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A00173 The life or the ecclesiasticall historie of S. Thomas Archbishope of Canterbury; Annales ecclesiastici. English. Selections Baronio, Cesare, 1538-1607.; A. B., fl. 1639. 1639 (1639) STC 1019; ESTC S100557 287,552 468

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of an Idoll nor yet will there fayle some who possessing our seates and vsurping our chaires will with all the deuotion of their myndes obey him Many there are who doe now foretaste this wishing that scandalls would once arise and playne ways bee peruerted to crooked pathes Wherfore father wee doe not lament or bee wayle our owne misfortunes but vnles you preuent these mischeifes wee doe forseeing dread a foule subuersion to threaten and hang ouer the Church of God neither sooner would wee wish a day of this loathed life to perish then that wherin wee were borne to see such manner of spectacles Allmighty God deare father in Christ preserue you long in health and prosperity And thus wrote the Bishop of London to Pope Alexander But Pope Alexander who sought by the Bishop of Londons meanes the kinges recouery desired much more by his owne pastor sainct Thomas to perfect the same who neuer fayled of his office and as at all tymes hee admonished him by his letters soe now more amply in wryting hee thought good to perswade his king in manner following To his beeloued Lord Henry by the grace of God King of England Duke of Normādy and Aquitayne and Earle of Anioue Lib. 1. Epist 65. Thomas by the same grace the humble seruant of the Church of Canterbury sometimes temporally his but now much more wisheth him in our Lord all true repentance with amendment Expecting wee haue expected that our Lord would looke vpon you The Epistell of sainct Thomas to King Henry and that beeing conuerted you would doe pennance departing from your peruerse wayes and that you would cut off from you the wicked by whose suggestestion and counsell as it is tought you are now fallen downe allmost into the depth But God forbid it should bee into that depth whereof it is sayde Prouerb 18. The sinner when hee commeth into the depth will contemne And allthough wee haue hetherto forborne in vayne considering in silence and with all affection expectin if any messinger would come and reporting say your sonne king and Lord beeing now long inueagled with deceiptes and drawne on to the Churches destruction by the inspiration of the heauenly clemency in the abundance of exceeding humility hasteneth himselfe for the Churches deliuery with making all satisfaction and amendes Allthough there is yet no such thing wee not withstanding will neuer cease with humble and daily deuotion to beeseech Allmighty God that what wee haue long and earnestly wished both of you and for you wee may with a speedy and fruitefull effect obtayne And beehould thereupon it cōmeth to passe that the care of the Church of Canterbury ouer whō our Lord hath at this present placed our preistood though vnworthie while you doe there rule the temporall estate doth not soe neerely touch vs in regard of our continued discommodious exile as otherwise moue vs to direct to your Maiestie letters of admonition exhortation and correction that wee bee not to great a dissembler of your offences if any there bee which in verie deede are beeing the ground of our no smale greife those yea cheefely those wee say which concerne the Church of God and his Clergie beeing diuers ways committed by you without regarde of person or dignity and that wee appeare not theerin too negligent to the hazard of your soules saluation For hee is doubtlesse guilty of the facte who forbeareth to amend what hee ought to correct It is written Not only they who doe but those who consent are adiuged partakers of the crime And truly they consent who when they may and ought resist not or at the least reproue not the offendor for the error beeing not resisted is allowed and truth beeing not defended is oppressed neither auoydeth hee suspition of secret association who forbeareth to withstand a manifest offence For as most excellent Prince a small Citty cannot lessen the prerogatiue of a potent kingdome soe ought not your royal power to disturbe or alter the bounds of the Churches religious gouerment It is euer consonant to the rules of iustice that iudgment bee ministred to the preistes of God by a preistly councell The iurisdiction of the Preisthood distinguished from the iurisdiction of the kingdome For Bishopps whatsoeuer they are although as men they run astray yet if they fall not from their faith neither can nor ought they to bee censured by the secular power It is the parte of a good and godly Prince to repaire ruinous and decayed Churches to build them anew to honor the preistes of God and supporte them with all reuerence like Constantine that vertuous Emperor of most famous memory who sayd when a cause of the Clergie was brought beefore him yee ought not to hee iudged by any secular authority who are only reserued to the iudgment of Allmighty God And wee reade that the holy Apostles and their successors whose power is warranted by the word of God himselfe doe command That no persecutions nor disturbances bee raised nor yet that any should enuy them who labour in the feild of our Lord nor that the stewardes of the eternall king should bee banished from their Seas For who maketh question but that Preistes are the Masters and fathers of kinges and all faithfull beeleiuers and is it not then a point of miserable madnes for the sonne to endeauour to bring his father into subiection or the scholler his Master and with vniust lawes to reduce him vnder his rule who as hee ought to beelieue hath power to loose and bind him not only in earth but in heauen alsoe If you are a good and Catholike king and soe will remayne as wee beelieue and hope you will let vs say vnder your Maiesties correction you are a chylde and not a Bishop of the Church and ought to learne of Preistes and not to teach them and in matters Ecclesiasticall to follow them not to guyde them You haue the priuiledges of