third we will build another way all of you say so for you cannot see the New Jerusalem but are divided Ergo. you cannot stand but come to nought Matth. 12. I proceed of the overthrow and departing of all corrupt Sees of Iurisdiction And there was no more sea or the sea was extant no more Now what is meant by the word sea in this place we must finde out this ridle or enigmaticall metaphor or else we shall faile to finde the new Jerusalem for it must not be founded on a sea for it commeth downe from heaven from my God but the seas are upon the Earth or the Earth upon them for they make but one globe as Cosmographie declares Now this cannot be understood of the materiall sea as if when the new Jerusalem come downe from God out of heaven there should be no more seas for ships to saile in for then how should the Kings of the Earth bring their honour and glory to the new Jerusalem if there were no more seas to saile on which dwell beyond Sea as v. 24. And how should men goe downe to the Sea in ships and occupy their businesse in great waters if there were no more materiall sea of waters to faile in wherefore as God made heaven and Earth the Sea and all things therein so long as the Earth shall remaine there must be a materiall Sea for God hath founded the Earth upon the Sea and prepared it upon the flouds Psal 24.2 This cannot properly be understood of the molten Brasen Sea which Salomon made 2 Chron. 4.25 For the Priests to wash in which shall not come into the new Jerusalem for that Sea of Brasse and that legall ceremony or worship never came into the heaven of the church of the Gentiles therefore much lesse shall it come into the holy city of the church of New Jerusalem which shall be most free from all legall cermonies It is true that the Jewes have a proper Sea of their owne of Brase even till this day which is most grosse foule and darke like to the rageing Sea that the wicked Jewes are like which foameth out mire and dirt Esa 57.20 for they cast out many forged doctrines out of their owne braine and legall devises as touching a Messias to come and a legall worship with sacrifices and righteousnes by the law and many other heads of corrupt doctrines which shall all depart from the Jewes and shall never come into the heavenly Jerusalem neither was this in the church of the Gentiles and therefore this Sea here spoken of must be such an one as was in the heaven of the churches of the Gentiles that shall be no more Thirdly for the Sea here spoken of is such as the heaven was as Meyer noteth a metaphoricall heaven and a metaphoricall sea and that is the sea of the Iurisdiction of corrupt doctrine and discipline or government which have been in the heavens of the churches of the Gentiles in their seas for what hath been more common for these many 100. yeares then to talke of the holy Sea of Rome and for the church of England to talke of the Sea of Canterbury and the Sea of Yorke and of the Bishops Sea as such an impropriation belongs to the Sea of Norwich and such a land to the Sea of Eli and appeales were made to the Sea of Rome and so were our appeales from one Bishops Sea to another but there shall be in the new heaven and in the new earth no more Sea Ergo. there shall be no more Sea of Rome or Canterbury or Yorke and of Bishops or Lutherans or Calvinists Sea for all Seas of Iurisdiction of government of a corrupt discipline and doctrine shall now depart and not enter into the holy Church of the new Jerusalem and that this is the meaning of the place these are my Reasons Reason 1 Ma. For if the materiall heaven and earth should passe away the Sea must not remaine for the Earth must be with the Sea for it is founded upon it Mi. so if the metaphoticall heaven and Earth of the Church and people passe so must their Sea of Iurisdiction as text but the first heaven and the first earth of the Churches shall passe away Rev. 11.1 Con. Ergo so shall their seas of Iurisdiction for if a Church depart then the government also must depart with it and where the government of a church depart the church commonly departs with it for if a Kingdome depart or passe away must not the government depart with it Reason 2 So if a church depart that had the government of an Hierarchie of a popedome Episcopacy for Presbytery or Independent or any other government for the Sea or discipline of a church cannot remaine where the church depart except you can make an accident remaine without a subject for sublato subjecto tollitur etiam accidens quta accidentis esse est inesse for take away the subject and the accident of it is taken away because the being of an accident is to be in the subject as true reason and