and they ring a Bell to give the People notice of it that they may adore it If any of the People receive which is very seldome they must not touch it with their hands but the Priest must put it into their mouths and there it must dissolve These and many other such like Ceremonies are made Articles of Faith Child But did Christ ordain none of those Rites Father No. John came baptizing with Water John 1.31 The Eunuch said to Philip here is water what doth hinder me to be baptized Acts 8.36 For I have received of the Lord that which also I delivered to you saith St. Paul 1 Cor. 11.25 That the Lord Jesus the same night that he was betray'd took Bread and when he had given thanks he brake it and said Take eat this is my Body which is broken for you this do in remembrance of me They do neither break the Bread nor suffer the People to take or eat it Child I have heard enough of this I pray Sir proceed to the fifth Father I also embrace and receive all and several the things which have been defined and declared in the Sacred and holy Synod of Trent concerning Original Sin and Justification Child What Doctrines do they hold concerning Original Sin and Justification Father The things declared and defined by the Councel of Trent concerning Original Sin and Justification are too many to be here recited They teach that Concupiscence is no sin after Regeneration that 't is washed away by Baptism That the first motions thereof is no sin Concerning Justification they declare that we are Justified by Works that good Works are meritorious nay that there be Works of supererogation whereby the Saints do merit not onely for themselves but for others and out of the superabundant Merits of Christ and the Saints the Treasure of the Church is made up which the Pope hath power to dispence to vvhom he please vvhich brings him in great Treasure Child But what doth the Scripture say to these things Father David confesseth his Original Sin as the Root and Fountain of all Sin Psal 51.5 Behold I was shapen in iniquity and in sin did my Mother conceive me And St. Paul complains of it Rom. 7.18 I know that in me that is in my flesh dwelleth no good thing for to vvill is present vvith me but hovv to perform that vvhich is good I knovv not Child But are we not justified by our Works Father No Child We are justified freely by his Grace through the Redemption that is in Jesus Christ Rom. 3.24 v. 27.28 Where is boasting then it is excluded by what Law of Works Nay but by the Law of Faith Therefore we conclude that a man is justified by Faith without the Deeds of the Law Child If we are not justified by Works then certainly we cannot merit by them Father You say well and the same Christ teaches us in the Gospel Luke 17.10 When you shall have done all those things that are commanded you say We are unprofitable Servants we have done that which was our duty to do Child What is the sixth Article Father I also profess that in the Mass there is offered to God a true proper and propitiatory Sacrifice for the Living and the Dead and that in the most holy Sacrament of the Eucharist is contained truly really and substantially the Body and Blood together with the Soul and Divinity of the Lord Jesus Christ and there is made a perfect Change of the whole substance of the Bread into his Body and of the whole Substance of the Wine into his Blood which change the Catholick Church calleth Transubstantiation Child In this Article are many things that I would be glad to understand 1. What I pray Sir is meant by the Mass Father 'T is an old word that few understand the word Missa some say did signifie to dismiss some out of the Assembly even all that did not communicate which if it should do so still would leave the Priest alone for now he usually communicates by himself and the People look on But I rather think 't is call'd the Mass because 't is a mess or mass of Corruption Child But why is is call'd a Sacrifice for the Living and the Dead I thought Sacrifice had ceased Father True Child so the Apostle Heb. 9.28 Christ was once offer'd to bear the Sins of many and Chap. 10.12 But this man after he had offer'd one Sacrifice for Sins for ever sate down on the right hand of God and verse 14. By one Offering he hath perfected for ever them that are sanctified It may be call'd a Sacrifice because it is a Representation and Memorial of the true Sacrifice of Christ on the Cross and because it makes us Partakers of the same but no otherwise as I know of Child But is is the Bread and Wine changed into the Body and Blood of Christ Father No Child certainly if it were we should see it with our Eyes and handle it with our hands and smell it and tast it so to be but we see it and handle it and smell it and tast it Bread and Wine and therefore no doubt so it is After this manner St. John writes That which was from the Beginning which we have heard which we have seen with our Eyes which we have looked upon and our hands have handled of the word of Life 1 Joh. 1.1 and ver 3. That which we have seen and heard declare we unto you that you may have Fellowship with 〈◊〉 Child But what doth the Scripture call it