Selected quad for the lemma: church_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
church_n	build_v	peter_n	rock_n	30,238	5	9.7701	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50050	Annotations upon all the New Testament philologicall and theologicall wherein the emphasis and elegancie of the Greeke is observed, some imperfections in our translation are discovered, divers Jewish rites and customes tending to illustrate the text are mentioned, many antilogies and seeming contradictions reconciled, severall darke and obscure places opened, sundry passages vindicated from the false glosses of papists and hereticks / by Edward Leigh ...	Leigh, Edward, 1602-1671.	1650 (1650)	Wing L986; ESTC R20337	837,685	476

Capell in loc Scultet observat in Matth. c. 41. Selden de Jure naturali Gentium l. 7. c. 2. When the Commandements of men are appointed as parts of Gods worship and as necessary to salvation Eos errare Christus pronunciat qui loco doctrinae 1 Sam 15.23 obtrudunt hominum mandata vel qui inde regulam petunt colendi Dei Calvin Chemnit a Miserere mei dicit ut magis Christum moveat quàm si diceret filiae meae Aut ut Chrysostomus Theophylactus Euthymius putant quia ejus filia sine sensu jacebat ipsa vero utriusque suum filiae sentiebat dolorem Maldonat in loc The Jew was the elder brother Mat. 10.5 Mat. 18.11 Luke 17.10 Perkins on Jude Neque Servator verbis illis concedit quae petebat Cananaea sed fidem illius tentat vehementissimè obliquè canem nominans quod convitium apud veteres grave fuit Sculter Verum canes Hebraeis Graecis veteribus dici solere eos quos contemnimus Sed vox 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ei significationi non convenit Ita enim appelari vulgo canes qui in delitiis erant quales Melitenses Tantum ergo indicatum voluit Christus discrimen quod ad id tempus erat inter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 extraneos Grotius Observatione dignum est nullius hominis fidem nisi Gentilium admiratum fuisse Christum ut hujus muheris illius Centurionis Matth. 8.10 Maldonatus in loc Polycarpus Lyserus Polycarpus Lyserus Brugensis Comment in 4. Evangelia Quale viz. signum edidit Iosue So●em sistens Samuel tonitrua eliciens Jesaias umbram regredi jubens in solario Beza Polyc. Lyser Vide Sculter observat in Matth. c. 4 5. Drusius de tribus sectis Iudaeorum l. 2. saith this place and that Iohn 9.2 do prove that the Jewes held a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or migration of soules from one body to another Polyc. Lyser Quem os Apostolorum non malè vocant Chrysostomus Augustinus a vide Joh. 6.63 Grot. b Vide Bezam * Chrysost. Epiph. H●●ary Origen Ierome Ambrose Beda Super hanc petram non super hunc Petrum for Christ built his Church upon the fa●●h and not the man or upon Christ. Their Learned Expositor Lyra in loc their preacher Feru● in loc and Cardinall Hug● expound Rock Christ. Bish. Mortons Appeale l. 2. cap. 17. Some say his ministery Peter was 〈◊〉 foundation both of the Church of the Iewes and Gentiles Acts 2. and 15 7. Vide Cameron Quibus verbis desertè Petrus distinguitur à Petra cum persona tum genere quod esset absurdum si de uno Petro utrumque membrum esset intelligendum Debuerat sanè potrus dici tu es Petrus super te Petro aedificabo Chamierus Vide Cheitomaeum de Graeco barbaris novi Testament in voce 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * Vide Sculte● observat in Matth. c. 46. Brugen in loc Vide Bezam Traditio clavium symbolum est potestatis atque authoritatis in aliquem Collatae There are some therefore to whom the Lord hath committed the power of admission ejectiō to thee therefore all men have not the keyes It is a dispute whether the power be in the Congregation radicaliter and in the Officers formaliter D' Espagne de la manducation du corps de Christ. The keyes of the kingdom of heaven are the authority of preaching the Gospel administring the Sacrament and Church-censures all which things were in as ample manner granted to the other Apostles As my Father sent me so send I you whose sins you retaine they are retained and whose sins you remit they are remitted If Christ had given or promised a primacy to Peter in saying thou art Peter c. then no doubt the contention would have ceased among the Apostles for that time forward who should have been chiefe but the Disciples long after this contended about that Mr. Wheatly To thee cum reliquis Origen Austen Chrysostome To thee and thy fellow Labourers the other Apostles and your Successors Synecdoche membri in another place he gives the keyes to all the Apostles Iohn 20.23 Cyprian saith that Christ in the person of one spake unto all that he might commend the unity of the Church Tolet in Comment super loc observes Abnegare plus est quā negare abnegare implicat duo 1. vehemētiam 2. Co●●tus magnitudinem Quotidie tollere crucem implicat tria 1. V●rias esse piorum afflictiones 2. Perpetuitatem afflictionū 3. Prōptitudinem subeundi quamlibet crucem The soule put for the whole man because a principal part A man that is any