a Conscientious way and to yield to one another by the Rules of Charity for the publick Peace of the Church This solid course as it will allay the Heat and Precipitation of passionate Councils so it will have Authority in it self Honor in relation to other Forreign Churches and stability in these resolutions I will be bold to add another Motion that if we may be so happy to settle these troubles and scruples of tender Conscience by imbracing this only Counsel I could wish that an Intimation were made to all the Reformed Churches that if they please to send their Deputies and to assist in this Pious work they shall as Assistants be admitted And I hope there may arise from hence an occasion of re-uniting all the Protestant Churches at least in Fundemantals Leaving to every one a Christian Liberty in those Forms of Discipline which may be most agreeable to their Civil Government which would not only strengthen the General Cause of Religion but take away that strong objection of the publick Enemy of such a Division amongst our selves as make us appear outwardly to be twenty Churches or none at all for from this Branch of division and separation hath flown all the advantages both in the Estate and Church of the Papacy against the Reformation and the Princes professing one truth not fenced about with one Policy A Divine in the City gave his following Opinion upon these Particulars The Opinion of a City Divine concerning the Liturgy Church Government TO satisfie your Demands both Concerning the Liturgy and Episcopal Government First for the Book of Common Prayer it may be alledged 1. That God himself appointed in the Law a set Form of Benediction Numb 6.23 24 25 26. 2. That David himself set Psalms to be sung upon Special Occasions as the Title of them shewtth 3. That the Prophet Joel appointed a set Form of Prayer to be used by the Priest at Solemn Fasts Joel 2.7 4. That Christ not only Commands us to pray after such manner Matth. 6.9 But to use a set Form of words Luke 11.2 When you pray say Our Father 5. The Spirit of God is no more restrained by using a set Form of Prayer then by singing set Hymns or Psalms in Meeter which yet the Adversaries of our Common-Prayer practise in their Aslemblies 6. Of all Prayers premeditated are the best Ecclesiastes 5.2 7. And of premeditated Prayers those which are allowed by public Authority are to be preferred above those which are uttered by any private spirit 8. All the Churches in the Christian World in the first and best Times had their best Forms of Lyturgies wherof most are Extant in the Writings of the Fathers unto this day 9. Let our Service-Books be Compared with the French Dutch or any other Lyturgie prescribed in any of the Reformed Churches and it will appear to any indifferent Reader that it is more Exact and Compleat than any of them 10. Our Service-Book was Penned and allowed of not onely by many Learn'd Doctors but Glorious Martyrs who sealed the Truth of the Reformed Religion with their Blood Yet it cannot be denyed but that there are Spots and Blemishes naevi quidem in pulchro Corpore And it were to be wished so it be done without much Noyse 1. That the Kalendar in part might be reformed and the Lessons taken out of the Canonical Scriptures appointed to be read in the place of them for besides that there is no necessity of reading any of the Apocrypha for there are in some of the Chapters set in the Index passages repugnant to the Doctrine of the Holy Scriptures as namely in some Chapters in Tobit 2. That in the Psalms Epistles and Gospels all Sentences alledged out of the Holy Scriptures the last Translation of King James his Bible may be followed for in the former there be many Passages not agreeable to the Original as might be proved by many Instances 3. That in the Rubrick whereof of late the word Priest hath been instead of the word Minister it may be Expunged and the word Minister restor'd which is less Offensive and more agreeable to the Languages of all the Reformed Churches and likewise that some Abuses which seem surreptitiously to have crept into it be expunged as namely after the Communion every Parishioner shall Communicate and also shall receive the Sacraments and other Rites according to the Order of this Book appointed which words can carry no good Sence in a Protestant's Ears nor those added against Private Baptisme That it is certain by Gods Word That Children being Baptized having all things necessary for their Salvation be undoubtedly Saved 4. That in the Hymns instead of the Songs of the Three Children some others placed out of the Canonical Scriptures and that a fitter Psalm were chosen at the Churching of Women for those Verses He will not suffer thy foot to be moved and the Sun shall not burn thee by day nor the Moon by night seem not very pertinent That in the Prayers and Collects some Expressions were bettered as when it is said Almighty God which only workest great Marvels send down upon the Bishops c. And Let thy great Mercy loose them for the honour of Jesus Christ's sake And from Fornication and all other deadly Sin as if all other Sins were not deadly and that among all the chances of this mortal Life they may be defended c. 5. And in the Visitation of the Sick I absolve thee from all thy sins and the like 6. That in singing of Psalms Either the lame Rhymes and superfluous Botches as I say and for why and homely Phrases As Thou shalt feed them with brown Bread And Take thy Hand out of thy Lap and give thy Foes a Rap and Mend this Geare and the like may be Corrected or at the least a better Translation of the Psalmes in Meeter appointed in the place of the old Secondly for Episcopal Government it may be alledged 1. That in the Old Law the Priests were above the Levites 2. That in the Gospel the Apostles were above the Seventy Disciples 3. That in the subscription of St. Paul 's Epistles which are part of Canonical Scripture as it is said That Timothy was Ordained the first Bishop of the Church of the Ephesians That Titus was Ordeined the second Bishop of the Church of the Ephesians That Titus was Ordained the first Bishop of the Church of the Cretians 4. That if Episcopal Ordination and Jurisdiction hath express Warrant in Holy Scripture as namely Titus 1.5 For this Cause left I thee in Crete that thou should'st set in order things that are wanting and Ordain Presbyters that is Ministers in every City And 1 Tim. 5.22 Lay hands suddenly on no man And Vers 19. Against a Presbyter or Minister Receive no Accusation but under two or three Witnesses 5. The Angels to whom the Epistles were indorsed 2 3. of Apoc. are by the Vnanimous Consent of all the best
Episcopacy which was the general Common Place of declaiming against the Hierarchy and I do it the rather because this Calumny hath like a Leprosie infected not only the Vulgar Minds of all the Schismaticks in the English Dominions but also many Persons of better quality and more abilities and opportunities to free themselves from being imposed upon by such foolish Impostures He tells you The Root of it was Pride the Bishop exalting himself above the Presbyter the Metropolitan above the Bishop and so on And that the very spirit of this Order is a spirit of Pride Exalting it self in the Temple of God over all that is called God which is the very Character the Apostle gives of The Anti-Christ Now that this Prelacy or Order of Episcopacy was not that Antichrist is most manifest from both the Scriptures and the Ecclesiastical History for either the beloved Apostle Saint John who lived and dyed Bishop of Ephesus and himself faw and doubtless Ordained many of those Bishops of Asia must either be himself a member of Anti-Christ or the Order is not Now let the Anti-Episcopal Men take hold of which Horn of the Dilemma they please I am sure the Foundation of their Argument and all the Babel of Confusion which is built upon it must fall It was an unlucky appeal which in the End of his Speech he seems to make to Providence and the Signal Hand of Heaven in Restoring that Government and this Church together with the Fatal Catastrophe of this unfortunate Gentleman and others his Colleagues who were so violently bent upon Ruin of Root and Branch are certainly if Arguments must be drawn from Providence such irrefragable ones in favour of Episcopacy as no Age Ever saw since Israel passed through the Red Sea to the Land of Promise For the Reader 's better Satisfaction in this important Matter the want of a true and good Understanding whereof gave no small Assistance to those dismal Calamities which afterwards befell the Miserable Nations I will present him with a short Abstract of the Judgment of Archbishop Vsher whose Testimony I rather make Use of in this particular because Even the Presbyterian Faction at that time seemed to set a great Value upon him as a Moderate Learned and Pious Man The Reverend and Learned Prelate James Lord Archbishop of Armagh An Abstract of Arch-Bishop Ushers Opinion of Episcopacy being of Apostolical Institution 1641. Primate of Ireland did in the Year 1641. when this Debate was most Violent the Presbyterian Faction indeavouring to Extirpate Episcopacy Root and Branch and to Introduce the Scottish or rather the Old Heretick Aërius his Parity and Identity of Priest and Bishop write a small Pamphlet upon this subject shewing from the Records of Antiquity That the Apostles Ordained Bishops to succeed them in all Churches Which may for Ever Silence these Gainsayers who have nothing in their Mouths but the Antichristian and Lordly Prelacy a Reproach which if traced to the Original of this Institution will at last fall upon the Apostles themselves if not upon Him whom St. Peter stiles The Shepherd and Bishop of our Souls The Book was Printed by G. M. for Thomas Downes and to be sold by William Lee at the Turk's Head in Fleetstreet 1641. To prove that those whom our Translation calls Elders the Greek Presbyters were subordinate to the Bishop he proves That the same Persons whom St. John in the Revelation calls the Angels of the Churches were those whom the Primitive Fathers and the Church then called Bishops and particularly that Timothy was Bishop of Ephesus and that one of those Angels to whom St. John writes was Successor to him which he proves First by the Succession of Bishops Secondly by the Testimony of Ignatius and others For the first it was publickly declared by Leontius Bishop of Magnesia in the General Councel of Chalcedon Act. 2 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That from Timothy and therefore by undeniable consequence from the very dayes in which the Apostles lived there had been a Continued Succession of Twenty seven Bishops all of them Ordained in Ephesus That Beza himself in his Commentaries confesseth as much that Timothy had been sometimes the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Antistes or President of the Ephesian Presbytery which is the Appellation which Justin Martyr gives unto him whom the other Fathers term a Bishop and that Timothy was Ordained Bishop of the Church of the Ephesians is confirmed by the Testimony of Eusebius Hist lib. 3. c. 4. as also by Two Ancient Treatises concerning the Martyrdom of Timothy one Anonymous in the Library of Photius the other bearing the name of Polycrates who was himself Bishop of Ephesus and born within 37 Years after St. John wrote the Revelations That Onesimus was Bishop of Ephesus and consequently the Angel of that Church to whom St. John writ the Epistle in the Revelation he proves from Ignatius Now Ignatius whom Theodoret in Dialogo 1. Foelix 3. in Epistola ad Zenonem Imperatorem recitata in 5 Synodo Costantinopol Act 1. Tomo 2. Concil pag. 220. Edit Binii Anno 1606. As also Johan Antiochenus Chronic. lib. 10. M. S. report to have been Ordained Bishop of Antioch by St. Peter without all controversie did sit in that See the very same time when St. John writ that Epistle to the Angel of the Church of Ephesus for St. John writ his Revelation towards the End of the Empire of Domitian as Ireneus testifies or in the 14th Year of his Reign as Eusebius and Hierom say from thence there are but 12 Years to the 10th of Trajan wherein Ignatius in that last Journey which he made for the consummation of his Glorious Martyrdom at Rome wrote another Epistle unto the Church at Ephesus making mention therein of Onesimus as their Bishop and puts them in mind of their duty to him and concurring with him as their worthy Presbytery did He further tells us that Polycarpus was then Bishop of Smyrna when St. John wrote to the Angel of the Church there of whom Irenaeus who did no tonly know those worthy men who succeeded Polycarp in that See but also was present when he himself did discourse of his Conversation with St. John and of those things which he heard from those who had seen our Blessed Lord Jesus saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Polycarpus saith he was not only a Disciple of the Apostles and conversed with many of those who had seen Christ but was also by the Apostles themselves constituted in Asia Bishop of the Church in Smyrna whom we our selves also did see in our Younger Years for he continued long and being very aged he most Gloriously and Nobly suffering Martyrdom departed this life Iren. lib. 3. cap. 3. He gives us an Account of what Irenaeus and Tertullian write concerning the Bishops succeeding the Apostles writing against the Hereticks of those Early Ages Habemus annumerare eos qui ab Apostolis Instituti sunt Episcopi in Ecclesiis
true I confess I think Bishop Atherton was unknown to His Majesty and that I my self recommended him to the Bishoprick and at that time I thought the Bishop a Person fit for that Charge But suppose he had a secret fault of his own God knowes it was unknown to me may not a man be deceived in his Judgment of a man but this shall be turned against him It is a very easie thing for a man to cover his faults from the eye of the World I thought him not a Vicious man he proved so and he had his merit he suffered for it And unless I had the Inspection of Almighty God I suppose this cannot be laid to my Charge if any private End or Respect should appear in the doing of it I desire no more of Your Lordships Favour and I profess I had rather be out of the World than not have the Favour of Your Lordships and the Honourable House of Commons of whom I desire that they would hear me with that Equity that they hear every thing For the Bishop of D. all that is mentioned against him is That he is Impeached of High Treason by the Commons House of Parliament in Ireland And how the Bishop will acquit himself I know not but for that the Bishop must Answer for himself not I. This Bishop hath lived in my House a long time as my Chaplain and I humbly recommended him to that Bishoprick taking him and I hope he will so approve himself to be a very Learned man and that I think no body will deny certainly he hath the Elements to make him a very Worthy Church-man as most I know For that Gwyn I profess I never heard of him before nor do I know him But recollecting my thoughts I think he was recommended to me by my Lord of D. for in Matters of the Church I did use that Gentleman and if I were to begin the World again I would use him still holding him a very honest Worthy Man And I think there was some Rectory or Impropriation that the Earl of Corke had possession of which was restored to the Church and it was of so small and trivial a value that they knew not who to get to serve the Cure and on that occasion this man was recommended to it And I think that if it shall come to be examined Thirty pounds a Year will go far in his Preferment And if such a thing should happen and miscarry in his hands it is no such hainous Crime as is objected But I desire leave to shew what I have done in this kind instead of this Mr. Gwyn and Your Lordships may see a List of those I have preferred to the Church of Ireland and perhaps they may be known to some of Your Lordships and to many Gentlemen of the House of Commons And first I say I preferred Mr. Gray and have done for him according to the means I had by the Favour and Goodness of the King perhaps he hath that which is worth 3 or 4 or 500 l. a Year by my Gift And this Mr. Gray if I be not mistaken was sometimes Chaplain to a Noble Person that sits on the Earls Bench and if it were material further to enquire of him I might give satisfaction what he is I likewise brought into that Kingdom Mr. Tilson now Bishop of Elphin and sometimes Fellow of Vniversity Colledge of Oxford a most Worthy Honest Religious Person he is and those that know him I am sure will give him that Testimony I likewise preferred Dr. Margetson Dean of Christs Church he was of Cambridge and a Worthy man Mr. Forward Dean of Drummore an Oxford man who if he were known would appear worthy of that Preferment Mr. Dean Cressy an Oxford man Mr. Roade Dean of Derry a Cambridge man of Sydney Colledge Dr. Wentworth Dean of Armagh of Oxford Dr. Price Dean of Conaught of Christs Church in Oxford Mr. Thorpe a Cambridge man I preferred likewise one Mr. Parry whom I found in Ireland but all the rest I brought and sent for out of England Nay I sent for them and did those things for them before they did ask the Question or knew of it That being a means under Gods Blessing to conform that Kingdom to the Church of England And these and far greater numbers than these to my best Judgment and Understanding I made use of as Instruments to Gods Glory His true Service and the reducing of the People to the Profession of the same Religion that 's here in England and for no other end But concerning my Carriage of the Trust reposed in me by the King touching these Ecclesiastical Preferments I desire no other Testimony or Witness for me but the Lord Primate of Ireland who is sick and cannot come hither To whom I will appeal whether I have not in my preferring to the Church Preferments carried my self with all clearness and care I could possibly To the point of increasing of Protestants if Your Lordships please to hear any thing in that kind I shall call my Lord Dillon and Sir Adam Loftus who if they should be asked Whether there be more Protestants in Dublin now than when I first came thither I doubt not but they would give an account of a greater number My preferring of none but Protestant Officers if I mistook not E. of Strafford the Noble Gentleman did acknowledge meaning Mr. Pym. To the disposing of the Army without Grievance to the Subject I leave that Billetting of Soldiers in Dublin which was spoken with so much Advantage and Ability above any thing that from such a poor man as my self could be expected and proceed to that which was proved observing That one only Testimony was produced viz. Alderman J. who said they have a special Charter at Dublin to exempt them from Billetting of Soldiers But whether it be so or no it hath ever been denyed by the Deputies And by his own Confession the Foot-Companies of my Lord of Faulkland were Billetted in Dublin And whereas it was said they had Lodgings not Money That was altered upon a Composition with the Soldiers who can expect only Lodging but if for the Ease of the Town they will allow the Soldier Money and leave him to provide for himself it is all one For the Horse Troops My own is and ever since I was there hath been Billetted in Dublin And it is in the power of the Deputy to Garrison part of the King's Army where he pleases and without controversie hath been so at all times And I desire that my Lord Ranulagh may be asked Whether the Soldiers of the Company he hath be not Billetted in Athlone at least some part of it It is true my Lord of Faukland's Troop was not Billetted in Dublin but they were in the Counties round about which was more chargeable And besides here is produced but one single Witness and I hope my own Answer may stand equal and in as much Credit as a
inhumanely put out lived not long after in torment and grief Some say he died by a more horrible Kind of Cruelty as his Belly was opened Will. Caxton and one end of his Bowels fastned to a Stake his Body pricked with sharp Ponyards till all his Entrails were extracted in which most Savage Torture he ended his innocent Life These Bishops little regarded Ecclesiastical Vocation or Function but Worldly Pomp and Courtly Rule They cannot be at Assemblies of States and Parliaments but their neglected Flock must be starved These feed not their hungry Sheep but hunger to feed on them and this Care of the World volves them in a world of Cares What hath been spoken of those Bishops I wish had not been delivered of other Latter Prelats wherein I crave Leave to speak what others write That they are grown to that Height of Idleness the Mother of Ignorance and Luxury within themselves and by reason thereof in contempt and base estimation with the People that it is thought high time that blood should be drawn from their swelling Veins I will not though perhaps I might say with them that the Commonwealth hath little use of such I mean of our Lordly Bishops but for that they are so far degenerated from the Primitive institution I wish there were reformation I speak not of demolishing but of Amendment and Restitution and until it appear that the whole is unsound I shall not assent to utter extirpation or eradication Thus much I have made bold to deliver though not in due place nor in any purpose to plead against those or any of them that have declared themselves to be of contrary Opinion I am not ignorant of my disability to enter the Lists with any or to contend with such Worthies in this or other Argument but I hope there will not be denyed to me Leave and Liberty to declare the Cause and Reason of my Vote in this House in which I have the honour to sit as a Member And if I have erred I have been mis-led not only by Learned Fathers and Divines by Synods and General Councils but by great Lords and Barons yea by the whole Peerage of these Kingdoms of England and France Peter Lord Primandy and Barree who writ the French Academy and dedicated the same to Henry the Third King of France and Poland in that Book and Chapter of the Causes that bred Change saith That Bishops and Prelates neglecting their Charge to bestow their times in worldly Affairs grew to Misliking and Contempt have procured great Offences and marvellous Trouble which may more easily be lamented then taken away or reformed being such Abuses as have taken deep Root And what he affirmeth did the Peers of France unitely deliver That Bishops should follow St. Peter 's steps to win Souls and not to meddle with Wars and Murder of Mens Bodies But to come neer and to speak of England Let us hear what the English Lords did declare We read that they did Decree in the time and Reign of King John That Bishops should not intermeddle in Civil Affairs or Rule as Princes over their Vassals and the reason is rendred for Peter say they received no power but only in matters pertaining to the Church and further inlarging themselves use these words It appertains not to Bishops to deal in Secular Affairs since Peter only received of our Saviour a power in matters Ecclesiastical what say they hath the Prelates to intermeddle with Wars such are Constantine's Successors not Peter's whom as they represent not in good Actions so neither do they in Authority fie on such Rascal Ribaulds the words in Paris are Marcidi Ribaldi how unlike are they to Peter that usurp Peter's place But this point of intermedling in Secular Affairs though I have often digressed and intermingled with the former parts is proved in its proper place to be unlawful viz. in that part that treateth thereof Craving pardon for this Deviation I will pursue the present Argument the obnoxiousness of their Sitting in Parliament and to come to the points I intended to insist on viz. The entrance of Bishops into the Parliament House and by what means they came there and continued That they have sate there from the first Parliament to this is not denyed But as we are not now to consider an fuerunt but an profuerunt so are we not to debate and discuss an factum but an fieri debuit for it was the Argument of a Pagan viz. Symmachus to the Emperor Theodosius recorded by St. Ambrose servanda est tot saeculis fides nostra sequendi sunt Majores nostri qui secuti sunt foeliciter suos Our Religion which hath continued so many years is still to be retained and our Ancestors are to be followed by us who happily traced the steps of their Fore-fathers but with Tertullian nullam velo consuetudinem defendas if good no matter how short since if bad the longer the worse Antiquity without truth as saith Cyprian is but ancient Error The first Parliament as I read began 1116 or thereabouts and in the Sixteenth or Seventeenth year of King Henry the First who being an Usurper brought in by the Bishops to the disherison of Robert his elder Brother admitted the said Bishops to be Members of the said High Court partly in gratefulness but rather for that he durst not do otherwise for was not Ralph the then Archbishop of Canterbury so proud and insolent a Prelate that we read of him that when Roger Bishop of Salisbury was to Celebrate the Kings Coronation by reason of the Palsie of the Archbishop this cholerick outdaring Prelate could hardly be intreated by the Lords to with-hold his hands from striking the Crown from the Kings Head Eadmerus of such Spirits were those spiritual Prelates and the Jealousie to lose their pompous preheminence of Honours Math. Paris Anno 1119. yet had he no other reason for this his sauciness and bold Attempt but for that Roger did not this by his appointment At the same time Thurstan was Archbishop of York who though a disloyal and perjured Man by breach of his Oath to the King Polichron l. 7. c. 18. yet was he highly favoured and countenanced by the Pope and put into that See by him in despite of the said King And as he so the rest of the Bishops not less guilty nor much less potent were likewise admitted Members of that high Court and to speak plainly how could he spare their being in that House who were to justifie his Title to the Crown Now pass we to King Stephen King Stephen another Usurper Nephew to the former King Henry him though he had an Elder Brother and before them both the Title of Anjou by his Wife Maud the Empress as also of his Son Henry to precede the Bishops did advance to the Royal Throne no less perfidiously then trayterously having formerly sworn to Maud the Empress We are also to understand
Matth. Paris that the Bishop of Winchester was his Brother a very Potent Man in the State And it is worthy our Noting that the Bishops did endeavour to salve their Disloyalty and Perjury by bringing in the Salick Law to this Kingdom Trayterously avowing that it was baseness for so many and so great Peers to be subject to a woman Nay it seemeth the Bishops did not intend to be true Subjects to him though a brave and worthy Prince H. Huntington had his Title to the Crown been as good as the Prelates at his Election did declare for read we not that the Bishops of Salisbury Lincoln Ely and others did fortifie Castles against him and advanced to him in Armed and Warlike manner Wendover Nay did not his Brother the Bishop of Winchester forsake him and in a Synod of Clergy accursed all those that withstood the Empress Maud Paris Malmsbury blessing all that assisted her Surely this Curse ought to have fallen on himself and the Archbishop who did trouble the Realm with Fire and Sword Sure as these were too great to be put out of Parliament so were they very dangerous therein Unto Stephen succeeded Henry the Second In this time Thomas Becket was Archbishop of Canterbury what his demeanor towards his Soveraign was and what Mischief was by him occasioned to the Kingdom would take too much time to declare though some Papists that adore him for a Saint will say he resisted on just Cause Caesarius dial lib. 8. c. 69. yet I will deliver what I read and render him with the Chronicles an Arch-Traytor and tell you that the Doctors in Paris did Debate whether he were damned for his disloyalty Rogerus the Norman avowing Bale Brit. Cent. 2. that he deserved death and damnation for his Contumacy toward the King the Minister of God From him I pass to his Son Richard the First R. 1. who had two Brothers that were Bishops the one of Duresme the other of Lincoln and after Archbishop of York and going to the Holy Land appointed for Governour of the Kingdom William Longchamp Chief Justiciar and Lord Chancellor of England and Papal Legate Fox p. 289. This Vice-Roy Paris Hovedon alii Guil. Nubu lib. 4. c. 14. Hovedon Nub. l. 4. c. 17. Hovedon p. 399. or rather King for so Paris calls him Rex Sacerdos had joyned with him Hugh Bishop of Duresm for the Parts beyond Humber This Kingly Bishop as Authors deliver did use incredible Insolence and intolerable Tyranny and commit a most Sacrilegious and Barbarous Out-rage upon the Person of Jeffery Archbishop of York and natural Brother to King Richard the First for which afterwards being taken in a Curtesans Apparel and Attire velut delicata muliercula he was banished the Realm Now as it was very difficult to turn such Papal Bishops and Regulo's out of Parliament so certainly such Lord Bishops did work there no little Mischief to Regal Power the Subjects Liberties and the Weal publique Certainly this was not the Duty and Office of a Bishop Matth. Paris Hollin in R. 1. surely the Silk and Scarlet Robes of Princes and Justiciars were as undecent for these Bishops as was the Coat of Iron of the Bishop of Beavois taken Prisoner by this King which he sent to the Pope with a Vide an tunica filii tui sit an non to which he made Answer That he was not his Son nor the Son of the Church For he had put off the peaceable Prelate and put on the Warlike Souldier took a Shield instead of a Cope a Sword for a Stole a Curace for an Albe a Helmet for a Mitre a Lance for a Bishops Staff perverting the Order and Course of things Thus we see that a Bishop must destroy Mens Lives either as a Justiciar in Court or as a Souldier in Camp Qui si non aliquem nocuisset mortuus est they would do any thing but what they ought to do Feed the Flock they desire rather to Sit in Parliament then stand in a Pulpit accounting Preaching according to Bishop Juell so far below their greatness as indeed it is above their goodness We neither deny or reject Episcopacy or Church Government it self but the Corruptions thereof and we say that the Bishops who stiffly maintained those Corruptions have inforced this our distaste When Jacob was forced to depart from Laban for ill usage I conceive that the breach was in Laban not in Jacob. So also those that did forsake Babylon God commanding to depart from it lest they should be partakers of their punishment as they were guilty of their Crimes did not occasion the schism or breach but the sins of Babylon And we confess that true it is that we refuse and forsake the present Church Government but no further then it hath forsaken Pure and Primitive Institution therefore let none say that we are desirous of Innovation for I think we may boldly with the forenamed Reverend Bishop Juell affirm Nos non sumus novatores From King Richard the First I come to King John King John an Usurper likewise who was advanced to the Regal Throne by Archbishop Hubert and the Prelates * Observe this That even in this Mans opinion England is no Elective Monarchy Matth. Paris Hist Major This lewd Bishop unjustly declaring this and all other Kingdomes to be Elective and that no man hath Right or fore Title to succeed another in a Kingdom but must be by the Body of the Kingdom thereunto Chosen with Invocation of Grace and Guidance of Gods Holy Spirit alledging further and that most plainly by example of David and Saul That whosoever in a Kingdom Excelled all in Valour and Virtue ought to surmount all in Rule and Authority and therefore they had all unanimously Elected John first imploring the Holy Ghosts Assistance as well in regard of his merits as Royal Blood And thus the Bishops blanch their disloyal assertion with Sacred Writ and their Lewd devised Plot with the Holy Ghosts Assistance Hereby they rejected the just Title and Hereditary Succession of Arthur his Elder Brother's Son And as he did this disherison unjustly and disloyally so did he this Election lewdly and fraudulently as himself after confessed when being demanded the Reason of his so doing he replyed That as John by Election got the Crown so by Ejection upon demerit he might lose the same which after he did endeavour to his utmost and at last effected by depriving him of Life and Kingdome Let me not be misconceived Matth. Paris R. Hovedon Girald Cam. who called him Principio fraenum I know Hubert died 8 or 10 years before him but what he did begin and forward was furthered and pursued by Stephen Langton and other Bishops and Prelates too long to rehearse His other Brother being Archbishop of York a strange Example saith Malmsbury to have a King ruled by two Brethren of so turbulent humours Many of their Treasonable Acts and
the Wars with France Hall in 8 R. 2. by declaring the King 's Right thereunto to the effusion of much Christian Blood and to the loss of all we had there To expiate which he built a Colledg in Oxenford to pray for the Souls Slain in France Though what he did then deliver was true of the King 's Right much Christian Blood and to the loss of all we had there To expiate which he built a Colledg in Oxenford to pray for the Souls Slain in France Though what he did then deliver was true of the King 's Right of France as was also the other of John Arch-Bishop of the same See in Edw. the Third's time and no less true was that of Carlisle against H. 4th's Title Yet I may say it was not the Office or Function of a Bishop to incense Wars Domestique or Foreign Nay this Bishop did set this War on foot to divert the King from Reformation of the Clergy For in that Parliament held at Leicester there was a Petition declaring that the Temporal Lands which were bestowed on the Church were superfluously and disorderly spent upon Hounds and Hawks Horses and Whores which better imployed would suffice for the maintenance of 15 Earls 1500 Knights 6200 Esquires and hundred Alms-houses and besides of Yearly Rent to the Crown 20000 pounds From him I come to his Son Henry the Sixth H. 6 I read many Accusations that Glocester the good Protector did lay to the Charge of Beaufort the Cardinal of Winchester and Lord Chancellor Fox Mart. in H. 6. Great Uncle to the King Living Son to John of Ghent alledging him a Person very dangerous both to the King and State his Brother of York a Cardinal also together with other Bishops no better For we read of Arch-Bishop Bourchier and other Bishops that they did shamefully countenance the distraction of the time These as I delivered before though bad in Parliaments yet too great to put out I will not now speak of many other Particulars that I might either in this King's Reign or his Successors to King Henry the Eighth for that I desire to declare what they did since the Reformation yet therein will be as brief as I may having already too much provoked your Patience for which I crave humble Pardon To Henry the Sixth succeeded Edward the Fourth E. 4 who indeed had the better Title to the Crown notwithstanding Arch-Bishop Nevil Brother to the King Maho Warwick with others did Conspire and attempt his Dethroning and after took him Prisoner and kept him in his Castle of Midleham and after in Parliament at Westminster did they not declare him a Traytor and Usurper confiscate his Goods revoke abrogate and make frustrate all Statutes made by him and intayl the Crown of England and France upon Henry and his Issue-Male in default thereof to Clarence and so disabling King Edward his Elder Brother But to hasten I will pass over Edw. the Fifth E. 3 whose Crown by means of the Prelates as well as the Duke of Buckingham was placed on the head of his Murtherous Uncle that Cruel Tyrant for had not the Cardinal Arch-Bishop by his perswasion with his Mother taken the Brother Richard Duke of York out of Sanctuary the Crown had not been placed on his Uncle's Head nor they lost their Lives and not to speak of Doctor Pinker and Doctor Shaw's Sermons and other foul passages of Prelates as Morton and others who sought also the destruction of King Richard and that when his Nephews were dead R. 3 and none had Right before him to the Crown which he then wore what disloyal long Speeches made he to the Duke of Buckingham to perswade the said Duke to take the Crown to himself From Richard I pass to Henry the Seventh I told you before H. 7 that Morton would have perswaded Buckingham to dethrone King Richard the Third and take the Kingdom to himself to which he had no Right and failing therein he addressed himself to Henry then Earl of Richmond and as by his Counsel he prevailed with him so he prevailed against and won from Richard the Garland This perswader and furtherer of bad Titles was advanced to the See of Canterbury his desire whereof perhaps caused his disloyalty and being in high favour with this Prince by his special Recommendations procured one Hadrian de Castello an Italian to be made first Bishop of Hereford after of Bath and Wells who also was made Cardinal by that Antichristian Goodw. Catal. of Bishops in Bath c. pag. 309. Paulus Jovius and devilish Pope Albert the Sixth and as Moreton had endeavoured the dethroning of his Lord and King so did the other Conspire the Murther of Pope Leo the Tenth when he was told by a Witch That one named Hadrian should succeed him As to Henry the Eighth I need not speak much of his Opinion of Bishops who he saith were but half Subjects if Subjects at all to him when he caused Sir Thomas Audeley Speaker to Read the Oath of Bishops in Parliament Spede And that it was so appeared when Wolsey and Campeius refused to give Judgment for the Unlawfulness of the Marriage of H. 8. and thereupon a Divorce whereupon the Duke of Suffolk said and that truly It was never merry in England since Cardinal Bishops came amongst us It were too large to repeat all the Petitions and Supplications and Complaints of Divines against them in this King's Reign as of Doctor Barnes Latimer Tindall Beane Barns Supplic alii and others This last named saith That the Bishops alone have the Keys of the English Kingdom hanging at their Girdles and what they traiterously Conspire among themselves the same is bound and loosed in Star-Chamber Westminster-Hall Privy Council and Parliament This and much more he But as their sitting there hath been obnoxious so it is useless as may appear by the Statute of 31 H. H. 8.31 8. yet in force where it is Enacted That as the then Lord Cromwell so all other that should thereafter be made Vice-Gerents should sit above the Arch-Bishop in Parliament Nay hold general Visitations in all the Diocesses of the Realm as well over the Arch-Bishops Bishops Arch-Deacons as Laiety to enquire and Correct their Abuses to prescribe Injunctions Rules and Orders for Reforming of Religion for abolishing Superstition and Idolatry and Correction of their Lives and Manners c. And read we not that in the 37 of the King's Reign Letters Patents were granted to Lay-men to exercise all manner of Ecclesiastical Jurisdiction H. 8.37 as the King's Officers not the Bishops Thus we see the Government of Bishops as well as their Sitting in Parliament may be spared And that neither have nor heretofore had any Ecclesiastical Jurisdiction in making of Canons or Constitutions Henry 8.25 but by the King 's Writ nor Promulge or Execute any such without the King 's Royal Assent and Licence under Pain appears by the Statute of
