Belgick Provinces might easily have served for a strong temptation to bring over the rest to enjoy the like But the Country was too narrow for them and the Brethren of the Separation desired elbow-room for fear of Enterfeering with one another New-England was chiefly in their eye a Puritan Plantation from the first beginning and therefore fitter for the growth of the Zuinglian or Calvinian Gospel than any Country whatsoever A Country first discovered to any purpose by one Captain Gosnold Anno 1602. and in the next year more perfectly surveyed by some of Bristol afterwards granted by King Iames Anno 1606. unto a Corporation of Knights Gentlemen and Merchants to be planted and disposed of for the Publick under the Ordering and Direction of Chief Justice Popham by whom a Colony was sent thither in the year next following at what time they built St. Georges Fort to secure their Haven that they might have a door open for their going thence which soon after followed And though the Adventurers made a further attempt in the year 1616 yet it never settled into Form till the building of New-Plymouth in the year 1620. and some incouragements being sent thence to bring others on it came in very short space to so swift a growth that no Plantation for the time ever went beyond it New Bristol new Boston and new Barnstable being quickly added to the other The growth of old Rome and new England had the like foundation both Sanctuaries for such of the neighbouring Nations as longed for Novelties and Innovations both in Church and State But let the Reader take their Character from de Laet a right good Chorographer in the third Book of his Description of America where he informeth us that the first Planters and those which followed after them were altogether of that Sect which in England were called Brownists or Puritans many of which had formerly betaken themselves to Holland but afterwards departed thence to joyn with their Brethren in New-England The Churches cast into the same mould with those before all of them following the device of Robinson that notorious Schismatick at the spawning of the second separation in Amsterdam Who to distinguish his followers from the brethren of the first separation governed by a Try-formed Presbytery of Pastors Elders and Deacons introduced a new way of his own leaving as much Exercise of Church Discipline to the whole Congregation as was elsewhere enjoyed by the Pastors and Elders In this estate they stood in the year 1633. at what time Iohn de Laet made that Character of them Exceedingly encreased in short time after both in Men and Buildings by those who frequently flocked thither from most parts of this Kingdom either for fear of Punishment or for danger of Debt or to enjoy the folly of their Schism with the greater safety But whatsoever were the causes of the Separation certain I am the Crime was laid on the Archbishop of Canterbury amongst the Articles of whose Impeachment by the House of Commons I find this for one viz. That in his own Person and his Suffragans Visitors Surrogates Chancellors or other Officers by his Command he had caused divers Learned Pious and Orthodox Preachers of Gods Word to be silenced suspended deprived degraded excommunicated or otherwise grieved and vexed without any just and lawful cause whereby and by divers other means he hath hindred the Preaching of Gods Word and caused divers of his Majesties Subjects to forsake the Kingdom So is the Judge to be accused for all those mischiefs which the condemned Malefactors when they once break Prison may design and execute The principal Bell-weathers of these Flocks were Cotton Chancy Wells Hooker and perhaps Hugh Peters the rest let them look after who affect such Company Not much took notice of at the first when they were few in Numbers and inconsiderable for their Power but growing up so fast both in strength and multitude they began to carry a face of danger For how unsafe must it be thought both to Church and State to suffer such a constant Receptacle of discontented dangerous and schismatical Persons to grow up so fast from whence as from the Bowels of the Trojan Horse so many Incendiaries might break out to inflame the Nation New-England like the Spleen in the Natural Body by drawing to it so many sullen sad and offensive Humours was not unuseful and unserviceable to the General Health But when the Spleen is grown once too full and emptieth it self into the Stomach it both corrupts the Blood and disturbs the Head and leaves the whole man wearisom to himself and others And therefore to prevent such mischiefs as might thence ensue it was once under Consultation of the chief Physicians who were to take especial care of the Churches Health to send a Bishop over to them for their better Government and back him with some Forces to compel if he were not otherwise able to perswade Obedience But this Design was strangled in the first Conception by the violent breakings out of the Troubles in Scotland which call upon us from this place to look towards them And now again we are for Scotland where we spent the last year in doing nothing and shall spend this in doing that which was worse than nothing The Insolencies of the Covenanters were now grown so great that some advised the King to take the Sword into his hand and to reduce them to Obedience by force of Arms before they had ripened their Intelligences and formed a Party to their will both at home and abroad But the King would not hearken to it resolved upon his Fathers way of sending Commissioners and trying what he might effect by Treaty and Negotiation Which Resolution being taken the next Consideration was for the choice of the man The well-affected Scots pitched on the Marquis of Huntley a man of great Power in his own Country true to the King and a professed Enemy to the Presbyterians And to this end the Earl of Sterling Principal