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A34097 A generall table of Europe, representing the present and future state thereof viz. the present governments, languages, religions, foundations, and revolutions both of governments and religions, the future mutations, revolutions, government, and religion of christendom and of the world &c. / from the prophecies of the three late German prophets, Kotterus, Christina, and Drabricius, &c., all collected out of the originals, for the common use and information of the English. Comenius, Johann Amos, 1592-1670. 1670 (1670) Wing C5507A; ESTC R24277 200,382 315

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Authority committed to them of God out of the hands of the Antichristian usurper c. To call a General Council in order to a Universal Peace and Unanimity in Christendom and to agree for God and Religion for the publick good both of Church and State For that God will put it into their hearts to fulfil his Will and agree or make one Mind and Will and no longer give their Kingdoms to the Beast But that the Words of God shall be fulfilled To destroy Babylon and all her Abominations and Idols c. and to rule the World peacefully under the Banner of Christ and universally reform it out of all its horrible confusions and disorders according to the Will that is the Word of God c. And all Ecclesiasticks Angels of the Churches Pastors Bishops and Priests to perform the Ministry of their high Calling and the Service of God and the Church to restore the Primitive Reformation and do their first Works and repent and no longer neglect the Catholick Church of God through the whole World for worldly Dominion Honours Riches and Interests Nor to hinder Universal Reformation by wrangling and contesting for Opinions Ceremonies Revenues Prerogatives and Priviledges and such like vanities but rather to promote Catholick Charity and Indulgence and practise Christian Humility Self-Denyal and all the excellent virtues of the best Religion in the World which they are Chieftains of and to Sacrifice all their dearest concerns for the Salvation of Men And not mind their own things but the things of Jesus Christ c. And all Christians to endeavour and begin Reformation generally in their several places For that now is the time of Gods reforming the World more then ever That towards the end thereof it may be as from the beginning viz. one God and one Worship of God in Spirit and in Truth without Idols and false Godds and false Worships That all may inhabit peaceably the Earth without Wars Fightings Hatreds Contentions Envyings Strifes and without Sects and Parties lest his Wrath break forth upon them to the utmost and there be no Remedy for the Present Generation All which things to be sure are no other then was the drist of all the Prophets and extraordinary Messengers of God to Men of old when that all ordinary Persons Kings Princes Priests or People were become so corrupt and exorbitant that there were none that did his duty rightly but all desperately transgressed the Law of their God and provoked his Wrath without measure For what else was their Burthens but sad Lamentations for the Peoples sins and wickedness Exhortations to Repentance and amendment And denunciations of Grace upon Repentance and of Wrath upon Impenitence c. And what else are these likewise as to their main Scope and Intent The Sum and Substance of them in General now follows The Sum of all these Prophesies in the General is the same with all the Antient Prophets and indeed an Explication of them concerning the State of the Church in the last dayes And that our present Age is the last time of the World wherein shall be fully and finally accomplished all Scripture Prophesies I. Babylon the Great the Mother of Harlots and Abominations of the Earth typified by the old to fall and its Builders to be dispersed Gen. 11. Jerem. 50. and 55. Revel 18. II. The Stone cut out of the Mountain without Hands to destroy the great Image of Iron and Clay and increase into a great Mountain filling the whole Earth Dan. 2. III. The very Relicks of all Nimrodian Tyranies and Oppressions to be abolished quite and the Kingdoms given to the Saints of the most high Dan. 7. IV. Both the Beasts in the Revelations The greater with seven Heads blaspheming God and making War against the Saints and the lesser with two Horns counterfeiting a Lamb yet speaking like a Dragon now to be slain Rev. 13. V. The great Harvest and Vintage of the whole Earth at hand Rev. 14. VI. All the Vials of Gods Wrath a pouring forth upon the Earth Rev. 16. VII Till the great Beast that carries the Whore with seven Heads and ten Horns be destroyed and the Whore her self forsaken by her ten Horns viz. Kings her once defenders and lovers be burnt with fire Rev. 17. VIII The Lamb to be Victor over all Enemies Satan bound in the bottomless Pit for a thousand years The Church to be quiet Rev. 20. IX And then the Marriage of the Lamb to be solemnized under the whole Heavens Rev. 19. X. And the Church to appear in its Splendour and Glory such as the Prophets have heretofore described of old Isa 60. Rev. 21. And indeed these Books of the three Prophets are a very Revelation of the Revelation of St. John to end and decide all further contentious Comments thereabouts They being a new Comment upon that old Revelation not Humane but Divine explaining what is that Babylonish Beast making War with the Saints and the great Whore the Mother of Harlots c. riding upon the Beast and who are those Kings commanded from God to execute the Judgement upon Both. And that those destroyers of Babylon are now Born now Chosen and Called And that this whole affair is now in doing And now shortly to be Sealed and concluded by a full and compleat effect in the sight of Heaven and Earth And that we are now under the sixth Seal sixth Trumpet sixth Vial. That is That upon our times happens the great Earthquake shaking the whole frame of Heaven both of Church and State c. and the day of his great Wrath come And the day of the sixth Trumpet when the Angels bound at the great River Euphrates shall be loosed and come and kill the third part of men with Fire and Smoak and Brimstome although the rest that escape repent not And the sixth Vial poured forth upon the great River Euphrates to prepare a way for the Kings of the East to root out Babylon the unclean Spirits of Frogs mustering up heaps of Armies against them in vain to the Battel of the great Day of the Lord God Omnipotent Which Day shall come as a Thief on a sudden and unlook'd for That so the seventh Seal being opened Silence may be in the Heaven of the Church And that the seventh Trumpet sounding the Mystery of God foretold by his Servants the Prophets may be finished Namely That all the Kingdoms of the World may become the Kingdoms of our Lord and of his Christs c. And that the seventh Vial being poured forth there may be Voices and Thunders and Lightnings and Earthquakes such as have not been since men have been upon the Earth whereby the Cities of the Nations may fall and great Babylon it self c. More expresly and particularly I. That the World is become as corrupt now as it was in the dayes of Noah before the Flood and in Egypt Babylon and Jerusalem when she rebelled against God especially the Christian Nations By name Germany
and the Church in this Stile Peter the Apostle of Jesus Christ to you the most Illustrious King Pepin and to all Bishops Abbots c. I the Apostle Peter whose Adopted Sons you are admonish you that you perfectly come and defend this City c. And doubt you not but trust assuredly that I my self as if I stood before you do thus exhort you c. and that I Peter the Apostle of God will at the last day yeeld you mutual kindness and prepare you Tabernacles in the Heavens Upon this quarel of the Popes Pepin and his Son Charls destroy the Kingdom of the Lombards in Italy and give large Territories to the Church And these things made way and gave occasion and opportunity for Charles upon his great conquests to set up the German Empire of the West Franks The Pope in requital confirms Pepin in the Ringdom of France gives his Son Charls afterwards the Title of most christian King and crowns him Emperor of the Romans at Rome An. 800. From which he would pretend to be above Emperors and Kings and to be his right to Crown confirm and depose them if not dispose of their Kingdoms But Charls at length reassumes the ancient and original Imperial Dignity and Power to Govern the Church call Councils and order Papal Elections and confirm and invest them c. against all begun usurpations and incroachments of the Pope and aws Italy And keeps the Pope still Subject which Authority of the Empire was prety well upheld during the Caroline Race The Pope in the mean while under pretext of the Christian Religion and converting Infidels and the Nations increases in Wealth Power and Authority over the World Thundering out these Decrees of Holy Church Out of the Church no Salvation The Pope's the Successor of St. Peter the visible Head of the Church the Vicar of Christ on Earth His right as aforesaid to create confirm excommunicate and depose Kings and dispose Kingdoms for the cause of Religion c. That they are Hereticks that dissent from the Roman Church the only true Catholick Church or are Enemies to it c. Hereby the Consciences of the Nations Princes and People converted to an outward christianity are aw'd and fill'd with Reverence and Zeal for the Church to convert or root out Infidel Nations c. and to do any Benefices or Services for the Church As the most acceptable Service to Christ whom they began to acknowledge and Worship as their God and Saviour Hence almost all the Nations subject themselves to the Pope as Head of the Church yea and in Temporals also in a great measure nay some to hold their Kingdoms of him c. As if they could not any better way recompence Christs Vicar for the benefit of their Eternal Salvation then to submit themselvs all theirs to his dispose And this Opinion was brought about to prevail in the World that they might redeem their sins by good deeds and charitable works and services for the Church against it's enemies c. Hence Riches and Revenues of the Clergy and Hosts and swarms of clergy men Hence Churches Temples Abbies Monastries without number c. for the Redemtion of Souls Hence Expeditions Holy Wars Leagues and undertakings for the Church Hence Pardons Indulgences and devices for mony c. 'T would be endless to mention particulars c. The Pope having thus erected his Throne in the Consciences of men strongly seated there through Ignorance and blind Zeal and Devotion begins to play Rex in the World Besides there being perpetual emulation of Princes specially in Germany and Italy for Empire and Dominion c. The Pope interests himself in one part and the other for fear of excommunication or force becomes subject to him The Pope therefore now practises all wayes he can against the superiority of the Emperor and from being any wayes subject to his Authority or control and to undermine all Supremacy in Temporals presuming that all power is given to him both in Heaven and Earth in the Church and State c. 'Till in the end they come not only to let the Emperors have nothing to do in their Election Confirmation and Investiture but also to have all in a manner themselves to do in the Creation and Coronation of the Emperors Not long after the Caroline power and race declining and that partly through the Popes practises Italy is usurp'd by several Tyrants against the Emperor and almost wholly broken from it wherein the Popes have a finger and make their own advantage upon these distractions of the Empire For An. 884. Adrian the 3 d. denyes the Emperors Authority necessary to the creating Popes and about the year 900. the Empire is wholly and perfectly translated from the French or Caroline race to the Germans by Pope Agapetus's plotting And about the year 1000. as some write Gregory the fifth appoints Electors for choosing the Emperors whereby they afterwards became weakned and the Empire broken into factions and parties and the Pope thereby to have the better opportunity to work his own ends and to raise his greatness out of others ruines striving now to be uppermost not only in Church but State too and to be above even the Emperors themselves For after this time open and down right Tyranny over the Emperors begins to manifest it self First Pope John takes away all choise of Popes from the people to the Clergy only upon this plausible ground That the People are to be taught not followed Next Clement the 2 d. about 1047. set up by the Emperor against other Anti-Popes by the Authority of a Synod caused the Romans to renounce by oath the right they claimed in choosing Popes Then about 1050. Leo the 9 th invested by the Emperor is perswaded by Hildebrand to put off his pontificalibus or papal Robes in his journey from Germany to Rome to wave the Emperor and have a new election from the Roman Clergy and then made Hildebrand Cardinal who manag'd all at his pleasure After this Nicholas the 2 d. about 1060. takes away the election from the Roman Clergy bringing it about to a Colledge of Cardinals also then instituted that is of Spiritual Temporal or Lincy-woollcy Princes like himself the Supreme Emperor as it were for the greater grandure and more magnificent authority of his Almighty Holiness who was now almost got to the top of Empire Supremacy and Omnipotency For it was decreed in Council the Pope only to be chose by Cardinals whose Wounderful Worships or Eminencies might lift him up one step higher even as it were into Heaven to be God on Earth For so some thought fitting afterwards to stile forsooth his divine Majesty c. And then they order that no lay Person should confer Ecclesiaslick Investiture For what should the Church concern them But yet they themselves would invest and Crown Lay Princes For though the State had nothing to do with the Church yet the Church had to do
