a several Circuit and Diocess excepting York-shire which is to be divided into three 2. A constant Presbytery of twelve choice Divines to be selected in every Shire or Diocess 3. A constant President to be established as a Bishop over this Presbytery 4 And he to ordain suspend deprive degrade Excommunicate by and with the assistance of several divines of this Presbytery and that four times of the year He to reside within his Diocess in some one prime place To have one special particular Congregation and the richest in value and there to preach Never to be translated to any other Bishoprick And after his death the King to grant a Conge d' elire to the Clergy of that Diocess they to present them Presbyters out of which the King to elect one the first Presbyter of every shire to be named by the Parliament and upon his avoidance the remaining Presbyters to chuse another out of the Parish Ministers No Bishop or Clergy-man to exercise any temporal office Once a year to summon a Diocesan Synod to regulate the scandal in life and doctrine among the Clergy-men Every third year a National Synod of all the Bishops in the Land with two Presbyters and two Clerks of every Diocess to be chosen This Synod to ordain Canons of Government of the Church but not to be binding till confirmed by Parliament c. A man would have Imagined that all this a doe would have produced something like an Ecclesiastical Jurisdiction but the House of Commons were puzzeled as much more to devise a presbyterial Discipline for the Church Government and being thus at large and in high distraction The Arch Bishop of Armagh to put them in a way of accommodation considering the general consent for matters of doctrine he composed some heads for conjunction in point of Discipline that so Episcopal and Presbyterial Government might not be by circumstances at a far distance Reducing Episcopacy unto the form of Synodical Government in the Antient Church Which he offered as an expedient hereupon for the prevention of future troubles in likelyhood henceforth to arise about Church Government Not improper to be mentioned now paralel to these times when we have none at all BY order of the Church of England saies the Arch Bishop all Presbyters are charged to administer the Doctrine and Sacraments and the Discipline of Christ as the Lord hath commanded and as this Realm hath received the same And that they might the better understand what the Lord had commanded therein the exhortation of St. Paul to the Elders of the Church of Ephesus is appointed to be read unto them at the time of their Ordination Take heed unto your selves and to all the flock among whom the Holy-Ghost hath made you overseers to Rule the Congregation of God which he hath purchased with his Bloud Of the many Elders who in common thus ruled the Church of Ephesus there was one President whom our Saviour in his Epistle unto this Church in a peculiar manner styleth c the Angel of the Church of Ephesus and Ignatâ—us in another Epistle wriâ—ten about twelve years after unto the same Church calleth the Bishop thereof Betwixt the Bishop and the Presbytery of that Church what an harmonious consent there was iâ— the ordering of the Church Government the same Ignatius doth fully there declare by the Presbytery with St. Paul understanding the community of the rest of the Presbyters or Elders who then had a hand not only in the delivery of the Doctrine and Sacraments but also in the Administration of the Discipline of Christ for further proof of which we have that known testimony of Tertullian in his general Apology for Christians In the Church are used exhortations chastisements and divine censure for Judgement is given with great advice as among those who are certain they are in the sight of God and it is the chiefest foreshewing of the Judgement which is to come if any man have so offended that he be banished from the Communion of Prayer and of the Assembly and of all holy fellowship The Presidents that bear rule therein are certain approved Elders who have obtained this honour not by reward but by good report who were no other as he himself intimates elsewhere but those from whose hand they used to receive the Sacrament of the Eucharist For with the B. who was the chief President and therefore styled by the same Tertullian in another place Summus Sacerdos for distinction sake the rest of the dispensers of the word and Sacraments joyned in the common government of the Church and therefore where in matters of Ecclesi astical Iudicature Cornelius Bishop of Rome used the received form of gathering together the Presbytery of what persons that did consist Cyprian sufficiently declareth when he wisheth him to read his Letters to the flourishing Clergy which there did preside or rule with him The presence of the Clergy being thought to be so requisite in matters of Episcopal audiencâ— that in the fourth Councel of Carthage it was concluded That the Bishop might hear no mans cause without the presence of the Clergy and that otherwise the Bishops sentence should be void unless it were confirmed by the presence of the Clergy which we finde also to be inserted into the Canons of Egbert who was Arch-bishop of York in the Saxon times and afterwards into the body of the Canon Law it self True it is that in our Church this kinde of Presbyterial Government hath been long dis-used yet seeing it still professeth that every Pastor hath a right to rule the Church from whence the name of Rector also was given at first unto him and to administer the Discipline of Christ as well as to dispence the Doctrine and Sacraments and the restraint of the exercise of that right proceedeth only from the custome now received in this Realm no man can doubt but by another Law of the Land this hindrance may be well removed And how easily this ancient form of government by the united suffrages of the Clergy might be revived again and with what little shew of alteration the Synodical conventions of the Pastors of every Parish might be accorded with the Presidency of the Bishops of each Diocess and Province the indifferent Reader may quickly perceive by the perusal of the ensuing Propositions 1. In every Parish the Rector or Incumbent Pastor together with the Churchwardens and Sidesmen may every week take notice of such as live scandalously in that Congregation who are to receive such several admonitions and reproofs as the quality of their offence shall deserve And if by this means they cannot be reclaimed they may be presented to the next monethly Synod and in the mean time debarred by the Pastor from access unto the Lords Table 2. Whereas by a Statute in the 26 year of Henry 8. revived 1 Eliz. Suffragans are appointed to be erected in 26 several places of this
in the sight of Almighty God that I will not disclose nor reveale unto any Person or Persons whatsoever who is not a Commissioner any matter or thing that shall be spoken of during the Treaty by any one or more of his Majesties Commissioners in any private Debate amongst our selves concerning the said Treaty so as to name or describe directly or indirectly the person or persons that shall speak any such matter or thing unlesse by the consent of all the said Commissioners that shall be then living Memorandum That it is by all the said Commissioners agreed that this shall not binde where any ten of the Commissioners shall agree to certifie his Majesty the number of the Assenters or Dissenters upon any particular result in this Treaty not naming or describing the persons Upon the Kings former Message from Evesham Iuly 4. And his second Message from Tavestock Septem 8. and the consideration of the Parliaments late Propositions sent to the King at Oxford Novem. 23. which he Answered in the general the effect whereof produced an offer of the King for a Treaty so that at last it was assented unto and Commissioners appointed on all sides for the King and for the Parliament of England and the Parliament of Scotland to Treat at Uxbridge the 30. of Ianuary The day came and after eithers Commission was assented unto the Kings Commissioners complain against one Mr. Love who preached in Uxbridge to the people that very day Thursday Market day Telling them that the Kings Commissioners came with hearts full of bloud and that there is as great distance between this Treaty and Peace as between Heaven and Hell With divers other seditious passages against the King and his Treaty It was Answered that Mr. Love was none of their Train and that they would present this Complaint to the Parliament who will no doubt proceed in justice therein who was sent to the Parliament and slightly blamed but grew into so much favour with a Faction and therein very bold that we shall finde him hereafter a Traitor and sentenced to be hanged drawn and quartered but had the favour of the Ax. The observable end of many such in these times Commissioners pro Rege Duke of Richmond and Lenox Marquess of Hertford Earl of Southampton Earl of Kingston Earl of Chichester Lord Capel Lord Seamour Lord Hatton Lord Culpepper Sir Edward Nicholas Sir Edward Hide Sir Richard Lane Sir Thomas Grandure Sir Orlando Bridgeman Mr. Io. Ashburnham Mr. Ieffery Palmer Doctor Stuard Commissioners pro Parl. Earl of Northumberland Earl of Pembroke Montgomery Earl of Salisbury Earl of Denbigh Lord Wenman Mr. Hollis Mr. Pierpoint Sir Hen. Vane Iunior Mr. Crew Mr. Whitlock Mr. St. Iohns Mr. Prideaux Lord Loudon Sir Charles Ersken Scots Commissioners Mr. Doudas Mr. Brackley Mr. Henderson Then they proceed to their Order of Treaty 1. concerning Religion 2. Militia 3. Ireland But ere the Treaty began this Paper was delivered in to the Commissioners of Parliament from the other for reconciling all differences in the Matter of Religion and procuring a Peace we are willing 1. That freedom be left to all Persons of what opinion soever in Matters of Ceremony and that all the penalties of the Lawes and Customs which enjoyn these penalties be suspended 2. That the Bishops shall exercise no Act of Iurisdiction or Ordination without the consent and Councel of the Presbyters who shall be chosen by the Clergy of each Diocess out of the Learned'st and gravest Ministers of that Diocess 3. That the Bishop keep his constant Residence in his Diocess except when he shall be required by his Majesty to attend him on any occasion and that if he be not hindered by the Infirmity of old age or sickness he preach every Sunday in some Church within his Diocess 4. That the Ordination on Ministers shall be alwayes in the Publick and Solemn Manner and very strict rules observed concerning the sufficience and other qualifications of those men who shall be received into holy Orders And the Bishop shall not receive any into holy Orders without the Approbation and consent of the Presbyters or the Major part of them 5. That competent Maintenance be established by Parliament to such Vicarages as belong to Bishops Deans and Chapters out of the Impropriations according to their value of the several Parishes 6. That no Man shall be capable of two Parsonages or Vicarages with cure of Souls 7. That toward the setling of the Publick peace a hundred thousand pounds shall be raised by Parliament out of the estates of Bishops Deans and Chapters in such manner as the King and Parliament shall think fit without the Alienation of any of the said Lands 8. That the Iurisdiction in causes Testamentary Decimals and Matrimonials be setled in such a manner as shall seem most convenient by the King and Parliament And likewise that Acts to be passed for regulating of Visitations and against immoderate Fees in Ecclesiastical Courts and abuses by frivolous Excommunications and all other abuses in Ecclesiastical Iurisdictions as shall be agreed upon by King and Parliament And if the Parliaments Commissioners will insist upon any other things which they shall think necessary for Religion the Kings Commissioners shall very willingly apply themselves to the consideration thereof But no Answer was given thereto The Parliaments Commissioners paper concerning Religion That the Bill be passed for Abolishing and taking away of all Archbishops Bishops c. according to the third Proposition That the Ordinances concerning the calling and sitting of the Assembly of Divines be confirmed by Act of Parliament That the Directory for Publick Worship already passed both Houses and the Propositions concerning Church Government annexed and passed both Houses be Enacted as a part of Reformation of Religion and Vniformity according to the first Proposition That His Majesty take the Solemn League and Covenant and that the Covenants be enjoyned to be taken according to the second Proposition To this was annexed the following Paper That the ordinary way of dividing Christians into distinct Congregations and most expedient for edification is by the respective bounds of their dwellings That the Minister and the Church Officers in each Congregation shall joyn in the Government of the Church as shall be established by Parliament That many particular Congregations shall be under one Presbyterial Government That the Church be Governed by Congregational Classical and Synodical Assemblies to be established by Parliament That Synodical Assemblies shall consist both of Provincial and National Assemblies Which Papers suffered three dayes of the Treaty in dispute The next three dayes were ordered for the Militia and was afterwards resumed for other three dayes Propositions concerning the Militia 4 February We desire that the Subject of England may be Armed Trained and Disciplined as the Parliament shall think fit That the like for Scotland as the Parliament there shall think fit An Act for setling the Admiralty and forces at Sea and
Covenant of this Kirk and Kingdome made anno 1580. have been indeed the true and main causes of all our evils and distractions And therfore ordaine according to the constitutions of the generall Assemblies of this Kirk and upon the grounds respective above specified That the aforesaid Service-book Books of canons and ordination and the High-commission be still rejected That the Articles of Perth be no more practized That Episcopall Government and the civil places and the power of Kirkmen be holden still as unlawfull in this Kirk That above named pretended Assemblies at Linlithgow 1606. and 1608. at Glascow 1610. at Aberdine 1616. at St. Andrews 1617. at Perth 1618. be hereafter accounted null and unlawfull and of none effect And that for preservation of Religion and preventing of all such evils in time coming general Assembles rightly constitute as the proper and competent Judge of all matters Ecclesiastical hereafter be keeped yearly and oftner pro re nata as occasion and necessity require The necessity of the occasional Assemblies being first remonstrate to his Majesty by humble supplication As also that Kirk sessions Presbyterians and Synodal Assemblies be constituted and observed according to the order of this Kirk our session the seventeenth of August Hereupon an Act of Councell is formed and all subjects are to subscribe And the Commissioners consents to an Act of Assembly for confirming it To which also the Commissioner doth subsign witht his proviso That the practice of the premisses prohibited within this Kirk and Kingdome out with the Kingdome of Scotland shall neither bind nor infer censure against the practizes outwith the Kingdome but this last Proviso was not approved by the Assembly nor upon Record but only inserted in the Register That in commanding to swear the Covenant 1580. and 1581. King Iames the sixt and his Council did not intend the abjuration of Episcopacie and the reasons were put down in a paper which paper was sent to the Covenanters they were these First that if under those words we abjure the Popes wicked Hierarchy Episcopacie be sworn down then they abjure both their Presbyters and Deacons for the Council of Trent makes the Hierarchy to consist of these three orders Bishops Presbyters and Deacons and abjure one and all but then they answer that they retain Presbyters and Deacons as they are ordained in the Reformed Churches The like may be replyed for Bishops being ordained in a form allowed by Reformed Churches yet they took that forenamed Oath as Iohn Arch Bishop of St. Andrews 1572. and Iames Bishop of Dunkel 1573. as appears by their Council books And certainly their Presbyters must needs derive their orders either from Bishops of that obedience or from Presbyters ordained by such Bishops either from such or none for they will not affirm That non Presbyter can ordinare Presbyterum But thus much by the way let their Inscribed destinctions reply Inter Regnum constituendum and Regnum constitutum and such like evasions But in a word we conclude in the Commissioner Traquair 's own words That the Assembly saith he ought to render thanks to those that had been his Majesties good Informers in working these effects If any think or conceive this to be due to me I protest to act nothing but the part of an Eccho for this Imployment came upon me by my Lord Hamilton's work and if you knew what I know you should acknowledg him to be both a carefull painfull and faithfull Agent in this business and in all that you have intrusted with him This is not entered in their Record it smells too rank of his Treachery but it is most certain he ended so after he had subscribed But to encounter this their Covenant it was ordered in England that all the Scotish Subjects that were to take upon them the trust of the King or Imployment in his Affairs were put to an Oath in England and Ireland I A. B. one of his Majesties Subjects in the Kingdom of Scotland do by the presents sign with my hand upon my great Oath and as I shall be answerable to God upon my Salvation and Condemnation testifie and declare That Charls by the grace of God King of Great Brittain France and Ireland Defender of the Faith is my Sovereign Lord and that next unto Almighty God and his Son Christ Jesus he is over all persons within his Majesties Kingdoms and Dominions and in all Causes as well Ecclesiastical as Civil supreme Governour to whom his Heirs and Successours I am bound in duty and allegeance to all obedience if it were to the loss of my life estate and fortunes and do hereby abjure all Combinations Covenants and Bands that can be pretended upon pretext of Religion or Liberty of the Kingdom and specially the damnable and treasonable Covenant commonly called the popular Covenant so much magnified now in Scotland and do promise never to take Arms against his Majesty his Heirs and Successours offensive or defensive but to abide constant in allegeance duty and obedience which I profess Almighty God hath tied me unto and to do the utmost of my power against all oppositions whatsoever foreign or home-bred So help me God And concerning the five Articles introduced by King Iames at the general Assembly of Perth Anno 1618. it will not be amiss to know what they were First Kneeling in the taking of the Communion and out of the Ministers hands whereas it was before taken sitting â—n their breech and the Bread taken by themselves out of a Bason and the Cup from one another as if they were drinking to others and the Beadle filling up the Cup as it was emptied out of a Flagon which he filled in the Belfery as it was spent Secondly Private Communion to sick persons that were not able to come to Church to be given with three or four Communicants besides Thirdly Private Baptism in case of necessity that the Childe is so sick or weak that he cannot be brought to Church without eminent danger of death and to declare it to the Congregation the next Sunday thereafter Fourthly Confirmation of Children after the Primitive way which was the bringing of them at eight nine or ten years of age to the Bishop of the Diocess to give him account of their Christian Faith and receive his encouragement commendation and benediction to make them continue carefull in it as they were carefully catechised by their Parents and Parish Priests and if any were not well instructed in their Faith the Bishop sends them back without blessing and some rebuke to be better instructed Fifthly Festival days onely five to be kept viz. The days of our Saviour's Birth Passion Resurrection Ascension and Descent of the Holy Spirit Now let any man of reason judg whether any of these could truly fall under the censure of Popery and if any man of any Reason and Learning would not rather follow the practice of the purest Primitive times in these as likewise in those
Excommunicated but by the Bishop himself with the consent of the Pastor in whose Parish the Delinquent liveth and that for Heinous Scandalous Crimes joyned with obstinacie and wilful contempt of the Churches authority and that for non appearance upon ordinary citations some other punishment might be inflicted and that appointed by Law Fiftly That Bishops might not demand benevolence for the Clergie nor exact allowance for their diet in their visitations nor suffer their servants to exact undue fees in Ordinations and institutions Lastly That Bishops Chancellors and officials may be subject to the Censures of the principal Synods and Convocations But of the Original of Episcopacie take a cleer view of Doctor Reynalds his judgement and the Arch Bishop of Armagh confirmation thereof and here abreviated referring the Reader to the Book it self and his Annotations for his Authority printed this year 1641. When Elders were ordained so the doctor by the Apostles in every Church through every City to feed the flock of Christ whereof the Holy Ghost had then overseers they the better to perform that duty did Assemble and chose one amongst them President and Moderator As at Ephesus though sundry Elders and Pastors yet but one chief whom our Saviour calls the Angel of the Church and whom the primitâ—ve fathers of the Church call Bishops for as Minister the common name to all who serve in the steward-ship of the Ministers of God is now by custome restrained to the name Elders who are under a Bishop so the name Bishop common to all Elders and Pastors was by the language of the Fathers apppropriated to him who was President over Elders Thus are certain Elders reproved by Cyprian for receiving to the communion them who had fallen in time of persecution before the Bishop had advised of it with them and others And Cornelius writeth that the Catholique Church committed to his charge had fourty six Elders and ought to have but one Bishop And both of them being Bishops the one of Rome the other of Carthage do witness of themselves that they dealt in matters of the Churches Government by the consent and councel of the company of Elders or Eldership This was that Doctors opinion which the Arch Bishop of Armagh confirmes with these notes of Antiquity That the Angel of the Church of Ephesus was by the fathers called Bishop is cleerly confirmed both by the succession of the first Bishop of that Church and by the Testimony of Ignatius who within twelve years after distinguisheth the singular and constant President thereof from the rest of the number of the Presbyters by appropriating the name of Bishops unto him The former is declared in the general councel of Calcedon by Lecutius Bishop of Magnesia That from Timothy there had been a continued succession of twenty seven Bishops all ordained in Ephesus of which number the Angel of Ephesus must needs be one whether it were Timothy or one of his next successors That Timothy had been Antistes as Iustin Martyr calls him and the father term a Bishop or President is confessed by Beza And that he was the first Bishop of Ephesus as in the second Epistle to Timothy and in Eusebius but also in two ancient Treatises concerning Timothies Martyrdome the one of them nameless the other named Policrates who was himself Bishop of this Church of Ephesus and born within thirty seven years after St. Iohn had written the said Epistle to the Angel of that Church and in his Epistle to Victor Bishop of Rome he maketh mention of seven kinsmen of his who had been Bishops he himself being the Eight That Ignatius was ordained Bishop of Antioch by St. Peter and did sit in that sea at the same time when that Epistle unto the Angel of the Church of Ephesus was commanded to be written And in the last journey which Ignatius made for the consummation of his glorious Martyrdome at Rome he wrote another Epistle unto the self same Church of Ephesus in which he maketh mention of their then Bishop Onesimus in this Epistle to the Ephesians Ignatius having acknowledged that their numerous multitude was received by him in the presence of their Bishop Onesimus puts them in mind of their duty in concurring with him as their worthy Presbyters did and exhorteth them to obey both the Bishop and the the Presbytery with a undivided mind In that journey Ignatius wrote another Epistle unto the Church of Smyrna one other of the seven in St. Iohns Revelation saluting their Bishops and Presbyters exhorting them to follow their Bishop as Christ Jesus did his Father and the Presbyters by the Apostles and tells them that none ought to administer the Sacraments or meddle with the Church without consent of the Bishop That Polycarpus was then the Bishop when Saint Iohn wrote unto the Angel of the Church of Smyrna as Irenaeus informs who was present when Polycarpus himself did discourse of his conversation with Saint Iohn and of those things which he heard from those who had seen our Lord Iesus Polycarpus says Irenaeus was not onely taught by the Apostle conversed with many that had seen Christ but also was by the Apostles and constituted in Asia Bishop of the Church which is in Smyrna whom we our selves also did see in our younger age for he continued long and being very aged he most gloriously and nobly suffered Martyrdom And he of whom the Brethren gave this respect He was say they the most honourable man in our times an Apostolical and Prophetical Doctour and Bishop of the Catholick Church which is in Smyrna Polycrates Bishop of Ephesus and his Neighbour affirms that Polyâ—arpus was both Bishop and Martyr in Smyrna About the time of Polyâ—rates it was that Tertullian published his Book of Prescriptions against Hereticks where he avoucheth against them that as the church of Smyrna had Polycarpus placed there by Saint John and the Church of Rome had Clement ordained by Saint Peter so the rest of the Churches did shew what Bishops they had received by the appointment of the Apostles to traduce the Apostolical seed unto them And before him did Irenaeus urge against them the Succession of Bishops unto whom the Apostles committed the charge of the Church in every place and we are able to number those who were ordained Bishops for the Churches and their Successours unto our days â—For proof whereof Irenaeus brings in the Succession of the Bishops of Rome from Linus unto whom the Apostles committed that Episcopacy and Anacletus and Clement unto Eleutherius In the time of Eleutherius Bishop of Rome Lucius King of Brittains sent to him an Epistle desiring to be made a Christian who obtained it and that the Brittains kept the Faith then received sound and undefiled in quiet peace untill the times of Dioclesian the Emperour and that yet within ten years after and eleven before the Council of Nice three of our Brittish Bishops subâ—cribed unto the Council of Arles they were Eborius
of York Restitutus of London and Adelphius of Golchester called in that Council Colonia Londinensium And so the Arch-bishop concludes that the Angels of the seven Churches in the Revelation were seven singular Bishops and that Saint Iohn being removed from his Exile by the Sentence of Nerva he betook himself to the Metropolis of Ephesus and being assisted with the presence of the seven Bishops he took upon him the Government of the Metropolis of the Ephesians and continued preaching the Word of Piety untill the Empire of Trajan That during that time he published the Gospel as saith Irenaeus Eusebius and Hierom at the intreaty of the Bishops of Asia and there did ordain divers Bishops in several Churches All which may suffice for the deduction To which was added by another the Thesis THESIS 1. That our English Episcopacy hath been justified by the confession of the most learned Protestants of remote Churches in special by the Church of Geneva 2. That there was never any visibly constituted Church in all Christendom since the Apostles time for fifteen hundred years and more which held Episcopacy in it self to be unlawfull 3. That Episcopal Prelacy is acknowledged by Protestant Divines of remote Churches to be according to the Word of God and their consent therein unto primitive Antiquity 4. That Episcopal Government in the Church is in respect of the necessary use thereof the best by the consent of Protestant Divines of other reformed Churches 5. That the most Protestant Churches do profess and practise a Prelacy over Presbyters 6. That the former Reasons of Confessions of Protestant Divines concerning the necessity of Episcopal Prelacy for preservation of concord and preventing of Schism is correspondent to the judgment of Antiquity 7. That Bishops primitively were not onely the chiefest Champions for the Christian Faith but also the greatest Adversaries to Romish Popedom as have also our English 8. That to be of Apostolical institution argueth in it a divine Right by the confession of excellent Divines of the Reformed Churches 9. That no ancient Father absolutely denied the Apostolical Original of Episcopacy no not the objected Hierom who will shew himself a manifest Patron thereof 10. That Clement an Apostolical Disciple to whose arbitrement both our Opposites and we offer to yield our selves doth patronize Episcopacy as being Apostolical 11. That other primitive Fathers before Hierom did unanimously testifie an Apostolical Right of Episcopacy 12. That the Apostolical Antiquity of Episcopacy is confessedly proved out of Ignatius 13. That Antiquity hath given us Rules of Resolution by the knowledg of any Apostolical practice which may serve in the case of Episcopacy 14. That Protestant Divines of other reformed Churches have held it most equal to be directed by the judgments of Ancients for a proof of a practise Apostolical 15. That Beza himself is challengeable to yield unto an Apostolical Right of Episcopacy from his own former confession 16. That the testimony of Nazianzen and Augustine are unworthily objected to the contrary 17. That Timothy and Titus both had a Prelacy over Presbyters notwithstanding the Objection of the community of Names of Bishops and Presbyters is sufficiently confessed by Protestant Divines of remote Churches 18. That Timothy and Titus have had a Prelacy as Bishops over Presbyters in the Apostles times notwithstanding the Objection that they were called Evangelists according to consent of Protestants of Reformed Churches 19. That Antiquity taught an Episcopacy both in Timothy and Titus 20. That our Opposites first Exposition which interpreteth the Angeâ— to mean the whole Church and Congregation is notably extravagant 21. That our Opposites second Exposition of the word Angel to signifie onely the Order and College of Presbyters is erroneous notwithstanding the Arguments of our Opposites to the contrary 22. That our Opposites third Exposition of the word Angel to signifie one onely Pastour in the Church of Ephesus is extremely new and naught 23. That by the word Angel of Ephesus to signifie a singular and individual Pastour having a Prelacy over Presbyters proved by a large consent of Protestant Divines without exception is judicious and ingenious 24. That Antiquity held not the word Angel whereof we treat to be taken collectively for a multitude of Pastours 25. That the word Angel in other places of the Revelation is commonly if not always individually taken 26. That by Angel is meant individually one Bishop is demonstrated by historical learning without contradiction 27. That Christ himself shewed his approbation of Prelacy which the foresaid Angels had in their several Churches We have been so busie at home that no time nor place can be spared to mention fo reign affairs yet such were the affictions of the Spaniard by fomer Losses Plots and Treasons as we need not wish an Enemy to suffer more much less one in amity with us Indeed Spain was at the very brink of destruction likely to lose the Low-countreys and her States in Italy also but as the mighty Oak resists the several Storms from all the corners of the Earth so she in greatest mis-fortunes fixes by degrees and brings her self to this height and growth she is since recovered It appears now from this year almost fatal by the defection of Catalonia Portugal and part of the Indies the loss of Arras and the ill success of his Army in Italy besides the approach of the Swedish War to the back of the Danube Philip 4. now King of Spain milde and more affected to his pleasure than to State-affairs lest all Government to his Favourite Olivares who became odious to all the People and from the Low-Countreys themselves which advantages to the Grandees desires were by them fomented to a general Insurrection and Revolt the very Garrisons of Strangers in Catalonia incited the Natives there to rebell who suddenly rose in Arms â—lew their Governour the very Bishops and Priests Incendiaries therein and Don Ioseph of Margarita made them renounce their King and Town to the Protection of France for their Privileges a Nation who in truth make Profession to observe none themselves and by the Marshal of Schonebergh they had assistance of Forces to advance a Treaty with their King The like mischief happened to his Territories in Italy where the Marquess of Legantz besieging Cassal that fatal place to the Spaniard was by brave Count Harcourt Brother to the Duke d' Elbeuf and of the generous Bloud of the Guisars defeated in their Trenches and above four thousand men killed relieved the Town and raised the Siege which may disprove that Maxime that the French are onely furious in their first Assault and therein more than Men and in continuance less than Women for they endured two Repulses but became Conquerours in the third And afterward Harcourt takes Turin in spite of Prince Thomas the Dukes Uncle who commanded there In the Low-countreys likewise they did more by the management of three Marshals of Chaunts Chatillon and Meilleray making shew to
rule as King I was alwaies bred to more modest and I think more pious Principles The consciousnesse to my Spiritual defects makes me more prize and desire those pious assistances which holy and good Ministers either Bishops or Presbyters may afford me especially in these extremities to which God hath been pleased to suffer some of my Subjects to reduce me so as to leave them nothing more but my Life to take from me and to leave me nothing to desire which I thought might lesse provoke their jealousie and offence to deny me then this of having some means afforded me for my Souls comfort and support To which end I made choice of men as no way that I know scandalous so every way eminent for their Learning and Piety no lesse then for their Loialty Nor can I imagine any exceptions to be made against them but only this That they may seem too able and too wel-affected toward me and my service But this is not the first service as I count it the best in which they have forced me to serve my self though I must confesse I bear with more grief and impatience the want of my Chaplains then of any other my servants and next if not beyond in some things to the being sequestred from my Wife and Children since from these indeed more of humane and temporary affections but from those more of heavenly and eternal improvements may be expected My comfort is that in the enforced not neglected want of ordinarie means God is wont to afford extraordinary supplies of his gifts and graces If his Spirit will teach me and help my infirmities in praier reading and meditation as I hope he will I shall need no other either Orator or Instructer The general inquirie was whether now we shall have Peace or a new War Most men imagine the old quarrel at an end but another between Presbyters and Independent We will have Uniformity saies the one and all to submit to the Covenant Liberty of Conscience saies the other and that in his sense is agreeable to the Covenant and Gods Word to back is But as the Quarrel grew high Pamphlets were published for either party Another to settle the brains of either of them or any besides offers the Reconciliation in his advice Intituled The Temple measured wherein are discussed the Questions about Constitution and Government of the visible Church the solution of such questions which he propounds and numbers them all the Objections against the Model of Ecclesiastical policie and particularly there is debated the unity of the Church the Members thereof the form of the Church and Church Government the power of the Church the Officers of the Church and their power The powers of Magistrates about the Church some Church Acts as admission of Members c. Tedious enough and all this set out for the final satisfaction of all differences by that Orthodox Divine the Lecturer at Newbery in New-England Mr. Noyes What a pretty pass we were come unto to fetch our Church-government from the West Indies And although Mr. Symson was silenced by Order of Parliament for dissenting from the Assembly of Divines it was now held fit to Null that Order and Symson admitted and why for his zeal it is said to the glory of God and edification of his Church and so upon this general ground he and others of any strain became admitted to the Pulpit We grow near an end of this year now the 19. of Mar. he Parliament Voting the Modeling of the Army into less Many Garisons dismantled some Forces Disbanded rather to be rid of the men than to spare the expences Much muttering there had been by the Officers and Souldiers very high in the esteem of their own power which increased as the Parliament lessened And therefore the Forces at their own dispose draw near together towards the City of London and Westminster which put the Citizens to advise at their Guid-hall and the whole number in Common Councel conclude of a Petition to either House but both alike To settle the Affairs of this long distracted Kingdom That his Majesty being come nearer in person to his Parliament they hope he will come home to their desires in the Propositions National and solemn League and Covenant That Malignants may be removed out of the City And here say they we should have ceased but that the Army which they hoped ere this should have been disbanded is now drawn so suddenly and quartered neer the Parliament and this City Besides that in this same juncture of time a most dangerous and seditious Petition is set on foot to be presented to this Parliament the Copy thereof is annexed which doth exact this addition from the Petitioners And pray That the Parliament would give command that the Army be forthwith removed and after with all speed to be disbanded the annexed Petition suppressed and that the City may make annual Election of the Members of their own Militia Soft and fair the Citizens ride post 'T is true the Petitioners had thanks of both Houses but they reckon without their Host the Army which we shall hear of to another tune The old Prince Henry of Orange died the 14. of March of a Fever sixty three years of age the most approved Commander in the Christian world and answerable in wisdom for State Government of an infirme body with the disease of the Gout the pain whereof increasing he fell into a Fever His only Son succeeded General and Admiral of the Forces of the united Provinces A faithful friend he had been in the assistance of the King contracted in the Mariage of his Son with the Kings Eldest Daughter and great sums of money and Ammunition had been sent to him in these Civil Wars of England and when he sees the King undone he dies deplored of all leaving his Son the hopefull Issue of such a Father And so we end this year 1646. The Scots Army is gone and left us the Bone to gnaw their Ecclesiastical Presbytery to which Reformation we were forward in forming of our selves This Discipline of Government in the Scotish Kirk had been long time a framing in Scotland according to the Tenets of the Church of Geneva and devised and setled there as afterwards in Scotland by treasonable practices against the power of Magistracie and Soveraignty The Prerogative of a King and the liberty of Subjects are consistent and dependent the one from the other Certainly the Kings power is primarily derived from God for the Subject He to establish good Lawes for Church and State they to obey them And it is true too that the chief of the Church Bishop or Presbyter have a power which the Supream Power hath not in Spiritualibus resting only in their persons But the King is in the External Affairs of the Church to call Synods Assemble Divines for ordering of the Church by Canons and Edicts and he hath a power also to punish the Ministers offending