the best Phylosopher shewes Reason 3 Ma. For if we shall have an holy city of new Jerusalem i.e. a new church come downe from heaven trimmed as a Bride for her Bridegroome then we must have a new government from heaven also which must not be a Sea for that was old and not from heaven or else it will not be very trimme long Mi. But we shall have a church of New Jerusalem come downe from heaven trimmed as a Bride for her Bridgroome Reason 4 Rev. 21 2 Con. Ergo. we must have a new government or else it will not be trimme long for if it be true that God saith behold I make all things new then there can be no more a Sea of Rome Iurisdiction or of an Episcopacy or Lutherans or Calvinists or of any other Church that shall passe away for all these are old and in that he saith a new covenant he hath abrogated the old He. 8.13 And that which is disanulled and waxed old is ready to vanish so in that he saith I make all things New he hath abrogated the old churches and seas But it is true that God saith behold I make all things new v. 5. Ergo there can be no more Sea of Romes Iurisdiction or of an Episcopacy or Lutherans Calvinists or of another Church that shall passe away for then all things should not be become new Reason 5 For every plant which my heavenly Father hath not planted shall be rooted out Matth. 15.13 But of the Sea of Romes Iurisdiction or discipline or of the Episcopacy of England or of the Sea of Lutherans or Calvinists are plants which my heavenly Father hath not planted if you say they be prove it if you can But you cannot for the Sea of Rome was set up by the Pope and Papists the Sea of the government of the Bishops by the Protestants of England and the government or Sea of the Lutherans
of Tarshish and of the Isles shall bring presents whereof the King of England and Scotland and Ireland is a King of the Isles Ergo he that is or shall be King shall bring gifts to the new Jerusalem and the Kings of Sheba and Saba shall bring gifts Yea all Kings shall worship all Nations shall serve him Ergo the King of England and the Nation of the English or else all shall not For such a contradiction cannot be true that all should serve him and some should not that all Kings should serve and all Nations though it be not said every particular man of every Nation for many shal be cast into the lake as vers 8. 27. But all the Kings of the Earth shall be Citizens of the new Jerusalem for none shall be counted a true King except hee embrace the faith of the new Jerusalem that as heretofore the Kings of the Earth have counted it their honour to be Citizens of Rome and to have brought honour to Rome and crowned there so they shall count it their honour and glory to be Citizens of the new Jerusalem and bring their Subjects to it The King would have no Presbytery and the Parliament will have no Episcopacy and the Independents will have none of both You may heave and shove and plot by policy to set up a government but you shall set up none as I have told you three yeares since untill the Church of new Jerusalem appeare that shall have a government from heaven for all your labour will be but to pull downe each other for you are divided that your house cannot stand much lesse set up a house or government in such a division and you will say hereafter I could see further into a milstone then you Object In this common resort therefore of the Nations how shall the first heaven i. e. the Church among the Gentiles passe away must we distinguish the Nations thus some are Heathens and some Christians shall there be an accesse made of those as the prophesies declare and doe it signifie a departure and revolt of these Answ The vision which these words declare point at some such matter for it is said the first heaven parted away for what other heaven is there amongst men then thâ— Church amongst us Christians for the church is called heaven as in many places of Scripture as in page 1. The promise made to Philadelphia of the Calvinists namely that it should be a pillar in the Temple of God never to be cast out Rev. 3.12 It was if they held fast that faith that they had and did not let any man take their crown from them i.e. the crowne of their baptisme The gold of heaven which is made of the pure gold of heaven the merits of Christs death in one baptisme for remission of sinnes which that church in many places have lost by taking a second baptisme for no remission but for discipline and therefore shall have a grievous destruction as 2 Pet. 2.1 their peace with Spaine which procures it for whilst they were at war with Spaine their Sectaries and Hereticks all held together against the common enemie but now they