power they quite and clean forget the salvation of Souls sanctity of Life and the Commandements of God Propagation of Religion and charity towards men And to raise Arms to make War against christians to invent new devises for the getting of mony to profane sacred things for their own ends by fine tricks fair and specious shews and pretences to get into the affections of Princes and oblige them to them by several arts and wayes to keep the people in ignorance and obedience though with the reigning of all manner of vice to get all the chief Preferments Benefices and Revenues of the Church into their disposal and the whole Army and interest of the Clergy at their service and devotion in these corrupt wayes and for such like unworthy ends to possess the Consciences of men with an opinion of their infallibility and undoubted power not only in Heaven and Earth but also over Pur gatory and Hell viz. to bind and loose to save or damn and that for mony and filthy lucres sake And lastly to make the whole Gospel and Christian Religion a pretext only to get and increase Church Power Dominion and Riches yea and with the Goods and Treasures of the Church to enrich their kindred and base children and raise their families c. I say these and such like things and practises become their only study and work and the great business of that is of him that would be accounted the chief Shepherd and Bishop of Christian Souls c. We will instance only in some of the most notorious particulars and matters of fact as they occur in time by the usurping and incroaching Popes following from this Hildebrand founder of the Popedom as hath been shewn about the year 1073. Next about the year 1090. his successor Urban the 2 d. excommunicates the Emperor likewise and deposes the Antipope by him chosen and thereby sets all christiendom in a combustion for these two Popes Therefore in stead of Urban called Turban or disturber And then likewise by his Religionists and Clergy stirs up and inflames all christendom with a zeal for that bloody Holy War for recovery of the Holy Land from the Saracens Which War consisted of twelve expeditions and of many hundred thousands at a time for the space of above 200 years together to the ruine of so many millions of Lives with the Arms first of the Cross and afterwards of a Globe too upon their Habits signifying that Christ crucified And to be sure the Pope as his Vicar ought to be Lord of the whole World To allay the quarrels of Christian Princes at home this Cross is often preached up with wounderous Zeal So that the main Religion of the World the Rulers and People generally in those days lay mostly in outward Christianity against Infidels Turks and Pagans and inlarging of this Visible Church as out of which no Salvation c. But i' th mean while this exhausive War of Christendom every way made for the Papal Interest The Popes having thereby greater opportunities to work their own ends out of poor Christians misguided Zeal and by weakning and diverting the Princes to strengthen and settle themselves for during all this time most cruel and perpetual wars continued at home between the Popes and Emperors for Imperial and Papal power and priviledges the Pope still usurping and domineering every day more and more About 1100. Paschal the 2 d excommunicates the said Emperor Henry the 4 th also sets his only son Henry the 5 th against him to persecute him to death who by the Bishops is perswaded to perjury also against his own Father whom the Pope caus'd after he was dead to lye likewise unburied five years together He denyed the right of investiture of Bishops to the Emperor and other Imperial priviledges And then excommunicated the son now as devoutly as he had done the Father And entertained and upheld Anselme Arch-Bishop of Canterbury in rebellion against his Soveraign This Paschal also first of all leaves off closing his letters with the year of the Emperor and substitutes the year of his Popedom An. 1120. Calixtus the 2 d. made Gregory set up Antipope by the said Henry the 5 th to ride through Rome upon a Camels back with his face towards the Tail and the tail in his hand for a bridle To shew no doubt that he held up the Tail Caesar and not by the Head St. Peter c. and then thrust him shaven into a Monastery About 1150. the Papal Canons Decretals are first hatched which afterwards in process of time were brought into use and set up and prevailed in the World and the Church in opposition to the Civil and Imperial Law and chiefly to advance the Pontificiall Omnipotency as themselves phrase it And this Canon Law or Divinity not the Law of God became in time almost the only divinity and study of the Prelats and great Church men who studied little else then to gain and increase Church Power and Treasure to get all into their clutches and to keep all people in slavery and subjection to their Authority and Religion And for others there began to creep in a Scholastick Divinity and Philosiphy out of the Fathers and Aristotle together not the Scripture And this Philosiphic-divinity brought all confusion of Opinions and learned Ignorance and Error into the world And for the more piously inclined and devout a practical Divinity of Monkish Legends or pious Tales and at best but devout stories of the Sanctimonious lives of Saints c. all which still made for the Pope About 1160. Alexander the 3 d. opposses the Emperor Frederick the first and excommunicates him thundering out curses and raising War against him every where and by the French Kings favour settles himself in the Popedom The Emperor notwithstanding takes Rome and drives the Pope to Venice for protection and sends his Son with an Army after him whom they beat and took Prisoner neer Venice The good Father therefore to preserve his Son is forced to submit and to prostrate himself before the Pope openly in the great Church at Venice to kiss his feet Where setting his foot on the Emperors neck he impiously and imperiously was not asham'd to say Thou shalt tread upon the Lyon and the Adder and the Dragon shalt thou trample under foot And when the Emperor took the boldness to reply and say I do it not to you but to Peter The proud Beast goes on To Peter and to me too And from this time forth and for evermore forsooth it must be an high favour to kiss his Toes as much as other Princes hands And all this is Your most humble Servant of the Servant of God his Title once come too Beggers of all men proudest are When once they got into the chair This Pope likewise upheld Thomas a Becket against his King here in England and made the King submit to the lash for St. Thomas's death for his Holiness Sainted the Traitor and upon
most excellent and useful things of Nature Art and Religion That so true Religion Learning Arts Sciences Commerce and Traffick and all things else for the Common weale of mankind may flourish and be advanced in the World that Mercy and Truth may meet together Righteousness and Peace may kiss each other on the Earth which they have so long for saken But first There are a sort of Popelings yet behind Must ride the Devil off on 's legs and break his wind CHAP. II. Of the future State and Revolution of Europe both of Church and State OUT OF The last Visions and Revelations of Drabicius the Seer concerning wonderful things shortly to come As the ruine of the House of Austria of the Pope of Spain c. by the Turks Tartars King of France c. conversion of the Turks Jews and Heathens Reformation of the World and Church by the Secular Powers The Renovation and Restitution of all things at hand New Heavens and new Earth viz. Church and State c. The Preface VVE should now finish this Table but that we think it meet to add a second Chapter of the Prophetick History of Europe not from the uncertain conjectures of Astrologians and Politicians but Revelations truly accounted Divine If it more immediately concern all to know the present State of Christendom and of this last age above all before that are past and gone and almost forgotten yet that is principally in order to what is to come And so much more it concerns us to consider what shall be hereafter then the things that have been and are And indeed this all mens minds generally are most inquisttive after yet few will have faith to believe And hence the knowledge of things to come is one part of History as well as of those that are past Wherefore I shall think it no unacceptable service to my Country men and not unbefitting this place to represent to view a summary draught also of those wonderful Visions and Revelations of Dabricius by the Godly and Learned esteemed Divine at least that few yet dare say are meer phanatick delusions or diabolical that so this Historical Table or Representation of things last past and next to come may be for more profit and advantage and of greater use to the English Reader 'T is certain all the world expects some great Catastrophe and Revolutions at hand and great have lately past in all Nations preparatory thereunto All Astrologers gaze for it All Politicians presage it all Theologers divine it And generally All People Jews Turks Christians Papists and Protestants seem to bespeak as much As if some dark intelligence were hovering up and down to abode and whisper some such matter presently to betide the world The Jews stand gazing for the Kingdom of their Messias the Turks of their Mahomet The Christians of their Christ and the Papists of their Antichrist The Planetary Conjunction and new Stars the dreadful Comets and terrifying Prodigies The remarkable predictions and prophetick Spirits yea the very false prophets too in several Countries The wonderfull providences and strange revolutions and alterations of this last Age specially those of late as the great Eclipses not many years agoe The new Star in 1572. in 1604. and lately in 1660. The fiery Trigon begun 1603. and ended with that great Conjunction of the two superior Planets Saturn and Jupiter in that fiery Trigon in 1663. never before this eight hundred years viz. at the beginning of the German Empire by Charls the Great and hoped to be the last being the seventh only of the world having never happened but six times before since the Creation And this being also the third Conjunction of those superior Planets which is every twenty years in the seventh fiery Trigon and falling in the year 1663. Rome Rome remember sixty three and three was said of that year by the Astrologers and the great congregation of all the seven Planets in the fiery signe of Sagittary also preceeding it which whether ever happened before since the beginning of the world is not known makes some not only take a Sign but a beginning of some great Mutation in Religion and Government In Religion namely the conversion of Jews Turks and all the Nations of the Gentiles In State the subversion of all Tyrannicall Rule and Domination and all manner of oppression and violence in the Earth The too late Prodigious Comets succeeding about a year after as well as those in 1652. and 1618. Saturn being in the House of Infirmity for six month before concerning which there is extent a strange Prophecy found by Capistranus above two hundred years agoe and printed above an hundred agoe at Venice and afterwards upon the Comet in 1618. appearing at Pargue in Germany in 1620. and said by the said Capistran to be one of the Sybill's twenty years before Christ concerning the ruine of the Pope and Emperor and return of the Apostolick times There is also some thing particular mentioned in Capistrans explication concerning France and others Aix la Chapelle which is forgot The Prophecy said to be of the Sybills was only in figures of a Woman with a Triple Crown embraced by a Crowned King or Emperor With a Wheel with twelve spokes denoting the Cardinals like the twelve Apostles with the Arms of France Low-Countries c. with other particulars forgotten From one Angel appeared a blazing Star darting upon the Woman and Emperor c. Capistran by a prophetick Spirit wrote an explication of every particular in short Motto's writ underneath each which he buried in a wall not daring to make it known in those times Being an enlightened Monk and was found an hundered years after and Printed as was said at Venice The Motto under the Comet is only remembered viz. Saturn in the house of Infirmity which some Astronomers say could be meant of no former Comet but this last only having examined it by their Rules Since this we have seen the sudden irruption of the French into Flanders c. and the peace soon made again at Aix la Chapel and yet indeed as good as no peace but rather a truce It were well this prophecy were better looked into to see whether any thing solid to be observed therein or any thing that may answer and concern the present affairs or the late Comet yea or no. In fine the most lamentable Wars Plagues Fires and sad calamities and heavy and grievous judgments of Gods wrath abroad in the Earth especially the astonishing Blazing Fire of London soon after in 1666. The powerful approach and threatning of the Turks and their dreadful design upon Christendom the universal unsettlement shakings of Kingdoms and Nations the high Animosities and Jealousies of Princes and States the cry of Subjects and general failing of mens hearts for fear and expectation of others and the total deluge of prophauness atheisme impenitency and unbelief with their desperate effects namely all injustice oppression wars and persecutions and universal