France and Charles the Emperour and King of Spain shews them so provident as between themselves to keep the ballance of Europe upright Not one to edge upon the other and herein not to stay for the first blow or to be the last to be eaten up The Crown of Spain hath enlarged her bounds these last sixty years more then the Ottamans Did not England assist the French to keep him from Britany Picardy and Piedmont and enable the Netherlands not to be swallowed up these are our outworks Nay hath he not twice invaded England Once under the Popes Banner next in his own Name and hath more than a months minde to it again These grounds are causes sufficient for a War with Spain But what ere the King had said as to the matter and form of Argument the Parliament forgot not their old Mode with his Father Not too hastily to resolve and his death left much business in the deck which now they take up to engage his son And in truth all Parliaments commence with Petition from the People Reasons of Religion and Complaints of their suffering came to his Father in the close of his last Session and so unanswered which they are resolved now to dispatch and did so To that of Religion the King assured them his pious resolution to effect their desires with all convenient speed and as that business of weight required And for their Greivances they were distinctly separate and satisfactory answers he gave to each apart And so accounting to them the disbursement of his Land and Naval Forces with a clear and even audit of the Charge and Expence to come they were so candid that the Laity gave him without conditions Two Subsidies from Protestants four from Papists and the Clergy three Richard Mountague Doctor of Divinity and Chaplain to the King was summoned this Session for certain Tenents supposed prejudicial to the Protestants faith but were only against the Calvinist and was from the Commons Bar without Tryal committed to the Serjeant of their House untill two thousand pound Bail be procured for him to appear the next Session which the King had reason to resent being his antient Chaplain and ought to have his Masters protection sooner than the Servants of an Ordinary Burgess which at last was granted but not his bail-bond excused Of which he complains to the Duke of Buckingham and that the Parliament had not in right to do with him for that which King Iames commanded and King Charles authorized and challenges any Accusers if he may answer for himself It seems he was summoned and committed without any Tryal Iuly 29. And hereupon three Bishops Rochester Oxford and St. Davids being tender not of his Person but of his cause meerly the Church of Englands upon this Ground That the Church being reformed from the Roman refused the apparent and dangerous errours but was tender of every School point as not expedient in the unity of Christians to subscribe to each particular And so though some of his opinions are the resolved Doctrine of the Church of England which he is bound to maintain So some others are School points and there to be discussed but not to distract the Church nor for any man to be bound to subscribe unto which if inforced would hazard their former subscription in Orthodox Tenents and was indeed one great Fault of the Council of Trent But the Clergy submitted in Henry the eighths time with this caution That for differences Doctrinal the King and the Bishops were to be Judges in a National Synod and that with the Kings leave under his hand and seal else not Nor did ever the Church or can submit but so which is the constant practice of the Church For if the Church be brought down beneath her self Schism will follow And King Iames allowed of each point of Doctrine in Mountagues Book who was able of most men to judge thereof There can be little use of Civil Government or of Preaching and external Ministery in the Church if such fatal opinions as are contrary to Mountagues shall be publickly taught and maintained All or most of the contrary opinions were treated of at Lambeth and then ready to be published but Queen Elizabeth upon knowledge how little they agreed with the practice in Piety and obedience to Government suppressed them and so continued ever since till of late some of them received countenance at the Synod of Dort but that being a Synod of that Nation cannot give authority to any other National Church till publique authority and it is to be hoped that this Church will advise before they submit to a foreigne Synod especially of such a Church that condemneth our Discipline and manner of Government And therefore the King referred the consideration to the course of the Church Then for the person of Mountague they affirmed him to be an able Scholar right honest and fit to do God and the Church and his Majesty great service 2 August 1625. And after the next session he was consecrate Bishop of Chichester The Books in question were these His answer to the Romish Gagger And his Defence thereof afterwards styled Apello Caesarem formerly opposed by Information prepared against him of which he was discharged by King Iames with leave to appeal to his Majesty from his defamators and Doctor White then Dean of Carlisle was ordered to authorize the Imprimatur But two years after Ianuary 1628. it was called in by Proclamation to please the then Parliament not charged with any false doctrine but for being the first cause of those disputes and differences which hath since much troubled the quiet of the Church it seems with such unnecessary questions And to humour that time also Doctor Potter a zealous Calvinian was preferred to be Bishop of Carlisle to please the Parliament and and yet for all these passages the Parliament lookt asquint at the Kings actions as hereafter followes anno 1628. The Lord Mordant afterwards Earl of Peterborough being a Papist and willing to winne his wife from Protestancy offered the combate of his Confessor with a fair dispute against any This Confident was a cunning Iesuite Beaumona but his right name Rookwood his brother executed in the Gun-powder-Treason 1605. and the Lady elected Doctor Usher Primate of Ireland at this time in England the place Drayton in Northampton shire but after three dayes controversie concerning Transubstantiation Invocation to Saints Images visibility of the Church the Iesuite directly confessed he was so deficient in his memory that Gods just judgement had infatuated him to this desertion and put his excuse upon his presumption to dispute with so eminent a Protestant without leave of his Superiour But the good effect was the conversion of the Lord Mordant and confirmation of his Lady Whereupon a Secular-Priest Chaloner in a jeer to Beaumond bids him beware of coming to Drayton for fear that Usher foil him again These Lawes are enacted this Session
Against abuses committed on Sundays The King to make Leases of Lands parcel of his Dutchy of Cornwall For ease of obtaining Licences of Alienation and in the Pleadings of Pardon in the Exchequer or else where For restraining Misbehaviour in Inns and Alehouses That this Session shall not determine by his Majesties royal assent to these Acts. Then passed a Bill in the Lower House of Tonnage and Poundage but because it was limited to one year whereas former Grants to his Majesties Predecessors were for Life It was foundred in the Upper House The Reason of this Restraint was thus In a Parliament the 18. of King Iames the Kings learned Councill culled out of that Act reasons for pretermitted Customes and other Impositions which were accounted Grievances to the Subject and an Imoderate charge upon those Customes and therefore their Design was to reduce them to the rate settled long since tempore Mariae but they wanted time enough to mold it now The next Assembly met the first day of August at Oxford The Divinity School for the Commons and the Gallery above for the Lords Hence is observed a pretty Note To give up the Divinity-School to the Commons and that Chair to their Speaker put them into an usurpation of Determinations of Divinity and henceforward no Parliaments without a Committee of Religion of Lay-Persons not onely to mannage controversies of Divinity but to ruine the old and to establish a New And because the Kings designes required Expedition He summons both Houses to Christ-Church Hall where he urged to them his Necessities for setting forth his Fleet. But his desires found no other consideration than for a formal Petition against Recusants and the causes of their increase with the Remedies Most Gracious Soveraâ—gn IT being infallibly true that nothing can more establish your Throne and assure the peace and prosperity of your People then the unity and sincerity of Religion We your Majesties most humble and loyal Subjects and Commons in this present Parliament assembled observing that of late there is an apparent mischievous encrease of Papists within your Dominions hold our selves bound in conscience and duty to present the same unto your sacred Majesty together with the dangerous consequences and what we conceive to be the most principal causes and what may be the remedies thereof 1. Their desperate ends being the subversion both of Church and State and the restlessness of their Spirits to attain those ends The Doctrine of their Teachers and Leaders perswading them that therein they shall do God good Service 2. Their evident and strict dependance upon such Foreign Princes as no way affect the good of your Majesty and this State 3. An opening a way of Popularity to the ambition of any who shall adventure to make himself head of so great a party The principal causes of the increase of Papists 1. The want of due execution of the Laws against Iesuits seminary Priests and Papists Recusants occasioned partly by Connivance of the State partly by many abuses of Officers 2. The interposing of foreign Princes by their Ambassadours and Agents in favour of them 3. Their great Concourse to the City and their frequent conventicles and conferences there 4. The Education of their children in Houses and Seminaries of their Religion in foreign parts which of late have been greatly multiplied and enlarged for the entertainment of the English 5. That in many places of this your Realm your people are not sufficiently instructed in the knowledge of true Religion 6. The licentious publishing of Popish and seditious Books 7. The imployment of men ill affected in Religion in places of Government who countenance the Popish party The Remedies be these 1. That there be great Care taken in the choise and admitting School-Masters and that the Ordinaries make diligent inquiries of their demeanours and proceed to the removing of such as shall be faulty 2. That the antient Discipline of the University be restored being the famous Nursery of literature 3. That for the propagation of the Gospel such able Ministers as have been formerly silenced may by fair entreaty of the Bishops be reduced to the service of the Church and that Non-residency Pluralities and Commendums may be moderated 4. That a straight provision may be made against transporting of English children to Popish Seminaries beyond Seas and for recalling such as are there already 5. That no Popish Recusant be permitted to come within the Court unless upon special occasion agreeable to the Statute 3â— Iacobi 6. That all Jesuits Priests and others having taken Orders from the See of Rome may be banished by Proclamation and in case of disobedience may be proceeded against according to the Laws of the Land 7. That none by any authority derived from the See of Rome be permitted to confer Orders or exercise any Ecclesiastical function within your Majesties Dominions 8. That all former Grants of Recusants lands made to the use and interest of such Recusants may by the advice of your Majesties Council be voided 9. That all Recusants may be excommunicated and not absolved but upon conformity 10. That all Recusants be removed from places of authority and government 11. That all Recusants be disarmed according to the provision of the Law 12. That they may be all confined to remain at their Country habitations and not to travel above five miles from thence 13. That none of your Majesties natural born Subjects be suffered to repair to the hearing of Masses or other superstitious service at the Chappels or houses of foreign Ambassadours or elsewhere 14. That all such insolencies as any Popishly affected have lately committed to the dishonour of our Religion be exemplarily punished 15. That the penalâ—y of 12. d. every Sunday for default of coming to Divine Service in the Church without lawful excuse may be put in Execution Lastly that your Majesty would be pleased to order that the like courses may be taken in Ireland for the establishing of true Religion there The Kings Answer was so satisfactory and sodain to each particular being heretofore branched to his Father and the remedies resolved upon them and now so reasonably required as that the King took him from hence to speak for himself and to put them to it to supply his very urgent Necessities to set forth his Navy It found affection in some earnest to give and to satisfie the present occasion with expedition Others having no heart to deny nor willing to contribute but cunningly to gain convenient time as to prejudice the Design which was to be sodain and there were these the most averse that quarreled not the Expedition for it was secret and so ought to be but old Sir Robert Mansel a quarrelous person for his interest in the Glass house then in dispence must be set up a Man of great Experience and sound Judgement but where in the Narrow Seas And he by Guess had declared against the Design and tendered some overtures
Title and to be General with which he sets to sea Octob. 8. his fleet 80 in all and was overtaken with a storm in 4. dayes which encountred the whole sail that for 7. dayes conflict and skirmish with winde and waves fifty of the fleet were scattered and a gallant ship of Ipswich with 175. persons perished Being met together at the southern Cape their Comission giving leave to be at liberty where to land and which was so long in designing that the whole Coast were alarâ—m'd into so sudden a posture as was not safe to shore any where Wimbleden was for land war the Earl of Essex Vice Admiral at sea and earnest he seemed to set upon the Spanish ships in the Bay of Gades his own designe though unaccessible into a Harbour without forcing a strong fort before they came at the Castle-Portall But on they go with twenty English and five Dutch ships in that service these did well but the English gave off in mighty disgust with their Commanders till Wimbleton went aboord each ship to beg their advance against the Castle which withstood the shock of two thousand shot and not a stone the lesse losse And so conceived impregnable Sr. Iohn Burrowes an experienced souldier was sent with a select Regiment a shore to force it by Land where he was encountered with the enemies Horse and Foot and they beaten back to a direct flight and the cause inclining a fear in the Governour who by his white flag invites a Parle which concluded the Resignation of the Fort first with 15 barrels of powder and eight pieces of Ordnance And Sr. Samuel Argall designed to be the Incendiary of the ships in Harbour and the land-men to come a shore for recreation and fresh water to forage the County and guard those that were at other work which was in summe to turn drunkards for being each one a Master Vintner of his Celler in despite of sober commands to the contrary which miserable condition not to be recovered in their short time of stay but by ease and sleep hastened them the sooner to their ships lest the Spainard should take them napping as they might have done with little Intelligence and cut all their throats Their next design was to sea and to seek the Plate-fleet from the West-Indies and sending for Argall his account was in that that the Spanish ships were couched under the Port-Royall and some Vessels sunk in the channel to hinder their income Their purpose thus defeated they set sail southwards intending to stay twenty dayes and seek out for silver but sickness increasing monstrous contagion no hail-men sufficient to handle a sail an hundred and fifty bed-red in the Admirall To cure them they were exchanged by couples into all the severall ships for so many sound men which so increased Infection that sent them over-board by thousands and hasted the Navi's return but four dayes before the silver fleet came after this kind of success flew home by land and sea ere we saw our Commanders who suffered under several censures The Parliament blamed for not supplying the Kings necessities whereby the Navy sailed forth too late October being the worst Moneth for our expedition at sea which was the time we should have been there and so were saluted with storms as soon as they set out Others draw the evil event from the Dukes youthfulness with a presaging Aphorism Never to be well with England while the sea is under the command of an Admiral so young and so unexperienced And another is bestowed on the King and fathered upon Captain Bret who should say to the Duke That the fleet was not like to succeed better where there went along Bagges without money Cook without meat and Love without charity when in truth Bret was not then in being as a Captain the other three he calls Captains but for Sr. Iames Bag he never was any Nor was he or the other two in that Expedition but afterwards in the voyage to the isle of Ree and there perhaps we may afford his observation to the like purpose But indeed Wimbleden suffered under several strict examinations not permitted to see the Kings face for many Moneths after of which he complains to the Duke excusing himself upon the disobedience of the Mariners and Souldiers and plainly condemning the Earl of Essex who he said suffered the Spanish ships to escape being in his power to have sunk them all and ought to be thereof questioned But the main cause of ill successe must be supposed that Sr. Robert Mansell was neglected who is pretended to have an unquestionable right in all Expeditions in the Admirals absence A monstrous errour for Mansell was Vice-Admiral of the Narrow-seas that 's his office and there indeed he succeeds to the Admiral But our Vice-Admirals of the South and of the West of Cornwall at home have place before him and he no interest there at all So hath not the Admiral of England right in the Ocean Nor he nor any other but as impowred by special Commission from the King which he may grant to whom he please The infected City London could not entertain Michaelmas Term which was adjourned to Reading where November the eleventh the Judges were Commissioned for executing Laws against Recusants and Proclamations published in Churches to that purpose with letters to the arch-Arch-Bishops for discovery of Iesuites Seminary-Priests and Recusants offenders in that kind for indeed their insolencies exceeded descretion with contempt and scorn of our discipline and Church duties in times of divine service But it became the Kings serious consideration not to be wanting to himself to set out soveraignty to the nearer sence of his subjects in that necessary solemnity of setting the Crown on his own Head which by right of blood and succession the Son and Heir apparant was to take which is yet performed with some solemnities and settlement called Coronation with conditions and ceremonies And the more orderly the more expresse and certain among Christians and established with more-sacred and religious kind of union by Oaths mutual of Prince and People And the whole Action done by Bishops and Prelates The Greek Emperours of Constantinople after the Emperour was translated thither by Constantine the great and first Christian Emperour Antequam coronaretur fidei confessionem scriptam qua polliceatur se in dogmatibus Ecclesiasticis nihil esse Novaturum c. se nulla Ecclesiae instituta violaturum The first Latine Emperours Charles the great and his Posterity successive were brought by the Primate of Germany to the high Altar where he takes oath by holding up his hand to Heaven and then adorned with the Ensignes and Robes of the Empire And so Rex perfusus oleo sancto coronaretur diademate aureo ab Episcopis ab eisdem ad solium Regale ducitur in eo collocatur But a in Synod at Rome Pope Gregory the fifth by consent of the Emperour Otho the
all retired to Bugden where he lived very Hospitably and in manner and order of the good Bishops not without an eye and ear over him of such as were Intelligencers of Court And at Westminster Hall the Ceremony begun towards the Abbey Church in order thus 1. The Aldermen of London by couples ushered by an Herauld 2. Eighty Knights of the Bath in their Robes each one having an Esquire to support and a Page to attend him 3. The Kings Serjeants at Law Solicitor Atturney Masters of Request and Iudges 4. Privy Councellors that were Knights and the chief Officers of the Kings Houshold 5. Barons of the Kingdome bare-headed in their Parliament Robes with Swords by their sides 6. The Bishops with Scarlet Gowns and Lawn sleeves bare-headed 7. The Vice-Counts and Earls not in their Parliament but in their Coronation Robes with coronetted Caps on their Heads 8. The Officers of State for the day whereof these are the Principal Sir Richard Winn Sir George Goring The Lord Privy Seal The Archbishop of Canterbury The Earl of Dorset carrying the first Sword The Earl of Essex carrying the second Sword The Earl of Kent carrying the third Sword The Earl of Mountgomery carrying the Spurs The Earl of Sussex carrying the Globe and Cross upon it The Bishop of London carrying the Golden Cup for the Communion The Bishop of Winchester carrying the Golden Plate for the Communion The Earl of Rutland carrying the Scepter The Marquess Hamilton carrying the Sword of State naked The Earl of Pembroke carrying the Crown The Lord Maior in a Crimson Velvet Gown carried a Short Scepter before the King amongst the Serjeants The Earl of Arundel as Earl Marshall of England and the Duke of Buckingham as Lord High Constable of England for that day went next before his Majesty The King entred at the West Gate of the Church under a rich Canopy carried by the Barons of the Cinque Ports His own Person supported by Doctor Neil Bishop of Durham on the one hand and Doctorâ— Lake Bishop of Bath and Wells on the other His train six yards long of Purpleâ—Velvet held up by the Lord Compton Master of the Robes and the Lord Viscount Doncaster Master of the Wardrobe Here he was met by the Prebends of Westminster Bishop Lawd supplying the Deans Place in their rich Copes who delivered into the Kings hands the Staff of King Edward the Confessor with which he walked up to the Throne Which was framed from the Quire to the Altar the King mounted upon it none under the degree of a Baron standing therein save only the Prebends of Westminster who attended on the Altar Three Chairs for the King in several places first of Repose the second the antient Chair of Coronation and the third placed on an high square of five steps ascent being the Chair of State All settled and reposed the Arch-bishop of Canterbury presented his Majesty to the Lords and Commons East West North and South asking them if they did consent to the Coronation of K. Charles their lawful Soveraign The King in the mean time presented himself bareheaded the consent being given four times with great acclamation the King took his Chair of Repose The Sermon being done the Arch-Bishop invested in a rich Cope goeth to the King kneeling upon Cushions at the Communion Table and askes his willingness to take the Oath usually taken by his Predecessors The King is willing ariseth and goeth to the Altar and is interrogated and thus answereth Coronation Oath Sir Sayes the Arch-bishop will you grant and keep and by your Oath confirm to the People of England the Laws and Customes to them granted by the Kings of England your lawful and Religious Predecessours and namely the Laws Customs and Franchises granted to the Clergy by the glorious King St. Edward your Predecessor according to the Lawes of God the true profession of the Gospel established in this Kingdome agreeable to the Prerogative of the Kings thereof and the antient Customes of the Realm The Kings answer I grant and promise to keep them Sir Will you keep Peace and Godly agreement according to your power both to God the holy Church the Clergy and the people I will keep it Sir Will you to your power cause Law Iustice and discretion to mercy and truth to be executed to your Iudgement I will Sir will you grant to hold and keep the Laws and Rightfull Customes which the Comminalty of this your Kingdome have and will you defend and uphold them to the honour of God so much as in you lieth I grant and promise so to do Then one of the Bishops read this Admonition to the King before the people with a lowd voice Our Lord and King wee beseech you to pardon and to grant and to preserve unto Vs and to the Churches committed to your charge all Canonical privileges and do Law and Iustice and that you would protect and defend Vs as every good King to his Kingdomes ought to be Protector and Defendor of the Bishops and the Churches under their Government The King answereth With a willing and devout heart I promise and grant my Pardon and that I will preserve and maintain to you and the Churches committed to your charge all Canonical privileges and due Law and Iustice and that I will be your Protector and Defender to my Power by the Assistance of God as every good King in his Kingdom in right ought to protect and defend the Bishops and Churches under their Government Then the King ariseth and is led to the Communion Table where he makes a solemn Oath in sight of all the people to observe the premisses and laying his hand upon the Bible saith The Oath The things which I have here promised I shall perform and keep So help me God and the Contents of this Book Then were his Robes taken off and were offered at the Altar He stood a while stripped to his Doublet and Hose of White Sattin Then led by the Arch Bishop and Doctor Lawd the Bishopâ—of St. Davids he was placed in the Chair of Coronation a Close Canopy spread over him the Arch-bishop anointing his Head Shoulders Arms and Hands with a costly ointment the Quire singing an Anthem of these words Zadook the Priest anointed King Solomon Hence he was led up in his Doublet and Hose with a White Coife on his head to the Communion Table where the Bishop of St. Davids Deputy for the Dean brought forth the antient Abiliments of King Edward the Confessor and put them upon him Then brought back to the Chair of Coronation he received the Crown of King Edward presented by the Bishop of Saint Davids and put on his Head by the Archâ— Bishop of Canterbury the Quire singing an Anthem Thou shalt put a Crown of pure Gold upon his head whereupon the Earls and Viscounts put on their Crimson Velvet Caps with Coronets about them the
semblance of hardship or Invasion upon the Subjects Liberties which the very Papists in this the better Partners seemed more really to resent and offered in lieu of some favour to them in the penal Lawes not Toleration to contribute very largely to the safeguard of the Narrow Seas which put the State into present condition rather to collect their Arrears of Thirds due to the King by Law It appeared not for private gain but extream necessity of State which involved all and therefore with possible endevours the Naval Forces were to be compleated for the summer But let us passe over to Ireland to see what they do there It was Michaelmas Term in Ireland when the Papists there offered Propositions to maintain five hundred Foot for a more Toleration of Religion but the Protestants to pertake in some measure of the charge To that end a great concourse of the Nation of both professions appeared before the Lord Deputy Fawkland in the Castle of Dublin but the Primate and Bishops in their Assembly prevented their further proceedings subscribing to a Protestation as their judgement concerning Toleration of Popery That the Religion of the Papists is Superstitious and Idolatrous their Faith and Doctrine erronious and hereticall their Church in respect of both Apostaticall To give them therefore a Toleration or to consent that they may freely exercise their Religion and professe their Faitb and Doctrine is a grievoâ—s sin and that in two respects For first It is to make our selves accessary not only to their superstitious Idolatries Heresies and in a word to all the abominates of Poperty but also which is a consequent of the former to the perdition of the seduced people which perish in the Deluge of the Catholique Apostacy 2. To grant them Toleration in respect of any money to be given or Contribution to be made by them is to set Religion to sale and with it the souls of people whom Christ our Saviour hath redeemed with his most precious blood And as it is a great sinne so also a matter of most dangerous consequence the consideration whereof we commend to the wise and judicious Beseeching the zealous God of Truth to make them who are in Authority zealous of Gods Glory and of the advancement of true Religion zealous resolute and couragious against all Popery Superstition and Idolatry Amen Ja Armachanus Auth Medensis Ro Dunensis c. Richard Cork Cloyne Rosses Tho Kilmore Ardagh Mich. Waterford Lismore Mal Casohellen Tho Hernes Laughlin Geo Deceus Andr Alachadeus Theo Dromore Franc Lymrick Conferred and agreed upon 6 Nov. 1626. And this their judgement in April 23 after 1627. Dr. Downham Bishop of Derry at the next Assembly and before the Lord Deputy Falkland and his Council took occasion to publish in the midst of his Sermon His preamble herein was That many amongst us for gain and outward respects are ready to consent to a Toleration of false Religion and are guilty of putting to sale their own and others souls and so unwilling to deliver his own private opinion onely but the judgements of the Arch-Bishop and Bishops which he thinks good to publish to them to cleer themselves from consenting To which the people gave their vote Amen But then he went on Not hereby said he to hinder the Kings service for we desire that not onely the sole Army of 5500 may be maintained but also a far greater Army besides the trained Souldiers onely he wished that the King would reserve to himself the most of those peculiar Graces of late offered and granted to the dishonour of God and the King the prejudice and Impeachment of true Religion and what is wanting might be supplied by the County to which he exhorted all good Christians and faithfull subjects The Text the Bishop took was Luke 1. 25. 23 24 25. verses speaking against mens subordinating Religion and the keeping a good Conscience for worldly respects and to set their souls to sale for gain of earthly things The L. Primate preached the next day before the same Auditory and took his Text 1 Ioh. 5. 15. Love not the World nor the things that are in the World when he made the like application as the Bishop did rebuking such who for ready gain like Iudas sold Christ for 30 pieces of silver or as Balaam following the wages of unrighteousnesse c. foretelling as he had often the judgement for these our Inclinations to such permissions and Tolerations and spake as Ieremiah did to Baruch of Gods being about to pluck up what he had planted and to break down what he had built and his bidding him not to seek great things for himself he applied to these times Indeed the judgement of the Bishops prevailed much with the Protestants that the Proposals sank by degrees and therefore induced the Lord Deputy to desire the Primate as the fittest person of the Assembly and a Privy Councellor and so concerned to promote the Kings affairs to summe up the state of the Business and to move them to an Absolute Grant of some competency to the Kings Necessities without any such former Conditions which was so done with much prudence and to this effect his Speech followeth My Lords THe refusal of those Gentlemen to contribute supply to the Army for defence of this Nation minds me of the Philosophers observation That such as have respect to a few things are easily misled Their minds so intent to ease themselves of a petit burthen without regard to the desolation of a heavy war which an Army may prevent forgetting the lamentable effects of our late Civil War by famine rapine and what not and now again the storm is foreseen which if not prevented our state may prove irrecoverable The Dangers are from abroad and from home Abroad we being now at odds with two potent Princes France and Spain to whom heretofore our dis-affected persons have offered this Kingdom to their Conquest In the daies of Henry the eight the Earl of Desmond did it to the French King the Instrument in the Court of Paris yet extant expresses so much and the Pope afterwards transferred the Title of Ireland to Charles 5. and so afresh confirmed to his Son Philip in the time of Queen Elizabeth with a resolution to settle this Crown upon the Spanish Infanta These Donatives though of no value yet they serve for a colour to a potent Pretender powerfully to supply what is defective And of late even when our Match was on foot with Spain a Book was countenanced there the Author a Spaniard Philip O Sullevan wherein he concludes the only way to establish that Monarchy first to set upon Ireland the Conquest of Scotland then of England and after of the Low Countries will easily follow Nor is the fear more from abroad then the like danger at Home Domestick Rebellion but lest I be mistaken now as your Lordships have been lately I must distinguish the Inhabitants Some
they say and so understand not what they speak truths against their wills and to give evidence to that they would not do Balaam did so and yet it was no act of Satan And though the Sibylls were as bad yet why the act of Satan that they foretold of Christ The Devil was not so ill affected to his own State as to foretell the ruine of it nor could teach men honesty which he knew not himself He might know that Christ was to come to be born of Judah of the House of David but to be born of the Virgin Mary Daughter of Anna Wife to Ioseph and his Name to be Iesus c. untill he saw the event he could not Those and many such are in Sibylls which makes some conclude them counterfeits postnatis forged by Christians In a word Arreptiti and Enthusiasts amongst Pagans those possessed of unclean spirits are distracted enraged carried haled distorted in body and minde The true Prophets spake words of knowledg and understanding used gestures of modesty sobriety and gravity It is against reason that by the Spirit of understanding a man should be divested of his former understanding that light should make a man blinde But certainly such were not those Dames the Lady Davies and Mistris Carew their words and writings always vain full of whimsies uncertain full of mysterious expressions they knew not what and so assuredly were from and by the Devil knowing by several designs of wicked men what the Event was likely to be but not certainly what to be But to our History The Duke being dead the Kings personal presence hastened all the Necessaries fitting for the Fleet and the great Expectation on whom that Honour would be conferred all men in amaze the Earl of Lindsey was assigned for the Command Certainly hâ— was a person of no likely presence but of some experience by his last Expedition thither and hereafter to the last of his life made good his faith with gallantry and courage So that on the eighth of September he set forth from Portsmouth and came to the Bar of the Haven with reasonable speed of winde and weather where he findes that the Duke Cardinal Richelieâ— had finished his monstrous Work with Boom and Barracado exceeding all the mighty Designs that ever were effected by narrative of any History yet none of these nor all the Enemies Land-works Forts or Strengths could deter this brave Man from dangerous Attempts having passed the Out-forts and Bulwarks even to the Mouth of the Bar untill a cross Winde returned them foul of each other And so it appeared impossible the Town viewing the sad effects without more dispâ—te called in their King with the greatest submission that Revolters could express and had mercy accordingly to the remain which Famine had left for otherways they lost none by the Sword the King entring with all mercifull mildness the eighteenth of October and found but four thousand the remain of twenty two thousand Souls The prodigious Works and Fortifications were instantly slighted and for the ignominy of the Inhabitants the very name Rochel was sacrificed to oblivion and a new Title given to that City Borgo Maria in honour of Queen Mother the Cardinals dear Patroness Thus ended that quarrel between King Lewis and his rebellious Rochellers for whose cause King Iames somewhat but King Charls much more endeavoured their relief first by Treaties and after by Forces the Grounds and Reasons I have endeavoured to assure from observation of the particular causes since their first difference and which reasonably the Duke of Buckingham's Manifesto seems to satisfie somewhat may be said to the Design in policy but for that score of Religion it is truly noted That not onely that very Sect but of that very Church for whose Protection King Charls was so solicitous and whose supportation he now so ardently endeavoured became afterwards none of the meanest sticklers and fomenters of his own and his Churches troubles A document to Kings to be wary whom they aid And so the Fleet returned safe home again The Parliament met the twentieth of Ianuary and convenient for complaints against the Customers for destraining the Merchants Goods for Tonnage and Poundage which the King meant to defend and therefore summoned them to his Banquetting-house at Whitehall and told them That the difference might soon be decided if his words and actions were considered for though he took â—ot those duties as belonging to his Prerogative nor had he declared to challenge them his right but onely desired them by gift of his People why had they not passed the Bill according to their promise to clear his former and future actions in this time of his great necessity which he now required them to make good and so give end to all Questions without delay But the religious Commons must reform God's cause before the King 's nor would they be prescribed their Consultations but resolved to remit the Bill of Tunnage and Poundage at pleasure And so they did appoint Committees one for Religion and the other for Civil affairs to represent the abuses in both The first Committee for the Commons of England to regulate Religion which one says the Courtiers called the Inquisition and well they might for such it was The Points were general Arminianism and Popery The Informations were many concerning the first grounded upon the ancient nine Articles resolved at Lambeth 1595. by the reverend Bishops and Deans on purpose to declare their sense of the nine and thirty Articles in those particulars and unto which the Archbishop of York and his Province did conform They did so indeed deliver their sense as Opinions not publick Doctrines as is truly observed and King Iames recommended them over to the Synod of Dort and there asserted by suffrage of those Doctours and were afterwards commended to the Convocation in Ireland to be inserted into the Articles of Religion 1615. And so they were But how The Observation tells us That our first Reformers were not regulated by Lutheran or Calvinian Doctrines but by the constant current of Antiquity and the way of Melancton most consonant thereto was approved by Bishop Hooper on the Decalogue and by Bishop Latimer in his Sermons but also by the Compiler of the Book of Articles and the Book of Homilies which are the publick Monuments of this Church in Points of Doctrine But the Calvinian entring the way there aroâ—e a difference in particular judgments of these Debates the matter controverted pro con by some confessors in Prison in the time of Queen Mary she dead and our exiled Divines returning from Geneva Basil and Frankford where Calvin's Dictates became Oracles brought with them his Opinions of Predestination Grace and Perseverance which they scattered over all the Church by whose authority and double diligence of the Presbyterian party to advance their holy Discipline it became universally received as the onely true Orthodox Doctrine and so maintained in the
Reprobates and therefore believes our Churches regeneration is by infusion of Grace by sowing the good seed But to answer him in this Let all Christians religiously pray and live according to the grace of Restitution and humbly submit their judgements concerning the secresie of personal Election and so this man sins against the 17. Article 4 The Anabaptist His purenesse is a supposed birth without Original sin and his Tenet that Infants must not be baptized and this believer opposeth the 9. and 27. Articles 5. The Brownists purenesse is to serve God in Woods and Fields and his opinion is that Idolatry cannot be reformed without pulling down of Churches Christ indeed whipt the buyers and sellers out of the Temple though it was prophaned yet without any pulling down and this man is against the 35. Article 6. Loves familist serves God as well at his neighbours charge as at his own omnia sunt communia the things which they possesse are not their own but all are Common He teacheth that unlawful swearing is worse than murther and this is against the 39. Article 7. The Precisian will not swear before a Magistrate That unlawful swearing is a greater sin than murther God indeed is greater then man here is the compare but then the effect destructive is greater by murther God commands that the murtherer die blood for blood he deals not so severely with the swearer See the 39. Article 8 The Sabbatarian preaches down Holy dayes preaching that the Instrumental directing cause to keep holy the sabbath day he makes to be the keeping holy the sabbath But Gods holy Worship prayer is keeping holy the sabbath day for preaching the holy direction teacheth holy worship prayer to be the holy practise of that day to praise the Lord for our Redemption the sole principal end of preaching on the Lords day His preaching is a Sylva synonymorum Tautologies Iterations His praying much erroneous and this is against the 35. Article 9. The Anti-disciplinarian is above the Kings supremacy Imperious Imagination his highnesse is the Churches greatest Authority and he saith this is as good a rule to know the reformed true faith is the holy Writ He is a strict observer of the Law therefore he accounts it the best Religion His tenet is That Kings must be subject to the Puritan To the Puritans Presbyters Censure submit their Scepters throw down their Crowns lick up the dust of their feet This Mr. Rogers in his eleventh page of his Preface to the 39. Articles And T. Cartwright teacheth in his Reply page 1080. And here the Oaths of Supremacy and Allegiance are broken against the 21. Article His tenet that all Priests should be equal See Varellus and Vivetus sermons two Geneva Presbyters against the â—3 33. and 36. Articles and against the twentieth Article 10. The presuming Predestinatist hath an inspired knowledge to be saved by Gods absolute Election as sure as it were now in Heaven no life in him but Gods essential glory against the 17. Article and the 3. Article Thus was it then amongst us Reformed and since it hath increased ten times worse But the Papist is not clear from Crimes schismes and sins The contest between Iesuites Priests and Secular Priests have evermore their debates and now grounded upon this occasion Richard Smith titular Bishop of Calcedon his honour there in Greece but his profit from England over all the Romish Catholicques especially for ordaining of Priests and confirmations of persons Baptized But when he came hither we cannot finde till now we have caught him here Yet Pope Gregory the thirteenth delegated one William Bishop to Calcedon who died 1624. After him succeeded another by Mission of Urbane the eighth 1625. this Richard Smith to the same Title But why to a foreign Title and not at as easie a rate to English as in Ireland he had to all Sees there the reason is He had in Ireland a Counter-party of People for Number and Quality in every Diocesse and Parish not so in England where it had been ridiculous in the Granter and dangerous in the Accepter To oppose his power up starts Nicholas Smith a Regular in malice to his advancement and quarrelled also against Doctor Kelson President of the Colledge of Doway who had printed a Treatise of the dignity and necessity of Bishop and secular Clergy Nicholas Smith's Reasons were for the Regulars first such Bishops uselesse in England in times of persecution Either for Ordination which might be supplied by foreign Bishops Or Confirmation of children which any Priest might perform by Commission from the Pope Secondly Burthensom to the already pressures of the English Catholicques And Thirdly the Person of Calcedon not lawfully called Kelson undertakes Answers to all these and the Insolency of the Regulars seemed more secular And indeed the Irish Regular exceeded such in England maintaining That the superiours of Regulars were more worthy than Bishops which caused the Doctors of Sorborn in Paris to censure the Proposition and the Arch-Bishop of Paris to condemn Nicholas Smiths Book and other Tractates of that sense But Bishop Smith would take upon him to approve of such Regulars Priests as were to be constant Confessors which the Jesuites opposed as an usurpation upon them And being the better Polititians contrive a Declaration under the name of the most noble and eminent Catholiques against his pretended Authority which Declaration was offered to the Spanish Ambassadour Don Carlos de Coloma together with the Kings Proclamations to ferret his person He declined both his power and presence to seek safety in France The Bishop fled the dogs bark Knot vice provincial of the English Jesuites and Flood another of St. Omers undertake him and Kelson also but were censured and silenced though not their several factions unto this day But this bickering is lodged under the product of the peace with Spain as if to encourage the Catholiques to rant it in Ireland also towards a Toleration The Lords Justices at Dublin at Church in one Parish the Priests at Masse in another who were seized by the Arch-Bishop and Major and all the City Officers their Trinkets taken away Images hewen down the Priests and Fryers delivered up to the Souldiers and yet rescued by the people from whom a strong power enforced them and eight Popish Aldermen clapt in prison for being remisse to attend their Major upon which mis-behaviour and mutiny fifteen Houses were seized to the Kings use and the Fryers and Priests persecuted and Two of them to save publique Execution hang'd themselves in their hose-garters The Earl of Essex would needs try Mastery with a fresh Mistresse being over born by his first Wife as their story is truly told in the life of King Iames 18. years since He then but a stripling but ever since getting strength and being falsely fram'd for Martial Exploits in the Low-Conntries where he Disciplin'd himself but without any high renown or feats of Arms or any extraordinary