your power which you haue obtayned from God for administring your temporall lawes to the end that beeing not vngratefull to him for his benefitts you should vsurpe nothing contrary to the disposition of his heauenly order but that with a more sober mynde you should vse those things which now rather perchance through the counsell of the malitious then the inclination of your owne mynde you abuse against his ordinance yeelde therefore speedely with all humility and all manner of satisfaction least otherwise the hand of God beeing bent against you shoote his arrowe at you as at a marke for the Allmighty hath bent his bowe to strike you openly with his arrowe if you repent not Bee not ashamed whatsoeuer the malignant suggest in your mynde and the Traytors not only to you but also to God himselfe doe whispering murmer in your eares to humble your selfe vnder the mighty hand of God for it is hee who exalting the humble throweth downe the prowde who in reuenge for iniuryes offered to him and his beereaueth Princes of their
the same place cry out against you and say Aryse ô Lord adiudge thy cause call to mynde the scornes and iniuryes which are all day long offered by the king of England and his to thee and thyne forget not the reproches of thy Church which thou hast founded with thy blood reuenge ô Lord the blood of thy seruantes afflictions which are beeyond number infinite the pryde of these who hate and persecute thee and thyne ascendeth soe high as wee cannot longer indure them My Lord and king whatsoeuer your followers haue committed will all bee required at your hands for hee apparantly hath donne the iniury who hath giuen occasion of doeing the iniury Assuredly vnles you restrayne your handes from disturbing the people the sonne of the Allmighty himselfe will vppon the sighes of the settered vpon the sighes of those who crye out to him come in the rod of his fury beecause the tyme is now at hand to iudge against you iustice in equity and in the seuerity of his spirit for hee knoweth how to take away the spirit of Princes and is terrible among the kinges of the earth wee speake not thus vnto you to cōfound your face or prouoke you to farther indignation and anger as perchance the malitious who swarme about you and lye in wayte day and night for our destruction indeauoring to alienate your mynde from vs will with their wicked and vniust suggestions whispering murmur against vs Giue them ô God according to their workes and according to the naughtines of their inuentions but that wee may make you more cautions and wary in the prouision and care of your soule and cause you to auoyd the danger that is euen now instantly at hand and beecause it is our especiall charge to bee watchfull ouer your soule in regarde the care and gouerment thereof is committed to vs as the king whereof wee must render an accompt in the dreadfull day of iudgment Incline theereunto a willing eare and vse our seruice as it shall please you soe long vs wee offend not Allmighty God nor deale with wicked dissimulation to the ouerthowe of your soule and ours for what will it boote you to gaine the whole world with the danger of your saluation Consider with your selfe what is beecome of the Emperors what of the kinges and other Princes what of the Archbishopps and Bishoppes our ancient predecessours They laboured in their dayes und others haue succeeded in their trauailles what more Soe vanisheth the world and his glory Remember therefore your last and you shall not sinne eternally and moreouer if you haue offended you will then doe pennance God send you deerely beeloued grace well to fare if in true humility and speedy pennance you will bee conuerted to our Lord God Allmighty Soe fare you well againe and euer Thus saint Thomas Hee directed also other letters to the Bishoppes concerning the Hierarchicall order and vnity of the Catholicke Church which beegin in this sorte THOMAS BY THE GRACE OF GOD the humble seruant of the Church of Canterbury to all his reuerend brethren the Bishoppes of the Prouince of Canterbury sendeth greeting IF wee haue à care to liue as wee ought Codi Vat. lib. 1. Epist 97. The Epistel of S. Thomas to the Bishoppes of of England And within a fewe wordes after Now concerning the visible vnity of the Catholicke Church vnder one head In the beeginning of the Primitiue Church as the blessed Apostle teacheth Christ ascending into heauen that hee might fullfill all made truly some Apostles some Prophetts others Euangelistes others Pastors and Masters for the instruction of Saintes for the worke of ministry for the buylding of the body of Christ neither yet were all offices to bee committed to one but euery member was to bee endowed with his proper offices and yet neuertheless in that sorte as the head in whom as in a castle or certaine Capitoll all the senses of vertues are assembled together may prouyde for all and euery particular and all on the other syde may obey the head according to their seuerall conditions The Doctor of the Gentills who gloryeth that hee learned not the Gospell either of man or by man Call 1. but was instructed by Christ went vp to Ierusalem and conferred with the Prince of the Churches concerning matters of fayth least hee should run or had run in vayne And as it appeareth by many examples Gen. 2. all fluddes of the Gospell returne to the sea from whence they had their originall to the end they may flowe againe for the fountaine of Paradise is one but deuided into many riuers that thereby it may on all sydes water the earth Who doubteth the Church of Rome to be the head of all Churches and fountayne of Catholicke doctrine Who is ignorant that the keyes of the kingdome of heauen were deliuered to Peeter Doth not the frame of the whole Church aryse on the fayth and Doctrine of Peeter vntill wee doe all meete beefore Christ in a perfect man in the vnity of fayth and acknowledgment of the sonne of God And afterwardes But whosoeuer hee bee that watereth or planteth God giueth encrease to none but him who hath planted on the fayth of Peeter and humbleth himselfe vnto his doctrine To him