will all fall apieces as England doth and the sword destroy them Quest One asketh this question to what end was this promised to Philadelphia as a proper and peculiar benefit if all the rest enjoy the same together with her Answ I answer it belongs to her no more then it doth to all the rest for what I say to you saith Christ I say to all Mark 13. so what I say to one Church I say to all for the Lutherans few names and the English that overcome and bold fast that they have and let no man take away their Crown of baptisme shall be made a pillar of the Temple and have the name of the new Jerusalem written upon them as well as the Philadelphians For all the promises are yea and Amen to them that believe and are baptized as well as to them For hee that believeth and is baptized into Christs death for the remission of sins shall be saved and the Philadelphians shall be no more Mar. 16.16 And this appeares to be so by the saying Let him that hath an eare heare what the Spirit saith to the Churches not to the Church Doct. Now out of these words thus discussed I gather that the former heaven or the Churches of the Gentiles that are now visible shall depart and passe away as by many reasons Re. 1 Ma. For where there is an unfruitfull fig-tree that cumbereth the ground the destiny of it when it hath been digged and dunged and yet bringeth forth ill fruite it is to be hewne downe that another may be planted as the Jewes were Mi. But the visible Churches of the Gentiles have been unfruitfull fig-trees that have been digged and dunged and yet have brought forth ill fruit as idolatrous dead and luke-warme fruit as Rev. 2. 3. ch Con. Ergo their destiny is to be cut downe Con. that another may be planted Re. 2 Ma. For where the Husbandmen looke ill to the Vine-yard that was let out to them there it shall be taken away and let out to others as the Church of the Jewes was to the Gentiles Matth. 21.41 Luke 13.6 Mi. But the churches of the Gentiles are Vineyards that have been let out to Husbandmen i.e. Angels that have looked ill to them For by the Vineyard let out to Husbandmen is meant the Church as the parable declares and the Husbandmen were the high Priests Scribes and Pharises of the Jewes and the Idolatrous dead or luke-warme Bishops or Pastors of Christians Rev. ch 2. 3. Con. Ergo the churches of the Gentiles are Vineyards that shall be taken away from them and let out to others i.e. to the Jewes For the Kingdome of heaven shall be taken away from you saith Christ and let out to others i.e. the Church which is not only given to the Jewes but also to the Gentiles that have abused the Church as they Re. 3 Ma. For where Christs Ministers are beaten and stoned and killed there Christ saith he will destroy those murtherers and burne up their City Mi. But in the Churches of the Gentiles as of Rome France Germany Ma. Mi. of the Lutherans and of England his Ministers have been killed beaten and abused with sundry persecutions Con. Ergo he will destroy those murtherers and burne up their city you see a shrewd argument why Rome Paris and many cities of the Lutherans and London should be burned Re. 4 Ma. For where the Church hath been abused and evill intreated a long time she will bethinke her selfe of trussing up her stuffe and forsake them and goe to another people as the church of the olde world forsooke them and got into the Arke and the church of the Jewes forsooke them and went to the Gentiles and the Church of Papists forsooke them and went to the Lutherans Calvinists and English Mi.
But the Church have been abused and evill entreated a longtime of the Gentiles Con. Ergo shee will forsake them and goe to another people Re. 5 Now those heavens that waxe olde as a garment and as a vesture shall hee change them and they shall be changed shall passe away because they are impure in his eyes Job 15.15 Now this cannot be so properly meant of the starry heavens as of the Churches for how should they be impure in Gods eyes which never sinned neither can any shew that God ever imputed any sin to them or curse as to the Earth for Adams sake for they are as God have made them and they all continue by his appointment But the Church of the old World waxed olde and the church of the Jewes and the heaven of Papists Lutherans Calvinists and England are waxed olde because they are impure in his eyes for he saith he hath some things against them Ergo they shall passe away For the heaven of the visible Churches of England Lutherans and Calvinists are not only uncleane at this day in a small manner Now mistake mee not to thinke that I meane the justified people of God of all these 3. churches for I believe they are