25th of the same King upon the Clergies own submissive Petition And the Bishops themselves in the Prosecution of this Act 1603. in the beginning of King James his Reign did decree the same and pronounce Excommunication ipso facto upon all or any that should Ordain or Execute the same without Royal Assent Now you have seen their Demeanour in Parliament for Three or Four Hundred years or thereabouts The delivery hereof hath taken up much time and perhaps thereby most are satisfied that they have been hurtful and therefore that it is not convenient they should longer continue Members of that Honorable House where they have done such Mischief to King and Common-wealth yet in regard of my Promise and Undertaking to declare them Prejudicial from the First Parliament to this present by Testimony of Credible Authors in each King's Reign as also to meet with an Objection which I conceive will be offered to make all that hath been proved as Extravagant so invalid That those Actions Practises Plots Conspiracies or Treasons were done and perpetrated in time of Popery and that it was done by Papal Command I will deliver their Actions no less detestable nay rather more heinous after the Reformation than before In the several Reigns of King Edward the Sixth Queen Mary Queen Elizabeth King James of Blessed Memory and our present Sovereign whom God long Preserve But I desire I may be rightly understood that when I charge these Reverend Bishops that were very good Men Chief Pillars of the Church great Lights of Learning and Charge them to have those things as Bishops which I believe they would not have done as Private Ministers If I say I declare that they to hold their Bishopricks and in expectance of great Preferment and to please great Lords and Princes Kings and Emperors have not only yielded to but perswaded to introduce Idolatry to disinherit the Right Heirs of Kingdoms and force good Princes to do Acts Unnatural and Unjust Let me not be thought to speak in Depravation or Detraction I do not intend their Infamy and so desire to be understood their Memory ought to be dear to us all and it ever hath been and is precious in my Esteem but I thereby insinuate that Corrupt Lordly Episcopacy hath an Infection in it tainting the purest and godliest Ministers I pray you misconceive me not I am not against Episcopacy truly understood or a Church-Government rightly used but I conceive and therefore under Correction say That it hath with Theseus Ship received so many new Pieces and Additions to the first Building that it doth justly occasion a Dispute whether it be the same little or nothing of the first Substance and Materials remaining So that we have Episcopal Government in Name but want the Substance Vox proeterea nihil with Ixion we embrace but a Cloud instead of Juno or at best but a Blear-eyed Leah instead of a Beautiful Rachel This Tree I say is almost rotten this Salt somewhat unsavory this Light very dim this Building scarce sound or sure which if propping will help I would not have demolished till a Model of a better be agreed upon In King Edward's Reign did not the Reverend Bishop O Grief to hear faith my Author perswade Ed. 6. Fox Acts and Mon. and subscribe to the disinheriting of the two Daughters of H. 8. the Sisters of his King contrary to the Statute of 35 H. 8. as also in prejudice of the Right of Scotland Margaret being eldest Sister to Mary Grandmother to Jane on whose Head they would settle the Crown which Plot I think I may say wicked and disloyal if it had taken effect in all likelyhood the blessed Union of both Kingdoms had not ensued which as I said before was hindred by Betton Bishop of St. Andrews in H. 8th's time I have not yet spoke any thing as to the Point of Idolatry the most wicked and highest degree of Treasons being against the King of Kings did not the Arch-Bishop Cranmer and Bishop Ridley perswade John Spede nay earnestly press King Edw. 6. that the Lady Mary might have Mass said in her House and that to be done without all prejudice of Law the Greatness of her Person being the immediate Successor and the Might of Charles the Emperor moved those Bishops too forward and so far urged this to the King and from Divines becoming Politicians alledged the Danger in breach of Amity with the Emperor and when he convincing by Scripture and told them he would rather hazard his Life than grant that which was not agreeable to Truth They alledge the Bonds of Nature At last tell him they would not be said nay This they offered and thus far they pressed althô they could not prevail with this Pious Prince These were not the Baits that Peter angled with to catch Souls or the Weapons that St. Paul fought with when he professed they were not Carnal but mighty through God to cast down Holds they propose not Honor and Security to Christ's Disciples but Hazard and Baseness A most godly Speech of a good Christian Prince the like whereto I read that King James uttered in his Protestation made to Watson as he after confessed to the Earl of Northampton upon some occasion offered All the Crowns and Kingdoms in this World saith he shall not induce me to change one jot of my Profession which is the pasture of my Soul and earnest of my Eternal Inheritance A Pious Speech of a Magnanimous King whose Memory shall ever be justly Blessed and I doubt not but our Gracious Sovereign as he holdeth his Kingdoms so possesseth the like Religious Courage and Constancy But to return to our former Bishops viz. Cranmer Ridley c. did they repent them of this upon better Consideration and upon the Death of this good King advance the Title of the Right Heir Nothing so Queen Maries Letter to the Bishops and L. from Keningall 9 July 1553. for when Queen Mary hearing that Jane her Cousin was to be Proclaimed Queen Writ her Letter to the Lords declaring her own Right and marvelling that they so unjustly attempted to put her from it contrary to their Loyalty Allegiance and the Statute which had formerly setled the Crown upon her They I mean the Bishops as well as the Lords for I find Canterbury and Ely to have Subscribed told her That she had no Right thereto but Jane must be Queen and she must submit her self to her as her Soveraign And what they Writ did Ridley Bishop of London Preach And thô this was not done or spoken in Parliament yet no man doubteth but if it had been effected they would have Pleaded in Justification thereof and confirmed it as Rightful in the next Parliament that should have been Called Now I have declared them disloyal Traitors and most unjust and ungodly in these Passages To pass from this Queen to the next I find that in the First year of good Queen Elizabeth there was a
further Reformation desired and what was then earnestly pressed by good Divines Jo. Stow Pag. 1084. as Dr. Scorie Cox Mr. Jewel Grindal Whitehead Horn Gest was thus far granted by that Godly Princess that there should be a Conference at Westminster where being come they were opposed by the Bishop of Winchester Lincoln Litchfield Carlisle and Chester together with some others These Bishops saith mine Author Stow abruptly broke off this Conference Pleading a mistaking of their Directions and in the next Sitting utterly refused either to Write their own or to Read the others Reasons whereby all was undone that was intended whereof part was Imprinted by Richard Jugge and John Cawood as is to be seen and this was in time of Parliament Much more I might declare of Bishops Actions in this Queens time as that the Bishops in Queen Elizabeths Inauguration did refuse to Anoint or Consecrate her viz. York Canterbury dying a little before Also these Chief Bishops denied the same as London Duresm Winchester Ely Lincoln Exeter Bath and Wells Coventry and Litchfield Chichester and Peterborough But I hasten to Conclusion And as this virtuous Queen did yield that a Dispute should be had for Reformation so did the gracious Prince King James grant the like at Hampton-Court where were Doctor Reynolds and Doctor Sparkes of Oxford and Knewstabs and Chaderton of Cambridge Now who resisted the Reformation Sure none other but the Bishop of Canterbury Duresme London Winchester Chichester Worcester Carlisle and St. Davids and the Deans of Westminster Windsor Pauls Chester Worcester and christ-Christ-Church alledging that there was no need of Reformation But God and good Men did know the contrary but I will not trouble you with their Actions in this King's Reign their Introduction of Schisms Heresies and Idolatry of Popery and Arminianism and what not Of Irreligion to the Deity Mischief and Danger to the King and prejudice to the People and Kingdom few or none within these Walls but know them and felt the harmful fruits thereof As for their Actions in His Majestie 's Reign which I think do poise down and over-ballance all formerly done since beginning of Parliaments put together in the other Scale I will refer them to the Reports of the Committees for the Pope of Lambeth and his Cardinals Wren and others and briefly conclude That whereas from their first Sitting in Parliament to this time they have as well in Parliament as out been so prejudicial and appeared to have during their sitting there Plotted and Contrived Treasons and Conspiracies Rebellion and War Domestick and Foreign been Incendiaries and Grievances to State and Church and Arch-Enemies to King and Common-wealth introducing Salique Law making this Kingdom Elective and our Princes only Kings durant bene gerend or rather bene placit in worse Case and less hold than a Duke of Venice I hope His Majesty will Lâ—ge Talionis make their Episcopacy to be only Titular which is as much as is due to them whether Arch-Bishops or Bishops for they are to have Priority or Precedency Quoad-Ordinem not Quoad Ministerium wherein the poorest Curate is his equal and his fellow-Minister And as I am not for equality and Parity so I would not have too great a distance the Danger whereof to any Estate be pleased to hear as I received it from an Author formerly mentioned in these words rendred Too much Increase and unproportionable Growth is a Cause that procureth the Change and Ruin of Common-weals For as the Body is made and compounded of Parts and ought to grow by Proportion that it may keep a just Measure so every Common-weal being compounded of Orders and Estates as it were of Parts they must be maintained in Concord one with another as it were with equal and due proportion observed between each of them For if one Estate be advanced too much above another Dissention ariseth Equality being the Nursing Mother of Peace and Contrariwise Inequality the beginning of all Enmity Factions Hatred and Part-taking But seeing it is meet that in every well-establish'd Policy there should be a difference of Rights and Privileges betwixt every Estate Equality may continue if provision be made that one Estate grow not too much before the other But more of this elsewhere in its more proper place And as for these Reasons I yielded my Vote for the Unlawfulness and Inconvenience of their Sitting there Therefore I wish they may be no longer Members of that most Honorable House I humbly crave leave to add a word or two to what I formerly spoke I am not ignorant that the foresaid Assertion No Bishop No King is received as the delivery of King James but thô it might be admitted in the Sense he meant and intended to wit that those that dislike a Church Government will hardly admit Regal Rule yet we can no way allow thereof as it is commonly offered and pressed that the Regal Power cannot subsist without the present Episcopacy Now when that Wise Learned and Religious King did conceive of the Rules and Tenents of Bishops and Prelates how Consonant to the Majesty of Temporal Princes or whether he thought them rather to tend to the Trampling thereof under foot and laying their Honour in the Dust may appear by his Quotations in the latter end of his Apology for the Oath of Allegiance which I thought fitter to annex hereunto than to have delivered them in their proper place when I spake of Bishops in the Reign of Ed. 2d being then desirous to continue the Historical Narration of their Sitting and Actions in Parliament having too much transgressed by my often enterweaving other passages therewith I overpassed the same King James's Collection out of Cardinal Bishop Bellarmine are as followeth 1. 1. De Laicis c. 7. That Kings are rather Slaves than Lords 2. 2. De Pont. Rom. L. 1. c. 7. That they are not only Subject to Popes to Bishops to Priests but even to Deacons 3. 3. Ibid. That an Emperor must content himself to Drink not only after a Bishop but after a Bishop's Chaplain 4 4. Ibid. de Cler. c. 20. That Kings have not their Authority nor Office immediately from God nor his Law but only from the Law of Nations 5. 5. De Pontif. Lib. 3. c. 16. That the Popes have degraded Emperors but never Emperor degraded the Pope Nay even * Lib. 5. c. 8. Bishops that are but the Pope's Vassals may Depose Kings and Abrogate the Laws 6. 6. De Laicis c. 8. That Church-men are as far above Kings as the Soul is above the Body 7. 7. De Pontif. Lib. 5. c. 8. That Kings may be Deposed by their People for divers Respects 8. 8. De Pontif. Lib. 2. c. 26. But Popes can be Deposed by no means for no Flesh hath Power to Judge of them 9. 9. De Pontif. Lib. 4. c. 15. That Obedience due to the Pope is for Conscience sake 10. 10. De Clericis c. 28.
and Concourse of People to those places Thirdly To the Poor who found there a constant relief from their Hospitality Fourthly To the King's Revenues for that besides their First-fruits Tenths c. no sort of Men did more readily grant Subsidies to his Majesty or were more willing at this time to contribute to the publick Charges of the Kingdom He trusted much he said in the Honour and Justice of this Honourable House in regard that though they were Accused of great and flagitious Crimes yet he could not hear of the least proof offered against them and therefore he hoped that they who professed so much sincerity in Religion would never have St. Paul's censure deservedly laid upon them Thou that abhorrest Idols dost thou commit Sacriledge Which he did not see how it could be avoided if they destroyed these Religious Foundations which were dedicated and set apart for the solemn Service and Honour of God Concluding That upon the Ruine of the Rewards of Industry and Learning no Structure could be raised but Ignorance and upon the Chaos of Ignorance nothing but Confusion Prophaneness Irreligion and Atheism But Alas All this was but Surdis Canere Upon this there arose a warm debate and the Episcopal Party in the House who were by far over-numbered urged That they took the late Protestation to be the meaning and intention of the House to defend the Protestant Religion and not to destroy it according to the first Clause of the said Protestation But they soon found themselves in Solomon's Snare who informs them that is a Snare to devour holy things and after vows to make Enquiry for whatever their intention was in taking it the imposers had one very far different and meant it as an Engine to pull down the Ecclesiastical Hierarchy as a Relique of Popery and therefore they now explained their meaning to be That Explanation of the Protestation by the True Reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within the Realm contrary to the same Doctrine is meant only the Publick Doctrine professed in the said Church so far as it is opposite to Popery and Popish Innovations and that the said Words are not to extend to the maintaining of any Form of Worship Discipline or Government nor of any Rites or Ceremonies of the said Church of England So that upon the Matter hereby the Government of the Church by Arch-bishops Bishops c. together with the Liturgy were plainly designed for Extirpation which is the Presbyterian way of Reforming Thus by an unhappy Artifice were many worthy and sound men not only for the Doctrine but Government of the Church as it were drawn into a Confederacy to destroy her And if their too inconsiderate compliance drew them into this danger how deeply were they Guilty who designedly drew them into the making a solemn Protestation Vow and Promise in the presence of Almighty God to perform something which by their own Confession was so mysterious and doubtful as to need an Explication a Vow made without the knowledge or consent of their Supreme Lord and Sovereign and as they Explained it not only directly contrary to their Oaths of Allegiance and Supremacy but such a one as their Sovereign could not permit them to keep but he must violate his Coronation Oath by which he had obliged himself to defend the Church in all her Priviledges and Immunities as then by Law possessed and enjoyed A most impious affront to the Supreme Majesty of Heaven making him a Party to a Vow so rashly made that the very framers of it to their Eternal Infamy acknowledged by this Explanation carried so much Ambiguity as to render it not sufficiently understood to be taken with a safe Conscience nor by many of those who took it be kept without perjury and making shipwrack of their Consciences However this advantage Posterity will be able to make of it not to be again imposed upon by such wily stratagems of pretenders to Reformation but for the future will more easily be able to discover the design and meaning of such Protestations and Associations and in what sense they who diffent from the Church of England understand the True Protestant Religion of which they boast themselves such great Champions and Assertors and that though for a time to serve their Interest they may dissemble yet they esteem the Discipline Rites and Ceremonies of the present Established Church of England no better than Popery and Popish Innovations And that notwithstanding the Testimony of Antiquity long before either Popery or Presbytery came into the World recommends them to us as the Primitive Government and Usages of the Universal Church notwithstanding that the first Reformers set to their Testimony by Martyrdom which they suffered from the Papists an evident demonstration that they are not Popish Notwithstanding that they are agreeable to the Rule of Scripture enjoyned by those Laws and Legislators who detested abhorred and banished the Pope and Popery out of England yet if ever they can get the Power proportionable to their Wills they will endeavour to Extirpate Root and Branch the most truly Primitive and Apostolical Church in the whole Christian World A Message from the House of Commons by Mr. Arthur Goodwin Message from the Commons about the Bill to restrain Ecclesiastical persons from medling in Secular Affairs who delivered the Bill for the abbreviation of Michaelmas Term which the Commons had passed with the amendments And to desire their Lordships from the Commons to take into Consideration as soon as they can the Bill touching the Restraining of Bishops and Persons in Holy Orders from intermedling in Secular Affairs This day two Letters were read in the House of Commons one from Mr. Peter Heywood Thursday May 13. Fears of the French another from Thomas Smith of Dover to one James Buckhurst of the great fears of the French and their being about to Ship many thousands of men to be landed in England the Consideration of which were referred to the Committee of Seven Thus did they by continual Alarms of Fears and Dangers even upon the slightest and most trivial Grounds as it were to keep the People perpetually awake and force them into those dreadful State-Phrensies which were the deplorable Consequences of these Reports and Rumors His Majesty came this day into the House of Lords and having Seated himself in his Chair of State the Lords being in their Robes fitting uncovered the House of Commons were sent for the Royal Assent being to be given to three Bills viz. One for the Abbreviation of Michaelmas Term Another for Pressing and Levying of Marriners and others for the Service of the Kingdom and the third For the Remainder of the Six Subsidies Upon the presenting of which Mr. Speaker made this Speech as I find it in the Book of Speeches Pag. 204. May it please Your Most Excellent Majesty Mr. Speaker's Speech at the passing
Message concerning the Lord Lieutenancy of Yorkshire to be conferred upon the Earl of Essex upon which the Lords made application to his Majesty who the next day being the Twentieth sent this Message to the House to let them know Earl of Essex made Lord Lieutenant of Yorkshire That he had conferred the Lieutenancy of Yorkshire upon the Earl of Essex and the cause why His Majesty did not give an Answer before now was Because a Grant was made under the Great Seal of the same to the Lord Savile who is become a Suitor to his Majesty to give him leave to surrender up his Patent to his Majesty seeing it is at the Instance of both Houses who hath accepted of that Surrender For this the House appointed the same Lords who carried the Message to return to his Majesty humble Thanks and thought it fit that Intimation be given to the House of Commons of this Answer of his Majesty But amidst all the Variety of Chaces which were roused for the People to run at Wednesday May 19. Forreign Letters to be opened the scent of Fears and Jealousies of Plots and Dangers was to be kept Warm and for this purpose this Day all Forreign Letters were by Order of the House to be stayed and opened but how little they dreaded a Forreign Invasion had men then considered might Easily have been discovered for this very day the House fell upon the Consideration of Disbanding the Armies Disbanding Armies which had they really feared the Landing of the French in Guernsey Jersey or at Portsmouth they would rather have raised more men for the defence of those Places and to prevent those Dangers Hitherto they had proceeded upon the fair pretence of Reformation only Thursday May 20. and though it be very Evident both by their Protestation as Explained and by several other Passages that they did not only design to devest the Bishops of their Votes and Peerage and the Clergy of all manner of Secular Power but utterly to Exterminate that Government out of this Church and Kingdom yet with their Usual Way they had wisely dissembled their Intentions but now having as they conceived by the Tumults which they found they were able to raise at their pleasure gotten a strength able to stand by them and maintain them in all their Proceedings they openly declared what their Intention was Sir Edward Deerings Collection of Speeches Page 26. A mistake of Mr. Franklins about Oliver Cromwell's being Burgess for the University of Cambridg rectified For upon this day as I have it from Sir Edward Deering's own Papers being the Collection of his Speeches which himself published for his Vindication that he was no Root and Branch man The Bill for Abolition of the present Episcopacy was pressed into his hand by Sir Arthur Haslerig being brought unto him by Sir Henry Vane and Oliver Cromwell Burgess for the Town of Cambridge and not the University as Mr. Franklin in his Annals has by mistake printed him Sir Arthur told him he was resolved that it should go in but was Earnestly Urgent that Sir Edward then a Popular man a Speech-maker and Favourite of the Faction should present it and it seems Sir Edward was willing to be made a Cats foot to this worthy Triumvirate for as he tells us without any due consideration or deliberation upon so weighty a matter the Bill did hardly stay in his hand so long as to make a hasty perusal for whilest he was overviewing it Sir Edward Aiscough delivered in a Petition out of Lincolnshire which was seconded by Mr. Strode in such a sort that having a fair invitement to issue forth the Bill then in his hand he immediately stood up and made this Extempore Speech at the delivery of the Bill Mr. Speaker THE Gentleman that spake last taking notice of the multitude of Complaints and Complainants against the present Government of the Church The Bill for the utter abolishing Episcopacy c. brought in and Sir Edw. Deering's Speech upon it doth somewhat seem to wonder that we have no more pursuit ready against the persons Offending Sir the Time is present and the Work is ready perhaps beyond his Expectation Sir I am now the Instrument to present unto you a very short but a very sharp Bill such as these Times and their sad Necessities have brought forth It speaks a free Language and makes a bold Request It is a Purging Bill I give it You as I take Physick not for Delight but for a Cure A Cure now the last and only Cure if as I hope all other Remedies have been first tryed then Immedicabile vulnus c. but cuncta prius tentanda I never was for Ruin so long as I could hold any hope of Reforming My hopes that way are even almost withered This Bill is intituled An Act for the Utter abolishing and taking away of all Archbishops Bishops their Chancellors and Commissaries Deans Deans and Chapters Arch-Deacons Prebendaries Chanters and Canons and all other their Under-Officers Sir You see their demerits have Exposed them Publici odii piaculares victimas I am sorry they are so ill I am sorry they will not be content to be bettered which I did hope would have been Effected by our last Bill When this Bill is perfected I shall give a sad Ay unto it And at the delivery in thereof I do now profess before-hand That if my former hopes of a full Reformation may yet revive and prosper I will again divide my Sence upon this Bill and yield my Shoulders to underprop the Primitive Lawful and Just Episcopacy Yet so as that I will never be wanting with my utmost Pains and Prayers to Root out all the undue adjuncts and superstructures on it I beseech you read the Bill and weigh well the Work How little this unhappy Gentleman had considered of this Weighty Affair and upon what slender convictions either of his own Conscience or the real guilt of the Hierarchy he Employed his Parts and Eloquence to persuade the Abolition of Episcopal Government we have reason to believe not only from his own confession here that he had scarcely hastily perused the Bill before he thus recommended it to the House but from the sad Catastrophe of his Life For not long after this very Gentleman who formerly with so much applause made that Motion in the House of Commons That every one of the Canon-makers should with his own hands fire his Canons at the Barr of the House notwithstanding those Canons were stamped with the Royal Authority vested in the King by the Oath of Supremacy Yet falling into the disfavour of the Faction for some after-Speeches and indeavouring his own Vindication he so inraged the Party that his Book of Speeches was ordered to be burnt by the hand of the Common Hangman and being Expelled the House he was forced to avoid discovery and the fury of those Zealots whose Cause he so industriously asserted to flie in the disguise
and habit of a Priest and to read Prayers in a Church And not only so but became an Earnest Suitor to his Majesty for a Deanery viz. that of Canterbury notwithstanding his bringing in this Bill against Deans and Chapters and his bitter Invectives upon no other ground but report as he then confessed But being by the King justly denied this Preferment he again turned Apostate to his Royal Master to whom he had fled for Sanctuary indeavoured by mean submissions to reconcile himself to those whom he had called Rebels and Traytors but being by them rejected also he not long after Ended his Unfortunate Life in grief and contempt Neither was this rough procedure from the Abuses of the Function had they been real as most certainly they were false to go about utterly to Abolish the Office so well relished but that divers of those who had hitherto sailed by the Compass of the Faction began now to make a tack and stand off from those dangerous Rocks upon which they saw if they pursued that Course not only the Church but even all Religion and their own Consciences must inevitably suffer shipwrack as appears by a Speech of Sir Benjamin Rudyard's Book of Speeches pag. 103. which I find in the Book of Speeches and several others when the matter came to be debated at a Committee of the whole House Sir Benjamin Rudyard's Speech was as there I find it Printed as followeth Mr. Speaker I Do verily believe that there are many of the Clergy in our Church Sir Benjamin Rudyard's Speech about Episcopacy who do think the simplicity of the Gospel too mean a Vocation for them to serve in They must have a Specious Pompous Sumptuous Religion with additionals of Temporal Greatness Authority Negotiation Notwithstanding they all know better than I what Fathers Schoolmen Councels are against their mixing themselves in Secular Affairs This Roman Ambition will at length bring in the Roman Religion and at last a haughty Insolence even against supream Power it self if it be not Timely and Wisely prevented They have amongst them an Apothegm of their own making which is No Miter No Scepter when we know by dear experience that if the Miter be once in danger they care not to throw the Scepter after to confound the whole Kingdom for their Interest And Histories will tell us that whensoever the Clergy went High Monarchy still went Lower If they could not make the Monarch the Head of their own Faction they would be sure to make him less witness one Example for all The Popes working the Emperor out of Italy Some of ours as soon as they are Bishops adepto sine cessat Motus They will Preach no longer their Office then is to Govern But in my Opinion they Govern worse than they Preach though they Preach not at all for we see to what Pass their Government hath brought us In conformity to themselves They silence others also though Hierom in one of his Epistles saith that even a Bishop let him be of never so blameless a Life yet he doth more hurt by his Licence then he can do good by his Example Mr. Speaker It now behoves us to restrain the Bishops to the Duties of their Function as they may never moâ—â—hanker after heterogeneous extravagant Employments Not be so absolute so single and solitary in Actions of Moment as Excommunication Absolution Ordination and the like but to joyn some of the Ministry with them and further to regulate them according to the usage of Ancient Churches in the best Times that by a well-temper'd Government they may not have Power hereafter to corrupt the Church to undo the Kingdom When they are thus circumscribed and the Publick secur'd from their Eruptions then shall not I grudge them a liberal plentiful Subsistence else I am sure they can never be given to Hospitality Although the calling of the Clergy be all glorious within yet if they have not a Large Considerable outward Support they cannot be freed from Vulgar Contempt It will alwaies be fit that the flourishing of the Church should hold proportion with the flourishing of the Common-wealth wherein it is If we dwell in Houses of Cedar why should they dwell in Skins And I hope I shall never see a good Bishop left worse than a Parson without a Gleab Certainly Sir this superintendency of Eminent Men Bishops over divers Churches is the most Primitive the most spreading the most lasting Government of the Church Wherefore whilest we are earnest to take away Innovations Let us beware we bring not in the greatest Innovation that ever was in England I do very well know what very many do very fervently desire But let us well bethink our selves whether a popular Democratical Government of the Church though fit for other Places will be either sutable or acceptable to a Regal Monarchical Government of the State Every Man can say It is so common and known a Truth that suddain and great Changes both in Natural and Politick Bodies have dangerous Operations and give me leave to say that we cannot presently see to the end of such a consequence especially in so great a Kingdome as this and where Episcopacy is so wrap'd and involv'd in the Laws of it Wherefore Mr. Speaker my humble Motion is that we may punish the present Offenders reduce and preserve the Calling for better Men hereafter Let us remember with fresh thankfulness to God those glorious Martyr-Bishops who were burn'd for our Religion in the Times of Popery who by their Learning Zeal and Constancy upheld and convey'd it down to us We have some good Rishops still who do Preach every Lords-Day and are therefore worthy of double Honour they have suffered enough already in the Disease I shall be sorry we should make them suffer more in the Remedy Mr. Bagshaw reports the Case of Mr. George Walker a Factious Minister Walker the Eactious Ministers Case Reported upon which it was Resolved c. That Mr. George Walker 's Commitment from the Council Board for Preaching a Sermon Oct. 14. 1638. at St. John the Evangelists London and his detainment for the same 12 Weeks in Pecher the Messenger's hands is against Law and the Liberty of the Subject Resolved c. That the prosecution of the said Walker in the Star-Chamber for preaching the said Sermon and his Close Imprisonment thereupon for 10 Weeks in the Gatehouse and the payment of 20 l. Fees to the said Pecher is against Law and the Liberty of the Subject Resolved c. That the 5. passages marked out in the Sermon by Mr. Attorney and Sir John Banks contained no Crime nor deserved any Censure nor he any punishment for them Resolved c. That the Enforcing the said Walker to enter into the Bond of 1000 l. for Confinement to his Brother's house at Cheswick and his Imprisonment there is against Law Resolved c. That the Sequestration of the Parsonage of the said Walker by Sir John Lamb was