Secretary of Estate the Bishops of Ross and Brechin Privy-Counsellors both Hay the Clerk-Register and Spotswood Lord President of the Sessions a most deserving Son of a Reverend Father made a journey thence unto the King and used their best Endeavours with him to commit the managing of that great Trust into Huntâ—â—ys hands But the Court-Faction carried it for the Marquis Hamilton whose Head was better than his Heart a notable dissembler tâ—â—e only to his own ends and a most excellent Master in the Art of Inâ—â—â—uation by which he screwed himself so far into his Majesties good opinion that whosoever undertook the unrivetting of him made him faster in it And so far had the man prevailed by his Arts and Instruments that the Duke of Lenox was brought over to contribute his Assistances to him and rather chose to commend the known Enemy of his House to that great Employment than that a private Country-Gentleman such as Huntley was should carry the
1571. by the power and prevalency of some of the Genevian Faction the Articles were reprinted and this Clause left out But the times bettering and the Governors of the Church taking just notice of the danger which lay lurking under that omission there was care taken that the said clause should be restored unto its place in all following impressions of that Book as it hath ever since continued Nor was this part of the Article a matter of speculation only and not reducible to practice or if reducible to practice not fit to be enforced upon such as gain-said the same For in the 34. Article it is thus declared That whosoever through his private judgement willingly and purposely doth openly break the Traditions and Ceremonies of the Church which be not repugnant unto the word of God and be ordained and approved by common Authority ought to be rebuked openly that others may fear to do the like as he that offendeth against the common order of the Church and hurteth the the Authority of the Magistrate and woundeth the Consciences of the weak Brethren More power then this as the See of Rome did never challenge so less then this was not reserved unto it self by the Church of England And as for the Authority of the Church in controversies of Faith the very Articles by which they declared that power seconded by the rest of the points which are there determined is a sufficient Argument that they used and exercised that power which was there declared And because some objection had been made both by the Papists and those of the Genevian party that a Papal power was granted as at first to King Henry viii under the name of Supream Head so afterwards to Queen Elizabeth and her Successors it was thought expedient by the Church to stop that clamour at the first and thereupon it was declared in the Convocation of the Prelates and Clergy who make the representative Body of the Church of England in the 37. Article of the year 1562. That whereas they had attributed to the Queens Majesty the chief Government of all the Estates of this Realm whether Ecclesiastical or Civil in all cases they did not give unto their Princes the ministring either of Gods Word or of the Sacraments but that only Prerogative which was known to have been given alwayes to all godly Princes in Holy Scripture by God himself that is to say that they should rule all Estates and Degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers Less Power then this as good Subjects could not give unto their King so more then this hath there not been exercised or desired by the Kings of England Such power as was by God vouchsafed to the godly Kings and Princes in Holy Scripture may serve abundantly to satisfie even the unlimited desires of the mightiest Monarch were they as boundless as the Popes 22. Next to the point of the Supremacy esteemed the Principal Article of Religion in the Church of Rome primus praecipuus Romanensis fidei Articulus as is affirmed in the History of the Council of Trent the most material differences betwixt them and us relate to the Sacrament of the Lords Supper and the natural efficacy of good works in which the differences betwixt them and the first Reformers seem to be at the greatest though even in those they came as near to them as might stand with Piety The Sacrament of the Lords Supper they called the Sacrament of the Altar as appears plainly by the Statute 1 Edward vi entituled An Act against such as speak unreverently against the Sacrament of the Body and Blood of Christ commonly called the Sacrament of the ALTAR For which consult the Body of the Act it self Or secondly by Bishop Ridley one of the chief Compilers of the Common-Prayer-Book who doth not only call it the Sacrament of the Altar affirming thus that in the Sacrament of the Altar is the natural Body and Blood of Christ c. But in his Reply to an Argument of the Bishop of Lincoln's taken out of St. Cyril he doth resolve it thus viz. The word Altar in the Scripture signifieth as well the Altar whereon the Jews were wont to oder their Burnt Sacrifice as the Table of the Lords Supper and that St. Cyril meaneth by this word Altar not the Iewish Altar but the Table of the Lord c. Acts and Mon. part 3. p. 492. and 497. Thirdly By Bishop Latimer his fellow Martyr who plainly grants That the Lords Table may be called an Altar and that the Doctors called it so in many places though there be no propitiatory Sacrifice but only Christ part 2. p. 85. Fourthly By the several affirmations of Iohn Lambert and Iohn Philpot two Learned and Religious men whereof the one suffered death for Religion under Henry viii the other in the fiery time of Queen Mary This Sacrament being called by both the Sacrament of the Altar in their several times for which consult the Acts and Monuments commonly called the Book of Martyrs And that this Sacrament might the longer preserve that name and the Lords Supper be administred with the more