beseeching you all by the adorable name of God to suffer your selves to be perswaded that nothing under Heaven greater can at this time be undertaken and performed by you then this very question to be determined Is it the Voice of God that sounds here or no c. Seeing O Kings Princes Common-wealths your duties are here set before your eyes with wholesome Counsels for the publick safty be you intreated in the name of God and by your own and the Worlds salvation this thing in the first place to take these very Books into your protection and command them to be exposed openly through all the Book-sellers Shops of your Kingdoms and Provinces as freely as any other Books whatever of good note Instilling into the Christian People the fear of God reverence of Kings and amendment of life As freely I say as other Books of this nature as the Book of the three men and three spritual Virgins Hermis Pastoris Ugutine the Monk Fryar Robert and Hildegard Elizabeth and Mathilda published by Jacob Faber at Paris 1513. who all had Revelations and Visions like these c. Hear O Kings Princes Common-wealths and every Power among Christian People this Book which is offered to you stirs you up against no man but exhorts you all in the name of God to do your duty in stopping the confusions brought in by Satan and restoring the order instituted from God As yet promising Benediction if you yet admit counsel or denouncing the last Wrath Plagues and Destruction if you yet harden your selves Let the fear of the Lord therefore be with you and deligently put in execution all things It is your glory O Kings to be nursing Fathers c. and also it is your Duty to restrain any Church that degenerating into Babylon exercises fierceness cruelty and if the Spouse of Christ putting on a whorish dress waxes wanton to hate the Whore and make her desolate and naked and to eat her flesh and burn her with Fire God putting it into your hearts to do his pleasure And no longer to give your Kingdoms to the Beast till the Word of God be finished Rev. 17. But behold in our times the words of all the Prophesies old and new are consummated which the universal commotion of Nations which you see and the universal change of things which you shall shorrly see do witness Ho! therefore take again unto you your power and leave not your Scepters any longer in a strange and wrong hand I have commanded you O Kings and Princes that you your selves Govern For you have even your name from me Gods on the Earth not from an Angel or any creature saies the Word of God to Drabricius c. But what must you do when you take unto you your power O Kings That very thing which the King of Kings whose Ministers you are at this time requires of you TO REFORM THE WORLD AND ALL THINGS IN IT THROUGH ALL NATIONS For he who has long since by the mouths of his most holy Prophets said that he would make all things new on you O Kings as his Vicegerents he confers this Honor that this glorious Renovation be begun by your happy undertaking and be done by your Co-working and Authority through the whole world And then shall be the peaceable state of the World and of the Church in the Kingdom of the Messiah promised in Paradise in the destroying of the Devils Kingdom And which all the Patriarcks looked for and the Prophets prefigured in types and the Apostles prophesied of and the Prophets and Prophesies of God ever since have declared And which is so often reiterated in these Books that Peace shall return to the Earth before the end of the World with the divine benediction poured forth upon all Drabricius Rev. 107. Peace such as never was the like from the beginning of things Rev. 149. when all Wayes all Paths all the Trumphets all Books all Voices and Languages of all People and Nations shall agree in one angle of PEACE and in one common CHARITY Rev. 384. when the spiritual Jerusalem shall be built anew so beautifully that the very times of Solomon may not be compared to these Cotterus 18. When the Messias shall plant new Hevens and new Earth viz. new Churches and a new State wherein dwells Righteousness Which manner of things seeing they cannot but be an exultation to true Christians and that this Book declares them suffer it as well ye O Roman Chatholicks Princes as others whosoever love the coming of our Lord Jesus suffer it to live and to be taken for a publick Testimony of Gods being yet God doing nothing without revealing his secret to his servants the Prophets And for a publick looking or perspective-glass rationally to view all things which are here doing in the Ages of the world And for the last protestation and bearing witness of God that it will not be his fault if a new deluge come upon the impenitent world And then lastly for a Publick Alarum or Sermon-Bell to Universal repontance and for the last Trumphet after whose sound great Voices shall be made in the Heaven of the Church The Kingdoms of the World are become the Kingdoms of the Lord and of his Christ who now shall Raign throughout all Ages forever Rather do this O Kings and Powers for the Honour of Christ now taking unto him the Kingdoms of the World under the whole Heavens Learn who is the King of Kings against whom the Heathen rage in vain and the People imagin a vain thing c. To whom the Nations are given for an inheritance and the ends of the Earth for his possession who shall rule them with a Rod of Iron and shall break them as a Potters vessel Understand now therefore O ye Kings be instructed ye Judges of the Earth serve the Lord with fear and rejoyce before him with trembling learn discipline lest his wrath at length be kindled ye perish in the way understand the mystery of these times why the Nations are troubled and distrubed and the Kingdoms declining why the whole Earth is moved at the Voice of God Namely that these are the works of the Lord and set as Prodigies and Signs upon the Earth to take away War even unto the end of the Earth To snap the bow in sunder to break the Weapons in peieces and burn the sheilds with Fire Therefore cease O ye Kings from War see that the Lord is God that God will be exalted in the Nations that he will be exalted in the Earth c. O therefore Christian Kings take heed any longer to stand against the Prince of Peace Christ with your furious Arms disturbing and laying wast his Kingdom w ch Kingdom you your selves are as also the Universal Christian People committed to you Or it shall come to pass that he will find some one to send upon you even from the utmost East to devour your Armies if you will not know the thoughts of the Lord
refined as Gold and Silver and the Church offer again pure Sacrifice to God as in former dayes and the years of old After these a solemn Mission or sending this work by command from God to the most eminent Heads of the Christian World in particular First To Leopold Emperour of the Romans which begins thus Most Invincible and Victorious Emperour This Book which is sent unto thy Majesty is written by the command of God and published by the command of God and sent to the heads of the World by the command of God That all may understand what is the last will of God in the last Age c. These things could not be concealed from your Majesty of all others because among the chiefest heads of the World God hath set you in the chiefest place and also because these Thunderbolts strike against you amongst the first and against your most Serene House Yet Grace is here offer'd to you See therefore what you do most August Caesar and that you may see either read these things your self or if too long for Imperial affairs deliver them to be read to your Counsellors Civil and Ecclesiastick till the matter appear Let it pity you for your self and for your House O caesar that you may break off your sins and the sins of your House by Righteousness As yet they whom your Father and Grandfather have afflicted and persecuted pray for you and your house crying Father forgive them they know not what they do The King of France is commanded here to remedy the confusions of Christendom yet if you O first of Kings will cooperate to reduce all the deadly factions of Christian people into Unity of Love and Faith you will do an acceptable service to God and all Christianity Next To Alexander VII the Roman Pope or who ever next succeeds him Highest Priest of the Roman-Catholick Church Among other Prerogatives of the High Priest of the old Law were 1. To consult God in doubtful matters 2. To be supreme Judges in all Church-matters with other chief Priests adjoyned for ease of so great a burden 3. To restrain false Prophets If therefore you with your Colledge of Cardinals by divne right obtain the highest place in the Church the same prerogatives by divine right are due also to you God was forced at length to send them Prophets extraordinary to warn Princes Priests and People of their duty They accounted them for false Prophets Mock'd and Kill'd them Oh Jerusalem Jerusalem Thou who killest the Prophets c. God in this present Book makes complaints in the Ears of Angels and men against your prophanesses And threatens his utmost Judgments They are offered here to be read to the World by command from God Do not I beseech you suspect these to be devised fictions of Man against you or published out of a corrupt affection and desire to rejoyce at your destruction They seek to deceive you who seek to instill such suspicions We the publishers of these things in the presence of the omniscient God protest with Mordecai that we for the Salvation of the Church are ready to kiss even the soals of your feet O Roman Pope Let it pity you for your selves that you may hasten to prevent the wrath of the Omnipotent Let it pity you for your Church lest leaving it in Babylonish abominations you deliver it up to be scattered at length by the Thunderbolts of God Let it pity you for so many Christian People by your obstinacy slid into so many Schisms and Heresies that they may be reduced to the Unity of the Faith Let it pity you for so many people out of the Pale of the Church to whom a door of entrance is shut through the confusions of Christians O Pope awaken O Pope rouze up out of the sleep of drunkenness and surfitting wherewith your Flatterers have made you drunk and intoxicated you calling you Christs Vicar and Infallible c. If there be none on Earth that dare speak true things unto you behold monatory Voices from Heaven Read this Book and take care to have it read by yours Your Predecessours did not despise the gift of Prophesie in the Church as some now do but proved all things to hold fast that which was good Therefore the Revelations of Hildegard Bridget Catharine c. were judged to be without fraud and admitted as worthy to be Canonical Let the same thing be done to these new ones Let them be submitted to a lawful examination that it may appear what is needfal to be done And it will appear that these last Revelations are as truly divine And that Gods will is that the Kings resume their Scepters and Rule and not the successors of the Apostles To spiritual men only spiritual things should belong For that all confusion hath increased in the World by submitting the secular power to the spiritual And that all things may be reduced into a beautiful order that it is the will of God that a Councel be called by the Authority of Kings That is that the Christian People of all parties be congregated and there all controversies be heard censured weighed decided and terminated so that by comman Jubilees of Heaven and Earth may be sung Glory to God on High on Earth Peace good will towards all men O Modern Roman Popes oppose not your selves as your predecessors have hitherto done never daring to submit their cause to a General Council Do you dare why should you not If your power over the whole Church and all Bishops and over all Kings too be of God O Roman Pope why do you rage so against all your Modern Monitors whether Doctors or Teachers and Professors of the Truth or whether Bishops Pastors or whole intire Churches or whether Kings Princes and Commonwealths or whether New Prophets c. Nor are the Modern the only or the first This thousand years there have been the same complaints and lamentations not only privately but by publick cryes both by voice and writings And God hath all along admonished you by extraordinary Prophets of your own and from among your selves Some ye have killed some ye have persecuted the rest you would not hear or understand or regard As Johannes de Rupescissâ and others whom you imprisoned Mancinellus whose hands and tongue you cut off Hus Savanarola and others whom you burnt Although even some also you had canoniz'd and their Prophecies and externally honour'd for Saints who will witness against you O Alexander the seventh to you I appeal by name and most humbly pray you to admit these words or speeches As God lives and your soul lives I seek nothing in this Book or this new Edition thereof but that the Christian People with all their Prelates may prevent the last Wrath of God They are serious things and concern the Christian Peoples safety or destruction By the tremendous Name of God I pray do not set them at nought Peter could erre why not Peter's successor Peter could be