truly are referred the iudgmentes of the people which are of greatest importance to bee examined by the Pope of Rome and the Magistrates subordinate to him in the Courtes of the Church that they who are assistantes in partaking the care may excercise the power committed to their charge soe as the preist when hee cannot determine a matter incident to the flocke of his parish may referre the same to his Bishop who submitteth things surmounting his reach also to the Archbishop or Metropolitane from whom whatsoeuer is of greatest importance is reserued vnto the high Bishop of Rome This order hath Peeter taught vs and the same hath the Catholicke Church obserued vnto this day neither by Gods grace shall is euer bee ouerthrowne whatsoeuer iniquity attempteth against it Neuertheless in the kingdome of England which I cannot without exceeding greefe recall to mynd nor without teares declare they presume wonderfully against Peeter The authority of the Apostolicke Sea as much as lyeth in peruerse Potentates is extenuated and indangered whyle they who of necessity are compelled for performing their pennance or procuring the commodity of their soules or otherwise in the duty of visitation to trauell ouer to our Lord the Pope are hindred in their iourney spoyled hardly handled and forbidden to passe the seas either by those who seeke out occasions to committ mischeefes or by others who are compelled to take oathes for restrayning Clearkes and Penitents in this sayd iourney And therefore in regard they lay violent handes on the Clergie they incurre by their owne acte the condemnation of accursing which is the reason that wee vsing the authority of the Church of Rome doe command your brotherhood charging yee by the Apostolicke power in
being very bitterly incensed beegan to vexe him with more greiuous and exquisite molestations in such wise as it was apparant to all vnderstanding men the blood and life of the Archbishop was thirsted after Among other matters the king soe wrought The King incensed against Saine Thomas sendeth an embassage to the Pape as hee sent messangers to Pope Alexander and required two thinges at his hands first that hee would grant the legantine authority which was vsually committed to the Archbishop of Canterbury vnto the Archbishop of Yorke then that the Pope would confirme the artickles of the customes published in the Parliament of Claringtonne Vpon receipt of which message Alexander beeing on all sides beesieged with exceeding extremities seeing this warre now turned on the Apostolicall Sea laboured with his best and most ready endeauours to calme and appease the king and soe to yeeld to him insome what which neuerthelesse should with no preiudice derogate from the Chuch of Canterbury and thereupon did write in this sorte to the Archbishop Lib. 1 epist 4 The Popes epistle to S. Thomas cōcerning the Kinges dedemandes Although in regard of the wis●dome of your minde and sincerity of your faith wee would euer loue your pers●● with a more plentifull sweetnes of ch●ritie and a more enflamed desire and with a fare more feruent affection seeke the honour and exaltation of you as our most deare brother it is notwithstanding beehoofefull to vs and you who are a greate pillar of the Church warely to weigh the qualityes of the times and with a prouident moderation and dispensation to mitigate the wrath of the incensed king You on whom God hath beestowed a large talent of w●sedome and grace doe truly see in your discretion in what sorte our most deare sonne in Christ Henrie the renowned king of England maintaineth an outragious course in the gouerment of his kingdome and desireth to haue the same vnlawfull proceedinges strenthned wit● the authority of the Church of Rome whereby they may obtaine the greater confirmation and fauour Whereupon when in times past hee more instantly required of vs and our brethren by our reuerent brother the Bishoppe of Lyons and our beeloued sonne the Archdeacon of Poyters that hee might haue the power Legantine of all England graunted to the Arrchbishop of Yorke and beesought alsoe that wee would command as well you as all the Bishops vniuersally to keepe and conserue the ancient customes and dignities of his kingdome because wee did not yeeld to his desire according to his owne will instantly vpon returne of his embassadors scarce hearing the answer receaued from vs hee sent our beeloued sonnes Geffry his Archdeacon and Master Iohn vnto our presence and by them most earnestly required at our handes not only the former but also other far more vnreasonable demands and to the end wee should yeelde an easyer way to his desire hee procured letters vnto vs from your brotherhood and also the foresaid Bishop of Yorke For as hee prayed vs beefore that the ancient customes and dignitys might by our command bee conserued soe now againe of late hee most earnestly requested that in like sorte as your selfe and others had promised to obserue them they might in the same manner bee assured to him and his posterity Hew far the Pope graunted or denyed the Kings requests by the Sea Apostolicke But wee reiected his petition Notwithstanding least wee should incite him to ouermuch bitternes and more passionate trouble of mynde against vs and you least also it might bee suspected that this was any way hindred in regard of your selfe moreouer fearing hee might breake out into a more furious rage against you and beeing therefore desirous to bee more prouident for you and our selues with consideration of the dangerous times wee yealded so far to the king as to grante the Legantine letters to the aforesaid Archbishop And for that subiectes are truly bound to submitt themselues to their Princes desires and obey their wille wee aduise counsail and by all meanes exhorte your wisedome that as a prouident and discreete man measuring the necessity of the time and with faithfull consideration foreseeing what aduersityes may happen by reason thereof to you and your Church you would endeuour to yeelde to your King in all thinges sauing euer the honour of your Ecclesiasticall dignity and instant