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observation_n how_o near_o it_o resemble_v the_o romish_a doctrine_n of_o transubstantiation_n in_o the_o sacrament_n for_o as_o our_o adversary_n hold_v that_o the_o substance_n of_o bread_n and_o wine_n be_v upon_o consecration_n turn_v into_o the_o very_a substance_n of_o christ_n flesh_n and_o blood_n nothing_o of_o they_o remain_v but_o the_o accident_n so_o the_o apollinarian_o and_o eutychian_o hold_v that_o the_o substance_n of_o christ_n humane_a nature_n be_v upon_o its_o union_n turn_v into_o the_o substance_n of_o his_o divinity_n nothing_o of_o his_o humanity_n remain_v but_o the_o quality_n and_o property_n as_o these_o hold_n that_o the_o very_a substance_n of_o christ_n body_n and_o blood_n be_v receive_v under_o the_o species_n of_o bread_n and_o wine_n so_o those_o heretic_n hold_v that_o the_o very_a deity_n concilii_fw-la vide_fw-la histor_n council_n chalce_v in_o init_fw-la &_o leonis_fw-la ep_n 17._o ad_fw-la maxim._n part_n 3._o istius_fw-la concilii_fw-la of_o christ_n be_v bear_v and_o do_v grow_v suffer_v dye_v and_o rise_v again_o under_o the_o species_n of_o humane_a flesh_n or_o brief_o that_o christ_n appear_v not_o in_o the_o truth_n or_o substance_n of_o humane_a nature_n but_o only_o in_o the_o outward_a form_n and_o figure_n of_o a_o man_n his_o humanity_n be_v transubstantiate_v as_o they_o presume_v into_o his_o divinity_n all_o but_o the_o idea_n of_o it_o now_o among_o many_o argument_n which_o the_o ancient_n use_v against_o those_o heretic_n some_o of_o the_o great_a man_n in_o the_o church_n draw_v one_o argument_n from_o the_o doctrine_n of_o the_o sacrament_n and_o make_v use_v of_o our_o principle_n against_o transubstantiation_n to_o expose_v the_o heresy_n of_o the_o apollinarian_o and_o eutychian_o which_o plain_o show_v that_o our_o opinion_n as_o to_o the_o holy_a sacrament_n be_v in_o those_o time_n the_o receive_v opinion_n of_o the_o catholic_n church_n to_o prove_v this_o particular_o st._n chrysostome_n patriarch_n of_o constantinople_n write_v to_o his_o old_a acquaintance_n caesarius_n to_o reclaim_v he_o from_o the_o apollinarian_a heresy_n into_o which_o he_o have_v unlucky_o fall_v among_o other_o argument_n he_o use_v to_o convince_v he_o he_o draw_v a_o parallel_n from_o the_o eucharist_n to_o show_v that_o christ_n have_v two_o distinct_a nature_n in_o one_o person_n as_o say_v he_o before_o consecration_n we_o call_v it_o bread_n but_o the_o divine_a grace_n have_v sanctify_v it_o by_o the_o prayer_n of_o the_o priest_n it_o be_v no_o long_o call_v bread_n but_o be_v think_v worthy_a to_o be_v call_v the_o lord_n body_n although_o the_o nature_n of_o bread_n remain_v in_o it_o and_o we_o do_v not_o say_v there_o be_v two_o body_n but_o one_o body_n of_o the_o son_n so_o here_o the_o divine_a nature_n of_o christ_n be_v join_v to_o the_o humane_a they_o both_o make_v one_o son_n and_o one_o person_n you_o must_v know_v that_o the_o greek_a