his submission granted to him and his heirs The title of the Kings of England As if they never had it since the Conquest of right before Hence it is observed sayes the Popish writers That all Kings of England must acknowledg the Pope for their Landlord And in like manner his predecessor Hadrian the 4 th about 1555. gave Ireland to the Kings of England for a penny to be paid yearly out of every house as much as a shilling now But As long as there 's a Goose or Gander We must remember Alexander If it were but for this verse sake which ends a coppy sent to him by a Monkish Rimer little better in the Latin About 1190. Celestine Crowns the Emperor with his foot and then spurns it off again with this saying By me Kings reign He set all Princes almost together by the ears that Rome might gain with siding with one part or the other and making them friends again And this was and is a constant practise with them and a principal matter whereby they stand For if one deserts them another still upholds them for their own interest which is mingled with the Papal over all the World About 1200. Innocent the third raised the Otho's against Philip the Emperor resolving that he would uncrown him or be uncrown'd by him because chose without his liking And as soon as Otho himself was made Emperor excommunicates him too as also King John of England Peter King of Aragon and Raimund Earl of Tholoss And decreed in a Council held at Rome from thence forth the Pope to have the correction of all Christian Princes and no Emperor to be acknowledged all he had sworn obedience to him In pursuance whereof deposes the said King John and gives away his Kingdom to the French King causes him to surrender his crown to his Legate interdicts him the Kingdom for six years together and makes him stand to his mercy to have it again and upon the restoring to make it Tributary fining it at the yearly rent of 8000. Marks to be held of the Pope in fee-farme And his usurpations were so great here in England That the Nobles writ in their Letters to their Bishops To such a Bishop or such a Chapter who had rather dye then he ruined by the Romish Task-Masters Likewise the said King of Aragon Naples and Sicily c. was forced also to subject his Kingdoms as feudatory to the Church of Rome and to be held of the Pope And now also was brought up that Idol of Transubstantiation and adoration of the Host to subject the people to a more divine Reverance and external devotion and deportment towards their Holy things and mysteries which is wonderful to behold even to this very day and to make their Religion and Priests more Venerable at least this has been the efect thereof What matter of Zeal Fury and Persecution this became afterwards all storyes and ages ring of as if it had been to deny God indeed and Christ and all Religion to deny this their Idol God they had and have to this day so possessed people with such a fond Imagination God also giving them up to believe lyes and to erre concerning the Faith mistaking the Letter for the Spirit Also that devise of Auricular confession was introduced about this time which aws the people exceedingly likewise Moreover about the same time arose those deadly seuds between the Papaline Guelphs and Imperial Gibelines or if you will Elfs and Goblins so called as is thought from their terrible doings c. which destracted all Italy and contiuned for many ages after which factions were stirred up by the Pope and his Agents means and practises c. It was about the year 200. likewise that Philip King of France was excommunicated and then it was said In the year of the Reign of Christ not of Philip. Also 1204. the Sea of Constantinople and the Greek Church and Emperor became subject to the Roman for above 30. years through their projects c. And about 1220. the East as well as Westren Emperor was crowned at Rome by the Pope no longer now as a Servant you may now well think but their Lord and Superior by what has been already rehearsed For in this Popes time some thought fitting to make this Embleme There are two great lights The Sun that is the Pope and the Moon that is the Emperor Nay the high Papalists would have none to be truly Monarch and Soveraign that is absolute and Independent on any other as Supreme but the Pope as before has been intimated About 1240. the twentieths of Ecclesiastick Revenues are obtained for the Pope It came afterwards to the tenths nay the fifths and fourths too in some Kingdoms c. About 1245. Innocent the fourth excommunicates the Emperor Frederick the fourth time having been three times before by former Popes though he had been his greatest friend and deposes him the King of France in vain interceeding and sets up Anti-Cesaers because his Highness forsooth would not stope low enough to his Holiness and in the end because he would not bring him enough under got him poyson'd The four orders of the begging Fryars viz. the Dominicans Franciscans Carmelits and Augustins began to swarm under him as their great Patron and by their voluntary humility and external devotion to uphold this their exalted and triumphant Church and Religion This Pope demanded also the payment of the Twentieths before granted and afterwards of the Tenths of all Revenues and Profits of the Church adding grievous threatnings if they were not paid and by his Legate in Poland one fifth of all Afterwards he perswaded the French King to make War against Henry the 3 d. of England and to make him either yeeld to all the Pope demanded or to drive him out of his Kingdom An. 1255. The King of Lithuania being converted to Christianity is crowned by the Pope and subjects his Kingdom to him For if they would be Christians they must all acknowledge Christs Vicar or else be Infidels still for all other Christianity now was almost fled the Earth An. 1260. The Pope translates the Kingdom of Naples and Sicily which the King of Aragon had made feudatory to the Church as before c. and which the former Pope also would have sould to Henry the 3 d. of France from the right owners and bestows it on the French most bountifully And now was the Pope come to the hight of power riches and authority and to have mighty interest in the World and now all the Nations worshiped the Beast The Princes generally began to make appeals to the Roman Court and the people were devoted to the Romish Laws Customs and Religion The Pope had now the creating of Electors of the Empire almost as he listed and consequently the Emperor in a manner at his beck About 1270. Rodolph of Napsburg or Ausburgh the first of the Austrian House was affraid to go to Rome to take his Crown or to
upon all Kingdoms and Nations and the whole World too at least occasionally or even but to see their own interests and concerns to hate the Whore and burn her with fire Daemonis Ira premens odijs ac fraudibus orbem Implet nec damnis hominum exsaturata quiescit The Devil fill'd with Rage the World doth fill With Wars and Cheats to rule it at his will And for more mischief is more greedy still The Devil Of Evil Will never have his fill This is the Kingdom of the Beast and the Synagogue of Satan or a General draught of the hellish Hierarchy of Rome or Popedom of King and Priest Lucifer on Earth The pretended grouuds and foundations of their Popedom Spiritual have been already hinted before Those for their Temporal are much of the same nature viz. That the Pope is Christ s that is God's Vicar or Vice-Gerent and so not only Vice-Roy as it were but Vice-God on Earth which title they dare own That He 's Visible Head of the Church and so of the State too in order to the Church For that the Church is above the State The Head of the Church above the Head of the State The State for the Church not the Church for the State and therefore dominion to be founded in Grace c. And so no Enemies of the Church Infidels or Hereticks to be capable thereof but to be destroyed and rooted out c. which are all they shall judge so Likewise many Rights Priviledges and Favours granted by Constantine the Great Charls the Great and other Emperors and Kings As also usurped and long permitted or connived at Customs Examples Presidents c. But in one word an outward Carnal Religion in the Letter without the Spirit The form of Godliness without the Power Christians both Pastors Preachers and People first not having the Spirit nor the wisedom from above namely the wisedom of God and the Power of God but the wisedom of man or that which is worse the wisedom from beneath earthly sensual and devillish Hence Ceremonies without substance external and carnal Ordinances Commandements and Inventions of men in the Worship and Service of God Love of the World and things of the World Pride Ambition Covetousness and Voluptuousness and Preaching and professing Religion for such ends and taking all up from tradition authority and forefathers c. Whence contentions and divisions about needless Opinions and Ceremonies for Dignity Superiority and Supremacy for Riches and Honours c. ●nd then a pompous gaudy and merry Religion to please the people and gratifie the outward man to maintain and uphold the greatness power pomp and pleasures of the Clergy through the secret and mysterious working of Iniquity in men of corrupt minds and erring concerning the Faith and the Truth which was after godliness c. with some frightful devices to scare and awe their guilty fearful and slavish Consciences and other petty ones again to pacifie and allay them mistaking the whole Mystery of Godliness and inverting it into a Mystery of Iniquity one degree of Error and Corruption bringing in another I say all this is the foundation and Superstructure of this Kingdom of darkness and of Hell For the natural man perceiveth not the things of God and of the Kingdom of God As for the Popes Temporal Principality and Soveraigne Estate in Rome and Italy and Avignon called the Estate or Land of the Church and St. Peters Patrimony The foundation thereof as a peculiar and distinct Soveraignty apart besides the forementioned grounds of the donation of Christ to St. Peter and his Successors as his Sea c. it depends over and above on the forged and counterfeit donation of Constantine on the real donation of Pepin and Charls the Great c. on the Countess Mathilda's last Will and Testament All which gave liberally to St. Peter and lastly on Usurpation Arms and Violence And notwithstanding it 's convenient situation for the command of all Italy and the perpetual fractions there formerly yet they could never so wisely manage their Pope-craft as yet to possess themselves like the ancient Romans of the whole which remains divided among many Princes and Soveraign Estates As the Estate of ancient Lombardy under which is contained the Dukedom of Milan subject to Spain the Dukedom of Mantua Modena Montferrat and the Principality of Piemont which belongs to Savoy The great Dukedom of Tuscany or Florence The Lands or Estate of the Church or the Popes Patrimony The Kingdom of Naples with Sicily Sardinia under Spain And lastly The Commonwealth of Venice Genoa and Lucca An. 1595. The Pope chalenged the Dukedom of Ferrara for want of lawful Issue in the right of the Church and partly by force partly by composition united it for ever to the Sea of Rome An. 1626. The great Dukedom of Urbin foremerly made fudatory to the Church and held thereof in homage for want of Heirs of right fell to the Pope c. About 1647. The Pope seized on the Dukedom of Castro from the Duke of Parma upon the account of feudatory Quit-rent due to the Popes whence arose War But the Controtroversie was composed by the authority of the King of France in their late treaty 1664. when agreed that Castro should be restored to Parma and the Duke to pay the mony due c. And then agreed likewise that the K. of France should restore Avignon to the Pope w ch he had seiz'd on not long before upon the quarrel about his Embassador at Rome w ch was acordingly done And thus we have in general represented the foundations and Revolutions of the Papal Hierarchy or Kingdom of the Pope both Temporal and Spiritual its rise growth increase height and decrease not being able well to comprehend so long and mysterious an History and so confused with all others in less room and willing only to touch upon chief particulars of their usurpations incroachings and domineerings down to our times that so you might have a Map or Table and plain veiw as it were at once of this Ecclesiastical and Priestly Kingdom All which 't was necessary to fetch so high the better to understand the coherence of the story and present State thereof with the Affairs and Revolutions both of the Governments and Religions of all Christendom which it has so wretchedly involved it self with The sum of all in short is this The Popedom was a digging working and preparing as it were underground about 400. years most eminently from Victor about the year 192. and others especially afterwards from under Constantine the Great about the year 300. to Boniface the 3 d. About the year 600. As Covetous Proud Corrupt Opinionated and in one word Apostate Luciferian Bishops Pastors and Priests that had fell from their first standing and foundation of the Apostles that is the primitive purity and simplicity of the Gospel to devised Fables Ceremonies Inventions Constitutions and Prudentials c. The Popedom Spiritual or Universal
flourishing Monarchy laps'd into a short liv'd Commonwealth A State A Protector and a Miraculous return to where they began an unheard of Restitution of the Banished and wonderful preserved Prince without War or Bloud-shed We have seen the mightiest Emperor deposed and strangled by his own Vassals in the same year 1648. and his Successor much a-doe to escape the Rout in 1656. that made sixteen Bashaws one Vizier forcing the Emperess and the High Priest almost equal with the Emperor himself to the Seraglio c. And the Brother of a King to depose his Prince under pretence of Loyalty and the publick good keep him in durance Rule in his stead and make the Father and High Priest of the Church give his Queen to him for wife and all the Princes of Christendom even their late Master of Spain too himself by their Embassies and for their own Interests to approve in a manner all and to Complement the new Prince Regent from all parts We have seen also above twenty years civil Wars Broyls Commotions and Factions in Poland and the poor old King made weary of his Scepter by his own restless and unconstant Subjects We have seen him and a Queen besides to lay down their Crowns of their own accord for a more quiet and happy life We have seen a Universal Calme as it were and Peace for a while but a sudden Eruption of fierce Wars again both by Sea and Land and again a present deep Silence and stand as it were of a sudden and the World gazing on one another what they are about to do c. Lastly we have seen Grand Eclipses Conjunctions Comets and new Stars Innumerable Prodigies and Signs in the Heavens in the Earth in the Waters a raging Plague marching from Country to Country together with raging Wars and the most dreadful Fire that ever was designed or contrived of one of the greatest and most flourishing Cities in Christendom And behold greater things yet to come ch following c. An additional Observation concerning the late Popes designes There has already been hinted his new Negotiation with the Kings of the Earth to establish the Papal Sea's Infalibility He had a great zeal besides in rapairing the Church of St. Peter Paul and to erect there a new Apostolick Chair And would have imposed this Inscription thereon although hindred by the wiser Cardinals In the year of the Apostolick Authority restored the first He spent likewise all the time of his Priestdom in adorning Rome with new Palaces and Basilicon's especially in raising a Palace designed for the future choice of Popes called the Conclave into a stupendons Grandure To Erect which that there might not want room he commanded many Streets of the City with Temples and Monasteries to be demolished and sent for all sorts of Artificers out of Italy as if like Nebuchadnezer he meant to say This is Babilon the Great which I have built for an house of my Kingdom and for the Glory of my Majesty c. And