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A01638 A golden chaine of divine aphorismes written by John Gerhard Doctor of Divinitie and superintendent of Heldburg. Translated by Ralph Winterton fellow of Kings Colledge in Cambridge; Loci communes theologici. English Gerhard, Johann, 1582-1637.; Winterton, Ralph, 1600-1636.; Cecil, Thomas, fl. 1630, engraver. 1632 (1632) STC 11769; ESTC S103039 111,208 568

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question Whether the Church can erre or no. 49 For we are to distinguish be●tween the Catholike Church and Particular Churches 50 Againe we are to distinguish between errours overthrowing the Foundation and stubble buil● upon the Foundation 51 And againe we are to distinguish between the Visible Church and the Invisible 52 The Romanists after long and tedious disputation about the infallible judgement of the Church bring us at length to the Pope alone The Infallibilitie saith Bellarmine 4. de Pointif cap. ● is not in the assembly of the Counsellers or in the Councell of the Bishops but in the Pope alone 53 The faithfull people erre not as long as they follow their Pastors The Pastors erre not as long as they follow their Bishops The Bishops erre not as long as they follow the Pope Therefore according to them the immunitie of the Church from errour descendeth from the Pope alone 54 What they attribute unto the Pope that do we attribute un●Christ who teacheth his Church by the Scriptures and in the Scriptures The Church doth not erre as farre forth as long as it follows the voice of Christ and is ruled by the Holy Ghost 55 To conclude To this end doeth God gather himself a Church that he may have an assembly or company to acknowledge to praise and to glorifie him aright both in this life and in the life to come 56 The Militant Church here on Earth is the Seminary of the Church Triumphant in Heaven Unto which Christ bring us who is the Head thereof To whom be glory for ever and ever Amen CHAP. XX. Wherein are contained Theologicall Aphorismes concerning the ECCLESIASTICALL MINISTERIE 1 THere are in the Church three states or orders instituted all by God The Ecclesiasticall Politicall and Oeconomicall The First of the Church the Second of the Common-wealth the Third of the Private familie 2 They are commonly called three Hierarchies 3 The Ecclesiasticall order is called in Scripture 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Ministerie and Service 4 Therefore it is not any Despoticall or Lordly dominion 5 In this Ecclesiasticall Ministerie we are to consider the lawfull Vocation thereunto and the faithfull Discharge thereof 6 Vocation is certainly necessarie for Ministers of the Church and that such as is lawfull 7 For How shall they preach except they be sent Rom. 10.15 8 The power and right of calling Ministers is Gods own It is he who as the Lord of the harvest sendeth forth labourers into his harvest Matth. 9.38 9 Now God calls the Ministers of his Church both Immediately and Mediately 10 Immediately he called the Prophets in the Old Testament and the Apostles in the New 11 Which manner of calling the Apostle Gal. 1.1 describeth thus That it was neither of man nor by man but by Jesus Christ and God the Father who raised him from the dead 12 With which description this is nothing repugnant That sometimes by some Prophet or Apostle or else by Lot this immediate vocation or calling of God is outwardly declared 13 The Immediate vocation or calling is alwayes accompanied with some extraordinarie Testimonies and Gifts of God 14 But yet by Testimonies and Gifts we would not have miracles to be understood 15 For John the Baptist did no miracle Joh. 10.41 And yet it is certain that he was Immediately called 16 But by these Testimonies of Immediate Vocation we understand the peculiar declaration and manifestation of the Spirit and the singular power and efficacie of their ministerie 17 The doctrines of those which are Immediately called by God forasmuchas they speak as they are moved by the Holy Ghost are simply and absolutely to be beleeved 2. Pet. 1.21 18 Whereupon we are said to be built upon the foundation of the Prophets and Apostles Ephes. 2.20 19 They which are called after this manner have this priviledge That they are not tied and bound to any certain and particular Church but they are furnished with power authority to preach every where 20 From whence it appeares that this Immediate vocation hath especially place either in the constituting of a Church or in the purging of it from errours 21 The Mediate Vocation is also the calling of God but it is by fit men according to the Canon and rule expressed in the word of God 22 Where we must very accurately observe that the Mediate Vocation also as well as the Immediate belongeth unto God 23 For it is God that hath set in the Church not onely Prophets Apostles and Evangelists but also Pastors and Teachers 1. Cor. 12.28 Ephes. 4.11 24 The Ministers of the Church of Ephesus are said to be made by the Holy Ghost although Paul by the imposition or laying on of hands commended the ministerie unto them Acts 20.28 25 The Holy Ghost even at this day reproveth the world of sin by those which are called by a Mediate Vocation John 16.8 26 God when he calleth by a Mediate Vocation useth the ministerie of the Church 27 For unto the Church hath he committed the pledge of his word Rom. 3.2 He hath delivered unto her the Sacraments and unto her as to his spouse he hath given the keyes of the kingdome of heaven Matth. 18.18 28 So then the Church hath power and right to call Ministers but it is from God and it must be in such manner and order as is expressed in the Scriptures 29 What manner and order of calling we here understand it is declared by the precepts and practise of the Apostles 30 Whomsoever you shall approve by your letters saith the Apostle 1. Cor. 16.3 them will I send A Bishop must have a good report 1. Tim. 3.7 Lay hands suddenly on no man 1. Tim. 5.22 suddenly that is before thou hast the testimony consent of the Church 31 Adde hither also the Practise of the Apostles At the ordination and election of Deacons the Apostles speak after this manner Brethren look ye out among you seven men of honest report full of the Holy Ghost and wisdome whom we may appoint over this businesse Acts 6.3 and again Elders were ordained in every Church by suffrages or voices Acts 14.23 32 Whereupon were made those old Canons No reason it is that any should be suffered to be reckoned and accounted amongst Bishops unlesse they be elected by the Clergie desired by the People and consecrated by the Bishops of the same Province with the judgement of the Metropolitane c. null dist 62. ex Leon. Episc. Rom. 33 Item Let them be desired by the People elected by the Clergie and ordained by the judgement of the Bishops 34 Item Whosoever are to be made Priests for such let a postulation be made unto the Bishops let them have the hands of Clergie-men of good credit and let them also have the testimonie and consent of the People 35 That place of Cyprian Lib. 1. Epist. 4. is e●pecially to be noted where it is said The people especially have power of electing such as are worthy and refusing