solemnity it was ordained in the Injunctions of Queen Elizabeth no Altar should be taken down but by the over-sight of the Curate of the Church and the Church-Wardens or one of them at least and that the Holy Table in every Church be decently made and set up in the place where the Altar stood and there commonly covered as thereto belongeth It is besides declared in the Book of Orders Anno 1561. published about two years after the said Injunction That in the place where the Steps were the Communion Table should stand and that there shall be fixed on the Wall over the Communion Board the Tables of Gods Precepts imprinted for the same purpose The like occurs in the Advertisements published by the Metropolitan and others the High Commissioners 1565. In which it is ordered That the Parish shall provide a decent Table standing on a frame for the Communion Table which they shall decently cover with a Carpet of Silk or other decent covering and with a white Linâ—en Cloath in the time of the administration and shall set the Ten Commandments upon the East-Wall over the said Table All which being laid together amounts to this that the Communion-Table was to stand above the steps and under the Commandments therefore all along the Wall on which the Ten Commandments were appointed to be placed which was directly where the Altar had stood before Now that the Holy Table in what posture soever it be plac't should not be thought unuseful at all other times but only at the time of the Ministration it was appointed by the Church in its first Reformation that the Communion-Service commonly called the Second Service upon all Sundayes and Holy-dayes should be read only at the Holy Table For first in the last
the great Cardinal Richelieu to this effect viz. That if a King of England who was a Protestant would not permit two Disciplines in his Kingdom why should a King of France a Papist permit two Religions Great workings had been in the Court upon this occasion though all which was effected by it was but the present qualification of the second Injunction His Majesty on good Reason of State insisting so strongly on the first that it could not be altered But as for the second Injunction it was qualified thus viz. That the Ministers and all others of the French and Dutch Congregations which are not Natives and born Subjects to the Kings Majesty or any other Stranger that shall come over to them while they remain Strangers may have and use their own Discipline as formerly they have done yet it is thought fit that the English Liturgie should be Translated into the French and Dutch for the better fitting of their Children to the English Government But before the Injunction thus qualified could be sent to Canterbury the Mayor and Brethren of that City were put upon a Petition in their behalf insisting amongst other things on the great Charge which would fall upon them if the relief of the poor French which formerly had been maintained on the common Purse of that Church should be cast upon the several Parishes and the great want of Work which would happen to their own Poor in that City if the Manufactures of the French should be discontinued To which Petition they received a favourable Answer in respect of themselves but without any alteration of his Graces purpose in such other points of it as concerned those Churches A Temperament was also used in regard of the Ministers which did Officiate in those Churches it being condescended to on the suit of their Deputies That such of their Ministers as were English born should continue in their Place and Ministry as in former times but that hereafter none should be admitted to be Ministers in their Congregations but such as were Strangers Which Condescensions notwithstanding It was directed by the Coetus of the London Churches That by no means the Kentish Foreigners should publish the said Injunctions in their Congregations and that if the prosecution of them should be strictly urged they would then think upon some other course to bear of that blow And by this Tergiversation they gained so much time that the final Decree was not passed upon them till the 26th of September 1635. when to the former Injunction they found this Clause or Proviso added viz. That the Natives should continue to contribute to the maintenance of their Ministry and the Poor of their Church for the subsisting thereof and that an Order should be obtained from his Majesty if it were desired to maintain them in their Manufactures against all such as should endeavour to molest them by Informations Some time was spent about the publishing of this Decree the Ministers and Elders of those Churches refusing to act any thing in it But at the last it was published in the French Church at Canterbury by one of their Notaries and in Sandwich by the Chanter or Clerk of the Congregation with Order to the Ministers and Churchwardens of the several Parishes to take notice of such of the Natives as resorted not diligently to their Parish Churches This proved a leading Case to all the other French and Dutch Churches on this side of the Seas though they opposed it what they could For no sooner was the News of these Injunctions first brought to Norwich when a Remonstrance was presented to Corbet who was then Bishop of that Diocess and by him transmitted to the Archbishop in which they had expressed such Reasons against the tenour of the same as we have met with formerly in this Narration But the Archbishops Visitation of that Diocess in the year next following Anno 1635. put an end to that business the Injunction being published in the Churches of Strangers in that City before any publication of them had been made in Canterbury Nor was the like done only in all the Churches of Strangers in the Province of Canterbury but in those of York where the Archbishop kept them to a harder Diet for having seen what had been