now we should pass to the Foundations and Revolutions of the present Religion of Christendom but that they would swell this Table of the general heads of things only into a volumn already too larg And for that they may be also somewhat apprehended from this general View of the Revolutions of States and Kingdoms Behold the desolutions of the Earth For want of the King of Peace to rule The Pretensions and Interest of Europe The pretensions of Europe are either of one part to another as of England to France Spain to Portugal c. of which 't will be needless to speak a word or else to other parts of the World as to Asia Africa or America Of which a word or two These pretences are founded on wrong and false titles as Right of discovery or of Christianity and Religion and the Popes donation and disposal of the whole Infidel world accordingly thereupon For towards the year 1500. Pope Alexander the 6th as if he was Master of the whole Earth distributed by his Bull all the new World between Ferdinand the 5th King of Spain and John King of Portugal Here was a wonderful donation indeed of the World from East to West parted between two Princes And to make them agree it was accorded that the Portuguess should equally share from the fortunate Islands or Canaries by one streight line from North to South for the first Meridian an hundred and eighty degrees that is one half of the World Eastward and the Spaniard as many Westward And that both one and the other should have right to take possession of all the Earth they could seize on and all upon this title forsooth That they should convert the Infidels and Barbarous Nations to the Christian Faith which they did indeed more like Infidels and Barbarians then Christians So mankind preys one upon another like ravenous Beasts and Birds of prey Neither can the Protestans perhaps much reproach the Papists upon this account and both will alwayes agree in this point that glory and gain are not to be neglected what ever becoms of Christianity or humanity it self But when the Portuguese through ignorance and impudence judged that they had wrong done them as yet ignorant that the World was round or might be sail'd round by great importunity they extorted that the first Meridian should be removed from the Canary Islands to the Azores three hundred miles more Westward Hence the first Meridian ever since has place not in the Canaries but the Azores Islands the cause of which mutation is not the declination of the Margent and variation of the Needle or Compass but this division between the Portuguess and Spaniard Now by this change it happened that the Portugals afterwards obtained Brasil in the West Indies which fell within the Meridian of the Azores but the Spaniards reaped a far greater advantage because they from that time chalenge right to the greatest part of the East Indies viz. the Philippy Islands which they have to this day to the Molucco's and others c. then out of dispute the Portugals And this made the Spaniard alwayes retire and adhere to the Azores for the first Meridian As for the Interests of Europe in these sad dis-unions revolutions and confusions of Christendom The Interests of the whole and of every part seems mainly to be to agree in Religion and known Articles of Faith and not devour one another as Infidels and Pagans for Opinions or Ceremonies and exclude not only one another their Church but their Nation and the World too for Hereticks or if not agreement at least Freedom and liberty of Religion which is no unpracticable Romance we see also for Christian Princes to unite not so much against the Turk as with one another and not destroy and ruine one anothers Kingdoms and so many Subjects lives in unnatural unchristian Wars and quarrels and lastly each Nation to accord and conspire together into mutual correspondence and free intercourse in all their
Law to a strange Voice that my mouth should arrogantly speak in the name of God the words of him that is not God and my hands should write my own Imaginations Let the Lord give me for a Curse and Execration in the midst of my People making my tongue to rot in my Mouth and my hand to gangrene and perish in my Body And I Behold even I to these words of God so pronounced by the Command of God say Amen! Amen! Numb 5. v. 21 22. On the contrary if my heart be clear from the wickedness which my Accuser seeks to make me guilty of let the Lord arise for the fury of mine Enemies Let the Lord judge me according to my Righteousness and according to mine integrity let him pronounce for me the just searcher of hearts and the reins And if the words which I have hitherto spoke and writ have not been my words but in truth the words of God which he has testified to be as fire Jer. 23. 29. so God cause them to be as Fire and the People adversary to God as Wood which it may consume Jer. 5. 14. But if I have hitherto kept my self clear from the crime of adulterate words of God let God cause all these Curses to be of no effect or hurt and all my labours undergone by the command of God for the Nations of the Earth to be so much the more fruitful to multiply the seed of God upon the Earth As 't is promised Numb 5. 28. Amen! Amen! Amen! The Answer of the Ministers V. D. with the Elders of the Church of Puchow and Ledna to their Superintendent viz. Comenius FIlial obedience with desire of the divine protection in such times of so sad calamities every where c. Beloved Father in Christ your Letters dated to us joyntly and signed with the subscriptions of the Reverend Fathers I. B. and N. G. and D. V. were delivered to us by the hand of our beloved Brother S. I. safely arriving here the 8 th of July Whereby understanding your pleasures Reverend Fathers we have done what you required of us according to the instruction given Of the process of which whole Action behold we inform you sincerely and with a pure conscience in such sort as the things were transacted 1. First I the Pastor of the People of Puchow presently the same day that I received yours calling together the Elders of my Church and my fellow Labourer unsealed in their presence your letters that concern'd us jointly and perceiving the contents I wrote the next day early to the Brethren of Ledna and informed them that our fellow Brother sent to us was come and had brought singular commands to us all and entreated them to come unto us which they did the same 9 th of July at evening Where I delivered into Drabricious's hands those that concerned him and invited him to lodge with me all night and the rest should understand what the business was to morrow 2. The next day after publick prayers in the Holy Congregation we entered into mine the Pastor's House Where after a general salutation of Drabricius which could not be done conveniently in the Temple I said that we had an hard business before us and therefore need again begin with Invocation of mercy from God to obtain the Grace of the Holy Spirit When Drabricius said Do you pray here I will go aside into my Chamber and perform my prayers also And so went out 3. We therefore first singing that Psalm Come Holy Ghost c. we all prostrated our selves on our knees and powred forth our Groans to the Lord in a prayer appointed for this very purpose 4. After prayer we sate together in Assembly and the Pastor of the place giving thanks that they had appeared at his desire informed them what was to be done Then the Common Epistle to all was read Next the Oath prescribed for Drabricius at the horrour of which almost all of us stood astonished and terrified And Fr. Samuel gave his Instructions to be read 5. After some deliberation had upon these things Drabricius was called and being asked by the Pastor of the place whether he would hear the Letters from the Reverend Superintendents dated to this Assembly and understand the contents He assented adding I was not ignorant for some weeks what was about to be done concerning me For the Lord shew'd it to me If I had known before I would have took you along with me to see I reply'd let that alone in its own place Let us come to the business 6. First therefore was read unto him the common Epistle Then the form of the Oath but before this was read I did admonish and beseech him that he would weigh all things seriously For therein were terrible things and the matter here in agitation concerned the Salvation of his Soul And lastly the instructions given to Sam. Jun. To all which when he thereupon answered nothing He was again asked Whether he was willing to be dealt with according to these prescripts here He answered directly Yes I will 7. Whereupon the third Question was proposed Whether therefore he did account and would have accounted all his Revelations for truly Divine And whether he did yet assert all those things to be spoken to him and written of him by the Command of the Omnipotent God Jehova who is not only Merciful but is Just also without any additions He answered I do assert so Yea and I take it upon my Soul that nothing has been added by me and that nothing has been spoken by me for any lucre sake or in favour or hatred of any person 8. Proceeding further we asked Whether he would confirm it by such an Oath as was prescribed And again we exhorted him not to act precipitantly but to deliberate yea and to take time for deliberation that we would indulge him therein He answered There 's no need of deliberation And rising up and lifting up both his hands to Heaven He thus speak I take upon my soul whatever there is contained in these Revelations written by me has not at all been devised by me nor any thing of mine own added but only those very things which the Lord the Doinator has commanded to be written And I firmly believe the Holy Blessed Trinity will own all these for his as for those which are commanded to be written by the Eternal Wisdom it self 9. Entring forth therefore unto the Table and taking the form of the Oath into his hand he pronounced in order clearly distinctly all things omitting nothing rather here and there superadding some things for more vehement asseveration sakes with so great zeal that all we present seeing and hearing these things stood astonished Some of us also trembled and wept But in the very midst of the Oath he looked forth out of the Window which was open towards Heaven crying out Do you not see friends do you not see But we asked not what he saw which in conference with
6. If in respect of their fitness hereunto Cotterus altogether an Idiot ignorant not only of writing but of all things except his Trade or-Craft and a little knowledge of Religion that are or are done in the World Christina could both read and write and had learnt the Catechistical Principles of Religion but by her age uncapable of high things Drabricius not ignorant of the Divine Scriptures as became a Minister but scarce acquainted with the Latin Tongue and wholly ignorant of Philosophy History and all Sublimer things For an Argument That this is not a work of human wit but of an higher Virtue namely of the divine influx 7. If we consider the manner of Revelation They were made to Cotterus by Angels only To Christina by Angels and the Lord himself To Drabricius only by the Lord. And indeed to Cotterus sometimes by Extasies yet for the most part by corporal Apparition of Angels to the outward senses in constant health of Body To Christina by perpetual Exstasies yet her flesh for the most part prepared thereunto and as it were mortified by antecedent pains Then also by Dreams and sometimes with her corporeal Eyes and Ears To Drabricius by Dreams and by and by by a lively Voice sounding in his Ears The two first could remember to a word before they were committed to writing what they had seen and heard if asked a thousand times not changing a very tittle But Drabricius distrusting perpetually his own memory was not able to write the things revealed without the Lord repeating and as it were dictating unto him Which we conjecture to be from hence that their impressions came by extasies their minds being wholly abstracted from sense But his senses were left in their former state like to ours c. For he had only first a Dream and then a Voice when he was awak'd out of his dream God speaks after divers manners Heb. 1. 1. 