note yet indeed he became a diligent and powerfull Actor therein and the first Benefactour who gave a hundred pounds per annum whilest he should be Bishop of London by whose pious endeavours and forward Example and sundry Contributions of good and godly men and by Commissions of Protection for Breves and Collections in all Churches of England and Wales there was gathered in time the sum of fourscore thousand pounds in all A large consideration was had to begin with the Steeple and Body and so to descend to the Isles presuming that when the Steeple should be finished the Contributions would necessarily invite the compleating of the whole But it was otherwise resolved and they began at the West end and first the out-walls which being cluttered with petty Tenements even to the stopping of the Church-lights that clouded the beauty of the first Foundation those Houses by Lease or Rents were purchased and pulled down and the little Church called Saint Gregories builded up at the West end South of the Foundation was willingly taken down to the ground and a very necessary place ordered for the erection of another Church for that Parish And to this excellent good Work the fore remembred Sir Paul Pindar besides his former Expences took upon him also at his own proper cost and charge and did effect it before he died to repair or rather new build the great South Isle far more beautifull than it had been at the first eâ—ection which 〈◊〉 him above seventeen thousand pounds The Contribution-money was intrusted to the Chamber of London then supposed the safest Chest from thence to be issued out for Materials and Workmanship The West end or Enterance was finished more sumptuous and stately than at first A gracefull stately Porch was raised the whole breadth of the West end upon Pillars of Stone of the Ionick work supporting the Roof on the top whereof in seemly distance was erected the Figures and excellent Postures of King Iames and King Charls mounted on Pedestals leaving room aud spaces for other succeeding Sovereigns Then they had new cased the whole intire out-walls more nobly to the Roof with large Figures of Pomegranates set upon Pedestals at equal distances to grace the Roof which was all overlaid with Lead The Windows with admirable painted Glass of Figures of the Fathers Prophets and Apostles with several historical pieces of Scripture Then they had vaulted the Roofs with massie Supporters of Timber and Scaffolds raised for re-edifying and beautifying the Roof Lastly they had raised outward Scaffolding from the body of the Church to the very top of the Steeple and were going on with the Spire and some Moneys in stock towards the finishing of all which most Artisans supposed might be finished for forty thousand pounds When on the sudden William Laud late Arch-bishop of Canterbury was impeached by the late House of Commons in their long Parliament and our Civil uncivil Dissentions seized the whole stock of Money and so the Work ceased The Church forthwith turned into a Prison or Goal of Malignants then into a Garrison of Foot-soldiers then into a Stable of unclean Beasts and then to the sale of all Materials Stone Lead Glass Iron and last of all the very Scaffolding of Timber which cost forty thousand pounds sold for six thousand the Money never paid the end and ruine of that most glorious and Christian Design After-ages may conceive this final and horrid ruine to be the effects of a cruel War which devastates all But at the beginning of this Design of Repair it is most true that many had no fancy thereto the whole gang of Presbyterians utterly disliked of it And when the Earl of Holland Chancellour of the University of Cambridg was commanded by the King to write his Letters to that University for Contributions of the Heads Fellows and Students a wonder it was what plots and devices of some afterwards busie-bodies in Parliament for a time obstructed those Letters and other pious intentions of sundry Contributions and were the onely causers of that desolation and earnestly urged the ruine to all Cathedrals as it is well observed that Doctor Bastwick whom he examples for one and a known Schismatick grudging at the great expence in the Repair observes his base and irreverend expression alluding to the name Cathedral That all the mighty mass of money must be spent in making a Seat for a Priest's Arse to sit in See Bastwick's second Part of his Letany But as that repaired London Bridg burned the North-part to the first open distance which secured the rest an ugly patcht unformed Building it was part of the ruine is since repaired a handsome well-piled Patern for rebuilding all the rest The King took the infection of the Small Pox to the great grief of the Subjects in general and because many had suffered extremely in that Sickness the Pulpits Prayers and private Devotions of all good and well-affected People were frequently offered to the Divine Majesty who in mercy soon restored him to health again without any marks or blemish of usual Spots to others in the like Sickness The military affairs of Europe were now come to the miserable effects of a cruel War on all sides we shall enter the story of the the Eastern part Sigismund King of Poland and Swethland the Bulwark of Christendom against the Turks tyranny had been heretofore enforced to sue for succour of neighbour Princes by several Embassies of King Iames by Ossolinsky Count Palatine of Sendomeria who so well performed his eloquent Oration and excellent behaviour that he procured from hence two thousand men and money Voluntiers for the Guards of that Kings Person This Count was initiated a Civilian bred up in Court to become Chancellour and now a Commander in this War certainly a man of singular merit and to boot very handsome and of most obliging demeanor which took with the King and all our Court of high concernment to chuse a Person proper for his Arrand And because the Quarrel came to mighty execution of both parties I may not omit the occasion so much concerning those miserable neighbour Nations bordering the Turks Dominions specially the Pole who it seemed in those days deserved better of all Princes than to be worried out of his own Inheritance by a Christian now of late 1655 more cruel now than the Turk was then And so by this entrance we shall bring the brief History to our time Mahâ—met the Authour of their Alcoran enjoyned the Race of Othomans two special things To propagate the Empire by some mighty Attempts of War The other to glorifie their Religion by some wondrous Action in Peace or stupendous Structure of Amazement to the World For the first Their Terâ—itories extend to the Asian and African shores from Trebizond the bottome of the Black-sea to Argier neighbouring the Straits of Gibralter 6000. English miles besides the possession of Greece and her Islands with his intrusion into Hungary
annum which was now begged by the Great Ones without the least benefit to the King but much regret of the people And at this Parliament the King found the first sparks of a discontented party of the Nobles by their opposing of an Act granted to his Father King Iames and his successors in the year 1617. giving power to him and them to ordain any Habits for the Clergy and Judges Professions and this not repealed was valid The first that opposed this Act was the Lord Lowdon a bold young man of a broken Estate lately come from School their Coledge and a Master of Arts A deft Lord he was who missing of the Court to Civilize his studies must needs want morality to bring him to manners And being besides of a cavelling contradictory Nature Nothing would seem to him so positive in reason as his own opinion And therefore now as heretofore at School he argued with his distinctions duplici quaestioni non potest dari una Responsio Ita est sic probo And after his syllogisming in this kind he sits down with a challenge Responde Perge Urge Punge The King told him the Orders of the House not to dispute there but to give his Vote yea or nay which I do said he Negative and so sat down in a snuff yet the King had the major voices Affirmative Lowdon stands up and questioneth the Register scans the Calculation with great contest before the King could carry it Thus much for his Character being wee must be troubled with him hereafter The beginning of the next Moneth died Abbot Arch Bishop of Canterbury of whom I have heretofore in the History of King Iames spoken sufficiently when there was occasion to mention the Acts of so eminent a Person and truly I did discover whether his erudition all of the old stamp in the doctrine of St. Austin which ignoâ—ant men call Calvinism and so disrelished by the Arminians or whether the Characters bestowed upon him now or his merit somewhat spoken of by me then be his due yea or no I shall not now say any more But William Laud out of London was translated his Successor September 19. The Queen was delivered of her second Son the thirteenth of October 1633. and not upon the fourteenth of November 1634. He was Baptized ten dayes after and named Iames and Created Duke of York by Letters Patents under the Great Seal of England in due form of Law and of which Title nothing but Treason can deprive him though some Writers seem to side with the News Books and sayes He was after stiled Duke of York as if it were afforded him in former time but of Favour which indeed is his due Title to his death Edward the fifth Son of King Edward the third was by Richard the second created Duke of York and his Son and heir Edward Plantagenet succeeded Duke of York and died without Issue Richard Plantagenet his Nephew was created Duke of York and after his death this Dukedom hath been by the Kings of England reserved to their second Sons As Edward the fourth created his second Son Richard Duke of York Henry 7. his second Son Henry King Iames his second Son Charles now King and He upon his second Son Iames and so to give him his due is to acknowledge him to be a Duke to his death What care King Iames took heretofore to rectifie Religious Worship in Scotland when he returned from his last visiting of them The like does King Charles so soon as he came home The foul undecent Discipline he seeks to reform into Sacred Worship And sends Articles of Order to be observed onely by the Dean of his private Chappel there as in England That Prayers be performed twice a Day in the English manner A Monethly Communion to be received on their knees Hee that officiates on Sundayes and Holy-Dayes to do his duty in his Surplice Which the Dean then Bishop of Dumblane durst not do for displeasing the people And here at home too it was necessary to look narrowly into the creeping neglect and duty of Religious Discipline in our own Churches The Communion Table in the body of the Chancel was now commonly used for the lolling elbow-ease of the Idle hearers and not onely so but to set their breech thereon or else loaden with caps and hats of every boy And whilest the Provision of Bread and Wine for the blessed Sacrament was on the Table the danger of ravening dogs have submitted it to their rapine or overturning of all These considerations might move the Dean and Chapter of Saint Pauls London to transpose the Communion Table in Saint Gregories Church to the upper end of the Chancel and placed Altar-wise which some few of the Parish opposed and an Appeal from their Ordinary to the Dean of the Articles and so by command from thence to the King and his Privy Counsel where the Act of the Ordinary was adjudged and confirmed and that the Dean of the Arches should confirm the act of the Ordinary And the King did then satisfie himself that the Rules and Ordering of the Church were no Innovations but the ancient Rules of the Church and this a renovation of a Right disused And in case there were occasion The Statute 1. Elizabeth Authorizeth the King by advice of his Metropolitan upon the happening of any irreverence to be used by the Ceremonies or Rites of the Church by misusing the Orders appointed in this Book of Common Prayer to ordain and publish such further Rites and Ceremonies as may be most for advancement of Gods Glory the edifying of the Church and the due reverence of Christs holy Mysteries and Sacraments But hereupon what happened when it was commonly commanded 4. years after we shall then finde the effect See 1637. And in the same moneth the King reviving his Fathers Declaration anno 1618. for tolerating lawful sports on Sunday which was never by him called in nor by any till after by the long Parliament The reason that moved King Iames therein was by a Petition from the Ministers of Lancashire in his return from Scotland shewing the great increase of Popery in that County the People consisting of Papists and Puritans and that by the stricktness of Puritans not granting their Servants the least relaxation on Festival-days and so straitly observing the Sabbath as the Iews the Recusants having Recreations on both caused the others for some freedom from servitude to change their Religion and turn Papists The neglect of the Dedication Feasts of Churches and the inclination to Iudaism by barbarous Books maintaining the Indispensible Morality of the fourth Commandment and Iewish Sabboth and now by Puritans more severely yoaked to the Conscience of those poor Labourers than was ever laid upon the Iews by their Scribes and Pharises On Candlemass night the second of February the ordinary time of celebrating some extraordinary solemnity at Court and now the larger by the joynt
fire-coales into a flame the French being then upon a War with Spain and the Cardinal a great Statist knew that Englands best policy was ever to side with the weakest to ballance the biggest power neither of them to increase above the measure of moderation To that end Monsieur Montril was sent Emissary and Agent to work out the Design in England and Scotland as may appear by the Scots Letter to the French King as hereafter follows and that they had great incouragement from Richelieu but what assistance under hand I could never finde out fair promises and no doubt never to engage against them But Balmerino his great Enemy the Earl of Kinnol Lord Chancellour of Scotland took his leave of this life and left his Office to Spotswood Son to the first Superintendent formerly Arch-bishop of Glasgow and now Arch-bishop of St. Andrews aged above sixty years a learned moderate wise man as by his History appears the first of his Coat since the Reformation of that Dignity and that for the great advantage of the Church if rightly apprehended without that mistaken Vote never known before for three hundred years a Clergy-man to bear that Dignity I shall remember those that were Andrew Foreman 15 Iac. 4. James Stuart Brother to James the fourth James Beaton 10 Jac. 5. and Queen Maries Reign David Beaton Cardinal succeeded him Jo Hamilton Brother to the Duke of Chattleheralt was the last of the Popish Bishops and many more before those and all of them Arch-bishops of St. Andrews and Chancellours Then there were Willam Lowater anno 1412. Andrew Foreman Iac. 4. Gawin Dunbar Praeceptor to James 5 and after him James Beaton And these following were Arch-bishops of Glasgow and Chancellours Adam and Patrick Bishops of Brocher Chancellours annis 1360 1370. Thomas Spence Bishop of Galloway and Chancellour to Jac. 2. William Elphinston Bishop of Aberdene Chancellour to Jac. 3. Indeed in Scotland heretofore Justice was perâ—ormed by Itinerarie Courts like to the Judicature of Courts in England fifteen Judges in all seven Churchmen and seven Laymen and the President also a Churchman and the best offices of State were formerly in Bishops and Abbots which gave them abilities in purse to perform those great and pious works of charity honour and common benefit Abbies Churches Hospitals Bridges Causewayes and the like all Acts of the Clergy heretofore which now their successours destroy Death indeed was more indifferent with two Great Ones in England two Eminent Men of several factions the One Sr. Richard Weston Earl of Portland Lord High Treasurer of England the Kings great Favourite for his Abilities at this time the more useful in promoting Prerogatives and all advantages of raising money with some regret of the Commons for such services His place was therefore for the present put under power of Commissioners for some time after The other was Sr. Edward Cook a Common Lawyer and so bred up himself to please the people Increasing esteem on that score from his first rise Queen Elizabeths Attorney General chief Iustice of the Kings Bench under King Iames where he lost himself by too much liberty of Eloquence or Impudence and removed from that Court to his Countrey retirement in the County of Buckingham made high Sheriff to humble him towards this King with a clause in his Commission to avoyd his Election of being a Burgesse in Parliament of which he was the more ambitious because thereby the better able to shew his Enmity but he got it in Norfolk his birth-place and he a Law-wrangler was voted legally chosen notwithstanding his Commission of Restraint We may not forget the Affairs of Germany the Swede having a continued confederacy with the protestant Princes and the French assistance against the Emperour and Spain for although they fought and treated for a conjunction Duke Barnard had been so often bafled by former promises of Wallestien before his Murther that now he trusted to fair words no longer And the good Duke Francis Albert of Saxony Leumburgh the Instrument chosen to tye these two different dispositions into a Ligament was not his crafts master but was carried prisoner for many years to Vienna The King of Hungary for the Imperial party having cured the Army with good gold after the disorder of Wallestiens murther and taken new Oath of the souldiers when News came to his camp of a notable victory gotten by Arnem upon the Imperialists in Silesia and of his marching towards Prague whither the King sent so strong a supply Arnem was constrained to retire into Saxony at the same time that the Town of Ratisbone was regained for the Emperour in Iuly the brave and famous General Aldring being slain a little before at Lanshut He was of Luxenburgh obâ—curely born whose virtues and valour had raised thus high and eminent in many battels against Iohn de Wiert with successe And the businesse Military in Germany requiring all assistance for the Emperour against such a confederacy of friends Thither comes the Cardinal Infanto from Milan with the old Spanish Italian and Burgundian Bands through all Switâ—zerland soon reforming the riotous Swedes by their example into a true Military Discipline These forces joyning with the Imperialists marched into the Duchy of Weitemburgh but first must passe the fiery Tryal of a strong Town Norlington The Swedes and their Allies are likewise summoned together from all parts Horn joyns with Duke Barnard and advises to spare the Enemy a Town or two than to hazzard the publicque cause But the Duke would fight for it and designed the day the sixth of September and the rather because some private offer had been for Overtures of a Peace which the Swedes took for a good Augure what ere it presaged It procured to both Armies the most horred bloody fight that had been between Christians To the Protestants party were already arrived the forces of the Duke of Weitemburgh the Lantgrave of Hassia and Count Cratz He who was for Bavaria and should have betrayed Ingolstade to the Enemy and so being discovered was fled hither wanting none but the Rhingrave and his four thousand men The fight began early the most furious first shock was for a Hillock the storming of a mined fort lost many of the Swedes Infantry The Canon hidden behinde some bushes did mighty Execution also and the Swedes constrained to fly and their Cavalry pursued by the Duke of Lorain and Iohn de Wiert were utterly defeated eighty pieces of Canon three hundred colours and twelve thousand men slain and six thousand prisoners amongst whom that brave man Gustave Horn Nobly received by the King The fruit of this Battel began a peace short and sweet onely to let that miserable Countrey taste of the blessing which lasted not long when the revenger of blood opens the veins to let out more evil fumes This Victory might answer for their Eminent successe heretofore at Leipsick and Lutzen and as the Swedes did then so does
to second and so he was fain to desist but he exercises his fury at home on the very Branches of the House of Lorain persecutes the Duke of Guise to the death and so to destroy the Family which forced Lorain his Manifesto That not able to contest with his powerfull Enemy he tranfers all his Rights upon his Brother Francis and so retires to be General of the Catholick Army in Germany Richelieu assured that this mad deed of Guise was but pro tempore till that this Dukes Brother had sent to Rome for a Dispensation to marry his Cosin Germane and to render his Cap to the hands of his Holiness seizes him and his new Bride at Paris Prisoners to the Bastile out of which they escape disguised through Savâ—y Florence and Venice so far about ere they got safe to Vien Thus malitious was Richelieu to attempt the extinction of this most illustrious and most ancient Family issued from Charlemain and other Kings sacred for their Services to Christendom nay to France her self in the Battel of Crecy and all the Wars of the English And that story of truth that Iohn of Orleans of this Family like a second Iudith saved France from the oppression of Strangers And so the Cardinal having deprived the lawfull Prince called in the Gothick Nation to ruine it and therefore they that accuse this Duke of having so often falsified his faith silence the the cause thereof either through malice or ignorance This year by a Floud near Glucstat in Holstein there were drowned six thousand persons and above fifty thousand Cattel And by the Plague which beginning in the North passed through Holland there died about twenty thousand persons in the Town of Leyden onely without reckoning those that were consumed in Amsterdam and other Towns This Contagion was fomented by the Famine in Germany not the Living able to bury the Dead The French were totally beaten out of Germany and so we may observe Catholicks against Catholicks Lutherans against Catholicks and now follows Lutherans against Lutherans and then the Reformates against the Reformates the most extravagant War since the World began wherein the most unbridled passions of man had the Helm Vengeance produced Licentiousness and that also such barbarous Cruelties as can be imagined And after their miserable effects we in Great Brittain felt the like misfortunes none escaping where Gods hand of Justice prosecutes sinfull Creatures Laud Arch-bishop of Canterbury makes his Visitation and as usual with all his Predecessours Inquisition is made but now more narrowly than had been heretofore of the great neglect of religious Duties both of Clergy and Laity for a uniform obedience to the Rules of the Church much neglected in Arch-bishop Abbot's time And because some Bishops had been over-nice to examine their own Diocess in favour of the Presbyterians this Arch-bishop on purpose to direct them the way was the rather severe and so by his Examinations and Example it began to be strictly observed and as boldly opposed by the Puritan It is instanced in the Remove of the Communion Table from the Body of the Chancel to the upper East End with the side of the Table against the Wall Altar-wise with a Rail or Ballaster about it and no new things commanded now for the Committee of Parliament had taken liberty eight years since to except against some Ceremonies and in fear or remisness to displease them the neglect of Duties were the rather more narrowly commanded now and but time for never more profaness in divine Service which the King understanding by often Complaints thought fit to give order for the amendment In whose power by Statute 1 Eliz. c. 2. he is to ordain and publish such further Rites and Ceremonies as may be most for the Advancement of Gods glory the edifying of his Church and the due reverence of Christ 's holy Mysteries and Sacraments And this was done by the Dean and Chapter three years since at Saint Gregories Church the Communion Table set Altar-wise and though complained of by some ordinary Parishioners the King and Council hearing the cause made an Order for confirmation thereof So then these Proceedings had been before First the Statute of Queen Elizabeth the Kings Prerogative and the ancient Laws of the Land and indeed it was a Renovation of a Rite not an Innovation And truly to instance the Bishop of Lincoln for opposing with his Holy Table Name and Thing which was rather to oppose the Kings Command than to speak his Conscience for never Prelate lived more Episcopal than he when he was retired at Bugden yet for his ends after he seemed a Puritan and what not perfidious to secure himself and to please the Publick and so at last became a professed Presbyterian and there he setled to be one of their own whose Characters are much minced in their demerits if you afford them free of any moral scandal I wish they were not but I fear rather guilty of all by their Hypocrisie in all And without doubt more to blame than the Prelate Ministers who are falsly reproached to be vitious even to scandal for which he is justly blamed And as the Ceremonies of outward worship were inquired into so were the Doctrines and Manners of Ministers specially of the Lecturers chosen by the People the more factious the fitter for their Pulpits Such an Examination came before the King and his Council between the Bailiffs of the Town of Yarmouth in Norfolk on the one side and the Dean and Chapter of Norwich and Master Brooks the Minister and Preacher there on the other side upon the Return of a Commission sent thither for the Examinations of Proofs The Case was thus Mr. Brooks being Minister and Preacher at Yarmouth by the Patronage and supplyment of the Dean and Chapter to whom it belonged The factious there had notwithstanding set up one Mr. Brinesley not conform to the canons of the Church to be a Lecturer of their own and to officiate in a room called a Chappel being formerly used by the Dutch for their assembling in their service never consecrated and but lately a ware-house for Merchants goods And the rather the people were invited thither in throngs neglecting their Parish Churches Against Mr. Brinesley comes thither an Inhibition from the Arch Bishop of Canterbury directed to Mr. Brooks who serves him therewith in his Meeting-place And for which the Town authority committed Mr. Brooks by the heels encouraging the other to go on in his Lecturing Whereupon It was Ordered with this Preface That the Matters of the Church at Yarmouth had been factiously carried by the refractory spirits of some Persons in chief places of power there whereby the busie humours of those whose Ears itch after Novelty have been nourished and incouraged And therefore his Majesty being sensible and careful in the countenancing and maintainance aswell of Ecclesiasticall Authority and Discipline as of civil Order and Government
doth Order That Mr. Brooks and the Dean and Chapters shall be satisfied all their charges in this suit by their Adversaries That Ezekias Harris Thomas Green Miles Corbet and Henry Davy who subscribed the Mittimus for Mr. Brooks Imprisonment and for the wrong done to his Person and the indignity offered to his place and function shall be committed to Prison during his Majesties pleasure and they to make further acknowledgement of their offence as shall be hereafter Ordered That Mr. Brinesley shall be removed from that Town onely yet shall not Officiate any where unlesse conforming to the Canons of the Church That the said pretended Chappel be converted to the first use a Wareâ—house 25. March 1632. The Kings power now appeared in the Narrow Seas with three-score sail os well manned Ships under command of the Earl of Northumberland who set out from the Downes towards the North where the Dutch Busses were Interrupted in their fishing some of them being seized and others sunk until they were enforced to fly from thence to his Majesties harbour their Commissions for that purpose craving leave to fish and trade with the English by permission under the Kings Grant as a perquisite of the English Interest and preservation of his Regality in the Brittish Sea And therefore to say the King had no designe paramount there unto but onely to reduce them to a precarious condition is much mistaken for he both sought more and they yeelded to more without any such policy as to caresse them for their Amity Fardinand the second weakened in body by many years and tormented in minde by mighty Wars resolving to settle the Empire calls a Diet at Ratisbone the midst of September where after consultation for succession the French under hand promoting Bavaria but the Poland Ambassadour prevailed more by his eloquent oration for the Emperours Sonne already King of Hungary to be elect King of the Romanes by the Name of Fardinand the third the 22. of December and the Father died the 15. of February following This Emperour by the good successe of his Lievtenants in Wars had maintained his Scepter in and out sometimes several and altogether against all the world almost For no sooner crowned King of Boheme then that people revolted and chose another when he became Emperour the seditions of the Hungarians and of his own subjects in Austria Maâ—sfealt and Halderstadt never left worrying him whilest they lived The Danes felt the force and smart of his Army the English Scots and Hollanders combined against him The Swedes and the whole Protestant Body of the Princes Nay the French also by profusion of blood and treasure His pesants excited against him and to corrupt the Faith of his great Ministers no sooner got out of one war but springs up another like Hydra's to torment him His best weapons were his own dayly pious prayers which the late King Gustave seemed more to dread then he did his Armies He Attacked the Arms of the Turk Catholicks Lutherans and Reformates and over all Triumphant He lived to see his Son Crowned King of the Romanes in spight of all his Enemies the Swedes to be shut up in Pomerania and the French beaten out of Germany and the Armies of Austria almost at the gates of Paris He hearkened religiously to the Jesuites the reason of the Reformates to revolt and to call in a stranger the Swedâ— to gnaw out their own entralls which they soon repented And now was the Earl of Arundel Earl Marshal of England assigned Ambassadour to the new Emperour Fardinand the third elected at this Imperial Diet. To whom he presents the condition of his Majesties Nephew the Palsgrave of the Rhene And being now in the English Court the eyes of all the Christian Princes were fixed upon the cause of his fufferings which had been so often represented to his Emperial Predecessours not without great expectation to his restauration which his Master hoped might take good effect by his now Emperial grace and favour And for answer The Emperour told him That he made no doubt in time he might be considered for enjoying the Lower-Palatinate But for the other It much concerned the Duke of Bavaria's present Interest and possession and how he could be induced to a Treaty disadvantagious to himself he wished the Ambassadour to make that Counsel the best of his business To that end he was to dispute with the deputies of the Emperour with some of them he prevailed for their good Inclinations towards the Palsgrave as very effectuall for confirmation of a setled peace amongst the Princes And to that end they made their several respective humble Remonstrance and advice But Bavaria spake like a souldier That what he had with so much hazzard of his Person and expence of treasure wonne by the sword in defence of the Empire against an enemy he would now maintain with the same power in the possession The Ambassadour was now assured that this his resolution needed not so much mis-spent time in the Treaty but to have been told it at the first And to shew his disdain to be thus used took no leave at all but hastened homewards nor could the Emperours friends two Ambassadours Spanish and Polish sent after to moderate his anger and to promise better effects after some weeks patience nothing prevails to invite him back again he comes directly home where he found the King in some regret at this affront of his Ambassadour and so returned with like disdain upon an Imperial Agent sent hither to excuse the one and to offer some conditions as improbably to bring other effects which therefore was an entrance to a further breach of amity between these Princes and much increased by the hopes of a Marriage between the King of Poland and the Lady Elizabeth Sister to the Prince Elector and Prince Ratzevil sent hither to treat it with our King and almost concluded whilest the Diet of that Nation met and consulted for their consents and soon granted by the Peers and people but the third Estate the Clergy so much Jesuite as to be foundered by the way with propositions from the House of Austria Emperour and King of Spain for Cecilia Arch Duchesse and second Sister of the Emperour and so was this instantly concluded and the other fell off as did the Prince Elector to an absolute dispair of his former Interests The usual visitations Provincial of Arch Bishops of England for setling Church affairs having good effects from that of Canterbury He now also intends the like upon the University of Cambridge somewhat out of tune in several Coledges Emanuel and Sidney Chappels not Consecrated for divine Service and Sacraments which yet were solemnly administred there And this the University challenged within their own Charter and power to examine and were exempt from any visitation unlesse of themselves or the Kings Majesty as their gracious Founder But at the dispute before the King and his Privy
England which received opposition and intermissions till the year 1616. where at Aberdine their general assembly of Clergy made an act authorizing some of their Bishops to compile a form of Liturgie or book of Common-Prayer first for the King to approve which was so considerately there revised and returned for that Kingdome to practice which same service book was now sent for by this King and committed to some Bishops here of their own to review and finding the difference not much from the English He gave command in Scotland to be read twice a day in the Kings Chappel at Holyrood-house at Edenburgh that Communion should be administred in that form and taking on their knees once a month the Bishop to wear his Rocket the Minister his surplice and so to inure the people by president of his own Chappel therâ— first and afterward in all parts for the publique The Scottish Bishops liked it reasonable well for the matter but the manner of imposing it from hence upon them was conceived somewhat too much dependancie of theirs on our English Church therefore excepting against the Psalms Epistles and Gospels and other sentences of Scriptures in the English book beeing of a different translation from that of King Iames they desired a Liturgie of their own and to alter the English answerable to that and so peculiar to the Church of Scotland which indeed was more liker that of King Edward the sixth which the Papist better approved and so was the rather permitted by the King as to win them the better to our Church And so had it been accustomed to the Scottish several Churches for some years without any great regret and now particularly proclaimed to be used in all Churches to begin on Easter sunday which was respited to Sunday the three and twentieth of Iuly being then to be countenanced at Edenburgh by the Lords of Session then sitting as it had been before commanded in publique Sermons to the people by divers Ministers by Rallock that Covenanter afterwards and others of the same And accordingly in St. Giles Church the chief of Edenburgh the Dean in presence of the Counsell Bishops Lords and Magistrates beginning to read the women first and meaner men began the Mutiny clapping their hands and cursing with their tongues raising such a hubbub that none could be heard but themselves The Bishop designed for the Sermon stepâ— up into the Pulpit to interpose their madness and minding them of their irreverence and horrible prophanation of that sacred place which incensed them into fury flinging what came to hand Stones Seats Stooles and cordgells almost to his murther Then the Arch Bishop St. Andrews Lord Chancellor and others offering to a peace were no better handled untill the Provost Bayliffs and civill Magistrates were forced to shut the multitude out of the Church And so the Service-book was read throughout though with the rage of the people hollowing knocking and battering of the windows without with staves and stones and watching for the Preachers the Bishops he was incompassed with the cominalty of the baser sort and hardly escaped their intent to smother him to death And so in sundry other Churches in the City with the like clamour and disorder which moved the Councill further to assemble at the Chancellors and there to command the Lord Revall and Officers to order the people into a more quiet for the afternoon which was done with some moderation in the Churches but after Sermon endangering the Earl of Roxborough Lord Privy seal to be the first Martyr St. Stephen for but having the Bishop of Edenburgh put in the Coach with him And in outward shew Magistrates dissembled their resentment of those disorders and pronounced an order of the Councill to themselves to advice upon anobligatory Act of security to the Ministers persons that did or hereafter that should undertake to read the Book and maintenance also for them And afterwards in shew some of the most unruly were slightly punished as being therefore under hand encouraged to do so again for which at first had they been hanged the example might have discovered all others from falling into the like folly the King having thâ—n force enough at Sea to have blocked up their Haven he might soon have brought the Edenburghts to obedience and after them the whole Nation But by his suffering of them then and of such like following after he was come to that misery as one saies well cum vel excedenda sit natura minuenda dignitas either out go his own nature or forgoe his own Authority And the Scots were so well assured of the Kings Levity as that with a couple of Letters from them to the Arch Bishop of Canterbury to palliate the practice and to promise their paines to the compleat effecting of his Majesties desire in the Service-book and so signed by all the Bayliffs who proved afterwards the onely Actors in the like mutinie The Stage indeed became afterwards better hanged and the Schemes better set out their intended Tragedy with a specious Title â—f Piety and Religion The next Moneth of businesse abroad Vacation and Harvest employed them from their confluence of acting until October when all such came to Edinburgh of all conditions and from all Counties of that Kingdom which looked so like a Muster for Insurrection that the Councel was put to prevent it by three Proclamations the 17. of October 1 That no Church matters should be resolved but that all persons depart home unlesse they shew good cause to the Councel upon pain of Rebellion 2. For removing the Session or Term from Edingburgh to Lithgow for the present and afterwards the succeeding Sessions to Dundee till further pleasure 3. And the third for calling in and burning a seditious Book intituled A Dispute against the English Popish Convention obtruded upon the Kirk of Scotland These proceedings prevailed not to appease them for the next day the Councel Chamber being the place appointed â—o Examination of a Judicial Tryal before Sr. William Elphingstone and the Bishop of Galloway passing thither was suddenly surrounded with the tumult of disordered people to the very Councel House where he was again assaulted with a fresh Troop to the hazzard of his life had he not been defended and pulled in whom yet they demanded with such outrage as necessarily called to his succour the Earl of Trahair then Treasurer and the Earl of Wiggon of the Councel who got in and were then in worse case being all besieged and enforced to send for aid to the Provost and Officers assembled at the City Councel They also in the like extremity sent word by their Messenger Sr. Thomas Thomson of the same mischief to themselves and that to save their lives from fury were forced to subscribe 1. To joyn in opposition to the Service-Book and in Petitioning to that purpose 2. To restore Ramsey and Rollock two silenced Ministers 3. And to receive Henderson again their