cleane every whit The causes why the visible Churches shall depart and the Church of new Jerusalem appeare perfectly righteous and holy without spot before the Throne of God But of the outward visible Church and all separate Synagogues that call themselves churches of Hereticks Sectaries and Schismaticks which I count farre worse then the seven churches because Christ wrote to these by name and hath his Elect amongst these but he writes not to the other and if the Fathers say true hee hath not God for his Father that hath not the church for his Mother and the Scripture saith God added to the Church such as should be saved yet I say the visible church is uncleane not in a small manner though it be called by so glorious a name as heaven which is spoken in respect of the darke dungeon of hell of the Jewes Turkes Heathens and Papists then for any heavenly clearenesse of the glory of God in gold of the merits of Christs death in one baptisme for a perfect remission of sinnes or for the glory of the Lambs white rayment justification for an everlasting righteousness Shew me a church on Earth that is found in the faith of these three gold white raiment and eye-salve Phillida solus habebis let her be thy Love Re. 6 Ma. For the Church is defiled with a false faith or reigning sinne there the church is uncleane and shall therefore be removed Mi. But all the churches of the Gentiles are defiled with a false faith or reigning sinne for why should Christ say else hee hath some things against them Con. Ergo they are uncleane in Gods sight and shall therefore be removed For what foote steps of one baptisme for remission of sinnes and of a white raiment Justification doe remaine For doe not all visible Churches hold they must goe knocke at heaven gates every day to get a pardon for their sins as if they were not forgiven as Col. 1.14 Rev. 1.6 And to wipe off olde scores as if God did score up sinnes every day till they pray and they must goe get God to cast all their sins into the bottome of the Sea as if they were not cast into the bottom of the red Sea of Christs bloud already Mic. 7.19 in baptisme into Christs death Acts 22.16 And confesse God is angry with them for their sinnes and see sinne in them and punish them for the same is not this to serâ—e an angry God as all heathens Turkes and Jewes doe and not a reconciled Father which if it were to get remission of sins to the conscience I would not fault it but to the person as if that were not reconciled it crosseth Coloss 1.21 And the article of the Creed i. e. I believe the remission of sinnes as for the Lutherans of Sardis they are in the dead faith and their works not perfect before God Rev. 3.1.2 Their dead workes of hatred to the Calvinists declare their dead faith And as for the English luke-warme Laodiceans they hold as the Bishop of Canterbury did at his death he said he hoped God would forgive him his sinnes Now such as the faith of the great Angel was such is the faith of most people of the Church What heathen Jew Turke Papist or Devill had not as good a faith as this to say I hope God is mercifull and will forgive me my sinnes he might goe to Purgatory if there were one for all this faith The decay in knowledg of one baptisme for remission of sins and in the Articles of the Creed they doe not preach or pray in this faith that we have redemption as Colos 1.14 And that our sinnes are forgiven us for his names sake 1 John 2.12 It is an hard thing to finde a Minister that hath assurance of salvation or that can tell where he had remission of sins for few of them believe they were made in their baptisme members of Christ children of God and Inheritors of the Kingdome of heaven or believe that in the white raiment they are so cloathed that God beholds no shame of nakednesse of sin in them And seeing this faith is lost what new Errours spring up every day and broached in many places olde ones are called backe from hell by hereticks Anabaptists Papists Familists Adamites Arminians Socinians Brownists Seperatists all the profession of unity spirituall peace turned to bloudy and civill Warre in all the churches in Christendome These are fearefull signes and evident Prognostications that the Churches are departing Re. 7 Ma. For where the churches are fallen from the trueth it is an argument the church shall depart from them For thus saith the Lord Remember from whence thou art fallen Rev. 3.5 Or else I will remove the Candlesticke out of his place Mi. But all the visible churches are fallen from the truth as Papists to idolatry Lutherans to a dead faith and workes Re. 3.1.2 and the English and Calvinists to a luke-warme faith reigning sin usury or drunkennesse for it was never known that the truth did continue in any one church above 100. years but they fell from it as the homily of our church of the perill of Idolatry 3. p. c. it is 100. yeares since England received the truth and therefore the time is come by their owne confession that they should fall from it Con. Ergo it is an argument the church should be removed Re. 8 Ma. Every kingdome city or house divided against it selfe cannot stand but come to nought Matth. 