8 If we regard the form of speech the stile is every where prophetick and Divine yet in Cotterus more sublime and high in Christina more low in Drabricius more familiar 9. If we attend the Types and Figures used in Prophecy there are many in Cotterus fewer in Christina scarce any in Drabricius or else presently explained c. Cotterus declaring the morning as it were break of day rising out of the deep of night Christina clear day light Drabricius's points out the Sun now rising 10. As to their willingness to divulge these Revelations and so to obey God in them Cotterus resisted three whole years Drabricius concealed his first Revelation five years and being reiterated again and again he as often suppressed them a long time till at length the Lyon roaring they began to be afraid and were compelled to prophecy the Lord commanding 11. If we respect the Opinion of men All of them were contemned and derided by some wholly condemned by others as frantick or Impostors yet this could not stop the work 12. If we observe to whom they were sent They were all sent primarily to their own Nation Secondarily also unto others Cotterus unto the Germans Christina to the Polonians Drabricius to the Hungarians and from hence to all the Nations of the Earth which they are all commanded to call unto and declare the last Will of God unto all 13. If for what they were sent the two formost were simply Prophets foretelling things to come But the last a Prophet preaching what ought to be done exhorting to duty and urging with promises and threatnings 14. They were all commanded to conceal their Prophesies for a time or to communicate them only to the Godly that were afflicted for their consolation yet at last not to hold their peace but to speak to Kings Princes and all People universally For Cotterus was sent to the Elector Palatine King of Bohemia and was heard in the presence of the Grandees as also to the Elector of Brandenburg more then once but to the Elector of Saxony did his errand by others several times Christina could not but write Letters to the Duke of Fridland and carry them her self as also Drabricius to the Princes of Transilvania Therefore none of these things were done in a corner 15. All of them were commanded to speak and do things unusual absurd to reason perilous to their lives declaring a thing incredible to the States-men the subversion of the house of Austria and to most of Divines offensive and scandalous the destruction of the Pope before the last day yet they were commanded constantly to speak and write these things Cotterus also to go to Glogovia where he knew he should suffer bonds and prison Christina to write terrible things against the Imperial General Wallestein and carry them herself to his house Drabricius to call the Nations together against the House of Austria and Popedom c. 16. They were all severally examined by Divines Physicians Politicians and States-men and intire Universities Consistories Synods Yet they all perplexed the reasoning of all the most High Learned and Wise c. 17. The last Revelation to Cotterus which was of the tirrible execution of God's Judgement against the Babylonish Whore to Christina which was against Wallestein which had its effect were made by Visions in their sleep the last made to Drabricius when he was first commanded to put to a close had its beginning in sleep but the rest awake and his Eyes open being roused up by the clamors of the Jesuits undoubtedly to represent that although all may seem to be but a dream even to the Godly yet it shall conclude in a real work and effect that the world by seeing may see 18. The two first Prophecies ended in silence after they had been commanded once to seal them suffering no more Visions nor did see the deliverance But Drabricius after he was commanded to conclude and dye yet was again commanded to resume both Life and a double Spirit to prophesie received a promise not to see death till he had seen the Glory of God spread upon the Nations of the Earth And for further confirmation it might be shewn from Church history that the spirit of Prophecy hath alwayes been in the Church and that in several ages God hath raised Prophets and sent Visions and Revelations unto men But that it would be to large for the design of this present Table We will only name the more known and recorded as Hermes the Shepherd The Monk of Uguetine Fryer Robert Capistran Lichtenbergts Carion Theophrastus St. Hildegardis Elizabeth Mechthilda Briget Katharin Senensis c. Particularly in the time of St. Bernard about 1150. the Religious Virgin Hildegardis approved of by the same Father about the same time Elizabeth a German Virgin Abbess of Schonaugh familiar with Hildegard Fryer Robert a Frenchman about the year 1290. about the year 1370. St. Briget in Swedland And 1380. St. Katharin of Senna And 1508. Joseph Grunpeck Priest All of them for the main tending to the same thing
nor understand his counsel Therefore Kings begin to know from his Oracles old and new founding in this very Book also that the Lord be not inraged against you and you perish in the way But how First By puting an end among your selves and all Christian People to WARS because now is the time for the King of Peace to Raign c. O Christian Kings Princes Common-wealths be Ministers of this Peacemaking King and cease to be a reproach to Christ For God will scatter the Nations that delight in War 2dly All mutual PERSECUTIONS for Religion are presently to be laid aside also which God never commanded but Satan began by Cain and by Ahab and Jezabel and the Babylonians and Antiochus and Caiphas with their bloudy Hypocrites and continued by Nero and other Pagans But among Christians only the impious Arrians dispairing to defend the depravity of their Opinion by Scripture first attempted to usurp against the most manifest Doctrine and practice of Christ and the Apostles and the holy Doctors and Martyrs of the Church who had rather be killed and devoured like Sheep then kill and devour like Wolves Thirdly Not to permit him neither who usurping primacy in the Church and supposing it to be defended by him with Sword and Fire hath now for some Ages raged do not suffer him to continue his rage and cruelty but that he also laying aside his Savageness may become a Lamb of Christs flock or an innocent Lyon Be mindful of that wise saying of Steven King of Poland that God hath reserved three things to himself 1. Creation out of nothing 2. Foreknowledge of things future 3. Domination or Lordship over Consciences Which the Roman Pope hath attempted to usurp and without either any Divine command or humane leave hath dared to build himself a Kingdom over all Kingdoms of the World and to maintain it by Sword and Flame And to lord it over the Consciences of all men even of his Brethren the Bishops and that which is more of Kings themselves who represent the divine Majesty on Earth Which what is it else but to climb into Gods Throne which if ye O Kings the Vicegerents of Divine Majesty on Earth continually tolerate God protests that he will no longer tole ate And to that end begins his Judgements against him and you and the world 4thly That what the season of the present Broils and Troubles of the world require of you O Kings that every one of you most solemnly proclaim to all your People universally publick Prayers Fastings and amendment of life and thereby true and general repentance after the example of the King of Nineveh Because this is the time of which Christ sayes that there shall be great Tribulation such as hath not been from the begining of the World nor ever shall be O ye Sons in high places now God arises to judge the Earth and to take his inheritance in all Nations 5thly If upon universal repentance God spare you a most solemn reformation and amendment of things is to be thought of Inquire into the Books of the Lord old and new hear your St. Bridgets most excellent counsel when St. Bernard inquired the counsel of God from her He that sat upon the Throne opening his mouth said Hear all my enemies living in the World because I speak not to my Friends who follow my will hear all Clergy men Arch Bishops Bishops and all inferior orders of the Church hear all Religious and Regulars of what soever order hear Kings and Princes and Judges of the Earth and all Ministirs and Subjects Hear Women Queens and Princesses and all Ladies Mistresses and Servants and all of what soever order and degree great and small that inhabit the world these words which I even I who have created you now speak unto you c. After complaining of all their sins impieties and vices Therefore I swear by my Deity that if you dye in the state wherein you are you shall never see my face nor escape my punishments c. Therefore return ye unto me with humiliations and I will receive you graciously as Sons c. And therefore for such an universal and serious return because serious and solemn thoughts once at length are to be entred upon counsel is given you even in these Books O Kings of convocating an UNIVERSAL COUNCIL out of all Christian People Holily to conspire together in a common universal repentance and universal serious deprecating and amendment of so great exorbitances now among us c. and to return all from curiosities and niceties about Articles and Questions of Faith which hath distracted us and from the many by-paths of error which we are run into and from earthly desires and lusts which have led us away into mutual strifes and Wars unto the simplicity and puriry of the Christian Faith and Life That all Christian Dissensions Strifes Hatreds Wars Devourings and Destroyings may be changed into Concord Peace Love Safety and Felicity and to this the only way is a COUNCIL truly universal truly free truly congregated in the Holy Ghost Arise O Christian Kings help things every where grown desperate the Patronage of this Book belongs to Kings because it comes in the name of the King of Kings and is printed with priviledge of the King of Kings and committed to the favor of all the Kings of the Earth every where to spread and divulge it and contains nothing hurtful to any but profitable and most useful to all If you hear not these divine counsels O Christians the Lord will send more Plagues Intestine Wars Famine Plague Savage Beasts i. e. Men worse then Beasts so that Christians shall be more savage and rage one against another more inhumanly then Turks and Barbarians because the condemnation of the great Whore is at hand Not for our selves O Kings and Princes do we the Publishers of this Book require your protection thereof but for your selves and the Christian People lest you perish from the fury of all the divine premointions It is comfort and protection enough to us from God who can boldly say with Hildegardis I have both spoke and writ these things not according to the invention of my own heart or of any man but as I have seen heard and perceived them in the Heavenly places or visions through the secret mysteries of God Therefore hear ye who preside in the place of God on Earth undertake so to manage this cause of God against Satan or of Satan against God for so different persons interpret differently that it may be ended and none may err concerning these things This lyes upon you upon a double right 1st because you are Kings 2dly Because you are the Churches nursing Fathers c. Therefore constitute forthwith a Judgement O ye who judge the Earth wherein may be decided whether our God that hath pity towards us all in common speakes here things profitable to his Reaple or some Devil instil things hurtful If the latter that the
Servant Drabricius some ten years since therfore will your Majesty also vouchsafe a peculiar Audience to his Messengers sent not with naked words but with testimonies gaining credit and with most ample instructions unto you Read O King or deliver these things to be read by your wise men You Great Lewis King of France does the great Lord by name invite yea call hither to his Glorious work of renewing the World Take counsel with your Collegues the Christian Kings of Europe to Convocate a Council of the Christian World to settle Truth and Peace and Righteousness therein That Angels may again sing Glory to God on High on Earth Peace Good will towards men If you will follow most Christian King with other Christian Kings the conduct of the Counsel of this Book undoubtedly all the World will shortly become Christian and the Times Peaceful Religious Inlightened and Happier than Solomons according as God did of old promise and does now remind us of that they are approaching Prepare for Christ a quiet Kingdom in the Earth removing his proud Rival Rejoyce that the like things are commanded and promised to you as once to Cyrus To be the Shepherd of the Lord that is a keeper of his Flock the Church the whole Church not any part only thereof as the Greek or the Latin or the French or the English or German-Churches c. For whoever calls on the Name of Christ are the People of Christ and the Sheep of his Flock fulfilling all his will saying to Jerusalem Thou shalt be built c. Isa 44. 28. and 45. 1 2 3 4. Cyrus the King when after the Conquest of Babylon he read the Prophecy of Isaiah presented to him by the Jews as Josephus witnesses and saw his name expressed believed God and presently freed the People of God from captivity O second Cyrus revived will not you imitate c. It is the work of the Devil and of Antichrist to destroy and take away the Liberty of Humane Nature which is the top of the Image of God in Man Whoever therefore shall be the Instrument of this Glorious Restitution of things shall be more than Cyrus more than Alexander more than Augustus more than Constantine or Charles the Great Arise therefore against all Antichrists i. e. Oppressors of Liberties thou King of France King of Liberties for so the word signifies And succour the Christian Nations where-ever groaning under any Corporal or Spiritual yoke Make to cease unchristian Wars and destroyings of one another by Rapines Fires Slaughters c. But especially free the Christian People from the Slaughterhouse of Consciences which they call the Inquisition and execute by Swords Halters Burnings alive Prisons Banishments and other kind of Tortures Let this most abominable Abomination be cast out of the Christian World as the manifest work of Satan by his Antichrists which he began by the impious Kill-Brother Cain and continued by Pharao's Saul's Ahab's Jezebel's Antiochus's Caiphas's Nero's Julians c. but has brought to the height only among us these one or two Ages last past Christ practised or commanded no force but only to teach the Nations and shake off the dust of their feet c. There 's no necessity for Force and Violence because Religion cannot be forced nor compelled They are plainly unteachable who do not observe that those former Persecutors gain'd nothing so but at length to ruine themselves Christ lives conquers reigns with his but Tyrants perish one after another with theirs Therefore take away that foolishness as Lactantius calls it from the Christian People most Christian King Take away that violent Tyranny of Consciences and Bodies from the Catholick People King of Liberties Most Serene of Kings God and the Christian People expect nothing but to answer your Name and what the Names and Titles given you by the Providence of God sound forth Lewis Deodat XIV most Christian King of France Lewis Refuge of the People Deodat Given of God XIV Most Christian King Christ's Vicegerent not Antichrists Of France i. e. Of Liberty The Devil and malicious and evil-minded men O King will stand in your way which two things you and all that love you for God's sake ought to fear For the Devil loth to have his Babylonish Kingdoms disturb'd will undoubtedly withstand you And malignant men seek your ruine as they did of your Heroick Ancestors c. But wise men fear more lest you your own self raise Impediments to your self and to your Victories O King by harkning to evil Counsellours and Instruments rather than to God But and if you refuse God will find out another to plead his Cause We do not stir you up against the Church greatest King but for it Nor against the Roman Church but for it also to restore it to its primitive Apostolick state from which it is deeply fallen God threatens here to send the barbarous Nations to reform us if none else will lend an helping hand Be intreated therefore by your own Salvation and of your most ample Kingdom and the whole Worlds not to let pass into the empty Air these Voices both Humane and Divine The Holy Spirit write in your Heart if not in Golden yet in flaming Letters that twice-made Protestation to negligent Eli High-Priest and disobedient Saul Those that honour me I will honour But those that contemn me shall be contemned of me In the Information to the Readers But are these things certain or are they not fables contriv'd and composed by the Art of some ingenious and witty to deceive T is answered It might be doubted at the first and was every-where doubted as the History of these things will shew But now there is no time for doubting seeing these things are confirmed both by abundant witnesses and confirm'd by divine signs and miracles as the same History will shew and now publickly appears And lastly where the truth of the Predictions are in apparent view and the very event does seal their divine authority Machiavillian Politicians Atheists imagining the World to be ruled by Humane Counsels have laughed at these as Phanatick things But behold God shews himself to be the Rector of the World These things being powerfully fulfilled which he hath commanded to be fore-denounced in his Name If any shall say therefore This Book is the Trumpet to Wars It must be answered 'T is so indeed but the Book of the Wars of the Lord as the Revelation of St. John and the Book of all the Prophets yea and the Book of the Gospel it self perhaps according to that of Christ Do you think that I came to send Peace on Earth c. For this Book describes 1. The Wars of God Jehovah against Idols As Ezek. 30. 13. 2. The Wars of the Lamb against the Beast already heretofore sounded Rev. 1714. 3. The Wars of the holy Spirit of God against all erroneous and unclean spirits in the Earth Zach. 13. 2. I say That here is the Revelation of the Revelation of