figure_n and_o kind_a and_o be_v to_o be_v see_v and_o touch_v as_o they_o be_v before_o nothing_o can_v be_v plain_a than_o this_o to_o man_n who_o be_v not_o obstinate_o addict_v to_o a_o opinion_n in_o spite_n of_o all_o reason_n and_o sense_n and_o what_o theodoret_n say_v here_o be_v very_o agreeable_a to_z what_o he_o tell_v eraniste_n in_o the_o first_o dialogue_n viz._n that_o our_o saviour_n honour_v the_o visible_a symbol_n with_o the_o appellation_n of_o his_o body_n and_o blood_n not_o change_v the_o nature_n of_o they_o but_o add_v grace_n to_o nature_n to_o avoid_v all_o this_o our_o adversary_n pretend_v that_o by_o substance_n and_o nature_n theodoret_n mean_v the_o accident_n of_o bread_n which_o be_v in_o effect_n to_o tell_v we_o that_o they_o be_v utter_o resolve_v to_o believe_v or_o at_o least_o to_o befriend_v a_o lie_n for_o who_o that_o real_o love_v truth_n will_v thus_o confound_v thing_n so_o as_o to_o make_v substance_n and_o accident_n the_o same_o but_o if_o they_o will_v strain_v their_o part_n to_o play_v trick_n with_o word_n how_o can_v they_o make_v this_o their_o interpretation_n to_o come_v up_o to_o theodoret_n design_n or_o to_o reach_v the_o argument_n he_o have_v in_o hand_n which_o be_v about_o the_o suppose_a substantial_a change_n of_o christ_n humane_a nature_n into_o his_o divinity_n theodoret_n purpose_n be_v to_o confute_v this_o by_o argue_v from_o the_o doctrine_n of_o the_o sacrament_n and_o have_v the_o church_n believe_v a_o substantial_a change_n of_o the_o bread_n this_o will_v have_v confirm_v the_o eutychian_a in_o his_o opinion_n but_o it_o can_v not_o have_v confute_v it_o for_o the_o heretic_n desire_v no_o more_o to_o be_v grant_v he_o but_o this_o that_o the_o nature_n or_o substance_n of_o the_o element_n do_v cease_v though_o the_o accident_n continue_v and_o this_o indeed_o will_v have_v favour_v his_o conceit_n that_o the_o substance_n of_o christ_n humanity_n do_v cease_v the_o property_n of_o it_o remain_v still_o but_o theodoret_n can_v not_o be_v so_o weak_a as_o to_o yield_v this_o for_o than_o he_o will_v inevitable_o have_v lose_v himself_o in_o his_o dispute_n but_o what_o think_v you_o of_o a_o pope_n that_o dispute_v against_o the_o eutychian_o too_o and_o that_o from_o the_o very_a same_o doctrine_n of_o the_o sacrament_n it_o be_v no_o less_o a_o man_n than_o gelasius_n who_o be_v bishop_n of_o rome_n anno_fw-la 492._o and_o write_v a_o celebrate_a book_n of_o the_o two_o nature_n in_o christ_n which_o though_o bellarmine_n and_o some_o more_o about_o bellarmine_n time_n deny_v to_o be_v this_o galasius_n his_o book_n yet_o the_o argument_n against_o they_o be_v so_o strong_a that_o cardinal_n perron_n petavius_n and_o other_o learned_a and_o more_o ingenuous_a man_n since_o have_v yield_v we_o that_o point_n and_o the_o moderate_a writer_n i_o quote_v before_o say_v this_o work_n be_v assure_o of_o pope_n gelasius_n etc._n etc._n in_o that_o piece_n of_o gelasius_n his_o book_n which_o we_o have_v extant_a 40._o treatise_n of_o transub_n p._n 40._o in_o the_o bibliotheca_fw-la patrum_fw-la he_o teach_v the_o same_o doctrine_n which_o theodoret_n do_v and_o for_o the_o confirmation_n of_o the_o same_o thing_n as_o cardinal_n bellarmine_n do_v 27._o bellarm._n de_fw-fr euch._n lib._n 2._o cap._n 27._o confess_v and_o what_o can_v be_v plain_a than_o these_o word_n of_o gelasius_n viz._n that_o the_o sacrament_n which_o we_o receive_v of_o the_o body_n and_o blood_n etc._n certè_fw-la sacramenta_fw-la quae_fw-la sumimus_fw-la corporis_fw-la &_o sanguinis_fw-la domini_fw-la divina_fw-la res_fw-la est_fw-la propter_fw-la quod_fw-la &_o per_fw-la eadem_fw-la divinae_fw-la efficimur_fw-la consortes_fw-la naturae_fw-la &_o tamen_fw-la esse_fw-la non_fw-la desinit_fw-la substantia_fw-la vel_fw-la natura_fw-la panis_n &_o vini_n etc._n etc._n of_o the_o lord_n be_v