12. Mar. 1. Mi. But all the former churches of the Gentiles are kingdomes cities or houses divided against themselves witnesse the Papists Lutherans Calvinists and English You see what fighting and writing there is now one against another Con. Ergo they cannot stand but come
mouth it must depart from being a true church but the church of Pergamus was such Rev. 2.16 Ergo. Fourthly The church of Thiatira of new Rome is departed from being a true church because she suffered the woman Iezabel amongst them which was a Witch a whore and a murderesse and though God hath given her space yea the longest space to repent of any other yet she repented not of her witchcraft in bewitching men to Idolatry not of her whoredome and abomination nor of her murdering the Saints for the scarled coloured Whore is drunke with the bloud of the Martyrs And therefore Christ hath made her the Synagogue of Sathan Rev. 3.9 because they 〈◊〉 themselves Iewes or a catholique church and are not because they have had time to repent and did not they shall be destroyed They are divided against themselves France against Spaine and Spaine against it selfe it must downe Now if any will account the Martyrs and true believers that lived for 200. yeares before Luther that suffered the manners of the Iezabel of Rome amongst them that should have been put away out of the church as Luther and Calvin and England did I account it the truth but that which is spoken to Iezabel is spoken to Rome as their sinnes declare The church of Sardis of the Lutherans is departing because they are in the dead faith which brought forth dead workes that were not perfect before God Rev. 3.1.2 and dead in love to the Calvinists and in love one to another their faith of consubstantiation is a dead faith that believe not their workes are perfect before God by justification neither can they believe so that live in hatred and persecution of their brethren the Calvinists that church is divided against it selfe thus the Sweeds and Danes both Lutherans were at Warre one with another lately which have shot downe the one side of their church from within and a Papist the Emperour and a Calvinist is undermining the other side for both Papists and Calvinists fight against the Lutherans and they fight one with another truly if one stone of a church should fight against another could it stand no it must fall Sixtly The Phyladelphian church of the Calvinists is passing away because they have not held fast that they had for they had the true faith and one baptisme into Christs death for remissions of sinne taught by Calvin and that doctrine established amongst them but many of them have not held fast that they had but have let the Anabaptists take their crowne for the crowne of a christian is his baptisme for therein are all the Elect crowned Rev. 1.6.5 10. with the crowne of pure gold of the merits of Christs death for remission of sinne and made Kings and Priests to God their father Rev. 1.9 for as no man is a King before he be crowned so no man is a King and Priest to God till he be baptized many of them have lost this crowne by turning Anabaptists and Sectaries a Papist a Lutheran and an Anabaptist are pulling downe the one side of their church and a Sectary and a Drunkard are cutting and beating downe the other side therefore it cannot stand for Anababtisme and drunkennesse will destroy any church wheresoever they grow witnesse the churches of Greece and Munster and many places in Iermany for Heresie is like Ivie that kills an Oake by growing over it and then men cut downe Oake and Ivie too and so where Heresie is suffered to grow in a church it kills the church by overgrowing it then God will destroy the church and heresie too as shall be seene by the church of Calvinists in suffering Anabaptists it will be the destruction of the church of Holland The church of Laodicea of England is passing away for Christ spues the Luke-warme Angels people that are lukewarme in the faith of their baptisme for remission of sinnes and in the white raiment for England hath been divided against it selfe and also Scotland and Ireland fights against them both and divided against it selfe also