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church_n build_v peter_n rock_n 30,238 5 9.7701 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19242 The abatement of popish braggs, pretending Scripture to be theirs. Retorted by the hand of Alexander Cooke Cooke, Alexander, 1564-1632. 1625 (1625) STC 5658; ESTC S108620 41,426 69

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your own Translator else where translates so Pa. Yet Primasius S. Austines Scholler reads it as it is in our vulgar Latin With such hosts God is promerited Prot. Yea but how know you that that Commentarie is Primasius his owne for it is the selfe same which is fathered on Haymo who liued after the yeere 800. whose credit is nothing answerable to Primasius Pa. Well let both these places passe Is not a plaine text for extreme vnction which is in S. Iames Infirmatur quis in vobis If any among you bee dangerously sicke let him send for the Priests of the Church and they to pray ouer him anealing him with oyle in the name of the Lord. Prot. Of whom learned you to translate Infirmatur quis in vobis If any man bee dangerously sicke c. I thought the word Infirmatur had signified any infirmitie great or small growing vpon a man And if so then the text makes as much against you as vs. For first you aneale not all such persons as are infirm but only such as you suppose to be desperately sicke sick vnto death Secondly you send not Presbiters Priests but any one bold Priest to anoint them and pray ouer them Thirdly you intend principally in anealing them the forgiuenesse of sinnes whereas by the text is principally intended the curing of them of their infirmities Which is so plaine that a Cardinall of your owne renounceth this text as not making for you Pa. What Cardinall is that Prot. Caietan whose wordes these are Nec ex verbis nec ex effectu verba haec loquuntur de sacramentali vnctione extreme vnctionis sed mag is de vnctione quam instituit Dominus Iesus in Euangelio à discipulis exercendam in agr●tis Textus enim non dicit Infirmatur quis in vobis ad mortem sed absolute infirmatur quis Et effectam dicit infirmi alleuiationem de remissione peccatorum non loquitur nisi conditionaliter quum extrema vnctio non nisi prope articulum mortis datur Et directe vt eius forma sona●● tendi● ad remissionem peccatorum praeter hoc quod Iacobus ad vnum agrum multes presbyteros tum orantes tum vngentes mand●t vocari quod ab extrema vnctionis rit● alienum est Pa. But is not that a plaine text for proofe of satisfaction which is alledged by Doctor Harding out of 2 Cor. 7. 1. Prot. What are the words Pa. Seeing then wee haue these promises dearely beloued let vs clense our selues from all filthinesse of the flesh and spirit making perfect our satisfaction in the feare of God Prot. These are plaine words I promise you But I doe not remember that I euer read such words either in the Greeke or in any translation Your Doctor I beleeue hath shewed a piece of cunning and chopt in the word satisfaction for sanctification and quite altered the Apostles meaning Pa. God forbid he should haue dealt so naughtily But what say you to the text alledged by Cardinal Hosius out of Rom. 6. 19. for the same doctrine of Satisfaction Is it not pregnant to his purpose Prot. How cites he it Pa. Exhibeamus membra nostra seruire iustitiae in satisfactionem Let vs exhibit our members to serue iustice vnto satisfaction Prot. In good earnest this is a plaine text but it is none of Saint Pauls It is one of your Cardinalls owne making As Harding in the former so your Cardinall in this hath chopt in the word satisfaction for sanctification and made a proposition of his owne different from S. Pauls I wish it were no Argument of their sanctification to deale so falsly with the Scriptures they had need to make satisfaction though not to God because they cannot yet to his Church for such bad dealing Pa. But are there not expresse words for the supremacy of S. Peter Matt. 16. where we read thus Thou art a rocke and vpon this rocke will I build my Church M. Walsingham saith That the Author of the answere to M. Charks booke giues this for one instance in way of prouing that expresse Scripture is for vs. Prot. I know no such text in S. Matthew as Thou art a Rock I finde there Thou art Peter and vpon this rocke I will build my Church but Thou art a rocke and vpon this rocke I will build my Church is not in any booke nor in any Bible that I haue seene Pa. Are these words Dies prima erit sancta septima eadem Religione venerabiles The first day shal be holy and the seuenth day with like religion shall be venerable wherby Cardinall Bellarmine would proue That euery holy thing is to bee religiously worshipped in your Bible mee thinkes they are plaine to proue his purpose Prot. Yea but those are not in my Bible nor in yours I thinke your false Cardinall hath most irreligiously chopt in a word religiously in the Text make search and trust me worse another time if it be not so Pa. I will I warrant you In the meane let mee heare what plaine Text you can alledge for proofe of your opinions Prot. Content Doe not these words in Deutronomy 4. 15 16 Take heed vnto your selues for yee saw no Image in the day that the Lord spake vnto you in Hereb that yee corrupt not your selues and make you a grauen Image c. plainely proue That the Scriptures forbid the representing of God by any Image And yet doe not yee represent God the Father by the Image of an old man and the most of you maintaine That hee may lawfully be represented in such an Image Pa. I confesse with Vasquez That in the words you cite planè indicat Scriptura c. The Scripture speakes plainely that God did forbid the Iewes to represent him by any Image But you must know that Licet in lege veteri prohibitae fuissent lege d●u●na imagines visibiles nedum ipsius Dei sed qu rumcunque sanctorum hominum nec de post in Scripturis siue veteris siue Noui Testamenti concessa licentia eius faciendi aut fabricandi reperiatur nihilominus Ecclesia Catholica edocta à spiritu sancto nedum permisit imo statuit ordinauit vt venerabiles Imagines Christi glori●sissimae suae matris caeterorum sanctorum fierent c. Though in old time the visible Images of God yea and of his Saints were forbidden by the Law of God and no libertie granted since either in the Old or New Testament to make any such yet the Church which is taught of God hath not onely permitted but decreed and ordained That the Images of Christ and his blessed Mother the Virgin Mary and the rest of the Saints may bee made for sundry good purposes Prot. What dare you say The Church hath decreed contrary to that which God commanded in holy Scripture If so you must needs grant That the Scripture in this is for vs and against you The pretended Church not