the Report The Limitations were That all those who had suffered damage by the Customers either in Goods or otherwise might notwithstanding this Composition take their remedy at Law for Reparation And that the petty Customers should also come in upon Composition and then have the benefit of the Act of Oblivion An Order was also sent to the Master and Wardens of the Company of Vintners to command that notice be given to the whole Company that the Patent of Abel and Kilvert being Voted Illegal they should sell their Wines as formerly viz. French Wines at Six-pence per Quart and Spanish Wines at Twelve-pence the Quart This day a Commission was presented to the House of Lords Several private Bills passed by Commission directed to the Lord Privy Seal Lord Great Chamberlain and to Earl Marshal or any two of them to give the Royal Assent to three private Bills viz. One Entituled An Act to enable the Marquess of Winton to grant Estates for three Lives or 21 years c. of Lands in the County of Southampton c. reserving the old Rents Another Entituled An Act for Naturalization of Dorothy Spencer Daughter of Henry Lord Spencer Baron of Wormleighton And the third Entituled An Act for the enabling a Sale and Leasing of Lands for payment of the Debts of Thomas late Earl of Winchelsea The Lords Commissioners in their Robes sitting upon a Form set across the House between the State and the Keeper's Woolsack the House of Commons being sent for came with their Speaker then the Clerk of the Parliament presented upon his knee the Commission unto the Lords Commissioners and the Lord Privy Seal after he had acquainted the Peers and the House of Commons with his Majesties pleasure herein he delivered the Commission to the Clerk of the Parliament who carried it to his Table and read it which being done the Clerk of the Crown read the Titles of each Bill severally after which the Clerk of the Parliament pronounced the Royal Assent severally and then the Commons returned to their own House The Commons being returned Mr. Taylor a Barrister Thursday May 27. Mr. Taylor Burgess for Windsor expelled the House and Burgess for the Burrough of Old Windsor was expelled the House and Voted uncapable of ever being a Member of Parliament to be committed Prisoner to the Tower during the pleasure of the House to be carried down to Windsor there to make publick Recantation of what he had spoken and from thence to be returned back to the House of Commons to receive further Sentence And it was Ordered That a Writ should be presently issued out for a new Election in his Room The words for which he was Expelled and thus severely treated were attested by John Hall Mayor of Windsor Mr. Broughton and Mr. Waller That Mr. Taylor should in discourse about the death of the Earl of Strafford say That the House of Commons had not his Vote to the Bill of Attainder against Thomas Earl of Strafford for that to do it before the Lords had finished the Trial upon the Articles of Impeachment Exhibited by the Commons against him was to commit murther with the Sword of Justice An Act for the utter abolishing and taking away of arch-Arch-Bishops Bill for Root and Branch read twice Bishops their Chancellours and Commissaries Deans Deans and Chapters Arch-Deacons Prebendaries Chanters and Canons and other Under-Officers out of the Church of England was read the first time and upon the debate of the House for a second reading the House was divided Yeas 139 Noes 108 so the Bill was read the second time and committed to a Committee of the whole House A Bill was also read the first time for granting to his Majesty the Duty of Tonnage and Poundage Bill for Tonnage Poundage read twice Holmer the Printer bailed and a second time in the Afternoon This day Holmer the Printer who was committed to the Gate-house for printing an Elegy upon the Earl of Strafford which then were called scandalous Verses was admitted to Bail An Estimate of the Debt of the Kingdom was this day brought into the House by the state of which Account it appeared Friday May 28. The state of the publick Debts Bill for raising mony and disbanding the Armies read a second time Bills against H. Commission Court and Pluralities engrossed Saturday May 29. That there was a Debt of seven hundred seventy three thousand nine hundred pounds due to the two Armies the City and several private persons who had lent mony upon Parliamentary Credit which brought on the Consideration of the Bill for Raising Mony and Disbanding the Armies which was read a second time Mr. Rigby Reports the Bills for taking away the High Commission Court and against Pluralities with the Amendments which were both Ordered to be engrossed Little of moment passed this day in the Commons House most of it being spent in debates about Raising Mony to defray the great Debt into which the Kingdom was plunged by the coming in of the Scottish Army to be assistant in the Glorious Reformation of Religion and Establishment of the Subjects Liberty for which guilded Words the Nation was to part with their real Treasure And it was but an untoward Omen how expensive these great Patriots were like to prove for the future who began so early to shew the People that little less than a Million of Mony must be laid down as the Earnest for this imaginary purchase It was this day Ordered Several Lords examined about the Conspiracy of the Army That the Earls of Newcastle and Carnarvan and the Lord Bishop of Chichester shall be attended with this Order and that their Lordships be desired to repair unto the Lords Committees appointed by this House to take the Examinations concerning certain late practises concerning the Army in the North at Two of the Clock this Afternoon at the Lord Keeper's Lodgings near the Parliament House to be examined by them A Case having been depending between Thomas Nash Nash and Kynnaston's Case determined in a Writ of Error and Charles Kynnaston about Errors in a Writ of Error and Council having been fully heard at the Bar of the Lords House on both sides their Lordships Voted the said Errors alledged by the Plaintiff Nash to be frivolous and thereupon awarded the following Order upon it In Suprema Curia Domini Regis Parliament ' Inter Thomam Nash Quer ' Carolum Kynnaston Defendentem in placito transgr ' ejectionis Firmae Super quo visis premissis per Cur ' Parliament ' Domini Regis nunc hic diligent ' Examinat ' plenius intellectis tum Record ' Process ' predict ac Judic ' predict ' super eisdem Reddit ' quam predict ' Causa pro Errore prodict ' predict ' Thom ' in Forma predict ' assignat ' allegat ' videtur predicta suprema Curia Parliament ' hic quoad Record predict in nullo vitiosum aut defectivum
and others of the Privy Council whose hands are at the Warrant for the Commitment of Sir John Corbet ought to joyn in this Reparation viz. the Archbishop of Canterbury Lord Coventry Archbishop of York Earl of Manchester Lord Cottington Edw. Lord Newburgh Sir Henry Vane Sir Francis Windebank Then the House took into Consideration the Reasons which the Lords had offered at the Conference concerning the Bishops having Votes in Parliament Answers to the Lords Reasons for Bishops Voting in Parliament and it was agreed to offer these Reasons in Answer to them 1. The Commons do conceive that Bishops ought not to have Votes in Parliament First Because it is a very great hinderance to the Exercise of their Ministerial Function 2. Because they do vow and undertake at their Ordination when they enter into Holy Orders That they will give themselves wholly to that Vocation 3. Because Councils and Canons in several Ages do forbid them to meddle in Secular Affairs 4. Because the 24 Bishops have dependency on the two Archbishops by their Oath of Canonical Obedience to them 5. Because they are but for their Lives and therefore are not fit to have Legislative power over the Honors Inheritances Persons and Liberties of others 6. Because of Bishops Dependancy and Expectancy of Translation to Places of greater Profit 7. Because that several Bishops have of late much Encroached upon the Consciences and Liberties of the Subject and they and their Successors will be much Encouraged still to Encroach and the Subjects will be discouraged from complaining against such Incroachments if Twenty six of that Order be to be Judges upon those Complaints The same Reason Extends to their Legislative Power in any Bill to pass for Regulation of their Power upon any emergent inconvenience by it 8. Because the whole number of them is interessed to maintain the Jurisdiction of Bishops which hath been found so grievous to the Three Kingdoms that Scotland hath abolished it and Multitudes in England and Ireland have Petitioned against it 9. Because the Bishops being Lords of Parliament it setteth too great a distance between them and the rest of their Brethren in the Ministry which occasioneth Pride in them Discontent in others and Disquiet in the Church To their having Votes a long time If inconvenient Time and Vsage are not to be considered with Law-makers and some Abbots voted as anciently in Parliament as Bishops yet taken away That for the Bishops Certificate to plenarty of Benefice and Loyalty of Marriage the Bill Extends not to them the Bishops making return of them by Course of Common Law That Argument taken from the Canons and Laws Ecclesiastical This Passage is in the Report of this Conference in the Lords Journal but not in the Commons They Judged these Canons not binding so did the Bishops too yet they must be lawful against them must be considered as a fight against the Bishops with their own Weapon as a kind of Goliah 's Sword to cut off Goliah 's head but not as though the House of Commons did hereby Justifie the Legality of any thing of that Nature That for the Proviso for the Vniversities and Temporal Lords it may stand in the Bill if it please their Lordships It was added That there is an ACT preparing for the Regulating of the Vniversities and this Proviso is but permitted to remain there by way of Provision till that be Effected For the Secular Jurisdiction of the Dean of Westminster the Bishops of Durham and Ely and the Archbishop of York if they are to Execute them in their own persons the former Reasons shew the inconvenience of them and for the Temporal Courts and Jurisdictions which are Executed by their Temporal Officers the Bill doth not concern them How deeply Guilty these Anti-Episcopal Grandees of the Faction were of Hypocrisie and Collusion this Passage makes clearly apparent The deep Hypocrifie of the Grandees of the Anti-Episcopal Faction for whereas by the Bill upon which this Conference with the Lords was had and for the supporting of which these Reasons were Framed they seemed only to desire that the Bishops might not Sit and Vote in the Lords House as Peers of the Realm and not to take away the Office or Function they had at that very instant as the Reader by casting his Eye but a little backward may see a Bill before them for the utter Abolition and Extirpation of the Office it self with all its appennages commonly known by the name of the Root and Branch Bill It is not my Province to descend into so great a Field of Controversie as these Reasons against the Bishops Votes would afford a Pen of Greater Leizure however because these Papers may fall into some hands who may not be so well Antidoted against the well gilt Poyson I will adventure to give them some short strictures And therefore First the Reader is to Consider in general That the Lords Spiritual being by the Common Law of this Realm Peers in Parliament and by the Statute Law declared to be one of the Three Estates of the Kingdom if any such Inconveniences as are here objected against them were sufficient ground for the abolition of them and consequently altering the Frame of the Government then Paritate Rationis it would follow That the like or greater inconveniences would be a sufficient ground for the utter abolishing or taking away of either or both the other Two Estates viz. The Lords Temporal and Commons which Assertion evidently destroyes the Being and Foundation of Parliaments which sure no Englishman can without Horror and Detestation hear And indeed this very Consequence led these very Persons afterwards to Vote the House of Lords Vseless and Dangerous and wholly to lay them aside and divest them of all the Priviledges of their Peerage in Parliament to the utter Subversion of the Ancient Frame of the Government Nor indeed were these Inconveniencies which they represent here as so Formidable and Dangerous of any weight or moment in themselves For as to the First The hinderance of the exercise of their Ministerial Function The very share they have in preparing Laws and giving their Assent to them in that Station is one of the most weighty parts of their Episcopal Function to take Care that such Laws may be made in a Christian Kingdom as may be for the Glory of God the Advancement of true Piety and the Well Government of the Church And for any other parts of their Office though they should not be so well able to perform them during the times of Session of Parliaments which yet for any thing made appear to the contrary they may do Yet the great necessity and advantage of their Legislative Right may very well give a dispensation to the omission of the less necessary Offices of their Function for so small a time as the Sessions of Parliament Used to be till these Men obtained of the King that perpetuating ACT of which it may truly be
said That thereby he gave them leave to put Royal Manacles upon Majestie and an opportunity after having bound him to despoil him of his Crown and Life But besides if there were any weight in this Reason it must always have had the same force and strength against Ecclesiasticks in any Age or Under any Government intermedling in Secular and Civil Affairs since it could not but be as much a hinderance to those of former Ages in the Exercise of their Ministerial Function as to these But the constant Usage of all Ages Places Times and Nations both Barbarous and Civil Pagan Jew and Christian manifest that the Universal Wisdom of Mankind has been of a Contrary Opinion Religious Persons having ever had an Extraordinary Deference paid them and having always been accounted Worthy for their Abilities Wisdome Learning and Integrity to be admitted into the Councils of Princes and having constantly had a great share and interest both in the framing Laws and managing the Civil Polities and Governments of Nations And more particularly the Sacred History gives us a clear account that in the Government of the Jewish Nation formed by God himself the chief Priest was not only the Supreme Governor of that People as well in things Sacred as Civil but the inferior Priests under him were the Judges of Temporal as well as Ecclesiastical matters brought before them and the same Objection lying as naturally and forceably against them as against these cannot Excuse these Objectors from affronting the Wisdom of the Divine Legislator who Expresly Ordered it to be so and truly it is but in other Words the Objection of Corah and his Accomplices against Moses and Aaron Ye take too much upon you ye Sons of Levi. To the Second which is the Solemn promise they who Enter into Holy Orders make That they will give themselves wholly to that Vocation The clear sense of that is That they will principally apply themselves to the Duties of their Calling and not to any Secular Imployments as Husbandry Merchandizing or other Mechanical Callings so as to hinder the performance of their Duty in the Offices of their Function which as before I have shewed the Bishops by Sitting and Voting in Parliament cannot be said to do And to make this Evident I will give a clear instance in the inferior Clergy for suppose any one of them by his frugal Parsimony hath got a Sum of Mony he may lawfully bargain purchase take and keep a Temporal Estate for the future subsistence of his Family he may lawfully Lett Sett Build Lease Receive Rents for such Estate or any one descending to him by Inheritance and manage it to his best advantage without the least danger of violating or intrenching upon this promise made at his Ordination and yet all these are Secular Affairs which he may do without prejudice to his ingagement so long as still he makes the Vocation which he undertook at his receiving Holy Orders the main scope of his Life and Actions and I think none will deny I am assured no person will be able to prove the contrary but that the Bishops notwithstanding the use of their Peerage yet make the Exercise of their Episcopal Function the main and principal business of their lives And so for the Third That Canons and Councils in several Ages do forbid them to meddle in Secular Affairs It is well known that even those who made those Canons were themselves at the same time Councellors to Princes and particularly that Arch-Bishop who made the Constitutions of Westminster mentioned by Linwood upon which these People were perpetually harping was a Peer who himself sate in Parliament and of the King 's Privy Council from which it is evident that by those Canons there was no design to intrench upon the Peerage of the Bishops but to prevent the inferiour Clergy from neglecting their Duty and entring upon the more gainful and tempting employs of Secular Persons besides that those Canons since the Reformation were not binding either to Bishops or Clergy As to the Fourth Fifth Sixth Seventh Reasons they are rather sly Insinuations and Calumnies then Reasons and such as having no substantial matters in them worth answering I shall therefore pass them over without any further notice then that admitting all for Truth there Objected which yet was most notoriously False yet they are but personal Crimes and therefore in Justice could only reach to those particular Bishops but not to the Function it self or the Successors of those Bishops and if personal failings had been a ground to disable the Members of Parliament from the Right of sitting and voting in that Assembly both for the present and future Succession 't is not impossible to be supposed but that a far greater number would for ever have been excluded out of the Commons House then these 26 Bishops out of the House of Peers And for the Eighth which is partly made up of Calumny and partly of the Example of Scotland in abolishing Episcopacy it is certainly the worst way of Reasoning in the World to argue a facto ad jus And the way of Tumults Treason and actual levying War against their undoubted Lawful Sovereign by which they got Episcopacy abolished were such methods as certainly no sober Christians can think justifiable either before God or Man and therefore no perswasive Reasons in their own Nature to do the same in England The Ninth and Last Reason is of the same Leaven with the former as if the promotion of those Reverend Prelates to those high Offices and Honours must of necessity blow them up with the vain Tumor of Pride The truth is the Covetousness of some of the Laity who greedily longed to devour the Revenue of the Church and the Pride and Envy of the Factious Presbyterian and other dissenting Ministers and not the Exaltation of the Bishops were the true Reasons of their discontent and of all the disquiets and great disorders which ensued this troublesome and restless Temper of the Non-conforming Ministers and of all the dreadful Revolutions which happened in these miserable Kingdoms to the utter Ruine and Overthrow both of Church and State and to the Eternal infamy of these Pretenders to Reformation and the True Protestant Religion That which seems to have the most force and weight and is therefore reserved to the last is taking away the Votes of the Abbots in the time of King Henry the Eighth upon the Dissolution of those Religious Houses To which notwithstanding the great strength it seems to have that for the same Reason the Bishops might also be removed from the Peerage of England it is easily answered That though some Abbots were Barons in Parliament and part of the Lords Spiritual yet the taking away their Voees did no more destroy the third Estate in Parliament then the Attainders of divers of the Nobility and Temporal Lords and thereby taking away their Votes did abolish the whole Order of the Peerage another of the Three Estates
Barcock George Ewer George Pitcher Tho. Low The Names of those that committed the Disorder in the Church of St. Olaves in Southwark in time of administring the Communion Robert Wainman _____ Bonace Hugh Evans John Moor. Ordered That the persons aforenamed be sent for to appear before this House as Delinquents to answer their several Offences The Commons fell this Day upon the Root and Branch Bill Friday June 11. Debate about the Bill for abolishing Episcopacy c. and the House being resolved into a Grand Committee of the whole House the Title of the Bill was first Voted and many Speeches and Arguments were on both sides Urged for and against it but it is my Misfortune as I must always complain as well as the Reader 's loss that he can hear little of the matter but Ex parte for such was then the prevalency of the Faction that what Ever was spoken in the behalf of Episcopacy was stifled discouraged and suppressed and in this small Tract of time since the Revolution utterly lost and forgotten whereas all the Speeches of the Leading Men of the Faction were either by their own or by the Order of the House Printed Published and Dispersed throughout the Kingdom by which Art they did not only then persuade the Nation who saw nothing in Answer to these Libellous Speeches that their Reasons were unanswerable but they came by falling into so many hands to be preserved I hope as Eternal Monuments of Infamy to their Authors and Excellent Cautions to future Ages who will Easily be able to Judge when they hear of the like Speeches what a kind of Reformation and what defences of Liberty and Property they are to Expect from such pretended Patriots and Speech-makers who pull up the very Foundations of the Government under the pretence that it is Unsound and Rotten And indeed were it not that these Collections are generally like to fall into such Judicious hands as will be able to separate the insinuating Malice and Poison from them and thereby make them Useful by framing Arguments against them and winnowing the Chaffy part of their reasoning from them I could not judge it Expedient to transmit these four Grapes to Posterity nor to revive them did I not believe they might serve as useful precautions to preserve their Teeth from being set on Edge Upon this subject Sir Henry Vane who was now become not only the Proselyte but Favourite of the Faction for the Famous Blow he had given the Earl of Strafford made this insuing Speech at the Committee of the whole House Mr. Hide being in the Chair Mr. Hide THE Debate we are now upon is Sir Henry Vane's Speech against Episcopal Government June 11. 1641. Whether the Government by Archbishops Bishops Chancellors c. should be taken away out of the Church and Kingdom of England For the right stating whereof we must remember the Vote which passed Yesterday not only by this Committee but the House which was to this Effect That this Government hath been found by long Experience to be a great impediment to the perfect Reformation and Growth of Religion and very Prejudicial to the Civil State So that then the Question will lie thus before us Whether a Government which long Experience hath set so ill a Character upon importing Danger not only to our Religion but the Civil State should be any longer continued amongst us or be utterly abolished For my own part I am of the Opinion of those who conceive that the strength of Reason already set down in the Preamble to this Bill by Yesterdays Vote is a necessary decision of this Question For one of the main Ends for which Church-Government is set up is to advance and further the perfect Reformation and Growth of Religion which we have already Voted this Government doth contradict so that it is destructive to the very end for which it should be and is most necessary and desireable in which respect certainly we have cause enough to lay it aside not onely as useless in that it attains not its end but as dangerous in that it destroyes and contradicts it In the second place we have Voted it prejudicial to the Civil State as having so powerful and ill an influence upon our Laws the Prerogative of the King and Liberties of the Subject that it is like a spreading Leprosie which leaves nothing untainted and uninfected which it comes near May we not therefore well say of this Government as our Saviour in the Fifth of Matthew speaks of Salt give me leave upon this occasion to make use of Scripture as well as others have done in this Debate where it is said that Salt is good But if the Salt hath lost its savour wherewith will you season it It is thenceforth good for nothing but to be cast out and trodden under foot of men So Church-Government in the general is good and that which is necessary and which we all desire but when any particular Form of it hath once lost its savour by being destructive to its own ends for which it is set up as by our Vote already passed we say this hath then surely Sir we have no more to do but to cast it out and endeavour the best we can to provide our selves a better But to this it hath been said That the Government now in question may be so amended and reformed that it needs not be pulled quite down or abolished because it is conceived it hath no original sin or evil in it or if it have it is said regeneration will take that away Unto which I answer I do consent that we should do with this Government as we are done by in regeneration in which all old things are to pass away and all things are to become new and this we must do if we desire a perfect Reformation and growth of our Religion or good to our Civil State For the whole Fabrick of this Building is so rotten and corrupt from the very Foundation of it to the top that if we pull it not down now it will fall about the Ears of all those that endeavour it within a very few years The universal rottenness or corruption of this Government will most evidently appear by a disquisition into these ensuing particulars First Let us consider in what Soil this root grows Is it not in the Pope's Paradise do not one and the same Principles and Grounds maintain the Papacy or universal Bishop as do our Diocesan or Metropolitan Bishops All those authorities which have been brought us out of the Fathers and Antiquity will they not as well if not better support the Popedome as the Order of our Bishops So likewise all these Arguments for its agreeableness to Monarchy and cure of Schisme do they not much more strongly hold for the acknowledgment of the Pope than for our Bishops And yet have Monarchies been ever a whit the more absolute for the Pope's universal Monarchy or their Kingdoms less
subject to Schismes and Seditions Whatsoever other Kingdoms have been I am sure our Histories can tell us this Kingdom hath not and therefore we have cast him off long since as he is forrain though we have not been without one in our own Bowels For the difference between a Metropolitan or Diocesan or universal Bishop is not of kinds but of degrees and a Metropolitan or Diocesan Bishop is as ill able to perform the duty of a Pastor to his Diocess or Province as the Universal Bishop is able to do it to the whole World For the one cannot do but by Deputies and no more can the other and therefore since we all confess the Grounds upon which the Papacy stands are rotten how can we deny but these that maintain our Bishops are so too since they are one and the same In the second place let us consider by what hand this root of Episcopacy was planted and how it came into the Church It is no difficult matter to find this out for is not the very spirit of this Order a spirit of Pride exalting it self in the Temple of God over all that is called God First exalting it self above its fellow Presbyters under the form of a Bishop then over its fellow Bishops under the title of Archbishops and so still mounting over those of its own profession till it come to be Pope and then it sticks not to tread upon the necks of Princes Kings and Emperors and tramples them under its Feet Also thus you may trace it from it's first rise and discern by what Spirit this Order came into the Church and by what door even by the back-door of Pride and Ambition not by Christ Jesus It is not a Plant which Gods right Hand hath planted but it is full of Rottenness and Corruption that mystery of Iniquity which hath wrought thus long and so fit to be plucked up and removed out of the way Thirdly Let us consider the very nature and quality of this Tree or Root in its self whether it be good or corrupt in its own nature We all know where it is said A good Tree cannot bring forth corrupt Fruit nor a corrupt Tree good Fruit. Do men gather Grapes of Thorns or Figs of Thistles By its Fruit therefore we shall be sure to know it and according as the Fruits of the Government have been amongst us either in Church or Common-wealth so let it stand or fall with us In the Church 1. AS it self came in by the back-door into the Church and was brought in byf the Spirit of Antichrist so it self hath been the back-door and in-let od all Superstition and Corruption into the Worship and Doctrine of this Church ano the means of hastening us back again to Rome For proof of this I appeal tall our knowledges in late years past the memory whereof is so fresh I need enter into no particulars A second Fruit of this Government in the Church hath been the displacing of the most Godly and Conscientious Ministers the vexing punishing and banishing out of the Kingdom the most Religious of all sorts and conditions that would not comply with their Superstitious Inventions and Ceremonies in one word the turning the edge and power of their Government against the very Life and Power of Godliness and the Favour and Protection of it unto all Profane Scandalous and Superstitious Persons that would uphold their Party Thousands of examples might be given of this if it were not most Notorious A third Fruit hath bin Schism and Fractions within our selves and Alienation from all the reformed Churches abroad And lastly the prodigious Monster of the late Canons whereby they had designed the whole Nation to a perpetual Slavery and Bondage to themselves and their superstitious Inventions These are the Fruits of the Government in the Church Now let us consider these in the Civil State As 1. The countenancing all illegal Projects and proceedings by Teaching in their Pulpits the Lawfulness of an Arbitrary Power 2. The overthrowing all process at Common-Law that reflected never so little upon their Courts 3. The kindling a War between these two Nations and blowing up the Flame as much as in them lay by their Counsels Canons and Subsidies they granted to that end 4. The Plots Practises and Combinations during this Parliament in all which they seem to have been interested more or less Thus have they not contented themselves with encroachments upon our Spiritual priviledges but have envied us our civil freedom desiring to make us grind in their Mill as the Philistims did Sampson and to put out both our Eyes O let us be avenged of these Philistims for our two Eyes If then the Tree be to be known by its Fruits I hope you see by this time plainly the nature and quality of this Tree In the last place give me leave for a close of all to present to your consideration the mischiefs which the continuance of this Government doth threaten us with if by the wisedom of this Committee they be not prevented First the danger our Religion must ever be in so long as it is in the hands of such Governors as can stand firmly in nothing more then its ruin and whose affinity with the Popes Hierarchy makes them more confident of the Papists then the professors of the reformed Religion for their safety and subsistence Secondly the unhappy condition our Civil State is in whilst the Bishops have Vote in the Lords House being there as so many obstructions in our Body Politick to all good and wholesom Laws tending to Salvation Thirdly the improbability of setling any firm or durable Peace so long as the cause of the War yet continues and the Bellows that blow up this Flame Lastly and that which I will assure you goes nearest to my Heart is the check which we seem to give to Divine Providence if we do not at this time pull down this Government For hath not this Parliament been called continued preserved and secured by the immediate Finger of God as it were for this work had we not else been swallowed up in many inevitable dangers by the practises and designs of these men and their Party Hath not God left them to themselves as well in these things as in the evil administration of their Government that he might lay them open unto us and lead us as it were by the hand from the finding them to be the causes of our evil to discern that their rooting up must be our only cure Let us not then halt any longer between two opinions but with one Heart and Resolution give glory to God in complying with his providence and with the good fafety and peace of this Church and State which is by passing this Bill we are now upon I cannot pass by this Speech of Sir Henry Vane's without a short Animadversion upon that threadbare Topique which he builds the whole Fabrique of his Harangue upon of the Antichristianism of the very Order of
et Successores Eorum usque ad nos qui nihil tale docuerunt neque cognoverunt quale ab his deliratur Iren. advers haeres Lib. 3. Cap. 3. We are able to number those who by the Apostles were Ordained Bishops in the Churches and their Successors unto our days c. Tertullian in his Book de Praescrip advers haeret Cap. 32. p. 118. Sicut Smyrnaeorum Ecclesia Polycarpum ab Johanne conlocatum refert sicut Romanorum Clementem à Petro ordinatum edit perinde utique et Caeterae exhibent quos ab Apostolis in Episcopatum constitutos Apostolici seminis traduces habent As the Church of Smyrna had Polycarpus placed there by John and the Church at Rome Clement Ordained by Peter so the rest of the Churches did also shew what Bishops they had received by the appointment of the Apostles to propagate the Apostolical Seed Thus far the Reverend Primate From whence it is as clear as the Brightest day that ever enlightned the World That Episcopacy is a Government Instituted in the Church by Apostolical Command and how that should be Unlawful or Anti-Christian without charging the Holy Apostles the Pillars and Foundations of the Church with the horrible Guilt of setting up Antichrist and his Kingdom I think is impossible to be avoided And indeed so Great so Universal and so Powerful is the Truth in this particular that even the greatest Propugnators of Presbyterian Government and Parity have been forced to confess it Petrus Molinaeus in his Book de Munere Pastorali purposely written to defend the Presbyterian Government acknowledges That presently after the Apostles time or even in their time as Ecclesiastical History witnesseth it was Ordained That in every City one of the Presbytery should be called a Bishop who should have preheminence over his Colleagues to avoid Confusion which frequently ariseth from Equality and that truly this Form of Government all Churches every where received And Theodore Beza in Tractatu de triplici Episcopatus genere which he saith was of three kinds Divine Humane and Satanical attributing to the second which he calls Humane but as before is proved plainly is Apostolical at least not only a priority of Order but a superiority of Power and Authority over other Presbyters yet bounded by Laws and Canons provided against Tyranny yet is forced to acknowledg That of this kind of Episcopacy is to be understood whatsoever we read concerning the authority of Bishops in Ignatius and other Antient Writers And to any person that will deliberately and without prejudice debate the matter with himself it will appear either that the very Apostles were of the Confederacy to set up Antichristian Government over the whole World and where ever they founded Churches and Converted Pagans to bring them into Spiritual Sodom and Egypt and Antichristian bondage Or that the Government is Innocent Lawful and agreeable to the Will of God which must of Necessity be best known to those Miraculously inspired Men upon whom the Cloven Tongues of fire descended which were to lead them into all Truth and whether this will not bring in Question the truth of the Promise and of Him who made it and by Consequence such a Chain of Atheism and Impieties as are not fit to be named among Christians I leave to all men to consider and Judge Besides it is perfectly impossible to considering Men and thinking Minds to apprehend that for so many Hundred Years as from the Apostles Age till of late among all the Churches of Christians in the World and among all the Presbyteries that in all those Ages have yielded subjection and been in subordination to this Government of Bishops there should be none found whom either Conscience of Duty the Natural Love of Liberty or that Aversion which all Mankind have to Pride and the Usurpations of others over them should not once prevail with them to oppose this General Defection and Apostacy and Invasion of the Kingdom of Christ and Liberty of Christians The Ingenuous will I hope Excuse this Excursion which though it may appear out of my Road is not out of my Profession nor I hope of any Disadvantage to the Reader Long-winded Mr. Thomas also took the Cudgels in this Quarrel against Church-Government and shot his Bolt as follows I Have heretofore delivered the Reasons that induced me to yield my several Votes Mr. William Thomas his Speech against Deans and Chapters June 11. 1641. touching the Corruption and unsoundness of the present Episcopacy and Church Government so for the unlawfulness of their intermedling in Secular affairs and using Civil Power as also the harm and noxiousness of their Sitting as Members in the Lords House and Judges in that most Honourable and High Court Now I crave leave to do the like in shewing the Reasons of my Vote concerning Deans and their Office I say that my Opinion then was and now is that as the Office is unnecessary themselves useless so the substance of the one and continuance of the other needless nay rather as I will declare most hurtful therefore may easily be spared nay rather ought to be abolished my reasons are these that the Office of Deans doth neither tend or conduce as some have alledged to the honour of God the propagation of Piety the advancement of Learning or benefit of the Common-weal but è contra that they occasion the dishonour and disservice of God the hinderance if not destruction of Piety the suppression and discouragement of Learning and Learned Men and the detriment and prejudice of Church and Common-weal this I conceive I shall make most apparent if time and your patience will permit But first I humbly crave leave and I think it will not be impertinent to declare what Deans were Originally in their first Birth Secondly what in their encrease and further growth and Lastly their present condition being at their full and as I think their final period As to their Original it is not to be denyed but themselves and Office are of great Antiquity Saint Augustine declaring both but I do not say that it is an ancient Office in the Church but what Officers Deans then were be pleased to hear from Saint Augustin's own delivery in his Book de Moribus Ecclesiae Catholicae if that Book as also that of Monachorum be his which Erasmus and others have doubted The Monks saith he for their more retiredness and better contemplation appointed Officers which they called Decanos the Office of them and why they were so called he delivereth in these words as near as I remember Opus autem tradunt illis quos Decanos vocant eo quod sunt denis praepositi ut neminem illorum cura sui corporis tangat neque in cibo neque in vestimento neque si quid aliud vel quotidiana necessitate vel mutata ut assolet valetudine hi autem Decani magna sollicitudine omnia disponentes presto facientes quicquid illa vita propter imbecillitatem