are in the place of God on Earth both Governors of States and Churches too humbly to plead this Cause before them Now if they be of Man or the Devil none ought to fear them but contemn them And therefore none should be offended that they are thus brought to light and into English For we intend them here only as a most wonderful History of the present Age not to be passed over without taking notice of For be they true be they false they will be found exceeding useful to the Age and to Posterity The Sum and Substance of the chiefest Prophesies of Kotterus Christina and Drabricius three late German Prophets OR A Summary View of some most Solemn Divine Visions and Revelations Had in these our Dayes By Kotterus a Selesian from the year 1616 to 1624. By Christina a Bohemian Virgin in the years 1627 1628 1629. By Drabricius a Moravian from the year 1638 to 1668. For the use of this Age. Wherein I. Lamentable Complaints are made of the extream Corruption of the Christian People II. And the terrible Plagues of God denounced against the Impenitent III. And how God will raze out the Babylon of false Christians Jews Turks Pagans and all Nations under Heaven and set up a new truly Catholick Church to shine forth most gloriously with the Light of the Gifts of God and what its future State is now to be even to the end of the World ALL Prophesies before they have their effects are Riddles and Ambiguities to men But when the time comes and that happens which was prophesied then the Prophesie has a clear exposition Irenaeus Book 4. ch 43. Certainly it must needs be confessed That these things are once to be or have already been or God to be accused of a lie For there is so great felicity promised to Christians in the Divine Oracles and such perfect knowledge of God and obedience and such universal Peace as neither is nor ever has been in the World c. Castellio to our King Edward the Fourth I confess that I also was in that Opinion that there were no Revelations of Divine Authority since Christ and his Apostles and so also I taught But after that I read these things more accurately I use to say That greater wisdom shines forth in them then that men can be their Authors much less those from whom they proceed And that they seem to be things of a better Nature and so constantly continned such for many years then that they can be attributed to the Devil Testimony of a great Divine Prophets are seldom or never believed Another Divine Witness Jeremiah the Prophet and all the Prophets of old Jerem. Chap. 36. And the Word of the Lord came unto Jeremiah saying Write in a Book all the Words against Judah and Israel and against all Nations If perchance they will hear and return Therefore Jeremiah call'd Baruch to write from his Mouth all the Words of the Lord. And commanded him to go into the Temple and to read them before the People Who did so Which thing being known the Princes assembled in the House of the King and sent to Baruch to come unto them with that Volumn and said unto him Sit and read these things in our Ears And he read who when they had heard were astonished saying every one to his next Neighbour We ought to tell all these words to the King But they said unto Baruch Go and hide thy self thou and Jeremiah And they went in unto the King Who when he had read three or four Leaves he cut it with his Pen-knife and cast it into the fire Neither were they afraid neither the King nor his Servants but commanded to apprehend them But the Lord hid them And the Word of the Lord came unto Jeremiah saying Take another Volumn and write in it all the former words and thou shalt say unto the King Thou hast burnt the Book Therefore I will punish and bring all the evil I have pronounced And Baruch wrote from his Mouth all the former words And there were added besides uuto them many like words The Lord said unto me Write these things and hasten to divulge many hundred Copies through all parts of the World For this is my Will that all Nations of the Earth read those things which I have spoke unto thee Drab Rev. 55. Now for these Prophesies we shall first give you the scope and sum of them beforehand in general and then come to the Revelations and Visions themselves in particular The utmost scope of all these Revelations is according to the manner of the Ancient Prophets 1. To shew unto Christians the manifold sins and aberrations wherewith they have provoked and do provoke God and sad Lamentations thereupon 2. To discover the Causes of the present Plagues and Judgments wherewith God breaks in pieces the World and the Causes why Gods Wrath waxes hot so against Christendom and to excite and forewarn men to attend seriously to the terrible threatnings of Wrath and comfortable promises of Grace 3. To shew the way of escaping the Wrath and preventing the last destruction and of obtaining the Grace 1. By general and universal Humiliation Repentance Reformation and Amendment 2. By universal mutual Love Charity and peaceableness one with another of all Parties Sects and Religions That all Names of distinction be laid aside and factious contendings about Opinions cease and that one common Faith and Love prevail among Christians of all sorts to preserve the Unity of the Spirit in the Bond of Peace And that all wicked unchristian-Christian Wars and Fightings and such cruel devourings of one another not becoming that Name whether for Religion or worldly Interests be laid aside And 3. by offering and communicating the same common Mercy and Benefit that is the Light and Blessing of the Gospel and thereby Universal Peace Truth Righteousness and Salvation to the Nations of the Earth For that now God would have all the World reformed and blessed with all true Felicities and Universal Salvation both Temporal and Eternal In a word the Kingdom of God come and the State of the Divine and Holy Life tryumph and be exalted over the Animal Sensual Beastial and Devilish 4. And lastly That otherwise Christendom shall feel the Power of Gods Anger and of his wonderful Judgments and the Vials of his Wrath be poured out c. For that Christians ought first to reform and begin this Universal Restitution Else that God will find others but destroy them by one another or by letting in the Barbarous Nations the Turks and Tartars c. in upon them That the time of destroying and overturning is at hand This and such like is their general scope And more particularly to stir up Princes Priests and People all to their particular Duties Kings to execute the call of their high Function To do the Will and Work of God on Earth i. e. To reform both Church and State and to take unto them their Scepters and
scattered by him and so those things come to pass which have been foretold thee I answered thereunto Lord thou knowest that thy Eternal Delights are sweeter to me then all those things which thou revealest unto me But he rebuked my impatience dehorting me from weariness so he went away from me Now all the following year 1628 He made no mention of my life or death except in the last Vision Moreover that I was to undergoe also one disease Then in 1629. January the 9 th It was declared unto me by an Angel that I should be visited from the Lord in a Dream with a Disease by name the Apoplexy which also came the same day in the evening I therefore because the year was now gone the Visions had now ceased believed that the very time was now approaching which the Lord had spoke concerning And that I should not now escape this Disease I therefore prepared my self in mind and conscience and my desire was to be dissolved and to be with Christ Which hope certain antecedent signs also did strengthen As were certain knocking 's or beatings under my Bed and under the next Table four several evenings many that visited me being present and hearing so iterated that each day the number was less by one stroak At length on the 26 th of January it sounded one and afterwards five which having heard I believed as also the rest That one only day of my life was now remaining and an end to be to morrow evening at five a clock Therefore watching all that night and praying and meditating on eternal life and this blessed departure I decreed to pass hence But hearing by night a certain voice as it were of a man three times Come come come Unusual Joy being shed abroad through my Soul I slept a little But Saturday morning at break of day when more vehement pains oppressed me I could not but interpret that Voice to have been a Divine Call I bad farewel therefore to my beloved Friends visiting me all that day And I was alwayes worse and worse till evening approaching my Sight Hearing Memory Speech and at length my Spirit failed me And I felt my self to go forth with my Spirit and to be carried into Heaven where surrounded with a great shining I saw an huge company cloathed in White And the Lord stepping forth took me in his imbrace saying The Lord hath done whatsoever he would in Heaven and in Earth For the Majesty of his Power is exalted and there is no counsel of his Will nor does it admit any For who hath known the mind of the Lord and who hath been his Counsellor Return therefore unto the place from whence thou art come forth and the breath of the most High shall vivify thee Arise walk farewel to thy Disease and behold the goodness of Jehovah in the Land of the Living exulting in his virtue For the dead shall not praise Jehovah nor admire his Works when they go down into the place of Silence but the living the living shall bless thee from this time and for ever God Jehovah dwells on high and hath exalted his Right Hand over all Nations And does wonderful things as it pleases him at all times He is the God of the living who also draws forth out of death and who gives life even for ever Therefore sadded with these things I begged that he would signifie unto me How many the dayes of my life should be But he said Thy times are in the hand of the Lord. He has measured thy years and hid thy term from thee Live therefore and injoy the goodness of God upon the Earth amongst his Saints But sanctifie thy years to God thy Creator and live righteously But thy reward and thy portion shall not wither away nor perish but thou shalt find it and shalt rejoyce concerning it and in it unto eternity That also which the most High does with thee accept gratefully and go not contrary to thy Creator by thy impatience Go thy wayes now and return for it is Jehovah who doth good to thee and hath a care of thee Therefore offer unto him the sacrifice of praise and render thy Vows to the most High giving thanks also unto him that he works the Work of Salvation in thee and will still work even until he shall blessedly finish it unto the praise of his Grace but unto thy Honour I wish use thee no more unto my works neither will I come unto thee Now therefore glorifie God in thy Body and Spirit which he hath given thee Acquiesce now in Heart and Conscience and give honour to God who doth all these things to the praise of his glorious Grace My Peace be with thee After he had said these things I falling down worshipped him And together also returned into life Sad indeed yet restored that very moment to full vigor and health and strength To this great God be Honour Praise and Empire unto Ages of Ages for ever Amen Come we next to Drabricius's Dedication of all to Christ which he was commanded to prefix before his Prophesies together with his last Protestation and Prayer c. To the most Serene most Invincible King of Kings and Lord of Lords JESUS CHRIST the Eternal and only begotten Son of God and the Virgin Mary who is the Alpha and Omega the first Born from the Dead whose Name is Wonderful Counsellor the Mighty God the Everlasting Father who hath loved us and given us good hope through Grace To whom only is due all Kingdom Power and Empire unto all everlasting Ages Amen! Hallelujah ALL Nations of the Earth hear All Inhabitants of the World attend Small and Great Rich and Poor I Nicholas Drabricius by Countrey a Strasnian by Nation a Moravian by the destinate Counsel of God chosen and called to the Ministry of the Church of God and to Preach the Gospel of Christ and lawfully ordained in the year 1616. But then afterwards in the year 1628 with many other Godly Persons keeping Faith to God to Conscience and to the Church driven into Exile by Ferdinand the 2 d Roman Emperor for the Verity of the same Gospel and for the Testimony of Jesus Christ So that leaving my Countrey and the Inheritance of my Parents and plundred moreover by the Spanish Souldery onely my Wife and Children escaping and wandring in exile unto the Land of Hungary in the territories of the most Illustrious Lord the Lord George Ragotzi Prince of Transylvania the first of this Name I took up my Seat under the Castle of the Town Ledvitz And there with many other Families of pious fellow-exiles amidst extream miseries and sorrows of poverty yet humbly and patiently I served my Christ for fifteen years But here in the year I say 1643. Jan. 23. it pleased God and the Father of our Lord Jesus Christ by virtue of the Holy Spirit of God according to the chosen good-pleasure of his Counsel to admit me his little Worm so far and to