former Reader Important reasons no doubt for a Rebellion yet it somewhat appeased the multitudes rage and gave opportunity for some of the chief Officers to endeavour to raise the siege against the poor Bishop of Galloway and Lords at the Councel and to passe thorow the rude company who cryed out God defend all such as defend the Cause and confound the Service-Book and the maintainers of it In this outrage Trahair trodâ—n down under foot almost to death the City Officers were sent to sundry Lords privately assembled on behalf of the common Cause against the Service-Book who resenting the present danger of destruction to all guarded those out of the Councel chamber through the croud to their several Lodgings and amongst those Ring-leaders who more busie then two of the Bayliffs that subscribed these former Letters to the Arch-Bishop of Canterbury Somewhat calmed That afternoon was Proclaimed this their seditious Insurrection for all persons to disband their convention and to keep the peace upon the highest pain to offenders But to little effect for now the Citizens send Commissioners to the Councel Table to expostulate and require satisfaction and performance of the Paper promised upon the Pacification And thus began their new Religious and glorious Reformation which they say God hath so miraculously prospered The first acted as we have heard in the Church The second in the streets of the chief City upon the persons of the most eminent of Birth and Authority by the very pattern of Geneva their Mother Discipline And by this rascal example the third Insurrection becomes countenanced by others and at last Acted and drawn into the form of two Petitions to the Chancellor The first from the common rowt of gathering hands of Men Women and Children The other brings up the Rear to the Councel In the Name of the Noblemen Gentry Ministers and Burgesses And both of them against the Service-Book and Canons of the Church To my Lord Chancellor Wee Men Women and Children c. urged with this Book of Service and having considered the same c. childrens consideration c. To the Secret Councel Complaining That the Arch-Bishop and Bishops have drawn Two Books the One of Prayers centaining the seeds of several superstitions Idolatry and false doctrine The Other of Canons against such as oppose that Book on pain of Excommunication And a hundred Canons more say they tending to superstition and errours which we must i the obey or break our Covenant with God or be Horned for Rebels These Petitions were Poasted to the King who rather expected submission and for pardon of the former Insurrections and therefore delayed any answer but caused the Councels Proclamation there to satisfie the subjects of the Kings aversnesse from Popery which was pretended in all their Pulpits to make him odious in their intentions And Rixburgh Lord Pivâ— Seal being come to Court to tell the Newes was returned back with Instructions to the Councel who sat at Dalkieth near Edinburgh lest by a further distance the Rebellion might take boldnesse to increase And they removed the Session or Term from Lithgow to Sterling a place of strength twenty four miles from Edinburgh And Trahair also coming to the King was soon returned also with further Instructions and all the Councel being met proclamed the dispersion of the Multitude got together And now indeed the confederate Lords and others did the same thing which formerly they called the Uproars of Rascalls Themselves avowing the first affront to the King his Authority and Laws The Earl of Hume and the Lord Lindsey being assisted with numbers of all Ranks made Protestation against the Proclamations at Sterling and after at Lithgow and last at Edenburgh And the Kings Hearlds with their Coats of Arms forced to stay and hear the Protestation in scorn of all Authority In which Protestation of theirs may be observed their Insolent demands in humble terms protesting against All Acts to be done in Councel where the Bishops shall be present Their Protestation against them making them parties that they may not be Iudges and so they must be forthwith removed and then afterwards accused Condemn first and try them after And comparing these demands now with such other succeeding you will finde that a nearer in likelihood of the Kings Concession the farther they fly to Capitulations intolerable And now begins that most unnatural causelesse and horrible Rebellion that former times or I hope after ages will paralel But somewhat more must be said to discover the temper of such of the Nobility actors herein The Earl of Trahair by his subtile insinuations and seeming affections to the Church crept into close friendship with Laud Arch Bishop of Canterbury and by his means advanced to be Lord Treasurer of Scotland by the resignation of the Earl of Morton for a sum of money from the King and the command of the Kings Yeomen of the Guard resigned to Morton by the Earl of Holland who was then made Groom of the stool Trahair thus setled into favour and power professed his obligations to the Arch Bishop calling him Patron the better to deceive him who in truth raised him up thereby to be a more able Instrument and as he thought him willing for the service of the Church and setling the Service Book and Book of Canons than the Scottish Bishops themselves could be But the very day before that the Book was to be read Trahair with others of the Privy Councel there accessary with him withdrew to Dalk-house seven miles from Edinburgh to expect the event at that distance and though the story is truly set down by the Kings grand Declaration and with much favour to Hamilton Roxburgh and Trahair whose treacheries were shadowed in those actions and in that time even from the King himself and all others until of late discovered by the event See page 124. grand Declaration But most strange it is that not any one of them nor their complices nor of the Councel should prove so honest or loyal to their Soveraign that had deserved well from them all as to give the least Intelligence to the King from thence to have set him in the right way of preventing their treachery And yet 't is true that the honâ—st Earl of Nidsdale Sr. Robert Spotswood and some of the Bishops posted hither to Court Informing the King of their strong combination which might have been then dissipated but Hamiltons and Roxburghs power and Interest put them by for upon the first tumult 23. Iuly the King sends Roxburgh to discover and examine the setters on of the common people who returns with assurance that not any person of quality had been abetters all the Officers and Ministers of Justice very dutifull and earnest to suppresse them and to prevent the future which soon after proved the contrary when it was too late to discover the mischief And indeed the Arch Bishops direction failed hereafter in not discovering the subtilty
to Dr. Balcanqual the penner of that Declaration a Creature of Hamilton and pâ—rfect hater of the Arch-Bishop who hindered his preferment to an English Bishoprick out of an innate disaffection to the Scots Nation but offered him a poor Scots Bâ—shoprick that he might dispose of his Benefices in England of 1200 l. per annum A fit Instrument he was to drive on Hamiltons designes being of a nimble Wit and clear expression dissolute of life and easily drawn to do evil for preferment which in part the Marquesse procured him to be Master of the Savoy and Dean of Durham the latter falling to him after the Declaration which the Scots say was his reward for betraying their Church therein And because it discovers their juggling to the life they forced the King in his necessity and time of declension by his act of oblivion first and then to call it in as containing untruths But they have not disproved any passage therein of the true Narrative part unlesse in too much respect and favour to Hamilton and his Complices See great Declaration page 324 326. But to pacifie these Distempers Hamilton must be designed the Kings high Commissioner into Scotland In which trust how treacherously he managed the Kings Interest hereafter follows The Bishops and others of the royal party advised the King to have delegated the Marquesse of Huntley his high Commissioner to manage the affairs of Scotland but by Morton Roxborough and Trahair Hamilton had that honour with the treacherous help of the Scottish Grooms of the Bed Chamber Mall Murrey and Maxwel who for all their falsities were made Scotish Earls for their reward Hamilton thus intrusted abuses the King in that Commission trifling the time from the three and twentieth of Iuly 1637. untill the sixth of Iune 1638. with Declarations Proclamations Messages Letters whilest the Scots raised Officers Arms Ammunition from abroad four Moneths more till the nine and twentieth of November in vain Disputes and three Journeys to the King and back again with the expence of so much Money as might have reduced them by reward or power Treachery always mercenary even to Liberty Life and all For by this time their General Lesly and other Commanders and Officers from far that never had or ever would come home again but by Design being likened to a Puff of Winde behinde that never returns and William Dyck Merchant at Edinburgh and Thomas Cunningham Factor at Camphere provides them Arms for which they were afterwards knighted and Cunningham preferred also Conservator an Office of trust taken from an honest man Sir Patrick Drummond without Law or Trial having served King Iames many years and ever since till now in that Place with good repute And although these Noble-men and others were main Enemies to the Scots Bishops yet they flattered them most into temporal Places of Judicature in the Council Exchequer and Sessions and were Suiters to the King for their Preferments thither as best able to serve him on purpose thereby to pick out matter of Exceptions for the Peoples hatred so that of fourteen Bishops eleven of them were thus invested And although sundry of the Nobility and Gentry were joyned with them in Judicature even in their High-commission Court the other were induced to forbear that the odium of Fines and Confinements might lodg on the Bishops alone the most of them very weak in temporal and most ignorant in State-affairs And to promote the Covenant the Countess of Roxborough a cunning old Courtier of Queen Anns being sent for from Scotland insinuates into this young Queens favour Lady of the Bed-chamber and Governess to the Princess Mary the chief Marian to mannage their Designs amongst the Women giving intelligence to her Husband a subtil old Fox who the rather resided with her at the Nursery-court St. Iames's the Rendezvouz of Scotish Designs against their Bishops Roxborough not in duty to Religion but in fear to lose his Lordships rich Abby of Kelso with the Demeans and seven and thirty parish-Parish-churches impropriate a small Bishop himself and it not all to be returned to the Church yet the improprlate was in hazzard and so intimated towards the erection of the new Bishoprick of Edenburgh And with this Countess all the chief leading Covenanters in all Designs had their private Consults The honest Duke of Richmond mis-lead by Trahair and almost all the Scots in Court favouring the Covenanters Thus was the King amused to the time that the War commenced Iune 1639. before the King marched to Berwick and the Earl of Arundel made General by Land and Hamilton Admiral by Sea a considerable Fleet with Land-forces likewise of five thousand Foot and sent to the Frith sufficient enough to have reduced the Covenanters onely by hinderiâ—g their Commerce and forreign Trade had he not been false and a considerable Army of a few Scots standing for the King for the present aâ— Aberdene but much suspected since to be designed for themselves But Hamilton keeping intelligence under hand with the Covenanters and his Mother like a Virago riding with Pistols at her Saddle-bowe to encourage them and all his Kindred and Vassals Covenanters and this great Fleet doing no harm onely Colonel Gun was sent Northwards with a Regiment to betray those of the Kings Friends for which he was knighted at London The Scots Army incamped at Dunslow having before scattered in England a cunning Declaration to withdraw the People from assistance of the King alleging their taking Arms was for his Defence against wicked Bishops and their Episcopal War which Declarations were sent into the Kings Camp and divulged even by his Scotish Servants of the Court But the King came and the Treaty began Hamilton leaves his charge in trust to another posts to the Kings Camp promotes the base patched Pacification sudden and upon any terms the Covenanters assured that the Kings Army once disbanded their onely aim it would not be easie for his Majesty in these Times of the general Distemper of both Nations to raise another themselves resolving to keep theirs intire still whereas had but the King marched towards Edingburgh it was generally believed the Scots durst not have opposed him having five thousand the most accomplished Cavalry the prime Gentry of England and sixteen thousand well appointed good Foot The Covenanters not more than two thousand Nags hunting Saddles Scots Pistols no Back nor Breast or Head-piece and not twelve thousand Foot raw and ill armed But here begins their Pacification and ends the Quarrel for that time which was in Iune 1639. Thus much in brief the Particulars follow The Covenanters pretend their first cause of Rebellion was the Service-book imposed on their Kirk by the Kings immediate Authority All Christian Kings being they themselves confess Custodes utriusque Tabulae Nursing Fathers to the Church Episcopi extra Ecclesiam as Constantine is stiled by Eusebius in the first Nicene Council Vos estis Episcopi intra Ecclesiam Ego vero extra And
take with the people besought the Marquesse to forbear avowing to protest against it This caution no doubt should not have wrought upon authority to decline the hazzard yet the Commissioner somewhat tainted with their heresie publiquely forbore supposing that the Declaration might avert the humour of the people unto better affections which he did not really intend But wasted time to their advantage Sending to the King to sweeten it with larger exemptions and graces to command the return of the Terms and Meetings again to Edinburgh almost depopulated into penury the best policy and to give him leave to return to the King with such emergent Instructions not otherwise to be committed to paper or Message To these he had Commission To amend the Declaration to recall the Terms and to commit the affairs publique to the secret Councel and after all to come to the King These were as they had contrived and being full of the conveniency for their better Assembling never care to stir from a good Town They resent this high favour with most humble thanks to the King in a Letter subscribed by these that you may know their Names hereafter Traquare Roxborough Marr Morton Winton Lithgow Wigton Kingorn Hadington Lauderdale Kinoul Southeck Lorne Naper Daliel Thay Iames Carmichel Thomas Hope Iohn Hamilton Iuly 2. 1638. Then their consciences thwarting with jealousies and fears they most boldly demand the remove out of the Session Spotswood the President and Hay the Master of the Rolls as affectors to Prelacy and abetters of Innovation So to punish them by this suspension and to convict them afterwards without processe or probation if not done they would protest against all Acts of Session either of them being present to be null but there they were denied And the Marquesse leaves them brangling in Session and posts to the King But so privately as it was a pitiful policy To have told them that the stock of his Instructions was spent and he must hie him home for to fetch a fresh supply No he needed not being returned ere they hardly missed him and so well he was observed here during that short stay as the more knowing Courtiers held him for a Knave But so cunningly was it carried that forsooth His Grace must be rumored to be well affected to the Covenant and was compelled to vindicate himself by the ayd of his compurgators some such as himself of the Councel and Nobility And now comes the time of their General Assembly and thereof they raise a suspition of freedom in the condition of their Members and of their Matter their to be handled But they would have the Assembly it self to be Iudge both of their ownâ—members and of their Matters To which the Marquesse declares his Instructions absolutely depending upon necessary concession of these Ten Articles 1. That all Ministers deposed or suspended by Presbyteries since the first of February last without warrant of the Ordinary should be restored till they were legally convicted 2. That all moderators of Presbyteries deposed since that time without such warrant be restored and all others chosen in their stead to desist from acting as Moderators 3. That no Minister admitted since that time without such warrant shall exercise the Function of the Ministery 4. That all Parishoners repair to their own Church and that Elders assist the Ministers in the Discipline of the Church 5. That all Bishops and Ministers have their rents and stipends duely paid them 6. That all Ministers attend their own Churches and none come to the Assembly but such as shall be chosen Commissioners from the Presbyteries 7. That every Moderator be appointed to be a Commissioner from that Presbytery whereof he is a Moderator according to the Act of the Assembly 1606. 8. That Bishops and others who shall attend the Assembly be secured in their persons from all trouble 9. That no Lay person meddle in the choise of Commissioners from Presbyteries 10. That all Convocations and meetings be dissolved and that the Countrey be reduced to a peaceable Posture But from these ten Articles they appeal to a General Assembly there to be properly discussed which so seemingly incensed him that he contracted those Propositions into these two 1. If the Lords and the rest will undertake for themselves and the rest that no Laicks shall have Vote in chusing the Ministers to be sent from the several Presbyteries to the General Assembly nor none else but the Ministers of the same Presbytery 2. If they will undertake that the Assembly shall not go about to determine of things established by Act of Parliament otherways than by remonstrance to the Parliament leaving the determining of things Ecclâ—siastical to the General Assembly and things settled by Acts of Parliament to the Parliament Then I will presently indict a General Assembly and promise upon mine Honour immediately after to call a Parliament These though so reasonable they in rage refused and resolve to be their own Carvers and to call a general Assembly themselves and much ado â—e had with them to forbear untill he should return from the King Their outcry against his weak Instructions not impowring him sufficiently and therefore to fetch them more ample they limit him the one and twentieth of September next and promise him to stay till that time What could be more obvious to observation This Commissioner having for his future ends treacherously insinuated into most of the Kings secret Council there as yet firm for his service by these degrees to connive with him to the increase of all the Covenanters insolent demands and then for him to fetch another freak to the King with tales and fears of the Scots Formalities wrought so as to confirm what they demanded and gave them time and opportunity to prepare for their following Rebellion He comes accordingly to the King and to his Counsellours at Oatlands who God knows knew little of the Scots affairs condescended to all that they had till then desired tracing the way for others hereafter to do so too In a word like a Council distracted left all the management without limitation to his ample Instructions framed as himself and English Covenanters could advise him Within his time limited he returns to Scotland but findes them more forward to order their own Election and to sit the two and twentieth of September the very next day after the former prefixt yet he assembles the Council and acquaints them with his intended course which no sooner discovered and to be wondrous satifactory to the People and to prevent the Declaration they procured that the Hubbub begin crying out in the Streets No Declaration flocking about the Market Cross with such Multitudes that for some days it was respited till the calm came indeed affording them time to consult their Protestation against it and then it was published thus Charls by the grace of God c. To free our Subjects of the least of our Intention to innovate any
Minister of Edenburgh her special Favourite would with a counterfeâ—t love and tears in his Pulpit recount to the People the joy and comfort of such a Messenger from Heaven She spake like the Oracles forsooth but seldom as to learn instructions the while and then to exercise her heavenly gifts as they stiled her diaboâ—â—cal prating and which Rollock would interpret that his Master speaking in her they ought with reverence not to interrupt she being transported he said with supernatural Raptures calling Christ Covenanting Iesus that it was approved and ratified in Heaven but all the Kings Covenants Declarations were Inventions of Satan But her Speeches were averred by the Covenanters and admired by the People with as much veneration as their Pulpit dictates Put all together their rebellious behaviours contempts of the King and his Commissioner and Councils intervening his gracious Proclamations and Declarations with their carriage concerning this Assembly and practices herein All amounting to a resolved Insurrection and over-turning the Frame and Government of Church and State which being made apparant also to the King he commanded his Commissioner to discharge their Assembly The Commissioner told them That perhaps he might have continued a little longer had they not fallen upon Points inforcing his Deserting being about to settle the pretended lawfulness of this Iudicatory and the competency of it against the Bishops illegally cited and so prosecuted which he may not allow with his duty towards God or his loyalty to the King And so giving in a Paper signed by himself expressing in particular the Kings grace and favour to them during his being there his Majesties Commissioner And â—eciting also their undue practices in reference to their Elections to this Assembly and their proceedings there not to be free He therefore in the Kings Name commanded and required them not to proceed any further in this Assembly Somewhat the moderate said in defence of their Proceedings and somewhat more the Lords were about to speak in vindication of themselves but the Commissioner choaked their confidence producing two Papers containing their secret Instructions without the knowledg of their Tables directly plotting for their illegal proceedings and conclude that the ablest Man in each Prebytery be provided to dispute de potestate supremi Magistratus in Ecclesiasticis praesertim in convocandis Conciliis de senioribus de Episcopatu de Iuramento de Liturgia corruptelis ejudem But how lamely these were performed the Acts and Passages are evident too tedious to be inserted And so the next Day was proclaimed the Dissolving that Assembly Novemb. 29. 14 Car 1638. Against which the Covenanters protested at the same time that it was lawfull for them to continue their Assembly and to adhere to their former Protestations and accordingly declared six former General Assemblies to be held which were disserviceable for their interests though formerly confirmed by Parliaments then they deprived all the Bishops excommunicate some and soon after abolish Episcapacy as inconsistent with the Rites of their Kirk In an hour condemn all the Arminian Tenets as they called them and under that notion many things received of the Reformed Churches without defining what either of them were And the Commissioner no sooner got into England but the Covenanters began to levy Souldiers impose Taxes raise Fortifications seize or block up the Kings Castles and in a word to form a War with the best force they can having had time enough by the Commissioners palpable Protractions to enable them to be before hand with the King in his Preparations The first publick Appearance since 1589. that the Presbyters durst appear in opposition though we may be well assured they have been tampering to a Rebellion from that time as you may reade at the full in the History of the Reigns of Mary Queen of Scotland and King Iames with the Rise and Growth of the Geneva Discipline This News came but now that betwixt the Ferera Islands in the Ocean in the height of eight and thirty Degrees and an half North Latitude there is a site of Water called Feraria distant two Leagues from the Isle of Saint Michael on the third of Iuly 1638. from the bottom of that Sea an hundred and fifty Fathoms deep there arose with an horrible noise a space of Earth half an Acre with a vehement force of an impetuous fire against which the Sea could not make resistance disgorging into the air the heigth of three Pikes length both water and stones with an hideous clattering noise the broken pieces thereof being carried into the neighbour Island and taken up mouldred into black Ashes all the circuit of the water thereabout covered with the same sulpherous matter appeared like black Cinders and became of an Aliment continually burning and by the multitude of stones mixing it became a new Island which is increased to a League and an half in length and sixty Fathoms high continually burning for ten days choaking all the Fish within eight Leagues which were cast up by the force of the Sea upon the Coasts of the neighbour Islands in number sufficient to lade many Ships and were buried from infecting the air The Sea round about boiling up the smoak and rubbish in the air The Sea round about boiling up the smoak and rubbish in the air darkened the light of the Sun There preceded this Fire an Earthquake for eight days the Inhabitants of the neighbour Islands fled into the Fields from the danger and had not the Winde blown the Fire from the Islands it might have endangered their Habitations into another Cineration which happened eight years there before The last day of October brought the Queen Mother of France Mary de Medices to London and so to Saint Iames's she had been a busie Governess in her Sons minority not without dangerous Designs the ruine of France by her Favourite d' Ancre after his Assasination she wained by the growth of the young King and his politick Richelieu too subtil for her and the impetuous banding and combining with Monsieur Duke of Orleans whom she loved dearer than his Brother but her Adversary often prevailing she was lead about in the Kings Army as a Priâ—oner but suffered to fly away into other places for succour which she did first to their Enemy at Bruxels Anno 1631. to the Cardinal d' Infanto honourably treated till her unquiet spirit ever plotting moved the People to pursue her with Cursings and Imprecations politickly made so to be rid of their trouble which she carried along with her to the Pr. of Orange 1637. and thence invited hither by our Queen her Daughter at the beginning of our Ingagement into all the misery that succeeded wherein she was said to be ominous where ere she came For now the Scots having got the start of the King he prepares himself for an Army with all possible expedition first with his Peoples affections and so with their Prayers To that end he
be kept at Edinburgh the sixth of August next where we intend God willing to be personally present and thereafter a Parliament the twentieth of August and there an Act of Oblivion to be passed And that upon their disarming and disbanding of their forces dissolving and discharging all their pretended Tables and Conventicles and restoring to the King all his Castles forts and Ammunition as also his Royal honours and to every one of his good Subjects their Liberties Lands Houses goods and means whatsoever taken and detained since the late pretended General Assembly the King will presently thereafter recal his Fleet and retire his Forces and cause restitution of their Ships and goods since the aforesaid time And since hereby it appears His Majesty intends not any alteration of Religion or Laws He expects their dutiful obedience And he takes God to witnesse that whatever calamities shall ensue by his necessitated suppressing of the Insolent disobedience is not occasioned by him but by their own procurement The Articles of Pacification were these the seventeenth of Iune 1639. 1. The forces of Scotland to be disbanded and dissolved within twenty four hours after the agreement of the Kings Declaration 2. The Kings Castles for Ammunition and Royal Honours to be delivered after the said Publication so soon as he should send to receive them 3. His Ships to depart presently after the delivery of the Castles and in the mean time no interruption of Trade 4. All persons goods and Ships detained by the King since the first of November to be restored 5. No Meetings Treatings Consultations or Convocations of any of the Scots but such as are warranted by Act of Parliament 6. All Fortifications to desist and to be remitted to the Kings pleasure 7. To restore to every one their Liberties Lands houses goods and means whatever taken and retained from them by whatsoever means since the first of November last The eighteenth of Iune the Declaration was signed by the King and these Articles by the Scots with this submission IN Obedience to his Majesties Royal Commands Wee shall upon Thursday next the twentieth of June dismisse our Forces and Immediately thereafter deliver His Majesties Castles c. And shall ever in all things carry our selves like humble and loyal subjects Signed Rothes Dumfirmlin Lowdon Dowglas Henderson Iohnston Now to show how the Scots performed these Articles Observe 1. That at the Scots very publishing of these Articles of Pacification though so infinitely advantagious to them they meet them with their Protestation scandalous and dishonourable to the King 2. They published a scandalous paper Intituled Some conditions of His Majesties Treaty with His subjects of Scotland before the English Nobility are set down here for remembrance So untrue and seditious as was burned by the Hangman They kept in body diverse forces and in pay all their Officers The fortification at Lieth kept up intire as at first They did after the time limitted and expired continue their unlawful meetings upon matters of State Ecclesiastical and Civil contrary to the Laws and Acts of Parliament They enforce subscription of the subject to the late pretended Assembly at Glasgow contrary to the Kings Proclamation They brand all such persons as took arms for the King with the aspersion of Incendiaries and Traytors to God and their Countrey They protest that all the members of the Colledge of Justice and all other the subjects were nor to attend the Session and would null all their Acts as ineffectual 3. They come to a Parliament wherein they deny the most essential and inherent Prerogatives of the Crown striving to alter the constitutions of Parliament and frame of Government as appears by their first Act which was that nothing done or to be done in Parliament should be valid except the form of electing the Articles heretofore observed were altered contrary to former Parliaments and the power of the Articles which have been ever since King David Bruce more then 300. years for the Lords of the Articles prepare all business bring them to the Parliament as appears the fourth Parliament of King Iames the sixth cap. 218. and indeed for eschewing impertinent confusion all Propositions and Motions are to be delivered to the Clerk Register and by him presented to the Lords of Articles which now they will not endure They urge to confound the third Estate in Parliament of Bishops formerly called the first Estate which King Iames the sixth and all his Predicessours before and since the Reformation were careful to preserve as appears anno 1560. when all church Jurisdiction in the persons of Bishops is alleadged to be dissolved And in anno 1587. when all Temporalities of Benefices were annexed to the Crown the Clergy retained still their Vote in Parliament and represented the third Estate see the first Parliament of Iames the sixth 1587 1597. 1609. Nay by a special Act the eighth Parliament of King Iames the 6. It is declared treason to impugne the three Estates to procure the Innovation of the power and authority of the same 3. Estates or any of them and so these men are thereby now guilty of Treason And to the Act of Oblivion they seek to justifie themselves and all their former proceedings and urge an act of Iustification to be recorded in Parliament which in truth is contrary to the nature of an Act of Oblivion as appears in that Act of Oblivion 1563. And whereas by their Article of Pacification they were to restore to the subject Liberty Lands goods c. the binding part of the Act never intended it seems to restore Bishops and Ministers c. They urge that all Scots assistant to the King shall be made equal if not more lyable to the defraying of their pretended charge in the late Expedition so that in this point the King must not onely justifie his subjects Rebellion but contribute his consent to pay their wages Then consider their demands of the King in this Parliament 1. That the Coyn be not medled with but by advice of Parliament 2. No stranger to command or to inhabit in any Castles of the Kings but by their advice 3. No Honour to be granted to any stranger but such as have a competency of Land rent in Scotland 4. No Commissioner of Iusticiary or Lievtenancy but for a limited time They protest against the Precedency of the Lord Treasurer and Lord Privy Seal as not warranted by a positive Law And though these demands answer themselves in the Negative see what may be said to them 1. For the Coyn Certainly it is a prerogative peculiar to the Crown and in any other person High Treason as in all Kingdoms in the world 2. No doubt they malign at the English strangers In good sooth the English did resent the dishonour to have a poor Scot created an Earl of England without a foot of land or a groat in his purse to perk above an English Viscount at home in England 3. It
Laws and Lives of others are assailed That none presume to call his Son and heir King nor to be mentioned in prayer Monarchy is attached the power of the Parliamentary Lords is abrogate the Major of London denuded the Council of the City changed and their own creatures introduced the Law against schismaticks repealed the Preachers are defrauded and threatned Countesses committed Noblemen executed the Nation stiled a Common-wealth but the power contracted in a few who erect an Oligarchy for themselves and are envied of the Democracies and take Arms encouraging the Oligarchies Enjoyn submission to the Government appoint Thanksgiving daies to God for their success and thereby are Invited to the City feast whom they requite with the Kings New Park and sell his householdstuff houses lands and all and yet not satisfied they burthen the people with Taxes and invade Ireland and conquer it and after Scotland This in brief the story follows And now the Parliament Assembled Mr. Iohn Glunvile speaker as was resolved this day the thirteenth day of April Entring their first business of the Earl of Strafford good services in Ireland who was led in to the house of Lords by two of their own as presenting him the more eminent for what he had done in Ireland speedily effectually Obtaining of the Irish the grant of four Subsidies for maintenance of Ten thousand foot and fifteen hundred Horse which might be a pattern in preparation for the English supplies And an accompt was given to the Lords of the Scots letter sent to the French King for it being Examined by the Lord Cotington Secretary Windebanck and the Atturney General Loudon conâ—essed the hand writing to be his prepared in a readiness before the late pacification at Barwick but no use was ever made thereof but supposed Nevertheless Loudon stood committed till further evidence might condemn or clear him The Parliament not very forward to fall upon the necessary business of supplies To quicken them the King by message represents to the house of Commons many particular Insolencies intolerable with which the Scots had heated him And that for their assistance answerable to the present occasion so much concerning him and the honour of this Nation he would acquit his claim of ship-moneys besides due satisfaction to all their demands This offer discovered to them the Kings extremities and how they pricked which would serve their turn in demanding the more of him And therefore they expect to be assured in these particulars which they well know would spend so much time in arguing that the Kings necessity might undo him and yet they would not be otherwise relenting For clearing the Properties of the Subject For establishing true Religion For priviledge of Parliament These were the grounds of former differences so often discussed whether the Kings supply or the Subjects sufferings should be first considered and now it took up sundry debates and several conferences of both Houses ere the Lords could Master it among themselves for the King the Commons were resolved the next to yield to him from their own intents first But coming to the Question how much might serve the present Expectation Secretary Vane told them by Command from the King Twelve subsidies would serve the turn and so it might for he had such authority to demand so much being double the Kings desire which Vane with indirect intention was known willingly to mistake and it took the effect firing them into so much fury and their compliance so desperate as that the Iunto advise the King to break up their sitting and so the fiâ—t of May after two and twenty daies they were dissolved Nor need we lodge the advice upon a Iunto to councell the King herein It was the common consent of the Privy Council openly concluded debate there needed none the frequent discourse of the publique observators fore saw so much and the Parliament found the Kings necessities so enforcing by which means they were resolved to draw advantage to themselves though prejudice to him For to think as is supposed that the Luxuriance of the Kings perogative being detrected or any other Spontaneous concessions could have calmed their animosities is much mistaken for it is truely observed that the house of Commons meant that morning to vote against the war with Scotland and to blast that design to which they were so much indisposed however hazardous to the Kings honour and the necessities of his affairs which was conceaved now at the point of time to resent and to prevent by renewing the present intention and so the Arch Bishop is to be cleared as the main adviser for both he and the Earl of Strafford in the next Parliament by their answers were forced to defend themselves from that occasion But though the Parliament break up yet the Convocation of Bishops sat still from their first meeting by writ the twentieth of February last and might no doubt do so with Commission April 15. after to act propose deliberate and conclude such Canons and Constitutions as they conceived conduceable to the peace of the Church During the session of that Parliament necessarily to be now revised by a new Commission to continue the Convocation for the conclusion of such matters then in treaty amongst them though it became a doubt whether they might not sit in Convocation still the Writ which called them having no limitation but during the Kings pleasure which was not as yet otherwise signified and the difference of the Writ and the Commission was by Commissioners considered and thus subcribed That the convocation called by the Kings Writ was not to dissolve but by the Kings Writ notwithstanding the dissolution of the Parliament The tenth of May Finch Manchester Littleton Banks Heath Sheffield and so was the old Convocation armed with a new Commission but not well armed against Lilburns Libels or the Riot of Rakehels upon Lambeth house which followed and the King was fain to set a guard about Westminster Abby during their whole time of sitting In much distresse besides well observed and in danger of the Kings displeasure if they rose of the peoples fury if they sat to be beaten up by Tumults while at work and beaten down by the next Parliament for doing the work and obnoxious to the last of evil tongues for all their good intents and to their pens too upon the main score not so much of the Bishops doing not well as of being Bishops to do any things such was the fate of the Prelates now to be under censure of the Presbyters with such prejudice to either as the contest of endeavouring to satisfie the world made the wound upon either side more wide especially if you take in for good Arguments the common fame of every Libeller As for the main It must not be supposed that the question began but now to be maintained for the Divine Right on which Bishops were founded Many writ for their defence in Queen Elizabeths time Dr.