look to the repair and for the decoration thereof as is also elsewhere enjoyned 2. To preserve Discipline and Holy Rites 3. To be adjuments or assistants to the Bishops in Cathedrals as be the Archdeacons abroad Part of which Assistance is as seemeth to preach for them but the Bishops will excuse them that service as too painful nay forbid it as too dangerous but though they will not busie themselves in preaching yet have they leisure to be inventive and operative in poor beggerly toys and trifles which neither bring Honour to God nor good to the Church and People their Preaching and godly Life did anciently winn the Peoples Hearts to love God and them as his Ministers whom they received as Angels of God Ambassadors from Heaven Humility Piety and Industry laid the Foundation of all those magnificent Structures Dignities Titles Places Revenues and Priviledges wherewith the Church-men were anciently endowed what hath or is likely to demolish them is easie to conjecture King James hath delivered it in these Words The natural sickness that hath ever troubled and been the decay of all Churches since the beginning of the World hath been Pride Ambition and Avarice and these Infirmities wrought the overthrow of the Popish Church in this Country and divers others but the reformation of Religion in Scotland was extraordinarily wrought by God though many things were inordinately done by such as blindly were doing the Work of God Thus far that wise and religious Prince But lest I should forget a principal part of the Office Church Musick it shall have here the first Place the rather for that as I read the first coming in thereof was to usher Antichrist for I do find in my reading that Anno Dom. 666. the Year that was designed or computed for the coming of Antichrist Vitalian Bishop of Rome brought into the Church singing of Service and the use of Organs c. As we read in Plat. Baleus and others in the life of Vitalian who therefore was called the Musical Pope although at that time there was greater occasion of Sorrow the Longobards having entred and wasted Italy and therefore fasting and praying had been more proper then Musick and melodious singing Hereupon saith mine Author ignorance arose among the People lulled as it were asleep by the confused noise of many Voices This carried colour of advancing Devotion although it was no better as the case then stood then the Altar erected to the unknown God Acts 17. Hereby the Key of Knowledg was hid Luke 11. When the common People understood not what was sung and the heat of Zeal was quenched in Men of understanding whose Ears were tickled but Hearts not touched whilest as Saint Augustine complaineth of himself so most were more moved by the sweetness of the Song then by the sense of the Matter which was sung unto them working their bane like the deadly touch of the Aspis in a tickling delight or as the soft touch of the Hiena which doth infatuate and lull asleep and then devoureth if Service in the Latine or unknown Tongue whereof the simplest People understood somewhat was justly censured certainly this manner of singing Psalms and Service whereof the most learned can understand nothing is to be condemned I dislike not singing though by Musick of Organs and other Instruments but I wish that what is sung may be understood and as Justinian the Emperor commanded all Bishops and Priests to celebrate Prayer with a loud and clear voice non tacito modo that the Minds of the Hearers might be stirred up with more Devotion to express the Praises of God so wish I that Service and Psalms may be so Read and Sung that they may be understood and so edify the Mind as well as please the Ear. Now I am to declare that this Office doth neither tend to the Honour of God the propagation of Piety the advancement of Learning or benefit of the Common-weal but to the contrary as I have delivered rather to the dishonor c. But the Day being so far spent I will not assume too much boldness to press upon your Patience for further hearing thereof but will crave leave for further rendring thereof at fitter opportunity and for better conveniency In the Lords House the Lord Bishop of Winton reported the Conference delivered from the House of Commons touching the Canons made at the late Synod Then the Votes of the Commons being read The Lords Votes about the Canons the same with the Commons the Lords Voted the same verbatim viz. Resolved upon the Question That the Clergy of England convented in any Convocation or Synod or otherwise have no Power to make any Constitutions Canons or Acts whatsoever in matter of Doctrine and Discipline or otherwise to bind the Clergy or the Layety of this Land without Common consent of Parliament Resolved c. nullo contradicente That the several Constitutions and Canons Ecclesiastical treated upon by the Archbishop of Canterbury and York Presidents of the Convocations for the respective Provinces of Canterbury and York and the rest of the Bishops and Clergy of those Provinces and agreed upon with the Kings Majesties Licence in their several Synods begun at London and York 1640 do not bind the Clergy or Laity of this Land or either of them Resolved c. That these Canons and Constitutions Ecclesiastical treated upon by the Archbishops of Canterbury and York Presidents of the Convocations for the respective Provinces of Canterbury and York and the rest of the Bishops and Clergy of those Provinces and agreed upon by the Kings Majesties Licence in their several Synods begun at London and York in the Year 1640 do contain in them many matters contrary to the King's Prerogative to the Fundamental Laws and Liberties of the Realm to the Right of the Parliaments to the Property and Liberty of the Subjects and Matters tending to Sedition and of a dangerous Consequence Resolved c. That the several Grants of the Benevolence or Contribution granted to his Majesty by the Clergy of the Provinces of Canterbury and York Anno Domini 1640 are contrary to the Law and ought not to bind the Clergy This Day also a Bill against Ship-Money was read the first time Mr. Mr. Tailor discharged from the Tower Saturday June 12. Order about Disbanding the Army Tailor late Burgess of Windsor was also this day discharged from the Tower The Commons fell upon the Consideration of Disbanding the Army and it was Ordered That the Souldiers should be allowed Eight pence for every Fifteen Miles to be conducted 300 in a Company homewards and not more their Arms to be all taken from them and laid up at York Hull and other Convenient Places the Scots and English to be Disbanded at the same time A Petition was read Sir will withrington and Mr. Herbert Price Petition the House wherein Sir William Withrington and Sir Herbert Price made their humble Submission to the House and desired to be
there were a General at New-Castle they were pleased to give report that I should be General of the Horse but I protest neither to the King nor any else did I ever so much as think of it my Lord of Holland was made General and so all things were laid aside And this is the truth and all the truth I knew of these proceedings and this I will and do protest unto you upon my Faith and Wilmot Ashburnham and Oneale have at several times confessed and Sworn I never said any thing in the business they did not every one agree unto and justify This Relation I sent you rather to inform you of the truth of the matter that you may the better know how to do me good but I should think my self very unhappy to be made a betrayer of any Body What concerned the Tower or any thing else I never medled withal nor ever spake with Goring but that night before them all and said nothing but what was consented unto by any Party I never spake one word with Suckling Carnarvan Davenant or any other Creature Me thinks if my Friends and Kindred knew the truth and justice of the matter it were no hard matter to serve me in some measure Upon the reading the Transcript of this Letter of Mr. Percy 's to the Earl of Northumberland in the House of Commons Commissary Wilmot Capt. Munday June 14. Commissary wilmot Col. Ashburnham Col. Pollard imprisoned upon suspition of H. Treason Ashburnham and Capt. Pollard being found to be concerned in this matter of the Army were sent Prisoners Wilmot to the Tower Ashburnham to the Kings-Bench and Pollard to the Gatehouse for suspition of High-Treason †Sir John Berkley Mr. Dan. Oneal sent for as Delinquents upon the same account Sir John Berkley and Mr. Daniel Oneal were ordered to be sent for as Delinquents upon the same account * Sir will Widdrington and Sir Herbert Price discharged from the Tower Sir William Widdrington and Mr. Herbert Price were this day Discharged from their Imprisonment in the Tower and restored to their Siting as Members in Parliament a Afternoon-Sermons Voted to be in Cathedrals A Vote passed this Day That in all Cathedral Churches there should be Sermons in the Afternoons b Report of the Conference about Disbanding the Armies The Earl of Bath Reports the Conference Yesterday with the House of Commons delivered by Sir John Hotham to this Effect That the House of Commons had taken into Consideration the Vast Charge that the Kingdom lyes under by maintaining the Two Armies that they have used their utmost Endeavours in providing Mony for Disbanding them That Necessity Enforceth them to Disband the King's Army by Parts as they shall be able to provide Money and the Scottish Army wholly and altogether That in Disbanding the Army they will first disband those that lye in the most Southern Parts That they intend to Disband Five Regiments whereof they intend that the Regiment of Hull shall be the first then the Earl of Nidesdale 's Company which is put under the Regiment of Sir Charles Vavasor and so other Regiments shall march first to give way for the rest to march and that they shall not march above 300 in a Company The Earl of Bristol Reported Heads which the Lords Committees drew up in the Morning to be propounded at a Conference touching the Disbanding of the Armies viz. That a Total Disbanding be propounded as that which is thought necessary in the first place to be desired if for doing this they are not provided for the present this House will be ready to give them all possible Assistance for perfecting this great Work And that if the Commons shall make an Estimate of what will be wanting to the Total Disbanding the House of Peers will joyn with them most readily for untill a full Disarming and Disbanding of the Armies be Resolved and Declared it is much to be doubted that there will be greater difficulty in raising Money or getting Credit and therefore it is desired to imploy all our Just Endeavours for a Total Disbanding of both Armies If there be not a possibility presently to Disband all the Five Regiments being to be disbanded it is held fit that it be propounded to the Scots That they at the same time retire at least from the River Tees homeward and Ship their Field Ordnance at Newcastle and that the English likewise retire their Ordnance and Train of Artillery Tuesday June 15. Mr. Blany to be brought before the Parliament for Preaching against the Protestation Mr. Allen Blany Curate of Newington in Surrey was this Day ordered to be Summoned to attend the House for Preaching against the Protestation Affirming That the Parliament is able to Confirm a Law but not to Make a Law to bind him against his Conscience and for offering a Protestation of his own to make good the 39th Article to which he subscribed his hand and left it with the Church-wardens The Debate concerning Deans and Chapiters was also Revived upon which occasion Mr. Pury an Alderman of Glocester made this following Speech the House being in a Grand Committee of the whole House Mr. Hide I Rise not up to answer the Argument of the Learned Gentleman of the Long-Robe that spake last the which were to prove some Incoherence of the Preamble Mr. Pury Alderman of Glocester his Speech agaiâ—st Deans and Chapters June 15. 1641. with the body of the Bill concerning the Abolishing of Deans and Chapiters in respect of their Government in the Church of England who have none at all as hath been argued but there are some Reasons stick with me whereby I do conceive that the Deans and Chapiters have been and are part of the Government of the Church of England and that the Preamble and body of this Bill therein may very well stand together for if you take the Deans and Chapiters in their Original who as it was said by a Learned Serjeant over against me were first founded in Superstition alike to your Regular and Secular Monks or if you consider them as an Institution to be Consilium Epis to assist Bishops in their Government and Discipline or if you look upon those Deans and Chapiters of the last Foundation by Henry the Eighth yet certainly they are in all these capacities a part of the Government of the Church of England and as well the Rural as the Cathedral Deans are numbred by our own Writers among Church-Governors and they are in and among themselves a part of the Church-Government and by the Book of Reformation of Ecclesiastical Laws they are to govern them according to their Statutes of Foundation and to keep them pure and entire so far as they are not repugnant to the Word of God and our Constitutions of Religion And for the better satisfaction of this Committee and my self here is a Copy of the Statutes Grant and Foundation of the Dean and Chapter of the
Repairing the High-ways Bridges and Twenty Pounds yearly to the Poor as is aforesaid But over and besides the said yearly Revenues before mentioned the said Dean and Chapter of Gloucester although but of the last Foundation and one of the least Revenues in this Kingdom yet they have Eighteen goodly Mannors and also divers other Lands Tenements and Heriditaments besides the Mannors Houses and Premises the old Rent of Assize of one of the said Mannors being 80 Pound per annum out of which Mannors and Lands the said Cathedral being to be made a Parochial Church 200 Pound per annum or more may be allowed for a Learned Preaching Minister there and a Hundred Pound a year apiece for two such others to assist him which in few years one of the said Mannors will discharge and also sufficiently Repair the said Cathedral Church and then the rest of the said Mannors and Lands may be employed to other Godly Pious or Charitable uses as the Wisdom of the King and Parliament shall think fit and suitable to this but in a more ample proportion of maintenance will be the allowances of all other Deanaries in England Again this I conceive will answer another Objection raised by a Worthy Knight at the Bar touching the Poverty of the Clergy of England if this Bill should take effect surely my Opinion is quite contrary and to that purpose I call to mind the saying of a Learned Divine Chaplain to a Nobleman upon some Conference with him of our wished desire to remove Scandalous Ministers and to reduce the Impropriations of Bishops and Deans and Chapters to a Preaching Ministry if these things said he take effect the Universities will not be able to supply the Churches and surely Sir if these things take effect I am confident we shall be so far from having a Poor beggerly Clergy as that no Kingdom in the Christian World will have a more Rich and Flourishing Clergy both for Nurseries and Incouragements of Learning and for their maintenance in more plentiful manner then it is at this present Please you therefore to put the Question I am ready to give my aid thereunto Whereupon it was Debated and strongly Urged by the Faction That there should from henceforth be no more Deans and Chapiters Chancellors or Commissaries Arch-Deacons Deans Prebendaries Chanters Canons or Petty Canons or any other their Officers within this Church or Kingdom and that all Lands and Revenues belonging to them should be taken away and disposed of to the advancement of Learning and Piety and that such of them as have no other subsistence but those Places and not Delinquents should have a Competent allowance for the term of their Lives Thus did they cover their Covetous Designs of Devouring the Church Revenues with the specious pretences of advancing Learning and Piety But the Event proved their Hypocrisie for when they had taken these Lands from the Legal Possessors of them Piety and Learning found so little a share of the Booty that even their own Hirelings of the Presbytery who had assisted them with their mercenary Lungs to Rob the Church were so far from getting any thing by it that with much to do they Escaped having their own Skins their Tithes and Glebe pulled over their Ears making good the Apologue of the Lion and his Fellow Huntsmen by their Folly and Indiscretion not to call it Rapine and Sacriledg The House of Commons was this Day wholly taken up with the further Examination of Col. Goring about the matter of the Army Wednesday June 16. Upon reading of a Petition of the Inhabitants of St. Saviours Southwark complaining against William Sonyter William Shepheard The Lords Order about those who committed the disorders at St. Saviours and St. Olavis Southwark Toby Gratwick Hugh Barcock George Ewer George Pitcher Thomas Loe c. for their pressing into the Church of the said Parish and violent breaking and pulling down the Railes about the Communion Table in an Insolent and Tumultuous manner the Parties complained of were brought to the Barr and their Council were admitted to speak for them and after a full hearing of both Parties and several Witnesses Examined on either side it did appear unto the House that the said Parties were guilty of the said Complaints laid against them in the Petition Thereupon it is Ordered That new Railes shall be forthwith set up by the appointment of the Churchwardens of the said Parish about the Communion Table in the same manner as they have been for the space of Fifty Years last past but not as they were for four or five Years last past and this to be done at the Costs and Charges of the abovesaid Delinquents And further That they shall make a Publick Acknowledgment of their faults in the Body of the Church upon a Sabbath Day when the Congregation shall be present And lastly That they shall stand Committed to the Fleet during the Pleasure of this House Also upon reading of the Petition of the Minister and the Inhabitants of St. Olaves Parish in Southwark against Robert Wainman George Bonace Hugh Evans and John Moor for making and causing to be made a great Tumult and Disorder in the Church of the said Parish in the time of the Administration of the Blessed Sacrament and for the hinderance of the performing of the same and for the great abuse of the Minister that administred the same and for using irreverent speeches when the said Duty was performing the Parties aforesaid were brought to the Barr and admitted to speak for themselves and after a full hearing of both sides and Witnesses Examined it appeared to the House that the said Parties complained of were guilty of the Complaints laid against them Whereupon the House did think fit and Ordered That the said Robert Wainman and George Bonace for their said Offences shall stand committed unto the Prison of the Kings-Bench forthwith and there to continue for the space of Six Months without Bail or Mainprize And that they shall stand upon a High Stool in Cheapside and Southwark for two hours together upon two Market-Dayes and acknowledg their Faults publiquely And lastly That they shall pay 20 l. Fine to his Majesty and to be bound to their good Behaviour And it is further Ordered That the said Hugh Evans and John Moor shall forthwith stand Committed to the Kings-Bench until they find Sureties to answer at the next Assizes to be kept for the County of Surrey their Faults and Offences in the disturbing and hindering the Administration of the blessed Sacrament who are there to be proceeded against according to Law And that Robert Osbalston Gent. and Richard Cant shall enter into Recognizance before Sir John Lenthall Knight one of his Majesties Justices of the Peace for the County of Surrey to appear at the next Assizes and prosecute against the said Hugh Evans and John Moore for their Offences aforesaid The State of the Accounts of the English and Scottish Armies were brought into
place of sitting and the chiefest part of the power I say the chiefest part I do not say the greatest part of power The power it was more eminent in him but it was virtually residing and domesticant in the plurality of his Assessors These Assessors were the Presbyters the Elders of the Church of whom Holy Ignatius a Father so primitive that he was Disciple to Saint John the Apostle and by some thought to be that very Child whilst he was a Child whom our blessed Saviour took and set before his Disciples whereof you read in three of the Evangelists Matth. 18.2 Mark 9.26 Luke 9.27 If Simon Zelotes were the last as some affirm This Ignatius I say in his Epistle to the Trallians doth call these Elders 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Councellors and Co-Assessors of the Bishop Here was in this Age and yet this Father died a Bishop and a Martyr before the last Apostle went to Heaven here was a Fellowship yet such a Fellowship as destroyed not presidency and in another Epistle that to the Magnesians you have such a presidency as doth admit also of a Fellowship 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Bishop being President the very Name and Office there as in the place of God and the Presbyters as a Senate of the Apostles I forbear to dilate upon this Episcopacy But I will be bold Ponere ob oculos to set him before your Eyes I will give him you even by way of demonstration Master Hide your self are now in this great Committee Mr. Speaker is in the House The Bishop of our Congregation You are in your selves but Fellow-Members of the same House with us returned hither as we also are to sit on these Benches with us until by our Election and by common suffrage you are Incathedrated then you have and it is fit and necessary that you should have a Precedency before us and a Presidency over us Notwithstanding this you are not diversified into a several distinct order from us you must not swell with that conceit you are still the same Member of the same House you were though raised to a painful and careful degree among us and above us This Bishop had as your self have here potestatem directivam but not Correctivam Correction in our House doth dwell in the General Vote You know the power you have â—s Limited and circumscribed by them who gave it you are no Dictator to prescribe us our Laws but must gather our Votes and then your pronouncing doth fix our not your single own Orders Neither you here Master Speaker in the House can Degrade any one of us from these Seats nor can you silence us in the due liberty of our Speech Truly Sir as yet advised I do heartily wish we had in every Shire of England a Bishop such and so regulated for Church Government within that Sphear as Master Speaker is bounded in and Limited by the Rules and Cancels of this House That were indeed a well tempered and a blessed Reformation whereby our times might be approximant and conformant to the Apostolical and Pure primitive Church But this I fear is magis optandum quám sperandum yet it being the cause of God who can then dispair This happiness I mean living under Episcopal Presidency not under a domineering Prelacy this is too high above our reach yet strong Prayers and Hearty endeavours may pull the Blessing down upon us In the mean time wo is our Churches portion for our Bishop President is lost and grown a Stranger to us and in his room is crept in and stept up a Lordly Prelate made proud with pomp and ease who neglecting the best part of his Office in Gods Vine-yard instead of supporting the weak and binding up the broken forrageth the Vines and drives away other Labourers The Vines indeed have both Grapes and Leaves and Religious Acts both Substance and Circumstance but the Gardener is much to blame who gives more charge to the Work-men of the Leaves then of the Fruit. This rough enforcement of late to that which is not the better part is an Episcopacy that turns all our Melody into a Threnody This makes many Poor Pious Christian Souls to Sing the Songs of Sion in a strange Land Psal 137. and 4. This Bishop will have no Assessors or if any so formally admitted and so awed as good have none no Senate no Consultation no Presbytery or common Suffrage but Elates himself up into usurped Titles and incompatible Power and sublimes it self by assuming a Soleship both in Orders and Censures Religion and Reason and Primitive Example are all loud against this Episcopacy This too elate subliming of one can not stand without a too mean demission I may say debasing of many other of the same order Nay this Bishop not content with Ecclesiastick Pride alone will swell also with ambition and Offices Secular Truly Sir you have done exceeding well to Vote away this Bishop for of this Bishop and of this alone I must understand the Vote you have passed until I be better instructed For your Vote is against the present Episcopacy and for the present you can hardly find any other Episcopacy but this an Authority how ever by some of them better exercised yet too solely entrusted to them all Away then with this Lordly domineerer who playes the Monarch perhaps the Tyrant in a Diocess of him it is of whom I read Episcopalis dignitas papalem fastum redolet This kind of Episcopacy it smels rank of the Papacy nor shall you ever be able utterly and absolutely to extirpate Popery unless you root out this Soleship of Episcopacy To conclude in short and plain English I am for abolishing of our present Episcopacy Both Diocesses and Diocesan as now they are But I am withal at the same time for Restauration of the pure Primitive Episcopal Presidency Cut off the usurped adjuncts of our present Episcopacy reduce the ancient Episcopacy such as it was in puris spiritualibus Both may be done with the same hand and I think in a shorter Bill then is offered now by way of addition Down then with our Prelatical Hierarchy or Hierarchical Prelacy such as now we have most of it consisting in Temporal adjuncts only the Diana and the Idol of Proud and Lazy Church-men This do but eâ lege on this condition that with the same hand in the same Bill we do gently raise again even from under the ruins of that Babel â—â—ch an Episcopacy such a Presidency as is venerable in its Antiquity and Purity and most behooveful for the Peace of our Christendom This is the way of Reforming and thus by yielding to the present Storm and throwing that over-board which is adventitious borrowed and undue Peace may be brought home unto our Church again the best of that building and the truth of Ancient Episcopacy may be preserved otherwise we hazard all This would be glorious for us and for our Religion and the glory thereof will
be the greater because it redounds unto the God of glory My Motion is that those Sheets last presented to you may be laid by and that we may proceed to reduce again the old Original Episcopacy If this Gentleman had thoroughly consulted the Church History he would have found both that Episcopacy was ever accounted a Distinct Order from and above Presbytery and that the most Primitive Bishops exercised the same Jurisdiction and Power in the Church even over Presbyters themselves as the present English Bishops did and for their Temporal Baronies and Lordships it was never esteemed any ways Essential to the Office but only a Concomitant Adjunct which by the Fundamental Constitution of the Government by the Kings annexing Temporal Baronies to their Spiritual Office rendred them one of the three Estates of the Realm And indeed it was this Temporal Honor and their Secular Estates Lands and Tenements which raised the envy of some and the Covetousness of others against not only the Persons but the Order it self Sir Benjamin Rudyard also spake as follows Mr. Hide WE are now upon a very great Business Sir Benjamin Rudyard's Speech concerning Bishops Deans and Chapters at a Committee of the whole House June 21. 1641. so great indeed as it requires our soundest our saddest consideration our best judgment for the present our utmost foresight for the future But Sir one thing doth exceedingly trouble me it turns me round about it makes my whole Reason vertiginous which is that so many do believe against the wisdom of all Ages that now there can be no Reformation without destruction as if every sick Body must be presently knockt in the Head as past hope of Cure Religion was first and best planted in Cities God did spread his Net where most might be caught Cities had Bishops and Presbyters were the Seminaries out of which were sent Labourers by the Bishops to propagate and cultivate the Gospel The Clergy then lived wholly upon the Freewill-Offering and Bounty of the People Afterwards when Kings and States grew to be Christians the outward settlement of the Church grew up with them They Erected Bishopricks Founded Cathedral Churches Endowed them with large Possessions Landlords built Parish Churches gleab'd them with some portion of Land for which they have still a Right of Presentation I do confess That some of our Bishops have had Ambitious Dangerous Aims and have so still that in their Government there are very great Enormities But I am not of their Opinion who believe that there is an Innate ill Quality in Episcopacy like a Specifical Property which is a Refuge not a Reason I hope there is not Original Sin in Episcopacy and though there were yet may the Calling be as well Reformed as the Person Regenerated Bishops have governed the Church for 1500 years without interruption And no man will say but that God hath saved Souls in all those times under their Government Let them be reduc'd according to the usage of Ancient Churches in the best times so restâ—â—â—â—d as they may not be able hereafter to shame the Calling I love not those that hate to be Reformed and do therefore think them worthy of the more strict the more close Reformation We have often complained That Bishops are too absolute too singular Although Cathedral Churches are now for the most part but Receptacles of Drones and Non-Residents yet some good Men may be found or placed there to be Assessors with the Bishops to assist them in Actions of moment in Causes of Importance there is maintenance already provided for them If either in Bishopricks or Cathedral Churches there be too much some may be pared off to relieve them that have too little If yet more may be spared it may be employed to the setting up of a Preaching Ministry through the whole Kingdom And untill this be done although we are Christians yet are we not a Christian State There are some places in England that are not in Christendom the people are so ignorant they live so without God in the World for which Parliaments are to answer both to God and Man Let us look to it for it lies like one of the Burdens of the Prophet Isaiah heavy and flat upon Parliaments I have often seriously considered with my self what strong concurrent Motives and Causes did meet together in that time when Abbies and Monasteries were overthrown Certainly God's hand was the greatest for he was most offended The profane Superstitions the abominable Idolatries the filthy nefandous wickedness of their Lives did stink in God's Noistrils did call down for Vengeance for Reformation A good Party of Religions Men were Zealous Instruments in that great work as likewise many Covetous Ambitious Persons gaping for fat Morsels did lustily drive it on But Mr. Hide there was a principal Parliamentary motive which did facilitate the rest for it was propounded in Parliament that the Accession of Abby-Lands would so inrich the Crown as the people should never be put to pay Subsidies again This was plausible both to Court and Countrey Besides with the Over-plus there should be maintained a standing Army of Forty Thousand Men for a perpetual defence of the Kingdom This was Safety at home Terrour and Honour abroad The Parliament would make all sure Gods part Religion by his blessing hath been reasonably well preserved but it hath been saved as by fire for the rest is consumed and vanished the people have payed Subsidies ever since and we are now in no very good Case to pay an Army Let us beware Mr. Hide that we do not look with a worldly carnal evil Eye upon Church Lands let us clear our Sight search our Hearts that we may have unmixt and sincere Ends without the least thought of saving of our own Purses Church Lands will still be fittest to maintain Church Men by a proportionable and orderly distribution We are very strict and curious to uphold our own Propriety and there is great reason for it Are the Clergy only a sort of Men who have no Propriety at all in that which is called theirs I am sure they are Englishmen they are Subjects If we pull down Bishopricks and pull down Cathedral Churches in a short time we must be forced 〈◊〉 pull Colledges too for Scholars will live and dye there as in Cells if there be not considerable Preferment to invite them abroad And the example we are making now will be an easie Temptation to the less pressing necessities of future times This is the next way to bring in Barbarism to make the Clergy an unlearned contemptible Vocation not to be desired but by the basest of the People and then where shall we find men able to convince an Adversary A Clergy-men ought to have a far greater proportion to live upon than any other Man of an equal Condition He is not bred to multiply Three-pences it becomes him not to live Mechanically and sordidly he must be given to Hospitality I do know my self a