a_o divine_a thing_n because_o by_o they_o we_o be_v make_v partaker_n of_o the_o divine_a nature_n and_o yet_o the_o substance_n or_o nature_n of_o the_o bread_n and_o wine_n do_v not_o cease_v to_o be_v and_o true_o the_o representation_n and_o similitude_n of_o christ_n body_n and_o blood_n be_v celebrate_v in_o the_o ministration_n of_o these_o mystery_n and_o therefore_o it_o be_v plain_a that_o we_o must_v think_v that_o of_o christ_n himself_o which_o we_o profess_v and_o celebrate_v in_o this_o representation_n of_o he_o his_o meaning_n evident_o be_v that_o we_o must_v believe_v the_o permanency_n of_o christ_n humane_a nature_n though_o unite_v to_o the_o divine_a because_o in_o the_o holy_a eucharist_n which_o be_v the_o representation_n of_o christ_n the_o nature_n and_o substance_n of_o bread_n and_o wine_n remain_v though_o consecrate_a by_o the_o minister_n and_o yet_o we_o have_v another_o eminent_a writer_n on_o our_o side_n no_o less_o a_o man_n than_o ephram_n who_o be_v patriarch_n of_o antiâ—ch_n about_o anno_fw-la 540._o he_o dispute_v too_o against_o the_o eutychian_o and_o draw_v the_o very_a same_o argument_n from_o the_o sacrament_n which_o other_o have_v use_v before_o he_o show_v that_o the_o humanity_n of_o christ_n do_v not_o cease_v in_o its_o substance_n by_o be_v unite_v to_o the_o word_n no_o more_o than_o the_o bread_n cease_v in_o its_o substance_n by_o the_o addition_n of_o spiritual_a grace_n that_o say_v he_o 229._o phetii_fw-la bibliothee_n cod_n 229._o which_o be_v receive_v by_o the_o faithful_a do_v not_o depart_v out_o of_o its_o own_o sensible_a substance_n and_o yet_o continue_v undivided_a from_o the_o intelligible_a grace_n and_o lest_o it_o shall_v be_v reply_v though_o it_o be_v strange_a it_o shall_v that_o by_o substance_n he_o mean_v the_o species_n and_o accident_n of_o the_o bread_n he_o say_v the_o same_o thing_n of_o the_o sacrament_n of_o baptism_n where_o no_o romanist_n ever_o affirm_v any_o transubstantiation_n to_o be_v his_o word_n be_v these_o baptism_n also_o which_o become_v entire_o a_o spiritual_a thing_n and_o be_v one_o do_v conserve_v still_o the_o propriety_n of_o the_o sensible_a substance_n i_o mean_v water_n and_o lose_v not_o what_o it_o be_v whence_o it_o be_v clear_a that_o ephram_n look_v upon_o the_o case_n in_o both_o sacrament_n to_o be_v the_o same_o a_o addition_n of_o spiritual_a grace_n to_o be_v in_o both_o but_o a_o loss_n of_o substance_n to_o be_v in_o neither_o nor_o any_o other_o change_n to_o be_v in_o the_o eucharist_n than_o what_o be_v in_o baptism_n sir_n i_o have_v instance_a in_o those_o four_o writer_n particular_o not_o only_o because_o they_o be_v all_o great_a man_n in_o their_o time_n three_o of_o they_o patriarch_n nay_o one_o of_o they_o patriarch_n of_o rome_n but_o because_o they_o all_o argue_v against_o the_o same_o heresy_n after_o the_o same_o manner_n which_o to_o i_o seem_v very_o observable_a and_o providential_a for_o though_o the_o eutychian_a heresy_n prevail_v so_o long_o and_o do_v spread_v so_o far_o that_o it_o do_v vast_a mischief_n yet_o god_n direct_v the_o issue_n of_o it_o so_o that_o it_o be_v a_o occasion_n of_o show_v we_o what_o the_o catholic_n faith_n be_v both_o in_o the_o greek_a and_o latin_a church_n in_o those_o most_o learned_a and_o flourish_a time_n of_o christianity_n concern_v that_o great_a point_n which_o in_o these_o latter_a age_n have_v make_v so_o