Bancroft then Bishop of London confirmed it in the Conference at Hampton Court in presence of the Adversary Dr. Raynolds their chief dependant who neither contradicted nor confuted him So did Bishop Laud in the High-Commission which might give occasion of matter to some sufficient opposers but found none unlesse we reckon loose Pamphlets Indeed the Smectymnuans revived the controversie and was soon maintained by Dr. Hall then Bishop of Exeter by Churchman in his History of Episcopacy by Dr. Taylor his Episcopacy of Divine Right by Dr. Hammond in English and Latine But lest these Divines should be thought partial see the whole subject discussed by the Laity Sir Thomas Aston Knight and Baronet the Area-Mastix of Iohn They re Gentleman the Lord Falkland in his Tract against Henderson sayes somewhat comparatively as for the Lords Day or for Inâ—ant Baptism Mr. Selden against the Argument of Mr. Grimstone in Parliament whose Argument was 1. That Bishops are Iure Divino is of question 2. That Arch Bishops are not Iure Divino is out of question 3. That Ministers are Iure Divino there is no question Now if Bishops which are questioned whether Iure Divino and Arch Bishops which out of question are not Iure Divino shall suspend Ministers that are Iure Divino I leave it to you Mr. Speaker Which Mr. Selden thus retorted on him That the Convocation is Iure Divino is a question 2. That Parliaments are not Iure Divino is out of question 3. That Religion is Iure Divino there is no question Now Mr. Speaker That the Convocation which is questioned whether Iure Divino and Parliaments which out of question are not Iure Divino shall meddle with Religion which questionlesse is Iure Divino I leave to you Mr. Speaker Indeed the General Assembly of Scotland had levelled the Principles into some request as to make the Minister Co-parcenary equal sharers in the Authority and very likely as good men as themselves of equivalent import and the Assembly having formed a Covenant for destruction of Episcopacy and urged subscription to it so did this Convocation or Synod if you please for their own support frame an Oath equivalent to their purpose I A. B. do swear That I do approve the Doctrine and Discipline of Government established in the Church of England as containing all things necessary to salvation And that I will not endeavour by my self or any other directly or indirectly to bring in any Popish Doctrine contrary to that so established Nor will I ever give my consent to alter the Governments of this Church by Arch Bishops Bishops Deans and Arch Deacons c. as it stands now established and as by right it ought to stand nor yet ever to subject it to the usurpations and superstitions of the Sea of Rome And all these things do I plainly and sincerely acknowledge and swear according to the plain and common sence and understanding of the same words without any equivocation or mental evasion or secret reservation whatsoever And this I do heartily willingly and truly upon the faith of a Christian So help me God in Iesus Christ. Some exceptions in print were prosecuted against this Oath by several persons and by some petitions to the Privy Councel and suggestions of others the Bishops Enemies But one Author reduces the main quarel into three particulars against the c as leaving the Oath so loose that neither the makers nor the takers of the same understood the meaning To which he is answered that the c. is impertinent signifying nothing in regard of the restriction following and the sence compleat without it And that in many Canons there was a particular enumeration of all persons vested with any Ecclesiastical Jurisdiction viz. Arch Bishops Bishops Deans Arch Deacons Deans and Chapters and other persons having peculiar or exempt Jurisdiction which for avoiding of Tautologie was cut off with this c. neverthelesse with intention to expunge this c. before it should come to be ingrossed but in hast it was forgotten and so Printed Secondly For exacting an Oath of dissent from Civil Establishment in things of Indifferency was an affront to the very Fundamentals of government But he is told that the affront to Goverment is rather not to submit to Civil Establishments but it is no affront not to give consent while they are in Treaty The Oath not binding any man not to yeeld obedience but not to give consent to such alteration But he observes that in the Solemn Covenant in which it was not thought enough to binde men to submit to such alterations as were then contriving but actually to endeavour the extirpation of the whole Prelacy not onely was this Covenant required of the Clergy which had before taken Oath of Canonicall obedience to Bishops but even of the Bishops themselves Deans Arch Deans c. who having taken former Oath to preserve their laws and priveledges of their severall Churches must by that Covenant be bound to endeavour their utter extirpation and so must be a felo de se c. Lastly That the Iuror therein declares he swears willingly to which he was constrained under the highest penalties To this he is to be satisfied by Pâ—esident of the Parliament the 3. Iacob Who drew up the Oath of Allegiance In which the Iuror makes that recognition heartily and truly and willingly And again as the Scots condemned the Arminian Tenets without defining what they were so did these the Socinians not declaring where they were culpable Answer The Arminian Tenets being but five might easily have been desined by the Scots but Socinianism is a Complication of many heresies the bare recital of them might have taken up much time and so it was thought fit to condemn it under that general Notion to interdict their Books and in fine to lay a brand upon it by the Church of England And yet all they did could not preserve the Convocation from scandal and suspition of Mr Cheynels pamphlet three years after And ere these Rules were ratified by the King they granted him a most ample benevolence of the Clergy of four shillings in the pound for six years toward his intended Expedition against the Scots and so brake up the 29. of May Which guift is construed to be an Act of very high presumption and usurpation upon the preheminence of Parliament No Convocation having power to grant any subsidies or aid without confirmation of the Lay-Senate This certainly is much mistaken May not the English Clergy as well as all other Clergies give their own without leave of any and the Convocation as amply impowred therein as the Parliament in their Grants for the Lay-people and every Clerk elected bindes him by Instrument Se ratum gratum acceptum habere quicquid dicti procuratores sui dixerint fecerint vel constituerint And this Authority as amply as the Commons is precedented from the Convocation 1585. which having given one Subsidy
their practices provoking Aspersions upon the most gracious and best of Kings that he levels at none in particular let the faults lead to the men not to be exposed to irregular prejudices nor with-held from orderly justice Bodies natural to be effectually purged of Humours must be made moveable and fluid so of the Politick to be cleared of their Maladies by loosening and unsettling the evil Ministers and to be drawn into a Remonstrance and presented to a gracious Masters clear and excellent judgment And so he sat down This was held too courtly and which was suddenly laid hold on A forward young man well made up with Learning and by his Fathers fate kept aloof from the Beam of Sovereignty a little Sun-shine would enliven him some Marks of Majesty fell from the Queen which taken up tainted him presently after and in him his Father also now made Friends whom the King took also into favour The King to keep the City from Tumult and to prevent the Insolencies of busie and loose People had established a Constable of the Tower of London Supreme to the Lieutenant under command of the Lord Cottington enabling it with a Garrison also of four hundred Souldiers and with some shew of Fortification thereof at this very time when some publick notice was given to the Parliament of an extraordinary confluence of Popish Recusants in and about the City of London and Westminster and therefore to take away all Jealousies of conniving with them or other Fears of over-mastering the City he was pleased to send a Message to the Parliament that by Proclamation the Papists shall be instantly removed to their places of abode with prosecution also against their persons disarming their power according to Law And as for the Tower he erected the Government by a Constable and Garrison in favour to the peace of the City but is now resolved to leave the Tower to the command of a Lieutenant onely as hath been heretofore And in the afternoon came out an Order of the Commons House that all Projectours and unlawfull Monopolists that have or had lately any benefit from Monopolies or countenanced or issued out any Warrants in favour of them against Non-conformists to Proclamations or Commands concerning their Interests shall be disabled to sit in the House and Master Speaker is to issue out new Warrants for electing other Members in their places Whereupon it was notoriously observed how vacant their Rooms were upon the self-accusation of their own guilt who but lately framed speeches against others abroad who lodged under the Parliament lash for such Crimes The next day complaint was made to the Lords that their Privileges were infringed by the search of the Earl of Warwick and the Lord Brooks their Pockets Cabinets and Studies upon the Dissolution of the last Parliament And Sir William Beecher one of the Clerks of the Council being the Instrument alleged for his Excuse the command of the two Secretaries of State which could not protect him from Commitment to the Fleet Prison The Commons House intent upon publick justice sent Master Pym to the Lords with a Message the Impeachment of Thomas Earl of Strafford Lord Lieutenant of Ireland as guilty of High Treason Whereupon he was sequestred from the House and committed to the Usher of the Black Rod and Sir George Ratcliff his Confederate and supposed Criminary with him was two days after sent for out of Ireland by a Serjeant at Arms. And here we cannot pass by many wise mens opinions whether the Earl assumed his wonted judgment and courage when he came from the Army to this Parliament His wisdom could not chuse but know that the Scots and Scotizing English had infallibly resolved his destruction his innocency to be no Armour of Proof against Malice and Power why did he not rather keep under safeguard of the English Army at his command from which he had got much affection or have passed over into Ireland the Army there also at his devotion or in plain terms have taken Sanctuary into some foreign parts till fair weather might have invited him home whether it had been a betraying of his Innocency to decline the Trial where Partiality held the Beam of the Scales and self-ends backedâ— with power and made blinde with prejudice were like to over-ballance Justice that if Sentence should have passed against him for Non-appearance yet had he kept his Freedom till better times and have done his Master better service abroad than in Council at White-hall But on the other side it was said that all these Considerations had been pondered before he came from the Army even by the way where met him a Iunto of his confident Friends and then it was averred that he had gained in the North certain evidence that the Scots Army came in by Invitation a Confederacy between the Heads of the Covenanters and some of the English Parliament-members of both Houses his most deadly Enemies to subvert the Government of the Church and to innovate in that of the Civil State that therefore he himself had digested his Intelligence into the Form of an Impeachment which he intended to have offered to the House of Peers so soon as he had taken his place there There were his Reasons which he might have from Example of the Earl of Bristow who yet came too late to begin upon his grand Enemy the Duke of Buckingham in the like charge but then Bristow was ready at the instant to recriminate upon the Duke by an Impeachment of High Treason against him which took off the Dukes edg ever after But here Strafford was not so nimble as Master Pym who got the start and it seems the Earl failed of his former purpose which had he seconded by an after timely stroke and impeached them and prosecuted it in a reasonable pace and method as was afforded him it might have happened not so fatal to his utter ruine And the Commons speeding thus far it encouraged them no doubt to fall upon others in the same track with the Arch-bishop few Moneths after In this time the two Armies were heavy charge to the Counties where they quartered therefore the twelfth of November the Parliament borrow of the City of London an hundred thousand pounds upon interest and ingagement of the credit of some of the Members untill the Moneys might be levied upon Subsidies and so to repay them Munday the sixteenth of November upon the humble suit of the House of Lords to his Majesty the Lord Bishop of Lincoln was released out of the Tower and the next Day being assigned for Humiliation he was brought into the Abbey Church by four Bishops and did his Office as Dean of Westminster before the Lords Never wise-man so gulled into the false shew of true affection from Lords and Commons and so continued till their turns were served upon the Earl of Strafford and the Arch Bishop of Canterbury he became the spectacle of
February had required the Arch-bishop of Armagh lately come into England to give them his Directions concerning the Liturgy and Episcopal Government whose Answer was thus The Bishop of Armagh's Direction to the Parliament concerning the Liturgy and Episcopal Government being thereunto required by them Febr. 1640. To satisfie you Demands both concerning the Liturgie and Episcopal Government First for the Book of Common Prayer it may be alleged First that God himself appointed in the Law a set Form of Benediction Numb 6. 23 24 25 26. Secondly that David appointed set Psalms to be sung upon especial occasions as the Title to each of them sheweth Thirdly that the Prophet Joel appointed a third Form of Prayers to be used by the Priests at a solemn feast Joel chap. 2. verse 15. 17. Fourthly That Christ not only commands us to pray after such a manner Mat. 6. 9. but to use a set form of words Luke 11 2. when you pray say Our father c. Fiftly the spirit of God is no more restrained by using a set form of Prayer then by singing set hymns or Psalms in Meeter which yet the adversaries of our Common-prayer Practise in their Assemblies Sixtly of All Prayers premeditated are the best Eccle. 5. 30. of Premeditated Prayers those which are allowed by publique Authority are to be preferred above those which are uttered by any private Spirit Seventhly All the Churches in the Christian world in the first and best times had their set formes of Liturgie whereof most are extant in the writings of the Fathers to this day Eightly Let our Service-book be compared to the French Dutch or any other Liturgies prescribed in any of the former Churches and it will appear to any indifferent reader that it is more exact and compleat then any of them Ninethly Our Service-book was penned and allowed of not onely by many Learned Doctors but glorious Martyrs who sealed the truth of the Reformed Religion with their Blood Yet it cannot be denied that there are quaedam in pulchro Corpore mendae And it were to be wished so it be done without much noyse First That the Calendar in part might be reformed and the Lessons taken out of the Apocrypha might be struck out and other Lessons taken out of the Canonical-Scriptures appointed to be read in the place of them for besides that there is no necessity of reading any of the Apocrypha there are in some of the Chapters set in the Index passages repugnant to the doctrine of holy-scriptures as namely in some Chapters of Tobit Secondly that in the Psalms Epistle and Gospels and all sentences alledged out of holy-scripture the last translating of King James Bible may be followed for in the former there be many passages not agreeable to the Original as may be proved by many instances Thirdly That in the Rubrick where of late the word Priest hath been put instead of the word Minister it may be expunged and the word Minister restored which is less offensive and more agreeable to the language of all Reformed Churches And likewise that some clauses which seem to have surreptitiously crept into it to be expunged as namely after the Communion every Minister shall Communicate and shall so receive the Sacraments and other rites according to the order in this Book appointed which words can carry no good sence in a Protestants eare nor those after Private baptism that it is certain by Gods word that Children being baptized have all things necessary for their salvation and be undoubtedly saved Fourthly that in the Hymns instead of the song of the three-Children some other word might be placed out of the Canonical scriptures and that a fitter Psalm were chosen at the Churching of a woman for those verses he will not suffer thy foot to be moved and the Sun shall not burn thee by day nor the moon by night seem not very pertinent Fiftly that in the Pravers and Collects some expressions were better as where it is said Almighty God which only worketh great wonders send down upon our Bishops c. And let thy great mercy loose them for the honour of Jesus Christ his sake and from fornication and all other deadly sins and the like Sixtly That in the singing Psalms either the lame rythms or the superfluous words as I say's and for why's And homely phrases as thou shalt feed them with brown bread and take thy hand out of thy lap and give thy foes a rap and mend this geer and the like may be corrected or at least a better translation of the Psalms in meeter appointed in place of this old Secondly for Episcopal-government it may be alleged First That in the old-law the Priests were above the Levites Secondly that in the Gospel the Apostles were above the Seventy Disciples Thirdly That in the subscriptions of St. Paules Epistles which are part of the Canonical Scripture it is said that Timotheus was ordained the first Bishop of the Church of the Ephesians Fourthly That Episcopal ordination and Jurisdiction hath express warrant in holy Scripture as namely Titus 1. 5. for this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordain Elders that is Ministers in every City and of Tim. 5. 22. Lay hands suddenly on no man and 5. 19. Against an Elder or Minister receive not an accusation but before two or three witnesses Fiftly The Angels of whom the Epistles were indorsed the unanimous consent of all the best Interpreters both ancient and latter expound it to be the Bishops of those Cities Sixtly Eusebius and other Ecclesiastical writers affirm none contradicting them that the Apostles themselves chose James Bishop of Jerusalem and that in all their Apostolical Seats succeeded Bishops which continued in all the Christian world and no other Government heard of in the Church for fifteen hundred years and more then by Bishops and the Canons of Councels both General and Provincial which consisted of Bishops Seventhly That so many acts of Parliament and Laws of the Kingdome and Statutes of Colleges of both Universities have relation to Bishops that the removing of them especially there haveing been never any other Government setled in this Kingdome will breed an Infinite confusion and no Reformation but rather a deformation in the Church yet it were to be wished that in something our Government might be reduced into the constitutions and practice of the Primitive Church especially in these particulars First that Bishops did ordinarily Preach either in the Metropolitan Church or in the Parochial-Churches in their visitations Secondly That they might not Ordain any Minister without the consent of three or four at the least grave Pastors Thirdly That they might not suspend ab officio et beneficio at their pleasures by their sole authority and only with a necessary consent of some assistance and that for such causes and crimes only as the antient Canons or the Laws of this Kingdome appoint Fourthly that none might be
Earl craved not to Answer an unexpected addition without time assigned yet the Lords prevailed and put him to a present reply 1. That he had withdrawn four and twenty thousand pounds and more from the Exchequer in Ireland and converted to his own use 2. That in the beginning of his Government the Garrisons of Ireland had been maintained by the English Treasury 3. That he had advanced popish and infamous persons as the Bishop of Waterford and others to the prime Room in the Church of Ireland Answer 1. That England was indebted to Ireland so much which he took up upon his own credit and paid it in again producing the Kings Authority and Letter for the same 2. That the Garrisons had been formerly burdensom to England which he so found and had so improved the Kings Revenues there that they were not burdensom at all 3. That he never preferred any but whom he conceived consciencious and honest not being able to prophesie of mens future conditions And for the Bishop of Waterford he hath satisfied the Law The next Day March 24. the particular Articles were inforced to each he answered in order The further Impeachment of Thomas Earl of Strafford by the Commons assembled in Parliament The first Article was not insisted upon 2. That shortly after the obtaining of a Commission dated the 21. of March in the 8. Year of his now Majesties Reign to wit the last Day of August then next following he the said Earl to bring his Majesties Liege-people into a dislike of his Majesty and of his Government and to terrifie the Iustices of the Peace from executing the Laws he the said Earl being then President of the Kings Council in the Northern parts of England and a Iustice of Peace did publickly at the Assizes held for the County of York in the City of York in and upon the said last Day of August declare and publish before the People there attending for the administration of Iustice according to the Law and in the presence of the Iustices sitting that some of the Justices were all for Law but they should finde that the Kings little finger should be heavier than the loyns of the Law Testified by Sir David Fowls and others The Earls Reply That Sir David Fowls was his profest Enemy that his words were clearly inverted that his expression was That the little finger of the Law if not moderated by the Kings gracious clemency was heavier than the Kings loyns That these were his words he verified First by the occasion of them they being spoken to some whom the Kings favour had then enlarged from Imprisonment at York as a Motive to their Thankfulness to his Majesty Secondly by Sir William Pennyman a Member of the House who was then present and heard the words Which Sir William declaring to be true the House of Commons required Iustice of the Lords against him because he had voted the Articles as a Member of the House whereupon Sir William wept 3. That the Realm of Ireland having been time out of minde annexed to the Imperial Crown of this his Majesties Realm of England and governed by the same Laws the said Earl being Lord Deputy of that Realm to bring his Majesties Liege-people of that Kingdom likewise into dislike of his Majesties Government and intending the subversion of the Fundamental Laws and settled Government of that Realm and the distraction of his Majesties Liege-people there did upon the 30. Day of September in the 9. Year of his now Majesties Reign in the City of Dublin the chief City of that Kingdom where his Majesties Privy Council and Courts of Iustice do ordinarily reside and whither the Nobility and Gentry of that Realm do usually resort for Iustice in a publick Speech before divers of the Nobility and Gentry and before the Maior Aldermen and Recorder and many Citizens of Dublin and other his Majesties Liege-people declare and publish that Ireland was a conquered Nation and that the King might do with them what he pleased and speaking of the Charters of the former Kings of England made to that City he further said that their Charters were nothing worth and did binde the King no further than he pleased Testified by the Earl of Cork and two other Lords The Earls Reply That if he had been over-liberal of his tongue for want of discretion yet could not his words amount to Treason unless they had been revealed within fourteen days as he was informed As to the Charge he said True it is he said Ireland was a conquered Nation which no man can deny and that the King is the Law-giver in matters not determined by Acts of Parliament he conceived all loyal Subjects would grant 4. That Richard Earl of Cork having sued out Process in course of Law for recovery of his Possessions from which he was put by colour of an Order made by the said Earl of Strafford and the Council-table of the said Realm of Ireland The said Earl of Strafford upon a Paper-petition without legal proceedings did the twentieth Day of February in the eleventh Year of his now Majesties Reign threaten the said Earl of Cork being then a Peer of the said Realm to imprison him unless he would surcease his Suit and said that he would have neither Law nor Lawyers dispute or question any of his Orders And the twentieth of March in the said eleventh Tear the said Earl of Strafford speaking of an Order of the said Council-table of that Realm made in the time of King James which concerned a Lease which the said Earl of Cork claimed in certain Rectories or Tithes which the said Earl of Cork alleged to be of no force said that he would make the said Earl and all Ireland know so long as he had the Government there any Act of State there made or to be made should be as binding to the Subjects of that Kingdom as an Act of Parliament And did question the said Earl of Cork in the Castle-chamber upon pretence of Breach of the said Order of Council-table and did sundry other times and upon sundry other occasions by his words and speeches arrogate to himself a Power above the Fundamental Laws and established Government of that Kingdom and scorned the said Laws and established Government The Earls Reply It were hard measure for a man to lose his Honour and his Life for an hasty word or because he is no wiser than God hath made him As for the words he confessed them to be true and thought he said no more than what became him considering how much his Masters Honour was concerned in him that if a proportionable obedience was not as well due to Acts of State as to Acts of Parliament in vain did Councils sit And that he had done no more than what former Deputies had done and than what was agreeable to his Instructions for the Council-table which he produced And that if those words were Treason they should have been revealed within
the field Observations upon his History The Historian replies Observator observed The Observator Rescued and Rejoynes And the Historian at a Non-plus his friend even Squire Sanderson as the man that mediates for him The Interim took up the Kings time in doubt what answer to return to his subjects a discontented people Himself their Soveraign troubled with a distracted conscience They for Justice He for Mercy In this perplexity saies the Historian the King consults with feur Bishops the sunday morning desiring them as Casuists to advice him what course to steer between these twog â—eat Rocks c. That three of them urged the opinion of the Judges and the votes of Parliament c. That they advised yea partly perswaded his Majesty though not fully convinced to pass the Bill But the motive to all he saies was a Letter to the King from the Earl himself that very day viz. Sir To set your Majesties conscience at liberty c. more of this hereafter But this Observator enforceth reasons That the Bishops were not sent for but sent to the King by the Parliament to inform his conscience and bring him to yeild to the Bill who consulted rather their own ends And names them the Primate of Armagh the Bishops of Lincoln Durham and Carlile the two last unskilled depended wholly on the other two and those two as the Parliament knew full well carried a sharp tooth against the Lord Lieutenant upon former grudges that of the Primate for abrogating of the Articles of Religion established in the Church of Ireland and setting in their place the Articles of the Church of England and because Doctor Bromel once chaplain to the Lord Lieutenant then Bishop of Derrie had opposed most in it c. That of the Bishop of Lincoln on whom was the most dependance of worse affections than the other c. The Historian replies in his observator observed page 41 That the Bishops were not sent to the King but sent for by the King That they were five not four Bishops That if any of them depended on the Iudgment of others it was the Bishop of London who at the last meeting spake not a syllable That Durham and Carlile spake as freely as any other That the Lord Primate had no sharp tooth against the Lieutenant and instances in that of the Articles of Ireland which were never abrogated and produces this Certificate of two Doctors of Divinity We who were present at and Members of the Convocation holden at Dublin Anno. 1634. do hereby testifie That upon the proposal of the first Canon wherein for the manifestation of our agreement with the Church of England in the confession of the same Christian faith and doctrine of the Sacraments as was then expressed wee did receive and approve the Book of Articles of Religion agreed upon in the Convocation holden at London Anno 1562. One of the Assembly stood up and desired that the other Book of Articles agreed upon in the Convocation holden at Dublin Anno 1615. should be joyned therewith Unto whom it was then answered that this addition was altogether needless that Book having been already sufficiently ratified by the decrees of the former Synod But that the least motion was then or there made for the suppressing of those Articles of Ireland hath no truth at all in it And therefore the Observator and whosoever else hath or doth aver that the said Articles either were abolished or any motion made for the suppressing or abolishing of them are grosly mistaken and have abused the said Convocation in delivering so manifest an untruth The eighteenth of March 1655. Nicholas Bernard Samuel Pullen And to prove no discontent between the Primate and Earl he remarks That before his sentence He did advise with the Primate concerning his defence And after sentence the Earl desired that the Primate might serve him in his ministerial office in his last and fatal extremity who prayed with him sent Messages to the King by him took him by the hand and led him to the Scaffold That there was never any controversie in that Synod of Ireland between the Primate and the Bishop of Derrie concerning the Articles That the King pressing the Judges to declare any particular Article which if proved was treason could not extort from them one single instance but that the Earl was guilty upon the whole matter So much saies the Historian The Observator is rescued with witty Arguments to make good his defence in justification of what he had said before concerning the Bishops in which he puts himself upon a very unhandsome expression is it likely saies he c. that the King would confide in Potter Bishop of Carlile a man of so much want and weakness concluding the Historians Ipse dico no proof at all And so keeping the field the Historian appears no more But the Observator having dispatched that adversary he finds out another and indeavours to be rescued from the back blowes of Dr. Barnard Indeed if there were any they could be no other for the Author there turned the back not the face being an Anonymus and so appeared in that disguised for he that smote a Clergie Man without his Priestly habit was thereby excused A man that walks in the dark may meet with a knock by such as mean him no harm for the Doctors aim was if I mistake not from his apprehension of the Authors disaffection to the Primate of Ireland endeavouring to blemish that worthy Prelate of our Church in some particulars following and gave it then suspected by the Arch-Bishop himself and others to be some Agent of the See of Rome though as yet not any one of them hath moved his tongue against this Isralite at his exile hence And wee may be sorry to see his sole enemies to be those of his own house in profession that out of themselves should arise Men speaking perverse things such pen and tongue combates are gratefull to none but to the grand adversary of us all It comes in my way by calm endeavours and command of the dead to vindicate him that holy Prelate and to compose what relates to him on either side specially in these two mistakes concerning the Articles of Ireland and the scandal put upon him in relation to the Earl of Straffords death as I have received it from himself and others and charged upon me to publish which was long since prepared by it self but after conceived more convenient to be inserted in this history First for the Articles of Religion established in the Church of Ireland Anno. 1615. and pretended to be abrogated Anno. 1634. it so far onely concerns the late Primate as being chosen by the Synode to draw them up which was no more a Scandal to them than for King Iames his sending into Ireland the Articles of Lambeth as the Author tells us were to those Indeed Dr. Heylen in his History of the Sabbath pag. 2. Cap. 8. hath
and so an abrogation of those of Ireland Now there was not a reception of the one instead of the other but the one with the other there being no difference in substance but onely in method number of subjects determined and other circumstantials argue no more an abrogation then that doth of the Apostles Creed by our reception of the Nicene Creed and Athanasius's wherein some points are more enlarged Or that the reception into our use the form of the Lords prayer according to S. Matthew abrogates that of S. Luke being the shorter Neither do I see but if for the manifestation of the union of the whole Reformed Churches We then should approve and receive the Articles of Religion agreed in other Reformed Churches and they receive ours it were no abrogating of either And the difference in them being onely in Circumstantials and not in substance all might be called one confession That as of many Seas one Ocean of many National Churches one Catholique Church so of many formes of Confessions but one faith amongst them That Argument from the Apostles speech of making void the old Covenant by speaking of a new or taking in the first day of the week to be the Sabbath instead of the last when but one in seven was to be kept doth not fit the Case for in these there was a superinduction and reception of the one for the other but in the Canon the Articles of England are received not instead but with those of Ireland And the practise of divers Bishops confirms it who many years after that upon an Ordination examined the persons as formerly according to the Articles of Ireland and took their subscription of them And in this I shall give you the sence of a most eminent learned and judicious person upon the view of what the Observator rescued had written of it I have received saies he the Book you sent me and have perused it I see he will have the allowance of our Articles of England by the Synod in Ireland to be a virtual disanulling of the Irish Confession which I conceive saith nomore but that both Confessions were consistent And the Act of that Synod not a revocation of the Irish Articles but an approbation of ours as agreeing with them He hath his flings at the Sermon preached at the Lord Primates Funeral but in truth he wrongs himself and our Church in those detractions from him Now this being so that the Articles of Ireland were not abrogated nor by the Primate so apprehended where was the ground of any displeasure disaffection or former grudge pretended very uncharitably by the Observator to be the cause of the Lord Primates carrying a sharp tooth against the Earl of Strafford It could not be for the first Canons passing which was all that was done in it for himself proposed and commended it and such as were intimate with him never heard him express any displeasure to the Earl upon that account And what Arguments soever may now be picked out of the draught of the Canon to imply an abrogation virtually or legally which is the last refuge the Observator flies unto are of no force to prove his displeasure then who did not so apprehend it and if he had then taken any such offence they are strangers to that holy man that can believe he could smother a grudge so many years but for such as have so aspersed him I shall pray that the thoughts of their hearts may be forgiven them So much for the clearing of that mistake concerning the Articles of Ireland which being made the Foundation of that other Building we are next to enter upon must accordingly fall with it also viz. The second Scandal in putting forward of the Earl of Strafford 's death But first to the whole matter which I shall lay down as plainly and briefly as the business will bear it The House of Commons having voted the Bill of Attainder against the Earl of Strafford which with some difficulty passed at last the House of Lords also and so tendered to the King for his royal assent He refused it for the present as not being satisfied upon his Hearing the Charge and Defence with the Evidence on both sides of which himself was witness That no sufficient proof was made nor any Law then in force whereby the Earl could be guilty of high Treason It was therefore necessary that Judges for the Law and Divines for his Conscience should satisfie him therein and they were with him to that end sent for by him and not sent to him The Houses of Parliament already really assured that their Proceedings and Votes for the Earl's condemnation ought to be sufficient satisfaction for the King without scruple of his own conscience to sign to their judgment the King being a party in Life and Death of a Delinquent ought to confide in the Verdict of the Iury. Nor was the King present as to satisfie his own conscience but his curiosity and it had been a strange President in the Parliament to consent unto much less to send any persons to the King to clear his conscience contrary to the Parliaments sentence especially such persons not having Vote in the House as the Judges have not Nor are the Bishops so much as assistant in cause of bloud or death by the fourth Canon of the Council of Toledo And it is confessed by both Authours that the Judges and Divines also were not willing to give their Opinions point blank against the Vote in Parliament And certainly if they had they might well have expected to be further questioned for it But in truth the Judges told the King that in point of Law the Oath made by Sir Henry Vane of the Earls advice to raise Horse to aw this Nation the Earl was guilty of Treason which though but singularis testis and which circumstances have been taken for sufficient testimony in Treason and more the King could not draw from the Judges as to any other particular but they flew to their general Opinion that super totam materiam he was guilty The King then starts his last Doubt that in his conscience he could not pass the Bill although the Earl were guilty having promised him under his hand that his Prerogative should save him never to pass that Bill nor to consent to the acting of any thing to take away his life And this was now that point of conscience Breach of Promise mostly insisted upon wherein the Divines were to satisfie And we have heard what hath been said of them And now let us see what the Arch-bishop of Armagh is pleased to say and that under his own hand-writing The Arch-bishop of Armagh's Testimony in Answer to the Historian pag. 257. l. 29. That Sunday morning writes he wherein the King consulted with the four Bishops London Durham Lincoln and Carlile the Arch-bishop of Armagh was not present being then Preaching as he then accustomed every Lords day to do in the Church of