Clergy-man no Dignitary whose Books have cost him a Thousand Pounds which when he dies may be worth to his Wife and Children about Two Hundred It will be a shameful reproach to so flourishing a Kingdom as this to have a poor beggarly Clergy For my part I think nothing too much nothing too good for a good Minister a good Clergy-man They ought least to want who best know how to abound Burning and shining Lights do well deserve to be set in good Candlesticks Mr. Hide I am as much for Reformation for purging and maintaining Religion as any man whatsoever but I profess I am not for Innovation Demolition nor Abolition Possibly the Reader will now be desirous to see this Bill which gave so much business to the Parliament and therefore I here present him with a Copy of it as I find it in the Paper-Office An Act for the Abolishing and taking away of all arch-Arch-Bishops Bishops their Chancellours and Commissaries Deans Deacons and Chanters Arch-Deacons Prebendaries and Canons and all other their Under-Officers of the Church of England WHereas the Government of the Church of England by arch-Arch-Bishops and Bishops The Bill against Episcopal Government and the Hierarchy of the Church their Chancellors and Commissaries Deans Arch-Deacons and others their Cathedral Officers have been found by lang experience to be a great Impediment to the perfect Reformation and Growth of Religion prejudicial to the Civâ—l Government of this Kingdom Be it therefore Enacted by the King 's most excellent Majesty the Lords and Commons Assembled in this present Parliament by the Authority of the same That from henceforth there shall be no arch-Arch-Bishops Chancellors or Commissaries of any Bishopricks Deans Deans and Chapters Arch-Deacons Prebendaries Chanters Canons or Pety-Canons or any other of their Officers within this Church or Kingdom And every Parson that shall hereafter use or exercise any Power Iurisdiction Office or Authority Ecclesiastical or Civil by Collection of any such Name Title Dignity or Office or Iurisdiction to incur the Penalty and a Forfeiture contained in the Act of Premunires made in the 16 R. 2. That all which hereafter done by any Arch-Bishopricks their Chancellors Commissaries Deans Deans and Chapters Arch-Deacons Prevendaries Canons Petty-Canons or any other Office by Collection of any of their Dignities or Officers aforesaid shall be meérly void in Law any Statute or Ordinance heretofore made to the contrary any wise notwithstanding And that all Mannors Lands Territories Impropriations Houses Rents Services and other Hereditaments whatsoever of the said Arch-Bishopricks Deans Deans and Chapters Arch-Deacons Prebendaries Canons Petty-Canons which they or any of them have in Right of the said Churches or Dignities shall be disposed and ordered of in such manner sort and form as the King 's most excellent Majesty the Lords Temporal and Commons in this present Parliament Assembled shall appoint And be it further Enacted by the Authority aforesaid That all Ecclesiastical Iurisdiction fit to be exercised within this Church and Kingdom of England shall be committed to such a number of Persons and in such manner as by this present Parliament appointed Divers Papers were upon this occasion presented to the Consideration of the House of Commons and many even of the Presbyterians who were for altering some things yet were not for Extirpation of Root and Branch among the rest I find these two in the Paper-Office THe Agitation of change of Government in the Church A Proposition concerning Bishops and Ecclesiastical Affairs and Church Government in the House of Commons is a Business of so high a Consequence that it is necessary to prevent any Resolution by Voting their judgment alone lest that being brought up with prejudice to the Lords who are and ought to be equally interessed may also prejudice the Cause It is a doubtful Case in the heat of this dispute how farr the Commons may go in the Declaration of their Opinions in which if the Lords shall not concur it may prove a great Rock of offence between the two Houses Therefore 't is very requisite that the Lords of the Higher House do timely interest themselves in the discussion and before any Resolution in either House To this purpose the Lords may be pleased to make a Committee in their House for the Reformation of Church Affairs and Government and thereupon demand a Conference with the Committee of the House of Commons that the business may be handled by Consultation on both sides pari passu and gradu At this Conference the Lords may be pleased to propose these grounds 1. That neither by Example nor Reason in any Age or State Matters Ecclesiastical or Mutations in Church Affairs were ever alone determined by Lay-men 2. In the Primitive Church and most Ancient times matters of this nature were always debated in General Councils or National Synods in the blessed Reformation the business was agitated by a Choice number of Divines who communicated their proceeding with Reformed Divines abroad and admitted some Strangers into their Consultations for the satisfaction of their Brethren and Peace of the Church 3. The publick Enemy of our Religion will take infinite advantage at every Alteration and especially at any that shall be resolved above by Lay-men 4. It must of necessity produce a dangerous Schism in the Church if without all Respect of Edification and satisfaction to the Parties different in judgment any conclusion should be imposed upon both without their consent 5. It is impossible that any Resolution taken in Heat and Passion can be so permanent but that time will discover a Necessity of fresh alterations to the shame of the whole Reformation 6. It is necessary to proceed in such a way as may not be Scandalous to the Churches abroad and may give satisfaction to both Parties opposite and contending at Home and may be Honourable Durable Obliging and Fortified with the consent and agreement of the Ecclesiastick and the Authority of the Parliament To effect which it is most agreeable to true Wisdom and Policy that both Houses of Parliament determine and declare for the present that the Laws Established for Church Government shall be obeyed And because all things in the first Reformation could not be fore-seen or some things were necessarily for other respects overseen which Time and great Liberty and Light have discovered and which may now be more fitly taken into consideration That therefore both Houses may be pleased to move His Majesty for the calling of a National Synod I mean of a Select number of Divines of all three Nations subject to His Majesty equally and impartially chosen of Moderate and Learned Men of both sides in which may be discussed and resolved a setled and uniform Model of Government to be presented unto the Parliament of all the Kingdoms there to receive Strength and Approbation In which Assembly Godly Men and lovers of Peace assisted by the Spirit of God may doubtlessly be induced to receive satisfaction from one another in
Interpreters both Antient and Later expounded to be the Bishops of those Cities 6. Eusebius and other Ecclesiastical Writers affirm none contradicting them that the Apostles themselves chose James Bishop of Jerusalem and that in all the Apostolique Sees there succeeded Bishops which continued in all the Christian World and no other Government heard of in the Church for 1500 Years and more then by the Bishops and the Canons of Councils both General and Provincial which consisted of Bishops 7. That so many Acts of Parliament and Laws of the Kingdom and Statutes of Colledges of both Vniversities have relation to Bishops that the removing of them especially there having been never no other Government settled in this Kingdom will breed and make Confusion and no Reformation but rather a Deformation in the Church yet it were to be wished That in some things our Government might be reduced to the Constitutions and Practice of the Primitive Church especially in these Particulars 1. That Bishops did ordinarily and constantly Preach either in the Metropolitan Church or in the Parochial Church in their Visitations 2. That they might not Ordain any Ministers without the Consent of 3. or 4. at the least Grave and Learned Presbyters 3. That they might not suspend any Minister ab Officio et Beneficio at their Pleasures by their sole Authority but only with a necessary Consent of some Assistants and that for such Causes and Crimes only as the ancient Canons or the Laws of the Kingdom appointed 4. That none may be Excommunicated but by the Bishop himself with the Consent of the Pastor whose Parish the Delinquent dwelleth in and that for heynous and scandalous Crimes joyned with obstinate and wilful Contempts of the Churches Authority and that for non-Appearances or Ordinances upon ordinary occasions some Lesser punishments might be inflicted and that approved by Law 5. That Bishops might not demand Benevolence for the Clergy nor exact Allowance for their Dyet at the Visitations nor suffer their Servants to exact undue Fees at Ordinations and Institutions 6. That Bishops and Chancellors and Officials may be subject to the Censures of Provincial Synods and Convocations A Bill was Read the first and second time for the speedy raising Mony for Disbanding the Armies Tuesday June 22. Disbanding Bill read twice and Committed to a Committee of the whole House A most Excellent Petition from the University of Oxon for the retaining and Establishing of Episcopacy but alas they did but surdis Canere these Serpents were not to be charmed by their Sovereign much less by the Muses though they could have charmed ten thousand times more powerfully and wisely than they did However it will be for their Immortal Glory That in the worst of Times and even when the Storm was in its most blustring Rage they durst oppose the Tempest and Defend the Truth The Petition was as follows To the High and Honourable Court of Parliament The Humble Petition of the University of Oxford Sheweth THAT whereas the Vniversity hath been informed of several Petitions concerning the present Government of this Church The Petition of the University of Oxon for Episcopacy June 22. 1641. and maintenance of the Clergy which have of late been exhibited to this Honourable Assembly We could not but think our Selves bound in Duty to God and this whole Nation in charity to our Selves and Successors who have and are like to have more than ordinary interest in any Resolution that shall be taken concerning Church-Affairs in all humility to desire the continuance of that Form of Government which is now Established here and hath been preserved in some of the Eastern and Western Churches in a continued Succession of Bishops down from the very Apostles to this present time the like whereof cannot be affirmed of any other Form of Government in any Church Upon which Consideration and such other Motives as have been already represented to this Honourable Parliament from other Persons and Places with whom we concur in behalf of Episcopacy We earnestly desire That you would Protect that Ancient and Apostolical Order from Ruine or Diminution And become farther Suiters for the Continuance of those Pious Foundations of Cathedral Churches with their Lands and Revenues As dedicate to the Service and Honour of God soon after the plantation of Christianity in the English Nation As thought fit and Useful to be preserved for that end when the Nurseries of Superstition were demolished and so continued in the last and best Times since the Blessed Reformation under King Edw. 6. Q. Elizabeth and King James Princes Renowned through the World for their Piety and Wisdome As approved and confirmed by the Laws of this Land Ancient and Modern As the principal outward Motive and Encouragement of all Students especially in Divinity and the fittest Reward of some deep and eminent Scholars As producing or nourishing in all Ages many Godly and Learned Men who have most strongly asserted the Truth of that Religion we profess against the many fierce Oppositions of our Adversaries of Rome As affording a competent Portion in an ingenuous way to many Younger Brothers of good Parentage who devote themselves to the Ministery of the Gospel As the only means of Subsistence to a multitude of Officers and other Ministers who with their Families depend upon them and are wholly maintained by them As the main Authors or Upholders of divers Schools Hospitals High-wayes Bridges and other Publique and Pious Works As special Causes of much Profit and Advantage to those Cities where they are situate not only by relieving their Poor and keeping convenient Hospitality but by occasioning a frequent resort of Strangers from other Parts to the great benefit of all Tradesmen and most Inhabitants in those places As the goodly Monuments of our Predecessors Piety and present Honour of this Kingdom in the Eye of Forreign Nations As the chief Support of many Thousand Families of the Laity who enjoy fair Estates from them in a free way As yielding a constant and ample Revenue to the Crown And as by which many of the Learned Professours in our Vniversity are maintained The Subversion or Alienation whereof must as we conceive not only be attended with such consequences as will redound to the scandal of many well affected to our Religion but open the mouths of our Adversaries and of Posterity against us and is likely in time to draw after it harder conditions upon a considerable part of the Laity an universal cheapness and contempt upon the Clergy a lamentable drooping and defection of Industry and Knowledg in the Vniversities which is easie to foresee but will be hard to remedy May it therefore please this Honourable Assembly upon these and such other Considerations as Your great Wisdomes shall suggest to take such Pious Care for the Continuance of these Religious Houses and their Revenues according to the best Intentions of their Founders as may be to the most furtherance of God's Glory and Service the Honour
other way The means of it are first to preserve Religion sound and entire within his own Kingdom at home next to unite the Homogeneal parts of it pieces of the same together by Alliances by Confederations abroad The good effects of this German Match was lost by the ill Counsels of those times It will be an honour to us to repair it by better The restoring of the Prince Elector to his Territory and Dignity will restore Religion there will strengthen it may increase it further in Germany which consideration is of a great and vast consequence proportionable to the greatness and vastness of that Country it will likewise refresh and comfort the sorrowful heart of that most Noble Virtuous and Magnanimously suffering Queen of Bohemia his Majesty's Sister his Highness's Mother who is ever to be highly and tenderly regarded by this Kingdom This is a fit Conjuncture of time to begin it in whilst the King of Spain hath so much to do of his own as he is not able to afford his usual aids to the Emperor which probably may induce the Emperor to abate of his former Resolutions That which is now propounded is only a Manifest to express and declare our zeal and heartiness to the Cause and thereby to give it Countenance and Reputation in the present Dyet at Ratisbone Reputation in matters of State doth many times prevail as much as Substance His Majesty's Father of blessed memory and himself have for many years mediated and treated with the Successive Emperors by all fair and amicable ways they have been deluded they have been neglected It becomes us Mr. Speaker to be Englishly sensible of the injustice of the Indignity Wherefore my humble Motion is That the House will be pleased presently to name a select Committee to compose a Declaration suitable to the importance of the Cause But the further consideration of this matter was deferred till Wednesday at Nine of the Clock A Message was also delivered from the King by Sir Benjamin Rudyard concerning the Queen-Mother Message about the Queen-Mother who was very desirous to depart the Kingdom only Mony was wanting to defray her charges which would amount to no less than 10000 l. And it seems the Commons were no less desirous to have her gone Artic. brought in by Sir Tho. Widdrington against the Bishop of Ely Vide the Articles infra July 20th for they presently consented that there should be so much paid out of the Poll-mony for that Service Sir Thomas Widdrington brought in 25 Articles against Matthew Wren Lord Bishop of Ely which being read and singly voted were ordered to be Engrossed and then the House came to this Vote upon it Resolved c. That Matthew Wren Bishop of Ely is in the opinion of this House unfit and unworthy to hold or continue any Spiritual Promotion or Office in the Church or Common-wealth and that the Lords be desired to joyn with this House to move his Majesty to remove the said Bishop from his Person and Service And upon this Sir William Parkins took an occasion to speak as followeth for the work of Reformation Master Speaker I Stand not up in my own particular behalf Sir William Parkins's Speech July 5. 1641. but in the Vniversal and General name of the whole Kingdom Alas Master Speaker they depend all upon our exemplary Justice which if we do fully execute will not only give great and plenary satisfaction to our Nation but will likewise cause the Land to smile hereafter with the blessed Beams of prosperous Felicity But if the least Errour and smallest Deliberation be overseen by us Oh! It strikes my trembling mind with horror to think on it how will all things precipitate themselves into Ruine most Irrevocable but I speak not this as if any here would omit or extenuate the Supremacy of Justice in the least thought To admonish you of that point were to bid the Moon keep her Monthly Course the Spheres to reduce themselves in their Circumference or the Sun to shine upon the Earth But I speak this only to add a Spur unto you lest we should at any time languish in our Heaven-proceeding Journey The Cries of the People have come up to me the Voice of the whole Nation tingles in my Ears and methinks I hear each Subject wish that we would briefly establish the Church-Government with all Expedition Let us first begin to confirm our Religion and God will bless our other Proceedings the better That was always my Opinion and I am sure the expectation of the whole Kingdom How long have we sate here and how little have we effected How much time have we consumed and what little have we performed herein How long have we laboured in this our daily Travel and as yet have brought forth but an Embryo in what we did intend 'T is true I confess we have tormented our selves with daily troubles and vexations and been very solicitous for the welfare of the Common-wealth but what have we performed what have we perfected I will once more relate what my former Opinion was Let us I say begin in the real Establishment of our Religion and as I said all our other determinations will succeed with a better Omen for indeed most of our Delinquents are linkt to this Chain they depend most on this point therefore we should do well to enter speedily upon the Work Master Speaker Excuse my Zeal in this Case for my mouth cannot Imprison what my mind intends to let out neither can my tongue conceal that which my heart desires to promulge Behold the Arch-Bishop that great Incendiary of this Kingdom lyes now like a Fire-brand raked up in the Embers but if he ever chance to blaze again I am afraid what heretofore he had but in a Spark he will fully burn down to the ground in a full Flame Wherefore Master Speaker Let us begin for the Kingdom is pregnant with expectation in this point I confess there are many more Delinquents for the Judges and other Knights walk in Quirpo but they are but Thunderbolts forged in Canterbury 's fire Look upon them all but as polluted Rivers flowing from that corrupt Fountain Well is it so then that all depend on Religion Why are we then so backward in not Roforming the Church Why do we stick in this point and not rather proceed in it with all expedition For indeed according to the Laws of this Kingdom as it hath the Dignity of Preeminence so let us give it the Priority in our Determinations Master Speaker Think with your self I pray in what Faction the Church is now in what Schism in what Confusion of distracted Sectaries it is promiscuously shaken Behold the Papists will have their way the Brownists will have their way the Anabaptists their way the Puritan as some call them their way the Jesuitical Priests their way and in these various ways they make such a Labyrinth of Religion that few or none scarce can find out
abound with Soldiers and such others as will be apt to be provoked to Tumults and Seditions especially in the time of the King's absence in Scotland III. That the House of Commons have received Information of great quantities of Treasure and Jewels Plate and Ready-mony packt up to be conveyed away with the Queen not only in such a proportion as the present occasions with due respect to Her Majesties honour may seem to require but a far greater quantity and that divers Papists and others under the pretence of Her Majesties Goods are like to convey great Sums of Mony and other Treasure beyond the Seas which will not only impoverish the State but may be employed to the somenting some mischievous attempts to the trouble of the publick Peace IV. hat as it will be a great dishonour to the State A pretty odd contradiction to the third Reason if her Majesty should not be Attended and Furnished suitably to her Quality so it will be a very heavy burden in this time of great Necessity and occasion of other publick Charges if she shall be provided in so Royal a manner as shall be fit for Her Majesty and the Honour of the King and Kingdom V. That because we understand by Sir Theodore Mayern that the chief cause of her Majesties Sickness and Distempers proceed from some discontent of her mind the House of Commons have thought good to declare That if any thing within the power of Parliament can give Her Majesty contentment they are so tender of her health both in due respect to His most Excellent Majesty and Her Self that they will be ready to further her satisfaction in all things so far as may stand with that Publick to which they are obliged VI. That the House of Commons conceive it will be some dishonour to this Nation if Her Majesty should at this unseasonable time go out of the Kingdom upon any Grief or Discontent received here and therefore they shall labour by all good means to take away and prevent all just occasion of Her Majesties trouble in such manner as may further Her Content and therein Her Health which will be a very great Joy and Comfort both to them and the rest of His Majesties loving Subjects to see All which they humbly recommend to Your Majesties Princely Wisdom beseeching Your Majesty that by Your allowance they may represent their humble desires at such time and with such number of both Houses as Her Majesty shall please to appoint Friday July 16. Six Lords and Twelve Commoners appointed to attend Her Majesty at Three of the Clock this Afternoon Mr. Hollis Reports the Conference with the Lords about what was to be offered to the Queen to put off her Journey which was as follows THe Lords and Commons taking notice of Your Majesties Intention to pass the Seas by reason of Your indisposition The Message spoken to the Queen about her Journey whereby the Kingdom will be deprived of Your Majesties presence and divers other great Inconveniences to the State may thereupon ensue which yesterday both Houses of Parliament did most humbly represent unto the King and withal Petitioned for this Access unto Your Majesty that so they might express unto Your Self their hearty sorrow for Your Majesties Sickness and most earnest desires to perform any Duty whereby they may be serviceable for the Recovery of Your Majesties Health And because they have been informed by Sir Theodore Mayern that this indisposition proceeds from some inward discontent of Mind the Lords and Commons have thought good to declare that if any thing within the Power of Parliament may give your Majesty contentment they are so tender of your Majesties Health both in due respect to His Majesty and Your Self that they will be ready to further your Majesties Satisfaction in all things so far as may stand with the Publick Trust to which they are obliged And besides they humbly conceive that it may be some dishonor to this Nation if your Majesty should in this unseasonable Time go out of the Kingdom upon any Grief or Discontent received here and therefore they shall labor by all good Means to take away and prevent all such just Occasions of your Majesties trouble in such manner as may farther your Majesties Contentment and therein your Health which will be a very great Comfort and Joy to themselves and the rest of His Majesties loving Subjects It was this day Ordered That Mr. Pym being sued for Tithe Wood Saturday July 17. Ordered to stop a Suit against Mr. Pym. shall have the Priviledge of Parliament and that Lewis Lushford and others the Solicitor and Attorney on the other side be hereby enjoyned to forbear to Prosecute or further to proceed in that Suit or any other that concerns the said Mr. Pym. Mr. Hollis Reports the Queen's Answer in haec verba I Give many Thanks to both Houses of Parliament The Queens Answer to the Lords and Commons for their great Care of my Health and their Affections to Me hoping I shall see the Effects of it Truely nothing but my Health could have made Me to resolve of this Journey and if I thought I could serve the King and this Kingdom with the hazzard of my Life I would do it and I hope you believe I have so much Interest in the Good of this Kingdom that I shall never wish any thing to the prejudice of it You will Pardon the imperfectness of my English I had rather have spoken in an other Language but I thought this would be most acceptable It was this Day in the House of Lords Ordered The Persons that pulled down the Railes in St. Saviors Church released That those Persons that were sentenced by the House for Violently breaking down the Railes in the Parish Church of St. Saviors Southwark shall upon their Petition to this House desiring their Lordships Favor and humbly acknowledging the Sentence of this House to be Just upon them their Misdemeanors in that Business be released out of their present Imprisonment for the same And in regard they are of that Poverty that they are not able to set up the Railes again at their own Charges this House doth remit that part of the Sentence A Message was brought from the House of Commons by Sir John Holland who presented three Bills which had passed that House 3 Bills brought up by Sir John Holland 1 for securing Protestant Religion c. 1 An Act for the Security of the true Religion which they desired Expedition of 2 An Act concerning the Limiting and bounding of Forrests 3 An Act for John Eggars Free-School at Acton in the County of Southampton And to desire a Conference by a Committee of both Houses at such time as their Lordships shall please touching the transmission of the Charge against Bishop Wren and concerning Inego Jones for pulling down St. Gregories Church Mr. Pym reports from the Committee for the 10 Propositions a Paper being a Message
Diocess to raise the Flowers of the Chancels of their respective Churches to Rail in their Communion-Tables to remove the Pews and Seats and to make other alterations in the respective Churches in the doing whereof the said Inhabitants were put to great excessive and unnecessary charges and expences amounting in the whole to the Summ of five thousand Pounds and upwards which said charges and expences he did by unlawful means and courses enforce the said Inhabitants to undergo and such of the said Inhabitants as did not obey the same he did vex trouble and molest by Presentments Citations Excommunications Tedious and frequent Journeys and by Attendances at the Courts of his Chancellor and other his Officials viz. the Church-Wardens of Linne Ipswich S. Edmundsbury and others XV. That for not coming up to the Rail to receive the Holy Communion kneeling there before the Table Altar-wise for not standing up at the Gospel and for not observing and performing of his unlawful Innovations and Injunctions many other of His Majesties Subjects viz. Peter Fisher Samuel Duncon James Percivall John Armiger Thomas King and others have been by him his Chancellors Visitors Commissaries and Officials by Command and Injunctions much Molested Disquieted and Vexed in their Estates and Consciences by Citations to the Courts long attendance there Dismission Fees Excommunications Penances and other Censures XVI That by reason of the rigorous Prosecutions and dealings in the last precedent Articles mentioned and by reason of the continual Superstitious bowing to and afore the Table set Altar-wise the suspending silencing and driving away of the painful Preaching Ministers the suppressing and forbidding of Sermons and Prayer the putting down of Lectures the suppressing means of knowledge and Salvation and introducing Ignorance Superstition and Prophaneness many of His Majesties Subjects to the number of three thousand many of which used Trades Spinning Weaving Knitting and making of Cloth and Stuff Stockings and other Manufactures of Wools that is to say Daniel Sunning Michael Metcalfe John Berant Busby Widdow Mapes Richard Cock John Dicks Francis Laws John Senty and many others some of them setting an hundred poor People on work have removed themselves their Families and Estates into Holland and other parts beyond the Seas and there set up and taught the Natives there the said manufactures to the great hindrance of Trade in this Kingdom and to the impoverishing and bringing to extream want very many who were by those Parties formerly set on work to the great prejudice of His Majesty and His People XVII That he the said Bishop finding the People to distast his Innovations hath often in publick and private Speeches declared in the said year 1636. that what he did in the same was by His Majesties command whereby he contrary to the duty of this place which he held under His Majesty being Dean of His Majesties Royal Chappel and contrary to the duty of a good and Loyal Subject endeavoured to free himself of blame and to raise an ill Opinion of His Royal Majesty in the Hearts of His Loving Subjects XVIII That he the said Matthew Wren being Bishop of Norwich in the said year 1636. in the Tower Church in Ipswich and other places did in his own Person use Superstitious and Idolatrous Actions and Gestures in the Administration of the Lords Supper Consecrating the Bread and Wine standing at the West-side of the Table with his Face to the East and his Back towards the People Elevating the Bread and Wine so high as to be seen over his shoulders bowing low either to or before them when he after the Elevation and Consecration had set them down on the Table XIX That he the more to manifest his Popish affection in the said year 1636. caused a Crucifix that is to say the figure of Christ upon the Cross to be Engraven upon his Episcopal Seal besides the Arms of the See XX. That he hath chosen and employed such Men to be his Commissioners Rural Deans and to be his houshold Chaplains whom he knew to be and stand affected to his innovated Courses and to Popish Superstition and to be erroneous and unsound in Judgment and Practice as namely Mr. John Nowell Mr. Edmund Mapletoft Mr. John Dunkin Mr. Boucke Mr. Dun and others XXI That he hath very much oppressed divers Patrons of Churches by admitting without any colour or Title his own Chaplains and others whom he affected into Livings which become void within his Diocess unjustly enforcing the true and right Patrons to long and chargeable Suits to evict such Incumbents and to recover their own right some of which he did against his Priestly word given to the said Patrons or their Friends in verbo Sacerdotis not to do the same This he did in the Case of one M. Rivet XXII That he and others in the year 1635 sold or granted away the profits of his Primary Visitation for five hundred Pounds over and above charges of the Visitation and for the better benefit of the Farmer set forth a Book in the year 1636 Intituled Articles to be enquired of within the Diocess of Norwich in the first Visitation of Matthew Lord Bishop of Norwich consisting of 139 Articles and wherein are contained the number of 897 questions according to all which the Church-Wardens were enforced to present upon pain of Perjury And some Church-Wardens that is to say Robert Langley Charles Newton Richard Hart William Bull and Rephany Ford and others not making presentments accordingly were cited molested and troubled and enjoyned pennance notwithstanding many of the said Articles were ridiculous and impossible XXIII That the Church-Wardens and other men Sworn at the Visitation were enforced to have their presentments written by Clerks specially appointed by such as bought the same Visitation to whom they paid excessive Summs for the same some two and twenty Shillings as namely Richard Hurrel John Punchard and others some more some less for writing one Presentment to the grievous oppression of His Majesties poor Subjects in that Diocess XXIV Whereas by the Laws of this Realm no Tithes ought to be paid out of the Rents of Houses nor is there any Custom or Usage in the City of Norwich for such payment yet the said Bishop endeavoured to draw the Citizens and other Inhabitants within the said City against their wills and consents to pay two Shillings in the Pound in lieu of the Tithes of Houses within the several Parishes of the said City unto the Ministers there of the said respective Parishes And the better to effect this his unjust resolution he did by false and undue suggestions in the fourteenth year of His Majesties Reign that now is procure His Majesty to declare under his Highness's great Seal of England his Royal pleasure That if any person within the said City shall refuse to pay according to the said rate of two Shillings in the Pound unto the Minister of any Parish within the said City that the same be heard in the Court of Chancery
said Propositions and Designs which said Propositions Designs and Consultations the said Henry Wilmot c. did not discover but consented to the same Resolved c. That the said Henry Wilmot William Ashburnham Hugh Pollard Sir John Berkley and Daniel Oneal being afterwards Lawfully Examined in Parliament upon their Oaths touching the Premisses did wholly deny the same and the said Sir John Berkley and Daniel Oneal being thereupon questioned did fly for the same The further Debate of this matter was put off until Wednesday at 8 of the Clock Munday July 26. Bill for Northern Counties passed the Lords Lord Majors Case about Electing one Sheriff c. heard The Earl of Bath Reported the Bill for securing of Mony to the Northern Counties c. And being put to the Question it was Resolved to pass The Petition of the Lord Mayor and Aldermen of London and the Petition of the Commonalty of the said City were read and after Councel on both sides had had a full hearing concerning the Election of a Sheriff and other Officers the House of Lords taking the whole business into consideration Ordered That this Cause should be determined on Saturday morning next in case the Lord Mayor and the Commonalty did not agree and compose the matter in Question in the mean time This was a very perplexing Case at this time for the Parliament were about to borrow 40000 l. of the City to disband the Armies and if the Cause had been determined either way in probability it would have given a stop to that Affair but more especially if it had been decided in favour of the Lord Mayor and Court of Aldermen who could not easily have raised that Sum without the Assistance of the most wealthy of the Commonalty The Lord Chamberlain signified to the House Letters about the Army That he had received divers Letters from the Lord General which he thought fit to acquaint the House with As a Letter desiring to know a certain day for disbanding of both Armies Likewise a Letter sent to the Lord General from the Gentlemen in the Bishoprick of Durham complaining of the burthen of the Soldiers there And also a List of the Number of the Five Regiments which are disbanded being 5817 Men All which being read the Lord Chamberlain had leave from this House to Communicate them to the House of Commons Tuesday July 27. Petition out of Oxfordshire against Bishops A Petition of the Ministers and People of Oxfordshire and Barkshire against Bishops was this day read in the Commons House and referred to the Committee for the Ministers Remonstrance A Message from the House of Commons by Sir John Culpeper 7 Bills brought up by Sir John Culpeper who brought up Seven Bills which had passed that House Viz. 1. An Act for the declaring unlawful and void the late proceedings touching Ship-mony and for vacating of all Records and Process concerning the same 2. An Act for the preventing of vexatious proceedings touching the Order of Knighthood 3. An Act for the free bringing in of Gun-Powder and Salt-Petre from forreign Parts and for the free making of Gun-Powder in this Realm 4. An Act to settle the Mannor of Belgraves and other Lands in the County of Leicester to and upon William Byerley Esq his Heirs and Assigns for and towards the payment of the Debts of William Davenport Esq Deceased 5. An Act to enable Sir Alexander Denton Knight to sell the Mannor of Barvard alias Barford St. Michael and other Lands in this present Act mentioned for the payment of his Debts and preferment of his younger Children 6. An Act for Alteration of the Estate and Tenure of some Lands within the Parish of Fulham in the County of Middlesex held of the Lord Bishop of London as of the Mannor of Fulham 7. An Act for the making of the Chappel of Hoole in the County of Lancaster a Parish Church and no part of the Parish of Crosston  l. s. d. Sir John Hotham Reports Report of the Charge of the Armies That to disband the Army requires 242619 11 03 Toward which there is paid 152119 11 03 Remains to be provided 90500 00 00 The Charge of the Garrisons 40000 00 00 Total 130500 00 00 When the Earl of Warwick hath Received and Paid the 50000 00 00 There will Remain due to the Scots 53000 00 00 Besides the Remainder of the Brotherly assistance 80000 00 00 Total due to the Scots 133000 00 00 The Engrossed Bill for Confirmation of His Majesties Letters Patents to the Town of Plymouth Plymonth Bill passed and for dividing the Parish and building a new Church there was read the Third time in the Lords House and being put to the Question it was Resolved to pass as a Law Then the Speaker signified Message from the King to the Lords about Commissions in his absence That His Majesty Commanded him to acquaint their Lordships that because he intends his Journey tawards Scotland upon Monday come Sevennight and in regard that in his absence heretofore he hath left behind him Two Commissions the one directed unto the Lords of the Privy Council for ordering of the Affairs of State and the issuing out of Proclamations upon Emergent Occasions and the other Authorising a Person of Honour to be Captain General for the levying of Forces on this side Trent if there should be any necessity for the safety of the Kingdom His Majesty now thinks it fit to issue out the like Commissions for the said Publick Services in his absence with some Variations and Omissions according to the Occasions and hath named the Lord Chamberlain to be Captain General on this side Trent but His Majesty would execute nothing therein until he had made the same known to both Houses of Parliament desiring their Concurrence and Assistance in all his great Affairs Further it was signified from His Majesty That the Spanish Ambassador did send a Writing unto His Majesty wherein he presseth His Majesty for some of the Irish Companies lately disbanded to be employed in the Service of the King of Spain and that His Majesty hath Commanded that the said Writing shall be Communicated to both Houses of Parliament and he desires their Advice therein Upon which a Conference was desired by the Lords at which the Lords declared their Resolution That they would do nothing in it till Three Points were cleared First That the Ambassadour should set down the particular number of Men he desires Secondly The time When. Thirdly The manner How and the Place from Whence he intends to Transport the Soldiers Mr. Hambden made a Report from the Earl of Pembroke Mr. Hambden Reports the Letter from the Queen of Bohemia That he had received Letters from the Queen of Bohemia wherein she gave humble thanks to the Parliament for their Regard and Consideration of her There was also another Letter read from the Earl of Holland to desire That both Armies might be disbanded together for
