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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30959 Three ministers communicating their collections and notions. The first year touching several texts of Scripture ... wherein the Law and Gospel ... in short, the substance of Christianity is set forth ... Barksdale, Clement, 1609-1687. 1675 (1675) Wing B809; ESTC R35315 78,431 223

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141. Luxury 155. Lying 96. 146. M Magistrates 163. 148. Maintenance 114. Malice 116. Man 91. 94. 116. Manichees 116. Mahometans 138. Manna hidden 137. Marriage 142 Martyrs 124 Masteries 137 Means 91. 109 Meekness 12. 116 Mercy 12. 38 Meeting 135 Members 96. Metallists 11. Miracles 162. Moses 36. 40. 49. 115. 153. Mortality 92. Murmurers 37. Musick 104 Mysteries 62. 65. 66. N Name 1. 17. 58. 104. Natural man 45. Nazianzen 124. Newness 38. 47. O Obedience 23. 46. 92. 93. 97. 128. Object 108. Offertory 15. Offend offence 22. 156. 145. Offerings 90. Omnipotent 67. Omni-presence 134. 136. Order 89 Ordinances 18. P Pambo 144. Passion 69. Paul 114. 123. Parents 92. 100. Pastors 79. Partition wall 85. 117. Peace 32. 58. 117. 155. Peter 25. 160. Pentecost 81. Persecution 32. 96. Perfect 171. Pharaoh 26. 55. Pharisees 78. 158. Philosophy 49. Piety 126. Pillar 86. Pleasures 137. 140. Poor 35. 36. 121. Practice 167. 150. Presbytery 7. Provide 17. Providence 154. Prayer 21. Preaching 173. Prescience 26. 53. Prophecy 33. 45. Promises 101. Principles 41. 89. Praises 110. Prosperity 95. 112. Pride 94. 143. Power 62. Psalms 110. Pure 18. Purity 97. 140. Purposes 57. Q Quarrels 145. Questions 60. R Regenerate 7. 44. Reprobate 5. Reprobation 52. Receive 22. Resistance 29. Redemption 53. 7● Resurrection 59. 77. 171. Repentance 85. 94. 95. 103. Religion 90. 93. 153. 144. Reward 101 102 103. 133. 179. Reason 108. 119. Reputation 103. Revelation 154. Rich 13. 67. 93. Riches 34. Righteous 34. 47. 49. Rituals 157. Rock 1. Romanism 160. 153. Righteousness 173. 173. S Salvation 3. 66. 68. 722. 44. Sanctity 10. Saviour 102. Sacrament 15. 101. Sacrifices 90. Salt 117. Saints 91. 161. Scripture 59. 108. 117. Scrupulous 158. Schisms 90. 163. Scandal 22. 35. 165. Self-denial 9. 96. 124. Sealed 39. Search 118. Seeing God 169. Severus 148. Sins 20. 30. 111. Sinners 118. Sinus Abrahami 181. Sincerity 25. Songs 180. Soul 16. 70. 114. Solomon 102. Sorrow 95. Spirit 8. 16. 44. 81. 115. 151. 152. Speculation 106. 126. Spiritual 96. Sufferings 31. 76. 176. Submission 34. Suspicion 159. T Temperance 125. Temple 30. Theology 108. Tongue 51. 96. 144. Tribute 156. Tribulation 5. 32. Trouble 112. Tree of knowledg 41. Tree of life 184. Treasures 43. 169. Trust 67. Truth 82. 84. 88. 116. 118. 128. V Vain glory 14. Vicars 83. Virgins 127. 139. 141. Victory 11. Voluntas signi 52. Ungodly 47. 112. Unity 80. 166. Unregenerate 70. Uriah 19. 111. Usury 15. W Warfare 197. War 95. Way 171. Wife 36. Will worship 24. Wicked 95. 112. Wit 96. Wisdom 121. Widow 124. Women 125. Words 130. 145. Works 46. 51. 131. World 16. 38. 39. 72. Wrath 29. 56. Y Yoke 23. 95. 167. Z Zelots 30 Zacharias 132. Greek Words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 27. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 35. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 14. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 63. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 93. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 105. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 35. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 149. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 15. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 33. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 30. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 29. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 14. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 102. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 94. 95. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 119. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 53. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 38. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 25. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 29. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 31. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 70. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 16. 119. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 45. 119. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 113. FINIS THREE MINISTERS Communicating their Collections and Notions touching Several Texts of Holy Scripture At their weekly Meetings The first Meeting A. I. Matth. 16. 18. That the gates of Hell shall not prevail against the Church proves not the pretence of Infallibility Instead of Hell the word may be rendred Grave So the meaning is Death which is the mouth and gate through which we pass into the grave shall never prevail against the Church i. e. The Church shall never die II. Matth. 16. 18. On this rock Suppose the rock on which the Church was to be built were S. Peter himself that is not peculiar unto him since we are all built on the foundation of the Apostles and Prophets and on the twelve foundati●ns of the new Jerusalem are written the names of the twelve Apostles of the Lamb. III. Mat. 16. 19. The keyes of the Kingdome of Heaven given to Peter saith no more but that he was to open the Gospel which is usually called the Kingdome of God or of Heaven in the new Testament Now the use of keyes being to open the door this was in peculiar S. Peters honour who did first publish the Gospel both to Jews and Gentiles and in particular did first receive the Gentiles into the new dispensation B. I. LUke 19. 26. Vnto every one that hath i. e. hath made use of the talent of Grace intr●●●ed to him as Heb. 12. 28. To have Grace signifies to make use of it to the end to which it is design'd shall be given and from him that hath not i. e. hath not made use of his talent even that he hath shall be taken from him II. Act. 2. 47. The Lord added daily to the Church such as should be saved 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the saved The word signifies peculiarly those who received that exhortation v. 41. that is those that repented of their sins and therefore the Syriac renders it the Lord added daily those that became safe in the Church i. e. recovered themselves from that danger in which they were involved among that wicked Generation and betook themselvs to the Church as to a Sanctuary III. Hebr. 2. 16. He taketh not hold of Angels but of the seed of Abraham he taketh hold So the words are rightly rendred in the margin Where 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies to catch any one who is either running away or falling on the ground or into a pit to fetch back or recover again Thus Christ did for men in being born and suffering in our Flesh but for Angels he did it not C. I. MAtth. 1. 23. They shall call his name Emmanuel i. e. He shall be God with us or God incarnate in our flesh For in the Hebrew tongue word and thing calling and being name and person are all one No word i. e. no thing shall be impossible with God And My house shall be called i. e. shall be the house of prayer to all People Gentiles as well as Jewes And so many names i. e. so many men II. Mark 1. 24. Art thou come to destroy us And in another place Art thou come to torment us before our time Matth.