done by Brent in his Visitation and having no such powerful Sollicitors as the Coetus of the London Churches to take off his edge he denied them the Exercise of any Ecclesiastical Jurisdiction of their own injoins them the use of the English Liturgie in the French Tongue with Obedience to all the Laws and Ordinances of the Church of England to receive the Sacrament once a year in the Church of the Parish where they dwell and to perform all their Christenings Marriages and Burials there or else none of their Congregations to be permitted But notwithstanding all this care of the Metropolitans the business went forward more or less as the Ministers and Church-wardens stood affected in their several Parishes And in most Parishes the Ministers and Church-wardens were so well pleased with that indecency which they had amongst them in respect of any Superiors in Church-concernments to whom they might be made accountable for Life or Doctrine that generally they wish'd themselves in the same condition And being freed from their greatest fear of having the Poor of those Churches cast upon them in their several Parishes they seemed not much sollicitous whether they came to the Church or not to hear the Sermons receive the Sacraments or perform any other part of Publick Worship especially if they were not scrupulous in paying to the Minister his accustomed Dues and yielding to such Rates and Taxes as the Church-wardens laid upon them for Parochial uses If any Minister began to look too strictly to them they would find some means to take him off by Gifts and Presents or by some powerful Letter from some of the Grandees residing in London and sometimes from a neighbouring Justice whose displeasure must not be incurred And that they might not want encouragement to stand it out as long as they could the leading men of the Genevian Faction in most parts of the Realm did secretly sollicite them not to be too forwards in conforming to the said Injunctions assuring them of such Assistances as might save them harmless and flattering them with this Opinion of themselves That the Liberty of the Gospel and the most desirable Freedom of the Church from Episcopal Tyranny depended chiefly on their Courage and Resolution What was done afterwards in pursuance of the said Injunctions shall be told elsewhere all which Particulars I have laid together that the Proceedings of his Grace in this weighty business so much calumniated and defamed might be presented to the Reader without interruption It was once said by Telesinus to Caj Marius That he did well to scoure the Country but Italy would never want Wolves so long as Rome continued so fit a Forest to afford them shelter In like manner the
of this Visitation by the rest of the Bishops Nor was there only care taken for rectifying such things as were found amiss in Parochial Churches but to inquire also into the State and Actions of the Mother Cathedrals by which all other Churches which depended on them were to be regulated and directed And they found work enough in many of them especially in those Wâ—erein there was a want of Statutes for the Common Government There are in England twenty six Cathedral or Episcopal Sees of which thirteen are reckoned of the old foundation and the other moyety of the new those of the old foundation such as anciently had been founded in Secular Canons as they still continue Of which sort are the Churches of S. Paul in London together with those of Chichester Salisbury Wells Exeter Lincoln Lichfield Hereford and the four Welsh Bishopricks in the Province of Canterbury and none but the Metropolitical See of York in the other Province all of which had their ancient Statutes and required no alteration in them except Hereford only Those of the new foundation as they commonly called them were such as had been founded on Monastick Orders which being dissolved by King Henry the Eighth he founded them a new in a Dean and Chapter of Secular Priests of which sort were the Churches of Canterbury Winchester Ely Worcester Rochester Norwich and the four new Bishopricks by him founded in the Abbeys of Oxon. Peterborough Glocester and Bristol together with those of Durham Carlisle and Chester this last of his foundation also in the other Province For each of which Churches there was made a draught of Statutes but never perfected or confirmed and therefore either kept or broken at the Deans discretion as it conduced most to his advantage from time to time which proved the unavoydable occasion of many differences between the Deans and Prebendaries of those several Churches the Deans affecting an arbitrary and absolute Government and the Prebends looking on themselves as Brethren not as Subjects to him The perfecting of these Statutes to serve as a standing Rule to both for the times succeeding took up much of his thoughts and certainly he had effected it for all those Churches in convenient time if the disturbances which hapned in Scotland first and in England afterwards had not diverted and disabled him from that performance He began first with Canterbury his own Cathedral where he found the Table placed at the East end of the Choire by the Dean and Chapter and Adoration used toward it by their appointment as was attested upon Oath by Dr. Blechinden one of the Prebends of that Church at the time of his Trial. Which having found in so good order he recommended to them the providing of Candlesticks Basons Carpet and other Furniture for the adorning of the Altar and the more solemn celebrating of the blessed Sacrament And that these things might be perpetual to succeeding Ages he composed a new body of Statutes for the Government of that Cathedral which was sent thither under the Great Seal with his own hand subscribed to every leaf In which there was this Statute amongst the rest which the Deans Prebends and Officers there were bound by Oath to