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A60546 An account of the behaviour of the fourteen late popish malefactors whil'st in Newgate and their discourses with the Ordinary ... : also a confutation of their appeals, courage, and cheerfulness at execution / by Samuel Smith ... Smith, Samuel, 1620-1698. 1679 (1679) Wing S4197; ESTC R10786 43,028 42

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altogether of Grace So I took leave of Mr. Grove desiring him to consider well of what I had said Praying that the Lord would in much mercy look upon his soul to pardon him and fit him for his approaching Death Mr. Grove seemed to take in good part what was said to him After which he was conducted down to the Sledg IV. Mr. Ireland MR. Ireland was Executed on the same day with Mr. Grove to whom I had not time to say more than these few words viz. Sir I do earnestly beg of God to grant you mercy and pardon for your great sins Trust alone in the Righteousness and Merits of Christ Jesus Compose your self in your passage and six your Heart upon the Lord till you Expire Which words Mr. Ireland seemed to take kindly from me And so we took leave of each other Here I cannot forbear to give some account of Mr. Irelands perverting of a Woman who was Burnt in Smithfield for Clipping his Majesties Coine This seduction of the said Woman from the Protestant Religion was before Mr. Ireland was Apprehended for the late Conspiracy An Officer in Newgate did assure me when Ireland was committed for the Plot that he was able to take his Oath that Ireland perverted that woman some time before for he well knew him upon a second Reveiw but knew him not to be a Papist or Priest at first for he was admitted to her as a Friend Irelands stratagem in turning the Woman to become a Papist was thus discovered Early on the morning on which she was Executed I askt her what hope she had of a future happy state she hufft at me telling me I need not trouble my self about her for she was sure of her Salvation I wondered at her Confidence but suspected not the Grounds of her Malepartness After I had Exhorted and Prayed with her at the place of Execution and was taking my farewell of her she entreated me to give her some time to pray for her self which she did In her Prayer she mixed these words Lord grant that the offering up of my Body to the Flames may expiate the guilt of all my Sins and save my soul I told her when she had finisht her prayer that the foresaid expression smelt rank of Popery and therefore askt her what Religion she came to die in She replied she was a Roman Catholick I askt her How long she had been such She said that a good Minister had told her that if she died in the Protestant Religion she was sure to be Damned And that he proved it by this Scripture Thou art Peter and upon this Rock will I Build my Church So that he assur'd her that the Religion of the Romish Bishop who was St. Peter's Successor was the Rock there meant and so there was no Salvation to those who are Separatists from that Church and the Profession of it I told her That the Priest had deceived her For the Rock was not St. Peter's Person nor his Verbal Confession of Christ for if so Where was the Rock and What became of the Church when St. Peter so shamefully denyed his Lord thrice But the only True Rock on which the Church is Built is the very Person Offices and Merits of Christ the Son of God who was the Object of St. Peter's Confession She was attentive to what I said and seemed somewhat sensible of her being deceived Saying She was willing to be Saved betwixt us Both. But I told her She must not halt 'twixt two Religions so opposite to each other and that it was very dangerous to dye in the Roman Perswasion She told me She could not Renounce it in as much as the said Priest had obliged her by the Blessed Sacrament that she should never recant or depart from the Popish Religion as the best and safest to Dye in I convinced her with Arguments to the contrary yea she her self was not Credulous of their absurd Affirming of the Transubstantiation of the Sacramental Bread and Wine into the very Body and Blood of Christ For she said She neither tasted any Flesh or Blood She also declared That she had no Good Works of her own which she durst trust to as Meritorious of Heaven but relyed wholly and solely on Christ's Righteousness Whereupon I told her She denyed the grand Points of Popery and therefore was a Papist to get a Pretended Absolution or upon some Designe But fearing to Dye in the Romish Opinions she ask't me If she should not be Perjured if she renounced them having taken the Sacrament to persist in them I told her That she must not cleave to an unlawful wicked Oath but beg Repentance of God that she so easily suffered her self to be seduced I told her That the Lord saith by the Prophet That an Oath must be taken in Truth Righteousness and Judgment Now she did not neither could swear in Truth because it was to a False Religion nor in Judgment in Wisdom and Discretion because she swore rashly and inconsiderately Therefore this Oath was Void in its own Nature and it could not bind her the Matter of it being Unlawful and Wicked At last being Convinced of her Error she was willing to Retract it But I told her That what she did she must do willingly and from a sincere penitent Frame of Heart She said She could and would freely out of Conviction of her Duty Renounce all Romish Opinions and Practices which she did openly with an Audible Voice affirming That she dyed a True Protestant So I took her by the Hand and Prayed again with her that God would pardon her former Levity and give her Perseverance in the True Faith which she had so solemnly re-imbraced This was the first Discovery of Proselyting condemned Malefactors at Newgate To prevent which Seduction Captain Richardson since this came to his Knowledge is very watchful and gives all his Officers a Charge to suffer none to come to Condemned Persons but only such whom they know to be Protestant-Divines and that alwayes an Officer be present to hear what passes in Discourse V. Mr. Pickering I Had discourse with him before his Execution but he would not permit me to pray with him only desired my Prayers at Home for him which I promised him and he Thanked me I was present at his Execution because he was Hanged after three other ordinary Malefactors When he came out of the Sledge into the Cart He had a great Flushing in his Face I apprehended by his Words and Gesture that he had Elevated his Artificial Courage or rather sunck himself into a Sullenness by taking Cordyal-Spirits For he was unconcerned at the Approach of his own Death and no way affected with his monstrous Crime With an impudent Face a lying Tongue and anticke Carriage he Denyed what he was Condemned for and Asserted his Innocency He was reproved by the Sheriffs for such impudent Lying having had a fair Tryal and found Guilty of the whole Indictment charged upon him Yet so