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A44732 Londinopolis an historicall discourse or perlustration of the city of London, the imperial chamber, and chief emporium of Great Britain : whereunto is added another of the city of Westminster, with the courts of justice, antiquities, and new buildings thereunto belonging / by Jam. Howel Esq. Howell, James, 1594?-1666. 1657 (1657) Wing H3091; ESTC R13420 281,998 260

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before Constantine whosoever is versed with the Primitive Fathers knowes well how often they speak of Peculiar places set apart to celebrate divine service as also of set times and that the posture must be Eastward Among the primitive Christians those places were called by some Basilica by others Dominica or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whence the German word Kerk was derived by others 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by some they were termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by others 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. all which were but Synonyma's to Churches or holy Oratories One of the first Fathers saith positively that Churches were in the Apostles time Another saith they continued from the Apostles time to Constantine with whom the Roman Empire came to be Christian first And in all the ten Persecutions which happened by intermissions we may read how that by the Edicts of the Emperors the Oratories or Churches of the Christians were to be in some places burnt in others demolished And in the last persecution under Dioclesian the History saith that a great number of ancient Edifices and Churches of the Christians were destroyed And observable it is that one of those Primitive Fathers compares the Churches on the shore to safe Harbors in the Sea which surely must be interpreted to relate to the Places and not to the persons only Histories also speak plainly how in the first and second Century after Christ in the persecution that was in Persia many goodly Oratories and Churches of the Christians were destroyed By these short disquisitions into the Ages of the World and History it appears that among the Patriarks there were holy places that had an Analogy with Churches which continues among the Iewes ever since And touching Christians there were Oratories and appropriate sacred places from the very infancy of the Gospel which served as a general Rendezvouz to celebrate Divine service all along from the Apostles time through the three Centuries of the Primitive Church therefore they must be possessed with a strange spirit of contradiction and prophaness who make no account of those peculiar Houses which pious devout souls have appropriated rea'rd up and dedicated to the sole service of Almighty God but hold all places promiscuous and indifferently proper for that use It may justly be doubted whether such sordid poor narrow souls who so malign the beauty the holiness and decencies of Gods House here in the Church militant will ever be admitted to behold the glory of the Church Triumphant And now having presumed to speak so much of Londons great Temple than which there is not a more conspicuous Object upon Earth except the Mount Olympus which is said to bear up Heaven and having with a true sense of sorrow set forth the sad condition thereof my prayers are that it would please God to put it into the hearts and move the spirits of those worthy Patriots who are now assembled to mend all breaches in the Common-wealth to propose some way for preserving this ancient great visible Ornament from tumbling down And there is a fair opportunity offered to this purpose for if those irregular New Buildings be questioned whereof there are by computation above a hundred thousand pop'd up within these forty years It would most humbly under favour be very proper to employ part of the Tax upon those Houses to repair Gods House 14. Touching a Noble Bridge and a Navigable River spoken of before London is not inferior to any other City whatsoever concerning the first what a large Rent hath it to preserve it self what a vast Magazine of Corn is there alwayes in the Bridge-house against a dearth what a number of Officers that look to the reparations thereof are handsomly maintained thereby and some of them persons of good quality Touching the second the River of Thames hath not her fellow if regard be had to the straightness and length of her course running from East to West without many meanders her convenient distance from the Sea to prevent surprizals the chearfulness of the Soyl on both sides the wholsomness of her water which makes the best Beer in the World is transported by forrein Nations for other uses the variety of her Fish the fatness of her mud If regard be had also to those Forrests of Masts which are perpetually upon her the variety of smaller Woodden bottoms plying up and down the stately Palaces that are built on both sides of her banks so thick which made divers forrein Ambassadors affirm that the most glorious sight in the World take water and land together was to come upon a high Tide from Gravesend and shoot the Bridge to Westminster 15. For number of humane souls breathing in City and Suburbs London may compare with any in Europe in point of populousness the last Cense that was made in Paris came under a million but in the year 1636. King Charles sending to the Lord Mayor to make a scrutiny what number of Roman Catholiques and Strangers there were in the City he took occasion thereby to make a Cense of all the people and there were of Men Women and Children above seven hundred thousand that lived within the Barres of his jurisdiction alone and this being one and twenty years passed 't is thought by all probable computation that London hath more by the third part now then she had then Now for Westminster and Petty France the Strand Bedford Berry St. Martins Lane Long Acre Drury Lane St. Giles of the Field High Holborn Grayes Inne Lane St. Iones and St. Georges street Clarken well the out-lets of Red and Whitecrosse-street the out-lets beyond the Barres of Bishopsgate Aldersgate and Southwark Barres beyond the Tower c. take all these places with divers more which are contiguous and one entire peece with London her self I say take all these Buildings together there will be found by all probable conjecture as many Inhabitants at least as were found before within that compass where the point of the Lord Mayors Sword reacheth which may amount in all to a million and a half of humane souls Now one way to know the populousness of a great City is to observe the Bills of Mortality and Nativities every week I think there is no such Custom in Paris but for Amsterdam which is a very populous Mercantile place the ordinary number there of those that go weekly out of the World is but fifty or thereabouts and about so many come into the World every week But in London the common Weekly Bills come to near upon 300. that come in and about so many that go out of the World though the last years general Bill made twice as many to go out as came in for it gives account of fourteen thousand and odd that dyed and but seven thousand christened but this may be imputed the more 's the pitty to the confusion of Sectaries which swarm since the long Parliament as Anabaptists and others who use not to christen their Children a sad