observe That at their coming in and going out of the Choire and all approaches to the Altar they should by bowing toward it make due reverence to Almighty God The like he did at Winton also in this present year where he required them by Brent his Vicar General to provide four Câ—pes to raile in the Communion Table and place it Altarwise to bow towards it and dayly to read the Epistles and Gospels at it the said Epistles and Gospels to be read by none but such as were in holy Orders contrary to the late practice of that Church where the said Office was performed by their lay Vicars at the will and pleasure of the Dean To bind them to it for the present certain Injunctions were left with them by Brent under the Seal of his Office And that they might not fall again to their old confusions a Book of Statutes was composed also to the use of that Church for the rectifying of such disorders as had grown therein under the Government of Abbot Morton and Young the present Dean thereof a Scot by Nation and one that never rightly understood the Constitution of tâ—e Church of England The like Injunctions given by Brent to the Church of Chichester to provide Copes by one a year for Gods publick Service till they were sufficiently furnished with them with the like Adorations toward the Communion Table as before at Winchester The Statutes of Hereford being imperfect he caused to be cast in a new mold and sent them thither under the Broad Seal for their future Reglement to be there sworn to and observed In which it was required First That every Residentiary should officiate twice every year under the pain of paying forty shillings to be laid out on Ornaments of the Church Secondly That they should officiate on Sundaies and Holidaies in their Copes Thirdly That they should stand up at the Creeds and Gospel and Doxologies and to bow so often as the name of Jesus was mentioned and that no man should be covered in the Church Fourthly That every one should bow toward the Altar Fifthly That the Prayer afore their Sermons should be made according to the 55 Canon which as it shews to what disorders they were grown in point of practice and how they had deviated from the Rules of the Church so may it serve to verifie that old Observation That many times corrupt Manners and evill Customs do beget good Laws At Worcester Manwaring who succeeded Iuxon in that Deanry prevented Brent and acted many things of himself without any Injunction For having erected a fair Table of Marble standing on four well-fashioned Columns he covered the Wall behind the same with Hangings of Azure-coloured Stuff having a white silk Lace upon every Seam and furnished it with Palls and Fronts as he had observed in his Majesties and some Bishops Chappels and ordered the Kings Scholars being forty in number who formerly used to throng tumultuously into the Choire to go in Rank by two and two and make their due obeisances at their coming in Such Copes as belonged anciently to that Church which had been lent many times unto common Actors or otherwise Sacrilegiously profaned he caused to be burned the Silver extracted out and laid up in the Treasury toward the buying of new ones as more money â—â—me in In many other Churches the Deans and Prebends had been contented to put that money into their Purses which might better have been expended on some publick Ornaments And that he might proceed to a Reformation on the better grounds he took order to be furnished with a just account of their present condition what Vestments and Utensils they had and what they wanted From Lincoln it was certified That the Communion Table
Archbishop of Canterbury who had sâ—t so great a part of his affections on the preserving of this Church in her Power and Glory Whose sense hereof is thus express'd by one who for the time was his greatest Adversary That it struck proud Canterbury to the heart and undermined all his Prelatical Designs to advance the Bishops Pomp and Power whether with greater bitterness or truth is hard to say Their great hâ—pe was though it was such a hope as that of â—â—â—aham which the Scripture calls a hope against hope that havinâ— pâ—red the Jurisdiction of the Bishops and impaired their Power tâ—â—y would have suffered them to enjoy their Function with Peace and quiet as the only remaining Ornament and Honour of the Church oâ— England Conform therein unto the gallantry of the Ancient Romans who when they had brought the Carthaginians unto that condition as to compel them to deliver up their Ships Arms and Elephants and to make neither War nor Peace without their permission esteemed it an especial honour to their Commonwealth to preserve the City which was no longer to be feared though formerly it had contended for the Superiority But the Bishops Crimes were still unpunished And as the old Roman Citizen cried out upon his fine Country-house and pleasant Gardens when he found his name posted up amongst the Proscripts in the time of Sylla so might these Holy men complain of those fair Houses and goodly Manors which belonged to their Episcopal Sees as the only mâ—ans of the Subverâ—â—on of their Sacred Calling This had been formerly resolved oâ— but was not to be done at once as before was noâ—ed nor to be followed now but on some such colour as was pretended â—or depriving them of their Jurisdiction and Place in Parliament It was pretended for suppressing the Court of High-Commissiâ—n and the coercive Power of Jurisdiction That the Prelates had abused them both to the insufferable wrong and oppression of his Majesties Subjects And for the taking away of their Votes in Parliament with all other Civil Power in Church-men That it was found to be an occasion of great mischief both to Church and State â—he Office of the Ministry being of such great importance as to take up the whole Man And now to make way for the Abolition of the Calling it self