Father The Scripture after Consecration calls it Bread three times together 1 Cor. 11.26.27.28 For as often as ye eat this Bread and drink this Cup ye do shew the Lords Death till he come Wherefore whosoever shall eat this Bread and drink this Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. But let a man examine himself and so let him eat of that Bread and drink of that Cup. Child But is it plain Bread and Wine and no more Father O no! God by these Signs of Bread and Wine signifieth sealeth and exhibiteth to every faithful Receiver the Body and Blood of Christ and all the merits of his Death and Passion So the Apostle 1 Cor. 10.16 The Cup of Blessing which we bless is it not the Communion of the Blood of Christ the Bread which we break is it not the Communion of the Body of Christ Child But what is this they call Transubstantiation Father The word signifies the Change of one Substance into another and thereby they express their Doctrine of the corporal Presence but neither the word nor thing is to be found in Scripture nor in the Writings of the primitive Fathers neither was it pretended to be an Article of Faith till the Lateran Counsel 1200 years after Christ and therefore we protest against it and say that what the Church of Rome teaches of Transubstantiation is absolutely impossible and
implies Contradictions very many to the Belief of which no Faith can oblige us and which no reason can endure Child I pray Sir what do they teach concerning the Cup Father That you shall see in the Article which runs thus I confess also that whole and entire Christ and the true Sacrament is received under one only Species of Bread Child By this Article I am apt to think they do not give the Cup to the People and indeed so I have heard but do they dare to do so Father Yes Notwithstanding we read in the Gospel Matth. 26.26.27 That Jesus took the Bread and blessed it and break it and gave it to his Disciples And he took the Cup and gave it to them saying drink ye all of it Child I wonder at this very much I pray Sir what do the Christians of the Church of England say to this Father We say 't is Sacriledge and tell them plainly that they do dismember the Institution of Christ and prevaricate his express Law and Creed from the practice of the Apostles Child What do the Papists say to this Father They take Liberty to say and do what they please for tho they confess it was the Institution of Christ and the Practice of the Primitive Church yet they lay it aside and curse all them that say they do amiss in it that is they curse them that follow Christ and his Apostles and his Church while themselves deny to follow them Child The Lord deliver me from Communion with such a Church Have they any more such Articles of Faith Father Yes The eighth Article is I constantly hold that there is a Purgatory and that Souls there detained are holpen by the Suffrages of the faithful Child I have heard indeed that the Papists talk much of Purgatory but is there any such place Father As I said of Transubstantiation so I say of Purgatory neither name nor thing is to be found in Scripture nor the primitive Fathers of the Church for above a thousand years nay the Scripture is express against it He that heareth my word and believeth on him that sent me hath eternal Life and cometh not into Judgment but passeth from Death unto Life John 5.24 Blessed are the dead that dye in the Lord from henceforth even so saith the Spirit that they may rest from their Labours Rev. 14.13 If the dead in Christ be at Rest then the doctrine of the horrible pains of Purgatory is as false as 't is uncomfortable Child One would wonder why the Church of Rome should invent and defend such an idle thing as Purgatory is Father You are Child much deceived in this 't is no such idle thing as you imagine the Fire of Purgatory maintains the Fire in the Pope's Kitchin for though it be said that the Souls in Purgatory are holpen by the Suffrages of the faithful yet certain it is the Pope lays claim to a greater Power in that infernal Territory and boasteth to possess the Keys thereof and to open and shut at his Pleasure especially to such as are rich and liberal and the Priests for saying Masses and Dirges get more money than you can imagine Child Nay if it be so gainful 't is no wonder for I have heard 't is a Proverb with them No Penny no Pater noster But I pray proceed what is the ninth Article Father Likewise that the Saints reigning with Christ are to be worshipped and invocated and that they offer Prayers for us to God and that their Relicks are to be worshipped Child Do the Papists worship the Saints Father Yes They worship the Virgin Mary and all the Saints though Christ says plainly Thou shalt worship the Lord thy God and him only shalt thou serve Mat. 4.10 They worship likewise the Angels and particularly their Guardian Angel though the Angels abhor it I fell down to worship before the Feet of the Angel which shewed me these things Then said he unto me see thou do it not for I am thy Fellow-Servant and of thy Brethren the Prophets and of them which keep the Sayings of this Book worship God Revel 22.8 