That as the Accusation was the effect of Malice and Revenge those Prosecutions proceeded from the same bitter Fountain 1. He hath Ex officio convented me before him Articles of Information a-against the Bishop of Bath and Wells by one Jomes a Minister in his Diocess for having two Sermons Preached in my Church on Michaelmas Day to the great disturbance and hinderance of the Sale of the Church-Ale as his Lordship pretended and further Examined me upon Oath whether I had not the said Sermons Preached for the same purpose and intent admonishing me for the future neither to Preach my self nor suffer any other to Preach in my Cure in the afternoon of either the Lords Day or Holy Days 2 I heard him say to his Register That whereas Information had been given concerning certain Ministers that they expounded upon the Catechism this Information was too narrow to catch them and therefore it should have run thus That they Catechised or expounded upon the Catechism Sermon-wise and then they would have been obnoxious tocensure 3 At the meeting to Elect Clerks of the Convocation he threatned to send forth Censures of the Church against all that would not pay in the Benevolence late granted in the late Synod within a Fortnight after the second Day of November last past And further at the said Election his Son gave eight single Voices two as Arch-Deacon of Bath two as Prebend of the Church of Wells two as Parson of Buckland St. Mary two as Vicas of Kingsbury and many others also there present gave as many double Voices as they had Benefices and Dignities against which one Mr. Roswel protested saying that it was Illegal The Bishop replyed that they gave in several capacities and thereupon commanded him silence saying that he was a Young man 4. That upon the meer Information of Mr. Humphrey Sydenham Rector of Buckington that in a certain Sermon Preached at the Visitation of the Arch-Deacon of Taunton I bespattered the Clergy The Bishop Summoned me before him down to Wells and there objected unto me that I had Preached a Scandalous Sermon wherein I had cast some aspersions on some of the Clergy Upon which charge I proffer'd to bring in an exact Copy of the Sermon I Preacht and to depose that I spake neither more nor less then was contained in the said Copy This the Bishop would not accept of saying that he would not have the Ministers who came to witness against me troubled with a Second Journey One of my Proctors desired time till the next Court Day for me to give in my answer the Bishop commanded him to hold his Peace and the other Proctor though he was retained by me and had received a Fee never opened his mouth pretending unto me that because the Bishop was so highly displeased with me he durst not appear on my behalf Being denyed time to give in my answer at the next Court Day I desired respit until the afternoon this also was denyed In fine contrary to the rules of their own Court he examined witnesses against me and proceeded to Censure me before he received my full answer he would not hear the answer which I could give to the Articles objected to me which I profer'd to give and which he had by Oath required me to give further by vertue of the Oath he administred unto me he questioned me not only concerning matters of outward fact but also concerning my most secret thoughts intentions and aims Moreover whereas the Witnesses confessed that I only said in the foresaid Sermon that some put the Scriptures into a Staged dress the Bishop persuaded them that that expression was equivalent with the Article objected that some mens Sermons were Stage-Plays and they by his persuasion swore down-right that I said some mens Sermons were Stage-Plays The Doctor made an Act and Order that I should make publick retractation which I refused to do and appeal'd unto the Arches But upon either the Bishops or M. Sydenham's Information my Proctor Hunt renounced my Appeal and Sir John Lamb dismissed the same cause without hearing unto the Bishop again 5. The Church-wardens of my Parish by order from the Bishop were enjoyned to turn the Communion-Table and place it Altar-wise c. Now they that they might neither displease the Bishop nor transgress against the Rubrick of the Liturgy made it an exact square Table that so notwithstanding the Bishops Order the Minister might still Officiate at the North-side of the Table M. Humphrey Sydenham Informed against this and upon Information the Bishop sent to view it and upon his view he certified the Bishop that it was like an Oyster-Table whereupon the Bishop ordered the Church-wardens to make a new one 6. Upon Mr. Humphrey Sydenham's Information that M. John Pym was a Parliamenteer the Bishop would not suffer me any longer to sojourn in his House although before such Information he gave me leave And when I demanded of some of his Servants the reason why his Lordship had thus changed his mind they told me that his Lordship was informed by M. Sydenham that M. Pym was a Puritan By which last Article it is evident the finger of Joab was in this matter and Mr. Pym in whose House this Informer Sojourned was a very great Master and it seems found an apt Scholar of this Nonconformist in the Art of blackning and nothing can be more plain then that because the Bishop had Prosecuted this Minister for his Non-conformity therefore out of Revenge he now persecuted the Bishop and in telling his own Story it is fairly to be presumed he puts the best Foot forward and does not Ex officio tell us his own real Guilt which was obstinate Non-Conformity and frequent railing against the Bishops and Church-Government the common Theams upon which these Persons who appeared so zealous for Preaching employed their Talent both in the Morning and Afternoon And this was the true reason why the Bishops of that time were against Lectures and Afternoon Sermons because they saw those Ministers who were most forward for them were wholly addicted to this way of abusing the Ordinance of Preaching to unsettle the Minds of the People and disturb the Publick Peace And wisely it was forseen could it have been as easily prevented for from the Pulpit were the first Seeds of Rebellion sown among the People from thence they were cultivated and improved into actual War against the King as the sequel of this History will shew This Day the Bill for taking the Protestation being read in the House of Lords The Bill for all Persons taking the Protestation thrown out of the House of Lords it was by their Lordships urged That though they approved of the taking of it by the Members of each House yet they did not of the General taking of it throughout the Kingdom Upon which the Bill was dimissed of which the Commons having Notice they presently laid it upon the Bishops and Popish Lords in the House
and came immediately to these Votes upon it Resolved c. That this House doth conceive that the Protestation made by this House is fit to be taken by every Person that is well affected in Religion and to the good of the Common-Wealth Votes about taking the Protestation and impeaching the Bishops and therefore doth declare that what Person soever shall not take the Protestation is unfit to bear Office in the Church or Common-Wealth Resolved c. That the Knights Citizens and Burgesses and the Barons of the Cinque Ports respectively shall forthwith send down to the several Places for which they serve Copies of this Vote of the House concerning the Protestation Resolved c. That these Votes shall be printed and Attested under the Clerks Hand It was also Ordered That a Committee shall prepare an Impeachment against the Bishops the Makers of the New Canons and Oath upon the Votes that have past both Houses concerning these Canons and Oath to meet this Afternoon in the Inner Court of Wards The farther Debate concerning the Bill for abolishing Episcopacy Saturday July 31. was this Day reassumed by the Commons who were extremely Nettled at the throwing out the Bill for taking the Protestation out of the Lords House and it was Ordered That the Knights and Burgesses of every County bring in the Names of nine Persons who were to be Ecclesiastical Commissioners upon whom the Power of the Church Government should be devolved and that no Clergy-Man should be of the Commission So that upon the Matter here was to be a thorough Reformation indeed and not only the Bishops were to be excluded from Government but even all the Inferior Clergy A Government so far from Primitive that no Age ever saw any thing like it and which had it succeeded would have justified the Vulgar Scomm of the Papists that our Religion is a Parliament Religion The Treasurer of the Nvay made a Report that there is due to the King's Navy 113000 l. In the House of Lords this Day An Order of the Lords for secure conveyance of the Money to the Army was made an Order for the more secure conveyance of the Money to the Army WHereas His Majesties Treasure for his Army is forthwith to pass thorough several Counties unto York forasmuch as it is held fit for the more safe Conveyance of it that the same should be guarded by Day and Watched by Night These are therefore in the Name of the House of Parliament straightly to Charge and Require you in your several Counties respectively to appoint some able and sufficient Persons of Quality to aid and guard his Majesties said Treasure from Time to Time and from Place to Place through the several Counties and to appoint some like Able and Sufficient Men to Watch and Guard the same by Night at every Town and Place where the same shall stay as Occasion requires You are likewise to provide convenient Rooms for the Treasure and Lodging of those that attend it and Carts and Teams for the conveyance thereof paying the usual Rates wherein you may not fail to use all possible Care and Diligence as you tender the high Displeasure of this House and will answer the contrary at your utmost Perils for which this shall be a sufficient Warrant Dated the second Day of August 1641. To all Majors Sheriffs Justices of Peace Bailiffs Constables Headboroughs and all other his Majesties Officers and loving Subjects whom it may concern month August 1641. to be aiding and assisting to William Harrison and Nicholas Goldsborough and other Conductors of the said Treasure The Lords being startled at this way of Procedure Monday August 2. Difference between the Lords and Commons about printing the Votes for taking the Protestation in the Commons in the Votes of Friday about the Protestation sent a Message to them for a Conference but the Message not expressing the Subject of it the Commons took it ill and refused to meet as being contrary to the Custom of Parliament but afterwards they sent by Messengers of their own desiring to know of their Lordships the Occasion of their former Message upon which their Lordships informed them that it was about the printed Papers injoyning the taking of the Protestation Whereupon a Conference being had the Lords acquainted them that they desired there might be a fair Correspondence between both Houses and in Order thereunto they desired to be satisfied of two things by the Commons 1. Whether those Printed Papers were the Votes of their House 2. Whether they were Printed by their Command To both which they were Answered affirmatively and that they would give their Lordships further satisfaction in it This Day these Bills being thrice read in the Lords House Several Bills passed the Lords House for Hool Chappel for Gun-Powder and for Stannery Court and Eggars Free-School and put to the Question were passed there 1. The Bill for making the Chappel of Hool a Parish Church 2. The Bill for free bringing in of Gun-Powder and Sal-Petre from Forreign Parts and for the Free making of Gun-Powder in this Realm 3. The Bill for regulating the Stannery Courts 4. The Bill for Eggars Free-School in Alton in Com. Southam At a Conference this Day with the Lords Tuesday August 3. Mr. Hollis made this following Speech in Justification of the Votes of the Commons upon Friday concerning the General taking of the Protestation My Lords Mr. Hollis's Speech in justification of the Votes for taking the Protestation Aug. 3. 1641. I Am commanded by the Knights Citizens and Burgesses to present unto your Lordships their Answer to what was proposed yesterday 1. They take notice of your Lordships desire that a true intelligence may he kept between the two Houses for so your Lordships did express it In this they do with all cheerfulness concur with your Lordships as knowing this conjunction between your Lordships and them is the Golden Chain which binds up in one Gordian knot the Strength the Beauty the Happiness of this Kingdom which so knit together is not to be broken in sunder of the fiercest violence Therefore who desires to unlink this Chain and dissolve this Knot or fails of his part to the preserving and continuing it fast and firm and entire let the sin of it lye at his Door nay let it come into the midst of his House and consume it let him perish and his posterity Inherit only his shame So careful will the House of Commons be to cherish and maintain this good correspondency with your Lordships in all things Then for the business about which your Lordships were then pleased to confer with them which was a Printed Paper you had met withal as you said in your House setting forth some Resolutions of the House of Commons concerning which you have put unto us these two Interrogatories viz. The first and second Votes which were read As before Friday 30 July And not finding this Paper attested by the
Act declaring Vnlawful and Void the late Proceedings touching Ship-Money and for Vacating of all Records and Process concerning the same 4. An Act for the Certainty of Forrests and of the Meers Meets Limits and Bounds of the Forrests The Private Acts were these 1. Private Bills passed An Act for the Settling of Certain Mannors Lands Tenements c. on Katharine Countess Dowager of Bedford William now Earl of Bedford John Russell and Edward Russell Esquires Sons of Francis Earl of Bedford deceased 2. An Act to Enable Sir Alexander Denton to sell Lands to pay Debts and provide for his Younger Children 3. An Act to Settle the Mannor of Belgrave c. upon William Byarley Esquire c. to pay the Debts of William Davenport Esquire deceased 4. An Act for John Eggar 's Free School in Alton in Com. Southampton 5. An Act for the Alteration of the Tenure of certain Lands in Fulham Middlesex held of the Lord Bishop of London as of the Mannor of Fulham 6. An Act for making the Chappel of Hool in Com. Lancaster a Parish Church 7. An Act for Confirmation of his Majesties Letters Patents to the Town of Plymouth and for dividing the Parish and Building of a New Church To which the Clerk of the Parliament pronounced the Royal Assent in these words Soit fait comme il est desire After which his Majesty made a short Speech touching the Necessity of his going to Scotland adding That he had given Order to the Lord Keeper for the further declaring of his Mind therein Upon which the Lord Keeper spake Expressing his Majesties great forwardness hitherto in so readily and graciously complying with his Parliament in gratifying them in all their Requests more than any of the Kings his Royal Predecessors had ever done before him instancing in the several Bills for taking away the Star-Chamber Regulating the Council Board taking away the High Commission Court Ship-Money and the passing the Bill for the Judges to continue quam diu se bene gesserint and several other things After which his Majesty spoke some few words acquainting them That he had received an Account by a Nobleman lately come from Scotland of the absolute Necessity of his Journey and that it was impossible for him without great Inconvenience to his Affairs in that Kingdom to defer his Journey and so he took his Leave of their Lordships and bade the Parliament Farewell and so departed But the House of Commons returning to their House fell immediately upon the Debate of it and sent a Message by Mr. Hollis to the Lords Earnestly desiring the Lords to joyn with them to Petition his Majesty either to Substitute a Locum Tenens during his Absence or to stay 14 dayes Longer in regard it so nearly concerned the Quiet and Peace of the Kingdom The Lords sent them in Answer That they would move his Majesty to defer his Journey for two dayes longer but this gave the Commons little Satisfaction In this Debate both Houses sate till Ten of the Clock at Night but could not come to any Resolution but in the Commons House it was moved That in respect the Necessity was so great and his Majesty so firm in his Resolution to set forwards on Monday that both Houses might meet and Sit upon Sunday and a Message being sent up to the Lords to desire their Concurrence it was accordingly agreed There being many of the Members of the Commons House absent Order for the absent Members to repair to the House It was this day also Ordered by the Commons That all the Members of the House in regard of the Great and Weighty Affairs that import the Safety of the Kingdom do repair hither to attend the Service of the Common-wealth with all possible speed upon pain of incurring the Displeasure of this House for their neglect And it is further Ordered That the Knights of the several Counties and the Burgesses and Barons of the several Burroughs and Cinque-Ports that are now in Town shall send Copies of this Order to the Sheriffs of the several Counties to the End it may be published with all Care and Speed By Six of the Clock in the Morning there was a Sermon at St. Sunday August 8. Margarets Westminster before the Commons after which both the Houses Sate and the time was wholly spent in the morning in Debates Messages and Conferences between the Two Houses about Petitioning the King to stay yet 14 dayes longer the Lords inclining not to press his Majesty further in it and the Commons insisting upon their former Votes to that purpose The Earl of Bath reported the Conference with the House of Commons as follows Aug. 8. 1641. The Report of the Conserence about staying the Kings Journey 14 dayes THat the House of Commons gave their Lordships thanks for joining with them humbly to Petition His Majesty for deferring his Journey into Scotland for 14 days And to the end that it may be no prejudice to the Parliament of Scotland the House of Commons desires that some of the Lords Commissioners may acquaint the Scots Commissioners with these particulars following and desire their Answers 1. Propositions to the Scots Commissioners about the Kings stay 14 dayes That the Houses of Parliament have commanded them to express to the Scots Commissioners the great care that they have to keep a good Correspondency betwixt the Two Nations of England and Scotland and to take away the Objections which may be made in respect of the Publick engagements to submit to His Majesties pleasure in his present intended Journey 2. That they take notice of the often Meetings and Adjournments of the Parliament of Scotland and lest it might be a great inconvenience the States being now met there if they should stay long there together without doing any thing both the Houses of Parliament have Resolved that for the better satisfaction of the Parliament of Scotland they will humbly Petition His Majesty to send a Commissioner to Edinburgh that if there be pressing Occasions to dispatch any of their Publick Affairs there may be Authority for the same and if they think good to stay His Majesty's coming to them in Person the Houses of Parliament do hope that it will be within 14 days of that time wherein His Majesty was expected there and they shall take their consent thereunto as a great Argument of their Affection to this Kingdom 3. That the Houses likewise do intend to send Commissioners from hence to the Scottish Parliament to declare to them the great Reasons which moves them to Petition His Majesty's stay for 14 days which are such as do very much import the Peace and Safety of both Kingdoms as also their care to move His Most Excellent Majesty to send His Commissioner that the Parliament of Scotland may not be disappointed in respect of the dispatch of their own great Affairs in that Kingdom in the mean time 4. And lastly That the Houses do desire the
Reasons hereafter as they shall think fit The Lords Adjourned their House into a Committee during pleasure to Debate these Matters the Proposition concerning securing Recusants was deferred till the Commons brought up a List of the Particular Names of the Recusants they desired should be Secured When the other Proposition about the Isle of Wight came under Consideration the Earl of Portland affirmed That his Father lived and died a Protestant as he can make it appear by credible Witnesses that were with him when he died if his Wife be one it was against his Will and for himself his Lordship protested That his Father bred him a Protestant and he would ever live and die one Which giving good satisfaction to the House it was Ordered to be put in Writing and delivered at a Conference to the House of Commons Mr. William Crofts was Sworn and Ordered to be Examined before the Deputed Lords The Earl of Holland Reported Message from the Venetian Ambassador That the Venetian Ambassador had been with him and desired That the ill Expressions in his Paper may be Excused for he professes he meant nothing in derogation of any Member of this House but spoke it as what Reputation other States had of such an Action and that he further signified That he hath written a fair Letter to the State of Venice concerning the opening of his Letters which he hopes will satisfie them This day Wall upon his Petition was Released from the Fleet Wall released where he had been committed for neglecting to deliver the Order of the House to search for Priests and Jesuits but with this condition not to be admitted any more to the Service of the House Inquiry after the transporting of Horses It was Ordered in the Commons House That the Knights and Burgesses of the County of Kent and the Barons of the Cinque-Ports do forthwith send to the Officers that do register the Horses that are Transported beyond the Seas and to send up a List of the Number of them that have been Transported within these 12 Months and by what Warrant and by whom such Warrants were obtained Though Disloyalty to the King and Disobedience to the Church which rarely are seen asunder began now to be much in Fashion and Esteem and to depress the Prerogative and oppress the Church were accounted Great Recommendations for men to set up for Patriots of the Country and Reformers of Religion yet wanted there not some Brave Spirits who to their Eternal Reputation darest even in the face of the Breach indeavour to stop the Deluge of Schism and the Inundations of Errors which they apparently saw must overwhelm the Church upon throwing down the Banks of Episcopal Order and Government How Unwelcom these bold Truths were to the Faction appears by an Order of the House of Commons of this Day made purposely to discountenance Petitions of this Nature for maintaining the Church Government as by Law it was Established and to deterr others from attempting to give them any Interruption in their pretended Reformation Order to discourage Petitioners for Episcopacy Ordered That it be referred to the Committee for the Ministers Remonstrance to consider what indiscreet and irregular Wayes and Means have been Vsed to procure Hands to Petitions presented or to be presented for or against Episcopacy This latter clause or against was only for colour to make the other pass more fairly for it is Evident that they themselves were the Great Promoters of Petitions not only against that but for whatever they had a design to obtain as will hereafter upon occasion appear But upon this Occasion I cannot but present the Reader with a Petition which I find in a Collection of Petitions of the like Nature Printed by His Majesties particular Order which though it came from one of the smallest Counties of England yet had not the least Learning or Reason And if it received neither Countenance nor Answer it is not much to be wondred at being indeed Unanswerable The Petition was as follows To the High and Honorable Court of Parliament The Humble Petition of the Knights Esquires Gentlemen and Householders in the County of Rutland in behalf of our Selves and our Families And of the Parsons Vicars and Curates for the Clergy in behalf of themselves and their Families THat whereas there have been diverse Petitions exhibited to this Honorable Court The Rutland-Shire Petition for Episcopacy Nov. 18. 1641. by Persons disaffected to the present Government for the utter Extirpation of the Apostolical Government of the Church by Bishops they by Sedulity and Zeal supplying the want of fair Pretences for the Abolition of that which we hope no just Reason can Condemn And on the other side many Pious Persons true Sons of the Church of England have represented their just Desires of the continuance of it upon great and weighty Causes both in Divinity and true Policy We also lest We might seem unconcerned and for fear lest our Silence should be exacted as a Crime at our Hands if We be deficient to what We are persuaded is the Cause of God In pursuance of their pious Intendments and in allowance of their Reasons do also press to your great Tribunal to beg of you to do that which is the Honor of Kings to be Nutricii of the Church and her most Ancient and Successive Government We therefore humbly beg of you to leave us in that state the Apostles left the Church in That the Three Ages of Martyrs were governed by That the 13 Ages since them have always gloried in by their Succession of Bishops from the Apostles proving themselves members of the Catholique and Apostolick Church That our Laws have Established so many Kings and Parliaments have protected into which we were baptized as certainly Apostolical as the Observation of the Lords Day as the distinction of Books Apocryphal from Canonical as that such Books were written by such Evangelists and Apostles as the Consecration of the Eucharist by Presbyters as any thing which you will do by upholding the Government of the Church by Bishops which we again and again beg of you to do having Pity on our Consciences and not forcing us to seek Communion as yet we know not where So shall we be bound to pray with a Multiplyed Devotion for the increase of Publique and Personal Blessings to your Honorable Assembly to your Noble Persons We also do with all humility beg leave to represent these our Considerations subjoyned which we hope you will favourably Expound to be a well-meant Zeal and at least a Conscience of Duty and Charity to those our Fathers from whom we have received and daily hope to receive many issues of Spiritual Benedictions 1. We Consider That Christ either left his Church without a lasting Government or else Bishops and Presbyters under them are that Government the former we fear to say lest we might seem to accuse the Wisdom of the Father of Improvidence in the not providing
for his Family the Feeder and the Ruler in Scripture being all one in Office in Expression in Person So that if he left no Rulers he left no Feeders the later We are more confident of for that Christ did clearly institute a Disparity in the Clergy which is the main Stone of Offence appears in the Apostles and 72 Disciples to whom according to the Voice of Christendome and traditive Interpretation of the Church Bishops and Presbyters do respectively Succeed and also many Actually did succeed the Apostles in their Chairs being ordained Bishops by the Apostles themselves that did Survive And also beyond all Exception that Christ did institute a Government appears in those Evangelical Words Who then is that faithful and wise Steward whom his Lord shall make Ruler over his Houshold c. Luke 12.42 which Rulers are Bishops and Priests under them or else the Church hath been Apostate from her Lord She having clearly for 1500 Years had no other Rulers then such 2. We consider that Whether there can be a Church or no without Bishops is at least a Question of great Consideration and the Negative is maintained by Apostolical and Primitive Men and Martyrs and by the greatest part of Christendom and those few in respect of the whole that Dissent being most certainly not Infallible to be sure with Episcopacy it may be a Church Eatenùs therefore it is the surest Course to retain it for fear we separate from the Church the Pillar and Ground of Truth 3. No Ordination was ever without a Bishop and if any Presbyter did impose Hands unless in Conjunction with a Bishop he was accounted an Vsurper and Anathematized by publick and unquestioned Authority and so without Bishops no Presbyters then no Absolution no Consecration of the Sacrament of the Lord's Supper and for these Wants no Man can make a Recompence or Satisfaction 4. No Presbyter did ever impose Hands on a Bishop Viz. de jure nec idem de facto till 555 Years after Christ and then but once in the Case of Pope Pelagius and that irregularly and neversince unless by Papal Usurpation which if so famous a Resolve or publick Voice of all Christendom may have an Estimate shews their disparity and that a Bishop hath a Character which cannot be imprinted without at least an equal Hand 5. Without Bishops no Confirmation of Children and yet Confirmation called in Scripture imposition of Hands Saint Paul in his famous Catechism accounts a Fundamental Point and the Church hath always used it and it was appropriate to Bishops by the laudable Custom of Christendom and by the Example of the Apostles in the Case of the Samaritane Christians whom Philip the Evangelist had Converted and is charged upon the Parents of Children that they bring their Children to Bishops to be Confirmed And it was never otherwise but just as in the Case of Ordination videlicet by singularity and Vsurpation till of late that the Jesuits to inlarge their Phylacteries have striven to make Bishops not necessary by communicating Confirmation to Priests of their Order 6. To take away Bishops is against the Wisdom of the State of England ever since the Reformation and having been attempted by Clancular Practises was checked by the Princes respectively and their Council and constantly by the Wisdom of preceding Parliaments and this although the Bishops then were less learned and as much infamed 7. We are sure that Episcopal Government hath consisted with Monarchy ever since the English Monarchy was Christian and we are now to try whether any innovated Government can or will 8. We consider That if it could consist with Monarchy when it was byassed by the Popes prevalent Incroachment much more since the Reformation when the King hath the Reins in his own Hand and can give them Laws and ascertains them by their immediate Dependance both for their Baronies and Election and personal Jurisdiction on the Crown and by the Statute of Submission 9. We consider That St. Hierome pretended as the main Authentick Enemy against Episcopacy yet sayes in Comment in Epist ad Titum That Bishops were constituted as an Antidote and Deletory to disimprove the Issues of Schisme and that by the Apostles who best knew the Remedy And now that Schismes multiply there is more need of Bishops so that they cannot be taken away upon pretence their Regiment is not necessary for the taking them away must multiply Schisms 10. All Learning will be discountenanced if not extinguished upon the Demolition of Episcopacy the Bishops being Parties for the Advancement of Learning and on the other side if the Government should be in the Hands of Presbytery or Lay-Elders We know no Reason sufficient to stifle our Fears lest preferment be given to people unlearned and unfit to have the managing of Souls especially since a learned Clergy will be suspected by their Lay Elders as too knowing to be ruled by their Dictates which will not have so much Artifice and fineness as to command by Strength of Reason our Fears are also increased by considering that by the multiplication of Lay Elders or other Governors their personal Interest being increased partiality must be more frequent and all this is besides their incompetency of Judging the Abilities of Scholars 11. The removal of Bishops would be a Scandal not only to many weak Christians who fear all Innovations as guilty of some ill Intendments upon their Consciences but also to the strongest which shews it to be the fault of the Giver not the Weakness of the Receiver and if we must not Scandalize our weak Brethren much less our Strong since this will intrench upon us in a high measure they not being apt to be Scandalized upon Vmbrages and Impertinences 12 Where Bishops are not there is not an Honorable but fellow-like Clergy against the Apostolical Rule of double Honor. 13. By putting down Episcopacy We deprive our selves of those solemn Benedictions which the Faith of Christendom and the Profession of the Church of England enjoyning the Bishops rather to pronounce the Blessing at the end of the Communion appropriates to Episcopal Preheminence above Priestly Authority 14. Two Parts of Three of the Reformed Churches are governed by Bishops or Superintendents which is properly the Latin Word for Bishops and the other Part that wants them have often wished them as their own Doctors do profess 15. It is against the Liberties of the Clergy indulged to them by the Magna Charta Granted and Confirmed by so many Kings and about 30 Parliaments in express Act and the Violation of any Part of it by intrenchment upon the Right of the Lay Subject justly accounted a great Grievance the Charter it self being as Fundamental a Law as we conceive as any other and any of us may fear lest his Liberties may be next in Question 16. The four great General Councils in Estimation next the four Evangelists and by the Statutes of this Kingdom made the Rules of Judging Heresies were