one of all mankind Gaine that is in the worlds apprehension not profit in Gods account World that is all that is in it Est interrogatio negantis quasi dicat nihil proderit Paraeus See Iohn 21.22 The earth where Iohn was buried if we may believe Austen bubleth like water to testifie his breathing and that he is not dead but sleepeth Sands his travells Sex dies integros numerant Matthaeus Marcus 9.2 qui medij fluxerunt Lucas autem factum esse dicens octo ferè postea diebus tam diem illum quo locutus erat Christus quam quo transformatus est comprehendit Calvin * observat in Matth. c. 50. Vt si dicam mensis est recte dixisse intelligar etiamsi absint dies aliquot Judaeos octo dies appellasse id quod ab uno sabbato est ad alterum apparet Joh. 20.26 Grotius Non assumsit omnes ne res divulgaretur priusquam id expèdiret certè filium proditionis Judam non congruebat adesse tres autem assumsit quòd poterant sufficere ad ferendum Testimonium quando divulgari expediret Brugensis Tres testes deligere satis habuit Dominus quia hic numerus ad rem probandam à Lege praescribitur Deut. 17.6 Calvin Qualis futurus est tempore judicandi talis apparuit Apostolis Hieron Scultet observat in Matth. c. 51. Vide plura ibid. Calvin Piscat Polyc. Lyserus Vide Capell Spicileg Vox è nube subaudi facta est quod exprimit Lucas Nempe ex illa nube cujus modò facta mentio in quam illi fuerant ingressi id quod notat articulus Piscat Id est proni adorarunt nisi malimus prae metu cecidisse quasi semianimes quamobrem etiam Dominus eos erexisse dicitur Beza in loc Sic Maldonatus Timore non veneratione ceciderunt propterea dicitur eos Christus tetigisse sicut solemus ut ad se redeant exanimes tangere Solum Iesum auditâ istâ voce viderunt ut scierent illam de hoc solo pronuntiatam esse Piscat Liquidum mihi videtur verba haec eodem spectare quo ea quae sequntur ad Iohannem Baptistam scilicet Grotius Vide Calvinum Lunatici medicis dicuntur illi qui morbo comitiali sive caduco laborant Sic verò dicuntur quia existimant eos qui

Like that of Moses when God rained Mannah from Heaven See the 6. of Iohn Vers. 2. The skie is red That rednesse signifies a rarity of the Cloudes and purity of the ayre Vers. 3. Foule weather Because the Clouds are thicker than those which the Sunne in the day time can consume or dispell Vers. 13. Cesarea Philippi To distinguish that from another Cesarea It was at the foote of Libanus neere Jordan call'd by Philips name Calvin saith he took occasion to move this question to strenghthen his Disciples the more Men Not pharisees they would have said he had had a Devill That I the Son of man am That is ex numero hominum Beza I who am cloathed with flesh Calvin Vers. 14. And they said some say thou art Iohn the Baptist Chrysostome thinkes they all made this answer Calvin those that were better disposed they were Herodians that thought him Iohn the Baptist. Aquin. Hugo Card. Matth. 14.2 All that followed Herods judgement Some Elias they conceived that Elias would come out of Heaven and preach before Christ came Iohn 1.21 this arose from their false interpretation of that place Mal. 4.5 The third sort Ieremiah 1. Because Hee preached sharply and tartly 2. As Ieremie was thought to be a Seducer of the people so he 3. Because holy from his child-hood Theoph. 4. Because Hee was persecuted and railed on as He. Aquinas and others One of the Prophets Like one of the Prophets Vers. 15. But whom say ye that I am This particle ye is put emphatically by which he separates them from the common people ye that have been so long with me which have continually heard my doctrine whom do ye say that I am who am disesteemed by others for my meane outside Vers. 16. And Simon Peter answered Peter was the mouth of all the rest they are few words but full of sense he speakes ad vitandam confusionem Vers. 17. But my father which is in heaven See 1 Cor. 12.3 Vers. 18. Thou a●● Peter and upon this rock or stone It is not called a rock of Peter but he is so called Peter●f ●f a rock as we all Christians from Christ. Hilary Cyrill Chrysostome Theophylact Ambrose understand by the rock not Peters person but the faith which he had professed in Christ or Christ himself whom he confessed called a rock of old Deut. 32.18 Psal. 18.3 so Austin often it comes all to one either interpretation saith Whitaker The rock is Christ not Peter Peters faith not person the Apostle elsewhere tells us Christ is the head corner stone and that the Church is built upon the foundation of Prophets and Apostles not on one Peter Whether it be to be referred to Christ whom Peter confessed or to Peters faith or confession of Christ or to Peter himself in respect of his Doctrine and Apostleship as the Ancient Fathers have all these three relations it commeth to one end that Peter had no other authority than the rest of the Apostles upon whom the Church was built no lesse than upon him who also beleeved and confessed as Peter did had the keyes of the kingdom of heaven and power to bind and loose as ample as he Mat. 18.18 Iohn 20.23 Fulke on