5th of July in the year of Christ 1664. which is of my Age the 76th of my Ministry the 48th of my Exile the 36th of the beginning of Revelations made unto me from the Lord the 26th A PRAYER Written by Command of the Lord and my God in the year 1653. April 18. and in the year 1664. June 30. commanded to be put for a close of my Revelations O Eternal God! Holy Father Incomprehensible in VVisdom Judgment Counsel Grace and Justice Creator Redeemer and Sanctifier Father Son and holy Spirit Thou Holy One of Israel who from the beginning hast founded the Earth and the Heaven of Heavens are the work of thy Hands VVho sittest on the Throne of inestable Glory in the midst of thy innumerable Hosts Cherubims and Seraphims and Men triumphing through Martyrdoms ministring to Thee day and night and singing Holy Holy Holy Jehovah Zebaoth Behold amongst them me also praising thee O God! Acknowledging thee to be the Lord with all the Earth worshipping Thee the Father everlasting For that Thou hast form'd me a frail mass or lump of Clay for a small Vessel of thy grace and hast call'd me forth by my own proper Name out of my Mothers womb and hast written my Name in the Lambs Book of Life And in these last days of the World in a Nation which hath known thy Name and heard the Voice of thy Trumpet going forth from thy Throne hast set me upon the Walls of thy Jerusalem thy beloved Church for a Witness and Watchman and for a Voice of one crying to the Nations That openly in the sight of all Nations I might declare the Day of Vengeance to the Worshippers of Idols and to all false Worships of those to do not rightly acknowledge Thee the Tri-Une God who livest eternally And again The Day of Grace to the Nations of the Earth to acknowledge in the true Light interior and exterior Thee the living God and thy pure and chaste Worship Such as the Angels perform unto thee in Heaven and thou wouldst have perform'd to thee without Idolatrous Errors on Earth out of a pure Heart and good Conscience and Faith unfeigned in Body Soul and Spirit unanimously and humbly in simplicity of Heart Behold me thy pitiful little VVorm and most inconsiderable Dust Refuse or Off-scouring at the Threshold of thy House thy beloved Church and of that small Portion which thou hast gathered to thy self under the Name of the Brethren of Bohemia Behold me in the days of its cruel Persecution and sad Exile in another Land the Hungarian burdened and hanging down my Head with the very Disease of Old Age I did hear thy voice of thee the living God speaking unto me I know not how but speaking I know what For intelligibly I did perceive thy Voices and clearly apprehended the sence yea and moreover I my self did speak unto thee the Invisible I did ask Questions and make Answers All things with the unconfused and undisturbed Powers and Forces of my Mind And my eyes saw the whole World in thy hand as a little Globe and I heard thee explaining those Mysteries how thy hand contains all things And those other things which would never have come into my mind nor were suggested by any of Mortals I did receive from thee alone my God! with fear day and night and did imprint them in my Memory or also through the● commanding in Tables and Papers But thy face I a man of poluted lips never saw save onely thy hand pierced through with a Nail once extended towards me and put under my left Arm-pit when thou swaredst That thou wouldst neither leave thy Cause nor me thy Servant And thou hast kept faith O faithful One In the sight of mine Enemies Domestick and Forreign And that in sleep I beheld thee my beloved Saviour in thy diffrent Age and Habit with Joy and Tears acknowledging mine indignity and with covered face throwing my self down at thy feet and kissing them and perceiving the Taste of Eternal Life with Sweetnesses unutterable by me For thou madest me to see even the Joys of the Elect in Heaven as also the Torments of the Damned in Hell and what things in the world also in respect both of Church and State should be hereafter till even thy illustrious Return to Judgement Which things I faithfully without any fraud in simplicity of heart with groans to thee whether thou hadst commanded by night or by day did refer and put down into writings Adding nothing of my own and respecting nothing of my own nor any other thing besides thy Glory And bearing many Prejudices Reproaches Cavils Twenty six whole Years and Ten Months and Three Days Till now in this Year 1664. an end being put unto thy work thou my Lord and my God hast commanded to close and shut up all these things with this Prayer Hear therefore O Heavens and perceive with your ears O Earth Behold I conclude dutifully I conclude with weeping Falling down at thy feet Lord Jesus Kissing thy Wounds and Marks and pouring out my Soul before thee I ask humbly I ask confidently First that thou wouldst leave thy Holy Spirit for a Guide Counsellor and Comforter unto me even until Death and through him wouldst pour out a plentiful shower of Benediction upon all thy Speeches which thy mouth hath brought forth in these last days of the World by me thy sorry Servant which I receiving from thy mouth have sealed up by thy Command and by a Man whom thou hast adjoyned to me for an help have made known first indeed to the Hungarian Nation then afterwards to other Nations also Grant O holy God! That all to whom the sound of thy Trumpet shall reach may acknowledge that they have come forth from thee that thou mayest be glorified in all Nations of the Earth All which sanctifie O God! in thy Truth to acknowledge thy word through all Nations and Tongues and thy Self to be the Truth the Way and the Life Cause O God! That Kings Princes Subjects and Doctors or Teachers of the Gospel with their Hearers and Parents with Children may be one in thee and the truth of thy Word and may know thee the One onely God and Jesus Christ whom thou hast sent by whom all things were made and without whom nothing was made in the Unity of the holy Spirit God undivided in Power Wisdom Goodness Majesty and Glory blessed for ever I ask O God! I ask That all the Islands of the Sea may now wax silent before thee that all the Ends of the Earth may be afraid and fly to thee May assume new strength may be carried with Wings as Eagles and may run and not be weary with us to thee the Fountain of Salvation who speakest Righteousness and art sufficient to save nor art delighted with the death of a Sinner O Shepherd of Men Convey over but even now in the last days all Nations under thy Pastoral Rod that they may be brought into the Bond
dayes in a lamentable manner First With his own hands killing his Mother and Daughter and at length grown desperate hanged himself Amidst such great Confusions of the China Empire the Christians grown to a great multitude were betwixt hope and fear and wait with sollicitous hearts the new own'd Emperors inclination and found him in the end more favourable then they could either wish or hope for Especially upon the account of Father Schall before mentioned as a Stranger of admirable prudence and skill in the Affairs of the China Kingdom and to whom he might unbosom the secret counsels of his heart securely and as one highly recommended to him for his rare skill in the computation of Time and Astronomy and other Arts of Europe And so made him Mandarine of the first Order and one of his supream Counsellors And set him about perfecting the reformation of their Calender for the Universal benefit and advantage of the Kingdom as before hath been declared After this was the Queen and her Son Converted and Baptized by the name of Helena and Constantine of which her Supream Minister of her Court Pan Achilleus long before a Zealous Christian more then once affectionately wrote Letters thereof both to the Pope and to the General of the Jesuites Society to send more Labourers into China as followeth The Interpretation of the China Letter from the Chancellor of the China Empire Pan Achilleus a Chinois Christian to our most Holy Lord by the Fathers Andrew Xavier and Michael Boym of the Society of Jesus in the Court of the Emperor of China for the time Assistants Of the most famous Empire of China by the command of the Emperor The Universal Vice-Roy of Kingdoms and Provinces Quám tum Quám Sy c Fò Kien Commissary of the Militia by Sea and Land Duke of the little petty King Quám Sy c Treasurer of the Revenues and Sollicitor absolute and sole decider or Judge of Causes in the absence of the Emperor Chief Captain of the Imperial Guard Master of the Horse Great Chancellor Privy Secretary of the Emperor and Chamberlain Pan Achilleus Christian on bended knees and head bowed down to the Ground prostrates himself before the Throne of the Vicar of God JESUS on Earth the Universal Doctor of the Catholick Church the true Lord the most Holy Father I Achilleus weigh with my self that being by Office Keeper of the Privy Chambers of the Emperor yet led by error I also take care of the Militia Whence I have diminished that is degraded or debased my self and without light and Discipline that is Instruction have augmented the multitude of sins Long since in the Northern Court or Palace through the good Will of God I hapned upon men of the Society of Jesus who led me who was rude and ignorant in the open Path exhorting me erring and going astray to follow the Faith Wherefore being with reverence expiated in the Holy Laver I then began to understand the documents that is Fundamentals or Principles of the Holy Doctrine and its hidden Excellency and high profundity And then being immers'd in this study night and day with a faithful heart I have prosecuted it twenty years and more nor durst I grow slack in the least So I have procured the help of the King of Heaven whom I know not how I shall be able to answer I had often a mind to come unto your most Holy Throne and with veneration to satisfie my eyes with your most Holy Countenance But the matters of the Empire were so various and the Royal Affairs so perplexed as they were permitted me not to perform the desires of my intimate Bosome Wherefore I am most highly aggrieved The onely thought and grief now of me a Sinner from the bottom of my Soul is in this that the calamity of the Empire has not yet ceased Therefore on purpose I went and asked a man of the Society of Jesus Father Michael Boym that in the next Ship that went away he would return back to the great West and come suppliant to you the chief Priest the most Holy Father that before the Altar of the Saints Peter and Paul with the universal Church of the whole World with eyes lifted up to Heaven you would pray to God that he would look down upon this Imperial House with mercy help and conserve the Empire and set limits of future speedy peace and together would grant that our most wise Emperor who is the eighteenth Successor of this Royal House and the twelfth Grand-child from the first founder of the Empire and Family That himself as Lord with his Subjects may adore Jesus the Lord of the Heavens This at length will be the intire happiness of our China Empire And indeed at present the most intire most wise most clement the venerable Empress of Christian Name Helena The Queen Mother of the Emperor of Christian name Mary The Queen his legitimate Wife of Christian name Anna and the Son of the Emperor Prince and Heir by Christian Name Constantine do all with humble hearts believe and worship the Holy Doctrine together they have the words of Speech which they send to the most Holy Throne viz. of the Pope As for me rude Sinner I humbly beseech you the most Holy Father That for the hour of my departure out of this life you would vouchsafe intire remission of the punishment of sins and would send also many men of the Society into this Empire of China who by their Doctrine may convert universally the men of the Age and may advertise them with Repentance to give good heed to Worship and adore the Holy Law nor may by a vain and transient stay be sent away with the Dust of their Feet snatch'd up that is quickly So at length I hope to attain Felicity truly never to have an end With Veneration I have in small measure by these things explained the Secrets of a simple ignorant Mind I cast my self wholly to the Earth expecting a mercifull beholding of your Countenance And no more Yum Lie the fourth year in order of the Revolutions of the Annual Letters Kem Yn the tenth Moon eighth day which was in the year 1650. the first day of November Further nothing to be read The place of the Seal wherein after the China manner for they do not use to write their Names otherwise are engraven these words The Seal of the most Valiant Generalissimo of Arms universal Vice-Roy The Interpretation of the China Letter from the Empress of the China Empire the Lady Helena by name and of the Queen = Mother the Lady Anne and the Queen = Wife the Lady Mary and also of the Son of the Emperor Prince and Heir the Lord Constantine By Father Andrew Xavier and sent to our most Holy Lord c. The Speech of Helena the most Intire most Wise most Clement Venerable Empress of the most famous Empire of China before the Throne of the Vicar on Earth of God JESUS Universal Doctor of the