9. Child What Worship do they give to the Saints Father They pray to them they worship and invocate them more than God like the Heathen who changed the Truth of God into a Lye and worshipped and served the Creature more than the Creator who is blessed for ever Amen Rom. 1.25 Child Have they any guide for this Father No They have neither Precept nor Promise nor Example for it in the Word of God Child But are they sure the Saints hear them Father No neither Doubtless thou art our Father though Abraham be ignorant of us and Israel know us not Isa 63.16 so David Psal 73.25 Whom have I in Heaven but thee and there is none upon Earth that I desire besides thee Child But do they worship not only the Saints themselves but their Relicks also Father Yes They put them in Glasses and Gauderies above the Altar and that to have them adored They have this day the Milk of the Virgin which they say is as precious as the Blood of Christ and her Slippers and her Work-basket and Joseph's Breeches and the Navel-string of Christ and a thousand other things which they keep and shew to be worshipped And yet St. Paul says Act. 14.15 Sirs Why do you these things We also are men of like Passions with you and preach unto you that you should turn from these Vanities unto the Living God Child Is there any thing else that they worship Father Yes The tenth Article is I most firmly assert that the Images of Christ the Virgin Mary and of the other Saints are to be had and kept and duty of Honour and worship to be given them Child Is not this point-blanck contrary to the Word of God Father Yes The Commandment is plain Thou shalt not make to thy self any graven Image nor the Likeness of any thing that is in Heaven above or in the Earth beneath or that is in the Water under the Earth Thou shalt not bow down thy self to them nor serve them Exod. 20.4.5 Notwithstanding they make Images of God the Father in the likeness of an old man of God the Son hanging on the Cross and of God the Holy Ghost in the likeness of a Dove They make also the Image of the Virgin Mary and cloth her like a Lady and call her Queen of Heaven and also of the Apostles and other Saints and they put off their Hats they kneel and fall down and pray before them Child If this be not Idolatry I know not what is I pray Sir what is the next Article Father The eleventh Article is I also affirm that the Power of Indulgences was left in the Church by Christ and that the use of them is most conducive to Salvation of the Christian people Child Do they give Indulgence or Pardon for Sin Father Yes The Pope giveth Indulgence or Pardon for Sin sometimes for
and direct me in the way I ought to walk Child Do they pray also to the Saints Father Yes They have a patron Saint whose name they bear to whom they pray thus Glorious St. N. whom the divine Providence hath allotted for my Pattern upon Earth and my Patron in Heaven obtain I beseech you for me your poor Pupil so to imitate here your Virtues that I may hereafter be made Partaker of your Glory Nay they have a Saint to pray to for every Infirmity and Disease to St. Sebastian and St. Roch to cure the Plague to St. Petronilla for the Fever to St. Bennet to cure all Poyson to St. Apollonia for the Tooth-ach to St. Otilia for sore Eyes to St. Apollinaris for the French-Pox to St. Liberius for the Stone and to St. Felicitas for Barrenness in Women they pray also to St. Gall for the Health and Fecundity of their Geese to St. Wendeline for their Sheep to St. Anthony for their Hogs to St. Pelogius for their Oxen. They have also their peculiar Saints for every Trade the Physitians are patronized by Cosmus and Damian the Painters by St. Luke the Potters by Goarus the Shoo-makers by Crispin the Hunts men by Eustachius the Harlots for that also is a Trade at Rome by St. Afra and Mary Magdalen They are so given up to these Delusions that every Nation hath a peculiar Guardian-Saint and every City every Family and almost every House and every devouter person chooses his own patron-Saint whose Altars they more devoutly frequent whose Image they more religiously worship to whose Relicks they more readily go in Pilgrimage and whose Festival they more solemnly observe Of such as these the Prophet complains Jer. 2.13 My People have committed two Evils they have forsaken me the Fountain of living Waters and hewed them out Cisterns broken Cisterns that can hold no water Child This seems to me to be more like Heathenism than Christianity and certainly people cannot be good Christians in those Devotions but I pray Sir Do they not use the Lords Prayer Father Yes after their way They say ten Ave Maries for one Pater noster and leave out the Conclusion For thine is the Kingdom c. though it be expresly mentioned by St. Matthew 6.13 Child What do the Protestants say to this Father We say of this as we do of their robbing the People of the Cup in the Sacrament that 't is Sacrilege They steal away this Thanksgiving from Prayer as if it were no part of it So that it is no marvel that in Popery all the whole Body of their Doctrine is of the Salvation of men and that at a strange rate too God's Glory