allowing to the King onely Primus accubitus in coenis And why onely Stephen Was it not voted by Act of the Parliament at Oxford and concluded in several Articles That Edward 2. life was taken away by Bishop Thorlton The story is that this Man Adam de Orlton was Bishop of Hereford took a Text 2 Kings 4. Caput meum aegrotat My head my head aketh whereby he advised the cure of a sick head of the Kingdom to be cut off and therefore must be guilty of his Murder afterwards Indeed there was an enigmatical Verse fathered also upon him Edvardum occidere nolite timere bonum est which Verse the Bishop utterly denied Then comes he to Edward 3. that Iohn Arch-bishop of Canterbury incited the King and Parliament to a bloudy War with France And why John Was it not voted in Parliament where all the Peers were as hot upon it as he Indeed because the Clergie in those days spake better sense than an ignorant unlearned Lord many Historians father the ill success of former actions upon them Promotors of the Designs as if in re stulta sapientes and in malo publico facundi That in Parliament the Laity offered Richard 2. a Fifteenth if the Clergy would also give a Tenth and a half which William le â—ourtney Arch-bishop opposed as not to be taxed by the Laity and thereupon the Lords besought the King to deprive them of their Temporalities thereby says he to humble them to humble them and damn the Authours of Sacrilege and cruelty yet were they mercifull not to take away all Spiritualities also Then follows H. 4. an Usurper he says and that the Bish. of Carlile opposes him in a Speech and therein so reasonable was the cause just I cannot say that the Lords combined to depose him for there were living of the House of Clarence Title to precede his of Mortimer for whom five other Bishops went Ambassadours abroad to get assistance and those Bishops also scape not the censure of doing evil by justifying this others Right to the Crown and deposed him also but then it was so voted in Parliament and therefore not all the blame to be laid upon those Bishops that acted but their part and it is true that in a Parliament in that Kings Reign a Bill was exhibited against the Temporalities of the Clergie but not passed Parliamentum indoctorum says one and the Commons fitter to enter Common with their Cattle Henry 5. succeeds he says who was incited by Arch-bishop Chidley to revive his Title to France with the effusion of much bloud and ill success And was it not true that the King had good Title to France And the same cause had Edward 3. And as just was it against the domestick Title of Henry 4. and so in sum in either of the Bishops by their Council You say it was not the Office of Bishops to incense Wars either Domestick or Foreign But then Policy is pickt up for a Reason being you say to divert the King from reforming the Clergy That in the time of Henry 6. the Protectour Duke of Glocester accused Beaufort Cardinal of Winchester But then take all the story he was also Chancellour of England great Uncle to this King Son to John of Gaunt and his Brother Cardinal of York and the greatest Crime intended was because of his greatness which the Protectour durst not trust and therefore devised a Charge of which he was not guilty but acquitted by Parliament Edward 4. follows who was taken Prisoner he says by Arch-Bishop Nevil declaring him an Usurper and entailed the Crowns of England and France upon Henry and his Issue male and in default upon Clarence disabling King Edward's eldest Brother He was a party in the Plot if there were any but then take the Junto of the Authours it was the power of that great Warwick and others that did create and unmake Kings at pleasure the confusion of the right submitting to power whether right or wrong Edward 5. his Crown was by the Prelates placed on his murderous Uncle Richard 3. the Cardinal Archbishop taking the Brother Richard out of Sanctuary that so both of them might be taken away That Cardinal was a great Actour therein but the Duke of Bukingham did the business upon whose head the Cardinal would have set the Crown who had no right thereto Henry 7. he says was perswaded by the same Cardinal Morton and prevailed to the Crown He might assist therein what honest English man would not have done so But to say that the Cardinal was the main Instrument we shall want the force of all Arguments but Gods good Providence Henry 8. called the Bishops half Subjects to him Wolsey and Campeius refused to give Judgment for his Divorce Numbring up against them the Petitions Supplications and Complaints of godly Ministers Doctour Barns Latimer Tyndal Bean and others And were not some of these godly men Bishops also That the Statutes of 31 Henry 8. yet in force against them That in Anno 37. Letters Patents were granted to Lay-men to exercise all manner of Ecclesiastical Jurisdiction as the Kings Officers not the Bishops Let us never deduce Reason or Iustice from that Kings Actions more like an Atheist than a Christian either Ecclesiastical or Temporal besides the Mutation and Change of Religion then not affording any good President in either kinde But thus much as in excuse was in time of Popery He proceeds to others no less detestable he says nay more heinous since the Reformation but with this Proviso that in the Reigns of all the succeeding Sovereigns to this present he charging those reverend Bishops good men chief Pillars of the Church great Lights of Learning they doing those things as Bishops which he believes they would not have done as private Ministers to hold their Bishopricks to please great Lords Princes Kings and Emperours have not onely yielded but perswaded to introduce Idolatry to dis-inherit right Heirs to Kingdoms and force good Princes to Acts unnatural and unjust But he is not against Episcopacy or a Church-government but so much degenerate it is from the first substance Vox praeterea nihil yet would not have it demolished till a better Model be found out God-a-mercy for that And presently he charges Arch-bishop Cranmer and Bishop Ridley for perswading Edward 6. that the Lady Mary might be permitted Mass in her own Chapel more like Politicians than Divines though not prevailing with that pious Prince She was the right Heir apparent to her Brother and the onely right Issue to the Crown begotten no doubt in lawfull Matrimony bred up in Romish and the might of Charls the Emperour would and did in Reason and Policy afford her liberty of her Profession without any scandal upon those Bishops for their opinion therein her Mother had suffered too much injustice and it was no justice to have denied to her Daughter this desire After Edward 6. those two Bishops Cranmer and Ridley says he
and the other for putting down Star-chamber Court But the King shewed some reluctancie in these willing to pass onely that Bill of Poll-mony and to deliberate about the other two At which the House of Commons voted either all three or none at all Notwithstanding the second of Iuly he passed the Poll-mony and demurred upon the other Two But being informed of the displeasure of the Parliament He came again to the Lords House upon the Tuesday after being the fifth of Iuly and passed the other two also and forsooth because He did it not freely at the first motion the Parliament made that their exception to save their good natures from too much paines to give him thanks for such other and these unparallel graces and favours The King therefore in passing of these told them as much That he could not but be sensible of these reports of discontent which he had heard was taken by some for his not passing them before and thought it very strange that Two things of so great Importance should be expected from him without allowanâ—e of time to consider of them That he wondered they could harbour any Discontent if they remembred how much he had done for this Parliament as his granting that the Iudges hereafter should hold their Places Quam diu se bene gesserint bounding the Forest-laws taking away Ship-money establishing the Subjects propriety in Tunnage and Poundage granting the Triennial Parliament free justice against Delinquents with other things concluding graciously that he would omit nothing which might give them just content Mary de Medices the Queen Mother Dowager of France having been here a chargeable Guest till the entrance into our much misery a Fate that followed her where ere she came as if this unfortunate Princess had always carried ill luck in her company took her leave with the good liking of Prince and People to be rid of her who was conveyed over to Holland by the Earl of Arundel he finding his native Countrey too hot for him to hold out being a Roman Catholick gets himself designed to wait upon her and to remain beyond Seas during his own pleasure which lasted to his death at Colen in Germany and the Queen passing by Zealand thither where she had time to consider that he the Cardinal Richelieu whom she had raised so high slighted her mis-fortunes whilest he stood fast in favour of her Son and in the intire administration of the affairs of France she I say this great Queen Mother to the King over-whelmed with miseries and old age and in a condition of melancholy fell sick and died at Colen also sometime after that Earl of Arundel And though we were entered into great Distempers in our civil estate yet the King was mindfull of the restauration of his Nephew the Prince Electour Palatine who was to meet at the Diet at Ratisbone with the Emperour and Sir Thomas Roe was designed Ambassadour from hence to assist him there and but suspecting what might happen neglect and refusal the King acquaints the Parliament herewith and that he intended to publish a Manifesto in his own name with their consent to give repute thereto which was so done and intrusted to the Ambassadour but without any real success The Parliament now in good security and power having done their work thus far and by the effects of this continual Parliament could do what they pleased began now to think themselves concerned in honour and conscience to be rid of the two devouring Armies in this Kingdom the Scots having in a manner performed their part for which they were called hither both Armies should be disbanded together which was not convenient for the Parliaments interest to have been done before now for the Cessation of Arms which was made heretofore to expire in the end of December last was at that time renewed by the Parliament for a Moneth longer and in that time resolved that the Scots should be satisfied for their Charges and Losses sustained since their Insurrection In February following it was not onely agreed that their pitifull Ships taken since that War should be restored and four thousand pounds in ready Money given to them to rig those Ships but it was also resolved by Parliament to give them three hundred thousand pounds towards a supply of the Losses and Necessities of our dear Brethren of Scotland and shortly to consider of the manner of raising and Days of payment whereupon the Scots Covenanters three Days after return thanks to the Parliament for that huge Sum of Money but most of all they say for the honour and style of Brethren which they had given them dear and costly Companions And in Iune after it was concluded that the Scots should receive one hundred thousand pounds of it at Mid-summer come twelve-moneth and the other two hundred thousand pounds at Midsummer two years after Nay that Army was still caressed to stay longer untill there was an Arrear due to them of one hundred and twenty thousand pounds besides the said Gift of three hundred thousand pounds so great a Charge was the Nation put unto rather than the Scots must be gone till the Parliament had their own business and power settled unto them Nor was it disbanded till August 6. as the English was both together but the Scots had the most Money And the King very gracious to confirm his Favours to the Scots resolves speedily to caressthat Nation with his personal presence once again and to return with all speed which he did at four Moneths end It was in December last the 28. that Doctour Wren Bishop of Ely and Dean of the King's Chapel had been accused of Misdemeanours in his Diocess amounting to Treason And now the fifth of Iuly the Committee made their Report to the House of Commons of the Charge against him He had been Bishop of Norwich a Diocess indeed full fraught with Sects and Schisms brought over by the Mariners and other the Natives of Holland and mingled here among the English in trading and weaving of Stuffs and the Bishop kept them down from innovating their Opinions and Heresies but he was proceeded against and soon voted unworthy and unfit to hold or exercise any Office or Dignity in Church or Common-wealth and a Message sent to the Lords to joyn in a Petition to the King to remove him from his service Nor more nor less have we ever heard of him or his crimes But being committed to the Tower there he hath lain ever since without any further question thus civilly executed The five Judges who had formerly given the Opinion for Ship-money Judg Bramston Baron Trever Baron Weston Baron Davenport and Judg Crawley were now brought under particular and respective Charges but against another Judg Berkley for high Treason The House of Commons intent upon Reformation of any thing any kinde of way and to please the Presbyter with little debate made an Order for taking away all scandalous Pictures Crosses
the House of Peers whose authority interest and priviledges was now as much slighted and despised as the King was after and as the Lords fell towards themselves in after successes easily passing over those former singular Acts of grace passed by him already in this Parliament or else ascribing them to their own wisdoms in the procurement and conclude against a Malignant party that they have no hope of setling the distractions of this Kingdom for want of a concurrence with the House of Lords into which number all these Lords were cast who presumed to dissent from any Propositions made by the House of Commons But not to hold you in suspence the business was thus When this engine Remonstrance was prepared for the people by the prime Leaders It was presented to the house of Commons and the greatest art imaginable to procure consent to have it passed there And after the longest debate that hath been observed from three a clock afternoon till ten a clock the next morning when many through weakness and weariness left the House So that it looked as it was sawcely said like the verdict of a starved Iury and carried onely by eleven voyces And shortly after that the King had been received with all possible expressions of loyal affection by the City of London against which it was murmured and the chief advancers of that duty discountenanced and their Loyalty envied at And when it was publiquely said in the House of Commons upon some dispute of a pretended breach of the order of the House That their Discipline ought to be severe for the Enemy was now in view meaning the King returned then I say was the Petition and Remonstrance presented to his Majesty at Hampton Court I could wish you had it at length as it was printed but this History growes big with necessary abreviations suppose these what the wit and malice of man could rake together to make a Sovereign suspected of his Subjects Their Petition thus in effect Most gracious Soveraign Your Majesties most humble and faithful Subjects the Commoners in this present Parliament doe with joy acknowledge this favoâ—r of God for his safe return into England when the dangers and distempers of the State have caused them to desire his presence and authority to his Parliament for preventing of eminent ruine and destruction to his Kingdome of England and Scotland fomented by a Malignant party for alteration of Religion and Government the increase of Popery by the practice of Iesuits and other Engineers and factors for Rome corrupting the Bishops and Privy Council They being the cause of the late Scotish war and the Irish Rebellion now for prevention they pray that his Majesty would concur with his Parliament deprive the Bishops of their Votes To take a way oppressions in Religion Church Government and Discipline To purge his Councils of such as are promotors of these corruptions and not to alienate any escheated Lands in Ireland by reason of the Rebellion And these being granted they will make him happy To this the body of their Remonstrance was annexed very particular and large which they draw down from the beginning of the Kings Reign pretending to discover the Malignant party and their designs and consequently the miseries thereby to the State And this they intitle A Remonstrance of the Kingdom Die Mercurii December 15. 1641. In brief to set it down from these Heads 1. The Root and the growth of these mischievous Designs 2. The maturity and ripeness to which they have attained before the beginning of this Parliament 3. The effectual means which hath been used for the extirpations of these dangers evils and progress that hath been made therein by the Kings goodness and the wisdome of Parliament 4. The waies of obstruction and opposition by which the Progress hath been interrupted 5. The courses to be taken for removing those obstacles and for the accomplishing of their dutiful and faithful intentions and endeavours of restoring and establishing their ancient honour greatness and security of this Crown and Nation The Root of all this mischief they finde to be a Malignant and pernicious Design of subverting the fundamental Laws and Principles of Government upon which the Religion and Iustice of the Kingdome are firmly established The Actors and Promoters hereof have been 1. The Iesuited Papists who hate the Laws as the Obstacles of that change and subversion of Religion which they so much long for 2. The Bishops and the corrupt part of the Clergy who cherish formalities and superstitions as the natural effects and more probable supports of their own Ecclesiastical Tyranny and usurpation 3. Such Councellors and Courtiers as for private ends have ingaged themselves to further the Interest of some foreign Princes or states to the prejudice of the King and State at home And to make it more credible the Remonstrance moulds out some common Principles by which they pretend â—ll the Malignant Councels and actions were governed and these are branched in four particulars in effect That the Malignant party maintained continual differences and discontents betwixt the King and the people upon questions of Perogative and priviledge that so they might have say they the advantage of siding with him and under the notions of Men addicted to his service gain to themselves and their parties the places of greatest trust and power in the Kingdome They suppressed the purity and power of Religion and such as we asserted to it as being contrary to their own ends and the greatest impediment to that charge which they thought to introduce Then to conjoyn these parts of the Kingdome which were most propitious to their own ends and to divide those who went most opposite which consisted in many particular observations to cherish the Arminian part in those points wherein they agree with the Papists to multiply and enlarge the differences between the Protestant and those which they call Puritans to introduce and countenance such opinions and Ceremonies as are fittest for accommodation with Popery to increase and maintain ignorance looseness and prophaness in the people that if these three parties Papists Arminians and Libertinâ—s they might compose a body fit to act such Councels and resolutions as were most conduceable to their ends And politickly they disaffected the King to the Parliament by slanders and false imputations and by putting him upon other waies of supply which in shew and appearance were fuller of advantage than the ordinary course of subsidies though in truth they brought more loss than gain both to King and People and have caused the distractions under which we suffer Then the Remonstrance comes to particular charges against this Malignant party 1. The dissolution of the Parliament at Oxford two subsidies being given and no grievance relieved 2. The loss of the Rochel fleete by our shipping delivered over to the French to the loss of that Town and the Protestant Religion in France 3. The diverting of his Majesties course of wars
sufficiently thinned and over-awed To which Partialitie while in all Reason Iustice and Religion my conscience forbids me by consenting to make up their Votes to Acts of Parliament I must now be urged with an Armie and constrained either to hazzard mine own and my Kingdoms ruine by my Defence or prostrate my conscience to the blinde obedience of those men whose zealous superstition thinks or pretends they cannot do God and the Church greater service than utterly to destroy that Primitive Apostolical and anciently universal Government of the Church by Bishops Which if other mens judgments binde them to maintain or forbid them to consent to the abolishing of mine much more who besides the grounds I have in my judgment have also a most strict and indispensible Oath upon my Conscience to preserve that Order and the Rights of the Church to which most sacrilegious and abhorred Perjurie most unbeseeming a Christian King should I ever by giving my consent be betraied I should account it infinitely greater miserie than any hath or can befall me in as much as the least sin hath more evil in it than the greatest affliction Had I gratified their Anti-Episcopal Faction at first in this point with my consent and sacrificed the Ecclesiastical Government and Revenues to the furie of their Covetousness Ambition and Revenge I believe they would then have found no colourable necessitie of raising an Armie to fetch in and punish Delinquents That I consented to the Bill of putting the Bishops out of the House of Peers was done with a firm perswasion of their contentedness to suffer a present diminution in their Rights and Honour for my sake and the Common-wealths which I was conâ—ident they would readily yield unto â—ather than occasion by the least obstruction on their part any Dangers to me or to my Kingdom That I cannot add my consent to the total Exâ—irpation of that Government which I have often offered to all fit Regulations hath so much further tie upon my conscience as what I think Religious and Apostolical and so very Sacred and Divine as not to be dispensed with or destroyed when what is onely of civil favour and privilege of Honour granted to men of that Order may with their consent who are concerned in it be annulled This is the true state of those obstructions pretended to be in point of Iustice and Authoritie of Parliament when I call God to witness I knew none of such consequence as was worth speaking of to make a War being onely such as Iustice Reason and Religion had made in mine own and other mens consciences Afterwards indeed a great shew of Delinquents was made which were but consequences necessarily following upon mine or others withdrawiâ—g from or defence against violence but those could not be the first occasion of raising an Armie against me Wherein I was so far from preventing them as they have declared often that they might seem to have the advantage and justice of the defensive part and load me with all the envie and injuries of first assaulting them when as God knows I had not so much as any hopes of an Armie in my thoughts Had the Tumults been honourably and effectually repressed by exemplarie justice and the libertie of the Houses so vindicated that all Members of either House â—ight with honour and freedom becoming such a Senate have come in and discharged their consciences I had obtained all that I designed by my with-drawing and had much more willingly and speedily returned than I retired this being my necessitie driving the other my choice desiring But some men knew I was like to bring the same judgment and constancie which I carried with me which would never fit their Designs and so while they invited me to come and grievously complained of my absence yet they could not but be pleased with it especially when they had found out that plausible and popular pretext of raising an Armie to fetch in Delinquents when all that while they never punished the greatest and most intolerable Delinquencie of the Tumults and their Exciters which drave my self and so many of both Houses from their places by most barbarous Indignities which yet in all Reason and Honour they were as loth to have deserted as those othâ—rs were willing they should thaâ— so they might have occasion to persecute them with the injuries of an Armie for not suffering more tamely the injuries of the Tumults That this is the true state and first drift and design in raising an Armie against me is by the â—â—quel so evident that all other pretences vanish For when they declared by Propositions or Treaties what they would have to appease them there was nothing of consequence offered to me or demanded of me as any original difference in any point of Law or order of justice But among other lesser Innovations this chiefly was urgâ—d The Abolition of Episcopal and the Establishment of Presbyterian Government All other things at any time propounded were either impertinent as to any ground of a War or easily granted by me and onely to make up a number or else they were meerly consequential and accessarie after the War was by them unjustly begun I cannot hinder other mens thoughts whom the noise and shew of pietie and heat for Reformation and Religion might easily so fill with prejudice that all equalitie and clearness of judgment might be obstructed But this was and is as to my best observation the true state of affairs between us when they first raised an Armie with this Design either to stop my mouth or to force my consent and in this truth as to my conscience who was God knows as far from meditating a War as I was in the eye of the world from having any preparations for one I finde that comfort that in the midst of all the unfortunate successes of this War on my side I do not think mine innocencie any whit prejudiced or darkened nor am I without that integritie and peace before God as with humble confidence to address my prayer to him And by Proclamation the King requires the aid and assistance of all his Subjects on the North side of Trent and within twenty miles Southward thereof for the suppressing of the Rebells now marching against him whose hearts God Almighty will 〈◊〉 up with a true sense and apprehension of his sufferings that according to their allegeance and as they tender the safety of his person the properties of their Estates and just liberties to attend his person upon the two and twentieth of this instant August at Nottingham where and when he intends to erect his Standard in his just defence c. and that with Arms and Furniture c. and who shall supply him with Money or Plate which he as God shall enable will repay and reward according to the measure of their love and affection to him and their Countrey York August 12. But to undeceive the people or to satisfie the more curious he
publishes a very ample Declaration concerning the whole proceedings of this present Parliament in effect thus It being more than time now after so many indignities to his person affronts to his Kingly Office and traiterous Pamphlets against his Government to vindicate himself from those damnable Combinations and Conspiracies contrived against him That he resolved to summon this Parliament before his great Council met at York and uncompelled by any violence but of his love to peace That at the beginning thereof he quickly discerned they meant not to confine within the path of their Predecessours but by the combination of several persons for alteration of Government in the Church and State also To that end they expelled a very great number of Members in Parliament duly elected upon pretence that they had some hand in Monopolies without any crime objected or other proceedings and yet continued Sir Henry Mildmay though a notorious promotor of the Monopoly of Gold and Silver Thread as also Mr. Lawrence Whitaker and others Commissioners in matters of the like nature or worse which he mentions to them their partiality of that Faction The remedy which they proposed was a Bill for a Triennial Parliament against which though he had many Reasons to except yet he passed it which seemed so to work upon their sense as never to be forgot in the return of their duty and affections yet all he could do did not satisfie the factious contrivement and disguise of subverting the Government And because most of the Grievances seemed to proceed from the great liberty of his Council Board he admitted seven or eight of those Lords eminently in esteem with the people and passionately dis-â—nclined both the civil affairs and Government of the Church and so hoping by a free communication they might be excellent Instruments of a blessed Reformation in Church and State Thus for the Court Then he applied visible Remedies proportionable to the desires of both Houses and pressed not the Reformation of the Arbitrary power of the Star-chamber but utterly abolished it He pressed not the Review of that Statute by which the High Commission Court was erected but in compliance to the pretended sufferings of the people thereby he consented to repeal the Branch of that Statute The Writs for Ship-money whereby several sums of money had been received from his Subjects and judged legal he was contented should be void and disannulled and the Judgment vacated The bounds and limits of executing the Forest Laws and keeping the Iustices and Eires seat he passed an Act for the Subjects ease as was desired As also an Act against Incroachments and Oppressions in the Stannery Courts and regulated the Clerk of the Market And parted from his right and duty in the business of Knighthood But also which is the highest trust that ever King gave his Subjects he passed the Act for continuance of this Parliament untill the peace of England and Scotland and all their desires in reference thereto were provided for All the time in which those Acts of grace were passed he lay under the burthen of extreme want without any fruit of relief and they the mean while contrived advantages of Offices and places of profit and power to themselves changing Religion and Fundamental Laws raising Aspersions upon his very Acts of Grace and Favours upon them that no security could be of the effects of all he could or should do without a through-alteration of Church and State Hereupon they oppose the disbanding of the Armies delay the Scots Treaty although the Scots Commissioners hastened it and in plain English the Parliament declared That they could not yet spare them for that the sons of Zerviah were too strong for them ingaging this Kingdom in so vast a Debt that there might be no way of paying it but by the Lands of the Church disguising that Design pretending onely to remove the Bishops from their Votes in the Upper House though upon three Debates absolutely rejected by the Lords by which they took advantage and produced a Bill in the House of Commons for abolition of Bishops Root and Branch out of the Church as Mr. Pym said to a Member It was not enough to be against the persons of Bishops if he were not against the Function And for extirpation of Deans and Chapters and reducing that admirable Frame of Government into a Chaos of confusion that out of it they might mould an Utopia which no six of them had or yet hath agreed upon whereby they have raised Estates to repair their own broken Fortunes And two Armies must be kept to eat out the heart of this Kingdom at the charge of fourscore thousand pounds a Moneth Then they devised false Reports created spread and countenanced by themselves of Designs dangerous plots against them hereupon a Protestation is so framed and devised to oblige them to any unlawfull action and taken by all the Members of the Commons but the Lords refusing it it is recommended to the City of London and to all the Kingdom by Order of the Lower House onely a strange and unheard of usurpation a Declaration followed as peremptory and like a Law without the King Then came out a new Fright of a Design in the English Army to face the Parliament and of the Kings consenting to it of which he calls God to witness to be ignorant And that the Affairs in Scotland necessarily requiring the Kings Journey thither for a small time he returned and found things far more out of order with their Orders against the Book of Common Prayer and Divine Service contrary to the Lords Ordinance and therefore the Commons Declaration of the ninth of September was such a notorious violation of the privilege of the House of Peers as was never heard of before and an apparent evidence of their intended legislative power by the House of Commons without King or Lords and such as did not submit thereto were imprisoned and fined Then they erect Lecturers men of no learning or conscience but furious promotors of the most dangerous Innovations that ever were induced into any State men of no Orders onely such as boldly and seditiously would preach or prate against the Liturgy royal power and authority and persons of learning and eminency in preaching and of good conversation were put out That all licence had been given to any lewd persons to publish seditious Pamphlets against Church and State or scorns upon the Kings person or Office filling the peoples eaâ—s with lies and monstrous discourses and those to be dedicated to the Parliament and whatever the rancour or venome of any infamous person could digest were published without controul And thus prepared and the King absent in Scotland they frame a Remonstrance of the state of the Kingdom and present it to him at his return to Hampton Court December 15. 1641. laying before him all the mishaps and misfortunes that have been since his Reign to that hour reproaching him with actions beyond his
on to Warwick and there refreshed fell upon Strafford Avon commanded by Lieutenant Colonel Wagstaff Colonel Croker and Trist a Dutchman and some Companies of Foot with these they made good the Bridg faced the Enemy but not able to endure the Ordnance made a safe Retreat and left the Town to the Enemy who in fear of some stratagem made a hasty plunder and retreated to Warwick and so to Staffordshire where his Lordship by his Reputation and presence sought to dissolve the Association of the Gentry there and reduce the County to the Parliament Being come to Lichfield he gets into the Town indefencible and unarmed but those Forces that were there under the Earl of Chesterfield retired to the precincts of the Cathedral called A Close a place more tenable Brook being Master of the Town gave on upon the Enemy and whilest they fought he was got up into a chamber-window and peeping at a loop-hole of the Window received a fatal Shot upon the Ey-ball of which he instantly sunk down and died The remarkable passage is that the Lord Brook was shot in the eye on Saint Chad's day the first Bishop of the Mercians of that Church and that by the Son of a Clergy man the Enemy of the Church was killed The Assailants having lost their Leader retired for a while but came on again and took the Church together with the Earl of Chesterfield and all his Souldiers being many and some good Ordnance The Report was constant that the Lord Brook had ordered his Chaplain at his setting forth to this Encounter to preach upon this Text If I perish I perish Hest. c. 4. And himself prayed and used this Execration upon himself and Souldiers That if the cause he followed were not right and just he might be presently cut off and that he hoped to live to see the day when one stone of Saint Paul 's Church in London should not be left upon another Should be killed in the Eye and not the Lid touched He that disliked the Letany for the Prayer against sudden Death should die stone-dead But on Sunday afterwards March 22. the Commanders of the Kings Forces besiege Lichfield received intelligence that Sir Iohn Gell and Sir William Brereton for the Parliament with a Body of three thousand were coming to the Relief of the Besieged they drew out eight hundred Horse and three hundred Dragoons and came upon them unexpected and the Parliaments Horse not able to endure the Charge were put to flight and the Foot seeing themselves deserted forsook the Field leaving the Victory intire to the Kings party many killed and Prisoners taken with Ammunition and Baggage some Ordnance and four Drakes but all these were full dearly bought for though the King lost but few men he had it at no less price than the Earl of Northampton's life a gallant faithfull Lord who charging in the Head of his Troop was so-ingaged that his own Saddle-horse being shot and failing he was unfortunately slain and though he lost his life yet Victory attended him to his grave vanquishing those by whom he suffered and died a Protestant professour contrary to the feigned Report devised on him But afterwards Lichfield Close was gotten for the King by Prince Rupert the one and twentieth of April who having sprung his Mine made a reasonable Breach which assailing and at the same time others scaled the Walls both which failing and he sent for to Court gave them a fresh Attempt as a Farewell at which they yielded Lieutenant Colonel Russel commanding in chief to depart with fourscore Horse Men and Arms as many Musquetiers with Colours flying a free Pass and eleven Carts for their Baggage to Coventry and all Prisoners taken on either side since the Lord Brook came into the Countrey should be released It was on Saturday April 17. that the General Essex sate down before Reading and the next day made an Attempt thereon but was beaten off by Sir Arthur Aston the Governour an old Souldier bred up in the Wars of Germany from his youth A second Onset followed and entered upon one of the Out-works and repulsed with loss and for that good service the King sent them thanks with a Supply of seven hundred Musquetiers and sufficient Ammunition which was conveyed to Dorchester and so by a considerable strength of Horse to the water-side just against the Town by break of day and by Boats got in the Besiegers seeing it done but far off to hinder it But the place not able to indure the several Attempts of so great an Army daily supplied with fresh men the City of London Trained Bands and plenty of all provisions the last Encounter of the Besiegers with their great Ordnance shooting into the Town the Governour got a dangerous Bruise on the Head by the fall of some Brick-bats and in much danger the command devolved on Colonel Fielding and by him the Town was delivered up to their Enemy upon noble Conditions All the Forces to march out in warlike manner with free passage to Oxford with fifty Carts for Carriage the Town not to be plundered and such as will may remove from thence within six weeks and this was done on May day Of which sudden Surrender Fielding was questioned and committed at Oxford and by a Council of War sentenced to lose his head but left to the Kings mercy and by importunity of his Kindred the Villiers he had pardon And Sir Arthur Aston recovered of his Mischance to do the King good service for many years after In May the Overseers for demolishing all Pictures Crosses and what not that were so idolatrous abominable concluded their Reformation in that Monument of Adornment to the City Cheapside the great Cross after the Multitude had defaced the excellent Statues thereon of former Kings and Queens they pulled down the whole Fabrick to the ground in hate to Idolatry as was pretended but more certainly they made good use of the Gold and Lead which the pride of the City formerly had set out with much cost and now as forward to pull it down for the benefit of the State service And the next good Act they voted the Queen a Traitor for taking part with her Husband for now she was ready to march with good Forces towards the King Captain Hotham the Son being imprisoned by the Parliament made his Escape and sent to the Earl of Newcastle that he would cast himself into his arms and that Hull and Lincoln should be rendered to him and is now gone to his Father at Hull and both of them stand upon their guard The Queen now at Newark with some Forces intends to lie at Werton and thence to Ashby and there resolve what to do the Enemies Forces from Nottingham being gone to Leicester and Derby to intercept the Queens passage The Queen before she departed left for the safety of Lincolnshire and Nottinghamshire two thousand Foot and Arms for five hundred more and twenty