many_o distraction_n in_o christendom_n for_o it_o be_v not_o to_o be_v imagine_v but_o that_o these_o eminent_a bishop_n speak_v the_o sense_n of_o the_o whole_a catholic_n church_n over_o which_o they_o preside_v for_o have_v to_o do_v with_o obstinate_a heretic_n they_o be_v oblige_v to_o encounter_v they_o upon_o principle_n which_o all_o christian_n consent_v to_o and_o be_v agree_v otherwise_o the_o disputation_n will_v have_v be_v endless_a have_v they_o argue_v from_o principle_n of_o their_o own_o and_o which_o they_o be_v still_o to_o prove_v it_o be_v necessary_a for_o they_o to_o proceed_v upon_o some_o common_a foundation_n whereon_o both_o heretic_n and_o catholic_n do_v stand_v and_o such_o be_v this_o doctrine_n of_o the_o sacrament_n for_o which_o reason_n the_o learned_a doctor_n of_o the_o church_n choose_v to_o insist_v upon_o it_o nor_o do_v i_o find_v that_o the_o heretic_n do_v contradict_v it_o or_o endeavour_v to_o destroy_v it_o which_o they_o will_v most_o certain_o have_v do_v consider_v how_o much_o it_o make_v against_o they_o have_v they_o not_o know_v it_o to_o have_v be_v a_o principle_n universal_o receive_v that_o the_o bread_n and_o wine_n be_v not_o transubstantiate_v but_o remain_v still_o in_o their_o own_o nature_n and_o substance_n even_o after_o consecration_n for_o this_o reason_n i_o have_v omit_v a_o hundred_o other_o quotation_n out_o of_o the_o ancient_n and_o have_v take_v notice_n only_o of_o this_o their_o common_a argument_n against_o the_o eutychian_o because_o i_o think_v it_o a_o plain_a and_o concise_a way_n of_o confute_v the_o popish_a pretence_n
touch_v the_o antiquity_n of_o the_o doctrine_n of_o transubstantiation_n for_o it_o be_v not_o imaginable_a that_o the_o ancient_n will_v have_v speak_v so_o peremptory_o and_o dogmatical_o in_o this_o point_n have_v they_o not_o have_v the_o authority_n of_o the_o whole_a church_n to_o have_v back_v they_o and_o because_o they_o speak_v this_o so_o free_o and_o that_o as_o a_o common_a argument_n against_o those_o learned_a heretic_n we_o may_v be_v sure_a that_o what_o they_o say_v be_v the_o common_a faith_n of_o the_o catholic_n church_n in_o those_o time_n i_o mean_v in_o the_o six_o century_n and_o now_o sir_n i_o shall_v proceed_v to_o examine_v how_o the_o matter_n stand_v as_o to_o this_o point_n in_o the_o time_n follow_v it_o be_v evident_a that_o the_o great_a council_n of_o 338._o father_n who_o meet_v at_o constantinople_n anno_fw-la 754._o be_v of_o this_o faith_n that_o the_o bread_n in_o the_o eucharist_n be_v not_o christ_n himself_o but_o the_o image_n of_o he_o for_o this_o they_o urge_v as_o a_o argument_n against_o the_o use_n of_o all_o other_o image_n because_o the_o symbol_n in_o the_o eucharist_n be_v the_o only_a image_n of_o himself_o which_o he_o leave_v his_o church_n now_o this_o utter_o overthrow_v the_o doctrine_n of_o the_o corporal_a presence_n and_o much_o rather_o the_o conceit_n of_o transubstantiation_n for_o if_o the_o bread_n be_v the_o image_n of_o his_o body_n it_o can_v be_v the_o body_n it_o self_n as_o the_o second_o nicene_n council_n argue_v when_o they_o oppose_v the_o definition_n of_o this_o council_n at_o constantinople_n and_o beside_o there_o be_v something_o very_o observable_a in_o the_o discourse_n of_o this_o council_n upon_o this_o point_n which_o i_o wonder_v so_o many_o writer_n have_v not_o take_v notice_n of_o and_o it_o be_v this_o