being buried in a deep silence Child You have shewed me the Christian Faith and the Roman Faith the Popish way of keeping the Commandements and the Protestant way and after what manner the Church of Rome teaches her Disciples to pray and how we Protestants pray I should now intreat you to proceed to the Sacraments but you have spoken so much of them already in the Trent Creed that I know not what to ask you about them Is there any thing more fit for me to know Father Yes You may remember that 't is one Article of the Trent Creed that there are seven Sacraments Now we Protestants own but two and I will shew you what Reasons we have for it First When the number of Sacraments were most necessary as under the Law they had but two which were types of ours therefore we need require no more Brethren I would not that you should be ignorant how that all our Fathers were under the cloud and all passed through the Sea and were all baptized unto Moses in the Cloud and in the Sea and did all eat the same Spiritual meat and did all drink the same Spiritual drink for they drank of that Spiritual Rock that followed them and that Rock was Christ 1 Cor. 10.1 2 3 4. Secondly Having meat drink and Cloaths we ought therewith to be content Now by the Sacrament of our Enterance our Spiritual cloathing is sealed unto us As many of you as have been baptized into Christ have put on Christ Gal. 3.27 And by that of our growth is sealed our Feeding The Cup of the Blessing which we bless is it not the Communion of the Bloud of Christ the Bread which we break is it not the Communion of the Body of Christ 1 Cor. 10.16 Thirdly These two Seals assure us of all Gods Graces as of our Regeneration Entrance and Ingrafting into Christ so of our growth and continuance in him and therefore we need no more For by one Spirit we are all baptized into one Body whether we be Jews or Gentiles whether we be bond or free and have been all made to drink into one Spirit 1 Cor. 12.13 There be as many Sacraments as there be things that need to be betokened to us about our Justification Therefore those five other Sacraments of Confirmation Penance Matrimony Orders and Extream Unction added by the Papists are superfluous because some of them have no Warrant at all out of the Word of God and God hath not promised a Blessing upon the using of them Others of them though they are agreeable to the Word yet are without the nature and number of Sacraments Child Since the Church of Rome takes liberty to make new Creeds new Commandments and new Sacraments hath she invented nothing else Father Yes She hath invented little pretty things like Sacraments of her own without a Divine Warrant and to these Sacramentals as she calls them she imputes Spiritual Effects and promises not only Temporal Blessings Immunities and Benedictions but the collation or increase of Spiritual Graces and Remission of Venial Sins and mitigation of pains due to Mortal sins to them who shall use them Child I pray Sir what be those Father Of this nature are Holy Water the Paschal Wax Oyle Palm boughs holy Bread holy Hats Agnus Dei's in English Lambs of God holy Medals holy Beads Swords and Daggers sanctified on the Altar Holy Bells and Roses hallowed upon the Sunday called Laetare Jerusalem such as Pope Pius the second sent to James the King of Scotland Child I pray what is their Doctrine concerning these things Father Their Doctrine is that the Bloud of Christ is by these applied unto us that they do not only signifie but produce Spiritual Effects that they blot out Venial Sins that they drive away Devils that they cure Diseases and that though these things do not operate infallibly as do the Sacraments and that God hath made no express Covenant concerning them yet by the Devotion of them that use them and the Prayers of the Church they do prevail Child I pray Sir what ground have they for those things Father The Priests and Jesuits abuse the People with Romantick Stories out of their Legends making them believe that one cured a mans broken Thigh with holy Water that another cured a mad-man
with the same Medicine that some have cured sick persons with holy Bread and Oyl which indeed is the most likely of them all as being good Food and good Medicine And although not so much as a Chicken is now a days cured of the Pip by holy Water yet upon all Occasions they use it and the common people throw it upon Childrens Cradles and sick Cows horns and upon them that they think bewitched or blasted and if they recover by any means it is imputed to the Holy-water and so the Simplicity of Christian Religion the glory of our Dependance upon God and the Holiness and mystery of Sacraments are disordered and dishonour'd Thus the Israelites did when they fell to Idolatry they joyned themselves to Baal Peor and eat the Sacrifices of the dead thus they provoked him to anger with their Inventions Psal 106.28 29. and v. 39. Thus were they defiled with their own Works and went a whoring with their own Inventions Child Is there any thing else that they teach of the Sacraments to be observed Father Yes There is yet one great Instance more of their