held by Bishops the greatest Fires and Pests of Christendom the Old Heresies were by their Industry extinct Church Discipline and Pious Constitutions by them Established many Nations by them converted many Miracles done for the Confirmation of the Christian Faith one of the Gospels written by a Bishop St. Mark of Alexandria if we believe as authentick Records as any are extant Three of the Epistles of St. Paul written to Bishops seven Epistles by the Holy Ghost himself recorded in the Revelation and sent to the Seven Asian Bishops as all ancient Fathers accord * * Timotheus Titus Clemens Limus Marcus Dyonisius Onesimus Caius Epaphroditus Jacobus Hierosolimit Euodias Simeon the Names of twelve Men besides Apostles mentioned in Holy Scripture which all Antiquity reports to have been Bishops most of the Fathers whose Works all Posterity embraces with much Zeal and Admiration were Bishops these also in our Apprehensions advance that Holy Function to a high and unalterable Estimation 17. Very many of the fairest Churches and Colleges and Places of Religion were built by Bishops which are fair Characters to shew their prompiness to do Publick Acts of Piety and that Persons so well qualified as they were that is Governors and Clergy and fairly endowed is an excellent Composition to advance publick Designs for the Honor of God in the Promotion of Publick Piety 18. Since it hath pleased this Honorable Court of late to commend a Protestation to Vs which We by solemn Vow engaged our selves to Attest with our Lives and Fortunes the established Doctrine of the Church of England We consider that since the 36 Article hath approved and established the Book of Consecration of Bishops the Abolition of Bishops would nullifie that Article and should We not make humble Remonstrance to the contrary we should suddenly recede from our great and solemn Protestation for maintenance of our Church Doctrine But may it please this Honorable Assembly We consider on the other side 19. The introducing of Lay Elders must bring an insupportable Burthen to all Parishes by maintaining them at the Parish Charge for they must be maintained or else a Transgression is made against the Apostolical Rule Tim. 5. for the principal and indeed only colourable pretended Place for Lay-Elders injoyns their Maintenances so that either the People must be Oppressed with so great a Burthen or else St. Paul's Rule not obeyed or else there is no Authority for Lay Elders as indeed there is not 20. And also there can be no less fear of Vsurpation upon the Temporal Power by the Presbytery then is pretended from Episcopacy since that Presbytery challenges Cognisance of more Causes and Persons then the Episcopacy does so making a dangerous Entrenchment upon the Supremacy and derives its Pretence from Divine Institution with more Confidence and more immediate derivation then Episcopacy though indeed more vainly as We conceive 21. We crave leave also to add this That these two viz. Episcopacy and Presbytery being the only two in contestation if any new Design should justle Episcopacy we are confident that as it hitherto wants a Name so it will want a Face or Form of Reason in case of Conscience when it shall appear Signed by Knights Justices Gentry and Free-Holders about 800 By Ministers about the Number of 40. Though this Number seem but small yet the County is so too and certainly the Reasons which they offered were great and altogether unanswerable But the Word of the Faction was Delenda est Carthago Root and Branch must up though the 12 Apostles themselves had Petitioned them and remonstrated against this Violent and Anti-Christian Enterprize as in reality both they and all Apostolick Men as is well urged in this Petition did This day a Petition was read in the House of Lords Friday Novemb. 19. Officers of the late Army Petition for their Pay Presented by the Colonels and Chief Commanders in the late King's Army shewing That whereas there was a Trust desired by the Parliament of the said Officers for part of their Pay and thereupon an Act was made for their satisfaction to be given positively on the 10th of this Instant November They therefore desire That the Parliament may be moved to make good their Act. Whereupon it was Ordered to be propounded to the Commons at a Conference The Press breaks loose against Church and State The Press now began to break loose as indeed every thing that looked like Order seemed to be wholly Abandoned to Libertinisme both in Church and State for daily Complaints were made of abusive Pamphlets against both particular Persons and the Government Civil and Ecclesiastical Complaint had been some time before made to the House of a Libel against the Earl of Worcester another against the French Ambassador a third for Printing and Publishing a Book Intituled Leicester's Commonwealth upon all which the Honourable House of Lords who had not yet ejected the Bishops and others of the Loyal Nobility had animadverted and this Day it was Ordered That Lewis Hughs a Minister be sent for to attend this House to see if he will avow the making of a Book Intituled The Grievances and Errors of the Service-Book and that the Company of the Stationers do take Care to find out the Printer of the same Ordered Wall restored to his Place That Thomas Wall shall be restored to his former Imployment about the Vpper House of Parliament which although it is in the Gentleman Vshers disposure yet the Lords do presume that he will give way unto it by reason that his Dismission from the Imployment was by Order of this House for the reglect of his Duty to their Lordships only and the Business that concerned the House The Commons were still busy with the Declaration which having been the Work of many Daies and some Nights the Faction watching the opportunity of a thin House when most of the Loyal Party were tired and risen was at last brought to that perfection that it was Ordered to be Ingrossed A Motion was made for encouraging voluntary Contributions for the Relief of the poor English in the Kingdom of Ireland to which Sir John Packer presently gave 100 l. The Lord Brooks acquainted the Lord Thursday Novemb. 20. That he had informed the Venetian Ambassador with the Order of this House concerning Priests and Jesuits and the Ambassador saith he hath none that are the King 's Native Subjects if he had any such he would discharge them as for Father Jones and Father Andrews he saith he knows none such The Petition of Robert Philips the Priest was read Philips the Priest Petitions to be released from the Tower Craving Pardon for having presented formerly to their Lordships such Petitions as have not afforded expected Satisfaction which he humbly beseecheth may not be imputed to his backwardness but rather unto want of Experience in forming Petitions of that Nature And further he beseecheth their Lordships to believe that from his Heart he is
here is a Charge of a High Crime against all the Bishops in the Land and that above all proof that yet I have heard Your words are Idolatry introduced by command of the B B. What Plain Flat Formal Idolatry name the Species of this Idolatry that is introduced by the Bishops that is for indefinite propositions are aequipollent to universal by all the Bishops and by a command of theirs Certainly Sir Idolatry in the practice of it is a very visible sin and the Command of the Bishops was either legible or audible Who hath read this Command who hath heard this Command who hath seen this all Commanded Idolatry and can assign wherein it is Some superstition in Doctrines and in Practices by some Bishops this is not the question but the odious Apostacy of Idolatry Give me leave to say No Man in this House can Charge and Prove all the Bishops no nor half of them I dare say not any three among them perhaps and truly I think so not one among them all to have issued forth any one Command for Idolatry If any man can let him speak and convince me I love to be reformed In the mean time I desire to offer you some particulars in Barr and by way of Opposal to this Charge The Learned Pious Dr. Morton and Painful Bishop of Durham hath fought in Front against Roman Superstition and Idolatry The Bishop of Lincoln was the first of Note Dr. Williams that gave check to our Papal Mis-leaders and Altarian Innovators He stood in gap of that Inundation and was a sufferer for us The Bishop of Exeter however mistaken in the Divinity of Episcopacy hath ever had the repute both of a good Man and a good Bishop Dr. Hall He hath not only held and maintained his station but advanced also and made good Impression upon the Idolaters of Rome Mr. Speaker This hath been a very Accusative Age yet have I not heard any Superstition much less Idolatry charged much less proved upon the several Bishops of London Winchester Chester Carlisle Chichester Dr. Juxton Dr. Curle Dr. Bridgman Dr. Potter Dr. Duppar Parcite paucorum crimen diffundere in omnes Not for love unto the persons of the Bishops but for Honour to our Religion although the times of late have been somewhat darkened yet let not us make the day blacker in report then it is in truth In the last place I observe a promise in general words That Learning shall be rather advanced then discouraged Sed quid verba audio cum facta videam Great rewards do beget great endeavours and certainly Sir when the great Bason and Ewer are taken out of the Lottery you shall have few adventures for small Plate and Spoons only If any Man could cut the Moon out all into little Stars although we might still have the same Moon or as much in small pieces yet we shall want both light and influence To hold out the Golden Ball of Honour and of Profit is both policy and honesty and will be Operative upon the best natures and the most Pious Minds But Mr. Speaker if I observe aright Learning I mean Religious Learning in this Remonstrance is for one half thereof utterly unthought on And because I hear often Speech of one half but seldome mention of the other give me leave I beseech you in this Theam a little to enlarge my self if your Remonstrance once pass it will be too late I fear to enter this Plea It is I dare say the unanimous wish the concurrent sence of this whole House to go such a way as may best settle and secure an able learned and fully sufficient Ministery among us This ability this sufficiency must be of two several sorts It is one thing to be able to Preach and to fill the Pulpit well it is another ability to confute the perverse Adversaries of truth and to stand in that breach The first of these Tit. 1.9 gives you the wholsome food of sound Doctrine the other maintains it for you and defends it from such Harpies as would devour or else polute it 1 Tit. 9 10. Verse 11. Both of these are supremely necessary for us and for our Religion Both are of Divine Institution The Holy Apostle requireth both Both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 First to Preach That he be able with sound Doctrine to exhort and then 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and to convince the gainsayers For saith he there are many deceivers whose Mouths must be stopt Now Sir to my purpose these double Abilities these several sufficiencies may perhaps sometime meet together in one and the same man but seldome very seldome so seldome that you scarce can find a very few among thousands rightly qualified in both Nor is this so much infelicity of our or any times as it is generally the incapacity of Man who cannot easily raise himself up to double Excellencies Knowledge in Religion doth extend it self into so large so vast a Sphear that many for hast do cut cross the Diameter and find weight enough in half their work very few do or can travel the whole Circle round Some one in an Age perhaps may be found who as Sir Francis Drake about the Terrestrial Globe may have travelled the Celestial Orbe of Theological Learning both for controversal and for instructive Divinity The incomparable Primate of Ireland deserves first to be named Bishop Morton whom I mentioned before is another Reverend Worthy and hath Highly deserved of our Church in both capacities Jewel of Pious Memory another Bishop never to be forgotten Some few others I could name able and active both for Pulpit and the Pen. As Mr. Reading Mr. Abbot But Sir these be Rarae aves there are very few of them The Reason is evident For whil'st one Man doth chiefly intend the Pulpit Exercises he is thereby disabled for Polemick Discourses and whil'st another indulgeth to himself the faculty of his Pen he thereby renders himself the weaker for the Pulpit Some Men aiming at Eminency in both have proved but mean proficients in either For it is a Rule and a sure one Pluribus intentus minor est ad singula Now Sir such a way such a temper of Church-Government and of Church-Revenue I must wish as may best secure unto us both both for preaching to us at home and for convincing such as are abroad Let me be always sure of some Champions in our Israel such as may be ready and able to Fight the Lord's Battel against the Philistims of Rome the Socinians of the North the Arminians and Semi-Pelagians of the West and generally against Hereticks and Atheists evey where God increase the number of his Laborers within his Vineyard such as may Plentifully and Powerfully preach Faith and good Life among us But never let us want some of these Watchmen also about our Israel such as may from the Everlasting Hills so the Scriptures are called watch for us and descry the common Enemy
preparing of Articles against him but they shall be ready in convenient time to give him a Charge And in regard they hear he is not well they are contented he shall be removed to * Now Somerset-House Denmark House he putting in Caution not to go to Court and to appear when he shall be required Hereupon it was Ordered That Phillips shall upon these Cautions finding Sureties be released from his imprisonment in the Tower It was also Ordered That the Lords the Bishops that are Impeached shall be heard by their Council on Friday next at the Bar what they can say why this Motion should not be granted But the Faction of the Commons were resolved Tumults as before they had done in the Case of the Earl of Strafford to obtain that by the Force of Tumults that they could not obtain by Law or Reason The Lords however were so sensible of this affront put upon the Freedom of the Parliament that it was Ordered That all the Judges do consult among themselves what Course is fit to be taken to prevent Riots Routs and unlawful Assemblies and having considered of the Laws and Statutes in this Case to present their opinions to the House to morrow Morning and in the mean time to have a Conference with the Commons concerning the Tumults In the Commons House Serjeant Wild Reports the Conference That the Lord Keeper told the Committee That their Lordships had received Information of great numbers of People gathered together in a Tumultuous Vnusual and Disorderly manner about the Houses of Parliament and therefore desired the Commons House to joyn with them in a Declaration to remove them and that for these Two Reasons First If these disorders should continue they might render the good Acts and Provisions of this Parliament of suspicion to Posterity by the interpretation of ill Ministers Secondly Because it did not stand with the Dignity of Parliament to suffer such Tumults to be so near the Houses of Parliament The House being informed That Phillips had a Trunk brought to him to the Tower by Two Capuchins it was Ordered That the Lieutenant of the Tower and Sir William Parkhurst shall search his Trunk and if there be any Papers that concern the State to secure them till the pleasure of this House be known The Committee formerly named to wait upon the King with the Petition and Declaration were Ordered to go forthwith to present them to the King Sir Edward Deering to read it to His Majesty and in his absence Sir Ralph Hopton to read it If he be absent the Committee to appoint the Person that shall read it Accordingly the Committee went this day and attended His Majesty with the said Petition and Remonstrance which as I find it Printed in Husband's Collections was in these words The Petition of the House of Commons which Accompanied the Declaration of the State of the Kingdom Most Gracious Soveraign YOur Majesties Most Humble and Faithful Subjects the Commons in this present Parliament Assembled The Petition and Declaration of the State of the Kingdom delivered by the Commons to the King at Hampton-Court Dec. 1. 1641. do with much thankfulness and joy acknowledge the great Mercy and Favour of God in giving your Majesty a safe and peaceable return out of Scotland into your Kingdom of England where the pressing dangers and distempers of the State have caused us with much earnestness to desire the comfort of your Gracious Presence and likewise the Unity and Justice of your Royal Authority to give more Life and Power to the Dutiful and Loyal Counsels and endeavours of your Parliament for the prevention of that imminent ruine and destruction wherewith your Kingdoms of England and Scotland are threatned The Duty which we ow to your Majesty and our Country cannot but make us very sensible and apprehensive that the multiplicity sharpness and malignity of those Evils under which we have now many years suffered are fomented and cherished by a corrupt and ill-affected Party who amongst other their mischievous devices for the alteration of Religion and Government have sought by many false scandals and imputations cunningly insinuated and dispersed amongst the People to blemish and disgrace our Proceedings in this Parliament and to get themselves a Party and Faction amongst your Subjects for the better strengthening of themselves in their wicked courses and hindring those Provisions and Remedies which might by the wisdom of your Majesty and Council of your Parliament be opposed against them For preventing whereof and the better Information of your Majesty your Peers and all other your Loyal Subjects we have been necessitated to make a Declaration of the State of the Kingdom both before and since the Assembly of this Parliament unto this time which we do humbly present to your Majesty without the least intention to lay any blemish upon your Royal Person but only to represent how your Royal Authority and Trust have been abused to the great prejudice and danger of your Majesty and of all your good Subjects And because we have reason to believe that those Malignant Parties whose Proceedings evidently appear to be mainly for the advantage and encrease of Popery is composed set up and acted by the subtile practice of the Jesuits and other Engineers and Factors for Rome and to the great danger of this Kingdom and most grievous affliction of your Loyal Subjects have so far prevailed as to corrupt divers of your Bishops and others in prime places of the Church and also to bring divers of these Instruments to be of your Privy-Council and other employments of trust and nearness about your Majesty the Prince and the rest of your Royal Children And by this means hath had such an Operation in your Council and the most Important Affairs and Proceedings of your Government that a most dangerous division and chargeable Preparation for War betwixt your Kingdoms of England and Scotland the encrease of jealousies betwixt your Majesty and your most Obedient Subjects the violent distraction and interruption of this Parliament the Insurrection of the Papists in your Kingdom of Ireland and bloody Massacre of your people have been not only endeavoured and attempted but in a great measure compassed and effected For preventing the final accomplishment whereof your poor Subjects are enforced to engage their Persons and Estates to the maintaining of a very expenceful and dangerous War notwithstanding they have already since the beginning of this Parliamenâ— undergone the Charge of 150000 Pounds Sterling or thereabouts For the necessary support and supply of your Majesty in these present and perillous Designs And because all our most faithful endeavours and engagements will be ineffectual for the Peace Safety and Preservation of your Majesty and your People if some present real and effectual course be not taken for suppressing this wicked and malignant Party We Your Most Humble and Obedient Subjects do with all faithfulness and humility beseech your Majesty 1. THat you will be
so impudent as to tell his Majesty that we have done nothing for him As to the Second Branch of this slander we acknowledge with much thankfulness that his Majesty hath passed more good Bills to the advantage of the Subjects then have been in many ages but withal we cannot forget that these venemous Councils did manifest themselves in some endeavours to hinder these good Acts and for both Houses of Parliament we may with truth and modesty say thus much That we have ever been careful not to desire any thing that should weaken the Crown either in just profit or useful power The Triennial Parliament for the matter of it doth not extend to so much as by Law we ought to have required there being two Statutes still in force for a Parliament to be once a year and for the manner of it it is in the Kings Power that it shall never take effect if he by a timely Summons shall prevent any other way of assembling In the Bill for continuance of this present Parliament there seems to be some restraint of the Royal Power in dissolving of Parliaments not to take it out of the Crown but to suspend the execution of it for this time and occasion only which was so necessary for the Kings own security and the publick Peace that without it we could not have undertaken any of these great charges but must have left both the Armies to disorder and confusion and the whole Kingdom to Blood and Rapine The Star-Chamber was much more fruitful in Oppression then in profit the great Fines being for the most part given away and the rest stalled at long times The Fines of the High Commission were in themselves unjust and seldome or never came into the Kings Purse These four Bills are particularly and more specially instanced in the rest there will not be found so much as a shadow of prejudice to the Crown They have sought to diminish our reputation with the people and to bring them out of love with Parliaments the aspersions which they have attempted this way have been such as these that we have spent much time and done little especially in those Grievances which concern Religion That the Parliament is a burthen to the Kingdom by the abundance of Protections which hinder Justice and Trade and by many Subsidies granted much more heavy then any they formerly endured to which there is a ready Answer if the time spent in this Parliament be considered in relation backward to the long growth and deep root of those Grievances which we have removed to the powerful supports of those Delinquents which we have persued to the great necessities and other charges of the Commonwealth for which we have provided or if it be considered in relation forward to many advantages which not only the present but future Ages are like to reap by the good Laws and other Proceedings in this Parliament we doubt not but it will be thought by all indifferent judgments that our time hath been much better imployed then in a far greater proportion of time in many former Parliaments put together and the charges which have been laid upon the Subject and the other inconveniencies which they have born will seem very light in respect of the benefit they have had and may receive And for the matter of Protections the Parliament is so sensible of it that therein they intend to give them whatsoever ease may stand with Honour and Justice and are in a way of passing a Bill to give them satisfaction They have sought by many subtile practices to cause Jealousies and divisions betwixt us and our Brethren of Scotland by slandering their proceedings and intentions towards us and by secret endeavours to instigate and incense them and us one against another They have had such a Party of Bishops and Popish Lords in the House of Peers as hath caused much opposition and delay in the Prosecution of Delinquents and hindred the Proceedings of divers good Bills passed in the Commons House concerning the reformation of sundry great abuses and corruptions both in Church and State They have laboured to seduce and corrupt some of the Commons House to draw them into Conspiracies and Combinations against the Liberty of the Parliament And by their instruments and Agents they have attempted to disaffect and discontent his Majesties Army and to engage it for the maintenance of their wicked and Traiterous Designs the keeping up of Bishops in Votes and Functions and by force to compel the Parliament to order limit and dispose their proceedings in such manner as might best concur with the intentions of this dangerous and potent Faction And when one mischievous Design and Attempt of theirs to bring on the Army against the Parliament and the City of London had been discovered and prevented they presently undertook another of the same damnable Nature with this Addition to it to endeavour to make the Scottish Army neutral whil'st the English Army which they had laboured to corrupt and invenome against us by their false and slanderous suggestions should execute their Malice to the subversion of our Religion and the dissolution of our Government Thus they have been continually practising to disturb the Peace and Plotting the Destruction even of all the Kings Dominions and have employed their Emissaries and Agents in them all for the promoting of their Devilish Designs which the vigilancy of those who were well affected hath still discovered and defeated before they were ripe for Execution in England and Scotland only in Ireland which was farther off they have had time and opportunity to mould and prepare their work and had brought it to that perfection that they had possessed themselves of that whole Kingdom totally subverted the Government of it rooted out Religion and destroyed all the Protestants whom the conscience of their duty to God their King and Country would not have permitted to joyn with them if by Gods wonderful providence their main enterprize upon the City and Castle of Dublin had not been detected and prevented upon the very Eve before it should have been executed Notwithstanding they have in other parts of that Kingdom broken out into open Rebellion surprized Towns and Castles Committed Murders Rapes and other Villanies and shaken off all bonds of obedience to his Majesty and the Laws of the Realm and in general have kindled such a fire as nothing but God's Infinite Blessing upon the wisdom and endeavours of this State will be able to quench it and certainly had not God in his great Mercy unto this Land discovered and confounded their former Designs we had been the Prologue to this Tragedy in Ireland and had by this time been made the lamentable spectacle of Misery and Confusion And now what hope have we but in God when as the only means of our subsistence and Power of Reformation is under him in the Parliament but what can we the Commons without the conjunction of the House of Lords and what
Instructions were read in haec verba YOV shall be careful to Express to the Commissioners of Scotland His Majesties Gracious Acceptance Instructions to the Commissioners appointed to treat with the Scots Commissioners concerning assistance for Ireland and the thanks of both Houses of Parliament for their readiness to assist this Kingdom against the Rebels of Ireland You shall receive the Answer of the Parliament and State of Scotland concerning the 5000 Men which we formerly desired might be sent from thence into Ireland and upon what Conditions of Imprest Mony for raising of them and Wages for their Entertainment or otherwise how they shall be sent Furnish'd and Transported for His Majesties Service and the assistance of this Kingdom against the Rebellious Irish And you shall by the best Ways and Means you can Expedite the Raising and Sending over of these Men. These Instructions the House agreed to but because it was conceived they were short in one particular the Lords thought fit this Aâ—dition following should be made unto them viz. You shall from time to time before you grow to any perfect agreement give an account of what is propounded in this Treaty unto His Majesty and the two Houses of Parliament and receive their Directions before you come to any binding Conclusion Which was accordingly the next day Voted in the Commons House to be added to the said Commissioners Instructions The Lord Steward delivered in a Petition from Huntingdon-shire touching Episcopacy which was in these Words To the Right Honorable The Huntingdon-shire Petition for Episcopacy c. delivered Decemb 8. 1641. the Lords and Commons Assembled in Parliament The Humble Petition and Remonstrance of the County of Huntingdon for the continuance of the Church-Government and Divine Service or Book of Common Prayer Sheweth THat whereas many Attempts have been practised and divers Petitions from several Counties and other Places within this Kingdom framed and Penned in a close and subtile Manner to import more then is at first descernable by any ordinary Eye or that was imparted to those who signed the same have carried about to most Places against the present Form and Frame of Church-Government and Divine Service or Common Prayer and the Hands of many Persons of ordinary Quality solicited to the same with Pretence to be presented to the Honorable Assembly in Parliament and under colour of removing some Innovations lately crept into the Church and Worship of God and reforming some Abuses in the Ecclesiastical Courts which we conceiving and fearing not so much to aim at the taking away of the said Innovations and Reformation of Abuses as tending to an absolute Innovation of Church Government and Subversion of that Order and Form of Divine Service which hath happily continued among us ever since the Reformation of Religion out of a tender and zealous regard hereunto We have thought it our Duty not only to disavow all such Petitions but also to manifest our Publick Affections and Desires to continue the Form of Divine Service and Common Prayers and the present Government of the Church as the same have been continued ever since the first Reformation and stand so established by the Laws and Statutes of this Kingdom For when We consider That the Form of Divine Service expressed and contained in the Book of Common Prayer was with great Care Piety and Sincerity revised and reduced from all former Corruptions and Romish Superstitions by those holy and selected Instruments of the Reformation of Religion within this Church and was by them restored to its first purity according as it was instituted and practised in the Primitive Times standeth Confirmed Established and Injoyned by Act of Parliament and Royal Injunction and hath ever since had the general Approbation of the Godly and a publick Use and continuance within this Church And that Bishops were instituted and have had their being and continuance ever since the first Planting of Christian Religion among us and the rest of the Christian World that they were the Lights and glorious Lamps of God's Church that so many of them sowed the Seeds of Christian Religion in their Bloods which they willingly pouered out therefore that by them Christianity was rescued and preserved from utter extirpation in the fierce and most cruel Persecutions of Pagan Emperors that to them we owe the Redemption of the purity of the Gospel and the Reformation of the Religion we now profess from Romish Corruption that many of them for the propagation of that Truth became glorious Martyrs leaving unto us an holy Example and an honorable Remembrance of their Faith and Christian Fortitude that divers of them lately and yet living with us have been so great Assertors and Champions of our Religion against the common Enemy of Rome and that their Government hath been so Ancient so long Approved and so often Established by the Laws and Statutes of this Kingdom and as yet nothing in their Doctrine generally taught dissonant from the Word of God or the Articles Established by Law and that most of them are of singular Learning and Piety In this Case to call the Form of Divine Service and Common Prayers Erronious Popish Superstitious Idolatrous and call the Government by Bishops a perpetual Vassalage and intolerable Bondage and at the first Step and before the Parties concerned be heard to pray the present removal of them or the utter Dissolution and Extirpation of them their Courts and their Officers as Antichristian and Diabolical we cannot conceive to savor or relish of Piety Justice and Charity nor can we joyn with them herein but rather humbly pray a Reformation of the Abuses and Punishment of the Offenders but not the Ruin or Abolition of the Innocent Now on the contrary when We consider the Tenor of such Writings as in the Name of Petition are spread among the Common People the Contents of many printed Pamphlets swarming at London and over all Countries the Sermons preached publickly in Pulpits and other private Places and the bitter Invectives divulged and commonly spoken by many disaffected Persons all of them shewing an extreme averseness and dislike of the present Government of the Church and Divine Service or Common Prayers dangerously exciting a Disobedience to the established Form of Government and Church Service their several Intimations of the desire of the Power of the Keys and that their Congregations may be independent and may execute Ecclesiastical Censures within themselves whereby many Sects and several and contrary Opinions will soon grow and arise whereby great Divisions and horrible Factions will soon insue thereupon to the Breach of that Union which is the sacred Bond and Preservation of the Common Peace of Church and State their peremptory desires and bold assuming to themselves the Liberty of Conscience to introduce into the Church whatsoever they Affect and to refuse and oppose all things which themselves shall dislike and what they dislike must not only to themselves but also to all others be Scandalous