labor to recouer to your selfe his grace and fauour least in doeing otherwise you disquiet him to the hurte of you and our selues and they who are transported with an other spirit might thereby purchasse power to insult ouer you and vs. And w●e truly as oportunity shall serue will diligently and carefully treate with your King for your honor and augmentation and will employ all necessary trauell for conseruation of the lawes and dignityes of your Church and with all conueniency bee watchfull and prouident therein Dated at Senon the third of the Nones of March Reader you beehould Pope Alexander beesett with extremityes either to loose the kinges good will or grante his requestes and yeeld to him who laboureth to extorte a petition against the Churches liberty these two soe intangleing him the one of the kings demaundes hee satisfyed giuing the Legantine authority to the Bishop of Yorke the other hee absolutely denyed beeing the confirmation of the recited customes yea to the end this Legantine power conferred on the Bishop of Yorke might no way preiudice S. Thomas hee thought good soe to restrayne the same in his later letters that hee should vnderstand this Legation of his for England to bee confined with condition that notwithstanding hee should haue no authority graunted him ouer the Archbishop or Dioces of the Church of Canterbury Lib. 1. epist 5 Lib. 1. epist 3● 40. Pope Alexanders letters importing this restraint are extant which for breuity wee omitt thinking it sufficiēt if wee leaue them heere noted with their numbres in the margent It is alsoo apparant in the same letters of Pope Alexander that hee soe gaue the legation for England to the Bishop of Yorke as neuerthelesse hee would not suffer the Bishopps to bee exempted from the obedience they owed vnto the Archbishop of Canterbury to whom in very true right they were subiecte which rather enkindled the Kinges greater indignation who desired the Apostolicall Legantine authority for the Archbishop of Yorke of purpose to depose the Archbishop of Canterbury For Alexander hereupon inclined more to the cause of Sainct Thomas The Pope endeauoreth to succour S. Thomas and was soe far of from graunting to pleasure the King against him as hee most carefully watched to supporte his prosperity with the libertys of his Church commanding also the principall Monasteries of France to pray for him vnto allmighty God which is witnessed by a messinger sent from S. Thomas to his Holines in the conclusion of whose letter are these wordes worthie of memory Last of all wee petitioning his Holines that hee would commaund you to make your repaire
which motion retyring himselfe asyde with his freindes after consultation with them hee answered that he had sufficiently humbled himselfe to the king without impeachement of the honor of God the liberty of the Church the reputation of his owne person the possessions of the Churches and lastly the iustice due to him and his these thinges so numbred vp wee seriously perswading him as it was necessary to descend to particulars when hee would alleage nothing either certayne or particular wee consequently demaunded of him if in the matters specifyed in your letters hee would submitt himselfe to our iudgement in sorte as the king and the Bishoppes had allready vndertaken to doe to which our demaund bee presently replyed hee had receaued no Mandat from your holines to that purpose but if hee with all his might first bee fully restored hee would then proceede heerein according as by the Apostolike Sea hee should bee commanded Soe returning from the parlee since his wordes neither ●ended to iudgment nor agreement nor yet hee would by ●ny meane enter into the matter wee manifested vnto the ●ing some thinges knowne to vs concealing neuertheles 〈◊〉 as it was conuenient other passages and tempering what wee heared with discretion Hauing therfore ended ●ur speech the king and peeres there present beegan to maintayne that his Maiestie was now sett at liberty since ●he Archbishop disclaymed from iudgment wherupon after the king had shewed signes of great disturbance the Bishoppes and Abbotts of the kingdome of England toge●her with many others of the Clergie demaunded earnestly whether wee could enforce by vertue of any speciall mandate or by our Legantyne power the Archbishop to stand to iudgment and when they vnderstood our facultyes were heerin insufficient least the Archbishop beeing 〈◊〉 not subiect to iudgment should as before hee had done worke molestation to some of the kingdome in regarde that therin our presence could profit them nothing and was not able to defend them against the Archbishop with a generall consultation and consent they appealed to the audience of your Holines assigning the terme of theyr appeale the feast of Saint Martin which shall fall the next winter following flying in the meane tyme for defence of them and theires to the Apostolicall protection and including all the subiectes of the realme with the whole kingdome within the Edict of this appellation Lastly wee knowing this matter euidently to tend to the Churches exceeding detriment did by your and our authority absolutely forbid the Archbishoppe first in regarde hee was restrayned by your letters then because they appealed solemly against him that hee should not heereafter attempt any thing to the aggreeuance of the kingdome people or Churches of the realme It is therfore the parte of your Apostolicall prouidence carefully to foresee that this busines turne not to the greeuous damage of the Church as they who respect the Churches especiall commodity feare and doubt This was the relation of the Apostolicall Legates to Pope Alexander But heere wee are to se● downe likewise the epistle of Saint Thomas concerning these matters to his Holines which was thus Cod. Vat. lib. 2. epist 50. The greatnes of our miseryes and bitternes of our greifes confounded the myndes of vs and our fellowes in exile and afflicted with a heauy scandall the most Christian king the peeres of France compassionating the Church which as it seemed in the comming of Iohn of