The Papists and Cavalleers have shot great holes in the one side of our church to get an Episcopacy but cannot because Christ spues it out of his mouth an Anabaptist stands as it were with a rope to pull downe the steeple for he called it first a Steeple-house and the Hereticks Sectaries and Selectaries have pulled up all the foundations as instance Baptisme the Creed the Lords prayer the Decalogâ—â— the Eucharist and Christmas day and the Eucharist which hath bin as a foundation of all the seven churches ever since the Apostles time and so divided as I know not whether the King and Parliament will be reconciled ever but the Presbyters and Independents will never for their quarrell is begun and will never end for they scould can such a church stand no it must depart and passe away for the people have so many frothings of religion in their braines so many opinions and Heresies that they will fall from being a church to be a Babel for as the Babilonians having a strange phantasie would begin to build a tower to reach to heaven yet had no good materialls but made brick instead of stone and had slime instead of morter this was mans invention and it came to confusion for God confounded their language scattered them so many Hereticks Sectaries have got a conceipt in their crowne to goe make a new church as a Tower to reach to heaven for they would all goe to heaven if they could goe their owne way and they have concocted brick of the Brownists braine instead of doctrine and they have discipline of phantasie instead of morter I am not against doctrine or discipline if they be from heaven but our new church-mungers have no good materialls of gold white raiment and eye-salve from heaven to build with but the new Ierusalem must be builded of pure gold like cleare glasse Rev. 21.18 Of the gold of the merits of Christs death in regeneration for remission of sinnes and of white raiment to make the Bride trimme and eye-salve of the Scriptures that every thing may be done according to the patterne shewed in the mount of Gods word But doe you thinke blinde men are fit to build a church you will say no no more are all the Pharises of our time of all Sectaries and Hereticks whose froathing faith or fancie makes them boyle out of the church which are blind leaders of the blinde for they leade many from Christs ordinance for remission of sinnes and blind in the assurance of salvation for they know not where they had remission of sinnes but runne after every winde of Doctrine and know not whether they shall be saved or be damned or goe to heaven or to hell are you fit men to build a church that are all so blinde that you cannot see spirituall things so here sayes one wee will build this way so there says a second we will build that way so here sayes a
by the Lutherans and the sea of the Calvinists by the Calvinists now if the counsell of Gamaliel approved on in Scripture be true then they must all come to nought For every counsell or worke of man shall come to nought but that which is of God shall stand Acts 5.28 But the Popedome or Sea of Rome Sea of an Hierarchie of Bishops Sea of Lutherans and Calvinists are counsels and workes of men Ergo. they shall come to nought but the church and government of the New Jerusalem from God shall stand Reason 6 Where a great voyce shall be heard out of heaven saying behold the Tabernacle of God is with men there the church must be governed by the Oracles of Gods word and not by a sea of discipline of men for the Oracle is in the Tabernacle but in the New Jerusalem there shall be a voyce out of heaven saying behold the Tabernacle of the Lord is with men Rev. 21.3 Ergo there the Church must be governed by the Oracle of Gods word and not by a Sea of discipline of men Reason 7 For as fishes swimme and live in the Sea so have Christians sailed sworne and lived in the Sea of Rome Canterbury of Lutherans and Calvinists for they lived and walked in their Iurisdiction government discipline for as the Sea have drowned many that have sailed in it so that Sea of Rome and of Canterbury and of Lutherans Calvinists that have drowned many mens faiths in perdition that sailed in them they are worthy to be no more but the Sea of Rome have drowned mens faith in Idolatry and purgatory and the Lutheran Sea have drowned mens faith in confustantiation dead faith and workes to the Calvinists the Sea of our Episcopacy and sea of Calvinists have drowned many faiths in Lukewarmnesse Ergo they are worthy to be no more all these have drowned the faith of one baptisme into Christs death for remission of sinnes for if this faith had swome in other Seas what needed a Popes pardon a purgatory a