Rhem. Test. My Church That is not any visible Church on the earth but the Church of the Elect all the Elect the strength of the Church shall stand unvanquished 1 Ioh. 5.4 Gates of hell That is all the power and policy of Satan so Interpreters generally explane it though Grotius dislikes this exposition Vers. 19. And I will give unto thee the keyes of the kingdom of heaven This is a metaphoricall speech for the understanding whereof we must know that Faith is compared to a dore Acts 14.27 because by it we have entrance into Gods Kingdome so accordingly the meanes of begetting preserving and encreasing of faith is the Word Sacraments Prayer and Discipline these are compared unto keyes which Christ hath committed to his Ministers to admit such as are to be admitted and exclude such as are to be excluded This is also meant by that which followeth whatsoever thou shalt bind only another metaphor is there used the meaning of which is opened unto us by that of Salomon Pro. 5.22 Sins are as cords and Christ hath given his Ministers power to bind with these cords such as remaine in impenitency and unbeliefe but to loose from them such as repent and beleeve This power they exercise 1. By preaching the word 2. By administring the Sacraments 3. By Praying 4. By executing Discipline upon gross offenders and releasing them upon their repentance 2 Cor. 5.19 James 5.14 15. When one was made Doctor of Law among the Jews they spake to him in this manner as the Rabbins shew Receive authority to pronounce bound that which shall be bound and to pronounce loose that which shall be loose Christ speaking to his Disciples here whom he would make Doctors saith That which you shall bind on earth c. Keyes is a borrowed speech signifying power and authority by the Ministery of the Word either to give entrance into the kingdome of heaven which is begun on earth and finished in the heavens to such as obediently receive the word or to cast out from thence such as shall obstinately refuse it This is not Peters key but the Popes picklock by binding and loosing are signified the same things noted by the keyes and the same power is given to the rest of the Apostles that was given to Peter Iohn 19.20 Cart. on Rhem. Test. The proper use of keyes is to let in and out the ministery of the Gospell being executed partly by Preaching and Sacraments and partly by Church censures is called the keyes this is all likewise that is meant by binding and loosing Dr White Vers. 20. Then ●harged he his Disciples that they should tell no man that he was Iesus the Christ. Christ therefore forbids them this because it was not simply necessary to Salvation to know in speciall that Jesus of Nazareth was the Messiah for then men might be saved without this speciall knowledge from a generall faith in the Messiah to come Because the Disciples minds the death of Christ being at hand were troubled they were not so fit publishers of so great a matter Cameron praelect in Mat. 16.20 The Apostles had not yet the Holy Ghost come down on them and therefore could not fully declare it Ambrose Prius discendum antequam docendum 2. Because Christ was not yet glorified Vers. 23. Get thee behind me Satan That is out of my sight See Mat. 4.10 Thou wouldst hinder mans redemption and Satan could do no more They that will have his trade shall have his name too Vers. 24. If any man will come after me let him deny himself and take up his cross and follow me Here are three branches 1. Self deniall 2. Gospell suffering 3. Gospell

or comely in regard 1. Of the Law of nature 2. Of Gods Institution after the fall 3. The Husbands headship 4. womanly infirmities In the Lord It may be taken as a note of direction prescribing the ground and mannor of this submission that it be done in obedience of God and the command of God in conscience of the order and ordinance of God so it is used Ephes. 6.1.2 As a note of limitation describing the bounds and limits of this submission reverence and obedience that it extend not it selfe to any thing against the will and word of God So it is used 1 Cor. 7.39 Vers. 19. Husbands love your wives That is carry in your hearts a kind and loving affection toward them and shew it forth both in word and deed And be not bitter against them A metaphor taken from such things as are bitter in the taste as Gall which when it is mingled with sweet things makes them distastefull so if the husband shall be bitter and fierce in his authority reproofes and commands things in themselves wholsome the wife will neither brook nor digest them Among the Heathen the Gall of the Sacrifice that was slain and offered at Weddings was thrown out of doores to signifie that married folkes should be as Doves without Gall. Vers. 20. Children Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whereby is signified unto us a mans whole progeny So that sonnes and daughters are not onely to be understood here but likewise grand-children Your parents Under which word both fathers and mothers are equally comprehended the child takes his originall from both Vers. 22. In all things That is in all lawfull and bodily things in all outward things which are indifferent Ephes. 