Irreligion they are taught to rely upon the Sacraments with so little of moral and vertuous Dispositions that the Efficacy of one is made to lessen the Necessity of the other and the Sacraments are taught to be so effectual by an inherent Vertue that they are not so much made the Instruments of Vertue as the Supplement not so much to encrease as to make amends for the want of Grace contrary to that of the Apostle Whosoever shall eat this Bread and drink this Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. But let a man examine himself and so let him eat of that Bread and drink of that Cup 1 Cor. 11.27 28. Child By this I suppose they do not think Repentance is needful to fit and prepare us for the Lords-table I pray Sir what do they teach concerning that Duty Father They are so loose in the Doctrine of Repentance that you cannot imagine it I shall therefore shew you what we and they teach concerning that Duty and conclude this Discourse Child I pray Sir first shew me then what we teach concerning Repentance Father Our Protestant Doctors teach that Repentance is an inward and true sorrow for Sin especially that we have offended so gracious a God and so loving a Father together with a settled purpose of Heart and a careful endeavour to leave all our Sins and to live a Christian Life according to all God's Commandments The Sacrifices of God are a broken Spirit a broken and a contrite Heart O God thou wilt not despise Ps 51.17 Child How is this Grace wrought in us Father 'T is wrought in us partly by the threatning of the Law and the fear of God's Judgments but especially increased by feeling the Fruit of Christ's Death whereby we have power to hate Sin and to leave it Child Wherein doth Repentance properly consist Father In a through changing of our purpose and desires from the Evil which God's word rebuketh in us to the good which it requireth of us Child Can men repent of themselves or when they list Father No for it is the gift of God given to them that are born again Child When is this Repentance to be practised Father The practice of Repentance ought to be a continual abhorring of Evil and cleaving unto that which is good for as much time as remains in the Flesh after our Confusion yet at some times there ought to be a more special practice and renewing thereof as after grievous Falls as we see in David Psal 51. and in fear of eminent Judgments which the Prophet calls for Amos 4.12 Because I will do this unto thee prepare to meet thy God O Israel Or when we should fit our selves to receive special mercies as when we come to the Lord's Table c. Child You have shewed me the Protestant Doctrine of Repentance I pray God give me Grace to practise it all the dayes of my life But I pray Sir Do not the Papists teach the same Father No. They teach 1. That a Sinner is not bound to repent of his Sin presently if it be done at any time 't is sufficient Some say he is bound by the Precept of the Church to repent upon the great Holidays others say once a year at Easter but 't is the general opinion that by the Law of God they are not tied to so much but only to repent in the danger or Article of Death from whence some conclude that to refuse to repent is but a venial sin but others say 't is none at all Child This seems to me to be intolerable Have they any more such Doctrines Father Alas Child this is but the beginning of sorrows The next thing therefore that I shall mention is their Doctrines concerning Contrition which when it is true and cordial for having sinn'd against God the the Church of Rome does not allow it to be of any value unless it be joyn'd with a desire to confess their Sins unto a Priest and this is decreed by the Councel of Trent contrary to all Scripture to the Doctrine of the Prophets Ezek. 18.30 Repent and turn your selves from all your Transgressions so Iniquity shall not be your ruine to the Doctrine of the Apostles Repent and be converted that your sins may be blotted out Act. 3.19 But this is not all for as Contrition without Confession will not reconcile us to God so Attrition as they call it proceeding from fear of damnation together with their Sacrament will do as well There is no necessity of Contrition at all If a man live a wicked life 60 or 80 years together yet if in the Article of his Death he be but a little sorrowful for his Sins and though this Sorrow hath in it no love of God but only a fear of Hell if the Priest absolves him he passes him instantly into a state of Salvation The Priest with two fingers and a thumb can do his work for him in a moment Child Vpon these terms it is a wonder that all wicked men in the World are not Papists where they may live so merrily and dye so securely but is not Confession a troublesome thing to them Father Not at all They have an easie formal way of it I confess unto Almighty God to the Blessed V. Mary to blessed Michael the Archangel to blessed Jo. Baptist to the Holy Apostles Peter and Paul to all the Saints and to you my Ghostly Father that I have very much sinned in thought word and deed through my fault through my fault through my exceeding great fault Therefore I beseech thee B. Virgin Mary blessed Michael the Archangel blessed John Baptist the holy Apostles Peter and Paul all the Saints and you my Ghostly Father to pray unto our Lord God for me And when they see Princes and Prelates Women and Boyes do the same every