that_o christ_n ordain_v at_o his_o last_o supper_n this_o image_n of_o himself_o intend_v to_o show_v the_o mystery_n of_o his_o incarnation_n and_o to_o this_o purpose_n they_o express_v themselves_o as_o any_o one_o may_v see_v by_o consult_v the_o act_n of_o the_o council_n as_o 6._o conc._n nic._n 2._o act._n 6._o when_o christ_n take_v our_o nature_n he_o take_v bare_o the_o matter_n of_o humane_a substance_n not_o his_o whole_a person_n divinity_n and_o all_o for_o to_o suppose_v that_o will_v be_v a_o offence_n or_o derogation_n to_o the_o deity_n so_o when_o he_o appoint_v this_o image_n of_o himself_o he_o choose_v bare_o the_o substance_n of_o bread_n not_o any_o shape_n of_o man_n in_o it_o but_o only_o a_o representation_n of_o his_o natural_a flesh_n for_o that_o will_v have_v be_v a_o intreduction_n of_o idolatry_n moreover_o they_o say_v that_o as_o christ_n natural_a body_n be_v holy_a by_o be_v fill_v with_o the_o deity_n so_o this_o image_n of_o he_o become_v holy_a by_o be_v sanctify_v by_o grace_n and_o as_o that_o flesh_n of_o we_o which_o christ_n take_v become_v sanctify_v by_o be_v unite_v to_o the_o deity_n so_o be_v the_o bread_n in_o the_o eucharist_n the_o true_a image_n of_o his_o natural_a flesh_n sanctify_v by_o the_o advent_n of_o the_o holy_a spirit_n etc._n etc._n be_v this_o at_o all_o consistent_a with_o transubstantiation_n or_o with_o the_o doctrine_n of_o christ_n corporal_a presence_n in_o the_o sacrament_n and_o yet_o this_o be_v the_o sense_n of_o those_o 338._o father_n which_o they_o dogmatical_o deliver_v as_o the_o sense_n of_o the_o church_n whereof_o they_o look_v upon_o themselves_o as_o the_o representative_n therefore_o cardinal_n bellarmine_n understand_v their_o sense_n thorough_o and_o find_v how_o strong_o and_o invincible_o it_o make_v against_o transubstantiation_n have_v no_o other_o way_n leave_v he_o but_o to_o rank_v this_o great_a council_n among_o heretic_n nay_o he_o say_v they_o be_v the_o first_o that_o ever_o call_v in_o question_n the_o truth_n of_o the_o lord_n body_n in_o the_o eucharist_n now_o this_o 1._o bellarm._n de_fw-fr euchar._n l._n 1._o c._n 1._o be_v easy_o say_v but_o by_o his_o favour_n they_o deny_v not_o the_o reality_n of_o christ_n spiritual_a presence_n but_o of_o his_o corporal_a presence_n only_o as_o we_o protestant_n do_v nay_o he_o himself_o right_o observe_v in_o the_o same_o place_n that_o the_o protestant_a faith_n in_o this_o point_n be_v not_o reckon_v among_o any_o of_o the_o ancient_a heresy_n nor_o so_o much_o as_o dispute_v against_o by_o any_o one_o of_o the_o ancient_n for_o the_o first_o 600._o year_n for_o how_o shall_v any_o dispute_n against_o that_o which_o be_v the_o common_a faith_n of_o the_o church_n and_o have_v be_v so_o all_o along_o to_o the_o time_n of_o this_o constantinopolitan_a council_n those_o father_n do_v no_o more_o but_o declare_v that_o public_o which_o they_o have_v receive_v from_o former_a age_n and_o now_o make_v use_n of_o as_o a_o proper_a argument_n against_o image_n the_o patron_n of_o image_n find_v themselves_o pinch_v with_o this_o argument_n begin_v to_o move_v a_o point_n which_o hitherto_o lie_v quiet_a and_o to_o strain_v those_o word_n this_o be_v my_o body_n to_o a_o sense_n beyond_o what_o have_v be_v former_o teach_v though_o it_o be_v a_o great_a while_n before_o they_o can_v hammer_v out_o their_o new_a notion_n into_o any_o form_n for_o they_o speak_v