it was given out amongst the People to have been made of no use to the Church by the Bishops themselves against whom these Objections were put in every mans mouth That they had laid aside the use of Confirming Children though required by Law whereby they had deprived themselves of that dependence which People of all sorts formerly had fastned on them That they had altogether neglected the duty of Preaching under the colour of attending their several Governments That in their several Governments they stood only as Cyphers transmitting their whole Jurisdiction to their Chancellors and under-Officers That none of them used to sit in their Consistories for hearing Grievances and Administring Justice to the Subject whether Clergy or Laity leaving them for a prey to Registers Proctors and Apparitors who most unconscionably extorted from them what they pleased That few or none of them held their Visitations in person whereby the face of the Bishop was unknown to the greatest part of the Clergy and the greatest part of the Clergy was unknown to him to the discouragement oâ— the Godly and painful Ministers and the encouragement of vicious and irregular Parsons That few of them lived in their Episcopal Cities and some there were who had never seen them whereby the Poor which commonly abound most in populous places wanted that Relief and those of the better sort that Hospitality which they had reason to expect the Divine Service in the mean time performed irreverently and perfunctorily in the Cathedrals of those Cities for want of the Bishops Residence and Superinspection That they had transferred the solemn giving of Orders from the said Cathedrals to the Chappels of their private Houses or some obscure Churches in the Country not having nor requiring the Assistance of their Deans and Chapters as they ought to do That they engrossed a sole or solitary Power to themselves alone in the Sentence of Deprivation and Degradation without the Presences and Consents of their said Deans and Chapters or any Members of the same contrary to the Canons in that behalf by which last Acts they had rendred those Capitular Bodies as useless to the Church as they were themselves And finally That seeing they did nothing which belonged unto the place of a Bishop but the receiving of their Rents living in ease and worldly pomp and domineering over the rest of their Brethren it was expedient to remove the Function out of the Church and turn their Lands and Houses unto better uses This I remember to have been the substance of those Objections made by some of the Gentry and put into the mouths of the Common People in which if any thing were true as I hope there was not such Bishops as offended in the Premises or in any of them have the less reason to complain of their own misfortunes and the more cause to be complained of for giving such Advantages to the Enemies of their Power and Function Nor was the alienating of their Lands and Houses the Total Sum of the Design though a great part of it As long as the Episcopal Jurisdiction stood much Grist was carried from the Mills in Westminster-Hall Toll whereof was taken by the Bishops Officers Therefore those Courts to be suppressed which could not be more easily done than in abolishing the Bishops whose Courts they were that so the managing of all Causes both Ecclesiastical and Civil might be brought into the hands of those who thought they could not thrive sufficiently by their own Common Law as long as any other Law was Common besides their own By means whereof all Offices and Preferments in the Admiral Archiepiscopal and Diocesan Courts being taken from the Civil Lawyers nothing can follow thereupon but the discouragement and discontinuance of those Noble Studies which formerly were found so advantagious to the State and Nation It is not to be thought that such a general Concussion should befal the Church so many Practices entertained against it and so many Endeavours used for the Ruine of it and that no man should lend a helping hand to support the Fabrick or to uphold the Sacred Ark when he saw it tottering Some well-affected in both Houses appeared stoutly for it amongst which none more cordially than the Lord George Digby in a Speech made upon occasion of the City-Petition and Sir Lucius Cary Viscount Faulkland both Members of the House of Commons Which last though he expressed much bitterness against the Bishops in one of his Speeches made in the first heats and agitation of business yet afterwards in another of them he shewed himself an especial Advocate in behalf of the Episcopal Order In which Speech of his
without daily Wages they had each of them their 4 s. per diem well and truly paid and were besides invested in several Lectures in and about the City of London and the best Benefices some of them three or four for failing which could be found in all the Kingdom His Majesty looks on this as a new Provocation a strange and unparallell'd Incroachment on his Royal Prerogative to which alone the calling of such Assemblies did belong by the Laws of the Realm He sees withal the dangerous ends for which it was called of what Ingredients for the most part the whole Assembly was composed what influence the prevailing party in both Houses was to have upon it and the sad consequents which in all probability were to be expected from it to the Church and State And thereupon by his Proclamation of Iune 22. being just ten days after the date of the Ordinance by which the Assembly was indicted He inhibits all and every Person named in that pretended Ordinance under several pains from assembling together for the end and purpose therein set down declaring the Assembly to be illegal and that the Acts thereof ought not to be received by any of his good Subjects as binding them or of any Authority with them Which Prohibition notwithstanding most of the Members authorised by