day it troubles them not and they look upon it as a certain Cure therefore in their Carnavals they give themselves all liberty and licence to do the vilest things because they are to be so soon eased of their Crimes by Confession and the never-failing hand of the Priest Child But I have heard some say that they are enjoyn'd Penance Is not that troublesome to them Father Alas Child their Penances and Satisfactions as they are handled are nothing but words and ineffective sounds for if some Confessors happen to be severe they may go to a gentler or they may have them commuted to Money or they may get some body else to do them for them or they may get all supplied by an Indulgence of which there are such store in the Lateran at Rome that as P. Boniface said no man is able to number them In the Church of Sancta Maria de populo there are for every day in the year 2800 years of Pardon In the Church of St. Vitus and Modestus there are for every day in the year 7000 years of Pardon and a third part of all our sins besides and the price of all this is but praying before an Altar in that Church In a Book of theirs called The Hours of the most Blessed Virgin Mary according to the use of Sarum for the saying three short Prayers are promised 90000 years of Pardon of deadly sin If this should be neglected a little Alms to a Priest a Pilgrimage to the Image or Relicks of a Saint wearing St. Francis cord saying over the Beads with an hallowed Appendant praying at a priviledged Altar leaving a Legacy for a Soul Mass and twenty other Devices will secure the Sinner from suffering Punishment here or hereafter And if a man fail in all these things 't is but going to the Tax of the Apostolick Chamber where there is a price set down for his Absolution that hath kill'd his Father or his Mother Brother Sister or Wife or that hath lain with his Sister or Mother or committed such sins as are not fit to be named These Observations I hope Child are sufficient to keep you and every well-meaning Christian from running into or abiding in such temptations Child I beartily thank you for the Advice you have given me hoping in the Lord that I shall be stedfast and immoveable alwayes abounding in the Work of the Lord. I shall detain you no longer but only intreat you to give me the sum of what you have said in few words that I may the better remember it Father I shall readily comply with your Desires The Religion of a Christian consists in Faith and Hope Repentance and Charity Divine Worship and celebration of the Sacraments and finally in keeping the Commandments of God Now in all these both in Doctrines and Practices the Church of Rome does dangerously err and teach men so to do They do Injury to Faith by creating new Articles and enjoyning them as of Necessity to Salvation they spoil their Hope by placing it upon Creatures and devices of their own they greatly sin against Charity by damning all that are not of their Opinions in things false or uncertain right or wrong they break in pieces the salutary doctrine of Repentance making it to be consistent with a wicked Life and little or no Amendment They worship they know not what and pray to them that hear them not they not only eat what they worship but adore those things with divine Worship which are not God And as for the Commandments they leave one of them out of their Catechisms and add six new ones of their own and while they contend for the possibility of keeping them all they do not insist upon the necessity of keeping any till the danger or Article of their Death And concerning the Sacraments they take one half of the principal away from the Laity and they institute little Sacraments of their own and annex spiritual Graces to them without a Divine warrant or Institution if these things can consist with the Duty of Christians certainly we have lost the true measures of Christianity Let all therefore that desire to be saved in the day of the Lord Jesus give no heed to their seducing Spirits and Doctrines of Devils teaching Lies in Hypocrisie having their Conscience seared with a hot Iron forbidding to marry and commanding to abstain from meats which God hath created to be received with Thansgivings 1 Tim. 4.1 2 3 4. And let them give God Praise that they were born and bred up in the Church of England where the word of God is constantly read and preached in the Vulgar Tongue and the Sacraments duely and fully administred according to Christ's Institution where Repentance is preached according to the Measures of the Gospel Faith in Christ propounded according to the Rule of the Apostles the Commandments expounded with just Severity Holiness of Life urged upon all men as indespensibly necessary to Salvation and every thing practised therein which is useful to the saving of our Souls Consider what I say and the Lord give you understanding in all things 2 Tim. 2.7 FINIS