell Moreover in such Priests that be so employed there must needs follow hypocrisie For when they be so mixed and confused with lay-people under the garment and habit of a Priest they live plainly after the lay-fashion And through spiritual weakness bondage and fear being made weak with the waters of this world they dare neither do nor say any but such things as they know to be pleasing and gratefull to their Princes ears At last through ignorance and blindness when they are blinded with the darkness of this world they see nothing but earthly things Wherefore our Saviour Christ not without cause did warn the Prelates of his Church in this manner Take heed to your selves lest at any time your hearts be overcharged with gluttony and drunkenness and the cares of this world Luk. xxi 34. The cares saith he of this world wherewith when the hearts of Priests being sore charged they cannot minde the other life nor lift up their souls to high and heavenly things There be many other evils beside these that follow of the secularity of Priests which were long here to rehearse but I make an end These be the four evils that I have spoken of O Fathers O Priests by which we are conformable to this world by which the face of the Church is made ill-favoured by which the state of it is destroyed much more truly then it was in the beginning by the persecution of tyrants or afterward by the invasion of hereticks that followed For in the persecution of tyrants the Church being afflicted was made stronger and brighter in the invasion of hereticks the Church being shaken was made wiser and more skilfull in holy writ but since this secularity was brought in since the worldly manner of living crept in among Church-men the root of all spiritual life that is charitie hath been extinct which being taken away the Church can neither be wise nor strong in God In this age we are sensible of the contradiction of lay-people But they are not so much contrary to us as we are to our selves Their contrariness hurteth not us so much as the contrariness of our own evil life which is contrary both to God and Christ who said He that is not with me is against me We are also now adays troubled with hereticks men intoxicated with strange opinions but the heresies of them are not so pestilent and pernicious to us and the people as the naughty lives of Priests which if we beleeve S. Bernard is a kinde of heresie nay the chief of all and most perillous For that holy Father preaching in a certain Convocation to the Priests of his time had these words in his sermon Many men are Catholick in their speaking and preaching which are hereticks in their works and actions For what the hereticks do by evil teaching the same do these men by ill example viz. they lead the people out of the right way and bring them into errour of life And these men are so much worse then hereticks by how much their works prevail more then their words This that holy Father S. Bernard spoke with a fervent spirit against the sect of evil Priests in his time By which words he sheweth plainly that there be two kinds of heresies one arising from perverse teaching the other from naughty life of which two this latter is far worse and more perillous reigning now in Priests who do not live like themselves not priestly but secularly to the utter and miserable destruction of the Church of God Wherefore you Fathers you Priests and all you of the Clergy at last rouze and look up from this your sleep in this forgetfull world and being well awaked hear S. Paul crying unto you Be ye not conformed to this world Thus much for the

their Pensions and Allowances but Chancellours have none at all they live onely upon the fees of the Court and for them to dismiss a cause it was to loose so much bloud Now if they be naught in themselves then they must for their own advantage and profit have Instruments and Agents accordingly so the Registers Proctours Apparatours they were pessimum genus hominum While the spiritual Court was onely governed by Church men and Priests as it ought to be and hath ever been so heretofore they had their spiritual Benefices and Dignities to live upon and did scorn the Fees of the Court besides the holiness of the Profession kept them from bribing and corruption Little do men think how much they suffer by this one position That Church men should not interpose in Civil and Moral affairs Whereas formerly Bishops and Church-men onely were trusted with last Wills and Testaments and granting out Administrations And certainly if there be any honesty among men it must be supposed to be rather in them then in others but there having been such an abuse it must be acknowledged that God is most just in all his ways and what hath befaln us is according to the deserts of our sins 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nicen. 