have a Copy of the Declaration against him and shall put in his Answer thereunto on Tuesday come seven Night The Commons were also in an extraordinary heat about the Halberdeers who were set to prevent Tumults and Riots Routs and unlawful Assemblies which now frequently resorted to Westminster to cry out against the Bishops and their Votes in Parliament some of the Halberdeers were called to the Bar and Examined and they giving the same Account as was before given to the Lords the Bailiff of Westminster the Constable of St. Clement Danes and the Under-Sheriff of Middlesex were ordered to be sent for to give an Account of the Reason of placing those Guards about the Parliament House And thereupon it was Voted Resolved c. That the setting of any Guards about this House Vote of the Commons concerning the Guard of Halberdeers set about the Parliament House without the Consent of the House is a breach of the Privilege of this House and that therefore such Guards ought to be dismissed And thereupon the Serjeant at Armes attending the House was appointed to Command them to depart which was done accordingly The House then sell into Debate concerning the treating with the Scottish Commissioners concerning raising Men for the relief of Ireland and upon the Question it was Resolved c. That this House doth Approve and Consent that his Majesties Commissioners named by the House and appointed to treat with the Scotch Commissioners shall treat with them for the raising of 10000 Scots for the Occasions of Ireland Sir Walter Earl then gave Information to the House of some dangerous Words spoken by several Persons but did not Name them whereupon it was Ordered That Mr. Speaker should issue out a Warrant to apprehend such Persons as Sir Walter Earl shall nominate to him for speaking Words of a dangerous Consequence This was one of the common Arts which they used to restrain those who were able from informing the People of the dangerous Consequences of their own Proceedings and Liberty of Speech seemed now to be wholly confined within the Walls of St. Stephen's Chappel or if any of that common Privilege of Mankind was indulged it was only to the Favourites of the Faction the Sectaries and Schismaticks who they were assured would be very serviceable to them in imploying that Liberty to traduce and Calumniate the King the Bishops the Government of the Church and whatever was either Orthodox or Loyal but for others if they once dared to Intrench upon the Privilege of the Pretended Sects or to correct those Liberties they took to defame the King and his Ministers the Church and her Governors or to arraign any of the violent Proceedings of the Faction these Religious Spies and Setters immediately gave Informations against them to some of the Members of the Commons and these Men had a certain devise to punish Men who had transgressed no known Law for Crimes which would not bear an Indictment or the Test of a Jury of their Peers by bringing them under the Rod of the Commons House for Words of dangerous Consequence for which constructive Offences their Persons were imprisoned and their Purses fleeced by the Serjeant and his Officers as if they had been the most notorious Malefactors Such precious beginnings had this Dawning of the glorious Day which they promised the People should be nothing but one continued Sun-shine of Liberty and Property without the least Cloud of Arbitrary or Exorbitant Government But as a great Man said upon another Occasion in this present Parliament Misera est servitus ubi jus est vagum et incertum Where known Law ends there Slavery begins And where our Law knows not how to lay an Indictment it must certainly be something Arbitrary that inflicts a Punishment But this was the Case of Loyalty Men were not only made Offenders for a Word but for such Words as were justifiable by the Laws of God and Man His Majesty whose Zeal for the Church was as Eminent as his Piety and Devotion were singular and most extraordinary observing what an Inundation of Schisme and Errors were flowing in upon the Church the Pretence of Reformation letting loose all the Schismaticks who pretended to be the great Reformers issued out a most Excellent Proclamation to prevent that Disorder Division and Separation which he too Prophetically foresaw would indanger the Subversion of the very Essence and Substance of Religion The Proclamation was as follows A Proclamation for Obedience to the Laws Ordained for Establishing of the True Religion in this Kingdom of England HIs Majesty considering that it is a Duty most beseeming A Proclamation for Obedience to the Laws for Establishing the true Religion in England Dec. 11. 1641. and that most obligeth Soveraign Authority in a Christian King to be careful above all other Things of preserving and advancing the Honor and Service of Almighty God and the peace and tranquility of the Church to which end His Majesty with his Parliament hath it under Consideration how all just Scruples might be removed And being in the mean time sensible that the present Division Separation and Disorder about the Worship and Service of God as it is Established by the Laws and Statutes of this Kingdom in the Church of England tendeth to great Distraction and Confusion and may endanger the Subversion of the very Essence and Substance of true Religion hath resolved for the preservation of Vnity and Peace which is most necessary at this time for the Church of England to require Obedience to the Laws and Statutes Ordained for establishing of the True Religion in this Kingdom whereby the Honor of God may be advanced to the great Comfort and Happiness both of His Majesty and his good Subjects His Majesty doth therefore Charge and Command That Divine Service be performed in this His Kingdom of England and Dominion of Wales as is appointed by the Laws and Statutes Estadlished in this Realm and that Obedience be given by all His Subjects Ecclesiastical and Temporal to the said Laws and Statutes concerning the same And that all Iudges Officers and Ministers Ecclesiastical and Temporal according to Iustice and their respective Duties do put the said Acts of Parliament in due Execution against all willfull Contemners and Disturbers of Divine Service contrary to the said Laws and Statutes His Majesty doth further Command That no Parsons Vicars or Curates in their several Parishes shall presume to introduce any Rite or Ceremonies other then those which are Established by the Laws and Statutes of the Land Given at His Majesties Palace of White-Hall the tenth Day of December in the Seventeenth Year of His Majesties Reign God save the KING But the Root of the Schism lay too deep to be Cured by a Proclamation and the Separatists knew where to take Sanctuary not only for their Disobedience to the Laws made in favor of the Church but of the Crown too or otherwise they would not in such riotous and Tumultuous Manner
to hear them they were called in and Mr. Speaker acquainted them That the House was pleased to give them leave to speak what they had to say Whereupon one of them in the name of the rest desired to know Whether they might get more hands to the same Petition Then they were commanded again to withdraw and after a little time being called in Mr. Speaker told them That the House did believe what was delivered in their Petition already but that notwithstanding they were left at liberty to get more hands if they pleased After which having returned humble Thanks to the House for their good acceptance of their Petition they were dismissed The Petition was this To the Honorable the Knights Citizens and Burgesses of the House of Commons in Parliament The Humble Petition of Aldermen Common Council men Subsidy-men and other Inhabitants of the City of London and Suburbs thereof Sheweth THat they do with all humble Thankfulness acknowledg that great Labour and Care The Factious Londoners Petition against Bishops Votes for putting the Kingdom into a posture of Defence c. Decemb. 11. 1641. which this Honorable Assembly hath undergone for the space of above one whole Year endeavouring the Reformation and removal of those many Pressures and Grievances in Church and Common-wealth And do humbly present that grateful acceptance and high Esteem which not only the Petitioners but also all well-affected to the Honor of his Majesty and Prosperity of this Kingdom have of these your great and unwearied Endeavours which althô they by reason of the Popish Lords and Bishops Voting in the House of Peers and other Impediments as they humbly conceive have not hitherto produced those happy Effects You aimed at yet to the Petitioners great Comfort divers of those Pressures are already removed as Arbitrary Courts Ship-Money Monopolies and other illegal Impositions wherewith they were burthened and further hopes given by the happy Act of this Parliaments continuance That notwithstanding all this the Papists and their adherents whose malice ceaseth not have by sundry secret and desperate Plots attempted the Ruin and Destruction of this State and Kingdom and however some of them have hitherto by Gods Providence and your Prudence been discovered and become abortive Yet the sad Effects of others of them are not only felt and much more seared in this Realm of England but also have of late broke out into open Rebellion in Ireland where most barbarous savage cruel and inhumane actions are practised towards our Brethren by Nation and Religion whose lamentable and deplored Condition the Petitioners much pity and lament and have just cause to fear That as already there hath been much Christian blood spilt so in short time if speedy help be not sent not only the many great Debts there owing to divers of the Petitioners and others of this Kingdom will be wholly lost but which is far more the very Name of the English and Protestant Religion there will be rooted out which those Rebels the Foundation of whose Religion is written in letters of blood do only oppose And for that divers of the Petitioners receive daily Information from all Parts of this Kingdom of the bold insolent Carriage and threatening speeches of the Papists in this Realm arising as the Petitioners humbly conceive not only from the prevailing of the Rebels in Ireland but also from the want of such secure and speedy Course against Papists here as the present condition of this Kingdom requireth and this Honorable Assembly hath Earnestly Endeavoured From which grounds the Petitioners cannot omit to represent unto you the great Terrors Fears and Distractions that they lye under of a suddain Surprize by their Bloody hands By means whereof the Trading of this City and Kingdom is much more of late decayed then it hath been for divers Years past no man following his Trade cheerfully while the Lives of himself and Family and the Publique Safety of the Kingdom are in danger and while he knoweth not how soon they may feel the like Cruelty and Inhumanity from the Papists and their Adherents as these in Ireland have done which if ever it shall happen this Honourable Assembly must Expect to have a deep share in their Malice and Cruelty against whom they have already by themselves and their Abettors endeavoured to raise a disrespect in the Hearts of the People to divide between the Kings Majesty and his Parliament and seditiously to misconstrue the Citizens Dutiful and Loyal Entertainment of his Majesty to be a deserting of this Honourable Assembly the least thought whereof the Petitioners do utterly detest and abhor To the End therefore that the destructive Plots of the Papists and their Adherents may be defeated the grounds of their Hopes and Inselencies removed considerable Forces with all Expedition sent to subdue those abominable and bloody Rebels in Ireland this City and Kingdom for prevention of the like Mischiefs here and securing the Peace thereof put into a Posture of Defence the Petitioners freed from their Fears encouraged in their Trades and in due time receive such just Answers to their former Petitions as shall seem best to your great Wisdoms It is humbly prayed That you will vouchsafe to be a means to the Kings Majesty and the House of Peers that life may be speedily given to your good Endeavours by their concurrence with you in the punishment of Delinquents and redressing the Pressures and Grievances in Church and Commonwealth amongst which the abuses crept in to the Ancient Government of this City they humbly desire may in due time be taken into Consideration And for the better Effecting hereof That the Popish Lords and Bishops may be removed out of the House of Peers as was desired in the presence of divers of this Honorable Assembly by the Representative Body of this City in the Guild-Hall when 50000 l. was freely lent to raise Forces for Ireland the greatest part whereof was speedily brought in by the Petitioners And the Petitioners who well know their own Safeties are wrapt up in Yours shall not fail to put up daily Prayers to Almighty God for your good Success and to maintain and defend to the utmost hazard of their Lives and Estates according to their late Protestation the Kings Majesty and High Court of Parliament against all Wicked Councellors and Malignant Opposers who endeavour either by secret Plots or open Force to prejudice the one or the other or to make division between his Majesty and the Parliament whom God and the Laws of the Land have united in so near Relation The Reader may observe by this Petition which it is easie to guess out of what Quiver the Arrow came how high the Springs of Rebellion were wound up here are Popish Lords and Bishops coupled together here are the Papists and their adherents that was all such as were Orthodox and Loyal Voted the Common Enemies here are Fears Terrors and Distractions Plots and Conspiracies Dangers and sudden Surprizes to amaze
for the present being not very welcome These People notwithstanding the rebuke which Sir Thomas Aston had met with for a Petition of this Nature yet in the midst of these wicked Times durst be honest and publickly avow themselves so which was far more The Petition as I find it in a Collection of Petitions printed afterwards by his Majesties Command at York to let the World see that a very considerable Part of the Nation was utterly against the pretended Reformation was as follows To the King 's Most Excellent Majesty and to the Right Honorable the Lords and the Honorable the House of Commons Assembled in Parliament The Humble Petition of divers of the Nobility Justices Gentry Ministers Freeholders and other Inhabitants of the County Palatine of Chester whose Names are contained in the Schedule Annexed YOur Petitioners with all Cheerfulness and Contentation The Cheshire Petition for the Common Prayer and suppression of Schismaticks c. affying in the happy settlement of the Distractions both of Church and State by his Majesties pious Care and the prudent and religious Indeavors of this Honorable Assembly and with due Humility and Obedience submitting to the unanimous Conclusions thereof yet conceive themselves bound in Duty Humbly to represent to your mature Considerations That the present Disorders of many Turbulent and Ill-disposed Spirits are such as give not only Occasion of present discontent to your Petitioners but seem to import some ill event without early prevention The pure Seed of our Faith the Doctrine of the Reformed Protestant Religion Established by so many Acts of Parliament and so harmoniously concurring with the Confessions of all other Reformed Churches being tainted with the Tares of divers Sects and Schismes lately sprung up amongst Vs Our Pious Laudable and Ancient Form of Divine Service composed by the Holy Martyrs and worthy Instruments of Reformation Established by the prudent Sages of State your religious Predecessors honored by the Approbation of many learned Foreign Divines subscribed by the Ministry of the whole Kingdom and with such general Content received by all the Laity that scarce any Family or Person that can read but are furnished with the Books of Common Prayer in the conscionable Vse whereof many Christian Hearts have found unspeakable Joy and Comfort wherein the famous Church of England our dear Mother hath just Cause to Glory and may She long flourish in the Practise of so blessed a Liturgy * * This the Reader will see presently in a Petition by Dr. Burgess c. of this Day Yet it is now not only depraved by many of those who should teach Conformity to Established Laws but in Contempt thereof in many Places wholly neglected All these dayly practised with Confidence without Punishment to the great dejection of many sound Protestants and occasioning so great insultation and rejoycing in some Separatists * * The true temper of the Separatists and Schismaticks from their first original to this Day as they not only seem to portend but menace some great Alteration and not containing themselves within the Bounds of Civil-Government do commit many tumultuous if not Sacrilegious Violences both by Day and Night upon divers Churches Therefore your Petitioners being all very apprehensive of the dangerous Consequences of Innovation and much scandalized at the present Disorders Do all unanimously Pray That there be admitted no Innovation of Doctrine or Liturgy that Holy Publick Service being so fast rooted by a long setled continuance in this Church that in Our Opinion and Judgments it cannot be altered unless by the Advice and Consent of some National Synod without an universal Discontent and that some speedy Course be taken to suppress such Schismaticks and Separatists whose factious Spirits do evidently indanger the Peace both of Church and State And Your Petitioners shall ever Pray c. Signed by Lords Knights Justices of the Peace and Esquires 94 By Gentlemen of Quality 440 By Divines 86 By Free-holders and others in all 8936 In all 9556 And in regard their Piety and Loyalty deserves a place in the Records of time and that in these Petitions the Reader will see the Temper and Genius of these Seditious and Turbulent Sectaries and Schismaticks the very Pests of Church and State the main Occasioners Managers Promoters Contrivers Encouragers Supporters and Conductors of this most Execrable Rebellion from its first Original till its last fatal Period most accurately pointed out in the just and too modest complaints of these Petitions for the Times and Persons would not bear truth unless apparelled in the most submissive Garb and Posture I will here subjoyn Sir Thomas Ashton's Petition which was presented to the Lords and for which he received a smart rebuke and narrowly escaped a Prison which I should have done in its proper place had this Collection of Petitions then come to my hands The Petition was as follows To the High and Honorable Court of Parliament The Nobility Knights Gentry Minsters Freeholders and Inhabitants of the County Palatine of Chester whose Names are Subscribed in several Schedules hereunto Annexed Humbly Shew THat whereas divers Petitions have lately been carried about this County against the present Form of Church Government The Cheshire Petition delivered to the House of Lords by Sir Thomas Ashton and the hands of many Persons of ordinary Quality sollicited to the same with pretence to be presented to this Honourable Assembly which we conceive not so much to aim at Reformation as absolute Innovation of Government and such as must give a great advantage to the Adversaries of our Religion We held it our Duty to disavow them all and humbly pray That we incur no mis-censure if any such Clamours have without our privity assumed the Name of the County We as others are sensible of the common Grievances of the Kingdom and have just cause to rejoyce at and acknowledge with thankfulness the pious Care which is already taken for the suppressing of the Growth of Popery the better to supply able Ministers and the removing of all Innovation and we doubt not but in your great Wisdoms you will regulate the Rigor of the Ecclesiastical Courts to suit with the Temper of our Laws and the Nature of Free-men Yet when we consider That Bishops were instituted in the time of the Apostles that they were the great Lights of the Church in all the first General Councils that so many of them sowed the Seeds of Religion in their Bloods and rescued Christianity from utter Extirpation in the Primitive Heathen Persecutions That to them we ow the Redemption of the purity of the Gospel we now profess from Romish Corruption that many of them for the propagation of the Truth became such Glorious Martyrs that divers of them lately and yet living with us have been so great Assertors of our Religion against the Common Enemy of Rome and that their Government hath been so long approved so oft Established by the Common and Statute Laws of
Moneys by reason of these Troublesome Times but on the receipt of your Secretaries Letter to the Commissary we shall receive the Over-plus of the Monies which was appointed for the Horse which is 240 l. which will help us a little but if there is not some Monies now on the Way for us I doubt the Soldiers will disband suddenly I shall beseech your Lordship to put the Irish Committee in mind of their promise for Coats and Caps Shoes and Stockins for the Soldiers it is very needful and will be very advantagious for the Service if the Soldiers have them and by promise from us are expected by the Soldiers The Officers that are wanting at this present of your Lordships Regiment besides those that are wanting with their Companies is Capt. Snelling Lieutenant Palmer Captain Bois 's Lieutenant and Ensign Smith Captain Turvil 's Ensign I understand by my Lord Lisle that one Mr. Morrison is to be your Lordships Ensign who came this day to Chester I shall desire with your Lordships next Commands I may understand what quantity of Ammunition we shall carry from hence with us into Ireland or if we should be stayed here by contrary Wind what Ammunition you will be pleased to allow us weekly for Exercising desiring your Lordships pardon for being so tedious I humbly take my leave Your Lordships most humble Servant to be Commanded George Monck Chester 21 Jan. To his Excellency the Earl of Leicester L. Lieutenant of Ireland these present at Leicester-House in St. Martin's-Fields In this distressed Estate stood the Affairs of these miserable Kingdoms Scotland recovered from those Rebellious Commotions raised by the Presbyterian Faction by Remedies that proved more Fatal to the King then the Disease Ireland all in a Flame and England by the prevalency of the same Faction which had raised the disturbances in Scotland ready to follow their Example and to pursue their Model of Reformation by the same wicked Courses of Religious Dis-obedience and Rebellion in which Condition I must at present leave them till such time as it shall please God to give me ability and opportunity I may after some little necessary Refreshment pursue this Laborious work in perfecting the Remainder of these Historical Collections FINIS A TABLE Of the principal Matters in this Second Volume A. ANswer of the King to the Commons request about his Servants 231. Concerning the Irish Acts 421. About disbanding the Horse 429. To the reasons for staying his Journey to Scotland 434. To the Speech of the Recorder of London 676. To the Petition of both Houses about Guards for the Parliament 685 833. To the Petition of the Aldermen c. at Hampton Court 712. To the Petition accompanying the Remonstrance 744. To the Petition about Breach of Priviledge 762. To the Petition concerning the Kensington business 796. To the Message of the House of Commons for a Guard 803. To the Petition from Buckinghamshire 841. To the Petition of the Lord Mayor c. 842. To the Message concerning the three Bills 848. To the Commons demand of stores 860 To the Message concerning the Bill for Adjournment 877. Alderman Abel a Patentee a Bill Ordered against him 256. Bailed 475. Accompt of the Armies 292 410. Act of State about the Oath in Ireland 79. Act of Parliament for reversing the Attainder of the Earl of Strafford 23. Act of Scotch Parliament part of one making it Treason to Levy Forces without the Kings consent 682. Act of Common-Council of London against Tumults 803. See Bill Adjournment Bill past by both Houses that it be in the power of the Houses respectively 834. The Kings Answer to it 877. Earl of St. Albans his Letter from Ireland concerning Affairs there 686. Aldermen Sheriffs c. of London attend the King at Hampton Court 711. Many of them Knighted 712. America Petition of some Merchants that parts of it be seiz'd 467. Mr. Anderton a Member of the House of Commons receives a Letter about a Plot 836. Anslow a Witness against the Earl of Strafford 60. Answer of the Earl of Strafford to the Articles of Impeachment 20 to 27. To Pym 's Speech against the Preamble of his Answer 39. Of the House of Commons to the Lords Reasons for the Bishops Voting in Parliament 260. Of the Judges to certain Queries about Matters in Parliament 374. Of the Scotch Commissioners to the two Propositions 406. Their Answer about disbanding the Army 412. Of the English Commissioners to the Propositions of the Scots Commissioners 423. Of the Scots Commissioners to the reasons for staying the Kings Journey 435. Of the House of Lords to the Propositions of the Scots Commissioners about difficulty of Marching their Army home 538. Of the House of Lords to a Petition of the Lord Mayor concerning the Londoners denying subjection to the Common Council 460. Of the House of Lords to the House of Commons Propositions concerning Ireland 525. Of the Judges in Ireland to Queries of the Parliament there 575. Of the City of London to the Parliaments desire of lending Money 598 644. Of the Queen concerning Father Philips 605. Of the House of Commons to the House of Lords two Propositions about the Scotch relief of Ireland 771. Of the several Impeached Bishops 797. Of the Lords of the Pale to the Lords Justices 906. Of the same to the Vindication of the severity of Sir Charles Coot 917. Apology of the Lord Digby 863. Apprentices of London their Petition concerning Church Government c. 775. An account of a Tumult of them 805. Nicholas Ardagh a Witness against the Earl of Strafford 70. Argiers a Vote about the Captives there 254. Act for them past 861. Argument of Mr. Lane in behalf of the Earl of Strafford 153. Of Recorder Gardner for the same 156. Of Mr. St. John for the Bill of Attainder 162. Arch-Bishop of Armagh his Testimony in the Case of the Earl of Strafford 83 See Usher Arms search'd for at Lambeth 236. Supplied to the Lords of the English Pâ—â—â— 632. Sent from the Tower for Ireland 710. search for Arms at Mr. Ropers at Eltham 847. At Sir James Hamilton 's Lodgings ibid. At Sir James Hanham 's in Somersetshire 848. At the Lady Rivers and at Oxon 859. Army pretended to be in danger of being seduced 231. Several Lords Examined about it 258. An Account of it 272. Army in Ireland a Report for disbanding it 233. The State of it in the Earl of Strafford 's time 537. State of the same when the Rebellion first broke out 627. Articles of Impeachment against the Earl of Strafford 8. Of further Impeachment against the same 11. Against the Judges 324. Against Sir Robert Berkley 337. Against Lord Chief Baron Davenport 347. Against Baron Trevor 352. Against Baron Weston 356. Against Justice Crawley 362. Against Lord Chief Justice Bramstone 363. Against the Bishop of Ely 398. Against the Lord Chancellor of Ireland c. 570. Against Lord Kimbolton and the five Members 811. Arundel Debate about the
the Impeachment of the Bishops 448. concerning the Commons Declaration 483. Votes of the House of Commons after the hearing of the Earl of Strafford 152. upon the Bill of Attainder 157. in favour of Lilburn 211. against Mr. Finch Vicar of christ-Christ-Church London 233. Mr. Ashton Vicar of Painswick 238. Dr. Uty Rector of Chigwel 246. the Scots desire of Vniformity in Religion between the two Kingdoms 246. Walker a Factions Preacher 250. Captives at Algiers 254. in favour of the Scots 255. about the Customers 258. Collonel Goring 272. the Council Board 324. one Faunt 324. Bishop Wren 330. Priviledge in the Case of Hollis 331 373. the Palatinate 373. Ambassadors entertaining Priests Natives of England 373. Bill for abolishing Episcopacy 380. Papists ibid. the Manifesto 386. Lord Digby 's Speech 389. the Conspiracy to seduce the Army 407 408. a Vice-Roy in the Kings absence 412. taking the Protestation and Impeaching the Bishops 415. Commissioners to be sent into Scotland 439. one Small a Minister 446. one Cooper 454. London-Derry 461. disbanded Souldiers 466 495. Communion-Table 475. their Declaration 483. the Soap business 512. selling Protections 596. Collonel Lunsford 780. Earl of Bristol 793. the Bishops their Petition and Protestation 796. Sealing of some Trunks c. 813. a Committee at Guild-Hall 823. the Lieutenant of the Tower 846. the Attorney General 874. Vox Populi a Libel against Bishops and Common-Prayer 807. Arch Bishop Usher present with the Earl of Strafford at his Death 198. an Abstract of his opinion of the Apostolical Institution of Episcopacy 279. ordered to Preach before the House of Lords on the Fast day for Ireland 754. Dr. Uty Voted a Scandalous Minister 246. W. WAde a Witness against the Earl of Strafford 74. Waferer a Clergy-man in Custody released 244. Waldron a Witness against the Earl of Strafford 58. Walter a Factious Preacher restor'd by the House of Commons 250. Walker a Phamphleteer against Bishops sent for 763. Wall a Door-keeper committed to the Fleet 650. released 655. restored to his place 660. Mr. Waller 's Speech at the Impeachment of Justice Crawley 349. Elias Walley sent for as a Delinquent 245. P. Walsh his Narrative of some matters moving the Irish to Rebel 557. Sir Edward Warder a Witness in the Case of the Earl of Strafford 39. accused for a Conspiracy to seduce the Army 232. Warrant from the King to the Earl of Strafford to make use of 40000 l. of the Treasure 42. of the Earl of Strafford to the Bishop of Down concerning Contemners of Ecclesiastical Jurisdiction 63. of Sir William Peniman to his Serjeant Major to raise Money 93. of Sir Edward Osborn to Levy Money 98. of the King to Sir John Byron Lieutenant of the Tower 845. Watch ordered by the House of Commons to be doubled 794. Welch Petition 317. Sir â—â—nth Welden a Conjecture concerning him 838. Welch a Witness against the Earl of Strafford 70. Christopher Wendeford Esquire made Lord Deputy of Ireland 560. dies 564. Wentworth see Strafford Sir George Wentworth a Witness for the Earl of Strafford 57. present upon the Scaffold at the Execution of the Earl of Strafford 199. Weston Lord Treasurer his acquaintance with Sir Thomas Wentworth 3. Mr. Baron Weston impeached 343. Articles against him 356. Lord Wharton a Witness in the Case of the Earl of Strafford 93. Mr. Whitacre sent to the Tower for breach of Priviledge 3â—4 White Chairman of the Committee for scandalous Ministers 233 238 246. one of the Committee to expedite the charge against the Arch-Bishop of Canterbury 265. his Speech against Bishops 885. Whitlock sent to the Lords by the House of Commons to aver the accusation of the Earl of Strafford 36. one of the Committee to expedite the Charge against the Arch-Bishop of Canterbury 265. Sir Thomas Widdrington carries up the Articles against the Bishop of Ely 329. his Speech at the delivery of them 395. Sir William Widdrington sent to the Tower by the House of Commons about Candles 272. discharged 288. Wife and Children relieved against a Husband refusing to Cohabit 381. Isle of Wight a motion of the House of Commons that it be put into safer hands 524 608 650. their reasons 655. Bishop Williams a Witness against the Earl of Strafford 89. Wi. Williams called to answer breach of Priviledge bailed 377. Mr. Williamson in Custody for a Sermon bail'd 780. Sir Francis Willoughby Governor of Dublin Castle 628. Lord Wilmot a Witness for the Earl of Strafford 60. Commissary Wilmot sent to the Tower on suspition of Treason 288. bail'd 377. voted guilty of Misprison of Treason and expell'd the House 725. Marquess of Winton an Information of Arms in his House 453. has leave to sell them 600. Bishop of Winton disclaims the Petition and Protestation of the Bishops 799. Sir Thomas Wiseman a Witness against the Earl of Strafford 89. Wishert 's information that Cardinal Richelieu fomented the Irish Rebellion 897. Witnesses examined against the Earl of Strafford 11 35 36 53. Toby Wood Committed to Newgate for Treasonable words 817. Lady Wotton a Recusant Peeress an Order about her 420 457. Sir John Wray smells Gun-powder 192. Bishop Wren Articled against 329. the Articles 398 releas'd of Tenths upon the Poll-Bill 780. Writts of Error an Order about them 272. FINIS
dangerous examples to draw others to the like Superstitious gestures and have given great Scandal and offence to the sound sincere and well affected Christians VII He in the said year 1636. enjoyned all the People to come up to the Rail to receive the Holy Communion and there kneel and do Reverence before the Holy-Table placed Altarwise And gave directions to the Ministers not to administer the Communion to such People as should not so come up and do such Reverences as aforesaid and that the Minister should within the Rail deliver the Bread to such People only as should so come up and kneel before the said Table as aforesaid This was to the offence of the Consciences of many good People who for fear of Idolatry and Superstition durst not come to kneel at the said Rail before the Table so placed Altar-wise and many People not coming up thither though presenting themselves upon their Knees in Chancel have not had the Communion delivered unto them and afterward for not receiving have been Excommunicated as namely John Shyming Samuel Duncknon Peter Fisher Thomas Newton Edward Bedwell Edmund Day John Frowar and many others VIII He did in the said year 1636. enjoyn and command that there should be no Sermons on the Lodrs Dayes in the afternoon or on the Week Dayes at all without his License And also enjoyned that there should be no Catechising but only such Questions and Answers as are contained in the Book of the Common-Prayer Not allowing the Ministers to expound or open the points of the same to the People He and his under-Officers affirming in publick places that such an Exposition might be as ill as a Sermon And the more to hearten and confirm the People in prophaning the Lords Day He enjoyned the Ministers to read publickly in their Churches a Book published touching sports on the Lords Day For not reading whereof some Ministers were by the command and directions of the said Bishop Suspended viz. Mr. William Leigh Mr. Richard Proud Mr. Jonathan Burr Mr. Matthew Brownrigg Mr. Mott and divers others some deprived Mr. Powell Mr. Richard Raymond Mr. Jeremy Borrowes and some otherwise troubled By all which Knowledge was suppressed and Ignorance and Prophaneness introduced in that Diocess IX There having been formerly two kinds of Ringing of Bells and calling People to the Church in that Diocess viz. one kind when there were only Prayers to be Read and another kind when there were both Prayers to be read and a Sermon Preached whereby the People did apply themselves to the Service of God in those places where both Prayers and Preaching was to be He to hinder the People in their good desires in serving of God and edifying their Souls did in the same year 1636. command and enjoyn that there should be no difference in Ringing of Bells to Church when there was a Sermon and when there was none X. Whereas many Godly Ministers for the preventing of the great Sin in the People of unworthy receiving the Holy Communion of the Lords Supper did use to Preach two or three Days before every Communion a Preparation Sermon to prepare and Instruct the People in the Right and Worthy receiving of the Communion He the said Bishop did in the said year 1636 forbid Ministers to Preach any such Preparation Sermon in that Diocess as namely Mr. Devereox Mr. Swayn and other Ministers XI Whereas all Gods Ordinances are Sanctified and made Fruitful by the blessing of God upon them by Prayer He endeavouring to suppress the benefit and power of Prayer in the year 1636 enjoyned That no Minister should use any Prayer before his Sermon but more the People to Pray only in the words of the fiftieth Canon made Anno 1603 which Canon was not warranted by the Law And that no Prayer should be used before or after the Sermon And he in his own Person having been at the Sermon in the Town of Ipswich when the Preacher did use or make any other Prayer did sit upon his Seat without using or giving any reverence of kneeling or otherwise thereby to discountenance such Prayer And he in the said year 1636 enjoyned that no Prayer should be made in the Pulpit for the Sick and that such as were prayed for in the Reading Desk should be prayed for only in the two Collects prescribed for the visitation of the Sick in private Houses XII He the more to Alienate the Peoples Hearts from hearing of Sermons in the said year 1636. Commanded and enjoyned all Ministers to Preach constantly in their Hood and Surplice a thing not used before in that Diocess and much offensive to the People as a Scandalous Innovation And the Parishioners of Knatshall wanting a Surplice he did by his Officers in the year 1637. enjoyn the Church-Wardens there that no Prayers should be read in that Church till they had got a Surplice which they not getting for the space of two Lords Days after had no prayers during that time there XIII That during the time of his being Bishop of Norwich which was about two years and four Months There were for not reading the second Service at the Communion-Table set Altar-wise for not reading the Book of Sports for using conceived Prayers before and after Sermons And for not observing some other Illegal Innovations by him and his under-Officers by and upon his directions and injunctions sundry Godly painful Preaching Ministers that is to say Mr. William Powell Mr. John Carter Mr. Robert Peck Mr. William Bridge Mr. William Green Mr. Mott Mr. Richard Raymond Mr. Thomas Scot Mr. Greenhil Mr. Nicholas Beard Mr. Hudson Robert Kent Jeremy Burrows Mr. Thomas Allen and others to the number of fifty were Excommunicated Suspended or deprived and otherwise censured and silenced to the undoing of many of them their Wives and Children and they could not be absolved without giving promise to conform to his directions editis edendis by means whereof some Ministers were enforced to depart this Realm into Holland and other parts beyond-Sea viz. The said Mr. Thomas Bridge Mr. Jeremy Borrows Mr. Thomas Allen Mr. John Ward and others of Norwich to remove into other more peaceable Diocesses as namely Mr. Edmund Calamy Mr. Broom Mr. Beard and others and some of them so Prosecuted as hath been suspected to be the Cause of their Deaths as namely Mr. Thomas Scot and others the terror of which proceedings hath caused other Ministers to leave their Cures and go away viz. Mr. William Kirington Mr. Thomas Warren Mr. John Allen and others and if a Stranger Preached at the Cure of such Person Suspended the Church-Wardens permitting such Person so to Preach were enjoyned penance and otherwise troubled as namely the Church-Wardens of Snailwell and the Stranger for Preaching was also therefore molested viz. Mr. Ash Mr. Eades Mr. Manning and other Ministers XIV That during the time he was Bishop of the said See of Norwich he did unlawfully compel the Inhabitants of the several Parishes within that