very_o confuse_o inconsistent_o and_o gross_o as_o if_o christ_n natural_a body_n be_v in_o the_o sacrament_n and_o though_o i_o do_v not_o find_v that_o any_o of_o they_o go_v so_o far_o as_o to_o own_o yet_o a_o substantial_a change_n of_o the_o nature_n of_o the_o bread_n and_o wine_n into_o the_o substance_n of_o flesh_n and_o blood_n which_o be_v the_o conceit_n of_o the_o church_n of_o rome_n now_o yet_o it_o be_v plain_a that_o what_o these_o innovator_n say_v cause_v a_o new_a great_a controversy_n in_o christendom_n and_o that_o just_a upon_o the_o neck_n of_o the_o former_a quarrel_n about_o image_n whereof_o i_o have_v already_o give_v you_o a_o particular_a and_o faithful_a account_n ii_o and_o now_o i_o be_o come_v to_o the_o second_o thing_n i_o promise_v to_o show_v you_o which_o be_v when_o and_o how_o the_o sense_n of_o the_o ancient_a church_n about_o the_o sacrament_n come_v to_o be_v alter_v what_o progress_n that_o alteration_n make_v and_o what_o strong_a opposition_n it_o meet_v with_o for_o several_a age_n after_o it_o begin_v it_o be_v general_o agree_v that_o paschasius_fw-la rathbertus_n be_v one_o of_o the_o first_o innovator_n in_o the_o latin_a church_n 920._o vide_fw-la albertin_n de_fw-fr sacram._n p._n 920._o about_o anno_fw-la 818._o he_o be_v first_o a_o monk_n and_o afterward_o abbot_n of_o corbey_n in_o france_n and_o a_o man_n of_o some_o considerable_a reputation_n especial_o for_o those_o time_n when_o learning_n be_v most_o decay_v which_o perhaps_o may_v transport_v he_o into_o a_o undue_a opinion_n of_o his_o own_o ability_n and_o that_o may_v make_v he_o affect_v singularity_n however_o it_o come_v about_o two_o very_a 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account_n we_o have_v hitherto_o have_v of_o that_o council_n be_v very_o imperfect_a but_o the_o learned_a and_o inquisitive_a du_n plessis_n see_v some_o manuscript_n act_v of_o this_o council_n which_o though_o they_o strike_v immediate_o at_o amalarius_n for_o some_o error_n he_o hold_v about_o the_o sacrament_n 743._o de_fw-fr missa_fw-la lib._n 4._o cap._n 8._o pag._n 743._o yet_o be_v they_o so_o opposite_a to_o paschasius_n fancy_n and_o destructive_a of_o it_o as_o if_o the_o council_n have_v intend_v to_o wound_v paschasius_fw-la through_o amalarius_fw-la his_o side_n thus_o it_o be_v amalarius_n archbishop_n of_o lion_n be_v a_o considerable_a man_n in_o that_o age_n but_o in_o some_o point_n he_o hold_v very_o absurd_a and_o monstrous_a opinion_n for_o which_o reason_n the_o church_n of_o lion_n afterward_o take_v it_o ill_o that_o amalarius_n 9_o multum_fw-la molestè_fw-fr &_o dolenter_fw-la accepimus_fw-la ut_fw-la ecclesiastici_fw-la &_o prudentes_fw-la viri_fw-la 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plain_o to_o have_v be_v those_o concern_v the_o sacrament_n for_o this_o be_v one_o of_o his_o fantastical_a and_o heretical_a notion_n that_o christ_n have_v a_o tripartite_a body_n one_o that_o he_o take_v of_o the_o virgin_n another_o that_o be_v in_o we_o who_o live_v upon_o the_o earth_n and_o a_o three_o that_o be_v in_o those_o who_o be_v dead_a this_o monstrous_a opinion_n we_o find_v in_o the_o 35th_o chapter_n of_o his_o three_o book_n de_fw-fr officiis_n ecclesiasticis_fw-la and_o it_o be_v lay_v to_o his_o charge_n by_o the_o carisiac_a synod_n as_o du_n plessis_n show_v and_o this_o seem_v to_o be_v that_o foolery_n about_o the_o tripartite_a