1. Can. 6. The contents of D r. Colets life § 1. His birth and parentage the derivation of his name 2 3. His wealth comeliness and studies in several countreys 4. He expounds S. Pauls Epistles in Oxford and thereupon 5 is made D. D. Dean of S. Pauls Church 6 7. Sir Thomas More 's judgement of him and some others and of a Citie-life 5 8. His behaviour in Gods house and his own 9. His garments and amanuensis 10. How he distributed his Church-revenues and how his own inheritance 11 12 13. S. Pauls school built endowed and described 14. His house at Richmond 15 16 17 18. His natural temper subdued by Philosophy and Religion 19. His opinions and 25. his afflictions 14. His death and 32 33. The burying-places of him and his kinred THE LIFE OF D r. COLET Writ by ERASMUS ROTERODAMUS § I. JOHN a Erasmus tells Lupset who gave him some materials to write this life that Colet is a name that seemeth to have been given to this Author by God for Coh●… which in Hebrew signifies Ecclesiastes the preacher If I might guess again I should say that he was so called because of those rare endowments that were in him For the Colet is that part of the ring wherein the pretious stone or signet is set See Tho. Thomasius in voce Pala. It pleased Alm. God to break his mothers wedding-ring in taking away all her 22 children except enly one but he preserved the colet of it in preserving our D r. alive as long as she lived See more of this page penult COLET was born in London the son of Henry Colet Knight and twice L d. Major of that City and Christian his wife who b Erasm. 1. 24. ep 16. p. 1317. was a Matron of very rare piety and Christian fortitude whereof I will give but one instance She had 11 sons and as many daughters of the same husband all which she saw buried except John who was her first-born God was pleased to take Sir Henry away when she was a very old woman And when she was fourscore and ten years of age her countenance was so comely and entire her behaviour so cheerfull and pleasant that if you had seen her you would have said sure she never had any sorrow or any child-bearing in her life yet unless my memory fail much she out lived her son John So much strength of minde was there even in a woman caused not by Philosophy or humane learning but by sincere piety to God and trust in Christ. A shame for many men § 2. LIB XV. Epist. 14. pag. 702. Of these two and twenty children John being the eldest was according to the law of England his fathers sole heir whereby he must have inherited a very considerable fortune though the rest had all lived but they were all dead when I first began to know him And nature was as indulgent to him as fortune for he had a very proper tall c This appears from that picture of him which is in our publick library at Cambridge in a very choice Manuscript most elaborately done in his own house at Pauls In the first page whereof these words D. Johannis Coletsi Decani S. Pauli are writ over a yong person in Priestly attire having the beautifullest face in my opinion that ever I beheld and so far differing from that 〈◊〉 is of him at S. Pauls school his tomb hat I was saint 〈◊〉 them both to a judicious Limner to know whether they were drawn for the same man who answered yes certainly whence I gathered and from p. 58. l. 18. p. 71 l. 23. of this book that he was very fair till his sweating sickness and consumption and perhaps chiefly his afflictions changed his complexion re crede coleri handsome and comely body In his younger days he much addicted himself to the study of Scholastical Philosophy and commenced in England Master of Arts an honour due not so much to his standing in the Universitie as his knowledge in the seven libereal sciences in none whereof he had been then ignorant in most of them exquisitly learned All Tullies works were as familiar to him as his epistles He had read over Plato and Plotinus so diligently that when I heard him speak me thought I heard Plato himself talk lib. 5. ep 2. pag. 309. c. And he had a smartering in each part of Mathematicks § 3. Being thus well principled at home he began to look abroad and improve his stock in foreign parts In France he added to his Humanity what he thought necessary for the study of Divini y which then he effectually prosecuted in Italy Amongst the Ancients he was most taken with Dionyfius Origen S. Cyprian S. Ambrose and S. Hierome But among them all he did most disgust S. Augustine And yet he did not so tye himself to Antiquity but that as occasion served he sometimes surveyed Aquinas Scotus and other School men In a word he was well versed in both Laws and singularly read in History both civil and ecclesiastical And because he saw that England had her Dante 's Petrarchs as well as Italie who have performed the same here which they did there those and these he both read and diligently imitated accommodating thereby his stile to the Pulpit and preaching of the Gospel § 4. After his return from Italie he staid not long in London where his parents lived but chose to live in Oxford where he publickly yet freely and without stipend expounded S. 〈◊〉 Epistles being not full thirty years of age younger then I was by two or three moneths There and then I had the happiness to come first acquainted with him For though at that