6.1 Your masters All masters indifferently without difference of sex 1 Tim. 5.14 or of condition Not with eye service Not with eye-services in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Not onely when their eye is upon you Vers. 23. Doe it Work it so the word properly signifies Heartily The originall word signifies from the very soule The obedience of servants should be a hearty obedience CHAP. IV. Vers. 1. GIve The word properly signifies exhibite or yeeld Iust That is feed them govern them protect them reward them Ye also have a Master in Heaven That is one which exerciseth the same authority over you and will doe the same things that you doe to your servants viz. oversee you punish you call you to account Vers. 6. Seasoned with salt Yea as in meats the more subject they are to putrefaction the more need they have of powdering so in the matters of speech the readier we be in vulgar and ordinary matters to forget our selves the more need have we the more throughly to season them with that holy Salt Vers. 12. Alwaies labouring fervently for you Compleat or filled the Greek word is a metaphor from a ship with sailes with the help of Winds when a man is filled with the commandement as the saile of a ship is filled with winde Vers. 13. I beare him record or witnesse with him I yeeld him my testimony Vers. 14. Luke the beloved Physitian Beloved because of the good he brought to the Church by the skill of Physick Physitian to distinguish him from Luke the Evangelist for if it had been him he would have given him the title Calvin and Elton go this way Estius saith it was Luke the Euangelist and that he was a Physitian and so stiled here peradventure because hereby his Physick was very helpfull to the faithfull Vers. 16. And when this Epistle is read amongst you cause it to be read also in the Church of the Laodiceans Here is warrant for the publique reading of the word See 1 Thess. 5.27 Vers. 17. Take heed The originall is see to the ministery So the Greek word is used 2.8 Matth. 8.25 and 12.38 1 Cor. 8.9 the meaning is Carefully look into the Office and function and diligently weigh and consider what it is the weight of it and what belongs to that pastorall duty That thou hast received in the Lord That is from the Lord which he of his grace and mercy hath committed unto thee That thou fulfill it The word is metaphoricall borrowed from a Vessell that ought to be full of liquor or the like matter and is not and it is as much as if he he had said that thou fill up that Vessell of thy ministery as it ought to be filled and leave no empty place in it do it not to the halves or in some part but perform it in every respect as it ought to be performed accomplish all the parts of that Office and Ministery ANNOTATIONS UPON THE First Epistle of PAUL the Apostle to the THESSALONIANS CHAP. I. THe order of Pauls Epistles is according to the dignity of the Cities therefore those which are directed to particular persons are put in the last place Chrys●stome and some of the Ancients say that both the Epistles to the Thessalonians are among the first which Paul wrote which is most true saith Grotius of the second Epistle Thessalonica 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was the Metropolis or mother-City of Macedonia anciently called Thermae new built by Philip King of Macedon after his conquest of Thessaly for monument of which it was so re-edified and enlarged and obtained that name In this City God was pleased by his ministery to collect a Church See Acts 17.1 Vers. 3. Your work of faith All good Offices and fruits which proceed from it toward God our neighbour our selves And labour of love That is laborious love Heb. 6.10 a labour undertaken out of love Vers. 5. But also in power and in the holy Ghost That is in the power of the Holy Ghost Vers. 6. Having received the Word in much affliction He doth not mean that they received the word when they were afflicted that is poore or otherwise distressed that is a kind of advantage to the receiving of the Word but afflicted in or for receiving the Word Vers. 8. For from you sounded forth the Word of the Lord c. An elegant metaphor which signifies that their faith was so lively that with its sound as it were it stirred up other Nations The Greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is with the sound of a Trumpet or loud voice of a Cryer to make a sound far off CHAP. II. Vers. 3. FOr our exhortation was not of deceit That is our preaching a Synecdoche because exhortation is a chiefe part of preaching See Acts 13.15 1 Cor. 14.3 Vers. 5. For neither at any time used we flattering words as ye know nor a cloak of covetousnesse God is witnesse The Apostle professeth against flattering words and appeals to them who had heard him concerning that but he might carry his covetousnesse so closely that they might not discern it therefore he appeales to God for his freedome from that sinne See Estius