that Ordinance assembled in the Abby of Westminster on the first of Iuly in contempt of his Majesty and the Laws But what they did or whether they did any thing or not more than their taking of the Covenant and issuing a new Form of Worship by the name of a Directory comes not within the compass of my Observation Such were his Majesties pious Cares for preserving the Peace of the Church the Purity of Religion and the possessions of his Clergy in the midst whereof he kept his eye on the course of that War which â—itherto he had prosecuted with such good success with hopes of better fortune for the time to come For having triumphantly brought the Queen into Oxford in the beginning of the Spring with some Supplies of Men and a considerable Stock of Powder Arms and Ammunition which she bought in Holland he finds himself in a condition to take the Field and in this Summer becomes Master of the North and West some few places only being excepted The Earl of Newcâ—sâ—le with his Northern Army had cleared all parts beyond Trent but the Town of Hull of the Enemies Forces And with his own Army under the Command of Prince Rupert and Prince Maurice two of the younger Sons of his Sister Elizabeth Queen of â—â—hemia â—e reduced the Cities of Bristol and Exeter the Port-Town of Weymouth and all the Towns of any importance in the Western Parts except Poole Lime and Plymouth So that he was in a manner the absolute Commander of the Counties of Wilts Dorset Sommerset Devon and Cornwal And though the Towns of Plymouth Lime and Poole still held out against him yet were they so bridled by his neighbouring Garrisons that they were not able to create him any great disturbance The noise of which successes was so loud at London that most of the leading men in both Houses of Parliament prepared for quitting of the Kingdom and had undoubtedly so done if the King had followed his good Fortunes and advanced toward London But unhappily diverting upon 〈◊〉 he lay so long there without doing any thing to the purpose that the Earl of Essex came time enough to raise the Siege and relieve the Town though he made not haste enough to recover 〈◊〉 without blows For besides some Skirmishes on the by which â—â—ll out to his loss the King with the whole Body of his Army overtook him at Newbury where after a sharp Fight with the loss of the Earl of Carnarvan the Earl of Sunderland and the Lord Viscount Faulkland on his Majesties side he had the worst of the day and had much a do to save his Cannon and march off orderly from the place followed so hotly the next morning that his own Horse which were in the Rere were fain to make their way over a great part of his â—ooâ— to preserve themselves But being returned to Oxford with Success and Honour he Summons the Lords and Commons of Parliament to attend there on Ianuary 22. then next following and they came accordingly And for their better welcome he advances Prince Rupert to the Titles of Earl of Holderness and Duke of Cumberland and creates Iames his Second Son born October 13. Anno 1633. Duke of York by which name he had been appointed to be called at the time of his Birth that they might Sit and Vote amongst them But being come they neither would take upon themselves the name of a Parliament nor acted much in order to his Majesties Designs but stood so much upon their terms and made so many unhandsom Motions to him upon all occasions that he had more reason to call them A Mongrel Parliament in one of his Letters to the Queen than they were willing to allow of Scarce were they settled in their several and respective Houses when they were entertained with a hot Alarm made by the coming in of the Scots with a puissant Army the greatest and best accommodated with all sorts of Arms and Ammunition that ever was mustered by that Nation since it had a being His Majesties wonderful Successes in the North and West strook such a terrour in the prevailing Party of both Houses that they were forced to cast themselves upon the Scots for Support and Succour dispatching Armine and some other of their active Members to negotiate a new Confederacy with them The Scots had thrived so wâ—ll by the former Service as made them not unwilling to come under the pay of such bountiful Masters and by the Plunder of so many of the Northern Counties had made themselves Masters of a greater stock of Arms and Horses than that Kingdom formerly could pretend to in its greatest Glories But knowing well in what necessity their dear Brethren in England stood of their assistance they were resolved to make Hay while the Sun shined and husband that necessity to their best advantage The English must first enter into Covenant with them for conforming of this Church with that They must be flattered with the hopes of dividing the Bishops Lands amongst them that they might plant themselves in some of the fairest Houses and best Lands of this Kingdom So great a stroke is to be given them in the Government of all Affairs that the Houses could act nothing in order to the present War no not so much as to hold a Treaty with the King without the consent of their Commissioners Some of their Ministers Gillespie Henderson c. with as many of their Ruling Elders to â—it in the Assembly of Divines at Westminster that nothing might be acted which concerned Religion but by their Advice One hundred thousand pounds for Advance-money to put them into heart and
