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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they
that day He that readeth so standing and turning himself as he may best be heard of all such as are present And after that shall be said or sung in English the Hymn called Te deum Laudamus daily throughout the year ¶ Note that before every Lesson the Minister shall say Here beginneth such a Chapter or Verse of such a Chapter of such a Book And after every Lesson Here endeth the First or the Second Lesson Te Deum Laudamus WE praise thee O God we acknowledge thee to be the Lord. All the earth doth worship thee the Father everlasting To thee all Angels cry aloud the heavens and all the Powers therein To thee Cherubin and Seraphin continually do cry Holy Holy Holy Lord God of Sabaoth Heaven and Earth are full of the Majesty of thy glory The glorious company of the Apostles praise thee The goodly fellowship of the Prophets praise thee The noble army of Martyrs praise thee The holy Church throughout all the world doth acknowledge thee The Father of an infinite Majesty Thine honourable true and only Son Also the holy Ghost the Comforter Thou art the King of Glory O Christ Thou art the everlasting Son of the Father When thou tookest upon thee to deliver man thou didst not abhor Virgins womb When thou hadst overcome the sharpness of death thou didst open the kingdom of heaven to all believers Thou sittest at the right hand of God in the Glory of the Father We believe that thou shalt come to be our Judge We therefore pray thee help thy servants whom thou hast redeemed with thy precious bloud Make them to be numbred with thy Saints in glory everlasting O Lord save thy people and bless thine heritage Govern them and lift them up for ever Day by day we magnifie thee And we worship thy Name ever world without end Vouchsafe O Lord to keep us this day without sin O Lord have mercy upon us have mercy upon us O Lord let thy mercy lighten upon us as our trust is in thee O Lord in thee have I trusted let me never be confounded ¶ Or this Canticle Benedicite Omnia Opera Domini O All ye Works of the Lord bless ye the Lord praise him and magnifie him for ever O ye Angels of the Lord bless ye the Lord praise him and magnifie him for ever O ye Heavens bless ye the Lord praise him and magnifie him for ever O ye Waters that be above the firmament bless ye the Lord praise him and magnifie him for ever O all ye Powers of the Lord bless ye the Lord praise him and magnifie him for ever O ye Sun and Moon bless ye the Lord praise him and magnifie him for ever O ye Stars of heaven bless ye the Lord praise him and magnifie him for ever O ye Showers and Dew bless ye the Lord praise him and magnifie him for ever O ye Winds of God bless ye the Lord praise him and magnifie him for ever O ye Fire and Heat bless ye the Lord praise him and magnifie him for ever O ye Winter and Summer bless ye the Lord praise him and magnifie him for ever O ye Dews and Frosts bless ye the Lord praise him and magnifie him for ever O ye Frost and Cold bless ye the Lord praise him and magnifie him for ever O ye Ice and Snow bless ye the Lord praise him and magnifie him for ever O ye Nights and Days bless ye the Lord praise him and magnifie him for ever O ye Light and Darkness bless ye the Lord praise him and magnifie him for ever O ye Lightnings and Clouds bless ye the Lord praise him and magnifie him for ever O let the Earth bless the Lord yea let it praise him and magnifie him for ever O ye Mountains and Hills bless ye the Lord praise him and magnifie him for ever O all ye Green things upon the Earth bless ye the Lord praise him and magnifie him for ever O ye Wells bless ye the Lord praise him and magnifie him for ever O ye Seas and Flouds bless ye the Lord praise him and magnifie him for ever O ye Whales and all that move in the waters bless ye the Lord praise him and magnifie him for ever O all ye Fowls of the air bless ye the Lord praise him and magnifie him for ever O all ye Beasts and Cattel bless ye the Lord praise him and magnifie him for ever O ye Children of Men bless ye the Lord praise him and magnifie him for ever O let Israel bless the Lord praise him and magnifie him for ever O ye Priests of the Lord bless ye the Lord praise him and magnifie him for ever O ye Servants of the Lord bless ye the Lord praise him and magnifie him for ever O ye Spirits and Souls of the Righteous bless ye the Lord praise him and magnifie him for ever O ye Holy and Humble men of heart bless ye the Lord praise him and magnifie him for ever O Ananias Azarias and Misael bless ye the Lord praise him and magnifie him for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read in like manner the Second Lesson taken out of the New Testament And after that the Hymn following except when that shall happen to be read in the Chapter for the day or for the Gospel on St. John Baptist's day Benedictus St. Luke 1.68 BLessed be the Lord God of Israel for he hath visited and redeemed his people And hath raised up a mighty salvation for us in the house of his servant David As he spake by the mouth of his holy Prophets which have been since the world began That we should be saved from our enemies and from the hands of all that hate us To perform the mercy promised to our forefathers and to remember his holy Covenant To perform the oath which he sware to our forefather Abraham that he would give us That we being delivered out of the hand of our enemies might serve him without fear In holiness and righteousness before him all the days of our life And thou Child shalt be called the prophet of the highest for thou shalt go before the face of the Lord to prepare his ways To give knowledge of salvation unto his people for the remission of their sins Through the tender mercy of our God whereby the Day-spring from on high hath visited us To give light to them that sit in darkness and in the shadow of death and to guide our feet into the way of peace Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Jubilate Deo Psal 100. O Be joyful in the Lord all ye lands serve the Lord with gladness and come before his presence with a song Be ye sure that the