pilgrimage consubstantiation and workes not perfect before God and a luke-warme faith without assurance of salvation Reason 8 Those Seas that have devoured abundance of substance of poore Christians and worthy to be no more But the Sea of Rome by purgatory pardons and pilgrimage and the seas of Lutherans and Calvinists and of our Episcopacy by licences visitations and courts have devoured abundance of substance of poore Christians Ergo. they are worthy to be no more Of the overthrow and departure of all the corrupt Seas of jurisdiction of the churches of the Gentiles For as the Sea compasseth the Land and sendeth Springs or Rivers to all parts of the Land to water it So did the See of Rome and of Canterbury and of the Lutherans and Calvinists paâ—se through all the parts of their Dominions to water them with their Jurisdiction For who was free in any Popish kingdome from Saint Peters pence or Inquisition Court and Maâ—se and power of the Pope and who was freed in our Hierachy of the Episcopacy from the high Commission Chauncellor or Commissaries courts Synods Licences or Parators or freed in the Lutheran or Calvinists Sees from their Iurisdiction and Discipline Now if the See of the Iurisdiction of the Hierarchy of England be so departed that it can be no more then the Sees of Lutherans and Calvinists and of Rome must follow because the Text saith there shall be no more Sea But by the decree of God Rev. 3.16 and by the vote of Parliament and the Oath of the people the See of the Iurisdiction of the Hierarchy of England is so departed that it can be no more For though King Parliament were agreed to set up an Episcopacy or Presbytery but the Independents and Souldiers would never endure it for they rout them where they come Ergo the Sees of Lutherans and Calvinists and of Rome must follow because the Text saith there shall be no more Sea Judgement is begun at the house of God for their See what shall become of the wicked See of Rome even that which came upon olde Babylon shall come upon the new Babylon of Rome I will maintaine thy cause and take vengeance for thee I will dry up her Sea and make her Springs dry for the people of Gods cause Ier. 51.36 See O heaven rejoyce of her for God will punish her to be revenged of her for your sakes For when a mighty Angel tooke up a great stone like a mil-stone and cast it into the Sea saying with such violence shall that great thy of Babylon be cast and shall be found no more Revel 18.20 21. If the great city of Babylon of Rome shall be so cast what shall become of their See He that believes not that Rome is Babylon that shall be destroyed hath not so good a faith as the Devill who knows it is his habitation vers 2. and an hold of all foul spirits Reason 10 For as the Sea useth to roare presaging stormes which causeth Marriners to beware Ps 46.3 But he breaketh the raging of the Sea when the waves thereof doe roare Jer. 31.35 So when Martin Luther powred out his viall of Doctrine of free Iustification how did the See of Rome and Leo 10. roare against him with his execrable bull but the Lord brake off part of that See and it became a Lutheran Calvinian and Cantuarian See And when the Lutheran See began to roare against the Calvinists for consubstantiation and persecuted them the Lord hath broken that See with one breaking after another And when the See of Canterbury roared against the white-raiment christians and Non-conformists suspending them and cast them into prison On worthy Prin Doctor Bastwick And though a Shepheard got a piece of an eare out of the mouth of a lion Amos 3. yet our Lion loved rost cheekes and eares so well that he left never a piece Therefore the Lord hath broken the waves of the Cantuarian and Episcopal See when it roared and that See shall be no more and the See of Lutherans that have roared at the Calvinists shall be stilled and the See of Rome that have roared and devoured the Martyrs of Jesus shall be dryed up and shall be burne and be no more For as Christ rebuked the materiall Sea when it roared against his Disciples he stilled it So because waves of the Metaphoricall seas that have roared against Reason 11 his people he will still them and they shall be no more for as the raging troubled Sea casteth out mire and dirt Esa 57.10 So have the troubled See of Rome Lutherans Calvinists and of Canterbury been like this troubled Sea for when any troubled their seas by writing or preaching the truth they conceived it was against them how have they foamed out mire and dirt of bloud and persecution Reason 11 Now if there shall no uncleane thing enter into the new Jerusalem then no such miry diâ—ty Seas shall come into it Ma.