r. was commanded p. 113. l. 40. r. Scrinia p. 119. l. 26. r. home p 134. l. 24. 〈◊〉 it p. 144 l. 23 r. named any p. 150. l. 4. 〈…〉 p. 151. 4. 11. r. â—een p. 161. l. 1. r. land p. 170. l. 8. r. in the. p. 172. l. 14. â— â—â—gden p. 174. l. 17. r. at it p. 181. l. 26. r. the suppâ—sed p. 182. l. 28. r. there â— p. â—â—9 l. 36. r. tares p. 192. l. 14. for worse r. wiser p. 194. l. 19. r. Acts of Grace p. 197. l. 4. â—eie for l. 27. r. Embarrassâ—s p. 215. l. 40. r. Twisse p. 219. l. 41. r Subscriptiâ—ns p. 233. l. 3. r. given p. 250. l. 31. r. of them p. 271. l. 20. r. Dauphine p. 〈…〉 33. 〈◊〉 them p. 298. l. 36. r. quarrelled with p. 308. l. 38. r. in a manner p. 321. l. 25â— but. p. 331. l. 11. r. knows p. 340. l. 26. r. they come p. 343. l. 37. r. keep p. 345. l. 15. r. Osbeston p. 378 l. 36. r. distaste p. 381. l. 8. r. too blame p. 390. l. 23 r. sentences of the Kirk l. 25. r. calumnies p. 392. l. 39. r. Vâ—rres p. 401. l. 43. r. 〈◊〉 p. 407. l. 8. dele be p. 410. l. 35. dele as p. 412. l. 39. r. imploy p. 413. l. 23. r 〈◊〉 p. 415. l. 45. dele for p. 432. l. 28. r. in the. p. 436. l. 37. r. thwarting p. 465. l. 45. r. â—y the Lord. p. 464. l. 46. r. he l. 46. till p. 465. l. 45. r. silliest p. 467. l. 31. r. tâ—le p. 476. l. 44. r. as to take p. 488. l. 37. r. nor p. 491. l. 11. r. them p. 493. l. 30. r. Scotland p. 495. l. 9. â— Consents of p. 500. l. 40. dele the. p. 515. l. 29. r. nor AN ELEGIE ON THE DEATH OF The most Reverend FATHER in GOD WILLIAM Lord Archbishop of Canterbury c. Ianuary 10. 1644. Horat. Carm. Lib. 4. Od. 8. Dignum Laude Virum musa vetat mori AND yet not leave thee thus I fain would try A Line or two in way of Elegie And wail so sad a Loss if to express The greatness of it would not make it less If to Lament thee might not vex thee more Than all the Scorns thou hast endur'd before And make thee think we envied thee thy start Or doubted that thou wert not where thou art Yet with thy leave I needs must drop a Verse Write it with Tears and fit it for thy Herse And at this distance from thy Grave which lacks The Pomps of Sorrow hang my Heart with Blacks Religious Prelate What a Calm hast thou I' th' midst of those turbulent Storms which now Shipwrack this Island At how cheap a Rate Hast thou procur'd this Change of thy Estate The Mitre for a Crown A few poor days For endless Bliss Vile Earth for Heavenly Joys Such Glories has thou found such Alteration In this thy Highest as thy last Translation How were thine Enemies deceiv'd when they Advanc'd thee thus and chalk'd thee out the Way A Way so welcome to thee No Divine But knows the Red-Sea leads to Palestine And since Christ Iesus Sanctified the Cross Death 's the best Purchase Life the greatest Loss Nor be thou griev'd Blest Soul that Men do still Pursue thee with black Slanders and do kill Thy Shadow now and trample on thy Ghost As Hectors Carcass by the Grecian Host Or that thou want'st Inscriptions and a Stone T' ingrave thy Name and write thy Titles on Thou art above those Trifles and shalt stand As much above Mens malice Though the hand Of base Detraction hath defil'd thy Name And spotless Virtues yet impartial Fame Shall do thee all just Honours and set forth To all succeeding Times thy matchless Worth No Annals shall be writ but what Relate Thy happy Influence both on Church and State Thy Zeal to Publick Order Thy Great Parts For all Affairs of Weight Thy Love to Arts And to our shame and his great Glory tell For whose dear Sake by whose vile Hands he fell A Death so full of Merits of such Price To God and Man so sweet a Sacrifice As by good Church-Law may his Name prefer To a fixt Rubrick in the Kalender And let this silence the Pure Sects Complaint If they make Martyrs we may make a Saint Or should Men envie thee this Right thy Praise An Obsequie unto it self can raise Thy brave Attempt on Pauls in time to come Shall be a Monument beyond a Tombe Thy Book shall be thy Statua where we find The Image of thy Nobler Part thy Mind Thy Name shall be thy Epitaph and he Which hears and reads of that shall publish thee Above the reach of Titles and shall say None could express thy Worths a braver way And thus though murther'd thou shalt never die But live Renown'd to all Posterity Rest thou then happy in the Sweets of Bliss Th' Elyzian the Christians Paradise Exempt from Worldly Cares secure from Fears And let us have thy Prayers as thou our Tears FINIS Submission of the Clergie Character and Ejection of the Pope No Diminution of the Power and Priviledges of the Church by the Alteration The manner of Electing and Confirming Archbishops and Bishops Established by King HENRY viii still continuing in effect notwithstanding some Statutes to the contrary by K. EDW. vi The Reformation of the Church under EDW. vi Modelled according to the Scriptures and the Ancient Fathers but with relation rather to the Lutheran then Calvinian Forms Bishops a distinct Order from that of the Presbytery The Power ascribed unto the Priest or Presbyter in hearing the Confession of and giving Absolution to the Penitent Party The security of the Penitent provided for by the Church and the Authority of Absolution more fully justified The several Offices which be performed by the Priest attired at ordinary times in his Surplice and at extraordinary in his Cope The Priest in his officiating the Divine Service of the Church Restrained to his appointed Postures Not permitted to use any Form of his own Composing Tyed to officiate daily both at morning and evening but With a liberty of officiating in the Latin tongue at some times and places Presbyters not to Preach without being Licenced By whom they were to be so licenced And why they were directed to the reading of Homilies Preaching or Homilizing only once a day on the Sundays and Holy dayes Lectures upon working dayes by whom and for what ends erected and Of the dangers which arose from the Institution Of Sacraments and Sacramentals No orders to be given but by Bishops only and Confirmation reckoned for one of their peculiars The rest promisenously permitted to the Presbyter also Penance how far retain'd in the Church of England Not only as commemorated on Ashwednesday yearly but As judicially imposed on scandalous and notorious Sinners in the open Consistory Consecration of Churches truly Primitive Honoured with Dedication Feasts and Those Feasts made annually and