attends and twists them for every man soon grows his own Pope and easily absolves himself of those ties which not the commands of God's Word or the Laws of the Land but onely the subtilty and terrour of a party casts upon him either superfluous and vain when they were sufficiently tied before or fraudulent and injurious if by such after-ligaments they finde the Imposers really aiming to dissolve or suspend their former just and necessary obligation Indeed such illegal ways seldom or never intend the engaging men more to Duties but onely to Parties therefore it is not regarded how they keep their Covenants in point of piety pretended provided they adhere firmly to the Party and Design intended I see the Imposers of it are content to make their Covenant like Manna not that it came from Heaven as this did agreeable to every man's palate and relish who will but swallow it They admit any mens senses of it though divers or contrary with any Salvo's Cautions and Reservations so as they cross not the chief Design which is laid against the Church and me It is enough if they get but the Reputation of a seeming increase to their party so little men remember that God is not mocked In such latitudes of sense I believe many that love me and the Church well may have taken the Covenant who yet are not so fondly and superstitiously taken by it as now to act clearly against both all piety and loyalty who first yielded to it more to prevent that imminent violence and ruine which hung over their heads in case they wholly refused it than for any value of it or devotion to it Wherein the latitude of some general Clauses may perhaps serve somewhat to relieve them as of Doing and endeavouring what lawfully they may in their Places and Callings and according to the Word of God for these indeed carry no man beyond those bounds of good Conscience which are certain and fixed either in God's Laws as to the general or the Laws of the State and Kingdom as to the particular Regulation and Exercise of mens duties I would to God such as glory most in the name of Covenanters would keep themselves within those lawfull bounds to which God hath called them Surely it were the best way to expiate the rashness of taking it which must needs then appear when besides the want of a full and lawfull Authority at first to enjoyn it it shall actually be carried on beyond and against those ends which were in it specified and pretended I willingly forgive such mens taking the Covenant who keep it within such bounds of Piety Law and Loyalty as can never hurt either the Church myself or the Publick Peace Against which no man's lawfull Calling can engage him As for that Reformation of the Church which the Covenant pretends I cannot think it just or comely that by the partial advice of a few Divines of so soft and servile tempers as disposed them to so sudden acting and compliance contrary to their former judgments profession and practice such foul scandals and suspitions shouldbe cast upon the Doctrine and Government of the Church of England as was never done that I have heard by any that deserved the name of Reformed Churches abroad nor by any men of learning and candour at home all whose judgments I cannot but prefer before any mens now factiously engaged No man can be more forward than my self to carry on all due Reformations with mature judgment and a good Conscience in what things I shall after impartial advice be by God's Word and right Reason convinced to be amise I have offered more than ever the fullest freest and wisest Parliaments did desire But the sequel of some mens actions makes it evident that the main Reformation intended is the abasing of Episcopaâ—ie into Presbyterie and the Robbing the Church of its Lands and Revenues For no men have been more injuriously used as to their legal Rights than the Bishops and Church-men These as the fattest Deer must be destroyed the other Rascal herd of Schisms Heresies c. being lean may enjoy the benefit of a Toleration Thus Naboth's Vineyard made him the onely Blasphemer of his Citie and fit to die Still I see while the breath of Religion fills the Sails Profit is the Compass by which Factious men steer their Course in all seditious Commotions I thank God as no man lay more open to the sacrilegious temptation of usurping the Churches Lands and Revenues which issuing chiefly from the Crown are held of it and legally can revert onely to the Crown with my consent so I have always had such a perfect abhorrence of it in my Soul that I never found the least inclination to suâ—â— sacrilegious Reformings yet no man hath a greater desire to have Bishops and all Church-men so reformed that they may best deserve and use not onely what the pious Munificence of my Predeâ—essours hath given to God and the Church but all other additions of Christian bountie But no necessitie shall ever I hope drive me or mine to invade or sell the Priests Lands which both Pharaoh's divinitie and Joseph's true pietie abhorred to do so unjust I think it both in the eye of Reason and Religion to deprive the most sacred Emploiment of all due Encouragements and like that other hard-hearted Pharaoh to with-draw the Straw and increase the Task so pursuing the oppressed Church as some have done to the Red Sea of a Civil War where nothing but a Miracle can save either It or Him who esteems it his greatest Title to be called and his chiefest glorie to be The Defender of the Church both in its true Faith and its just Fruitions equally abhorring Sacrilege and Apostacy I had rather live as my Predecessour Henry the third sometime did on the Churches Alms than violently to take the Bread out of the Bishops and Ministers mouths The next work will be Jerboam's Reformation consecrating the meanest of the People to be Priests in Israel to serve those golden Calves who have enriched themselves with the Churches Patrimoniâ— and Dowrie which how it thrived both with Prince Priests and People is well enough known And so it will be here when from the tuition of Kings and Queens which have been nursing Fathers and Mothers of this Church it shall be at their allowance who have already discovered what hard Fathers and Step-mothers they will be If the povertie of Scotland might yet the plentie of England cannot excuse the Envie and Rapine of the Churches Rights and Revenues I cannot so much as pray God to prevent those sad consequences which will inevitably follow the paritie and povertie of Ministers both in Church and State since I think it no less than a mocking and tempting of God to desire him to hinder those Mischiefs whose Occasions and Remedies are in our own power it being every man's sin not to avoid the one and not to use the other There are ways enough to repair
that Thirdly although somewhat may seem to be urged out of Scripture for the Scots Government with some shew of probability yet far from such evidence as may convince a mans conscience to swear it is agreeable to Gods word Next the Doctor excepted against that passage I shall endeavour the extirpationâ— of Prelacy in the Church of England c. I saith he dare not swear to that First In regard that I believe Episcopacy is an Apostolical Institution Secondly That the Church never so flourished as within five hundred years after Christ when it was governed by Bishops Thirdly That our English Episcopacy is justified by the prime Divines of the Reformed Churches beyond the Seas Fourthly That our English Bishops now and ever since the Reformation have disclaimed all Papal dependency Fifthly That the four General Councils confirmed in England by Act of Parliament 1 Eliz. assert Episcopacie And sixthly vvhich all men need to consider the Ministers of the Church of England ordained according to a Form confirmed by Act of Parliament at their Ordination take an Oath that they will reverendly obey their Ordinary and other chief Ministers of the Church and them to whom Government and charge is committed over them This Oath I and all Clergie men have taken and if we shall swear the Extirpation of Prelacie we shall swear to forswear our selves Lastly he excepted against that passage I will defend the Rights and Privileges of Parliament and defend his Majesties Person and Authoritie in defence of the true Religion and Liberties of the Kingdom Here said he the Members are put before the Head the Parliaments Privileges before the Kings Prerogative and the restraint of defending the King onely in such and such cases seems to implie something which I fear may be drawn to an ill consequence The Doctor urged that the intent of this Covenant vvas to bring in the Scots and to continue this horrid War the taking up Arms against the King being a thing supposed vvhich must not be contradicted In the end of the Letter the Doctor subscribed tvvo Greek Letters for his Name Delta and Phi the phi vvritten within the Delta which troubled the Parliament to interpret till Sir Walter Earl told them that Phi Delta stood for Fidelity yet because Delta stood above Phi it signified Malignancy and so the Doctor was punished accordingly for being afterwards convened before the Committee where the Counsellour at Law Mr. White the others Kinsman was Chairman not much better at Bar than able to dispute Arguments with that excellent School Divine but Mr. White went another way to work down-right conclusion to the Doctors last words who said I am of this minde and unalterable herein To whom the Chairman said If you will not be of another you must suffer The Doctor modestly made Reply Sir I must give you an Answer out of St. Chrysostome upon the like Censure Nec mihi ignominiosum est pati quod passus est Christus Nec tibi gloriosum est facere quod fecit Iudas And so he was sent back to their Gaol when not long after the learned Synod at Westminster were put upon a piece of work somewhat difficult for them and therefore writ a courteous Letter to him beseeching his pains and sufficiency in that excellent Comment upon Paul's Epistles which at their instance and for their honour he admirably performed in Prison yet for that service to them and his excellent merit of our Church these men of Westminster never moved Tongue Pen or Hands to help him out of Prison there he sacrificed the remain of his days and died a Martyr upon that score of the Scots Covenant Sir Robert Harloe moved in the House that the Popes Bull to the Irish might forthwith be printed For said he it will draw on the Covenant A pretty Spectacle said another to see a Bull draw a Covenant The Covenant Money Money War War Liberty and Liberty Rebellion for such were the Links of this Chain the City making this Order for the speedy raising of Money for the sudden advancing of the Scotish Armie And together with the pretence of Religion and Liberty there is now added a more eminent Danger assuring the Citizens That unless they sent in Money not onely these Islands will be ruined but the true Religion will be destroyed in all Protestant Churches c. And therefore the Ministers and Lecturers are to stir up their Congregations thereunto and to subscribe their Sums of Money c. for which they shall have the Publick Faith of both Kingdoms of England and Scotland together with such other Securitie as shall give content to all true lovers of their Religion and Countrey These ways hastened on the Scots Army whilest they cunningly lingred for their Salary a good Sum of Money And to let you see what that was take the particles of this Speech Our Brethren of Scotland says one are now moving to relieve us out of captivitie That the Cities great Honours and Privileges were conferred by Parliament and not by the King That the Cities chiefest glorie had ever been to cleave to the Common-wealth when Kings were seduced c. That the Scots coming would regain Newcastle whereby they might set a Rate upon Coals and raise great Sumâ— of Money c. That the Scots did not value Money as the end of their coming because we owed to them above two hundred thousand pounds And so be that they might have but this one hundred thousand pounds the Sum proposed they would demand no more but will assist us with twenty thousand Horse and Foot to free us from that popish plundering Armie c. But the King to undeceive his people not to swear to be forsworn publishes his Proclamation against the Covenant That whereas there is a Printed Paper intituled A Solemn League and Covenant for Reformation and Defence of Religion the Honour and happiness of the King and the Peace and Safety of the three Kingdoms of England Scotland and Ireland pretended to be ordered by the Commons in Parliament on the one and twentieth Day of September last to be printed and published which Covenant though it seems to make specious expressions of Pietie and Religion is in truth nothing else but a traiterous and seditious Combination against him and against the established Religion and Laws of this Kingdom in pursuance of a traiterous Design and Endeavour to bring in foreign Forces to invade this Kingdom His Majestie doth therefore straitly charge and command all his loving Subjects of what degree or qualitie soever upon their Allegeance that they presume not to take the said seditious and traiterous Covenant most straitly forbidding all his Subjects to tender the said Covenant as they will answer the contrary at their extremest peril Aâ—d this Proclamation came to the hands of the new Mayor of London Mr. Wollaston who succeeded Isaac Pennington and was sworn by Baron Trevor on Munday the last of October 1643. And yet that one of
indignitie of his carriage to do or say any thing unbeseeming my self or unsutable to that temper which in greatest injuries I think best becom's a Christian as coming nearest to the great example of Christ. And indeed I desire alwaies more to remember I am a Christian then a King for what the Majestie of one may justly abhor the charitie of the other is willing to bear what the height of a King tempteth to revenge the humility of a Christian teacheth to forgive Keeping in compasse all those impotent passions whose excess injure's a man more then his greatest enemies can for these give their malice a full impression on our soules which otherwaies cannot reach very far nor do us much hurt I cannot but observe how God not long after so pleaded and avenged my cause in the eye of the world that the most wilfully blinde cannot avoid the displeasure to see it and with some remorse and fear to own it as a notable stroak and prediction of Divine vengeance First Sir John Hotham unreproached unthreatned uncursed by any language or secret imprecation of mine only blasted with the conscience of his own wickedness and falling from one inconstancie to another not long after paie's his own and his eldest Son 's heads as forfeitures of their disloialtie to those men from whom surely he might have expected an other reward then thus to divide their headâ— from their bodies whose hearts with them were divided from their King Nor is it strange that they who imploied them at first in so high a service and so successful to them should not finde mercie enough to forgive him who had so much permerited of them For Apostacie unto Loialtie some men account the most unpardonable sin Nor did a solitarie vengeance serve the turn the cutting off one head in a Family is not enought to expiate the affront don to the Head of the Common-weal The eldest Son must be involved in the punishment as he was infected with the sin of the Father against the Father of his Countrie Root and Branch God cut 's off in one day These observations are obvious to every fancie God knows I was so far from rejoicing in Hotham's ruin though it were such as was able to give the greatest thirst for revenge a full draught being executed by them who first imploied him against me that I so far pitied him as I thought he at first acted more against the light of his Conscience then I hope other men do in the same cause For he was never thought to be of that superstitious sowerness which some men pretend to in matters of Religion which so darkens their judgment that they cannot see any thing of Sin and Rebellion in those means they use with intents to reform to their Models what they call Religion who think all is gold of pietie which doth but glister with a shew of zeal and ferveney Sir John Hotham was I think a man of another temp erand so most liable to those down-right temtations of ambition which have no cloak or cheat of Religion to impose upon themselves or others That which makes me more pitty him is that after he began to have some inclinations towards a repentance for his sin and reparation of his duty to me he should be so unhappie as to fall into the hands of their Iustice and not my mercy who could as willingly have forgiven him as he could have asked that favour of me For I think Clemency a debt which we ought to pay to those that crave it when we have cause to believe they would not after abuse it since God himself suffers us not to pay any thing for his mercy but only praiers and praises Poor Gentleman he is now becom a notable monument of unprosperous Dislloyalty teaching the world by so sad and unfortunate a spectacle that the rude carriage of a Subject towards his Soveraign carries alwaies its own vengeance as an unseparable shadow with it and those oft prove the most fatal and implacable Executioners of it who were the first Imployers in the service After-times will dispute it whether Hotham were more infamous at Hâ—ll or at Tower-Hill though 't is certain that no punishment so stains a mans Honour as wilful perpetrations of unworthy actions which besides the conscience of the sin brands with most indelible characters of infamy the name and memory to posterity who not engaged in the Factions of the times have the most impartial reflections on the actions The squeamish stomachs of the Scotish Army could not brook the Orders and ceremonies of the Church of England in and about their Quarters at Newcastle and therefore they write to the Committee of both Kingdoms at Westminster of the disorders of the Church in several parts of this Kingdom and desire a settlement of Religion in the Worship of God and government of the Church Which no sooner conceived but instantly the Parliament confer and concur that the Assembly of Divines should speedly bring in such particulars as they had digested for finishing a government of the Church to be approved by the Houses November 4. the Scots Letters was seconded the same day with a Petition subscribed by thousands of hands the easy and old way of signing Iohn a Nokes and Iohn a Stiles to make up a confused number confirming the Scots desires and that such as do refuse the Covenant might be punished If a due and orderly course had been herein they might have punished many Members that made this Law who never took that Covenant The Assembly were ready and by the 12. day resolved upon the Presbyterial way but being now in hot sent divers Divines dissented and spent much time in the debate of the House And by the 22. of November they had finished so far as concerning Prayer reading of Chapters Preaching and Baptisme but as to the Sacrament of the Lords Supper it was committed and soon resolved all may receive but the prophane and ignorant How rightly to discern such is that which puzled the chair-Man Then the Parliament vote the Abolishing of the Book of Common Prayers and as earnest the same day for passing an Ordinance against the Arch Bishop of Canterbury so that he and the Book were Martyred together Hereupon the King concludeth It is no news sayes He to have all Innovations ushered in with the name of Reformation in Church and State by those who seeking to gain reputation with the Vulgar for their extraordinary parts and piety must needs undo what ever was formerly setled never so well and wisely So hardly can the Pride of those that sâ—udie Novelties allow former times any share or degree of wisdom or godlinesse And because matter of Praier and Devotion to God justly bears a great part in Religion being the Souls more immediate converse with the Divine Majestie nothing could be more plausible to the People then to tell them They served God amiss in that point Hence our publick Liturgie or
refer you to my other Letter and for matter of Religion I doe hereby promise them and command you to see it done that the Penal Statutes against Roman Catholicks shall not be put in execution the Peace being made and they remaining in their due obedience and further that when the Irish gives me that assistance which they have promised for this suppression of this Rebellion and I shall be restored to my Rights then I will consent to the Repeal of them by a Law but all those against Appeals to Rome and Premunire mustâ—â—and This being in Cipher he is commanded to impart to none but to Brown the Lord Muskery and Plunket and that with injunction of strict secresie and concludes his Letter again for his speedy dispatch of the Peace of Ireland and his necessary supply fromthence 15. Decemb. 1644. Oxford Then so soon as the Treaty was on foot the King writes again to Ormond Upon the great Rumours and expectations now of Peace I think it necessary to tell you That the Rebels here have agreed to Treat and most assuredly one of the first and chiefest Articles they will insist on will be to continue the Irish War Which is a point not popular for me to treat on of which you are to make a double use First to hasten with all possible diligence the Peace there the timely conclusion of which will take off that inconvenience which otherwise I may be subject unto by the refusal of that Article upon any other reason Secondly by dexterous conveying to the Irish the danger that may be of their total and perpetual exclusion from these Favours I intend them in case the Rebels here clap up a Peace with Me upon reasonable terms and only exclude them which possibly were not counselable for me to refuse if the Irish Peace should be the only difference betwixt us before it were perfected there These I hope are sufficient Grounds for you to perswade the Irish to dispach a Peace upon reasonable terms assuring them that when you have once fully engaged my Word in the conclusion of a Peace all the earth shall not make me break it But not doubting of a Peace I must again remember you to presse the Irish for their speedy assistance to me here and their friends in Scotland My intentions being to draw from thenâ—e into Wales the peace being once concluded as many as I can of my Armed Protestant Subjects and desire that the Irish would send as great a Body as they can to land about Cumberland which will put these Northern Counties in a brave condition Provide all the Shiping you may as well Dunkirk as Irish Bottoms and remember that after March it will be difficult to transport into England the Rebels being Masters of the Seas 7. Jan. Oxford But the Treaty assigned at Uxbridge and the day neer at hand the thirtieth of Ianuary the King gives these Memorials to Secretary Nicholas First For Religion and Church Government the King will not goe one jot further then is by you offered already Secondly And so for the Militia more then what you have allowed by me but even in that you must observe that I must have free Nomination of the full half as if the total number Scots and all be thirty I will name fifteen Yet if the Parliameâ—â— will be so unworthy as to admit of ten Scots to twenty English I am contented to name five Scots and ten English and so proportional to any number As for gaining of particular persons besides security promise them rewards for performed Services not sparing to ingage for Places so they be not of great Trust not to dispossesse honest men but as much profit as you will with this last you are only to acquaint Richmond Southampton Culpepper and Hide And the King gives directions to his Commissioners in writing thus First concerning Religion In this the Government of the Church as I suppose will be the chief Question wherein these two things are to be considered Conscience and Policy in the first I cannot yield to the change of the Government of Bishops not only as I concur with the most general opinion of Christians in all Ages as being the best but likewise I hold my self particularly bound by the Oath I took at my Coronation not to alter the Government of the Church from what I found it And as for the Churches Patrimony I cannot suffer any diminution or alienation of it it being without peradventure Sacrilege and likewise contrary to the former Oath But whatsoever shall be offered for rectifying of abuses if any hath crept in or yet for the ease of tender Consciences so that it endammage not the Foundation I am content to hear and will be ready to give a Gracious Answer For the second Policy as the Kings duty is to protect the Church so it is the Churches to assist the King in the maintenance of his just Authority wherefore my Predecessâ—â—s have been alwaies careful especially since the Reformation to keep the dependency of the Clergy intirely upon the Crown without which it will scarcely sit fast upon the Kings Head Therefore doe nothing to change or lessen this necessary dependence Concerning the Militia After Conscience this is certainly the fittest Subject for a Kings quarrel for without it the Kings Power is but a shadow and therefore upon no means to be quitted but to be maintained according to the Ancient Lawes of the Land Yet because to attain to this so much wished Peace by all good men It is in a manner necessary that sufficient and real security be given for performance of Agreement I permit you therefore either by leaving strong Towns or other Military Forces into their possession until Articles be performed to give such assurance for performance of Conditions as you shall judge necessary for to conclude a peace Provided alwaies that you take at least as great care by sufficient security that Conditions be performed to me And to make sure that the Peace once setled all things shall return into their Ancient Channels For Ireland I confess they have very specious popular Arguments to presse this Point the gaining no Article more conducing to their ends then this And I have as much reason both in Honour and Policy to take care how to answer this as any All the world knows the eminent inevitable necessity which caused me to make the Irish Cessation and there remain yet as strong Reasons for the concluding of that Peace wherefore you must consent to nothing to hinder me therein until a clear way be shown to me how my Protestant Subjects there may probably at least defend themselves and that I shall have no more need to defend my Conscience and Crown from the Injuries of this Rebellion The Protestation consented unto and taken by his Majesties Commissioners appointed to Treat I A. B. One of the Commissioners assigned by his Majesty for this present Treaty at Uxbridge doe protest and promise
hath to dispose of the King of England if he were in Scotland That he came voluntarily and continues voluntarily That the Scotish Armies are not tied to be subject to the Resolutions and Directions of the either Kingdom but of both jointly The Scots say It is a fundamental Right and Libertie c. That none can without consent impede or restrain the Scotish King from coming amongst them to perform the Duties of a King Under which the Scots cover over their act of Admission and Reception of his person And in opposition to the Votes of Parliament the Scots say It is one thing what the Parliament of England might have done in another Cause and War before their Engagements and Covenant it is anther thing what ought to be done after such Conditions and Ties imposed c. That the ends of the Covenant are not to be prosecuted by the two Kingdoms as they are two distinct Bodies acting singly but they were united by solemn Covenant made to Almighty God and by League each to other as one entire Body to prosecute the Cause That if the Scotish Army should deliver up his Majesties person without his own consent c. this act of the Army were not agreeable to the Oath of Allegeance obliging them to defend his Majesties person from all harms and prejudices nor to the solemn League and Covenant which was not intended to weaken but to strengthen the mutual Allegeance c. whom therefore the Scotish Army cannot deliver to be disposed of by any others at pleasure The Scots do assert That the King coming voluntarily to their Army they cannot in duty deliver him against his will to the two Houses of Parliament without the consent of the Kingdom of Scotland The place of the Kings Residence is at his own Election in either of the Kingdoms as the exigence of affairs shall require and as he shall think fit or else must be determined by the mutual consent and advice of both Kingdoms And much more to this effect which was scoffingly answered somewhat impudently in a Pamphlet intituled An unhappy Game at Scotch and English wherein says the Title their Scotch Mists and Fogs and Gain-sayings their Iuglings their Windings and Turnings hither and thither backwards and forwards and forwards and backwards again their Breach of Covenant Articles and Treaties their King-craft present Design against the two Houses of Parliament and People of England their Plots and Intents for Usurpation and Government over us and our Children detected discovered and presented to the view of the World as a dreadfull Omen Allarm and Warning to the Kingdom of England Then follows Scripture-proof Ier. 5. 4. And although they say the Lord liveth surely they swear falsly Hosea 10. 3. They have spoken words swearing falsly in making a Covenant thus Iudgment springeth up as Hemlock in the Furrows of the Field EDINBURGH Printed as truly as the Scotch Papers were at London by Evan Tyler Printer to the Kings most Excellent Majesty and are to be sold at the most solemn Sign of the two Houses of Parliament 1646. Then in the Pamphlet he recites a pretended Argument of the Scots Argument The two Houses of Parliament have voted the Disposal of the Kings person as they shall think fit Ergo The Scotch Armies may not deliver up his person to the said two Houses for fear of harm to his person Which Argument he retorts upon them thus Argument 1. My gude Lord Lesley says he came to Monsieur Montril Ambassadour for France residing at Southwell there to commune with the King Ergo My gude Lord Lesley fell down on his knees resigned up his Sword and laid it at the feet of the King and then received it again of the King Argument 2. My Lord of Northumberland and Sebran the French Agent looked through an Hedg and the one saw the other Ergo They two are both nigh of a kindred Now having says he sent you a pair of brave Scotified Arguments wee 'l throw an English Bone after them for your Armies to gnaw upon Argument Sir John and the King are skipt on the Colt of an Ass. But the King and the Scots have agreed on their Lots Ergo When the King hath got all hee 'l turn our Brethren to grass And so runs on in an impudent jearing non-sense way not able to answer the reasonable Arguments of the Scots in that point But of this Injury the Commissioners complain to the Parliament and had no Remedy It was the eighth of December before the Money could be procured for the Scots Army raised out of the Sale of Bishops Lands and other the Lands of the Church for from that Sacrilege they must have their Rewards and Payment of the first two hundred thousand pounds upon these terms viz. That the two hundred thousand pounds is to be told at York and one hundred thousand pounds thereof to be paid at Northallerton within five Days after it is told That when that Money comes to Topcliff the Scots shall give Hostages that they shall quit all tâ—â—ir Quarters Possessions and Garisons on the South side of Time and of Newcastle and Tinmouth with all the Arms c. within ten Days upon which performance the Hostages to be redelivered Upon the Delivery of the Garisons on the South side of Tine and Newcastle Tinmouth c. the Kingdom of Scotland shall have Hostages upon re-delivery of theirs for assurance that the other one hundred thousand pounds shall be paid on the North side Newcastle within a Mile of the Works within eight Days after the quitting Newcastle Tinmouth c. and all the Forces to be drawn on the North side of Tine Upon the Delivery of the other hundred thousand pounds on the North side of Newcastle our Hostages to be delivered to us And upon the coming of the Money out of Newcastle Hostages are to be delivered to us That their Army do march out of the Kingdom Barwick Carlisle and the Garisons of Scotland slighted within ten Days after the Payment and the Hostages then to be delivered back For the Payment of the other two hundred thousand pounds the Scots Commissioners desired That it might be paid out of the sale of Delinquents Estates or setled by some other particular security But the Parliament would give no other security but the Publick Faith of the Kingdom for the same Nine hundred pounds was allowed to the Tellers of this first two hundred thousand pounds Sixteen thousand pounds were allowed for the Charges of the Carriages and conveying this two hundred thousand pounds to York which was just six and thirty Carts laden from London the sixteenth of December And instantly an Ordinance passed in Parliament That all such persons as shall hereafter raise Forces against the Parliament of England or either House of Parliament or their Forces shall die without mercy and have their Estates confiscated What Mass of Moneys were issued out by Parliaments Order for although they had all in
by broaching Heresies or by Schisme to the disturbance of the Church or State They that joyn Issue with the Iesuites that the King is not Head of the Church that stab him with their Pens and wound him with their Tongues and degrade him from that Authority over the Church and tread upon his his head must needs press his Shoulders the Peers and be grievous to the inferiour Subjects and enemies to Peace and Liberties for which so much Innocent Blood hath been spilt to the ruine of Ancient Families These are as those pretended Zelots cruel and bloody acting under colour of piety and now in this age are discovered for Nemo potest diu ferre personam fictam c. saies Sir Walter Raleigh The Assembly of Divines at Westminster were the most of such as had their wills working to this frame of Presbytery according to their Scotish Discipline for wheresoever they are they differ in Government by our connivance with the Scots we swear to their Covenant and called them in to defend the Parliament in this civil War against the King which thus far we have brought forth in blood Now we expect the issue and effects of the Synod of Westminster Assembly thus many years forming and framing for a Church Government and now ready we expect for a Directory of Discipline to us all And because we finde the King so infinite averse to this Presbyterial Government even to the hazard and ruine of himself Posterity and his Kingdoms of which he had forewarning in the same words by the Scots Estates and Nation Let us a little examine the constitution the exercise and practise thereof if such a pestilent nature remain therein as some doe suspect This Presbyterial Government hath four Jurisdictions Parochial Session Presbytery Provincial Synod and General Assembly Parochial Session is constituted of the Minister and a competent number of Lay Elders Presbyterie non docentes and Deacons and this is the Spiritual-Parochial-Sanhedrim the Minister is constant Moderator He hath no Negative voice the Jurisdiction Spiritual is radically in the Lay-Elders Their four Sacred Orders they hold to be Iure Divino Preaching Elders Doctors Lay-Elders who have vocem deliberativam decisivam in rebus fidei cultus Policiae and in foro exteriori Ecclesiae in censuris Ecclesiasticis are Authorized as Preaching Elders fourthly Deacons trusted with the Treasury and moneys The Lay Eldersand Deacons are yealry elected this year sacred the next propahne Hodie Clericus cras Laicus The competent cases of this Session are to enjoyn civil punishment and fines censuring of losses scandals for the capital scandals are reserved for the Presbytery Presbyterie is a Jurisdiction of Parish Churches more or fewer twenty twelve or less all persons within this Presbyterie whether King or his Family are under this grand Consistory The Members constituents hereof are all the Parochial Ministers within this Precinct and a Lay Elder of each Parish who is equal to the Preaching Elders and are pari consortio honoris potestatis praediti a Plough-man as good in power as the Preacher a parity in all nay to be Moderator also even in their Idolized General Assembly so were Robert Yoel George Buchanan and Andrew Melvil neither Priest Deacon nor Church-men The cases proper to this Judicatory are all crimes of highest strain punishable by death Excommunication Appeals from Sessions or Parochial Conclave the censure of all that is amiss in each Parish They meet once a week or fortnight and there all the Ministers in their turns exercise or expound There be Lay-Preachers or Ingredients young Students or Countrey School-masters and are called Expectants and once admitted in his turn of exercising may preach was ever such a prophanation a Lay-man without Orders to intrude upon this Sacred Function Within a County they may be more or fewer Presbyteries Independent one from another only Edenburgh Presbytery superintends over all and some others that Pope it over the rest like Patriarchs and the Responsa prudentum from hence are received like Oracles or Answers by Urim and Thummim All persons whosoever that live within the Verge of a Presbytery are answerable to this Classis the King or his Family must submit he must submit his earthly Scepter to this of Christ. See the Kings conference at Hampton Court q. 79. A Scotish Presbyterie and Monarchy saies King Iames agree as God and the Devil keeping state with King Iames as if two free Kings were in Treaty All Cases and Crimes committed or suspected though inconsonant to the Apostolical Canon de occultis non judicat Ecclesia are here questioned To cure these secret â—ins smelleth of the Auricular confession sigillum confessionis See Conference at Hampton Court pa 93. And if any two persons be suspected and are known to meet it shall be holden pro confesso and to be cleared only by their own oath This Judicatory of Presbytery is of so vast a latitude that as the Pope bringeth in all civil causes to himself sub formalitate peccati so doth this papal Conclave sub formalitate scandali any thing purely civil Nay to Transport Wax to Spain was to be accessary to Idolatry as supposing the wax might be imployed in making Tapers to the Virgin Mary and other Saints and so inconsistent with the authority of Civil Judicatories It hath power likewise to repeal Royal Grants by Law confirmed as to discharge a Munday Market because it occasioned the travelling on Sunday before It hath intermedled with Civil Actions interposing Suits between the Landlord and his Tenants in re civili but modus considerandi as they took notice of it it was Spiritual because it did draw people from their lawful Vocations and hindered the progress of the Gospel It hath power to transplant a lawful Minister because under pretence the Congregation is supposed not to be edified by him there needs no other reason but that this Presbyterie directed by Infallibility doe finde it é re Ecclesiae that is for Gods glory Which pretence increased neighbourly fewds to the effusion of much blood Provincial Synods are a Jurisdiction of greater extent then Presbyterie yet in its Essential power is the very same It is the apish Imitation of a Provincial Councel consisting of a Metropolitan and the suffragan Bishops of his Province with them it is an associate body of the Commissioners chosen out of all the individual Presbyteries within the Precinct of the Province and Scotland is divided into so many Provinces as is fit for the Government of the Church This Synod meets twice a year pro re nata The Cases which fall within their Jurisdiction are first all matters appertaining to the whole Province 2. All Referrees from Presbyterie within its Verge 3. All difficult cases of every several Presbyterie 4. And censure of them 5. And lieth all within the particular Presbytery and Parishes Lay or Clergy to obedience The same course holden here as in the Provincial Sanhedrim Only the policy