Oxeforde was giuen ouer into the handes of them who sought the depriuatiō of her life in soe much as with exasperated hartes they complayned that faith and truth were taken of from the earth But for the which the father of mercys reward your pitty most holy iudge most liuing Parent and of the Church of God faithfull Guardian according to the multitude of dolors in our hartes your consolations haue reioyced our soules For now are wee reuiued in hope and the most Christian king with his kingdome yeelding infinite thankes to your Apostleshippe which God most highly blesse and conserue for many yeeres retorte all this their indignation vpon them who gloryed they had with their oathes tryumphed ouer your Maiestie For the king hauing receaued your l●●ters of excuse wrytten by your excellency instantly praysed and magnifyed the grace of your wisedome iustice sanctity and blessednes and with great ioy layd open to the detractors the malice and deceyptes of them who had with false rumors so fowly scandalized the Church of France beating this someytmes into the eares of them if perchance they were present who were vnwilling to harken therunto in regarde they sided with the contrary parte But his ioy was more encreased after his conference with your Legates by whom beeing receaued of him with reuerence as hee confessed hee vnderstood they came not to preiudice the liberty of the Church or vs but to compose a peace beetweene the king of England and vs and if it were possible beetweene him and the Church of God And I pray God they may prosper in this way with his grace v herin they shall finde vs most ready Assystantes for retayning the honor of God and the Churches liberty And beeing inuited by them to a parlee in the confines of the kingdomes the tenth day following wee hauing then wee speake on our conscience but three horses in our stable obtayned a forbearance fer seauen dayes more to assemble together our exiled company beeing poore wretches miserably dispersed heere and there yet necessary as well for comforte in this intended iourney as to helpe vs with they re counsell in the caryage of this busines who albeeit they were hardly able to be called together in a tyme so shorte and penury soe pressing on all sides neuertheles wee gaue our Lord the Legates meeting on the Octaues of Saint Martin The most Christian king by his seruantes appoynted for that purpose for which God in the mercy of his word reward him liberally and bountefully entertayning vs with our fellowes the whole company of Christes exiled whoe flocked together from euery place And as it was signifyed to vs by some our persecutors did all they might to breede vexation in our iourneys and chargeable disbursements to the end they might make vs burdensome and odious by the great weyght and tedious prolonging of our expenses to the king of France who among others the poore of Christ releiueth vs with his almes for they thinke to reape a great benefitt of their malice if they coulde disturbe vs of this habitation which God hath prouyded for vs and depriue vs of the Princes charity 〈◊〉 as they beereaued vs of our assistance among the Cistercians There came only with my Lordes the Legates the Archbishop of Roan the other Bishoppes and Abbots of our prouince whom it pleased the king to call beeing left at Roan They layd therfore open first before our eyes the cruelty of the king the malice of the tymes the necessityes and calamityes of the Churches which in all partes of the
of Frances daughter being left at Cane to the reproach and contempt of her father as one reiected This childe whom wee haue named will when wee haue named bee vndoubtedly crowned vnlesse our Lord stay his intended passage by sea or restrayne the handes of yorke or the king of France represse it with some manner of prohibition For the sonne hasteneth to the sea and is expected by the father on the contrary shoare and by the kinges commandement the Bishoppes of Bay on and Segien attend his childe And concerning the Popes letters forbidding this same hee addeth thus For my Lord the Popes letters forbidding this consecratiō it was long ere they passed the seas then absolutely cast away to no purpose and perishing in the handes of him to whom they were committed they were shewed to none much lesse diuulged to all how therfore could they preuayle that were thus concealed c. But in regarde of some occasions arysing the new kinges coronation was deferred till saint Iohn Baptistes natiuity whereof William in Quadrilogus wryteth thus in the end of the second The feaste of sainct Iohn Baptist beeing now at hand the king vnder pretence of establishing his kingdome assembling together the nobility of his realme committed to his eldest sonne the raynes of his kingdome And there wanted not some who aduised him to bee very carefull vpon what conditions hee thus admitted his heire and successor others answering and affirming all this was done in hatred of the Archbishop and derogation of the Churches dignity But the Archbishop of yorke imposed handes on him in the Prouince of Canterbury beeing in sainct Peeters Church at Westminster contrary to the dignity and ancient custome of the Church of Canterbury the Bishoppes of London Salisbury and Rochester as suffraganes assisting him nor euer opening their lippes in protestation of the right of Canterbury to whose dignity and prerogatiue the coronation of the kinges of England is of ancient tymes knowne to appertayne In the celebration of the feast after the coronation the king vouchsafed to serue the king the father the sonne and protested that now hee ceased to bee a king But according as God complayneth They raigne and not by mee so how manifestly was it in the end declared that this yong king by this bastardly consecration vnlawfully acted by an excommunicated and accursed person purchassed not a benediction Wheruppon this Author addeth by and by afterwardes thus But let vs a litle consider how profane this vnction was how odious how offensiue this consecration if it may bee termed rather a consecration then an execration beeing absolutely destitute of any Apostolicall benediction yea absolutely done in transgressing against the Apostolicall man which only proceeded out of meere hatred wrath and indignation deuysed by a carnall father in despight of his spirituall father All which is proued by the lamentable euentes that beeing soe detestable to all ensuing ages sprung out of this consecration I meane the Suspension and Excommunication of Preistes the murdering of an Archbishoppe the sundry battayles between the father and sonne and lastly the notorious miserable and vntymely death of this yong Prince soe consecrated beeing cutt of in his prime and left an example for all tymes to come c. This same freind of his sent him alsoe the reporte of the Coronation in these wordes On Sunday last the king beeing at London endowed his sonne with the girdle of knighthoode Cod. Vat lib. 5. Ep. 2. 