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B07680 The rule of the religious, of the thirde order of Saint Francis, both sexes, making the three vouues, and liuing together in communitie and cloyster. VVith certaine other things vvhich the leaf following doth shevve.. Francis, of Assisi, Saint, 1182-1226.; Third Order Regular of St. Francis. 1624 (1624) STC 11314.6; ESTC S92578 13,969 99

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vpon all Sundayes throughout the yeare all the feastes of our Blessed Sauiour of our Blessed Lady of the Saints of the Order shall gaine a plenary Indulgence And if it happen that any could not confesse communicate these dayes their hindrance being lavvfull they may gaine the same Indulgence if after being freed of that impediment they confesse and communicate for that intention notvvithstanding the day of the feast be past 3. The Religious vvho shall recite the Corone of our Lord that is 33. Pater nosters and Aue Maria in honour of the 33 years he liued in the vvorld or the Coronne or Rosary of the Glorious Virgin Mary contayning 72. Aues vvith 7. Pater nosters and one Pater noster and Aue for the Soueraigne Bishop do gaine plenary Indulgence Like vvise the same is graunted as often as they say the seauen Psalms and Letanies the Gradual Psalms the office of the dead or assist at the Letanies of euery second Sunday in the moneth 4. As often as the Religious eyther by day or night in vvhat place soeuer they be shall recite six Pater nosters and Aues and Gloria Patri fiue for the necessities of the Church and the sixt for the Popes Holines shall gaine the Indulgences of the Stations of Hierusalem of Rome of S. Iames and of Portiuncula 5. Item reciting the Psalme Exaudiat te Dominus in die tribulationis c. three Pater nosters and Aues for the Popes intention they shallgaine all the Indulgences graunted by the Soueraigne Bishops to the Confraternity of the Rosary to the Churches of our Blessed Lady of Loreto of Mont-serat and of saint Iames de Compostella 6. Euery time they say the Angelus Domini at the accustomed time vvhē it ringeth a plenary Indulgence and the like euery time they cōmunicate As often as they heare the Masse of the Conception of our Blessed Lady praying for his Holinesād the vniuersall Church is graunted a Plenary indulgēce Saying the diuine office or the office of our Blessed Lady besides all other Indulgence they gaine 100. yeares of pardon 7. Saying once euery day one Pater noster and Aue Maria calling deuoutly three times vpon the Holy Name of Iesus they gaine 3000. yeares of pardon 8. It is graunted vnto the Sisters that foure times a yeare they may haue a generall absolution in ful remission of their sinnes vvhatsoeuer and be restored to the estate of innocency as fully as they could receaue it from his Holines the like is graunted them on euery feast of our Blessed Sauiour our Blessed Lady on the feast of S. Peter and S. Paul S. Francis Saint Clare S. Catharine Queene and Martyr the feast of All Saints and euery day of the holy vveeke yet notvvithstāding these graces vvil profit nothing vnto those vvho should vpon presumption to gaine them sin more freely They may apply all priuiledges and Indulgences graunted to themselues vnto the faithfull departed Note that for the gayning of these or any indulgences is requisite the applying of the intention for the same An examen of Conscience for a Religious Person WHat are his euill inclinations and bad customes vvhence they proceed vvhat vvarre exercise he vseth against them 2. What Passions most raigne in him ād by vvhat meanes he hath hitherto indeauoured to mortify them 3. What are his principall most frequent and most troublesome temptations and hovv he hath hitherto behaued himself in them 4. If he be indifferent in accepting any imployment of the holy Religion vvillingly accepting vvhatsoeuer is appointed him 5. Whether God be the only intētion of all his actiōs or if he seeke proper commodity or praise in his vvorkes 6. Whether he doe not prefer exteriour matters as good qualities and naturall gifts and graces before the study of vertue and perfection 7. If he desire and be most contēted his Superiours should haue knovvledge of all his faultes 8. If he be confident and open harted to his Superiours confer vvith them in any necessary occasion of things touching the good of his soule 9. Whether he be truly vnited by affection vnto his Superiours or if he haue any auersion from vvhence it proceedes 10. Whether he be not too familiar vvith some and if that familiarity be not hurtfull to him self and the other party and if by