right hand of the Father And he shall come again with glory to judge both the quick and the dead Whose kingdom shall have no end And I believe in the Holy Ghost The Lord and giver of life Who proceedeth from the Father and the Son Who with the Father and the Son together is worshipped and glorified Who spake by the prophets And I believe one Catholick and Apostolick Church I acknowledge one Baptism for the remission of sins And I look for the Resurrection of the dead And the life of the world to come Amen ¶ Then the Curate shall declare unto the People what Holy-days or Fasting-days are in the Week following to be observed And then also if occasion be shall notice be given of the Communion and the Banns of Matrimony published and Briefs Citations and Excommunications read And nothing shall be proclaimed or published in the Church during the time of Divine Service but by the Minister Nor by him any thing but what is prescribed in the Rules of this Book or enjoyned by the King or by the Ordinary of the Place ¶ Then shall follow the Sermon or one of the Homilies already set forth or hereafter to be set forth by Authority ¶ Then shall the Priest return to the Lords Table and begin the Offertory saying one or more of these Sentences following as he thin keth most convenient in his discretion LEt your light so shine before men that they may see your good works and glorifie your Father which is in heaven S. Matth. 5.16 Lay not up for your selves treasure upon earth where the rust and moth doth corrupt and where thieves break through and steal but lay up for your selves treasures in heaven where neither rust nor moth doth corrupt and where thieves do not break through and steal S. Matth. 6.19 20. Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 Not every one that saith unto me Lord Lord shall enter into the Kingdom of heaven but he that doeth the will of my Father which is in heaven S. Matth. 7.21 Zaccheus stood forth and said unto the Lord Behold Lord the half of my goods I give to the poor and if I have done any wrong to any man I restore four-fold S. Luke 19.8 Who goeth a warfare at any time of his own cost Who planteth a vineyard and eateth not of the fruit thereof Or who feedeth a flock and eateth not of the milk of the flock 1 Cor. 9.7 If we have sown unto you spiritual things is it a great matter if we shall reap your worldly things 1 Cor. 9.11 Do ye not know that they who minister about holy things live of the sacrifice and they who wait at the altar are partakers with the altar Even so hath the Lord also ordained that they who preach the Gospel should live of the Gospel 1 Cor. 9.13 14. He that soweth little shall reap little and he that soweth plenteously shall reap plenteously Let every man do according as he is disposed in his heart not grudgingly or of necessity for God loveth a cheerful giver 2 Cor. 9.6 7. Let him that is taught in the word minister unto him that teacheth in all good things Be not deceived God is not mocked for whatsoever a man soweth that shall he reap Gal. 6.6 7. While we have time let us do good unto all men and specially unto them that are of the houshold of faith Gal. 6.10 Godliness is great riches if a man be content with that he hath for we brought nothing into the world neither may we carry any thing out 1 Tim. 6.6 7. Charge them who are rich in this world that they be ready to give and glad to distribute laying up in store for themselves a good foundation against the time to come that they may attain eternal life 1 Tim. 6.17 18 19. God is not unrighteous that he will forget your works and labour that proceedeth of love which love ye have shewed for his Names sake who have ministred unto the saints and yet do minister Heb 6.10 To do good and to distribute forget not for with such sacrifices God is pleased Heb. 13.16 Whoso hath this worlds good and seeth his brother have need and shutteth up his compassion from him how dwelleth the love of God in him 1 S. John 3.17 Give alms of thy goods and never turn thy face from any poor man and then the face of the Lord shall not be turned away from thee Tob 4.7 Be merciful after thy power If thou hast much give plenteously If thou hast little do thy diligence gladly to give of that little for so gatherest thou thy self a good reward in the day of necessity Tob. 4.8.9 He that hath pity upon the poor lendeth unto the Lord and look what he layeth out it shall be paid him again Prov. 19.17 Blessed be the man that provideth for the sick and needy the Lord shall deliver him in the time of trouble Psal 4.1.1 ¶ Whilst these sentences are in reading the Deacons Church-wardens or other fit Person appointed for that purpose shall receive the Alms for the Poor and other Devotions of the People in a decent Basin to be provided by the Parish for that purpose and reverently bring it to the Priest who shall humbly present and place it upon the holy Table ¶ And when there is a Communion the Priest shall then place upon the Table so much Bread and Wine as he shall think sufficient After which done the Priest shall say Let us pray for the whole state of Christs Church militant here in earth ALmighty and everliving God who by the holy Apostle hast taught us to make prayers and supplications and to give thanks for all men We humbly beseech thee most mercifully to accept our alms and oblations and to receive these our prayers If there be no alms or oblations then shall the words of accepting our alms and oblations be left out unsaid which We offer unto thy divine Majesty beseeching thee to inspire continually the universal Church with the spirit of truth unity and concord and grant that all they that do confess thy holy Name may agree in the truth of thy holy Word and live in unity and godly love We beseech thee also to save and defend all Christian Kings Princes and Governours and especially thy servant 〈…〉 that under him we may be godly and quietly governed and grant unto his whole Council and to all that are put in Authority under him that they may truly and indifferently minister justice to the punishment of wickedness and vice and to the maintenance of thy true Religion and virtue Give grace O heavenly Father to all Bishops and Curates that they may both by their life and doctrine set forth thy true and lively Word and rightly and duly administer thy holy Sacraments And to all thy people give thy heavenly grace and especially to this Congregation