3. and yorke instantly anoynted him king There the king distributed his landes to his sonnes all men wondering what hereafter hee would doe Hee causeth his iourney into Normandy to bee cōtinually talked of to the end hee may bee the more dreaded but hee will not goe vntill hee hath decently furnished the king of France his daughter remayning now in the company of the Queene at Cane with apparell horse and family conuenient to passe the seas at his appointment and this of purpose that the king of France hearing hereof may somewhat bee pacifyed in regarde of the indignation conceaued for contempt of his daughter c. This beeing done saint Thomas hauing certayne intelligence of all matters which had passed in derogation of himselfe and his Church of Canterbury wrote as the same author reporteth vnto Pope Alexander mournfull letters replenished with complayntes intermingled also with other discontentes which is to say that the cheife Ringleader of all this Scysme together with the Bishop of Salisbury not inferior to the former beeing both excommunicated before by the Pope himselfe were to the reproach of the whole Church loosed from the bands of excommunication by the Bishop of Senon Legate of the Apostolike Sea Heereof saint Thomas especially complayned to Cardinall Albert beeginning thus in bitternes Cod. Vat. lib. 5. Ep. 20. I would my hee loued your eares were open to the tongues of our complayntes that they might then heare what is often sung in the publicke passages of Ascalon to the reproofe of the Romane Church Our last Messingers seemed to bring vs some comforte from the Sea Apostolike in my Lord the Popes letters but their authority is made absolutely voyde by letters sent from the Legate a latere for absoluing Sathan to the Churches obloquy There are now absolued by the Apostolicall Mandate the Bishoppes of London and Salisbury of whom the first is knowe to bee from the very beeginning the firebrand of this Scysme and contryuer of all this malice and to haue drawne as well Salisbury as all others whom hee could into the offence of disobedience I knowe not in what sorte our Lordes cause is handled in the Courte that Barabbas escapeth free and Christ is crucifyed Now for six whole yeeres hath our banishment and the Churches calamity bin prolonged by the Courtes authority c. But how iniustly all this was deliuered allthough to the holy man it seemed most certayne the letters of Pope Alexander to the Bishop of Senon the Apostolicall Legate declare But first let vs heere reporte what the Legate setting downe the same did wryte to that purpose vnto his Holines bIid Ep. 25. Let your excellency most holy father heare with patience what wee say beecause our soule dwelleth in bitternes and as well your devoute sonne the most Christian king of France as also the whole Church of France is troubled with the scandalls which in the days of your Apostolike authority flowe from the Apostolicall Sea For why as our country sayth Sathan is there set loose to the whole Churches destruction Christ is crucifyed againe and the sacriligious wretch and murderer let goe Wee haue laboured with your Holines on the behalfe of the Church of England and supposed in our departure shee obtayned some reliefe But when you caused the Bishop of London without our priuity to bee absolued the matter fell out cleane contrary and hornes are giuen to the sinner For loe that king whom you haue ouer much fauored hath caused his sonne to bee
together with the recyted Cardinalls seales to bee set to the wryting wherin the Articles aforesayde were contayned beeginning in this forme To Henry by the grace of God the renowned kinge of England Albert of the tytle of saint Laurence in Lucina and Theodine of the tytle of saint Vitalis Preistes Cardinalles and Legates of the Sea Apostolicke health in him who giueth health to kinges To the end that thinges donne may neuer bee after questioned These Actes published in wryting it is accustomed and the consideration of the publicke vtility requyreth that they should bee recorded wherupon wee thought it conuenient to drawe the Mandate into wryting which wee doe especially for your sake in regarde you feare malefactors who murdered Thomas of holy memory late Archbishoppe of Canterbury proceeded to the execution of that vnlawfull acte vpon occasion of your anger and distemperature In which action neuertheles you haue of your owne accord in our presence made your purgation that you neither commanded nor wished him to bee killed and when you heard the reporte therof you exceedingly sorrowed Wherfore from this instant feast of Pentecoste to the end of one whole yeere you shall giue soe much mony as by the iudgment of the Templar Knightes will maintayne 200. souldiers twelue monethes for defence of the holy land Touching your selfe you shall from Christmas next three yeeres are fully accomplished take the Crosse and in proper person vndertake your iourney thitherwarde by Gods conduction the next summer vnles you stay by appointment of our Lord the Pope or his Catholicke successor But if vpon vrgent necessity you make warre against the Saracens in Spayne for the tyme you vndergoe that voyage soe long you may deferre your iourney to Ierusalem You