Sanderson Shelden Hamond Oldsworth Turner Haywood Lawyers Sir Tho. Gardner Sir Orlando Bridgman Sir R. Holburn Mr. Ieffery Palmer Mr. Tho. Cook Mr. Io. Vaughan Clerks and Writers Sir Edward Walker Mr. Phil. Warwick Mr. Nich. Oudart Mr. Charles Whittane To make ready the House for Treating Peter Newton The Commissioners nominated to attend the Treaty for the Parliament were the Earls of Salisbury Pembroke Middlesex Northumberland and the Lord Say And of the Commons were the Lord Wainman Mr. Hollis lately re-admitted into the House Mr. Perpoint Sir Harry Vane Jun. Sir Harbotel Grimston Mr. Brown Mr. Crew Mr. â—lin lately re-admitted into the House Sir Io. Pots and Mr. Bulkley And the King desired a safe conduct for Commissioners to come out of Scotland to joyn in the Treaty with him viz. the Lord Carnagy Sir Alexander Gibson the Lord Clerk Register and Sir Iames Carmichel The two first were refused as having been in arms against the Parliament of England And that four Bishops might attend him Armagh Exeter Rochester and Worcester and for Doctor Ferne and Doctor Morley And for his Advocate Sir Thomas Reves and for Doctor Duck Civil Lawyers but none of these aforesaid the Kings friends were intromitted into the Scene or to speech but to stand behind the Hangings and in the Tâ—ring-room so that the Kings single solitary self opposed all the other party And Order is given to Colonel Hamond to free the King of his imprisonment to ride abroad where he pleaseth upon his engagement to return at night to Sir William Hodges House the place appointed to Treat where galloppiâ—g down a steep Hill 14 Septem and reining his Horse too hard the Bridle broke and he without a Curb ran with speed endangering the King whose excellent Horsemanship saved him from the terrible effects which amazed the beholders And it is remarkable that long before this Lilly had foretold in his Astrological Predictions pag 15. lin 31. And were his Majesty at liberty it shews or threatens danger to his person by inordinate Horsmanship or some fall from on high Friday the 15. of September the Commissioners of Parliament are come to the King and Saturday was kept a fast by him and all his Family and Friends assistant with the ancient service of the Book of Common Prayer and preaching with this particular Prayer for a blessing on the Treaty O Most merciful Father Lord God of Peace and truth we a people sorely afflicted by the scourge of an unnatural war do here earnestly beseâ—ch thee to command a blessing from Heaven upon this Treaty brought about by thy providence and the only visible remedy left for the establishment of an happy peace Soften the most obdurate hearts with a true Christian desire of saving those mens blood for whom Christ himself hath shed his O Lord let not the guilt of our sins cause this Treaty to break off but let the Truth of thy Spirit so clearly shine in our mindes that all private ends laid a side we may every one of us heartily and sincerely pursue the publick good and that thy people may be no longer so blindly miserable as not 〈◊〉 see at least in this their day the things that belong unto their peace Grant this gracious God for his sake who is our peace it self even Jesus Christ our Lord. Amen The King told the Commissioners that he was glad of their coming to treat with him for a Peace and desired God to perfect that good work professing that he was in charity with all men not willing to revenge upon any nor to delay the hopes of a blessed issue and concludes to begin the Treaty on Munday morning 9. a clock 18. Septemb. The Treaty begins and to make it more difficult to Peace Occasion is given to oppose four Demands or Bills to the Kings demands which as a pledge of trust should be granted before whereto if the King assent they promise to commence a Treaty to the rest 1. To order for the future the Militia without the Kings consent to raise what Arms they please and that all others upon the pain of Treason shall not assemble to the number of thirty persons without the Authority of Parliament 2. That the Houses may sit and adjourn and assemble to what place and at what time at their own discretion 3. All Oaths Interdictions and declarations against the Parliament to be declared void 4. Whomsoever the King had dignified with Titles from the time himself departed and conveyed away the great Seal of England be degraded of their honours And these must be first ratified and to command them to be passed into Laws Then they go on with the Preface the matter of the Treaty For as much as both Houses of Parliament have been necessitated to undertake a War for their just defence and for the prosecuting thereof have bound themselves in a Covenant be it enacted by the Kings command The Propositions were in number eleven 1. That all Declarations and Proclamations against the two Houses of Parliament or their Adherents and all Judgments and Indictments c. against them be declared Null 2. That a Satute be Enacted for abolishing of all Arch Bishops and Bishops out of the Churches of England and Ireland for the selling of their Lands and Revenues As also that the calling and sitting in Synod of the Divines be approved 〈◊〉 the Royal assent the Reformation of Religion for England and Ireland according to such Models as the Members of Parliament have or shall decree consultations first had with the said Divines In particular that the King grant his assent that the Act of both Houses formerly made concerning the Directory as concerning the publick Celebration of Gods worship throughout England and Ireland for the abolishing the Ancient Liturgie for the form of Church Government and Articles of Religion with the Catechisms the great and the less for the more Religious observation of the Lords day for supressing of Innovations in Churches and Chappels for the incouraging of the publick Preachers to their duties by a just reward for prohibiting of Pluralities of Benefices and non-residence to Clergy-men henceforth pass into Statutes or Laws That the King would set his hand to the National League and Covenant and suffer himself to be bound by the same that by publick Act it be enjoyned all the Subjects of both the Kingdoms of England and Scotland to be bound thereby under a penalty to be imposed at the pleasure of both Houses That it may belong to the Houses of Parliament to visit and reform the Universities of Oxford and Cambridge the Colledges also of Westminster Winchester and Eaton That it be provided by Statutes that Jesuites Priests and Papists disturb not the Common-wealth nor elude the Laws as also for the discriminating of them an Oath be administred to them wherein they shall abjure the Pope of Romes Supremacie Transubstantiation Purgatory Image-worship and other Superstitious errors of the Church of Rome That
Ormond was arrived in Irelaâ—d with the Kings Commission and dignified with the Title of Deputy to establish a common peace on the best terms he might and so might raise Arms and deliver the King out of Prison The Commissioners therefore are directed to require the King to recall Ormonds Commission and annull his Authority And this is Answered also amongst the Propositions hereafter This while the transactions are reported to the Parliament by piece-meal where such as were averse to peace carp at all particulars unless they were assented to in their own terms yet at last the King unlookt for grants many things And first to the Preamble he hardly and not without caution assents with this That nothing in the Treaty should be taken for granted unless upon a full agreement in all things 1. The King assents to the first Proposition for the calling in of Declarations 3. To the third touching the Militia 4. Touching the Government of Ireland 5. Touching publick payments provided that those debts be audited and ascertained within two years 6. For nulling all Titles of Honour 8. Touching the chief Magistrates of the Kingdom 9. Touching the great Seal 10. Touching the Priviledges of London 11. Touching the Court of Wards Provided that one hundred thousand pounds be yearly paid by way of compensation Secondly He assents to all the Articles of the second Proposition except only one touching Bishops and their Revenues yet not altogether wanting to the desires of the Parliament for whatsoever did appear not to have clearly proceeded from divine Institution he gives way to be totally abolished and so the dignity of Arch-Bishops to fall Episcopal Jurisdiction also viz. of exercizing Ecclesiastical Discipline or Gubernation he suffers to be taken away but not likewise the power of Ordination standing in the right of ordaining Priests and Deacons as being Apostolical But at length hoping the Members would agree to him in other things he condescends that the Office of Ordination for three years should not be exercised by the Bishops without the assent of the Presbytery yet to be suspended untill by twenty Divines of his own nomination consulting with the Synod some thing of certainty should be determined touching Ecclesiastical Government whereto together with the Parliament he promiseth to consent In the mean time that Presbytery be setled for experiment sake he doth not much gain-stand The Bishops Lands and Revenues he affrighted with the horrour of Sacriledge would not suffer to be sold and alienated from the Church yet he would permit them to be let out for 99 years paying a small price yearly in testimony of their hereditary right and for maintenance of the Bishops Provided that after this term be expired they return to the right of the Crown to be imployed or to the use of the Church In the interim determining with himself being redeemed by their own Revenues to return thence for Ecclesiastical uses The seventh Proposition touching Delinquents in his own dangers not unmindful of his friends he could not confirm but condescends 1. That moderate pecuniary fines be imposed on them 2. That they be prohibited access to the King and Court that some of them be banished the Kingdom but not under the brand of Treason nor with loss of life and possessions but with a pecuniary Mulct to be awarded in case they should do otherwise 3. That they be deprived for three years of their right of sitting in the Parliament 4. That they be brought to trial if the Parliament think fit and if they have committed ought against the established Laws of England that they suffer according to their deserts Nevertheless he was contented to grant the other Articles of the same Proposition with this salvo if so be such of the Clergy as were honest learned and free from scandal might enjoy the third part of their Benefices And that such might not be wholly put by the Office Preaching The Authority committed to Ormond in that instant when he was delivered into custody the King cannot recall unless the Houses and he agree in other matters if this come to pass then according to his Concessions to the fourth Proposition he will be conâ—ent the Irish affairs be managed according to the discretion of thâ— Houses only In the mean time he writes Letters to Ormond to act nothing in the execution of that power as long as the Treaty or any hopes of peace lasted During the Treaty that the King might feel the pulse of the Members how they stood affected to him He exhibits Proposals equal he conceived in Conscience and for the publick good to be transmitted to the Parliament 〈◊〉 That he may have liberty to reside in London or in whatsoever of his own Houses and act at a nearer distance with the Parliament with Freedom Honour and safety The which demand the Propositions conceded the Parliament engage should be granted him but having first tasted the palate of the Citizens and been encouraged by the subscriptions of many the ablest Citizens but of worst affections Secondly The King demands He may receive all the Revenues and Emoluments of the Crown Thirdly That he may receive a compensation for the lawful Rights which the Parliament shall think fit to abolish These likewise the Houses consented unto Fourthly That an Act of Amneâ—ie or Oblivion be passed the very means of all traverses which happened in the heat of War may be utterly deleted This Demand they liked not but with cautely and limitations by the benefit whereof the Parliament might persecute many of the Royallists In fine most things were accommodated beyond expectation the Commissioners promised the King also the peace which they fancied supposing belike that the Houses would something recede from their rigid demands for indeed the King upon the matter of his Concessions had almost quitted the Rule of both his Kingdoms England and Ireland And in truth the hopes of almost all good men were thereto had not Factious persons choaked the wished fruit of that Treaty and given a check to peace ready to cement For concerning the Church the Kings Concessions had brought things into so narrow a compass that the chief visible obstruction is that wherein really in conscience he is not satisfied and yet hopes that time and debate may happily reconcile these small differences And if his Parliament shall not think fit to recede from the strictness of their demands in these particulars He can with more comfort cast himself upon his Saviours goodness to support and defend him from all afflictions that may befall him rather 〈◊〉 for any politick consideration which may seem to be a means â—o restore him to deprive himself of the inward tranquillity of a quiet mind wherefore as to these and others before mentioned particulars he adheres to his former Answers and hopes that his Reasonâ— will sufficiently satisfie 20. Novem. These Reasons were referred to the Ministers Assistants 〈◊〉 Commissioners Mr. Marshal Mr. Vines Mr. Carrol and Mr
according to the prescript of his word which hath long since been miserably convulst and disjoynted And this a National Synod duly called and freely debating will best effectuate To the King namely my Successor you will render full right if you restore those things which by the clear letter of the Law stands expressed Lastly you will put the people in their rights and due Liberties not by listing them in the consort of the Throne and sway of the Scepter but by recovering unto the Laws their Authority and the peoples observance to the abrogating of which by the enormous power of the Sword when as by no means I could be induced I was brought hither to undergoe a Martyrdom for my people So his last breath gently dissolving into a most meek prayer the Bishop of London promps him â—hat if his most excellent Majesty pleased he would openly profess what he thought touching his Religion not that any one alive could suspect it of which himself at all times throughout the whole space of his life had given manifest testimony but for custom and the peoples satisfaction Hereupon saies the King That he deposited the testimony of his faith with that holy man meaning the Bishop or else expected defence on this behalf of all men who well knew his Life and profession Namely That I dye saith he in the Christian faith according to the profession of the Church of England as the same was left me by my Father of most blessed memory Then looking about upon the Officers Having saies he a most gracious God and most just Cause that I shall by and by â—â—â—ange this corruptible Crown for an Immarcessible one I both trust and exult and that I shall depart hence into another Kingdom altogether exempt and free from all manner of disturbance Then preparing towards the Circumstances the Bishop put on his night-cap and unclothed him to his Sky-colour Satten Wastecoat He said I have a good Cause and a gracious God and gave his George Order to the Bishop bidding him remember to give it to the Prince There is but one Stage more Sir saies the Bishop this is turbulent and troublesome and but a short one but it will soon dismiss you to a way further even from Earth to Heaven there you are assured of joy and comfort I go saies the King from a Corruptible to an Incorruptible Crown where no disturbance can be but peace and joy for evermore Then lifting up his eyes and hands to Heaven mildly praying to himself he stooped down to the Block as to a Prayer Desk and most humbly bowed down his generous neck to God to be cut off by the vizarded Executioner which was suddenly done at one blow Thus fell Charles and thus all Britain with him Tuesday 30. of Ianuary about the minute of two a clock afternoon There are those persons who have seriously observed some passasages afterwards against the Corps which they stile barbarous in relation to his blood shed thereabouts nay to the Block and to the Sand distained therewith and to his Hair the ground whereof was 〈◊〉 those things were procured by the Royal party well-affected even for a price Certainly there were very many such that coveted any thing as a Relique which evidenced his Martyrdom as they esteemed it And to this day there are divers Devoters that affirm the effects of Cure by application of those things distained with his bloud we need not go farre to finde out the truth hereof if we take the Narrative of the Woman-patient at Dedford near the City of London being thereby cured of her blindness and many others of like infirmities His Head and Trunk was instantly put into a Coffin covered with black Velvet and conveyed into the Lodgings at Whitehall There it was imbowelled by Chirurgions of their own but a Physitian privately thrusting himself into the dissection of the body relates that Nature had designed him above the most of Mortal men for a long life And all sides manifested by those that beheld the admirable temperature almost all ad pondus of his body and mind Then they bear it to St. Iames's House and Coffin it there in Lead About a fortnight after some of the Kings Friends the greatest of Nobility and Honour the Duke of Lenox Marquess of Hartford the Earl of Southampton and the Bishop of London begged the Body to bury it which they conducted to Windsor Chappel Royal and interred it there in the Vault of King Henry the eighth having only this Inscription upon the Coffin Charls King of England From the Bishop of London long time kept Prisoner they take away all the Kings Papers ransack his Coffers and clothes for Scripts and Scroles but Almighty God in his providence hath preserved a Volume of the Kings own a Posthume work of which if any man or Broughton shall impartially weigh the matter the Elegancy of the Stile the nerves of Reason the ardour of Piety even envy it self will confess he deserved the Kingdom amongst Writers and though his own is wrested from him the mercy of his Lord and Saviour hath given 〈◊〉 Crown of Erernal Glory He was a King worthy to be numbred amongst the best of Princes in al-beading ages a strength of will but of more and greater Endowments of vertue of a most strict temperature in the natural disposition of flesh and blood and by the effects of Divine grace the most exact observer of Conjugal Rites and therein for his continency much admired His personage comely of an even well timber'd tallness which assisted him to be excellent in all exercises and therein to be indefatigable for the minde or body None of the Kings no not one not of Britain only but also all as many as any where sat on Throne ever left the world with more sorrow for his his luck women miscarried men fell into melancholly some with Consternations expired men women and children then and yet unborn suffering in him and for him The Pulpit places of all Sects and Opinions lamented even the same men in vain bewailing the losse of him whom they strove heretofore who should first undoe now they extoll and compare to Iob for patience to David for piety to Solomon for prudence most worthy he was of Government if otherwise it had not been his due to Govern herein he performed that great piece to Act one man in every place with the same Tenor of Vertue and condition The same Mean in the most different fortunes without any mutation of the temperature of the mind He addulced as with Charms his Enemies to be made his adorers Reproaches he converted into Praises He in a word excelled in goodness of whom this world was not worthy and therefore the Heavens have him there He had his failings of perfection in the first years of his Reign not so well versed in the affairs of State but that he being put to it trusted too much to others
when once they have fully shaken off this yoke of vulgar incroachment since the publick interest consists in the mutual and common good both of Prince and people Nothing can be more happy for all then in fair grave and honourable waies to contribute their Counsels in Common enacting all things by publick consent without Tyranny or Tumults We must not starve our selves because some have surfeited of wholsome food And if neither I nor you be ever restored to our Right but God in his severest Iustice will punish my Subjects with continuance in their sin and suffer them to be deluded with the prosperity of their wickedness I hope God will give me and you that grace which will teach and enable us to want as well as to wear a Crown which is not worth taking up or enjoying upon sordid dishonourable and irreligious terms Keep you to true principles of piety vertue and honour you shall never want a Kingdom A principal point of your honour will consist in your deferring 〈◊〉 respect love and protection to your Mother my Wife who hath many waies deserved well of me and chiefly in this that having been a means to bless me with so many hopeful Children all which with their Mother I recommend to your love and care shee hath been content with incomparable magnanimity and patience to suffer both for and with me and you My prayer to God Almighty is whatever becomes of me who am I thank God wrapt up and fortified in my own Innocency and his Grace that he would be pleased to make you an Anchor or Harbour rather to these tossed and weather-beaten Kingdoms a Repairer by your wisdom justice piety valour of what the folly and wickedness of some men have so far ruined as to leave nothing entire in Church or State to the Crown the Nobility the Clergie or the Commons either as to Laws Liberties Estates Order Honour Conscience or Lives When they have destroyed me for I know not how far God may permit the malice and cruelty of my enemies to proceed and such apprehensions some mens words and actions have already given me as I doubt not but my bloud will cry aloud for vengence to heaven So I beseech God not to pour out his wrath upon the generality of the people who have either deserted me or engaged against me through the Artifice and hypocrisie of their Leaders whose inward horrour will be their first tormentor nor will they escape exemplary judgments For those that loved me I pray God they may have no miss of me when I am gon so much I wish and hope that all good Subjects may be satisfied with the blessings of your presence and virtues For those that repent of any defects in their duty toward me as I freely forgive them in the word of a Christian King so I believe you will finde them truly zealous to repay with interest that Loyalty and Love to you which was due to me In sum what good I intended do you perform when God shall give you power much good I have offered more I purposed to Church and State if times had been capable of it The deception will soon vanish and the vizards will fall off apace This Mask of Religion on the face of Rebellion for so it now plainly appears since my restraint and cruel usage that they fought not for me as was pretended will not long serve to hide some mens deformities Happy times I hope attend you wherein your Subjects by their miseries will have learned That Religion to their God and Loyalty to their King cannot be parted without both their sin and their infelicity I pray God bless you and establish your Kingdoms in righteousness your soul in true Religion and your Honour in the Love of God and your people And if God will have disloyalty perfected by my destruction let my memory ever with my name live in you as of your Father that loves you and once a KING of three flourishing Kingdoms whom God thought fit to honour not only with the Scepter and Government of them but also with the suffering many indignities and an untimely death for them while I studied to preserve the Rights of the Church the power of the Laws the honour of my Crown the priviledge of Parliaments the Liberties of my people and my own Conscience which I thank God is dearer to me than a thousand Kingdoms I know God can I hope he will restore me to my Rights I cannot dispair either of his mercy or my peoples love and pitty At worst I trust I shall but go before you to a better Kingdom which God hath prepared for me and me for it through my Saviour Iesus Christ to whose mercy I commend you and all mine Farewell till we meet if not on earth yet in heaven The world was busied with Epitaphs upon his death and there were those who have been passionately disposed to parallel his sufferings with the holy Jesus but we forbear to censure them or to say so much Only we may aver that he was a King whose Reign and Death makes as full and perfect a Story of goodness and glory as earth would suffer and whose Christian virtues deserve as faithful a Register as Earth can keep but Reader not to overwhelm thee in a deluge of sorrow as I am drowned in tears I conclude The End Those wonderfull mutations in Church and State which followed hereupon even to this day we may God willing adventure to sum up hereafter in a succeeding continued History whilst these by favour finde acceptance A Table of the chief Occurrences in the preceding HISTORY A. A Rch-bishop Abbot sequestred fol. 104 dies 194 The King Marches to Aino 586 Aldern Fight 876 Sir Giles Allington his incest 160 his case and sentence 161 French Ambassadour affronted 661 Amiens described 2 Sir Robert Amstroder sent Ambassador to the Emperour 143 and again the second time 162 Bishop Andrews dies 72 Princess Anne born 218 Arguile defeated 795 Bishop of Armagh his Speech 68. His direction to the Parliament touching the Leiturgie and Episcopal Government 363. He confirms Dr. Reynalds original of it 366 367. His Propositions in Church Government 423 Design of the Army discovered 409. New Modelling of it 770. They mutiny for money 926. They Petition the Parliament 979 are discontent 984 draw towards London 986. Their Representative 987. They come to Southwark 1000. March in state to Westminster and through London 1001. Their desires 1008. Their Agitators send Letters to the General 1011 which he answers 1013. They demand their Arrears and are voted payment 1098 Their large Remonstrance 1099 and Declaration 1100. They come to White-Hall ibid. Their Representative stiled the Agreement of the people 1107 Arras lost 371 Earl of Arundel committed 30 sent Ambassador to the new Emperour of Ger. 212. and aboard the Spaniards 280 Arundel Castle surrendred to Waller 662 Ashburnham sent into England 89 Lord Ashley defeated 885 Ast Ferry Fight 733 Lord
English land upon the Isle of Rhe. Isnard pag. 36. Page 37. Slain of the French And English St. Martins Town taken Is. 64. Description of St. Martin Castle Four Bulwarks French army on the Main Anno 1626. The siege The French power Anno 1627. Some ships relieve the besieged Is. p. 95. Fourth onset for relief Letters intercepted Duke of Orleans indeavours Buckingham summon to Toras Anno 1626. Toras his answer Anno 1627. Recruit from England and Ireland Some relief to the Castle Ashburnham sent into England pag. 135. Sir Iohn Burroughs dies The French fail of their designes Their Ships destroyed The French sends to Surrendeâ— Buckinghams Answer The besieged Relieved And the manner The ill condition of the English 29 September 9 October The English rise from the fiege The siege renewed upon hope of supply Toras his Plot. The French designes Their grea Forces Both sides encounter The French fly English retiring And fight And assault St. Martins Castle And Retreat Canophies Messages Buckinghams answer The French Army marshalled The English depart in this manner Rich and Ratcliff gallant men Page 196. The description of the causâ— way The unserviceable Fortresse English oversight Both parts encounter The English defeated And killed Some French slain The number slain The English make aboard their ships And consult Rochellers false Friends English hoise sail Hist. pa. 71. Censure the expedition Hist. page 71. Observ. pa. 54. Hist. page 71. Hist. page 71. Ob. page 55. Arch-Bishop Abbot sequestred The Viscountesse Parbeck censured and escaped Stode taken by Tilly. Rochel besieged by the French King Parliament begins Hist. p. 75. Hist. p. 75. Obs. p. 58. H. p. 78. The Parliament sits 1628. Subsides granted Hist. p. 77. Obs. p. 30. Presage four Anno 1628. The Kings first Answer Second Answer Obs. p. 31. Hist. p. â—7 Presage 5. Dr. Manwaring questioned Obs. p. 31. Presage 6. Iune 26. Dr. Preston dies and his Charecter The third Fleet to Rochel The Duke murdered by Iohn Felton Hist. p. 60. Felton's confession Hist. p. 90. Hist. p. 91. The Dukes Funeral and Tomb. Felton hanged in chains Hist. p. 94. Verses on the Duke Hist. p. 88. Of Pâ—ophecy The last Fleet to Rochol Rochel surrendred Hist. p. 94. Parliament sit Hist. p 66. Committee of Religion Nine Articles at Lambeth and the occasion of them Hist. p. 96. Obs. 71. Obs. 72. Abuses in civil affairs The King and Parliament differ Sir Iohn Eliot his Speech and Remonstrance The Commons Protestation Parliament dissolved Of Imposition of Tunnage and Poundage The Kings Declaration Obs. p. 93. The French Parliaments Members questioned Hollis his answer Hobart 's offence Eliot's answer Obs. p. 95. Anno 1629. overtures from the Emperour Hist. fol. 104. War in Italy Peace with France Overtures of peace with Spain Hist. fol. 105. Uprore in Flectstreet The Earls of Bedford and Somerset confined Earl of Pembrook dies Anno 1630. Hist. p. 107. Hist. p. 108. Prince Charls born Obs. 96. A Star appeared at noon-day The State of Germany Ambassadour to the Emperour Dr. Leighton sentenced Peace with Spain Hist. p. 110. Obs. p. 99. Tax of Knighthood Obs. p. 100. King of Sweden enters Germany King of Swedâ— Magdeburgh is besieged by the Emperialists taken and burnt Marquess Hamilâ—ons design A Puritan who Jesuites and secular Priests at difference Hist. p. 112. Earl of Essex his second Marriage Anno 1631. Impropriations permitted and punished Arreignment of the Eaâ—l of Castlehaven Hist. p. 115. Manner of Trial. Judges Speech to the Prisoner Audley's answer Indictment His Religion Moral actions 〈…〉 The Charge Ramseys Answer Dr. Eden for Ramsey Dr. Duck the Kings Advocate for Rey. E. Marshal Rey his Replication Dr. Duck for Rey. Dr. Duck for Ramsey Dr. Reeves for Rey. Dr. Duck. Dr. Eden for Rey. Letters read Dr. Duck for Rey. Dr. Reeves for Rey. Dr. Eden for Ramsey Doctor Eden for Ramsey Raukin examined Doctor Duck for Rey. Doctor Eden for Ramsey Doctor Duck for Rey. Dr. Reeves E. Marshall University divines differ in opinions Numb 14. 1 Kings 13. 1632. Repair of St. Pauls Anno 1632. Sir Paul Pindar a bounteous Benefactour Hist. p. 124. Obs. p. 104. London Bridg burnt The King sickned of the Small Pox. Polish Wars with the Turks Church-men Polish war Mustapha advanced to the Empire is deposed Osman elected The state of Poland War between Poland and Muscovia English and Scots assist on either side The condition of Ireland and beginning of their troubles Bodin dâ— Rep. K. Iames the sixth L. Wentworth sent Deputy in Ireland Return to Germany Loss of the Swedes Battel of Lutzen Nov. 16. Papenheim killed Gustavus killed His Life and Character Prince Elector dies Wallestein murdered Two of his Colonels Queen Dowager of Denmark dies The Kings Journey into Scotland 1633. Anno 1633. Idem Hist. fol. 126. Stuart Earl of Trahair Arch Bishop Abbot dieâ— Hist. fol. 127. Duke of York born Hist. fol. 139. Orders of Church Government sent to Scotland Duties of the Church renewed Obs. p. 111. The Masque of the Inns of Courts Obs. p. 118. Vide the Pamphlet herein The Infanta dies 1634. Ship-money designed and upon what ground Anno 1634. Hist. p. 130. Ob. p. 120. Hist. 131. Attorney Noy dies Oxenstiern Ambassadour from Swethland Hist. p. 134. Ireland in disquiet The Scots plotting against the King Lord Balmerino arreigned See the second Declaration p. 57. Andrews made Lord Chancellour of Scotland Hist. p. 134. Military afairs in Germany Battel of Norlington September A short peace concluded 1635. One fleet at sea set out by Ship-money Hist. pag. 136. Lord Keepers speech to the Judges concerning Ship-money Anno 1635. Hist. p. 136. Service of the Fleets at Sea Obs. p. 128. Prince Elector arrives Princess Elizabeth born The States of Hollâ—nd caress the King and Queen with a Present Bishop Iuxon Lord Treasurer Hist. p. 137. Obs. p. 130. The small effects of the Peace in Germany Swedes displeased A wondrous Floud and Pestilence 1636. Commotion about Church-Ceremonies Hist. p. 137. Anno 1636. See before Anno 1628. Obs. p. 132. Hist. p. 138. Obs. p. 140. Another Navy for the Narrow Seas Hist. p. 138. Diet at Ratisbone Emperor dies E. of Arundel Ambassadour to the new Emperor Overtures of a Marriage between the King of Poland with the Lady Elizabeth Ecclesiasticall visitations of the University Debate about Ship-money Princess Ann born 1637. Burton Bastwick and Pryn censured Hist. p. 145. Anno 1637. Cruelty Pryn. Papists pursued Prince Elector and his brother depart Hist. p. 145. Bishopâ— of Lincoln sentenced in Star-chamber Hist. p. 145. Hist. 146. Originall of the Scots Injunction Liturgie compassed in Scotland and imposed there upon them disorder against the Liturgie Howen Mutiny again Three Proclamations Proclamation to keep the Peace Insolent Petitions Or outlawed Lords Protest against the â— Proclamation Earl of Trahair and others treacherous Anno 1638. Covenanters pretended cause of Rebellion See Hist. Qu. of Scots p. 21. Digression The Earl of
8. Demand Hist. p. 212. Answer Question Answer Sir Benjamin Ruddier 's Speech Overtures of a Match betwixt the Lady Mary and Prince of Orange The Kings Speech to the Lords about it Pretended Plots of Papists The King passes the Bill for the Triennial Parliament His Speech concerning it Arch-bishop-accused of High-treason Lord Digby's Speech for Episcopacy Original of Dr. Reynald of Episcopacie Which the Arch Bishop of Armagh confirms Spanish Territories revolt Catalonia rebells Cassal lost And Turin And Arras Princes of France discontent and why Whether Spain aims at the universal Monarchy or no The charge against Strafford Answered His Tryal in Westminster Hall Ob. p. 224. Ob. p. 226. Anno 1641. March 25. March 27. April 1. April 2. Aprilâ— the conclusion of the Earls defence The Commons justifie their charge by Law The Earl answereth by Councel with satisfaction But is by the Commons voted by Bill guilty of high Treason Bill of Attainder The Kings speech in defence of the Earl of Strafford Prince of Orange maried the Princess Mary Tumult at Westminster crying out for Justice of the Earl Eikon Bas. chap 4. Upon the Insolencie of the Tumults National protestation Monies raised for the King Bill propounded for continuance of the Parliament Earl of Strafford voted guilty of High Treason by the Lords Hist page 257. Ob. pag. 240. Observatâ—r observed page 41. Observator rescued page 288. Articles oâ— Ireland The second Scandal of hastening the Earls death The kings foâ—mer promisâ— the main Dilemma The Earls Letter to the King upon the Tumult of the Prentices Eikon Bas. chap. 5. upon the Kings passing the Bill for the triennial Parliament and after setling this during this Parliaments Pleasure Bill for a perpetual Parliament Arch-bishop of Armagh's answer under his hand concerning the consult with the Bishops The Kings Letter in behalf of the Earl The Lords Answer The Earl brought to the Scaffold The Earl's Speech upon the Scaffold A design of the Aâ—my discovered Eikon Basilike c. 15. Upon Jealousies and Scandals cast upon the King Mr. Thomas his Speech against Bishops Bishops after the Reformation King Charls Mr. White 's Letter 〈…〉 New mods Ecclesiastical Government The Arch-Bishop of Armaghs Propositions in Church Government a The book of Ordination b Ibid ex Act. 20. 27. 28. x so taken in Mat. 2. 6. Rev. 12. 5. 19. 15. d 1 Tim. 4. 14. e Tertul. Apologet. cap. 39. f Nec de aliorum manibus quam praesidentium sumimus Id. de coronâ— militis cap. 3. g Dandi quidem Bâ—ptismi habet jus summus sacerdos qui est Episcopus dehinc Presbyteri Diaconi Id. de Bapt. cap. 17. h Omni actu ad me perlato placuit contrahi Presbyterium Cornel. apud Cyp. epist. 46. i Cyprian epist. 55. ad Cornel. k Concil Carthag 4. cap. 23. l Excerption Egberti cap. 43. m 15. q. 7. cap. Nullus x unde nomen Episcopi tractum est Hieron epist. 85. ad Evagrium Tunnage and Poundage The speaker to the King The King replies Bill of Poll-mony passed as also suppressing the High Commission Court and Star-chamber Court Qu. Mother of France dies at Colen Ambassadour to the Emperour at the Diet. Resolution to disband the Scots and English Army Dr. Wren Bishop of Ely committed to the Tower Judges questioned about Ship-money Commissioners in the Kings absence Bills signed Parliament sit on a Sunday Aug. 10. Disorders by connivance of Parliament Irish Rebellion the Proeme Parsons and Burlace made Lords Justices of Ireland The Earl of Leicester declared Lord Lieutenant Parliament adjourned for three Moneths Rebellion brake out Octob. 23. Motives to the Catholicks to take Arms. Irish Rebellion pre surmized Owen O Conally discovers the Conspiracy 22. October 1651. Conally examined Mac Mahon secured The discovery Proclaimed Rebellion first in Ulster The preparations of defence Letters sent to the King and Parliament All Ulster posessed by the Rebells Phelim O Neale the Generalismo Rebell his Character News sent to Droghedagâ— Lord Moor comes with succour Townes surprized by the Rebells The General Declaration of the Catholiques of Irelâ—nd Second Dispatch to the King in Scotland and to England Dublin victualled Protestation of the Parliament in Ireland against the Rebells The Parliam send to treat with the Rebells Letters again sent into England Order of Parliament in England concerning Ireland Tredagh fortified Lord Moor's house plundered English defeated at Gilingstone Bridge Surprise of shiping Letters summoning all the Lords of the Pale Their answer Netervile is commanded to disband His answer Tredagh besieged Skirmish at Greenhills Message from the Enemy The Oath of the Catholicks The Protestants Oath Several Enterprizes with effect against the Rebells The besieged in distress Relief to the Town The Enemies Invasion A Pinnace set out for Provision Several sallies O Neale returned Supply by sea O Neale storms the Town Letters from the Rebells iâ— the North. Base butcheries by the Rebells Feb. 26. Fresh Supply by Sea The Siege raised March 20. The Kings Speech to both Houses Proclamatâ—on for obedience to thâ— Lâ—ws concerning 〈…〉 The Kingâ— speech to the Houses The Parliament petition for priviledge A plot in Scotland Faction at hâ—â—e Parliament Petition and remonstrance Remonstrance of the Parliament The Kings Answer to the Petition The Kings Declaration in answer to the Parliaments Remonstrance Mutiny of the City Message concerning Ireland Proclamation of the Rebellion of Ireland The Lord Kimbolton and 5. Members are questtioned Articles against the 5. Members The King goes to the House of Commons to arrest the 5. Members Voted a breach of their Privilege Tumults against the Bishops who petition and protest Bishops accused of high Treason The House of Commons petition for a Guard The City in fear petition the King Answered 12 Ian. County of Bucks Petition The King with-draws to Hampton Court Eikon Bâ—s c. â— Upon the Kings retirement from Westminster Attourney General questioned about the five Members The Kings Letter concerning the Attourney General Upon the Kings coming to the House of Commonâ— Overtures for relief of Ireland The House of Commons petition for the Militia The Kings Answer Petition to the King concerning the five Members The Queen sent into Holland with the Princess of Orange Eikon Bas. c. 7. Petition for the five Members Petition to settle the Militia Lord Digby's Letters intercâ—pted Propositions for Ireland The Kings Answer concerning the Militia Parliament petition peremptorily for the Militia The Kings Answer Parliaments Declaration to the King of all his faults Parliament denude the King of all power and allegeance Proclamation at York concerning Tunâ—age and Poundage The County of York petition the King His Answer His offers concerning Ireland Hull and its Magazine desired by the Parliament Parliament disswade the King from going into Ireland Queries concerning the Militia concluded Magazine of Hull denied or entrance of the King Bill for the Militia Hotham's act at Hull avoâ—â—ed Parliament in a posture of War