ready_a of_o fine_a ad_fw-la ultimum_fw-la quoeso_fw-la ne_fw-la sequaris_fw-la ineptias_fw-la de_fw-la tripartito_fw-la christi_fw-la corpore_fw-la paschas_fw-la ad_fw-la frudegard_n in_o fine_a christ_n which_o paschasius_fw-la himself_n caution_v frudegard_n against_o for_o this_o be_v a_o different_a thing_n from_o 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sense_n of_o it_o bertram_z in_o obedience_n to_o the_o king_n command_n write_v a_o excellent_a book_n upon_o the_o subject_a in_o the_o beginning_n whereof_o he_o take_v notice_n of_o no_o small_a schism_n that_o then_o be_v in_o the_o church_n about_o the_o mystery_n of_o christ_n body_n and_o blood_n and_o then_o he_o state_v the_o two_o great_a question_n which_o carolus_n calvus_n have_v propose_v to_o he_o i._o whether_o the_o sacrament_n be_v a_o figure_n of_o some_o secret_a thing_n which_o be_v exhibit_v with_o it_o and_o which_o be_v the_o object_n not_o of_o sense_n but_o of_o faith._n ii_o whether_o that_o thing_n so_o exhibit_v be_v the_o very_a natural_a body_n of_o christ_n which_o be_v bear_v of_o the_o virgin_n mary_n which_o suffer_v which_o be_v dead_a and_o bury_v which_o rise_v again_o which_o ascend_v into_o heaven_n and_o sit_v at_o the_o right_a hand_n of_o the_o father_n which_o be_v the_o opinion_n and_o the_o very_a word_n of_o paschasius_fw-la i._o as_o to_o the_o first_o though_o at_o the_o close_a of_o his_o book_n he_o deny_v the_o sacrament_n to_o be_v a_o mere_a figure_n a_o bare_a shadow_n a_o empty_a sign_n without_o christ_n real_a presence_n yet_o he_o own_v it_o to_o be_v a_o figure_n and_o solid_o prove_v from_o scripture_n reason_n and_o the_o authority_n of_o several_a ancient_a father_n that_o it_o be_v a_o figure_n and_o that_o under_o the_o visible_a and_o corruptible_a element_n as_o under_o a_o cover_n be_v contain_v a_o divine_a and_o spiritual_a thing_n which_o be_v believe_v to_o be_v there_o upon_o consecration_n through_o the_o operation_n of_o the_o spirit_n without_o any_o corporal_a change_n of_o the_o thing_n we_o see_v but_o the_o element_n consistunt_fw-la neque_fw-la ista_fw-la commutatio_fw-la corporaliter_fw-la sed_fw-la spiritualiter_fw-la facta_fw-la quoniam_fw-la sub_fw-la velamento_fw-la corporei_fw-la panis_fw-la corporeique_fw-la vini_fw-la spiritual_fw-la corpus_fw-la christi_fw-la 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corporeal_a bread_n and_o corporeal_a wine_n for_o as_o to_o that_o he_o be_v positive_a that_o in_o respect_n of_o the_o substance_n of_o those_o creature_n they_o continue_v the_o very_a same_o thing_n which_o they_o be_v before_o consecration_n ii_o and_o as_o to_o the_o second_o question_n he_o distinguish_v with_o st._n ambrose_n and_o st._n jerome_n between_o the_o natural_a and_o the_o spiritual_a body_n of_o christ_n and_o peremptory_o determine_v against_o paschasius_fw-la and_o that_o over_o and_o over_o that_o it_o be_v not_o the_o true_a proper_a and_o natural_a body_n which_o be_v bear_v of_o the_o virgin_n which_o suffer_v and_o be_v dead_a etc._n etc._n which_o be_v receive_v in_o the_o sacracrament_n but_o his_o spiritual_a body_n that_o it_o be_v christ_n body_n though_o not_o his_o corporal_n but_o spiritual_a body_n that_o it_o be_v the_o blood_n of_o christ_n though_o not_o his_o corporal_n but_o spiritual_a blood_n which_o he_o explain_v thus_o not_o that_o 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