shall not hinder Appeales nor suffer them to bee hindred but that they may bee freely made in Ecclesiasticall causes vnto the Pope of Rome in good fayth without fraude or any ill intent that causes may bee handled by his Holines and obtayne their effectes yet soe neuertheles as if you shall haue suspicion of any they shall giue you security that they shall not endeauor to iniure your selfe or your kingdome You shall absolutely disanull the custumes brought in during your tyme the Churches of your land Concerning the possessions of the Church of Canterbury if any haue bin taken away you shall restore them to that fullnes wherin shee enioyed them a yeere beefore the Archbishop departed England Moreouer you shall restore to the Clergie and Layetie of both sexes peace and your gracious fauour with all the possessions which they lost for the Archbishoppes sake All this by the authority of our Lord the Pope wee inioyne you for remission of your sinnes and command you to obserue the same without fraude or deceypte This haue you sworne in a great Audience with reuerence to the diuine Maiesty Your sonne hath likewise sworne the same excepting only what in particular concerned your selfe and yee haue both sworne not to leaue Pope Alexander and his Catholike Successors so long as they shall vse yee as they haue vsed your Predecessors and other Catholicke kinges And that this may bee firmly recorded in the Roman Church yee haue commanded this same to bee confirmed with your seales Afterwards the same Roger addeth the Epistle of the Legates written at that tyme to the Bishop of Reuenna declaring matters then handled in these wordes To the Reuerent in Christ and our beeloued brother Gilbert by the grace of God Archbishop of Rauenna Albert by the diuine goodnes of the title of saint Laurence in Lucina and Theodine of the title of saint Vitall Preistes Cardinalles and Legates of the Apostolike Sea what God hath promised to such as loue him In regarde wee suppose you are desirous to heare of our state and the good successe of the busines commended to our charge wee thought conuenient to signify to your brotherhood by these letters how God hath at this tyme dealte with vs and wrought by the ministery of our vnworthines Bee yee therfore certifyed that after the renowned king of England knewe by certayne relation that wee were come within his Dominion setting asyde all obstacles of delay hee presently returned from Ireland into England lettinge passe the businesses which then imported him and from England arriued on the coaste of Normandy sending instantly sundry Messingers and honorable personages from vs to vnderstand at what place wee thought most conueniently to meete him and treate of these affaires It pleased vs at length to meete at the Monastery of Sauyne that wee might there confer where wee should bee assisted by the prayers of the Religious Wee mett there together and there mett with vs many persons of eyther order of his kingdome and wee treated as dilligently as wee could of what appertayned to the good of him and the charge imposed on vs. But not aggreeing in all pointes hee departed from vs pretending to passe into England wee expected intending the next day to goe to the Citty of Abryncke On the morrowe came to vs the Bishoppe of Lizieux with two Archdeacons and condescending to our request wee passed on to the sayde Citty whether on the Sunday in which is fung vocem iucunditatis wee assembled with very many persons and they also with vs and with soe much humility hee accomplished what was promised as without all doubt wee may beeleeue it was his worke who looketh on the earth and maketh it tremble Truly to declare how much hee endeauored to humble himselfe to God and shewe his obedience to the Church it is not a matter in these few lynes to bee vttered his deedes doe sufficiently manifest it and heereafter will manifest it more fully as wee assuredly hope it will appeare First therfore not vpon any constrainte or request of ours but of his owne free will hee cleered his conscience by an oathe vpon the holy Euangelistes concerning the death of Thomas of blessed memory late Archbishoppe of Canterbury swearing that hee neither commanded nor wished that the Archbishop should bee killed and vpon the reporte therof hee was exceedingly greiued Yet beecause the murder was committed and hee feared hee gaue occasion therof for making satisfaction hee tooke this oathe First hee swore hee would neuer leaue our Lord Pope Alexander and his Catholicke successors so long as they vsed him like a Catholicke and Christian king and this alsoe hee caused his sonne and heire to sweare in the Charter of absolution for the death of blessed Thomas Hee swore likewise other thinges very necessary for the Clergie and Layety all which in order according as hee swore them wee dilligently recorded in the Charter of his absolution Other matters hee likewise promised of his owne accord not conuenient to bee deliuered in wryting But this wee haue written that you may see his obedience to Allmighty God and how hee is farre more incouraged then hitherto hee hath bin to the seruice of his Sauiour Knowe beesides that his sonne
earth reioyse wherin Christes Church is founded And soe verely I thinke it was the diuine will that this Martyrs glory should neither by Pōtificall decree nor royall authority bee aduanced but bee established by the power of Christ whose honour during his life hee labored to enlarge for hee euer deliuered himselfe that hee would haue Christ's honor still preserued when hee treated with the king concerning his peace And shall not Christ againe doe the same for him God forbid that truth should not fullfill her promises Wee reade in the Actes of Apostells They receaued the holy Ghost And shall the Councell of Apostells any way contradicte the same Vndoubtedly where God is the Author in vaine is required the authority of a Superiour If any desireth to ecclipse the glory of this soe great a Martyr whosoeuer hee bee beefore wee beelieue him let him worke greater or at the least the like Mirackles otherwise hee