that occasion he loose not time disedify others 11. If he loue and imbrace the interiour and exteriour mortifications and rather those matters that be humble abiect then of esteeme and credit 12. If he obserue al his Rules Constitutions of vvhich he maketh lesse esteeme for vvhat reason 13. If he desire truly to be penitent for all his faultes truly confessing them vvith strong purpose of amendement 14. If he make a particular examen euery day vpon one imperfectiō and vvith vvhat preparation he receaueth the holy Sacrament and hovv he frequenteth the holy exercise of prayer 15 If his vvordes discourses in Recreatiō or other vvise as also vvith secular be of edification hovv he obserueth silence and spendeth his time Tvvelue great Euills vvhich come by Veniall sinnes FIrst they doe so darken and obscure the eyes of our vnderstanding that they cannot see almighty God 2. They kill the feruour of dilection and diuine Charity 3. They hinder our prayers and petitions from being heard by God 4. They defile and spotte the soule 5. They contristate the holy Ghost and reioice the enemy 6. They depriue vs of the svveet and amiable familiarity of our Blessed Sauiour 7. They are a great cause and meanes of our fall into more grieuous sinnes 8. They cause a soule to fall into great slouth and tepidity in all goodnes 9. They vveaken exceedingly the forces of the soule from resisting her bad inclinatiōs 10. They incline our affectiōs and desires to temporall matters 11. They prolong and augment the paines in purgatory 12. They exceedingly hinder vs from seeing enioying the presence of God Nyne wayes by which we participate of the sinnes of others BY Counsell 2. By commandment 3. By consent 4. By procuration or persuasion 5. By flattery 6. By holding our peace of his fault of vvhome vve ought to haue care 7. To dissemble or not to reprehend and hinder if vve be thereunto obliged 8. In participating of the matter vvhereof such a sinne doth proceed 9. In defending the fault of another Twelue fruits of the B. Sacrament IT not only maketh possible but also most easy the forsaking and leauing of all earthly fading thinges 2. It causeth great profit aduancement in heauenly thinges 3. It rayseth the soule aboue all things created 4. It inforceth the spirit vnto al good 5. It illuminateth and giueth light to the vnderstanding in the knovvledge of God 6. It causeth an inflamed feruerous possession of the pure loue of God alone 7. It is the consummation of al vertue perfection 8. It giueth the soule possession of the treasury of all goods
the Brothers and Sisters by the counsail of the discreetes of the sayde Convent let them be receiued to the profession of the sayde order Of the forme of their profession In vvhich profession let them promiss to keep the commandementes of God and to make satisfaction for the transgressions vvhich they shall commit against this third Rule vvhen of theyr prelates they shal be required liuing in obedience vvithout proprietie and in chastitie Of the Faste CHAP. III. THe Brothers and Sisters perpetually on the secōd fourth sixt feries and the sabbath must eate no flesh except on the feast of the natiuitie of our lorde And from the feast of al saintes vnto the resurrectiō of our lorde euerie fourth and sixth ferie they must be tyed to fast and likevvse euerie sixth ferie of the vvhole yeare Also from the feast of S. Martin vnto the natiuitie of our lorde let them fast euerie day adioyning the lent of the vniuersal church till the resurrection of our lorde vvhich neuertheless from quinquagesima they must begin But on those dayes in vvhich they fast not let them eat only tvvice a-day Except that from the feast of Easter vnto the moneth of October those that labour in paineful or hard vvork may eate thrice aday Of the laborers the dayes of fast alvvaies excepted Not vvithstanding trauelers infirme and vveake persons in time of necessitie may breake their fast Of the diuine office and Prayer CHAP. IV. THe Brothers and Sisters must in the church keepe silence Of silence specially vvhen mass is celebrated or the vvord of God proposed But in other places let them keepe vvhat by their superiores concerning silēce shal be ordeined them they ought also euerie day in the euening betvven themselues and God to thinck vvhat they haue done sayde Of mass to be heard for clerckes for laie or thought And everie day if they can comodiously they ought to heare mass And they must procure that they haue a religious man vvho on certe in dayes may propose to them the vvorde of God and induce them to poenance and virtues And he or she or they vvho by themselues