may bee supposed to sinne against the holy Ghoste whose workes hee feareth not to detracte Thus Iohn of Salisbury to Senon Legate of the Apostolike Sea beefore Alexander had cannonized S. Thomas among the number of the holy Martyrs which this very yeere hee did Soe hee who greeuing that the Cannonization of the Martyr was delayed which God by soe many and soe greate beames of Miracles shyning from heauen had now shewed to bee diuinely established from aboue did not thinke it needefull to bee supported with humane authority according to that of the Apostle Who shall accuse against the Elect of God God it is who iustifyeth who shall then condemne Yet neuerthelesse the authority of the Church is necessary to bee required for learning the certainty of the miracles least any deceytes or impostures by stealth surprise vs. So the determination of diuine workes ought to bee gouerned by the Churches censure according to the same Apostels saying The spirits of the Prophets are subiect to the Prophets And that of saint Iohn The Churches necessary ministery in probation of Saintes Proue the spirites if they are of God Which iudgment of the Church resteth principally in her visible head whose sentence is first to bee expected in such an examination Wherfore as hath bin sayde vpon returne of the Legates after due consideration and examination had of marters related by them this very yeere in the sixt Indiction Pope Alexāder beeing at Signia with rightes of solemnityes cannonized the holy Martyr sainct Thomas Archbishop of Canterbury of which cannonization the written booke of the Vatican rehearseth in the life of Alexander these wordes Meane while when most blessed Thomas the glory of the English shyned in the brightnes of miracles and not only his freindes but also his persecutors beesought pardōne of their sinnes who seekinge these meanes of saluation continually flocked to his Church the Pope of Rome at the instance of the people and Clergy of England by Apostolicall authority cannonized the same Martyr and commanded him to bee numbred among the Saintes for on the day of the Purification of our Blessed Lady assembling together at Signia the Bishoppes and Abbottes of Campania S. Thomas Canonized hee celebrated a solemne Masse especially to his honor and ordayned that the memory of his passion should bee for euer kepte 4. Kalend. Ianuarij Wherupon the Church of the west tryumphed in marueylous greate ioy and the glorious Martyrs name increased in the duplication of his vertues soe far forth as by forraine nations of renowned hee grewe more renowned Allmighty God hath apparantly by his merittes raysed the deade giuen sight to the blinde hearing to the deafe and to the lame their limmes hee hath cleansed Leapers healed the sicke cast out diuells with many other rare miracles which God would haue miraculously wrought by him Wherupon very many of the faythfull haue for his honour and prayse to the glory of our Creator buylt Churches and endowed them with possessions and guiftes Hetherto there But let vs looke into the Apostolicall letters wrytten concerning his cannonization Alexander Bishop seruant of the seruantes of God to his beeloued children the Prior and Monkes of the Church of Canterbury salutation with Apostolicall benediction All Christian people are to reioyse for the miracles of that holy and reuerent man Thomas lately your Archbishoppe The Popes letters for the Canonization of S. Thomas but yee aboue all others ought to bee replenished with soe much the more ample ioy and exultation by how much the more yee are oftener eye wittnesses of his miracles and your Church especially deserueth to bee glorifyed with his most holy body And wee considering the renowne of his merittes wherby in his life hee was worthily famous and beeing most certaynly assured of his miracles not only by the common and publicke reporte but also by the relation of our wellbeeloued brethren Albert of the Tytell of saint Laurence in Lucina and Theodine of the tytle of saint Vitalis Preistes Cardinalles and Legates of the Apostolicall Sea and lekewise of diuers other persons haue solemnly cannonized the foresayde Archbishop in the beeginning of the fast with a greate assembly of the Clergie and Layety in the Church hauing first had deliberate counsell therof with our brethren and haue decreede that hee shall bee numbred in the Catalogue of the holy Martyrs commanding by the Apostolike authority as well your selues as all the faythfull thorough out Englād that yee celebrate euery yeere with due reuerence his feast day wherin hee finished his life with a glorious passion Moreouer beecause it nobly soe deserueth and is most expedient for yee that his holy body bee shryned with all deuoute reuerence and honor wee doe by the Apostolicall authority command your discretion that assembling together the Clergie and Layety yee doe vpon a festiuall day with a deuoute religious and solemne procession place his body worthely in some Altar or else seating it in some comely enclosure as it is beehouefull yee raise it vp on high and endeauour heereafter with your holy prayers to obtayne of our Lord his patronage for the saluation of the faythfull and peace of the vniuersall Church Fare yee well Dated at Signia 4. Id. Martij Thus to the Clergie of the Church of Canterbury There were also the same day other generall letters written to all Christian people in these wordes Generall letters for the Canonization of saint Thomas England sweetely smeelleth with the fragrant odor and vertue of signes which Allmighty God worketh by the merittes of the holy and reuerent man Thomas sometimes Archbishoppe of Canterbury and the whole Christian religion of the faythfull euery where reioyceth beecause that hee who is marueylous and glorious in his Saintes hath after his death renowned his Saint whose laudable life shyned with merittes and lastly was finished with the Martyrdome of a most noble combate And allthough no man can make doubt of his sanctity who considereth his prayse worthy conuersation and weygheth his glorious passion Our Redeemer and Sauiour