do knovve to say the Canonical hovvres ought to fulfil the Canonical hovvres according to the vse of the holie Romane church But those that do not knovve hovve to say the Canonical hovvres let them say tvvelue Pater nosters for matines and for everie one of the other hovvres seauē adding Gloria Patri in the end of euerie Pater noster adding also Credo and Miserere mei Deus in the beginning of Prime ād of Complet and vvho knovve not thees fore sayde things must say three times the Pater noster for poenance And as often as they take dinner or meate they ought to giuet hankes to God but of Sacramental confession Of Confessiō and Cōmunion and receiuing the sacred Communion they shal keep the ordination of Pope Nicolas the fovverth that thrice in the yeare they confess and Cōmunicate or else the statutes of theyr superiores heer vpon ordeined Of the ordeyning of Prelates and Officers CHAP. V. EVerie house if it shal be a Monasterie of men shal haue a Superior of this fraternitie vvho shal be called the Local minister But if of vvomen she shal be called the Mother and they shal be chosen by their conuents or instituted by theyr Prouincial superiors or General visitor● so neuertheless Of their subiectiō to the order of Freers Minores that none be perpetual but for a certein time Which Ministers and Mothers shal obey in al things vvich belong to this present rule to the Prouincial ministers of the order of Minores of B. S. Francis and to the visitors deputed by the same ministers as long as they shal be in the sayde offices But as concerning other offices vvithin the hovvse they shal keepe theyr ovvne statutes Of the maner of Conversing within and without CHAP. VI. WHeras the Brothers and sisters of this fraternitie are called of poenāce Of the qualitie of their vesture it behoueth them to abstaine from al curiositie asvvel in vesture as other things vvhat soeuer And according to the vvholsome counsel of the prince of the Aposteles Saint Peter other vaine ornamēts of this vvorlde layde asyde they ought to carie no corporal ornament but only an humble and necessarie tegumēt of theyr bodie They ought also to auoyd by all meanes access to the courtes of Princes lordes or ladies vvhere the delicacies of this vvorlde are had as our sauior doth vvitnes Of the sparing of speach Nor euer at onie time to be present at dances playes sportes and other vanities of players They must also be sparing in vvordes and speaches vvhich seeldom vvithout sinne are multiplyed And aboue al things they must abstaine from euerie lye ād vvhatso euer oath according to the commandemēt of our lorde vnless it be for peace fidelitie calumnie and giuing testimonie And euerie day at evening among other things they ought examine themselues if either lye or anie oath they haue made and for euerie one they must say three times Pater noster Of the visitation and care of the sicke CHAP VII IF anie Brother or sister of this fraternitie shal fal into infirmitie the Minister of the hovvse or Mother once euerie day by themselues or by another person shal be bound to visite thē And of the commun goodes they shall diligently cause al thinges necessarie to be ministred vnto them let them be bound also to moue the sicke person to accept poenance and to make a true cōversion to God by proposing the neerness of death and the distriction of the diuine iustice and vvithal the diuine mercie Of the visitation vvhich the Prelates ought to make of the Brothers and Sisters CHAP. VIII THe Prouincial minister of the Freers Minores or the visitor of the same order to vvhom he shal commit it shal visite euerie yeare once only in euerie hovvse vvith presēce of the elders and the visitation made he ought not to enter into the offices or other invvard places of the Sisters Of entrance of the enclosure And let neuer the visitor himselfe remaine alone and separate vvith anie Sister And the Ministers and Mothers ought to tel the visitor the defects vvhich vvant correction like vvise also the other Brothers Of the incorrigible and Sisters And if anie shal be incorrigible by the iudgement of the discreetes of the hovvse as infectious cattel let them be cast out of the congregation Of the Offices for the dead CHAP. IX AFter that anie Brother or Sister shal be departed out of this vvorlde Of making exequies the Minister or Mother shal take care that their exequies be solemnly celebrated at vvhich al the Brothers or Sisters of anie hovvse vvhere they shal happen to dye ought personally to be present nor to departe vntil the bodie be put into the graue And for the soule of everie one dead vvithin eight dayes let